1-500 | 501-1000 | 1001-1500 | 1501-1664
Part, Question
1001 2, 166 | Reply OBJ 3: As stated (ad 1) outward movements are
1002 2, 166 | A[2]; FS, Q[31], ~A[1], ad 2). Consequently, the remedy
1003 2, 167 | Augustine says (Ep. ccxlv ad Possid.): "I do not ~wish
1004 2, 167 | Augustine ~says (Ep. ccxlv ad Possid.): "To dye oneself
1005 2, 168 | as stated above (A[1], ad 3), are certain universal
1006 2, 168 | stated above (Q[168], A[1], ~ad 1,3).~
1007 2, 169 | as ~Augustine says (Gen. ad lit. ii, 17). Accordingly
1008 2, 169 | Cf. FP, ~Q[19], A[7], ad 2].~Aquin.: SMT SS Q[171]
1009 2, 169 | in the FP, Q[14], ~A[13], ad 2.~
1010 2, 170 | and Augustine says (Gen. ~ad lit. xii, 13) that the human
1011 2, 170 | Cf. FP, Q[86], ~A[4], ad 2]. Now this pertains to
1012 2, 170 | stated above (Q[171], A[6], ad 2) prophetic ~foreknowledge
1013 2, 170 | thus ~Augustine says (Gen. ad lit. xii, 13): "Some have
1014 2, 170 | opinion Augustine says ~(Gen. ad lit. xii, 13): "How is it
1015 2, 170 | Cf. FP, Q[88], A[4], ad 2], and also is more inclined
1016 2, 170 | according to ~Augustine (Gen. ad lit. xii, 13), "if this
1017 2, 170 | Hence Augustine says (Gen. ad lit. ~xii, 19): "When the
1018 2, 170 | Augustine declares (Gen. ad lit. xii, 19): so that even
1019 2, 170 | truth, as stated ~above (ad 1). Moreover God makes use
1020 2, 170 | as already stated (Gen. ad lit. xii, 19; FP, ~Q[109],
1021 2, 170 | 19; FP, ~Q[109], A[4], ad 1).~
1022 2, 171 | D, XI, part 2, art. 2, ad 4], not, however, ~in the
1023 2, 171 | according to Augustine (Gen. ad lit. xii, 9), "it is not ~
1024 2, 171 | stated in the same book (Gen. ad ~lit. xii, 6) is not effected
1025 2, 171 | As Augustine says (Gen. ad lit. xii, 9), "prophetic ~
1026 2, 171 | as Augustine says (Gen. ad lit. xii, 9), ~"especially
1027 2, 171 | Hence Augustine says (Gen. ad lit. xii, 12): "Those images
1028 2, 171 | as Augustine says (Gen. ad lit. xii, 9), "those to
1029 2, 172 | stated above (Q[71], A[6], ad 2) that the ~future is contained
1030 2, 172 | him and by Augustine (Gen. ad lit. xii, 6,7) - or according
1031 2, 172 | For Augustine says (Gen. ad lit. xii, 9): "He ~is less
1032 2, 172 | as stated above (A[2], ad 2). Therefore it would seem
1033 2, 172 | as stated above (A[2], ad 3); and consequently the
1034 2, 172 | according to Augustine (Gen. ad lit. xii, 27). Hence it
1035 2, 172 | Scripture; Cf. FP, Q[89], A[8], ad ~2] that it was not the
1036 2, 173 | as Augustine states (Gen. ad lit. xii, 6,7), "pictures ~
1037 2, 173 | Augustine (Ep. CXLVII, 13; ad Paulin., de videndo Deum) ~
1038 2, 173 | Deum), but also in Gen. ad lit. xii, 28 (quoted in
1039 2, 173 | Cf. FP, Q[12], A[11], ad 2], which is described as
1040 2, 173 | Augustine's explanation (Gen. ad lit. xii, 26,28,34). ~Secondly,
1041 2, 173 | For Augustine says (Gen. ad lit. xii, 28): "Why should
1042 2, 173 | contrary, Augustine says (Gen. ad lit. xii, 27): "Unless a
1043 2, 173 | as stated (A[3], OBJ[2], ad 2), and consequently ~the
1044 2, 173 | Augustine says (Ep. CXLVII, 13, ad Paulin.; de videndo ~Deum): "
1045 2, 173 | as stated above (A[3], ad 2,3). Yet, ~this state remaining,
1046 2, 173 | as stated above (A[3], ~ad 2,3).~Aquin.: SMT SS Q[175]
1047 2, 173 | Further, Augustine says (Gen. ad lit. xii, 28) that "when
1048 2, 173 | of this explanation (Gen. ad lit. xii, 3 ~seqq.) for
1049 2, 173 | Wherefore Augustine (Gen. ~ad lit. xii, 5), after discussing
1050 2, 173 | thus Augustine says (Gen. ~ad lit. xii, 3): "If the Apostle
1051 2, 173 | Hence Augustine says (Gen. ad ~lit. xii, 36): "Although,
1052 2, 174 | Augustine compares (Gen. ad lit. xii, 8) the gift of
1053 2, 174 | stated above (Q[174], A[3], ad 1), it belongs to the ~excellence
1054 2, 175 | Cf. FP, Q[93], A[6], ad 2 footnote]." Now the grace
1055 2, 176 | as stated above (A[1], ad 1). Now the prayer ~of a
1056 2, 176 | as stated above (A[1], ad 2).~Aquin.: SMT SS Q[178]
1057 2, 177 | As stated above (A[1], ad 2), this division applies
1058 2, 178 | As Augustine says (Gen. ad lit. xii, 27), "no one seeing ~
1059 2, 178 | As Dionysius says (Ep. i ad Caium. Monach.), "if anyone ~
1060 2, 178 | Cf. FP, ~Q[12], A[11], ad 1], imaginary of course,
1061 2, 178 | stated above (Q[119], A[1], ad 3), the operation of ~the
1062 2, 178 | movement as explained above ~(ad 2). That alone which he
1063 2, 178 | stated above (AA[1],2, ad 1), it follows that there
1064 2, 178 | have stated above (A[6], ad 2). Hence although contemplation
1065 2, 179 | As stated above (A[1], ad 3; FS, Q[18], A[6]), if
1066 2, 179 | was stated above (A[1], ad 3) that the moral virtues
1067 2, 179 | stated above (Q[136], A[1], ad 1), the moral virtues ~will
1068 2, 180 | stated above (Q[180], A[8], ad 2; Q[181], A[4], ad 3),
1069 2, 180 | 8], ad 2; Q[181], A[4], ad 3), wherefore Mary, ~by
1070 2, 180 | stated above (Q[181], A[4], ad 2). On ~the other hand,
1071 2, 180 | follows (De Compunct. i, 7 ~[*Ad Demetr. de Compunct. Cordis.]): "
1072 2, 180 | above (A[1]; ~Q[181], A[1], ad 3); and, in the order of
1073 2, 181 | as stated above (A[1], ad 3). Yet these three things ~
1074 2, 181 | already observed (A[3], ad 3), nothing hinders grade
1075 2, 182 | as stated above (A[3], ad 3), just as bodily perfection ~
1076 2, 182 | as stated above (A[2], ad 3). Therefore it ~would
1077 2, 182 | stated ~above (Q[183], A[3], ad 3) that the distinction
1078 2, 182 | As Augustine says (Gen. ad lit. xii, 16), "the agent
1079 2, 182 | Further, Augustine says (ad Valerium, Ep. xxi): "Let
1080 2, 182 | Augustine says (Ep. lx, ad Aurel.): "It would be most ~
1081 2, 182 | fitting." And Jerome says (Ad Rustic. ~Monach., Ep. cxxv): "
1082 2, 182 | as stated above (A[6], ad 2). Wherefore the ~comparison
1083 2, 182 | good life, as stated above (ad 1).~Aquin.: SMT SS Q[184]
1084 2, 183 | Augustine says (Ep. xlviii ad Eudox.): "If Mother ~Church
1085 2, 183 | as stated above (A[1], ad 3). Hence just as it is
1086 2, 183 | of Augustine [*Ep. clxvii ad Hieron.] on ~James 2:1, "
1087 2, 183 | Augustine says (Ep. ccxxviii ad Honorat.): "Christ's ~servants
1088 2, 183 | Further, Jerome says (Ep. lii ad Nepotian.): "The Greek {
1089 2, 183 | Augustine says (Ep. cxxvii ~ad Paulin. et Arment.): "Since
1090 2, 183 | stated above (Q[184], A[3], ad 1) the perfection of the ~
1091 2, 183 | Augustine says (Ep. clxxxv ad Bonif.): "If we possess ~
1092 2, 183 | stated above (Q[88], A[12], ad 1) that a religious is not ~
1093 2, 183 | As stated above (A[1], ad 2) the religious state pertains ~
1094 2, 183 | stated above (Q[88], A[12], ad 1). But the vows of religion
1095 2, 184 | above (Q[81]~, A[2]; A[3], ad 2) is a virtue whereby a
1096 2, 184 | stated above (Q[81], A[1], ad 1; A[4], ad 1,2; Q[85], ~
1097 2, 184 | Q[81], A[1], ad 1; A[4], ad 1,2; Q[85], ~A[3]) when
1098 2, 184 | without ~sin (Q[184], A[2], ad 3), provided there be no
1099 2, 184 | contempt, as stated above ~(ad 1), so too, all, both religious
1100 2, 184 | Chrysostom says (Hom. ix in Ep. ad Hebr.) "is a most effective
1101 2, 184 | Augustine says (Ep. xxxi ad Paulin. et Theras.) that "
1102 2, 184 | Jerome says (Ep. xlviii ad ~Paulin.): "The famous Theban,
1103 2, 184 | Wherefore Jerome says (Ep. cxxv ad Rust. Monach.): "Poor thyself,
1104 2, 184 | instrument, as stated (ad 4). Wherefore it is not
1105 2, 184 | Further, Augustine says (Ad Pollent., de Adult. Conjug.
1106 2, 184 | Augustine says (Ep. cxxvii ad Paulin. et Arment.): "Repent
1107 2, 184 | Statu Monach., cap. Cum ad ~monasterium) that "the
1108 2, 184 | Statu Monach., cap. Cum ad ~monasterium): yet he can
1109 2, 184 | stated above (AA[1],3, ad 6). Therefore the vow of
1110 2, 184 | saying of Jerome (Ep. cxxv ad Rustic Monach.): "My words ~
1111 2, 184 | stated above (Q[155], A[4], ad 1).~Aquin.: SMT SS Q[186]
1112 2, 184 | Morals [*Epist. Missoria, ad ~Leand. Episc. i] compares
1113 2, 184 | As stated above (A[1], ad 1,2), a thing is contained
1114 2, 184 | as stated above (A[7], ad 2), such things are dispositions ~
1115 2, 184 | Augustine says (Ep. lxxviii ad ~Pleb. Hippon.): "From the
1116 2, 185 | care." And Jerome says (ad Ripar. et ~Desider. [*Contra
1117 2, 185 | Pope Leo [*Leo I, Ep. cxx ad Theodoret., 6, cf. XVI,
1118 2, 185 | as Jerome says ~(Ep. xiv ad Heliod.), it would seem
1119 2, 185 | above (Q[186], AA[1],7, ad 1), the religious ~state
1120 2, 185 | Jerome states (Super ~epist. ad Galat. [*Preface to Bk.
1121 2, 185 | Thus Jerome says (Ep. cxxv ad Rustic Monach.): "The Egyptian ~
1122 2, 185 | stated above (Q[186], A[3], ad ~6).~Aquin.: SMT SS Q[187]
1123 2, 185 | praises Fabiola (Ep. lxxvii ad ocean.) for ~that she desired "
1124 2, 185 | Further, Jerome says (Ep. lii ad Nepotian.): "Avoid somber,"
1125 2, 185 | Wherefore Jerome says (Ep. ~cxxv ad Rustico Monach.): "Let your
1126 2, 186 | Jerome says (Ep. cxlvi ad Evan.): "Wherever a bishop
1127 2, 186 | Jerome ~says (Ep. lviii ad Paulin.): "If you wish to
1128 2, 186 | stated above (Q[81], A[1], ad 1; A[4], ad 1), it follows
1129 2, 186 | Q[81], A[1], ad 1; A[4], ad 1), it follows that certain ~
1130 2, 186 | Augustine says (Ep. clxxxix; ad Bonifac.), "Beware of ~thinking
1131 2, 186 | as stated above (A[3], ad 4). In the same way certain
1132 2, 186 | Hence Jerome (Super Epist. ad Tit. 1:5) says: "Before
1133 2, 186 | contrary, Jerome (Ep. liii ad Paulin.) urges him to acquire ~
1134 2, 186 | as Jerome says (Ep. liii ad ~Paulin.), "whatever others
1135 2, 186 | wherefore Jerome says (Ep. cxxv ad Rust. Monach.): ~"Love the
1136 2, 186 | de Regular. et Transeunt. ad Relig., ~cap. Licet), quoting
1137 2, 186 | wherefore Jerome (Ep. lx ad Heliod. Episc.) says ~in
1138 2, 186 | stated above (Q[184], A[3], ad 1; Q[185], A[6], ad 1), ~
1139 2, 186 | 3], ad 1; Q[185], A[6], ad 1), ~perfection consists,
1140 2, 186 | stated above (Q[184], A[3], ad 1), this saying of our ~
1141 2, 186 | shown above (Q[185], A[6]~, ad 2; FS, Q[108], A[2], ad
1142 2, 186 | ad 2; FS, Q[108], A[2], ad 3).~Aquin.: SMT SS Q[188]
1143 2, 186 | for Jerome says ~(Ep. cxxv ad Rustic. Monach.): "In solitude
1144 2, 186 | wherefore Jerome says (ad ~Rustic. Monach., Ep. cxxv): "
1145 2, 186 | wherefore Jerome says (ad Rustic. Monach., Ep. cxxv): "
1146 2, 187 | from Regist. v, Ep. 53, ad Virgil. ~Episc.]. "For we
1147 2, 187 | Regular. et Transeunt, ~ad Relig.] who moreover forbade
1148 2, 187 | Augustine says (Ep. cxxvii ad Armentar. et Paulin.), "
1149 2, 187 | stated above (Q[88], A[3], ad 2), when we were treating ~
1150 2, 187 | as stated above (A[3], ad 3; ~Q[88], A[12], ad 1).
1151 2, 187 | 3], ad 3; ~Q[88], A[12], ad 1). But this would not be
1152 2, 187 | De Regular. et Transeunt. ad Relig., cap. ~Nullus): "
1153 2, 187 | As stated above (A[2], ad 1), the religious vow is ~
1154 2, 187 | Regular. et Transeunt. ~ad Relig., cap. Sicut tenor].
1155 2, 187 | stated above (Q[186], A[1], ad 4); and accordingly it ~
1156 2, 187 | stated above (Q[186], A[1], ad 4).~Aquin.: SMT SS Q[189]
1157 2, 187 | stated above (Q[101], A[2], ad 2) when we were ~treating
1158 2, 187 | As stated above (A[3], ad 3; Q[88], A[12], ad 1),
1159 2, 187 | 3], ad 3; Q[88], A[12], ad 1), the ~obligation of a
1160 2, 187 | De Regular. et Transeunt. ad ~Relig., cap. Licet.): whereas
1161 2, 187 | De Regular. et Transeunt. ad Relig., ~cap. Licet.). In
1162 2, 187 | statement of Jerome ~(Ep. cxxv, ad Rustic. Monach.): "So live
1163 2, 187 | as Augustine says (Ep. ad Laetum ccxliii), is nothing
1164 3, 1 | As Augustine replies (Ep. ad Volusian. cxxxvii): "The ~
1165 3, 1 | Augustine ~proves (Gen. ad lit. xi, 18). Therefore,
1166 3, 1 | as has been said (A[5], ad 3), in the same subject, ~
1167 3, 1 | it has ~been said (A[5], ad 3), perfection precedes
1168 3, 2 | Gregory Nazianzen says (Ep. i ad ~Cledon.) that the human
1169 3, 2 | above (FP, Q[29], A[3], ad ~2). Hence, since our human
1170 3, 2 | been said above ~(A[2], ad 2).~Aquin.: SMT TP Q[2]
1171 3, 2 | Hence Cyril says (Epist. ad Monach. Aegyptii): "The ~
1172 3, 2 | means taking unto ~oneself [ad se sumere], whereas incarnation
1173 3, 3 | Fulgentius] says (De Fide ad Petrum ii): ~"This God,
1174 3, 3 | Fulgentius) says (De Fide ad Petrum ii): ~"That nature
1175 3, 3 | said above (Q[2], A[5], ad 1), by the union of the ~
1176 3, 3 | as Augustine says (Ep. ad Volusianum ~cxxxvii), we
1177 3, 3 | as was said above (A[6], ad 1). But ~this does not seem
1178 3, 3 | said above (Q[2], A[6], ad 1). And hence, if the Divine
1179 3, 3 | one ~man, as stated (A[6], ad 1), not from the unity of
1180 3, 4 | For Augustine says (Ep. ~ad Volusianum cxxxvii): "In
1181 3, 4 | Fulgentius] says (De Fide ad Petrum ii) ~that "God assumed
1182 3, 4 | OBJ 2: As was said above (ad 1) it behooved Him Who came
1183 3, 5 | Fulgentius] says (De Fide ad Petrum ~ii): "He emptied
1184 3, 5 | the ~passage quoted, says (Ad Orosium [*Dial. Qq. lxv,
1185 3, 5 | Fulgentius] says (De Fide ad Petrum xiv): ~"Firmly hold
1186 3, 6 | contrary, Augustine says (Ep. ad Volusianum cxxxvi): "The ~
1187 3, 6 | above (FP, Q[77], A[1], ad 1). Therefore the Son of ~
1188 3, 6 | Hence Pope Leo says (Ep. ad Julian. xxxv) ~that "Christ'
1189 3, 6 | Fulgentius] says (De ~Fide ad Petrum xviii): "Most firmly
1190 3, 6 | as Augustine says (Ep. ad Volusianum cxxxvii), "in ~
1191 3, 7 | above (SS, Q[17], A[5], ad 3). But Christ awaited something ~
1192 3, 7 | contrary, Augustine says (Ep. ad Dardan. cclxxxvii) that "
1193 3, 8 | as was said ~above (A[1], ad 3). Therefore Christ is
1194 3, 8 | As was said above (A[1], ad 2), where there is one body ~
1195 3, 8 | as ~Augustine says (Gen. ad lit. xii, 16) and the Philosopher (
1196 3, 8 | as was said above (A[1], ad 2), so likewise Anti-christ
1197 3, 9 | clear from Augustine (Gen. ad lit. ii, 8). And therefore,
1198 3, 9 | according to Augustine (Gen. ad lit. iv, 22,24,30), there
1199 3, 10 | Hence Augustine says (Ep. ad Volusian. cxxxvii): "I would
1200 3, 12 | as Augustine says (Gen. ad lit. ii, 8).~Aquin.: SMT
1201 3, 12 | and grace (Q[14]~, A[1], ad 1; A[4]). Hence His body
1202 3, 13 | as Dionysius proves (Ep. ad ~Polycarp). Therefore Christ'
1203 3, 13 | as was said above (A[1], ad 1). And although this was ~
1204 3, 13 | of St. Victor: Qq. in Ep. ad Philip.]. Hence after the
1205 3, 13 | in the SS, Q[178], A[1], ad 1, the grace of ~mighty
1206 3, 13 | in the FP, Q[117], A[3], ad 3. Now the soul of Christ
1207 3, 14 | as Augustine says (Ep. ad Dios. cxviii), "God made ~
1208 3, 14 | since, as was said (A[1], ad 2), "it was by the consent
1209 3, 15 | As Augustine says (Gen. ad lit. x, 20), Christ was
1210 3, 15 | clear from Augustine (Gen. ad lit. ~xii, 16), and from
1211 3, 15 | said above (Q[14], A[1], ad 2), by the power of the ~
1212 3, 15 | As was said above (A[5], ad 3), by Divine dispensation ~
1213 3, 15 | in the FS, Q[46], A[3], ad 3, and SS, Q[158], ~A[2],
1214 3, 15 | and SS, Q[158], ~A[2], ad 3, anger is an effect of
1215 3, 15 | hence Augustine says (Ep. ad Dios. ~cxviii) that "upon
1216 3, 16 | As was said above (A[2], ad 3), when we say "the Man ~
1217 3, 16 | Hence Pope Leo says (Ep. ad Palaest. ~cxxiv): "It is
1218 3, 16 | stated above (Q[2], A[1], ad ~3).~Aquin.: SMT TP Q[16]
1219 3, 16 | as Athanasius says (Ep. ad Epictetum), "when he said, '
1220 3, 16 | Gregory Nazianzen says (Ep. ad Chelid. ci): "God was ~humanized
1221 3, 16 | suppositum, as was said (A[1], ad 4). Secondly, because even
1222 3, 17 | in the FP, Q[29], A[4], ad 1. But in Christ, since
1223 3, 17 | Gregory Nazianzen says (Ep. ad Chelid. ~ci): "If we must
1224 3, 17 | in the FP, Q[50], A[2], ad 3; FP, Q[75], A[5], ~ad
1225 3, 17 | ad 3; FP, Q[75], A[5], ~ad 4, since the Divine Person
1226 3, 18 | As stated above (A[1], ad 3), the will is sometimes
1227 3, 18 | said above (Q[13], A[3], ad 1; Q[14], A[1], ad 2) that
1228 3, 18 | A[3], ad 1; Q[14], A[1], ad 2) that by a certain ~dispensation
1229 3, 19 | said above (Q[7], A[1], ad 3; Q[8], A[1], ad 1; Q[18], ~
1230 3, 19 | A[1], ad 3; Q[8], A[1], ad 1; Q[18], ~A[1], ad 2).
1231 3, 19 | 1], ad 1; Q[18], ~A[1], ad 2). Hence the operations
1232 3, 19 | what Pope Leo says (Ep. ~ad Flavian. xxviii): "Both
1233 3, 19 | says in a certain epistle (Ad Caium iv), "what is of man
1234 3, 19 | as Augustine says ~(Ep. ad Dios cxviii); though by
1235 3, 20 | As was said above (A[1], ad 2), to be master or servant ~
1236 3, 21 | we have said above (A[1], ad 1) Christ ~wished to pray
1237 3, 21 | of Alexandria (De Martyr. ad Origen 7): "When ~He says '
1238 3, 22 | stated above (Q[7], A[7], ad 1), other men have certain ~
1239 3, 22 | shall ~state farther on (ad 3). But Christ had, simply
1240 3, 22 | For as stated above (A[4], ad 1,3) those alone need the
1241 3, 22 | As stated above (A[4], ad 3) the priesthood of the
1242 3, 23 | As stated above (A[1], ad 2), adoptive sonship is
1243 3, 23 | As stated above (A[2], ad 3), the sonship of adoption
1244 3, 23 | has been said above (A[1], ad 2), that the sonship of ~
1245 3, 25 | stated above (Q[2], A[2], ad 2).~Aquin.: SMT TP Q[25]
1246 3, 25 | him Jerome replies (Ep. ad Ripar. ~cix): "We do not
1247 3, 26 | original sin" (Q[14], A[3], ~ad 1) means that the body of
1248 3, 26 | original justice (Q[69], A[4], ad 3). Before animation, therefore
1249 3, 27 | Further, Augustine says (Ep. ad Dardan.): "The sanctification,
1250 3, 27 | discussion. ~Thus Basil says (Ep. ad Optim.) that "the Blessed
1251 3, 27 | the ~Assumption (cf. Ep. ad Paul. et Eustoch.): "Full
1252 3, 27 | answer that, Augustine (Ep. ad Dardan.) seems to speak
1253 3, 28 | said above (Q[13], A[3], ad ~1; Q[16], A[1], ad 2) that
1254 3, 28 | 3], ad ~1; Q[16], A[1], ad 2) that before His Passion
1255 3, 28 | Dionysius says in ~an epistle (Ad Caium iv) that "Christ excelled
1256 3, 28 | Office of B. M. V., Ant. ~ad Benedictus, T. P.)], wherein
1257 3, 29 | whence ~Augustine says (Ep. ad Volus. cxxxvii): "This same
1258 3, 30 | as Augustine says (Gen. ad lit. xii), ~and especially
1259 3, 31 | stated above (Q[29], A[1], ad 2) the mystery of Christ'
1260 3, 31 | stated above (Q[15], A[1], ad 2), Christ's body was in ~
1261 3, 31 | shown above (Q[28], A[1], ~ad 1,2). Therefore it seems
1262 3, 31 | And Augustine says (Ep. ad Volus. ~cxxxvii): "If Almighty
1263 3, 31 | For, as he again says (Ep. ad Volus. cxxxvii), "it belongs
1264 3, 31 | in the FP, Q[92], A[3], ad 2, Adam, through ~being
1265 3, 31 | For Augustine says (Gen. ad lit. x) that the ~flesh
1266 3, 31 | contrary, Augustine says (Gen. ad lit. x) that in whatever
1267 3, 31 | FP, Q[119]~, A[1], A[2], ad 4. Therefore neither was
1268 3, 31 | As stated above (A[5], ad 1), the matter of Christ'
1269 3, 31 | FP, Q[119], A[1], A[2], ad 4.~Aquin.: SMT TP Q[31]
1270 3, 31 | in the FP, Q[119], A[2], ad ~3.~Aquin.: SMT TP Q[31]
1271 3, 31 | Further, Augustine says (Gen. ad lit. x) that "human nature
1272 3, 31 | stated above (Q[14], A[3], ad 1), and thus, as far as
1273 3, 31 | as ~stated above (A[1], ad 3, A[6], ad 1; Q[15], A[
1274 3, 31 | above (A[1], ad 3, A[6], ad 1; Q[15], A[1], ad 2).~Aquin.:
1275 3, 31 | A[6], ad 1; Q[15], A[1], ad 2).~Aquin.: SMT TP Q[31]
1276 3, 31 | as Augustine says (Gen. ad lit. x). But all flesh subject
1277 3, 31 | contrary, Augustine says (Gen. ad lit. x) that "Christ did
1278 3, 32 | as Augustine says (Gen. ad lit. x), Christ's body ~"
1279 3, 33 | stated above (Q[31], A[5], ad 3), but by the operation
1280 3, 33 | For Pope Leo says (Ep. ad Julian.): "Christ's ~flesh
1281 3, 33 | Augustine says (De Fide ad Petrum xviii [*Written by ~
1282 3, 33 | Augustine [*Fulgentius, De Fide ad Petrum xviii] says: "We
1283 3, 33 | contrary, Dionysius says (Ep. ad Caium Monach.): "Christ
1284 3, 34 | stated above (Q[7], A[1], ad 3; Q[8], A[1], ad 1). ~Therefore
1285 3, 34 | A[1], ad 3; Q[8], A[1], ad 1). ~Therefore Christ's
1286 3, 35 | Fulgentius] says (De Fide ad Petrum): "The ~eternal Divine
1287 3, 35 | stated above (Q[31], A[5], ad 3; Q[32], A[4]), the ~resolution
1288 3, 36 | Whence Augustine says (Ep. ad Volusianum cxxxvii): "If
1289 3, 36 | as stated above (A[1], ad 3), it befitted the salvation ~
1290 3, 36 | animal [*Cf. FP, Q[51], A[1], ad 2]," viz. an ~angel, "should
1291 3, 36 | As stated above (A[3], ad 1), the Magi are the ~"first-fruits
1292 3, 38 | As stated above (A[2], ad 2), the whole teaching and
1293 3, 39 | Augustine ~[*Fulgentius, De Fide ad Petrum] makes evident.~Aquin.:
1294 3, 41 | As stated above (A[1], ad 2), Christ of His own free-will ~
1295 3, 41 | as already stated (A[1], ad 1). Now, when "our Lord ~
1296 3, 43 | Wherefore Pope Leo ~says (Ep. ad Flav. xxviii) that, while
1297 3, 43 | Wherefore Augustine ~says (Ep. ad Volusian. cxxxvii): "No
1298 3, 44 | the ~sun. For he says (Ep. ad Polycarp): "Without any
1299 3, 45 | as Augustine says (Ep. ad Diosc. cxviii). And in like
1300 3, 45 | stated above (Q[14], A[1], ad 2), He might fulfil ~the
1301 3, 45 | Hence Dionysius says (Ep. ad Cai. iv): ~"Christ excelled
1302 3, 45 | in the SS, Q[175], A[3], ad 2.~Aquin.: SMT TP Q[45]
1303 3, 46 | Athanasius, vide A, III, ad 2] says. ~Hence it is that
1304 3, 46 | Athanasius, ~vide A. III, ad 2] also says that upon the
1305 3, 46 | Athanasius, vide A, III, ad 2] says: ~"His head is not
1306 3, 46 | above (cf. Q[14], A[1], ad 2; Q[45], A[2]).~Aquin.:
1307 3, 46 | contrary, Athanasius says (Ep. ad Epict.): "The Word is ~impassible
1308 3, 49 | As stated above (A[1], ad 4,5), in order to secure
1309 3, 49 | aforesaid manner (A[1], ad ~4).~Aquin.: SMT TP Q[49]
1310 3, 49 | as Augustine says (Ep. ad Dioscor.). But by His Passion
1311 3, 50 | Athanasius says (Epist. ad Epict.): "In that body which ~
1312 3, 51 | said above (Q[50], A[1], ad 2), Christ's death ought ~
1313 3, 52 | because Augustine says (Ep. ad Evod. cliv.): "Nor could
1314 3, 52 | as ~Athanasius says (Ep. ad Epict.). For he says that "
1315 3, 52 | Further, Augustine says (Ep. ad Evod. clxiv): "If the sacred ~
1316 3, 52 | in the FP, Q[31], A[2], ~ad 4, the masculine gender
1317 3, 52 | thence. For Augustine (Epist. ad Evod. clxiv) says: ~"I have
1318 3, 52 | As stated above (A[4], ad 2), when Christ descended
1319 3, 52 | what has been said ~(A[4], ad 2, AA[5],6). But through
1320 3, 52 | for Augustine says (Ep. ad Evod. clxiv): "Because ~
1321 3, 52 | stated more than once (A[4], ad 2, AA[5],6,7), ~Christ's
1322 3, 52 | specially personal (Q[49], A[1], ad 4,5). ~Consequently, it
1323 3, 52 | was stated above (A[7], ad 1; Q[49], A[5], ad 1).~
1324 3, 52 | A[7], ad 1; Q[49], A[5], ad 1).~
1325 3, 53 | stated above (Q[51], A[4], ad 1,2), Christ rose early ~
1326 3, 53 | many." But Augustine (Ep. ~ad Evod. clxiv) while giving
1327 3, 53 | the Assumption [*Ep. ix ~ad Paul. et Eustoch.; among
1328 3, 54 | stated above (Q[14], A[1], ad 2), it was ~owing to the
1329 3, 54 | as Augustine says (Ep. ad Dioscor. ~cxviii), the brightness
1330 3, 54 | as stated above (A[1], ad 2), so is it in his ~power
1331 3, 54 | as Augustine says (Ep. ad ~Dioscor. cxviii): "God
1332 3, 54 | because, as Augustine says (Ad Consent., De Resur. ~Carn.), "
1333 3, 54 | because, as Augustine says (Ad Consent., De Resurr. Carn.): "
1334 3, 55 | For Ambrose says (De Fide, ad Gratian. i): ~"Let there
1335 3, 55 | OBJ 3: As stated already (ad 2), the merit of beatitude,
1336 3, 55 | stated above (Q[54], ~A[1], ad 2, A[2], ad 1).~Aquin.:
1337 3, 55 | 54], ~A[1], ad 2, A[2], ad 1).~Aquin.: SMT TP Q[55]
1338 3, 55 | OBJ 4: As Augustine says ad Orosium (Dial. lxv, Qq.): "
1339 3, 56 | since, as was stated above (ad 2), the primary cause ~of
1340 3, 56 | as stated above (A[1], ~ad 4; Q[48], A[1]).~
1341 3, 57 | evident from Augustine (Gen. ad lit. viii). And ~since the
1342 3, 57 | in ~the FP, Q[8], A[2], ad 1,2; FP, Q[52], A[1]. Therefore
1343 3, 57 | as stated above (A[1], ad 3), His Ascension fosters,
1344 3, 57 | Resurrection (Q[56], A[1], ad 3,4).~Aquin.: SMT TP Q[57]
1345 3, 60 | has been said above (A[2], ad 3) that a sacrament ~signifies
1346 3, 60 | further on (Q[63], A[1], ad 2; A[3], ad 2; Q[73], ~A[
1347 3, 60 | Q[63], A[1], ad 2; A[3], ad 2; Q[73], ~A[6]; Q[74],
1348 3, 60 | 73], ~A[6]; Q[74], A[1], ad 3).~Aquin.: SMT TP Q[60]
1349 3, 60 | As stated above (A[6], ad 2), in the sacraments the
1350 3, 60 | as stated ~above (A[6], ad 2; A[7]). But any addition
1351 3, 60 | as stated above (A[7], ad 1), we must see whether
1352 3, 61 | as stated above (A[1], ad 2) man needs sacraments
1353 3, 62 | as Augustine says (Gen. ~ad lit. xii). But the subject
1354 3, 62 | that Augustine says (Gen. ad lit. xii) that it "touches
1355 3, 62 | stated above (Q[56], A[1], ad 3).~Aquin.: SMT TP Q[62]
1356 3, 62 | as ~stated above (A[5], ad 2) the sacraments of the
1357 3, 63 | as stated above (A[4], ad ~3); it is clear that, the
1358 3, 63 | power, ~as stated above (ad 1), and the nature of an
1359 3, 64 | it has ~been said (A[5], ad 3) that it is fitting for
1360 3, 64 | because as stated above (A[8], ad 2) the ~minister of a sacrament
1361 3, 64 | Augustine (Fulgentius, De Fide ad ~Pet.) says: "Be well assured
1362 3, 64 | as explained above (A[8], ad 1). ~But the intention of
1363 3, 65 | shown above (Q[62], A[4], ad 3, A[5]~). Now that which
1364 3, 66 | as stated above (A[3], ad 3). But that ~water, seemingly,
1365 3, 66 | that As stated above (A[7], ad 1), washing with water is
1366 3, 66 | matter, as ~stated above (ad 1).~Aquin.: SMT TP Q[66]
1367 3, 66 | as ~stated above (A[2], ad 1). Wherefore, just as subsequent
1368 3, 66 | the contrary, Augustine (Ad Fortunatum) speaking of
1369 3, 67 | Hence Isidore says (Epist. ad Ludifred.): "It is a deacon'
1370 3, 67 | Further, Isidore says (Epist. ad Ludifred.) that "it belongs
1371 3, 67 | stated above (Q[64], A[1], ad 2; AA[5],9). A proof of
1372 3, 67 | regard to laymen ~(A[3], ad 1). But the baptizer herself
1373 3, 67 | as stated above (A[7], ad 2).~Aquin.: SMT TP Q[67]
1374 3, 68 | in the FS, Q[81], A[3], ad 2, those who ~are baptized
1375 3, 68 | as stated above (A[2], ad 2). ~Nevertheless he sins
1376 3, 68 | stated above (Q[66], A[9], ad 3). But it does not seem
1377 3, 68 | 39], A[5]; Q[66], A[1], ad 1). But children have not
1378 3, 68 | contrary, Augustine says (Ep. ad Dardan.): "No one can be
1379 3, 68 | as stated above (A[9], ad 2).~Aquin.: SMT TP Q[68]
1380 3, 68 | above of children (A[9], ad OBJ). But those who have
1381 3, 69 | stated above (Q[62], A[1], ad 1). But the washing of Baptism ~
1382 3, 69 | stated above (Q[49], A[3], ad 2; Q[68], AA[1],4,5) by ~
1383 3, 69 | on the same passage (cf. ad 1), "the ~punishment of
1384 3, 69 | A[1]; FS, Q[82], A[1], ad 2 ~original sin spread in
1385 3, 69 | stated above (Q[62], A[1], ad 1), the sacraments of ~the
1386 3, 69 | As stated above (A[1], ad 2; Q[68], A[2]) man receives
1387 3, 69 | book on Charity (Ep. Joan. ad ~Parth. iii), "no man is
1388 3, 70 | as stated above (A[3], ad 3).~Aquin.: SMT TP Q[70]
1389 3, 71 | stated above (Q[69], A[6], ad 3), ~lends children another'
1390 3, 71 | Pope Celestine says (Epist. ad Episcop. Galliae): ~"Whether
1391 3, 71 | For Isidore says (Epist. ad Ludifred.): "The exorcist
1392 3, 71 | for Isidore says (Epist. ad ~Ludifred.) that "it belongs
1393 3, 72 | as stated above (A[1], ad 1), was instituted by ~Christ
1394 3, 72 | Pope Innocent I says (Ep. ad Decent.): "Priests, when ~
1395 3, 72 | As stated above (A[2], ad 1), sometimes the effect
1396 3, 72 | said above (Q[66], A[5], ad 1) that the pronoun "I" ~
1397 3, 72 | Gregory II says (Ep. iv ~ad Bonifac.): "As to the man
1398 3, 72 | Now ~it has been stated (ad 1) that the effect of Confirmation
1399 3, 72 | Pope Melchiades says (Ep. ad Episc. Hispan.): "The Holy ~
1400 3, 72 | as stated ~above (A[11], ad 2). But all are not suited
1401 3, 72 | Pope Melchiades says (Ep. ad Episc. Hispan.) "after ~
1402 3, 72 | Pope Melchiades says (Ep. ad Episc. Hispan.): "Although ~
1403 3, 72 | Pope Eusebius (Ep. iii ad Ep. Tusc.) says: "The ~sacrament
1404 3, 72 | as stated ~above (A[2], ad 4; Q[65], AA[3],4). But
1405 3, 72 | Pope Melchiades says (Ep. ad Epis. Hispan.), "these two ~
1406 3, 73 | as stated above (A[1], ad 3). But in this sacrament
1407 3, 73 | contrary, Augustine writes (Ad Bonifac. contra Pelag. I): "
1408 3, 73 | Augustine says (Respons. ad Januar. i): "In order to
1409 3, 74 | Pope Alexander I says (Ep. ad omnes orth. i): "In ~oblations
1410 3, 74 | seen later (Q[76], A[1], ad 1). Thirdly, because ~this
1411 3, 74 | s Passion (Q[46], A[9], ad 1).~Aquin.: SMT TP Q[74]
1412 3, 74 | as stated above (A[3], ad ~4); consequently, there
1413 3, 74 | Alexander I writes (Ep. 1 ad omnes orth.): "In the ~sacramental
1414 3, 74 | Alexander I says (Ep. 1 ad omnes orth.): "In the ~Lord'
1415 3, 74 | observed above (Q[73], A[1], ad 3), that ~this sacrament
1416 3, 75 | was ~stated above (A[1], ad 2), it must be said then
1417 3, 75 | because, as stated above (ad 1), a form must be in some
1418 3, 75 | this work (FP, Q[1], A[6], ad 2; A[8]). But our reason
1419 3, 75 | was stated above ~(A[4], ad 1); nevertheless the accidents
1420 3, 75 | said later (Q[77], ~A[3], ad 2,3; AA[5],6).~Aquin.: SMT
1421 3, 75 | OBJ 3: As stated above (ad 1), this change comes about
1422 3, 76 | was stated above (A[1], ad 1) that all the other ~parts
1423 3, 76 | as stated above (A[1], ad 1) in regard to the ~soul
1424 3, 76 | was observed above (A[1], ad 3), because the substance ~
1425 3, 76 | as stated ~above (A[1], ad 3).~Aquin.: SMT TP Q[76]
1426 3, 76 | But it was said above (ad 2) that Christ's body ~is
1427 3, 76 | substance, as stated above ~(ad 1).~Aquin.: SMT TP Q[76]
1428 3, 76 | the way mentioned above (ad 1,2).~Aquin.: SMT TP Q[76]
1429 3, 76 | As stated above (A[1], ad 3; A[3]), Christ's body
1430 3, 76 | as ~stated above (A[1], ad 3; A[3]), Christ's body
1431 3, 77 | in the FP, Q[50], A[2], ad 3; and besides they have ~
1432 3, 77 | above (A[4]; ~Q[76], A[6], ad 3), it is evident that while
1433 3, 77 | as stated above (A[2], ad 3), so likewise porousness
1434 3, 77 | said above (A[3]; A[5], ad 2) that the species ~remaining
1435 3, 77 | above (A[4]; Q[76], A[6], ad 3); because it is this bread
1436 3, 78 | Augustine says (cf. Q[73], A[3], ad 1).~Aquin.: SMT TP Q[78]
1437 3, 78 | said above (Q[76], ~A[1], ad 2). Hence this form is most
1438 3, 78 | said above (Q[73], A[3], ad 3), that as Baptism ~is
1439 3, 78 | OBJ 2: As was said above (ad 1; Q[76], A[2], ad 1), the
1440 3, 78 | above (ad 1; Q[76], A[2], ad 1), the blood ~consecrated
1441 3, 78 | OBJ 7: As stated above (ad 2), the blood consecrated
1442 3, 78 | 48], A[6]; Q[56], A[1], ad 3).~Aquin.: SMT TP Q[78]
1443 3, 78 | was said above (AA[1],4, ad 3; Q[75], AA[2],7), ~when
1444 3, 78 | was observed above (A[4], ad 3), these words, by ~their
1445 3, 78 | as stated above (A[4], ad 3). Therefore, for the same
1446 3, 78 | as stated above (A[5], ad 3), for the ~truth of this
1447 3, 79 | 74], A[1]; Q[76]~, A[2], ad 1). And therefore this sacrament
1448 3, 79 | said above (Q[77], A[3], ad 3).~Aquin.: SMT TP Q[79]
1449 3, 79 | Pope Alexander I says (Ep. ad omnes orth.): "No ~sacrifice
1450 3, 80 | of Baptism (Q[69]~, A[4], ad 2).~Aquin.: SMT TP Q[80]
1451 3, 80 | not hold, as stated above (ad 2).~Aquin.: SMT TP Q[80]
1452 3, 80 | stated above (Q[78], A[3], ad 6). But as unbelievers lack ~
1453 3, 80 | stated above (Q[76], ~A[6], ad 3; Q[77], A[8]). But the
1454 3, 80 | hereafter (XP, Q[2], A[3], ad 2); hence ~he is no longer
1455 3, 80 | as was observed above (ad 1). And this resemblance ~
1456 3, 80 | for Augustine says (Gen. ad lit. xii) that "the same
1457 3, 80 | contrary, Augustine says (Resp. ad Januar., Ep. liv): "It has ~
1458 3, 80 | as Augustine says (Resp. ad Januar., Ep. liv), "out
1459 3, 80 | as Augustine says (Resp. ad Januar., Ep. liv), it ~is
1460 3, 80 | in the SS, Q[147], A[6], ad 2, there are two ~kinds
1461 3, 80 | in the FS, Q[67], A[4], ad 2; SS, Q[19], AA[9],11,12;
1462 3, 80 | as stated above (A[10], ad 3). Therefore, since we
1463 3, 80 | said above (Q[73], A[3], ad 1). Now ~spiritual eating
1464 3, 80 | as was said above (A[1], ad 3, A[2]). Therefore, a man
1465 3, 80 | 73], ~A[2]; Q[76], A[2], ad 1). Consequently, if the
1466 3, 81 | the contrary, Jerome says (Ad Hedib., Ep. xxx), "The Lord
1467 3, 81 | stated above (Q[79], A[1], ad 2), the effect of this ~
1468 3, 81 | should be held (Q[28], A[2], ad 3; ~Q[45], A[2]), nevertheless
1469 3, 81 | as stated above (A[1], ad 2; ~Q[76], A[5]), is not
1470 3, 81 | observed above (Q[76], A[1], ad 1), Christ's soul is ~in
1471 3, 82 | AA[3],4; Q[80], A[11], ad 2). And therefore, although
1472 3, 82 | stated above ~(Q[66], A[5], ad 4). But as Baptism is dispensed
1473 3, 82 | Pope Gelasius I says (Ep. ad Elphid., ~cf. Decret. i,
1474 3, 82 | said above (Q[64], A[1], ad 2). Therefore neither is
1475 3, 83 | because, as Augustine says (Ad Simplician. ii), ~"the images
1476 3, 83 | said above (Q[80], A[8], ad 5). Therefore it ~seems
1477 3, 83 | stated above (Q[78], ~A[3], ad 2). Nor is it true, as some
1478 3, 83 | stated above (Q[78], ~A[3], ad 5). Now this instruction
1479 3, 83 | stated above (Q[78], A[1], ~ad 2,4).~Aquin.: SMT TP Q[83]
1480 3, 83 | OBJ 6: As was said above (ad 3), those things are mentioned
1481 3, 83 | from what has been said (ad 3).~Aquin.: SMT TP Q[83]
1482 3, 83 | of Toledo, quoted above (ad ~1), sacrifices cannot be
1483 3, 83 | done as was stated above (ad 4) with regard to defect
1484 3, 84 | Penance, as stated above (ad 1), human actions take the
1485 3, 84 | it has been stated (A[1], ad 1, ad 2), that the proximate ~
1486 3, 84 | been stated (A[1], ad 1, ad 2), that the proximate ~
1487 3, 84 | been stated above (A[1], ad 2) that this sacrament is
1488 3, 84 | stated above (Q[62], A[1], ad 1), it behooves the sacramental
1489 3, 84 | As stated above (A[1], ad 1, ad 2), in this sacrament
1490 3, 84 | stated above (A[1], ad 1, ad 2), in this sacrament the ~
1491 3, 84 | Augustine asserts (Ep. cclxv, ad Seleuc.). But with regard
1492 3, 84 | as stated above (A[5], ad 3). On the other hand, He ~
1493 3, 85 | above (OBJ[2]; Q[84], A[10], ad 4), to repent ~is to deplore
1494 3, 85 | stated above (Q[84], A[1], ad 1; AA[2],3), in the ~sacrament
1495 3, 85 | in the FS, Q[54], A[1], ad 1, A[2], habits are ~specifically
1496 3, 85 | As stated above (A[1], ad 2) penance is a special
1497 3, 85 | as ~stated above (A[1], ad 2, ad 3). Therefore penance
1498 3, 85 | stated above (A[1], ad 2, ad 3). Therefore penance is
1499 3, 86 | said above (Q[44], A[3], ad 2) about the blind man who
1500 3, 86 | stated above (Q[84], A[5], ad ~3; Q[85], A[2]); so that,
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