1-500 | 501-1000 | 1001-1500 | 1501-1664
Part, Question
1 1, 1 | Hence Augustine says (Epis. ad Hieron. xix, 1): "Only ~
2 1, 5 | as Augustine says (Gen. ad lit. iv, 3): "Measure fixes
3 1, 9 | as Augustine says (Gen. ad lit viii, ~20), "The Creator
4 1, 9 | appears from Augustine (Gen. ad lit. iv, 12). Therefore
5 1, 10 | contrary, Jerome says (Ep. ad Damasum. xv) that "God is
6 1, 10 | For Augustine says ~(Gen. ad lit. viii, 20,22,23), that "
7 1, 10 | also Augustine says (Gen. ad ~lit. viii, 20,22,23) that
8 1, 12 | as Augustine says (Gen. ad lit. ii, 28,34), remembered ~
9 1, 12 | Further, Augustine says (Gen. ad lit. viii, 22,23), "God
10 1, 12 | according to Augustine (Gen. ad lit. xii, 24, 25), those ~
11 1, 12 | essences, as he also says (Gen. ad lit. ~xiii, 24,25). Therefore
12 1, 12 | as Augustine says (Gen. ad lit. xii, 26,27,28) of Moses,
13 1, 14 | as Augustine says (Gen. ad lit. vi). ~But our intellect
14 1, 19 | things, as said before (A[2], ad 2).~Aquin.: SMT FP Q[19]
15 1, 19 | accidentally, as said above (ad 1). Therefore ~Dionysius
16 1, 19 | prodigal son [*Ep. 146, ad Damas.]; "God alone is He
17 1, 20 | side, as has been said (ad 1); neither can those that
18 1, 20 | already show (Q[3], A[2]~, ad 2; Q[19], A[11]). Whereas,
19 1, 23 | 14], A[2]; Q[18], A[3], ad 1). Predestination is an
20 1, 25 | as Augustine says (Gen. ad lit. 20,22,23). Therefore,
21 1, 25 | shown above (Q[14], A[1], ad 2). Thus is ~it that the
22 1, 25 | contrary, Jerome says (Ep. 22 ad Eustoch.): "Although God
23 1, 28 | relations (Q[42], A[3], ad 4).~Aquin.: SMT FP Q[28]
24 1, 29 | Jerome also says (Ep. ad Damas.) that, "in this word
25 1, 30 | St. Victor (Q[29], A[3], ad 4). ~Therefore this term "
26 1, 31 | Augustine [*Fulgentius, De Fide ad Petrum i.] says: ~"There
27 1, 32 | shown above (Q[3], A[3], ad 1), the use of concrete
28 1, 32 | appear ~later (Q[33], A[4], ad 3). Four only are properties.
29 1, 32 | further on (Q[40], A[1], ad 1).~Aquin.: SMT FP Q[32]
30 1, 33 | stated above (Q[27], ~A[4], ad 3), and because also in
31 1, 35 | Augustine (Fulgentius, De Fide ad Petrum i) says, "The Godhead
32 1, 36 | stated above (Q[27]~, A[4], ad 3). Hence the relations
33 1, 36 | as we shall see ~later (ad 7). Nor is there any reason
34 1, 37 | stated ~above (Q[27], A[4], ad 3), and yet express the
35 1, 37 | above (here and Q[24], A[2], ad 4).~Aquin.: SMT FP Q[37]
36 1, 39 | Augustine says (Ep. lxvi ad ~Maxim.) that "God the Father
37 1, 39 | as above explained (A[4], ad 3), hence, as it is true
38 1, 39 | explained (Q[37], A[2], ad 1). But, as he subjoins, "
39 1, 41 | Augustine (Fulgentius, De Fide ad Petrum ii) says: "It ~is
40 1, 41 | against what Augustine says (Ad Orosium qu. ~vii).~Aquin.:
41 1, 41 | Augustine (Fulgentius, De Fide ad Petrum i, 1) says: ~"God
42 1, 41 | see later on (Q[42], A[6], ad 3).~Aquin.: SMT FP Q[41]
43 1, 42 | Augustine (Fulgentius, ~De Fide ad Petrum i) says: "We understand
44 1, 42 | said above ~(Q[10], A[2] ad 1, A[4] ad 2). But the generation
45 1, 42 | Q[10], A[2] ad 1, A[4] ad 2). But the generation of
46 1, 42 | as above explained (A[1], ad 1), and ~belongs to the
47 1, 45 | as was said above (A[2], ad ~2). Hence creation in the
48 1, 45 | as was said ~above (A[2], ad 2), and change is a kind
49 1, 45 | shown above (Q[42], A[1], ad 4), in treating of the equality ~
50 1, 45 | shown ~above (Q[44], A[2], ad 2,3). Now, to be made is
51 1, 45 | from what has ~been said (ad 2). For if a greater power
52 1, 45 | above stated ~(Q[39], A[8], ad 3), to the Father is appropriated
53 1, 46 | appears above (Q[44], A[1], ad 2).~Aquin.: SMT FP Q[46]
54 1, 49 | said above (Q[22], A[2], ad 2; Q[48], A[2]), that there
55 1, 49 | said above (Q[47], A[2], ad 1).~Aquin.: SMT FP Q[49]
56 1, 51 | Augustine ~also says (Gen. ad lit. iii): "The demons are
57 1, 51 | implies a taking to oneself [ad se sumere]. But a body is
58 1, 51 | in the previous article (ad 3). Therefore they cannot
59 1, 54 | as was said ~above (A[3], ad 1).~Aquin.: SMT FP Q[54]
60 1, 55 | Hence Augustine says (Gen. ad ~lit. ii, 8): "The other
61 1, 55 | Hence ~Augustine says (Gen. ad lit. ii, 8) that, "As the
62 1, 56 | contrary, Augustine says (Gen. ad lit. ii) that "the angel
63 1, 56 | 50], A[4]; Q[55], A[1], ad 3). Hence, it follows that
64 1, 56 | As Augustine says (Gen. ad lit. lit. ii), such things
65 1, 56 | already observed (Q[50], A[4], ad ~1,2). So the nature of
66 1, 57 | taken from Augustine (Gen. ad lit. xii. 28)]. But the
67 1, 57 | above (Q[55], A[2], A[3] ad 1), and consequently there
68 1, 57 | stated above (Q[55], A[3], ad 3).~Aquin.: SMT FP Q[57]
69 1, 57 | which ~Augustine says (Gen. ad lit. viii) that "God moves
70 1, 57 | for Augustine says (Gen. ad ~lit. v, 19): "This mystery
71 1, 58 | contrary, Augustine says (Gen. ad lit. ii): "Since the angels ~
72 1, 58 | contrary, Augustine says (Gen. ad lit. iv, 32): "The spiritual ~
73 1, 58 | Augustine observes (Gen. ad lit. ii, 8). If, ~therefore,
74 1, 58 | contrary, Augustine (Gen. ad lit. iv, 22,31; De Civ.
75 1, 58 | Augustine puts it (Gen. ad ~lit. iv, 23), that there
76 1, 58 | as Augustine says (Gen. ad lit. iv, 23). Therefore
77 1, 58 | contrary, Augustine says (Gen. ad lit. iv, 24): "There is
78 1, 58 | As ~Augustine says (Gen. ad lit. iv, 24), the evening
79 1, 59 | faculties, as was said above (ad 2).~Aquin.: SMT FP Q[59]
80 1, 60 | said above (Q[59], ~A[3], ad 1), when treating of free-will,
81 1, 61 | Hence ~Augustine says (Gen. ad lit. viii, 20,21) that "
82 1, 61 | For Jerome says (In Ep. ad Tit. i, 2): "Six thousand
83 1, 61 | Augustine remarks (Gen. ad lit. iii, 10), that the ~
84 1, 62 | as Augustine says (Gen. ad lit. i, 15). ~Therefore
85 1, 62 | according to Augustine (Gen. ad lit. iv, 34; v, 5), the ~
86 1, 62 | according to Augustine (Gen. ad. lit. v, 4,23; ~viii, 3),
87 1, 62 | For ~Augustine says (Gen. ad lit. ii, 8) that the angelic
88 1, 62 | as Augustine says (Gen. ad lit. viii, ~3), such as
89 1, 62 | of corporeal things (Gen. ad lit. i, 15).~Aquin.: SMT
90 1, 62 | contrary, Augustine says (Gen. ad lit. xi) that "there is
91 1, 63 | according to Augustine (Gen. ad lit. i, 15), the lack of ~
92 1, 63 | Now according to him (Gen. ad lit. ii, 8), the ~"heaven,"
93 1, 63 | as Augustine says (Gen. ad lit. iv, 24). Hence the
94 1, 64 | according to Augustine (Gen. ad lit. iv, 22), the proper ~
95 1, 64 | as Augustine says (Gen. ad lit. v, 19; De Civ. Dei
96 1, 64 | the angels (Q[57], A[3], ad 3).~Aquin.: SMT FP Q[64]
97 1, 64 | contrary, Augustine says (Gen. ad lit. iii, 10), that "the ~
98 1, 65 | Tract. i. ~in Joan. and Gen. ad lit. i. 4], is "all form
99 1, 66 | Augustine for ~instance (Gen. ad lit. i, 15), believes that
100 1, 66 | according to ~Augustine [*Gen. ad lit. i; vii.], by supposing
101 1, 66 | contrary, Augustine says (Gen. ad lit. i, 3): "Both spiritual
102 1, 67 | For Augustine says (Gen. ad lit. iv, 28) that "in ~spiritual
103 1, 67 | Augustine objects to this (Gen. ad lit. i), that there was ~
104 1, 67 | Augustine remarks (Gen. ad lit. i) that in the first
105 1, 67 | teaches (Confess. xii; Gen. ad lit. 1,15), ~formlessness
106 1, 68 | Augustine teaches (Gen. ad lit. i, 18). The first is,
107 1, 68 | as Augustine holds (Gen. ad lit. iv, 22,24), and not
108 1, 68 | Augustine, in fact (Gen. ad lit. ii, 4), recommends ~
109 1, 68 | understood. Augustine says (Gen. ad lit. i, 9) that ~the heaven
110 1, 68 | upon by Augustine [*Gen. ad lit. ii, 1] the ~heaven
111 1, 68 | answer with Augustine (Gen. ad lit. ii, 5) that, "These
112 1, 68 | alluded to by Augustine (Gen. ad lit. ii, 4), that waters ~
113 1, 68 | Divine power. Augustine (Gen. ad lit. ii, 1), ~however will
114 1, 68 | And Augustine ~says (Gen. ad lit. ii, 5) that some have
115 1, 68 | to which ~Augustine (Gen. ad lit. xii) expounds Paul'
116 1, 69 | according to Augustine (Gen. ad lit. i, ~15; iv, 22,34;
117 1, 69 | According to Augustine [*Gen. ad lit. ii, 7,8; iii, 20], ~
118 1, 69 | the earth abides" (Gen. ad lit. ii, 11). Others, again, ~
119 1, 69 | which Augustine gives (Gen. ad lit. i, 12). The first supposes
120 1, 69 | whereas Augustine (Gen. ad lit. v, 5; viii, 3) says
121 1, 70 | as Augustine holds (Gen. ad lit. ii, 11), or by giving
122 1, 70 | Augustine's opinion (Gen. ad lit. v, 5) on the ~production
123 1, 70 | Augustine, however (Gen. ad lit. ii), does not say this, ~
124 1, 70 | the angelic nature (Gen. ad lit. ii, 18; Enchiridion ~
125 1, 72 | again Augustine says (Gen. ad lit. ~v) that the production
126 1, 72 | Augustine ~rejects (Gen. ad lit. iii), but because their
127 1, 72 | elect [*Cf. Augustine, Gen. ad lit. iii, 12], and to ~prevent
128 1, 73 | for, as said ~above (A[1], ad 3), He made nothing afterwards
129 1, 73 | works on that day (Gen. ad lit. iv).~Aquin.: SMT FP
130 1, 73 | as we explained (Q[72], ad 4), the blessing referred
131 1, 74 | as Augustine says (Gen. ad lit. ii, 13).~Aquin.: SMT
132 1, 74 | said above (Q[70], A[1] ad ~2).~Aquin.: SMT FP Q[74]
133 1, 74 | According to Augustine (Gen. ad lit. iv, 15), after all ~
134 1, 74 | a sevenfold aspect (Gen. ad lit. iv, 22; De Civ. Dei
135 1, 74 | 22; De Civ. Dei xi, ~9; Ad Orosium xxvi); while others
136 1, 74 | Augustine observes (Gen. ad lit. ~iv, 28). In the opinion
137 1, 74 | According to Augustine (Gen. ad lit. i, 4), the person of ~
138 1, 74 | says Augustine ~(Gen. ad lit. i, 8) which came from
139 1, 74 | as Augustine says (Gen. ad lit. i, 7). It is the ~opinion,
140 1, 74 | According to Augustine (Gen. ad lit. i, 8), these three ~
141 1, 74 | According to Augustine (Gen. ad lit. iv, 22,30), by the ~"
142 1, 75 | contrary, Augustine (Gen. ad lit. vii, 7,8,9) proves
143 1, 75 | explained later (Q[76], A[2], ad 1).~Aquin.: SMT FP Q[75]
144 1, 76 | further ~on (Q[118], A[2], ad 2).~Aquin.: SMT FP Q[76]
145 1, 76 | as Augustine says (Gen. ad lit. ii, 1). God, however,
146 1, 76 | perfection, as we have ~said (ad 1), yet it is considered
147 1, 76 | For Augustine says (Gen. ad lit. vii, 19), that "the
148 1, 77 | said above (Q[75], A[5], ~ad 4); and for this reason
149 1, 77 | Further, Augustine says (Gen. ad lit. xii, 7,24) that the
150 1, 77 | AA[2],3; Q[76], A[1], ad ~1), that some operations
151 1, 77 | have ~said above (A[1], ad 6); or else this subject
152 1, 77 | Further, Augustine says (Gen. ad lit. xii, 32) that, as the
153 1, 37 | stated ~above (Q[27], A[4], ad 3), and yet express the
154 1, 37 | above (here and Q[24], A[2], ad 4).~Aquin.: SMT FP Q[37]
155 1, 39 | Augustine says (Ep. lxvi ad ~Maxim.) that "God the Father
156 1, 39 | as above explained (A[4], ad 3), hence, as it is true
157 1, 39 | explained (Q[37], A[2], ad 1). But, as he subjoins, "
158 1, 41 | Augustine (Fulgentius, De Fide ad Petrum ii) says: "It ~is
159 1, 41 | against what Augustine says (Ad Orosium qu. ~vii).~Aquin.:
160 1, 41 | Augustine (Fulgentius, De Fide ad Petrum i, 1) says: ~"God
161 1, 41 | see later on (Q[42], A[6], ad 3).~Aquin.: SMT FP Q[41]
162 1, 42 | Augustine (Fulgentius, ~De Fide ad Petrum i) says: "We understand
163 1, 42 | said above ~(Q[10], A[2] ad 1, A[4] ad 2). But the generation
164 1, 42 | Q[10], A[2] ad 1, A[4] ad 2). But the generation of
165 1, 42 | as above explained (A[1], ad 1), and ~belongs to the
166 1, 46 | as was said above (A[2], ad ~2). Hence creation in the
167 1, 46 | as was said ~above (A[2], ad 2), and change is a kind
168 1, 46 | shown above (Q[42], A[1], ad 4), in treating of the equality ~
169 1, 46 | shown ~above (Q[44], A[2], ad 2,3). Now, to be made is
170 1, 46 | from what has ~been said (ad 2). For if a greater power
171 1, 46 | above stated ~(Q[39], A[8], ad 3), to the Father is appropriated
172 1, 47 | appears above (Q[44], A[1], ad 2).~Aquin.: SMT FP Q[46]
173 1, 50 | said above (Q[22], A[2], ad 2; Q[48], A[2]), that there
174 1, 50 | said above (Q[47], A[2], ad 1).~Aquin.: SMT FP Q[49]
175 1, 52 | Augustine ~also says (Gen. ad lit. iii): "The demons are
176 1, 52 | implies a taking to oneself [ad se sumere]. But a body is
177 1, 52 | in the previous article (ad 3). Therefore they cannot
178 1, 55 | as was said ~above (A[3], ad 1).~Aquin.: SMT FP Q[54]
179 1, 56 | Hence Augustine says (Gen. ad ~lit. ii, 8): "The other
180 1, 56 | Hence ~Augustine says (Gen. ad lit. ii, 8) that, "As the
181 1, 57 | contrary, Augustine says (Gen. ad lit. ii) that "the angel
182 1, 57 | 50], A[4]; Q[55], A[1], ad 3). Hence, it follows that
183 1, 57 | As Augustine says (Gen. ad lit. lit. ii), such things
184 1, 57 | already observed (Q[50], A[4], ad ~1,2). So the nature of
185 1, 58 | taken from Augustine (Gen. ad lit. xii. 28)]. But the
186 1, 58 | above (Q[55], A[2], A[3] ad 1), and consequently there
187 1, 58 | stated above (Q[55], A[3], ad 3).~Aquin.: SMT FP Q[57]
188 1, 58 | which ~Augustine says (Gen. ad lit. viii) that "God moves
189 1, 58 | for Augustine says (Gen. ad ~lit. v, 19): "This mystery
190 1, 59 | contrary, Augustine says (Gen. ad lit. ii): "Since the angels ~
191 1, 59 | contrary, Augustine says (Gen. ad lit. iv, 32): "The spiritual ~
192 1, 59 | Augustine observes (Gen. ad lit. ii, 8). If, ~therefore,
193 1, 59 | contrary, Augustine (Gen. ad lit. iv, 22,31; De Civ.
194 1, 59 | Augustine puts it (Gen. ad ~lit. iv, 23), that there
195 1, 59 | as Augustine says (Gen. ad lit. iv, 23). Therefore
196 1, 59 | contrary, Augustine says (Gen. ad lit. iv, 24): "There is
197 1, 59 | As ~Augustine says (Gen. ad lit. iv, 24), the evening
198 1, 60 | faculties, as was said above (ad 2).~Aquin.: SMT FP Q[59]
199 1, 61 | said above (Q[59], ~A[3], ad 1), when treating of free-will,
200 1, 62 | Hence ~Augustine says (Gen. ad lit. viii, 20,21) that "
201 1, 62 | For Jerome says (In Ep. ad Tit. i, 2): "Six thousand
202 1, 62 | Augustine remarks (Gen. ad lit. iii, 10), that the ~
203 1, 63 | as Augustine says (Gen. ad lit. i, 15). ~Therefore
204 1, 63 | according to Augustine (Gen. ad lit. iv, 34; v, 5), the ~
205 1, 63 | according to Augustine (Gen. ad. lit. v, 4,23; ~viii, 3),
206 1, 63 | For ~Augustine says (Gen. ad lit. ii, 8) that the angelic
207 1, 63 | as Augustine says (Gen. ad lit. viii, ~3), such as
208 1, 63 | of corporeal things (Gen. ad lit. i, 15).~Aquin.: SMT
209 1, 63 | contrary, Augustine says (Gen. ad lit. xi) that "there is
210 1, 64 | according to Augustine (Gen. ad lit. i, 15), the lack of ~
211 1, 64 | Now according to him (Gen. ad lit. ii, 8), the ~"heaven,"
212 1, 64 | as Augustine says (Gen. ad lit. iv, 24). Hence the
213 1, 65 | according to Augustine (Gen. ad lit. iv, 22), the proper ~
214 1, 65 | as Augustine says (Gen. ad lit. v, 19; De Civ. Dei
215 1, 65 | the angels (Q[57], A[3], ad 3).~Aquin.: SMT FP Q[64]
216 1, 65 | contrary, Augustine says (Gen. ad lit. iii, 10), that "the ~
217 1, 66 | Tract. i. ~in Joan. and Gen. ad lit. i. 4], is "all form
218 1, 67 | Augustine for ~instance (Gen. ad lit. i, 15), believes that
219 1, 67 | according to ~Augustine [*Gen. ad lit. i; vii.], by supposing
220 1, 67 | contrary, Augustine says (Gen. ad lit. i, 3): "Both spiritual
221 1, 68 | For Augustine says (Gen. ad lit. iv, 28) that "in ~spiritual
222 1, 68 | Augustine objects to this (Gen. ad lit. i), that there was ~
223 1, 68 | Augustine remarks (Gen. ad lit. i) that in the first
224 1, 68 | teaches (Confess. xii; Gen. ad lit. 1,15), ~formlessness
225 1, 69 | Augustine teaches (Gen. ad lit. i, 18). The first is,
226 1, 69 | as Augustine holds (Gen. ad lit. iv, 22,24), and not
227 1, 69 | Augustine, in fact (Gen. ad lit. ii, 4), recommends ~
228 1, 69 | understood. Augustine says (Gen. ad lit. i, 9) that ~the heaven
229 1, 69 | upon by Augustine [*Gen. ad lit. ii, 1] the ~heaven
230 1, 69 | answer with Augustine (Gen. ad lit. ii, 5) that, "These
231 1, 69 | alluded to by Augustine (Gen. ad lit. ii, 4), that waters ~
232 1, 69 | Divine power. Augustine (Gen. ad lit. ii, 1), ~however will
233 1, 69 | And Augustine ~says (Gen. ad lit. ii, 5) that some have
234 1, 69 | to which ~Augustine (Gen. ad lit. xii) expounds Paul'
235 1, 70 | according to Augustine (Gen. ad lit. i, ~15; iv, 22,34;
236 1, 70 | According to Augustine [*Gen. ad lit. ii, 7,8; iii, 20], ~
237 1, 70 | the earth abides" (Gen. ad lit. ii, 11). Others, again, ~
238 1, 70 | which Augustine gives (Gen. ad lit. i, 12). The first supposes
239 1, 70 | whereas Augustine (Gen. ad lit. v, 5; viii, 3) says
240 1, 71 | as Augustine holds (Gen. ad lit. ii, 11), or by giving
241 1, 71 | Augustine's opinion (Gen. ad lit. v, 5) on the ~production
242 1, 71 | Augustine, however (Gen. ad lit. ii), does not say this, ~
243 1, 71 | the angelic nature (Gen. ad lit. ii, 18; Enchiridion ~
244 1, 71 | again Augustine says (Gen. ad lit. ~v) that the production
245 1, 71 | Augustine ~rejects (Gen. ad lit. iii), but because their
246 1, 71 | elect [*Cf. Augustine, Gen. ad lit. iii, 12], and to ~prevent
247 1, 72 | for, as said ~above (A[1], ad 3), He made nothing afterwards
248 1, 72 | works on that day (Gen. ad lit. iv).~Aquin.: SMT FP
249 1, 72 | as we explained (Q[72], ad 4), the blessing referred
250 1, 73 | as Augustine says (Gen. ad lit. ii, 13).~Aquin.: SMT
251 1, 73 | said above (Q[70], A[1] ad ~2).~Aquin.: SMT FP Q[74]
252 1, 73 | According to Augustine (Gen. ad lit. iv, 15), after all ~
253 1, 73 | a sevenfold aspect (Gen. ad lit. iv, 22; De Civ. Dei
254 1, 73 | 22; De Civ. Dei xi, ~9; Ad Orosium xxvi); while others
255 1, 73 | Augustine observes (Gen. ad lit. ~iv, 28). In the opinion
256 1, 73 | According to Augustine (Gen. ad lit. i, 4), the person of ~
257 1, 73 | says Augustine ~(Gen. ad lit. i, 8) which came from
258 1, 73 | as Augustine says (Gen. ad lit. i, 7). It is the ~opinion,
259 1, 73 | According to Augustine (Gen. ad lit. i, 8), these three ~
260 1, 73 | According to Augustine (Gen. ad lit. iv, 22,30), by the ~"
261 1, 74 | contrary, Augustine (Gen. ad lit. vii, 7,8,9) proves
262 1, 74 | explained later (Q[76], A[2], ad 1).~Aquin.: SMT FP Q[75]
263 1, 75 | further ~on (Q[118], A[2], ad 2).~Aquin.: SMT FP Q[76]
264 1, 75 | as Augustine says (Gen. ad lit. ii, 1). God, however,
265 1, 75 | perfection, as we have ~said (ad 1), yet it is considered
266 1, 75 | For Augustine says (Gen. ad lit. vii, 19), that "the
267 1, 76 | said above (Q[75], A[5], ~ad 4); and for this reason
268 1, 76 | Further, Augustine says (Gen. ad lit. xii, 7,24) that the
269 1, 76 | AA[2],3; Q[76], A[1], ad ~1), that some operations
270 1, 76 | have ~said above (A[1], ad 6); or else this subject
271 1, 76 | Further, Augustine says (Gen. ad lit. xii, 32) that, as the
272 1, 77 | said above (Q[77], A[3], ad 4). But the ~object of the
273 1, 77 | we ~shall speak later on (ad 3,4). Hence it is that the
274 1, 77 | Further, Augustine (Gen. ad lit. xii, 6,7,24) describes
275 1, 77 | shall ~speak farther on (ad 1,2). But for the retention
276 1, 78 | patient," as Augustine ~(Gen. ad lit. xii, 16) and Aristotle (
277 1, 78 | as we have said (A[6], ad 1). Therefore the memory
278 1, 78 | contrary, Augustine says (Gen. ad lit. iii, 20) that "that
279 1, 78 | have said above (A[7]~, ad 2; Q[77], A[3], ad 4).~Aquin.:
280 1, 78 | 7]~, ad 2; Q[77], A[3], ad 4).~Aquin.: SMT FP Q[79]
281 1, 78 | as Augustine says (Gen. ad lit. xii, 7,24). Therefore ~
282 1, 81 | for Augustine says (Gen. ad lit. ix, 14) that "animals
283 1, 81 | as Augustine says (Gen. ad lit. xii, 16), and the Philosopher (
284 1, 82 | said above (Q[81], A[3], ad 2), the sensitive ~appetite,
285 1, 83 | senses." He says also (Gen. ad lit. xii, 24) that ~intellectual
286 1, 83 | Further, Augustine says (Gen. ad lit. xii, 16): "We must
287 1, 83 | touch on this opinion (Gen. ~ad lit. xii, 24) where he says
288 1, 83 | as Augustine says (Gen. ad lit. xii, 15). ~But this
289 1, 84 | abstraction, as ~above explained (ad 1), he held that all those
290 1, 84 | Augustine, who says (Gen. ad lit. viii, ~20,22), that "
291 1, 84 | as we have said above (ad 3), as it knows the parts
292 1, 85 | says (Confess. xii [*Gen. ad lit. xii. 13]), ~the soul
293 1, 86 | said above (Q[82], A[4], ad 1; Q[16], A[4], ad 1); for ~
294 1, 86 | A[4], ad 1; Q[16], A[4], ad 1); for ~the true is good
295 1, 87 | 85], ~A[8]; Q[87], A[2], ad 2)~Aquin.: SMT FP Q[88]
296 1, 87 | explained above (Q[81], A[2], ad 3). Other things than God
297 1, 88 | knowing itself ~(Q[88], A[1], ad 1). Therefore from the knowledge
298 1, 88 | as ~Augustine says (Gen. ad lit. ii, 8). Hence it follows
299 1, 88 | Jerome says (Ep. liii, ad Paulinum), "Let us learn
300 1, 88 | above stated (Q[79], A[2], ad 2). Neither can the ~intelligible
301 1, 89 | explained (Q[75], A[5], ad 4). Therefore it is not
302 1, 89 | Augustine, however (Gen. ad lit. vii, 24), says that
303 1, 89 | prove. For he says (Gen. ad lit. vii, 29): "We ~may
304 1, 90 | Further, Augustine says (Gen. ad lit. vii, 24) that man's
305 1, 90 | according to Augustine ~(Gen. ad lit. vii, 24), was made
306 1, 90 | Augustine observes (Gen. ad lit. vi, 12), man surpasses ~
307 1, 90 | According to Augustine (Gen. ad lit. iv, 34), the works
308 1, 91 | as ~Augustine says (Gen. ad lit. xii, 16). Therefore
309 1, 91 | as Augustine says (Gen. ad lit. x): "A body cannot
310 1, 91 | as Augustine says (Gen. ad lit. ~ix, 15). Therefore
311 1, 91 | As was said above (A[2], ad 2), the natural generation
312 1, 91 | As Augustine says (Gen. ad lit. ix, 15), we do not
313 1, 91 | As Augustine says (Gen. ad lit. ix, 18): "The first ~
314 1, 92 | contrary, Augustine says (Gen. ad lit. vi, 12): "Man's excellence ~
315 1, 92 | plural, as Augustine (Gen. ad lit. iii, 22) remarks, lest
316 1, 92 | says (Fulgentius De Fide ad Petrum ~i): "One in essence
317 1, 92 | according to Augustine (Gen. ad lit. xii, 7,24) there is ~
318 1, 92 | love [*Cf. Q[79], A[7], ad 1]. "But since," as he says, "
319 1, 93 | Hence Augustine says (Gen. ad lit. xi, 33) that, ~"perhaps
320 1, 93 | as Augustine says (Gen. ad lit. xi, 18), so far as
321 1, 93 | Further, Augustine says (Gen. ad lit. xii, 2) that, in sleep
322 1, 93 | For ~Augustine says (Gen. ad lit. xi, 30) that "the woman
323 1, 95 | For Augustine says (Gen. ad lit. ix, 14), ~that the
324 1, 95 | as Dionysius says (Ep. ad Polycarp. vii). Therefore ~
325 1, 96 | because as Augustine says (Ep. ad Dioscor.): ~"God made man'
326 1, 96 | further on (TP, Q[14]~, A[4], ad 1).~Aquin.: SMT FP Q[97]
327 1, 96 | explained (Q[92], A[3], ad 2), the rib was in ~Adam
328 1, 97 | As Augustine says (Gen. ad lit. ix, 4), our first parents ~
329 1, 98 | explained ~(Q[92], A[1], ad 2).~Aquin.: SMT FP Q[99]
330 1, 101 | contrary, Augustine says (Gen. ad lit. viii, 1): "Three general ~
331 1, 101 | 2: Augustine says (Gen. ad lit. viii, 7): "It is probable
332 1, 101 | According to Augustine (Gen. ad lit. v, 5, viii, 3), the ~
333 1, 101 | As Augustine says (Gen. ad lit. viii, 10), these words
334 1, 102 | we have said above (A[1], ad 3; A[5], ad 2), every ~inclination
335 1, 102 | above (A[1], ad 3; A[5], ad 2), every ~inclination of
336 1, 103 | as Augustine says (Gen. ad lit. iv, 12): "If the ~ruling
337 1, 103 | In the same work (Gen. ad ~lit. viii, 12) he says: "
338 1, 103 | as above stated ~(A[1], ad 4). But God created all
339 1, 104 | itself, as we have stated (ad 2), it does not ~thereby
340 1, 104 | Augustine says (Epist. ad Volusian. cxxxvii): "In
341 1, 106 | as above explained (A[1], ad 2), is ~interior; perceived,
342 1, 110 | Further, Augustine says (Gen. ad lit. xii, 12): "One spirit
343 1, 112 | above stated (Q[112], A[3], ad 4), all the angels of the ~
344 1, 114 | competent to act (A[1], ad 2,4). Therefore there are
345 1, 114 | virtues" ~(Augustine, De Gen. ad lit. v, 4) which seem to
346 1, 114 | as Augustine says (Gen. ad lit. vi, 10), they are ~
347 1, 114 | as Augustine ~says (Gen. ad lit. xii, 16). Therefore
348 1, 114 | stated above (Q[114], ~A[4], ad 2) they take into account
349 1, 116 | Reply OBJ 1: Augustine (Gen. ad lit. v, 19) thus explains
350 1, 116 | Augustine says further on (Gen. ad lit. v, 19). Thus ~when
351 1, 116 | Jerome says (Comment. in Ep. ad Eph.) - that from the preaching
352 1, 116 | to it, as stated above (ad ~2).~Aquin.: SMT FP Q[117]
353 1, 117 | stated above (Q[115], A[3], ad ~2). And since in this (
354 1, 118 | Further, Augustine says (Gen. ad lit. x, 20) that we were
355 2, 1 | above (FP, Q[22], A[2], ad 4; FP, Q[103], ~A[1], ad
356 2, 1 | ad 4; FP, Q[103], ~A[1], ad 3). Consequently it is proper
357 2, 1 | as stated above (A[1], ad 1). And it is thus that ~
358 2, 1 | as has been shown above (ad 2).~Aquin.: SMT FS Q[1]
359 2, 2 | conversely, as ~stated above (ad 1). Consequently it does
360 2, 3 | as Augustine says ~(Ep. ad Dioscor.) "the body and
361 2, 3 | as stated above (A[2], ad 1). Therefore man's happiness
362 2, 3 | As stated above (A[2], ad 4), man's happiness is twofold, ~
363 2, 3 | as stated above (A[2], ad 4).~Aquin.: SMT FS Q[3]
364 2, 3 | in the FP, Q[111], A[2], ad 2. Consequently, by his
365 2, 4 | disproved above (Q[1], A[1], ~ad 2; Q[3], A[4]): but it seeks
366 2, 4 | happiness. ~For Augustine says (Ad Paulinam de Videndo Deum; [*
367 2, 4 | as already ~stated (A[2], ad 3). And therefore these
368 2, 4 | as Augustine says (Gen. ad lit. xii, 35), the soul "
369 2, 4 | as Augustine says (Gen. ad lit. xii, 35). Therefore ~
370 2, 4 | as Augustine says (Gen. ad ~lit. xii, 35). Therefore
371 2, 4 | after inquiring (Gen. ~ad lit. xii, 35) "whether that
372 2, 4 | The statement made (Gen. ad lit. xii, 35) to the effect ~
373 2, 4 | as Augustine says (Gen. ad ~lit. xii, 35), "if body
374 2, 4 | Hence Augustine says (Ep. ad ~Dioscor.) that "God gave
375 2, 4 | Hence ~Augustine says (Gen. ad lit. viii, 25) that "the
376 2, 6 | voluntariness, as stated above (ad 1), for such ~movements
377 2, 7 | OBJ 3: As stated above (ad 2), an accident is said
378 2, 8 | has been said above (A[2], ad 2). For the useful and the
379 2, 9 | as Augustine says (Gen. ad lit. xii, 16). But the sensitive
380 2, 9 | as Augustine says (Gen. ad lit. ii, 15): "We must confess
381 2, 10 | as stated ~above (A[1], ad 3). But the intellect is
382 2, 10 | as stated above (A[2], ad 3). But "whatever God does
383 2, 12 | as stated ~above (A[1], ad 4). But a terminus is something
384 2, 12 | As stated above (A[1], ad 4), intention regards the
385 2, 12 | as ~stated above (A[1], ad 3). Wherefore where we have
386 2, 12 | stated above ~(Q[8], A[3], ad 2). And the same applies
387 2, 13 | stated above (Q[1], A[2], ad ~3), the sensitive appetite
388 2, 13 | As already stated (A[1], ad 2), choice results from
389 2, 13 | as stated above (A[1], ad 2), choice follows the ~
390 2, 14 | stated above (Q[13], A[1], ad 2; A[3]), ~follows the judgment
391 2, 14 | doubt" [*Cicero, Topic. ad Trebat.]. ~Now, that something
392 2, 15 | to assent] is, to speak, "ad aliud sentire" ~[to feel
393 2, 15 | as stated above (A[1], ad 1).~Aquin.: SMT FS Q[15]
394 2, 15 | as stated above (A[1], ad 1), and ~from which the
395 2, 16 | stated above (Q[15], A[3], ad 3). Therefore use does also.~
396 2, 18 | stated in the FP, Q[5], A[1], ad 1. We must ~therefore say
397 2, 18 | stated above (Q[1], A[3], ad 3).~Aquin.: SMT FS Q[18]
398 2, 18 | species, as said above (A[7], ad 1; Q[1], A[3], ad ~3).~Aquin.:
399 2, 18 | A[7], ad 1; Q[1], A[3], ad ~3).~Aquin.: SMT FS Q[18]
400 2, 19 | stated above ~(Q[1], A[1], ad 2).~Aquin.: SMT FS Q[19]
401 2, 19 | stated above (Q[18], A[10], ad 2). But good and ~evil are
402 2, 19 | have already stated (A[6], ad 1), "evil results from ~
403 2, 19 | goodness, as stated above (ad 2).~Aquin.: SMT FS Q[19]
404 2, 20 | stated ~above (Q[1], A[1], ad 2), the act of another power
405 2, 20 | noted above (Q[19], A[6], ad 1), that ~for a thing to
406 2, 20 | have stated ~above (A[3], ad 1; Q[18], A[7], ad 1). For
407 2, 20 | A[3], ad 1; Q[18], A[7], ad 1). For continuous walking
408 2, 21 | in the FP, Q[48], A[5], ad 4; A[6], ~ad 3.~Aquin.:
409 2, 21 | 48], A[5], ad 4; A[6], ~ad 3.~Aquin.: SMT FS Q[21]
410 2, 21 | explained above ~(Q[9], A[6], ad 3). Consequently, by his
411 2, 23 | as stated ~above (A[1], ad 1). But the contrariety
412 2, 25 | stated above (Q[23], A[1], ad 1; FP, Q[81], A[2]~). Now "
413 2, 25 | stated ~above (Q[11], A[3], ad 3).~Aquin.: SMT FS Q[25]
414 2, 26 | in the ~FP, Q[6], A[1], ad 2; FP, Q[103], A[1], ad
415 2, 26 | ad 2; FP, Q[103], A[1], ad 1,3. And there is another ~
416 2, 27 | 1]; cf. FP, ~Q[6], A[1], ad 2).~Aquin.: SMT FS Q[27]
417 2, 30 | as stated above (A[1], ad 3). But the natural ~appetite
418 2, 31 | concupiscences (Q[30], A[3], ad 2).~Aquin.: SMT FS Q[31]
419 2, 31 | stated above (Q[25], A[2], ad 1; Q[27], A[4], ad 1), ~
420 2, 31 | A[2], ad 1; Q[27], A[4], ad 1), ~everything gives pleasure
421 2, 32 | was stated above ~(A[3], ad 3) that desire resulting
422 2, 33 | stated above (Q[31], A[3], ad 3).~Aquin.: SMT FS Q[33]
423 2, 34 | stated above (Q[32], A[8], ad 2); but also in the act
424 2, 35 | for Augustine says (Gen. ad lit. viii, 14): "Had ~not
425 2, 36 | also stated (Q[30], A[2], ad ~2): and in this sense he
426 2, 39 | Wherefore ~Augustine says (Gen. ad lit. viii, 14): "It is also
427 2, 39 | as Augustine says (Gen. ad ~lit. xii, 33), "Jacob seems
428 2, 40 | Further, Augustine says (Gen. ad lit. ix, 14) that "animals
429 2, 40 | as explained above (A[5], ad 3).~Aquin.: SMT FS Q[40]
430 2, 40 | stated above (Q[32], A[3], ad 2).~Aquin.: SMT FS Q[40]
431 2, 41 | as stated above (A[2], ad 1). But ~there is a natural
432 2, 41 | stated above (Q[40], A[4], ~ad 1). But there is a hope
433 2, 42 | stated above (Q[41], A[4], ad 2,3), shame is not fear
434 2, 42 | fear already alluded to ~(ad 2) a man's present fear
435 2, 44 | downwards, as stated above (ad ~1): wherefore fear hinders
436 2, 46 | as stated above ~(A[4], ad 3).~Aquin.: SMT FS Q[46]
437 2, 46 | As stated above (A[4], ad 2), anger, though it follows
438 2, 47 | observes (Hom. xxii, in Ep. ~ad Rom.). But by holding his
439 2, 48 | OBJ 3: As stated above (ad 1), the movement of anger
440 2, 49 | as Augustine says (Gen. ad lit. iv, ~3), "is that which
441 2, 49 | as stated above (A[1], ~ad 3). Wherefore a man is not
442 2, 49 | we have said above (A[1], ad ~3). Wherefore, since there
443 2, 50 | explained above (Q[49], A[2], ad 1), the ~adjustment of the
444 2, 50 | in the FP, Q[77], A[1], ad 5. Therefore habit is not
445 2, 50 | possible" [*FP, Q[79], ~A[2], ad 2] intellect for all men,
446 2, 51 | possible" [*See FP, Q[79], A[2] ad 2] ~intellect itself; the
447 2, 53 | stated above (Q[50], A[3], ad 3). Consequently the habit
448 2, 53 | explained above (Q[49], A[2], ad 3; Q[50], A[1]). ~But passion-like
449 2, 54 | 18], A[6]; Q[19], ~A[2], ad 1; Q[34], A[4]).~Aquin.:
450 2, 54 | further on (Q[57], A[6], ad 4; SS, ~Q[48]).~Aquin.:
451 2, 55 | the same ~sense as above (ad 1); that is to say, because
452 2, 56 | said above (Q[50], ~A[4], ad 3).~Aquin.: SMT FS Q[56]
453 2, 57 | as stated above (A[2], ad 3), so it is with ~art:
454 2, 57 | we have said above (A[2], ad ~2) that science depends
455 2, 57 | shall speak further on ~(ad 3).~Aquin.: SMT FS Q[57]
456 2, 58 | we have ~said about art (ad 1).~Aquin.: SMT FS Q[58]
457 2, 59 | as stated above (A[1], ad 2). Wherefore ~moderated
458 2, 60 | stated above (Q[59], A[4], ad 1).~Aquin.: SMT FS Q[60]
459 2, 61 | stated above ~(Q[58], A[3], ad 3). Hence they should properly
460 2, 62 | stated above (Q[54], A[2], ad 1), habits are ~specifically
461 2, 62 | 27], A[4]; Q[28], A[6], ad 2; Q[41], ~A[2], ad 1).
462 2, 62 | 6], ad 2; Q[41], ~A[2], ad 1). If, however, it be understood
463 2, 62 | as stated ~above (A[2], ad 3). Now hope is a kind of
464 2, 63 | shown above (Q[55], A[4], ad 2). But that which accords
465 2, 65 | 9], A[1]; Q[58], ~A[5], ad 1).~Aquin.: SMT FS Q[65]
466 2, 65 | made," as stated above (ad 3). Consequently the lack
467 2, 67 | A[7]; FP, Q[85], A[1], ad 5, cease as soon as the
468 2, 67 | Augustine declares (Gen. ~ad lit. xii, 35); and for the
469 2, 67 | the reason ~already given (ad 2). Yet hunger and thirst
470 2, 69 | as stated above (A[1], ad 1). ~Now some of the gifts,
471 2, 70 | stated above (Q[69], ~A[1], ad 1). But the gifts perfect
472 2, 70 | already stated (Q[69], A[1], ad 1).~Aquin.: SMT FS Q[70]
473 2, 70 | as stated above (A[3], ad ~4), the Apostle did not
474 2, 71 | stated above (Q[63], A[2], ~ad 2). But if we compare the
475 2, 72 | as stated above (A[1], ad 1). ~Therefore they are
476 2, 72 | Cf. SS, Q[119], A[1], ad 1] ~in taking what one ought
477 2, 73 | stated above (Q[72], A[3], ad 2); and consequently the
478 2, 73 | stated above (Q[72], A[3], ad 2). Now the ~form of a moral
479 2, 74 | as stated above (A[3], ad 3), mortal sin can be ~there
480 2, 74 | to mortal sin, as stated (ad 1).~Aquin.: SMT FS Q[74]
481 2, 74 | from what has been said (ad ~1).~Aquin.: SMT FS Q[74]
482 2, 75 | we have said above (A[1], ad 3) that the cause of sin
483 2, 76 | stated above (Q[71], A[6], ad 1), when we say that sin ~
484 2, 76 | implies, as stated above (ad 2). It ~might also be said
485 2, 77 | as stated above (A[4], ad 3). But nothing is mentioned
486 2, 77 | as stated above (A[6], ad 1): hence the ~argument
487 2, 78 | explained above (Q[75], A[4], ad 3).~Aquin.: SMT FS Q[78]
488 2, 79 | in the FP, Q[23], A[5], ad 3.~Aquin.: SMT FS Q[79]
489 2, 80 | the FP, Q[111], AA[2],3, ad 2, the devil cannot ~impress
490 2, 80 | 2]; FP, Q[111], AA[2],3, ad 2. ~Therefore the devil
491 2, 81 | his letter to Avitus [*Ep. ad ~Auxilium ccl.], children
492 2, 81 | Augustine states (Gen. ad lit. x, 18, seqq.).~Aquin.:
493 2, 81 | is St. ~Augustine's (Gen. ad lit. x). Cf. Summa Theologica
494 2, 81 | the FP, Q[97], AA[1], 2, ad 4, immortality and impassibility, ~
495 2, 82 | stated above (Q[25], A[2], ad 1). Therefore original sin
496 2, 84 | times before (Q[1], A[1], ad 1; Q[18], ~A[7], ad 2; Q[
497 2, 84 | 1], ad 1; Q[18], ~A[7], ad 2; Q[15], A[1], ad 2; Q[
498 2, 84 | A[7], ad 2; Q[15], A[1], ad 2; Q[25], A[2]). Now man'
499 2, 85 | stated above (Q[82], A[3], ad 1), concupiscence is ~natural
500 2, 86 | as stated above (A[1], ad 3). But the shadow does
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