1-500 | 501-1000 | 1001-1500 | 1501-1664
Part, Question
501 2, 87 | stated above (Q[85], A[5], ad 2): and that they are not ~
502 2, 87 | stated above (Q[85], A[5], ad 1). Nevertheless, they are ~
503 2, 87 | Wherefore Augustine says (Ep. ad Avit.) [*Ep. ad ~Auxilium,
504 2, 87 | says (Ep. ad Avit.) [*Ep. ad ~Auxilium, ccl.], such like
505 2, 88 | stated above (Q[71], A[1], ad ~3; Q[72], A[5]; Q[74],
506 2, 88 | 72], A[5]; Q[74], A[9], ad 2), is said to be mortal
507 2, 88 | stated above (Q[77], A[8], ad 1). ~Therefore venial and
508 2, 88 | stated above (Q[74], A[3], ad 3; A[10]) that ~sudden movements
509 2, 88 | as stated above ~(A[1], ad 1), but as an accident is
510 2, 88 | stated ~above (Q[74], A[8], ad 2). Therefore a venial sin
511 2, 88 | been said (Q[72], A[5], ad 1; ~Q[87], A[5], ad 1).~
512 2, 88 | 5], ad 1; ~Q[87], A[5], ad 1).~Aquin.: SMT FS Q[88]
513 2, 88 | Q[7], A[1]; Q[18], A[5], ad 4; AA[10]~,11), when we
514 2, 88 | said with regard to anger (ad 1): because anger is ~said
515 2, 88 | stated above (Q[18], A[5]~, ad 4).~Aquin.: SMT FS Q[88]
516 2, 88 | as stated above (A[1], ad 1). Now the imperfect can
517 2, 89 | 24], A[10]; Q[133], A[1], ad ~2), but only hinders their
518 2, 89 | Further Augustine says (Gen. ad lit. xi, 5): "We must not
519 2, 89 | manner, Augustine says (Gen. ad lit. xi, 5) ~that "man was
520 2, 89 | stated above (Q[10], AA[1],2, ad 3; Q[72], A[5]). Now, in ~
521 2, 89 | 63], ~A[4]; Q[64], A[2], ad 5).~Aquin.: SMT FS Q[89]
522 2, 90 | stated above (Q[1], A[1], ad 3); since ~it belongs to
523 2, 90 | As stated above (A[1], ad 1), a law is in a person
524 2, 90 | further on (Q[92], A[2], ad 3; SS, Q[64], A[3]). Wherefore
525 2, 91 | stated above (Q[90], A[1], ad 2; AA[3],4), a law is ~nothing
526 2, 91 | stated above (Q[90], A[1], ad 1), law, being a rule ~and
527 2, 91 | stated above (Q[90], A[1], ad 2), a law is a dictate ~
528 2, 91 | above (A[2]; Q[90], A[1], ad 1), the law, as to ~its
529 2, 91 | above (A[2]; Q[90], A[1]~, ad 1). Now those who are subject
530 2, 92 | stated above (Q[90], A[1], ad 2; AA[3],4), a law is ~nothing
531 2, 93 | as stated above (A[4], ad 2); it follows ~that such
532 2, 94 | stated above (Q[90], A[1], ad 2) that the natural law
533 2, 94 | in the FP, Q[105], A[6], ad 1.~Aquin.: SMT FS Q[94]
534 2, 95 | stated above (Q[91], A[2], ad 2). Consequently every human
535 2, 96 | above (Q[90], AA[1],2; A[3], ad 2), the notion ~of law contains
536 2, 97 | contrary, Augustine says (Ep. ad Casulan. xxxvi): "The customs
537 2, 98 | as stated ~above (A[1], ad 2). Therefore the giving
538 2, 98 | As Augustine says (Gen. ad lit. xii, 27), it is stated
539 2, 100 | As stated above (AA[3],5, ad 1), the precepts of the ~
540 2, 100 | stated above (Q[90], A[3], ad 2), a precept of law has ~
541 2, 102 | as Augustine says (Gen. ad lit. viii, ~6,13), concerning
542 2, 102 | respects mentioned above (ad 1), there was a ~suitable
543 2, 102 | because, as already observed (ad 4), the ~inner tabernacle,
544 2, 102 | OBJ 5: As stated above (ad 4), there was a twofold
545 2, 102 | OBJ 6: As stated above (ad 5), an uncleanness which
546 2, 102 | that which we assigned (ad 5) to ~the sacrifice of
547 2, 102 | charity, as stated above (ad 5), was put into the water
548 2, 102 | As stated above (A[5], ad 4,5), the Law distinguished
549 2, 102 | as stated above ~(A[3], ad 2). The third reason was
550 2, 102 | as stated above (A[3], ad 8); and in order to shun
551 2, 102 | from what has been said (ad 1).~Aquin.: SMT FS Q[102]
552 2, 103 | above (Q[100], 2, A[6], ad 1). ~But this distinction
553 2, 103 | stated above (Q[102], A[5], ad 4), a twofold ~uncleanness
554 2, 103 | state above ~(Q[102], A[4], ad 10; A[5], ad 1). But Abraham'
555 2, 103 | 102], A[4], ad 10; A[5], ad 1). But Abraham's faith
556 2, 104 | already spoken (Q[102], A[6], ad 1,6). Therefore the ~judicial
557 2, 104 | stated above (Q[101], A[2], ad 2). But things concerning
558 2, 105 | shall state farther on (ad 10).~Aquin.: SMT FS Q[105]
559 2, 105 | confusion of ~possessions (cf. ad 3). The third remedy aimed
560 2, 105 | OBJ 4: As stated above (ad 1), the purpose of the Law
561 2, 105 | neglect. But, as stated above (ad 4), he ~who held an animal
562 2, 105 | OBJ 4: As stated above (ad 1), no Jew could own a Jew
563 2, 106 | as stated above (A[1], ~ad 3).~Aquin.: SMT FS Q[106]
564 2, 107 | stated above (Q[102], A[6], ad 1).~Aquin.: SMT FS Q[107]
565 2, 107 | stated above (Q[102], A[5], ad 4). But Our Lord, ~Who healed
566 2, 107 | because, as stated above (ad 1), their observance ~was
567 2, 108 | shall state later on (A[3], ad 2).~Aquin.: SMT FS Q[108]
568 2, 108 | stated above (Q[105], A[2], ad 9); whereas ~the Law commanded
569 2, 108 | stated above (Q[105], A[3], ad 4), not to satisfy hatred. ~
570 2, 108 | as stated ~above (A[2], ad 3). Hence they are not set
571 2, 109 | Fide [*Symboli Explanatio ad ~Damasum, among the supposititious
572 2, 109 | Jerome [*Symboli Explanatio ad Damasum, among the supposititious ~
573 2, 109 | as stated above (A[4], ad 1). But it is written (Zach.
574 2, 109 | stated ~above (Q[71], A[1], ad 3). Now, man, by force of
575 2, 109 | said above ~(Q[74], A[3], ad 2).~Aquin.: SMT FS Q[109]
576 2, 112 | stated above (Q[110], A[1], ~ad 2). But there is no greater
577 2, 112 | appears from Augustine (Gen. ad lit. xii, 31). Hence grace
578 2, 113 | for Augustine says (Gen. ad lit. viii, 12) that "so
579 2, 113 | stated above (Q[68], A[4], ad 3).~Aquin.: SMT FS Q[113]
580 2, 113 | stated above (Q[112], A[2], ad 2). For the ~reason why
581 2, 1 | as stated above (A[4], ad 2,3).~Aquin.: SMT SS Q[1]
582 2, 1 | expound ~it, as stated above (ad 2).~Aquin.: SMT SS Q[1]
583 2, 2 | above (FS, Q[15], A[1], ad 3). ~Therefore to believe
584 2, 2 | as stated above ~(A[1], ad 3), the object of faith
585 2, 2 | Augustine observes (Gen. ad lit. v, 19), yet certain ~
586 2, 2 | above (FS, Q[24], A[3], ad 1; ~Q[77], A[6], ad 2) that,
587 2, 2 | 3], ad 1; ~Q[77], A[6], ad 2) that, in moral virtues,
588 2, 2 | above (FS, Q[24], A[3], ad 1). We have an indication
589 2, 3 | above (FS, ~Q[71], A[5], ad 3; FS, Q[88], A[1], ad 2)
590 2, 3 | ad 3; FS, Q[88], A[1], ad 2) do not bind for always, ~
591 2, 4 | above ~(FS, Q[49], A[4], ad 1,2,3). Wherefore an act
592 2, 4 | A[4]; FS, Q[107], A[1], ad 1).~Aquin.: SMT SS Q[4]
593 2, 4 | A[3]; FS, Q[34], A[4], ad 1), the ~theological virtues,
594 2, 4 | above (FS, Q[57], A[4], ad 2) two of the ~intellectual
595 2, 4 | above (FS, Q[57], A[5], ad 3). But it must be ~observed
596 2, 5 | according to Augustine (Gen. ad lit. ii, 8). ~Likewise the
597 2, 5 | Q[1], A[5]; Q[2], A[4], ad 2). ~In this respect, too,
598 2, 5 | above (FP, Q[64], ~A[2], ad 5), it seems that in the
599 2, 6 | above (FS, Q[79], A[2], ad 2). Therefore neither is
600 2, 6 | above (FP, Q[48], A[1], ad 2; FS, ~Q[18], A[5]): for
601 2, 8 | said above (Q[4], A[2], ad 3).~Aquin.: SMT SS Q[8]
602 2, 10 | 20], A[3]; Q[34], A[2], ad 2; Q[39], A[2], ad 3).~Aquin.:
603 2, 10 | A[2], ad 2; Q[39], A[2], ad 3).~Aquin.: SMT SS Q[10]
604 2, 10 | Augustine too, says (Ep. ad Vincent. xciii) of ~himself: "
605 2, 10 | says (Hom. xxv super Epist. ad Heb.): "If you wish ~to
606 2, 11 | A[4]; FS, Q[1], A[6], ad 1; FS, Q[2], A[5]), in one
607 2, 11 | explained above (Q[10], A[8], ad 1), when treating of ~unbelievers
608 2, 11 | the contrary, The Decretal Ad abolendam (De Haereticis,
609 2, 12 | Extra, De ~Haereticis, cap. Ad abolendam]. Therefore princes
610 2, 13 | Augustine [*Fulgentius] (De Fide ad Petrum iii) says ~that "
611 2, 15 | above (FS, ~Q[18], A[4], ad 3; FS, Q[19], A[6], ad 1,
612 2, 15 | ad 3; FS, Q[19], A[6], ad 1, A[7], ad 3). Therefore
613 2, 15 | Q[19], A[6], ad 1, A[7], ad 3). Therefore faith in ~
614 2, 16 | stated above (Q[8], A[3], ad 3) human acts have a twofold ~
615 2, 16 | explained above (A[2]; A[6], ad 3): and both of these are
616 2, 16 | A[4]; FS, Q[28], A[6], ad 2; FS, Q[40], A[7]) in the
617 2, 17 | above (FP, Q[87], A[2], ad 1; FS, Q[22], A[3], ~ad
618 2, 17 | ad 1; FS, Q[22], A[3], ~ad 3). Now the act of the virtue
619 2, 17 | 6:10; Augustine, ~Gen. ad lit. xii, 35). Therefore
620 2, 17 | wherefore ~Augustine says (Gen. ad lit. xi, 17) that the angels
621 2, 18 | stated above (Q[17], A[2], ad 2). Therefore ~filial fear,
622 2, 18 | above (FS, Q[69], A[4], ad 3).~Aquin.: SMT SS Q[19]
623 2, 18 | as ~stated above (A[9], ad 1). Now the last beatitude
624 2, 20 | as stated above (A[1], ~ad 1).~Aquin.: SMT SS Q[21]
625 2, 20 | stated above (Q[20], A[4], ad 2). Since therefore ~opposites
626 2, 21 | as stated above (A[1], ad ~3).~
627 2, 22 | A[6]; FS, ~Q[54], A[2], ad 1). Now there are many aspects
628 2, 23 | as Augustine says (Gen. ad lit. viii, 12) "God makes
629 2, 23 | as ~stated above (A[4], ad 2).~Aquin.: SMT SS Q[24]
630 2, 23 | De Salutaribus Documentis ad quemdam comitem, vii., among
631 2, 23 | Hence ~Augustine says (Gen. ad lit. viii, 12) that "man
632 2, 23 | as stated above ~(Gen. ad lit. viii, 12). Consequently
633 2, 24 | as Augustine states (Ep. ad Dioscor. ~cxviii). Hence,
634 2, 24 | stated above (Q[23], A[1], ad 1).~Aquin.: SMT SS Q[25]
635 2, 25 | shown above (Q[23], A[7], ad 2; FS, A[1], ad 1). Wherefore ~
636 2, 25 | A[7], ad 2; FS, A[1], ad 1). Wherefore ~charity,
637 2, 25 | As stated above (A[4], ad 1; A[7]), the degrees of
638 2, 26 | as Augustine says (Gen. ad lit. iv, 3), "the measure ~
639 2, 26 | i, 8) [*Hom. xvi in Ep. ~ad Rom.] that this does not
640 2, 27 | As stated above (A[1], ad 3), a twofold joy in God
641 2, 28 | A[1]; FS, Q[79], A[1], ad 4; FP, Q[48]~, A[6]), fault
642 2, 28 | God" [*Cf. Q[106], A[3], ad 1].~Aquin.: SMT SS Q[30]
643 2, 28 | further on (Q[35], A[1], ad 2). Therefore the ~reason
644 2, 29 | As stated above (A[1], ad 1), beneficence is an effect
645 2, 31 | Pelagius, Expos. Symb. ad Damas]: "Accursed be he
646 2, 31 | stated above (Q[32], A[5], ad 4), all the precepts about ~
647 2, 31 | As stated above (A[3], ad 2), to correct a wrongdoer ~
648 2, 31 | saying of Augustine (Ep. ad pleb. Hipponens. lxxviii): "
649 2, 34 | A[4]; FS, Q[72], A[5], ad 1), in ~every kind of mortal
650 2, 35 | stated above (Q[29], AA[1],3, ad 2) that the concord which
651 2, 36 | rhetorical colors (De Rhet. ad Heren. iv), where he says ~
652 2, 36 | hence Tully says (De Rhet. ad Heren. iii) that "contention
653 2, 36 | stated above (Q[37], A[2], ad 1).~Aquin.: SMT SS Q[38]
654 2, 37 | Pelagius I says (Epist. ad Victor. et Pancrat.), "denotes
655 2, 37 | to the Galatians [*In Ep. ad Tit. iii, 10]: "I ~consider
656 2, 37 | Wherefore Jerome adds (In Ep. ad Tit. iii, 10) that "at ~
657 2, 37 | passage quoted above (A[1], ad 3). Therefore schism is
658 2, 37 | above, FS, Q[105], A[2], ad 9), because punishments
659 2, 38 | of the centurion ~[*Ep. ad Marcel. cxxxviii]: "If the
660 2, 38 | Hence Augustine says (Ep. ad Marcellin. cxxxviii): "Those
661 2, 38 | Hence Augustine says (Ep. ad Bonif. ~clxxxix): "We do
662 2, 38 | stated above (Q[23], A[4], ad 2) every power, art or ~
663 2, 38 | as ~Augustine states (Ep. ad Bonif. clxxxix), it seems
664 2, 39 | anger (FS, Q[46], A[6], ad 2). ~Therefore, properly
665 2, 40 | as stated above (A[1], ad ~3). Now discord can be
666 2, 40 | As stated above (A[1], ad 2), sedition is contrary
667 2, 41 | As already said (A[1], ad 4), scandal is of two kinds, ~
668 2, 41 | as stated above (A[1], ad 4).~Aquin.: SMT SS Q[43]
669 2, 41 | in the FP, Q[14], A[13], ad 3; FP, Q[23], ~A[6], ad
670 2, 41 | ad 3; FP, Q[23], ~A[6], ad 2.~Aquin.: SMT SS Q[43]
671 2, 41 | As stated above (A[2], ad 2), in this passage, scandal
672 2, 41 | shall speak further on (ad 4).~Aquin.: SMT SS Q[43]
673 2, 41 | expedient, as stated above (ad 2). The same applies to
674 2, 42 | stated above (Q[23], A[7], ad 2; Q[26], A[1], ~ad 1):
675 2, 42 | 7], ad 2; Q[26], A[1], ~ad 1): and the love of God
676 2, 42 | precept, as shown above (A[1], ad 1; FS, Q[100], A[9]). Now
677 2, 42 | As stated above (A[4], ad 1), the mode which is essential ~
678 2, 43 | Dionysius declares (Ep. ad Demophil.).~Aquin.: SMT
679 2, 44 | stated above (Q[45], ~A[1], ad 1), called "worldly wisdom,"
680 2, 45 | As stated above (A[1], ad 3), to prudence belongs
681 2, 45 | as stated above (A[1], ad 3; A[3]) to apply ~right
682 2, 45 | above (FS, Q[54], A[2], ad 1). Because one ~and the
683 2, 45 | stated above (Q[23], A[7], ad 2; FS, Q[13], A[3]); while ~
684 2, 45 | above (A[5]; Q[54], A[2], ad 1), the species of ~habits
685 2, 46 | stated above (Q[47], A[2], ad 2) then its parts ~include "
686 2, 47 | says in his ~Rhetoric [*Ad Herenn. de Arte Rhet. iii,
687 2, 47 | says in his ~Rhetoric [*Ad Herenn. de Arte Rhet. iii.]
688 2, 47 | As stated above (A[2], ad 1; Q[47], A[3]) prudence
689 2, 47 | stated above (Q[47], A[12], ad 3). Hence as stated ~(Ethic.
690 2, 47 | stated above (Q[47], A[1], ad 2, AA[6],13), prudence ~
691 2, 48 | stated above (Q[47], A[5], ~ad 1; FS, Q[58], A[2], ad 4).
692 2, 48 | ad 1; FS, Q[58], A[2], ad 4). For this reason also
693 2, 50 | been said (Q[47], A[1], ad 2; Q[51], AA[1],2). Therefore
694 2, 50 | Augustine declares (Gen. ad lit. viii, 20,22). Again,
695 2, 50 | as ~Augustine says (Gen. ad lit. v, 19) "the angels
696 2, 51 | as stated above (A[5], ad 2). But envy ~is a distinct
697 2, 52 | As stated above (A[2], ad 3), negligence arises out
698 2, 53 | stated above (Q[47], A[2], ad 1), we may distinguish a ~
699 2, 53 | explained above (Q[45], A[1], ad 1), when we ~were treating
700 2, 53 | stated above (Q[47], A[2], ad 1; A[13]), a man is said ~
701 2, 53 | stated above (Q[49], A[6], ad 1). Therefore it is virtuous
702 2, 54 | FS, Q[100], A[3]; A[5], ad 1) when we ~were treating
703 2, 55 | as stated ~above (A[1], ad 2). Now a law looks to the
704 2, 57 | stated ~above (Q[58], A[9], ad 2).~Aquin.: SMT SS Q[59]
705 2, 58 | sense, as explained above (ad 1). But in matters ~of justice,
706 2, 58 | been stated above (A[1], ad 1,3) that three ~conditions
707 2, 58 | AA[8],10,11; Q[59], A[1], ad 3), the judgment of ~suspicion
708 2, 58 | As stated above (A[3], ad 2), things from the very
709 2, 58 | stated above (Q[57], A[2], ad 2). Wherefore such documents
710 2, 58 | as shown above (A[1], ~ad 1,3; A[2]). But a judgment
711 2, 60 | contrary, Augustine says (Ep. ad Maced. cxliii): "Unless
712 2, 60 | cases, as stated above (ad 1).~Aquin.: SMT SS Q[62]
713 2, 61 | Cf. FP, Q[29], A[3], ~ad 2]. Now it belongs to distributive
714 2, 61 | holier?" [*Augustine, Ep. ad Hieron. clxvii.]~Aquin.:
715 2, 61 | gloss of Augustine [*Ep. ad Hieron. clxvii.] ~says: "
716 2, 61 | stated above (Q[58], A[10], ad 3; Q[61], A[2], ad 3).~Aquin.:
717 2, 61 | 10], ad 3; Q[61], A[2], ad 3).~Aquin.: SMT SS Q[63]
718 2, 62 | as stated above (A[2], ad 3), man, on account of sin,
719 2, 64 | Ambrose (De Trin. i [*De Fide, ad ~Gratianum, i, 1]) "dominion
720 2, 64 | for Augustine says (Ep. ad ~Vincent. Donat. xciii.): "
721 2, 65 | as stated above (A[1], ad 1).~Aquin.: SMT SS Q[67]
722 2, 66 | AA[6],7; Q[67], A[3], ad 2), the ~difference between
723 2, 66 | superiors" [*Append. Grat. ~ad can. Sunt nonnulli, caus.
724 2, 66 | of time as stated above (ad ~1). Hence when the canon
725 2, 66 | qu. iii ~[*Append. Grat. ad can. Si quem poenituerit.], "
726 2, 66 | own side" [*Append. Grat. ad can. Si quem poenituerit.].
727 2, 66 | qu. iii. [*Append. Grat., ad can. Si ~quem poenituerit.]
728 2, 66 | Gelasius [*Callist. I, Epist. ad omn. Gall. episc.]: ~"Although
729 2, 66 | states (Callist. I, Epist. ad ~omn. Gall. episc.).~~
730 2, 67 | says (Hom. xxxi super ~Ep. ad Heb.): "I do not say that
731 2, 69 | to Augustine (Ep. cliii ad Macedon.), "the judge ~should
732 2, 69 | Augustine says (Ep. cliii ad Macedon.) that "an ~advocate
733 2, 69 | Augustine says (Ep. cliii ad Macedon.) that "it is customary
734 2, 70 | Chrysostom ~(Hom. xxii, in Ep. ad Rom.): "If thou wilt be
735 2, 71 | as stated above (A[1], ad 3), is an act of the virtue
736 2, 71 | the Epistle of Clement [*Ad ~Jacob. Ep. i], that "backbiters
737 2, 71 | as ~stated above (A[1], ad 3). Therefore it seems that
738 2, 71 | I] says [*Append. Grat. ad can. Oves, caus. vi, qu.
739 2, 71 | contrary, Jerome says (Ep. ad Nepot. lii): "Take care
740 2, 71 | as stated above (A[1], ad 2). Yet it is possible for
741 2, 75 | Further, Jerome says (Ep. ad Nepot. lii): "Shun, as you
742 2, 76 | according ~to law (ibid., ad 3). Wherefore if such like
743 2, 77 | as stated above (A[1], ad 2), while ~omission may
744 2, 77 | above (FS, Q[71], A[6], ad 1).~Aquin.: SMT SS Q[79]
745 2, 77 | his duty, as stated above (ad 2; FS, Q[71], ~A[5]). On
746 2, 77 | as stated above (A[1], ad 3). Therefore ~omission
747 2, 79 | as stated above (A[1], ad 3) "latria" belongs to religion,
748 2, 79 | above (FS, ~Q[99], A[3], ad 2; FS, Q[101]), do not belong
749 2, 79 | stated above (Q[9], A[1], ~ad 3; FS, Q[68], A[8]).~Aquin.:
750 2, 79 | necessity" [*Jerome, Ep. liv, ad Furiam.], by ~doing his
751 2, 79 | stated above (Q[50], A[2], ad 2). Therefore religion is ~
752 2, 79 | above (FS, Q[54], A[2], ad 1), habits are ~differentiated
753 2, 79 | as ~stated above (A[1], ad 2; A[2]). Therefore religion
754 2, 79 | as ~stated above (A[1], ad 1).~Aquin.: SMT SS Q[81]
755 2, 79 | enumeration given above (Q[80], ad ~4) of the parts of justice,
756 2, 79 | as stated above (A[1], ad 3; A[3], ad 2). Therefore
757 2, 79 | above (A[1], ad 3; A[3], ad 2). Therefore religion is ~
758 2, 80 | As stated ~above (A[3], ad 2), Christ's Passion is
759 2, 81 | A[4]; FS, Q[9], A[1], ad 3), ~the will moves the
760 2, 81 | stated above (Q[82], A[1], ad 1), and therefore religion,
761 2, 81 | that, As Augustine says (ad Probam, de orando Deum,
762 2, 81 | says the same to Proba (ad Probam, de orando Deum,
763 2, 81 | because, as Augustine ~says (ad Probam Ep. cxxx, 12), "if
764 2, 81 | food, as Augustine says (ad Probam, Ep. cxxx, 11), since ~
765 2, 81 | therein," as Augustine says (ad Probam, Ep. cxxx, 11). The ~
766 2, 81 | as stated above ~(A[1], ad 2). But words, like other
767 2, 81 | affections. Hence Augustine says (ad Probam. Ep. ~cxxx, 9) that "
768 2, 81 | wherefore ~Augustine says (ad Probam, Ep. cxxx, 9): "Faith,
769 2, 81 | and, as Augustine says (ad Probam. Ep. cxxx, 9), "we
770 2, 81 | Wherefore Augustine says ~(ad Probam. Ep. cxxx): "It is
771 2, 81 | OBJ 1: As Augustine says (ad Probam. Ep. cxxx), "to pray
772 2, 81 | as stated above (A[7], ad ~2,3). Hence it is that
773 2, 81 | as stated ~above (A[15], ad 2). But sinners cannot merit
774 2, 81 | as stated above (A[15], ad 2). ~Therefore sinners impetrate
775 2, 81 | pure mercy [*Cf. A[15], ad 1], provided ~however he
776 2, 81 | As stated above (A[7], ad 1) the Lord's Prayer is ~
777 2, 84 | stated above (Q[85], A[3], ad 3), the term "oblation" ~
778 2, 84 | Jerome ~states [*Ep. xiv, ad Heliod.]. Therefore oblations
779 2, 85 | as stated above (A[1], ad 4), special ~tithes were
780 2, 85 | Cap. Cum sint, and Cap. Ad apostolicae, de Decimis,
781 2, 85 | multiplici, Ex parte, and Ad audientiam, de Decimis,
782 2, 86 | Augustine says (Ep. ~cxxvii, ad Arment. et Paulin.): "Since
783 2, 86 | Augustine ~says (Ep. cxxvii, ad Arment. et Paulin.): "He
784 2, 86 | Augustine says (Ep. cxxvii, ad Arment. et Paulin.), so
785 2, 86 | Augustine says (Ep. cxxvii, ad ~Arment. et Paulin.) that "
786 2, 86 | Augustine ~says (Ep. cxxvii, ad Arment. et Paulin.): "Repent
787 2, 86 | stated above (Q[81], A[1], ad 1), every act of virtue ~
788 2, 86 | as ~stated above (A[5], ad 2).~Aquin.: SMT SS Q[88]
789 2, 86 | Hence Augustine says ~(Ep. ad Arment. et Paulin. cxxcii): "
790 2, 86 | qui, de Reg. et transeunt. ad ~Relig.] which considers
791 2, 86 | end of the Decretal, Cum ad ~Monasterium it is stated
792 2, 86 | as ~stated above (A[10], ad 1; cf. Lev. 27:9,10,28),
793 2, 86 | as ~stated above (A[10], ad 2; A[11]). Likewise, when
794 2, 86 | have an ~evil result (A[2], ad 2). Therefore the Authority
795 2, 87 | As stated above (A[1], ad 3), there are two kinds
796 2, 87 | obligation of a vow (Q[88], A[3], ad 2). If, on ~the other hand,
797 2, 87 | stated above (Q[88], A[12], ~ad 3). Therefore in like manner,
798 2, 87 | regard to vows (Q[88], A[10], ad 2). Now the matter of a ~
799 2, 87 | as stated above (A[7], ad 2). Sometimes what is ~promised
800 2, 87 | itself, as Augustine states (Ad ~Public., Ep. xlvii): and
801 2, 90 | stated above (Q[81], A[5], ad 3), there is ~no possibility
802 2, 91 | Augustine [*Jerome (Ep. lxxv, ad Aug.) See Opp. August. ~
803 2, 91 | Ambrose [*Comment. in 1 ad Cor. 11:27, quoted in the
804 2, 91 | according to Augustine [*Ad Casulan. Ep. xxxvi], "has
805 2, 92 | Trismegistus [*De Natura Deorum, ad Asclep], as Augustine states (
806 2, 93 | to an oath (Q[89], ~A[4], ad 2). Wherefore superstition
807 2, 93 | According to Augustine (Ad Simplic. ii, 3), "there
808 2, 93 | Hence Augustine says (Gen. ad lit. ii, 17): "When astrologers
809 2, 93 | Hence ~Augustine says (ad inquisit. Januar. ii; Ep.
810 2, 93 | Hence ~Augustine says (Ep. ad Honor. ccxxviii), "If, at
811 2, 94 | as Augustine ~says [*Gen. ad lit. ii, 17; De Divin. Daemon.
812 2, 94 | in ~the FP, Q[117], A[3], ad 2. But this does not apply
813 2, 95 | shown above (Q[94], A[1], ad 1), whereas he who ~tempts
814 2, 96 | stated above (Q[89], A[7], ad 3), coercion does not ~deprive
815 2, 96 | gods, as Augustine says (ad Public. Ep. ~xlvii). Therefore
816 2, 96 | OBJ 2: As Augustine says (ad Public. serm. xlvii), "though
817 2, 96 | gods, as ~Augustine says (ad Public. Ep. xlvii). Hence
818 2, 98 | Urban [*Urban II, Ep. xvii ad Lucium] says: ~"Whoever
819 2, 98 | as stated above (A[1], ad 2). Therefore ~a person
820 2, 98 | himself, as stated above (ad 1).~Aquin.: SMT SS Q[100]
821 2, 99 | Hence Jerome says (Ep. ad ~Heliod.): "Though thou
822 2, 100 | stated above (Q[101], A[3], ad 2), religion goes by the ~
823 2, 100 | as stated above (A[1], ad 3). Therefore observance ~
824 2, 101 | stated above (Q[81], ~A[2], ad 1). Therefore honor is something
825 2, 101 | double honor" etc. says (Ep. ad Ageruch.): ~"Honor here
826 2, 104 | As stated above (A[3], ad 5; A[5]), in repaying favors
827 2, 105 | stated above (Q[106], A[4], ad 1, A[6]) a debt of ~gratitude
828 2, 105 | stated above (Q[106], A[6], ad 1).~Aquin.: SMT SS Q[107]
829 2, 105 | stated above ~(Q[106], A[1], ad 3; A[6], ad 2). Therefore
830 2, 105 | 106], A[1], ad 3; A[6], ad 2). Therefore ingratitude
831 2, 107 | as stated ~above (A[2], ad 3): truth of justice is
832 2, 107 | stated in the preceding A[2], ad 3.~Aquin.: SMT SS Q[109]
833 2, 108 | said above (Q[109], A[1], ad 3) that the virtue of ~truth -
834 2, 108 | stated above (Q[44], A[1], ad 3; FS, ~Q[100], A[5], ad
835 2, 108 | ad 3; FS, ~Q[100], A[5], ad 1), a lie is contrary to
836 2, 109 | stated above (Q[109], A[2], ad 4). ~There is, however,
837 2, 112 | charity (Q[23], A[1], A[3], ad 1; QQ[25],26), what things
838 2, 112 | said above (Q[109], A[3], ad 1), because man is ~a social
839 2, 113 | stated above (Q[114], A[1], ad 3), although the ~friendship
840 2, 113 | Wherefore Jerome says (Ep. ad Celant): ~"Nothing so easily
841 2, 113 | shown above (Q[43], A[1], ~ad 3; FS, Q[73], A[8], ad 3;
842 2, 113 | ad 3; FS, Q[73], A[8], ad 3; FS, Q[80], A[1]).~Aquin.:
843 2, 115 | As stated above (A[1], ad 3), liberality depends not
844 2, 115 | in the foregoing Article (ad ~2). And since every virtue
845 2, 115 | OBJ 3: As stated (A[2], ad 1), the internal passions
846 2, 115 | Article and above (A[2], ad ~3). Hence it is that liberality
847 2, 116 | stated ~above (Q[117], A[2], ad 2). Therefore covetousness
848 2, 116 | stated above (Q[117], A[2], ad 3, ~A[3], ad 3, A[6]). In
849 2, 116 | 117], A[2], ad 3, ~A[3], ad 3, A[6]). In this sense
850 2, 116 | stated above (Q[66], A[6], ad 3), when we were treating
851 2, 116 | stated above (Q[36], A[4], ad 1; FS, Q[84], A[4]), ~provided
852 2, 117 | Cf. FS, Q[81], A[3], ad 2], whence ~all sins arise.
853 2, 117 | stated ~above (Q[56], A[1], ad 1; FS, Q[61], A[2], ad 1).
854 2, 117 | ad 1; FS, Q[61], A[2], ad 1). Now prodigality is more ~
855 2, 117 | given above (Q[118], A[5], ad 3).~Aquin.: SMT SS Q[119]
856 2, 120 | stated above (Q[98], A[1], ad 3). For when a man swears
857 2, 120 | above (Q[104], AA[5],6, ad 1). ~Wherefore in this respect
858 2, 121 | above (FS, Q[45], A[1], ad 2) in the treatise on passions. ~
859 2, 122 | women [*Cf. Q[64], A[1], ad 2]."~Aquin.: SMT SS Q[124]
860 2, 122 | stated (FS, Q[108], A[1], ad 4) that some of the precepts
861 2, 122 | contrary, Cyprian says (Ep. ad Mart. et Conf. ii): "Blessed ~
862 2, 122 | Cyprian says in a sermon (Ep. ad Mart. et Conf. ii): ~"The
863 2, 122 | on the Assumption (Epist. ad Paul. et Eustoch.): "I ~
864 2, 122 | as stated above (A[2], ~ad 1; A[3]). Now it cannot
865 2, 126 | above, (FS, Q[40], A[4], ad 1). Hence Macrobius adds
866 2, 126 | stated above (Q[123], A[1], ad 2); wherefore they ~are
867 2, 127 | ought, as stated above (ad 1). It is also said, fifthly, ~
868 2, 127 | stated above ~(Q[103], A[1], ad 2), it follows that by reason
869 2, 127 | the preceding Question (ad 6) and in ~the prologue
870 2, 127 | been stated above (A[1], ad 2) that magnanimity is chiefly ~
871 2, 127 | as stated above (Q[128], ad 6), denotes freedom from
872 2, 127 | as stated above (A[4], ~ad 3). Therefore goods of fortune
873 2, 128 | stated above (Q[129], A[3], ad 1), magnanimity ~observes
874 2, 130 | stated above (Q[103], A[1], ad 3), glory is an effect ~
875 2, 130 | stated above (Q[127], A[2], ad 2), the opposition of ~vices
876 2, 130 | stated above (Q[112], A[1], ad 2), boasting is reckoned ~
877 2, 131 | stated above ~(Q[132], A[2], ad 3), opposition between vice
878 2, 132 | explained ~above (Q[129], A[3], ad 2), as also (FS, Q[65],
879 2, 132 | magnanimity (Q[129], A[3], ad 1).~Aquin.: SMT SS Q[134]
880 2, 132 | Philosopher says (De Praedic. Cap. Ad ~aliquid.).~Aquin.: SMT
881 2, 133 | Philosopher (De Praedic. Cap. Ad aliquid.) great and ~little
882 2, 134 | above (FS, ~Q[70], A[1], ad 3). But patience is reckoned
883 2, 134 | Origen, Comment. in Ep. ad Rom. ii] on ~Rm. 2:4, "Or
884 2, 135 | matter [*Cf. Q[136], A[4], ad 2], but also on the mode, ~
885 2, 135 | As stated above (A[1], ad 2; A[2], ad 3), perseverance ~
886 2, 135 | above (A[1], ad 2; A[2], ad 3), perseverance ~has a
887 2, 136 | stated above (Q[127], A[2], ad 1; Q[133], A[2]), that opposition
888 2, 137 | stated ~above (Q[23], A[8], ad 3; FS, Q[68], A[4], ad 3).
889 2, 137 | ad 3; FS, Q[68], A[4], ad 3). Hence whatever pertains ~
890 2, 138 | as stated above (A[1], ~ad 2). Therefore the precepts
891 2, 139 | stated above (Q[19], A[9], ad ~1). But it may have for
892 2, 139 | Reply OBJ 3: As stated (ad 2), temperance regards need
893 2, 140 | as stated above ~(A[2], ad 2), intemperance is more
894 2, 140 | denotes clarity (Q[103], A[1], ad 3). Accordingly intemperance
895 2, 141 | stated above (Q[141], A[2], ad 3), ~temperance more than
896 2, 142 | As stated above (A[1], ad 1) the virtuous man despises ~
897 2, 143 | stated above (Q[144], A[2], ad 2), is due to ~excellence:
898 2, 143 | stated above (Q[103], A[1], ad 3), it seems ~also that
899 2, 143 | stated above (Q[103], A[1], ad 3), glory is the effect ~
900 2, 143 | as stated above (A[1], ad 2).~Aquin.: SMT SS Q[145]
901 2, 144 | Fulgentius] says (De Fide ad Pet. xlii) that ~"the saints
902 2, 145 | above ~(QQ[143],146, A[1], ad 3). Now temperance is condivided
903 2, 145 | as stated above (A[1], ad 1), an act ceases to ~be
904 2, 145 | explained above (Q[32], A[1], ad 2; Q[85], A[3]). Accordingly
905 2, 145 | sacraments. For Augustine says (Ad inquis. Januar., ~Ep. lv)
906 2, 145 | On the contrary, Jerome (Ad Lucin., Ep. lxxi) speaking
907 2, 145 | times; thus Jerome wrote (Ad Lucin., Ep. lxxi): "Would ~
908 2, 145 | of two kinds [*Cf. A[1], ad 3]. One is the ~natural
909 2, 145 | Cf. P. I., Q. 118, A[1], ad 3], and humor. Wine and
910 2, 146 | cannot avoid" [*Ep. lxxi, ad ~Lucin.]. Now gluttony is
911 2, 146 | Cf. FS, Q[102], A[6], ad 1]. It is the ~inordinate
912 2, 148 | Augustine says in a letter (Ad Aurel. ~Episc. Ep. xxii), "
913 2, 149 | Jerome says [*Ep. cxlvii ad Amand. Cf. Gratian, ~Dist.
914 2, 150 | wherefore Jerome says [*Ep. xxii ad Eustoch.]: ~"Other things
915 2, 150 | stated above ~(Q[129], A[3], ad 2), but not by reason of
916 2, 150 | according to Jerome [*Ep. cxxiii ad Ageruch.], on account of
917 2, 151 | Cf. Jerome, Ep. cxxiii ad Ageruch.] ~states, rendered
918 2, 151 | stated above (Q[152], A[2], ad 2; FS, Q[64], A[2]), the ~
919 2, 151 | stated above (Q[35], A[4], ad 2). Much less, therefore,
920 2, 151 | stated above (Q[132], A[4], ad 1), when we were treating ~
921 2, 151 | as stated ~above (Q[128], ad 6; Q[137], A[3]). But lust
922 2, 151 | matter (cf. Q[35], A[4], ad 2; Q[118], A[8], ad 1; Q[
923 2, 151 | 4], ad 2; Q[118], A[8], ad 1; Q[148], A[6]).~Aquin.:
924 2, 152 | qu. i [*Append. Grat. ad can. Lex illa].~Aquin.:
925 2, 152 | above (FS, Q[103], A[4], ad 3).~Aquin.: SMT SS Q[154]
926 2, 152 | matrimony (XP, Q[65], A[5], ad 2). As to Juda there is
927 2, 152 | Further, Cyprian says (Ad Pompon, de Virgin., Ep.
928 2, 152 | contrary, Augustine says (Gen. ad lit. xii, 15): "When the
929 2, 152 | in ~the FP, Q[84], A[8], ad 2. Wherefore what a man
930 2, 152 | and Augustine says (Gen. ad lit. xii, 15) that "even
931 2, 152 | Augustine observes (Gen. ad lit. xii, 15).~Aquin.: SMT
932 2, 152 | in the FP, Q[84], A[8], ad 2. ~Therefore what it does
933 2, 152 | qu. 1) [*Append. Grat. ad can. Lex illa]. But ~this
934 2, 152 | to himself" [*Gratian, ad can. Lex illa], and sue
935 2, 152 | XXXVI, qu. 1 [*Append. Grat. ad can. Lex illa]) that "rape ~
936 2, 152 | Symmachus ~says [*Ep. v ad Caesarium; Cf. can. Raptores
937 2, 152 | woman who is not his own [ad alteram]," ~according to
938 2, 152 | iv; Cf. ~Append. Grat. ad can. Ille autem. xxxii,
939 2, 152 | another's ~marriage-bed [ad alienum torum]" [*Cf. Append.
940 2, 152 | Cf. Append. Gratian, ad can. Ille ~autem. xxxii,
941 2, 152 | 1 [*Cf. ~Append. Grat. ad can. Lex illa]) that "incest
942 2, 152 | XXXVI, qu. 1 [*Append. Grat. ad can. Lex ~illa]), do not
943 2, 152 | as stated above (A[10], ad 2).~Aquin.: SMT SS Q[154]
944 2, 152 | against God, as stated above ~(ad 1), and are so much more
945 2, 153 | as stated above (A[1], ad 2). Now other passions ~
946 2, 153 | as stated above (A[2], ad 2). Therefore it follows
947 2, 154 | stated with regard to woman (ad 1). This is also ~the case
948 2, 154 | continence (Q[155], A[2], ad 3). In this way incontinence
949 2, 155 | state further on (A[3], ad 1).~Aquin.: SMT SS Q[157]
950 2, 155 | Dionysius says (Ep. viii ad Demophil.) ~that "Moses
951 2, 155 | stated above (Q[141], A[7], ad 2). As to clemency, ~inasmuch
952 2, 156 | says in a letter [*Ep. xii ad Anton. Monach.] that "to
953 2, 156 | as stated above (A[3], ~ad 2), much more so are the
954 2, 156 | as stated above (A[5], ad 3) of the man who says ~
955 2, 156 | pride [*Cf. Q[162], A[7], ad 2]; and this gives rise
956 2, 157 | stated above (Q[157], A[4], ad 3). Therefore ~cruelty is
957 2, 157 | stated above (Q[157], A[3], ad 1; A[4], ad ~3) that clemency
958 2, 157 | 157], A[3], ad 1; A[4], ad ~3) that clemency denotes
959 2, 157 | belong to cruelty (A[1], ad 1). Therefore cruelty is ~
960 2, 158 | stated above (Q[134], A[3], ad 1), that while ~magnificence
961 2, 159 | Reply OBJ 2: As stated (ad 1), humility, in so far
962 2, 159 | as stated above (A[2], ad 3), humility consists ~chiefly
963 2, 159 | as stated above (A[1], ad 5; A[2], ad 3), properly
964 2, 159 | above (A[1], ad 5; A[2], ad 3), properly regards the
965 2, 159 | as ~stated above (A[1], ad 3). But magnanimity is reckoned
966 2, 159 | stated above (Q[137], A[2], ad 1; Q[157], A[3], ad 2), ~
967 2, 159 | 2], ad 1; Q[157], A[3], ad 2), ~in assigning parts
968 2, 159 | stated above ~(Q[137], A[2], ad 1; Q[157], A[3], ad 2).
969 2, 159 | 2], ad 1; Q[157], A[3], ad 2). Consequently, although
970 2, 160 | stated ~above (Q[161], A[1], ad 3). Hence the vice opposed
971 2, 160 | excellence, as ~stated (A[1], ad 2). Secondly, it may be
972 2, 160 | A[4]; FS, Q[82], A[5], ad 1 and 2.~Aquin.: SMT SS
973 2, 160 | stated above (Q[161], A[1], ad ~5). Hence pride properly
974 2, 160 | deeds, as stated (A[5], ad 3). Hence Augustine ~says
975 2, 160 | As stated above (AA[2],5, ad 1) pride may be considered ~
976 2, 161 | gloss [*St. Augustine, Gen. ad lit. xi] on 1 Tim. ~2:14, "
977 2, 161 | of Augustine, who says (Ad ~Oros [*Dial. QQ. lxv, qu.
978 2, 161 | According to Augustine (Gen. ad lit. xi, 30), "the woman ~
979 2, 161 | Hence Augustine says (Gen. ad lit. xi, 30) that "the ~
980 2, 161 | Hence Augustine says (Gen. ad lit. ~xi, 35): "Eve in excusing
981 2, 161 | as ~Augustine says (Gen. ad lit. xi, 42), "he consented
982 2, 161 | as ~Augustine says (Gen. ad lit. xi [*De Civ. Dei xiv,
983 2, 161 | forgiven [*Cf. FS, Q[89], A[3], ad 1].~
984 2, 162 | According to Augustine (Gen. ad lit. [*De Pecc. Mer. et ~
985 2, 162 | et ~Rem. i, 16. Cf. Gen. ad lit. ii. 32]), "although
986 2, 162 | as ~Augustine says (Gen. ad lit. iii, 18). Alcuin [*
987 2, 162 | Hence Augustine ~says (Gen. ad lit. xi, 40): "It is to
988 2, 162 | According to Augustine (Gen. ad lit. xi, 39), "these words ~
989 2, 162 | As Augustine says (Gen. ad lit. xi, 31), "We must not ~
990 2, 163 | Hence Augustine says (Gen. ad ~lit. xi, 4): "It seems
991 2, 163 | According to Augustine (Gen. ad lit. xi, 3), "we are not
992 2, 163 | According to Augustine (Gen. ad lit. xi, 29), "the serpent ~
993 2, 163 | cunningly. Nor indeed (Gen. ad lit. ~xi, 28) did the serpent
994 2, 163 | them. Accordingly (Gen. ad lit. ~xi, 29) the serpent
995 2, 163 | of an angel. Hence (Gen. ad lit. xi, 36) the serpent ~
996 2, 165 | Jerome [*Comment. in Ep. ad Ephes. iv, 17] says: "Is
997 2, 165 | stated above (Q[166], A[2], ad 2) studiousness is ~directly,
998 2, 165 | Jerome says [*Epist. xxi ad ~Damas]: "We see priests
999 2, 165 | Dionysius says (Ep. vii ad Polycarp.) of certain ~philosophers
1000 2, 166 | 166], A[1], OBJ[1]; A[2], ad 1). Now it is censurable
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