Part, Question

1501   3, 86  |           stated above (Q[60], A[6], ad 2, A[7]). Hence in Baptism
1502   3, 86  |              faith, as stated above (ad 1: FS, ~Q[113], A[4]). Wherefore
1503   3, 86  |           stated above (Q[84], A[7], ad 2).~
1504   3, 87  |          stated above (Q[84], A[10], ad 4), it is essential to true ~
1505   3, 87  |              in the FS, Q[74], A[8], ad 2; FS, Q[109], A[8]. ~Consequently
1506   3, 87  |               as stated above (A[3], ad 2; Q[87], A[3]). Therefore
1507   3, 88  |               Prosper, ~Responsiones ad Capitula Gallorum ii]): "
1508   3, 88  |               Prosper, ~Responsiones ad Capitula Gallorum ii]) that "
1509   3, 89  |            in the FS, ~Q[110], A[4], ad 1. Therefore all the virtues
1510   3, 89  |           stated above (Q[86], A[6], ad 3; Q[89], A[1], ad 2), ~
1511   3, 89  |             A[6], ad 3; Q[89], A[1], ad 2), ~the movement of the
1512   3, 89  |             Innocent I ~says (Ep. vi ad Agapit.) that "the canons
1513   3, 90  |             said above (Q[85], A[3], ad 3) that an offense is atoned ~
1514   3, 90  |               as stated above (A[2], ad 4); and so the sin which
1515   3, Note|              A[1]; also Q[43], A[3], ad 2 of the Supplement.~
1516 Suppl, 1 |               A[5]; FS, Q[22], A[3], ad 3). Accordingly, contrition
1517 Suppl, 2 |           clearly shown above (A[2], ad 1), contrition is opposed ~
1518 Suppl, 3 |            stated above (Q[1], A[2], ad 1), there is a twofold ~
1519 Suppl, 5 |              often said (Q[1], A[2], ad 1; Q[3], A[1]; Q[4]~, A[
1520 Suppl, 7 |               as stated above (A[1], ad 2), it is based on the article
1521 Suppl, 8 |              since, as stated above (ad 1), the sacrament of ~Penance
1522 Suppl, 13|             observes (Lib. i, Ep. i, ad Lucilium) loss of time is
1523 Suppl, 13|               Pelagius, Expos. Fidei ad Damasum] says: ~"Whoever
1524 Suppl, 13|              power, as stated above (ad 3).~Aquin.: SMT XP Q[13]
1525 Suppl, 17|               as stated above (A[1], ad 1), but for this or that
1526 Suppl, 17|             no key, as stated above (ad 4).~
1527 Suppl, 19|              A[6]; FS, Q[112], A[1], AD 1]. But the very ~notion
1528 Suppl, 19|             A[6]; FS, ~Q[112], A[1], ad 1]. But another man is not
1529 Suppl, 19|           stated above (Q[17], A[2], ad 2), the proper ~matter on
1530 Suppl, 20|       subordinate [*Cf. Q[17], A[2], ad 1]. Therefore, as far as
1531 Suppl, 21|           was explained above (A[2], ad 3).~Aquin.: SMT XP Q[21]
1532 Suppl, 22|             A[1], a[2]; Q[24], A[1], ad 1], and ~consequently one
1533 Suppl, 25|            as ~Augustine states (Ep. ad Hieron. lxxviii), "if any
1534 Suppl, 29|              the matter (Q[2], A[1], ad 2).~Aquin.: SMT XP Q[29]
1535 Suppl, 29|              shall state further on (ad 2: AA[8],9). Wherefore the
1536 Suppl, 34|           stated above (Q[19], A[3], ad 2). But the kingly power
1537 Suppl, 36|        contrary, Dionysius says (Ep. ad Demophil.): "It seems ~presumptuous
1538 Suppl, 37|               As stated above (A[4], ad 1), to cause the form and
1539 Suppl, 40|              But as Jerome says (Ep. ad Nepot.), "the Lord disdains ~
1540 Suppl, 40|             hat, as Jerome says (Ep. ad Fabiol.). But the diadem
1541 Suppl, 41|            20); and Jerome says (Ep. ad Ageruch.: Contra Jovini,
1542 Suppl, 42|             shall state ~further on (ad 5). The Master, however (
1543 Suppl, 42|              Bono Viduit. viii; Gen. ad lit. ix, 7) that ~"matrimony
1544 Suppl, 42|          body [*Cf. TP, Q[66], A[3], ad 4] is able to "touch the
1545 Suppl, 42|           what was said above (A[1], ad ~4,5).~Aquin.: SMT XP Q[
1546 Suppl, 43|              Pope Nicholas I (Resp. ~ad Consul. Bulgar., iii). For
1547 Suppl, 46|            Augustine says (Ep. cliii ad Macedon.). Now a man cannot
1548 Suppl, 46|          Pope Nicholas I says (Resp. ad Consult. Bulg. iii; Cap. ~
1549 Suppl, 47|               a constant man" [*Cap. Ad audientiam, De his ~quae
1550 Suppl, 49|   marriage-bed without stain" ~(Gen. ad lit. ix). In like manner
1551 Suppl, 49|               as stated above (A[1], ad 4). Now the like circumstances ~
1552 Suppl, 52|            De conjug. servorum, cap. Ad nostram) ~that "error regarding
1553 Suppl, 52|               As stated above (A[1], ad 3), the positive law arises
1554 Suppl, 52|          stated above ~(Q[50], A[1], ad 7).~Aquin.: SMT XP Q[52]
1555 Suppl, 53|             vow, as explained above (ad 1). Nevertheless he should
1556 Suppl, 53|                Cf. FP, ~Q[16], A[4], ad 3; FP, Q[21], A[2], ad 2;
1557 Suppl, 53|               ad 3; FP, Q[21], A[2], ad 2; SS, Q[109], A[3], ad
1558 Suppl, 53|              ad 2; SS, Q[109], A[3], ad 3], which ~truth is not
1559 Suppl, 54|               as stated above (A[1], ad 5). Hence the comparison ~
1560 Suppl, 55|       contrary, Pope Alexander (cap. Ad audiendem, De spons. et ~
1561 Suppl, 56|            doing [*See next Article, ad 3]: whereas ~disparity of
1562 Suppl, 57|               as stated above (A[1], ad 2). ~Therefore legal relationship
1563 Suppl, 59|            OBJ 3: As already stated (ad 1) there is marriage between ~
1564 Suppl, 59|               as stated above (A[2], ad 1), the marriage tie is
1565 Suppl, 60|           stated above (Q[38], A[1], ad 3).~
1566 Suppl, 64|         according to Augustine (Gen. ad lit. xii) the agent is more ~
1567 Suppl, 65|               As stated above (A[1], ad 7,8), plurality of wives
1568 Suppl, 65|               As stated above (A[1], ad 7,8) to have several wives
1569 Suppl, 67|          stated ~above (Q[65], A[2], ad 5), the indissolubility
1570 Suppl, 67|           stated above (Q[65], A[5], ad 2,3). Now by ~Divine command
1571 Suppl, 67|                Cf. FS, Q[105], A[4], ad 8; FS, Q[108], A[3], ad
1572 Suppl, 67|              ad 8; FS, Q[108], A[3], ad 2; Contra Gentes ~iii, cap.
1573 Suppl, 67|            as explained above (A[4], ad 3).~Aquin.: SMT XP Q[67]
1574 Suppl, 69|            words of ~Augustine (Gen. ad lit. xii, 32): "We can answer
1575 Suppl, 69|            Augustine also says (Gen. ad lit. xii, 32). Therefore ~
1576 Suppl, 69|        angels, as Bede [*Hexaem. ~i, ad Gn. 1:2] says. Since then
1577 Suppl, 69|            further ~on (Q[71], A[5], ad 5). Secondly, they may be
1578 Suppl, 69|               As stated above (A[1], ad 3) the soul's place conduces
1579 Suppl, 69|         according to Augustine (Gen. ad lit. xxxiii): "I have not
1580 Suppl, 69|       Augustine goes on to say (Gen. ad ~lit. xxxiii): "Surely no
1581 Suppl, 69|            Augustine ~declares (Gen. ad lit. xii). But the souls
1582 Suppl, 69|        Further, Augustine says (Gen. ad lit. xii): "I do not see
1583 Suppl, 69|          reply ~with Augustine (Gen. ad lit. xii): who says of Jacob: "
1584 Suppl, 70|                Cf. ~FP, Q[77], A[8], ad 1 and infra A[2], ad 1].~
1585 Suppl, 70|             8], ad 1 and infra A[2], ad 1].~Aquin.: SMT XP Q[70]
1586 Suppl, 70|        Further, Augustine says (Gen. ad lit. xii) that "the body
1587 Suppl, 70|            Thus Augustine says (Gen. ad lit. xii): "For I see not
1588 Suppl, 70|             For Augustine says (Gen. ad lit. xii): "The things that
1589 Suppl, 70|             Further, Augustine (Gen. ad lit. xii) says that "the
1590 Suppl, 70|             Augustine observes (Gen. ad lit. xii), it ~cannot be
1591 Suppl, 71|           nor, by name" [*Cf. Oratio ad Vesperas, Fer. ii, post
1592 Suppl, 71|                Cf. FP, ~Q[19], A[7], ad 2].~Aquin.: SMT XP Q[71]
1593 Suppl, 71|          stated above (Q[27], ~A[3], ad 2). If, however, the indulgence
1594 Suppl, 71|             as ~stated above (A[12], ad 1); and so the comparison
1595 Suppl, 71|              As stated above (A[12], ad 2) the assistance derived
1596 Suppl, 72|                 Cf. FP, Q[19], A[6], ad ~1]. For this will is not
1597 Suppl, 72|             of Gregory quoted above (ad ~3), the saints and angels
1598 Suppl, 72|              According to Augustine (Ad Hesych., Ep. lxxx) towards
1599 Suppl, 72|               Cf. FP, ~Q[108], A[5], ad 1] as Dionysius states (
1600 Suppl, 72|          Hence ~Augustine says (Gen. ad lit. viii, 20) that "God
1601 Suppl, 72|                Cf. TP, Q[62], A[4], ~ad 1]. The latter is more probable
1602 Suppl, 72|             as Bede says (Hexaem. i, ad Gen. 2:8), as is stated
1603 Suppl, 72|           stated above ~(A[5]; A[2], ad 2).~Aquin.: SMT XP Q[74]
1604 Suppl, 74|            on the Assumption [*Ep. x ad Paul. et ~Eustoch., now
1605 Suppl, 74|         according to Augustine (Gen. ad lit. iv), ~so Ezechiel expressed
1606 Suppl, 75|              as Augustine says (Gen. ad lit. xii). ~Much more, therefore,
1607 Suppl, 76|         stated in a previous ~reply (ad 2).~Aquin.: SMT XP Q[79]
1608 Suppl, 77|             rule already laid down ~(ad 3), whatever was changed
1609 Suppl, 78|        already been explained (A[1], ad 2) that all are ~said to
1610 Suppl, 78|            from sex as stated above (ad 2).~Aquin.: SMT XP Q[81]
1611 Suppl, 79|          According to Augustine (Ep. ad Consent. cxlvi) "the Divine ~
1612 Suppl, 79|           joy (Cf. TP, ~Q[54], A[4], ad 3). Hence Augustine says (
1613 Suppl, 79|          Sent. ii, D, 2; Q[2], A[2], ad ~5).~Aquin.: SMT XP Q[82]
1614 Suppl, 80|                Cf. ~TP, Q[28], A[2], ad 3]. Hence Gregory says (
1615 Suppl, 80|               iv, D, 10, Q[1], A[1], ad 5; TP, Q[77], A[5]).~Aquin.:
1616 Suppl, 81|             lxiii [*Cf. Q[70], A[2], ad 1]), "all thou willest will
1617 Suppl, 81|              thing, as stated above (ad 1).~Aquin.: SMT XP Q[84]
1618 Suppl, 84|                Cf. FP, ~Q[24], A[1], ad 1]. Or else we may refer
1619 Suppl, 84|    Chrysostom says (Hom. xxxi in Ep. ad Hebr.), as we have ~quoted
1620 Suppl, 84|       effects as stated above (A[1], ad 1), or by the power ~of
1621 Suppl, 85|           which Augustine ~says (Ep. ad Hesych. cxcix) that "as
1622 Suppl, 85|           says in the same book (Ep. ad Hesych. cxcix). And even
1623 Suppl, 86|        whence Augustine proves (Gen. ad lit. xi) that the demons
1624 Suppl, 87|         goods [*Cf. TP, Q[56], A[2], ad ~1].~Aquin.: SMT XP Q[90]
1625 Suppl, 87|               see above Q[70], A[2], ad 1] ~and Is. 33:17: "His
1626 Suppl, 87|          stated above (Q[85], ~A[2], ad 3). Hence Christ will be
1627 Suppl, 87|         judging as when judged ~(Cf. ad 2).~Aquin.: SMT XP Q[90]
1628 Suppl, 87|              as stated ~above (A[2], ad 4). Therefore if they were
1629 Suppl, 88|                Cf. FP, Q[115], A[2], ad 4; TP, Q[11], A[1]]. ~I
1630 Suppl, 88|             above [*Cf. Q[74], A[1], ad 3].~Aquin.: SMT XP Q[91]
1631 Suppl, 89|         Further, Dionysius says (Ep. ad Caium Monach.) that "the ~
1632 Suppl, 89|          according to Dionysius (Ep. ad Hieroth.) "God is ~invisible
1633 Suppl, 90|     intensity [*Cf. FS, Q[4], A[5]~, ad 5, where St. Thomas retracts
1634 Suppl, 90|           saying of ~Augustine (Gen. ad lit. xii, 35) that "on account
1635 Suppl, 90|        object [*Cf. SS, Q[24], A[3], ad 1]. Hence the diversity
1636 Suppl, 92|                 Cf. FP, Q[12], A[7], ad 1; ~FS, Q[4], A[3]]~Aquin.:
1637 Suppl, 93|       already [*Cf. FS, Q[70], A[1], ad 2].~Aquin.: SMT XP Q[96]
1638 Suppl, 93|             according to Jerome (Ep. ad Ageruch.), ~"not even the
1639 Suppl, 93|          flesh. For Jerome says (Ep. ad Ageruch.) that the ~greater
1640 Suppl, 93|                Cf. SS, ~Q[64], A[3], ad 3; SS, Q[124], A[4], ad
1641 Suppl, 93|              ad 3; SS, Q[124], A[4], ad 2; SS, Q[152], A[1]].~Aquin.:
1642 Suppl, 93|             on the Assumption ~[*Ep. ad Paul. et Eustoch.]: "I should
1643 Suppl, 93|               Cf. SS, Q[124], ~A[1], ad 1, where St. Thomas declares
1644 Suppl, 93|               Serm. de Assump. [*Ep. ad Paul. et Eustoch. ix]) speaking
1645 Suppl, 94|             But Augustine says (Gen. ad lit. xii, 32): "In ~my opinion
1646 Suppl, 94|            kind of punishment (Gen. ~ad lit. xii, 32), as is clear
1647 Suppl, 94|           how it is ~to be answered (ad 2). However, whatever we
1648 Suppl, 94|            hell. Augustine too (Gen. ad lit. xii, 34) seems to indicate
1649 Suppl, 95| circumstances [*Cf. FP, Q[64], A[2], ad 5].~Aquin.: SMT XP Q[98]
1650 Suppl, 95|        reason [*Cf. FP, Q[5], ~A[2], ad 3].~Aquin.: SMT XP Q[98]
1651 Suppl, 95|             them ~[*Cf. Q[90], A[3], ad 2; SS, Q[34], A[1]].~Aquin.:
1652 Suppl, 95|                Cf. SS, Q[34], ~A[1], ad 1 where St. Thomas gives
1653 Suppl, 95|     augmented [*Cf. FP, Q[62], A[9], ad 3; SS, ~Q[13], A[4], ad
1654 Suppl, 95|              ad 3; SS, ~Q[13], A[4], ad 2; where St. Thomas tacitly
1655 Suppl, 95|    punishment [*Cf. FP, Q[62], A[9], ad 3; SS, Q[13]~, A[4], ad
1656 Suppl, 95|              ad 3; SS, Q[13]~, A[4], ad 2; where St. Thomas tacitly
1657 Suppl, 95|           stated above (Q[70], A[2], ad 3; FP, Q[89], AA[5],6).
1658 Suppl, 95|                Cf. SS, Q[185], A[3], ad 2], by actual experience
1659 Suppl, 96|                Cf. FS, ~Q[87], A[3], ad 1]. But the duration of
1660 Suppl, 96|                Cf. FS, Q[87], ~A[3], ad 1]; wherefore Gregory says (
1661 Suppl, 96|         saints, ~as a gloss says. [*"Ad satietatem visionis," which
1662 Appen1, 1|     Augustine ~[*Fulgentius, De Fide ad Petrum, xxvii] says: "Hold
1663 Appen1, 1|                 Cf. FS, Q[13], A[5], ad 1; TP, Q[21], A[4]] rather
1664 Appen1, 2|   differently, De Malo, Q[7], A[2], ~ad 9,17: "Guilt is not remitted