1-500 | 501-1000 | 1001-1500 | 1501-1659
Part, Question
1001 1, 63 | Para. 1/1~Reply OBJ 1: The angel loves God naturally, so
1002 1, 63 | But it is difficult for an angel, only because it is supernatural.~
1003 1, 63 | God. If, ~therefore, the angel had been created in grace,
1004 1, 63 | been created in grace, no angel would ever have ~turned
1005 1, 63 | Thes. Para. 1/1~Whether an angel merits his beatitude?~Aquin.:
1006 1, 63 | It would seem that the angel did not merit his beatitude.
1007 1, 63 | meritorious act. But the angel ~experienced no difficulty
1008 1, 63 | was ~quite natural for the angel to turn to God. Therefore
1009 1, 63 | Further, if a beatified angel merited his beatitude, he
1010 1, 63 | because in that case a lower angel could by ~meriting rise
1011 1, 63 | admissible. Consequently the ~angel did not merit his beatitude.~
1012 1, 63 | that the "measure of the ~angel" in that heavenly Jerusalem
1013 1, 63 | same is the case with the angel.~Aquin.: SMT FP Q[62] A[
1014 1, 63 | then, that both man and ~angel merited their beatitude.~
1015 1, 63 | Body Para. 2/4~And if the angel was created in grace, without
1016 1, 63 | is better to say that the angel had grace ere he was ~admitted
1017 1, 63 | Para. 1/1~Reply OBJ 1: The angel's difficulty of working
1018 1, 63 | Para. 1/2~Reply OBJ 2: An angel did not merit beatitude
1019 1, 63 | Thes. Para. 1/1~Whether the angel obtained beatitude immediately
1020 1, 63 | It would seem that the angel did not possess beatitude
1021 1, 63 | to do well ~than for an angel. But man is not rewarded
1022 1, 63 | Therefore neither was the angel.~Aquin.: SMT FP Q[62] A[
1023 1, 63 | 1/1~OBJ 2: Further, an angel could act at once, and in
1024 1, 63 | generation. Consequently, if the ~angel merited beatitude by one
1025 1, 63 | between. Therefore the ~angel would have to pass through
1026 1, 63 | contrary, Man's soul and an angel are ordained alike for ~
1027 1, 63 | obstacle. ~Therefore so does an angel. Now an angel instantly,
1028 1, 63 | so does an angel. Now an angel instantly, in his first
1029 1, 63 | 1/1~I answer that, The angel was beatified instantly
1030 1, 63 | AA[3],4). But as the ~angel is of his nature inclined
1031 1, 63 | instantly after merit the angel secured ~beatitude. Now
1032 1, 63 | the merit of beatitude in angel and man alike can be from ~
1033 1, 63 | Hence it remains that an angel was beatified straightway
1034 1, 63 | perfection at ~once, like the angel. Hence a longer way was
1035 1, 63 | assigned to man than to the ~angel for securing beatitude.~
1036 1, 63 | Para. 1/1~Reply OBJ 2: The angel is above the time of corporeal
1037 1, 63 | conceived, in one of which the angel merited beatitude, ~and
1038 1, 63 | It is of the nature of an angel instantly to attain the ~
1039 1, 63 | interval as through it ~the angel is brought to beatitude.~
1040 1, 63 | OBJ 3: Further, man and angel are alike ordained for beatitude
1041 1, 63 | Therefore neither does the angel.~Aquin.: SMT FP Q[62] A[
1042 1, 63 | evident on the part of the angel. The angel is not ~a compound
1043 1, 63 | the part of the angel. The angel is not ~a compound of different
1044 1, 63 | does the ~nature of the angel: and as God's will ordained
1045 1, 63 | one. In like ~manner, an angel can know God by His essence,
1046 1, 63 | love from existing in ~the angel conjointly with those of
1047 1, 63 | 1/1~Whether a beatified angel can sin?~Aquin.: SMT FP
1048 1, 63 | would seem that a beatified angel can sin. For, as was said ~
1049 1, 63 | Therefore a beatified ~angel can sin.~Aquin.: SMT FP
1050 1, 63 | 3). But the will of the angel in ~beatitude does not cease
1051 1, 63 | goodness. Consequently the angel ~beholding God is disposed
1052 1, 63 | Therefore ~the beatified angel can neither will nor act,
1053 1, 63 | Consequently ~the beatified angel cannot sin.~Aquin.: SMT
1054 1, 63 | 3: Although a beatified angel is not absolutely in the
1055 1, 64 | in them?~(3) What did the angel seek in sinning?~(4) Supposing
1056 1, 64 | the sin of the foremost angel the cause of the others
1057 1, 64 | truly good. Consequently the angel ~does not sin by desire.~
1058 1, 64 | Para. 1/1~I answer that, An angel or any other rational creature
1059 1, 64 | 3: It is natural for the angel to turn to God by the movement ~
1060 1, 64 | there can be no sin in the ~angel; because there are no passions
1061 1, 64 | considered. In this way the angel sinned, by ~seeking his
1062 1, 64 | and envy can exist in an angel?~Aquin.: SMT FP Q[63] A[
1063 1, 64 | Consequently the first sin of the angel can be none other than pride.~
1064 1, 64 | good coveted by the wicked angel, except inasmuch as he ~
1065 1, 64 | evil of envy in the sinning angel, whereby he grieved over ~
1066 1, 64 | be infinite. Therefore an angel ~could not desire to be
1067 1, 64 | tends. If, therefore, the angel desired to be as God, not
1068 1, 64 | 1/1~OBJ 3: Further, the angel was created with greater
1069 1, 64 | of being the equal ~of an angel, still less of God; because
1070 1, 64 | Therefore much less ~did the angel sin by desiring to be as
1071 1, 64 | that, Without doubt the angel sinned by seeking to be
1072 1, 64 | degree of nature; and one angel, another. Consequently it
1073 1, 64 | it is ~impossible for one angel of lower degree to desire
1074 1, 64 | the full formation of the angel by turning to the Word.
1075 1, 64 | Consequently, the nature of the angel was created, and light was
1076 1, 64 | produced. Therefore the angel could also have his operation ~
1077 1, 64 | Now it is clear that the angel's sin was an act subsequent
1078 1, 64 | the creative act is the angel's very being, ~while the
1079 1, 64 | an ~impossibility for the angel to have been wicked in the
1080 1, 64 | was impossible for the ~angel to sin in the first instant
1081 1, 64 | God; and consequently an angel ~could merit in the first
1082 1, 64 | creation and the fall of the ~angel? ~Aquin.: SMT FP Q[63] A[
1083 1, 64 | some interval between the angel's ~creation and his fall.
1084 1, 64 | common alike to man and angel. ~But there was some delay
1085 1, 64 | it be contended that the angel was not created in grace,
1086 1, 64 | Para. 1/1~Reply OBJ 3: An angel has an inflexible free-will
1087 1, 64 | 1/1~Whether the highest angel among those who sinned was
1088 1, 64 | Therefore, the highest ~angel among those who sinned was
1089 1, 64 | from it. But the higher an angel is, so much ~the more is
1090 1, 64 | And so it seems that the angel who sinned ~was not the
1091 1, 64 | Ev.) says that the chief angel ~who sinned, "being set
1092 1, 64 | sin. Therefore the first angel who sinned is ~called, not
1093 1, 64 | towards good in the ~highest angel, there was no necessity
1094 1, 64 | Whether the sin of the highest angel was the cause of the others
1095 1, 64 | that the sin of the highest angel was not the cause ~of the
1096 1, 64 | 1/1~OBJ 2: Further, an angel's first sin can only be
1097 1, 64 | be ~subject to a higher angel rather than to God. Yet
1098 1, 64 | God. Yet the sin of one angel ~would have been the cause
1099 1, 64 | the sin of the ~highest angel was the cause of the others
1100 1, 64 | the sin of the foremost angel ~was the cause of the others
1101 1, 64 | the sin of the ~highest angel was not the cause of the
1102 1, 64 | The sin of the highest angel was the cause of the others ~
1103 1, 64 | the rest sinning. For the angel needs no ~delay of time
1104 1, 64 | instant in which the highest angel expressed ~his affection
1105 1, 64 | then subject to the highest angel.~Aquin.: SMT FP Q[63] A[
1106 1, 64 | above (Q[62], A[6]), an angel has nothing ~in him to retard
1107 1, 64 | Consequently since the highest ~angel had greater natural energy
1108 1, 65 | from the very nature of the angel, ~who, according to his
1109 1, 65 | natures; so neither ~does the angel's happiness consist in knowing
1110 1, 65 | Consequently, not even an angel can of his own nature know
1111 1, 65 | considers universals. ~Now the angel's apprehension differs from
1112 1, 65 | in this respect, that the angel by his intellect apprehends
1113 1, 65 | the ~opposite; whereas the angel's will adheres fixedly and
1114 1, 65 | and after choice; but the angel's free-will is ~flexible
1115 1, 65 | A place is not penal to angel or soul as if affecting
1116 1, 65 | saddening it: because ~the angel or the soul apprehends that
1117 1, 74 | of the same species as an angel?~Aquin.: SMT FP Q[75] A[
1118 1, 74 | of the same species as an angel? ~Aquin.: SMT FP Q[75] A[
1119 1, 74 | of the same species as an angel. ~For each thing is ordained
1120 1, 74 | is the same as that of an angel - namely, eternal happiness. ~
1121 1, 74 | nothing nobler ~either in an angel or in the soul than their
1122 1, 74 | Therefore the soul and the angel agree in the ultimate specific ~
1123 1, 74 | does not differ from an angel ~except in its union with
1124 1, 74 | Therefore ~the soul and angel are of the same species.~
1125 1, 74 | operations of the soul and of an angel ~are different; since, as
1126 1, 74 | Therefore the soul and an angel are not of the same ~species.~
1127 1, 74 | substances, such as an ~angel and the soul. So that it
1128 1, 74 | is not possible for the angel and the soul ~to be of the
1129 1, 74 | intellectuality inferior to that of an angel, who is not united to a
1130 1, 75 | intellectual soul, like an angel, has no ~matter from which
1131 1, 75 | in which it is unlike an angel. Therefore, according to
1132 1, 78 | And for this reason ~an angel is called a "mind" or an "
1133 1, 78 | properly belongs to the angel: whence they are called
1134 1, 86 | intellectual substance. But an angel understands itself by its
1135 1, 86 | complete act," and hence the angel's act of ~intelligence is
1136 1, 86 | essence. For although an angel ~understands himself by
1137 1, 86 | OBJ 2: The essence of an angel is an act in the genus of ~
1138 1, 86 | thing understood. Hence an angel apprehends his own essence
1139 1, 87 | for Damascene defines an angel ~(De Fide Orth. ii, 3);
1140 1, 88 | abstracted by the soul from an angel, for an angel is more simple
1141 1, 88 | soul from an angel, for an angel is more simple than a ~soul.
1142 1, 88 | is inferior to that of an angel, but is the ~same as that
1143 1, 88 | inferior to that of an ~angel.~Aquin.: SMT FP Q[89] A[
1144 1, 88 | nature is inferior to an ~angel, to whom this kind of knowledge
1145 1, 88 | 1/1~Reply OBJ 1: Even an angel does not understand all
1146 1, 92 | in Evang. xxxiv): "The angel is ~called a "seal of resemblance" [
1147 1, 93 | knowledge. ~Because, since the angel does not understand by turning
1148 1, 93 | it to the knowledge of an angel. Much less does the ~third
1149 1, 94 | On the contrary, Man and angel are both ordained to grace.
1150 1, 95 | subject to them. Now an angel is naturally ~higher than
1151 1, 95 | other creatures. For an angel naturally has a ~greater
1152 1, 96 | possesses no matter, ~like an angel; or because it possesses
1153 1, 97 | terrestrial Paradise was "like an angel." ~But in the future state
1154 1, 97 | would have been like an angel in his ~spirituality of
1155 1, 97 | resurrection man will be like an angel, spiritualized in soul and
1156 1, 99 | after choice; whereas the ~angel's is not changeable, as
1157 1, 101 | to the very nature of the angel; therefore he was created ~
1158 1, 101 | created in paradise. For the angel was ~created in his dwelling-place -
1159 1, 102 | earth, not only man and angel, even the bowels of the
1160 1, 105 | considered: (1) ~How an angel acts on an angel; (2) How
1161 1, 105 | How an angel acts on an angel; (2) How an angel acts on
1162 1, 105 | on an angel; (2) How an angel acts on a corporeal ~nature; (
1163 1, 105 | corporeal ~nature; (3) How an angel acts on man.~Aquin.: SMT
1164 1, 105 | inquiry:~(1) Whether one angel moves the intellect of another
1165 1, 105 | enlightenment?~(2) Whether one angel moves the will of another?~(
1166 1, 105 | 3) Whether an inferior angel can enlighten a superior
1167 1, 105 | can enlighten a superior angel?~(4) Whether a superior
1168 1, 105 | 4) Whether a superior angel enlightens an inferior angel
1169 1, 105 | angel enlightens an inferior angel in all that he ~knows himself?~
1170 1, 105 | Thes. Para. 1/1~Whether one angel enlightens another?~Aquin.:
1171 1, 105 | It would seem that one angel does not enlighten another.
1172 1, 105 | Therefore neither does an angel enlighten another now. ~
1173 1, 105 | grace, and of glory. But an angel is enlightened in the light
1174 1, 105 | from God. Therefore one angel does not ~enlighten another.~
1175 1, 105 | qu. 51). Therefore one angel does not enlighten the mind
1176 1, 105 | 1/2~I answer that, One angel enlightens another. To make
1177 1, 105 | eternity in God." Therefore one angel is said to ~enlighten another
1178 1, 105 | understood; in both of these one angel can notify the known ~truth
1179 1, 105 | intellectual power of an ~inferior angel is strengthened by the superior
1180 1, 105 | strengthened by the superior angel turning to him: ~since in
1181 1, 105 | corporeal things. Secondly, one angel manifests the ~truth to
1182 1, 105 | understood. For the ~superior angel receives the knowledge of
1183 1, 105 | receive which the inferior angel's intellect is not ~sufficiently
1184 1, 105 | Therefore the superior angel distinguishes, in a ~way,
1185 1, 105 | grasped ~by the inferior angel; and thus he proposes it
1186 1, 105 | sees God. Hence ~a superior angel knows more about the types
1187 1, 105 | works than an ~inferior angel, and concerning these the
1188 1, 105 | Para. 1/1~Reply OBJ 2: An angel does not enlighten another
1189 1, 105 | that proceed from man or ~angel, are, as it were, dispositions
1190 1, 105 | Thes. Para. 1/1~Whether one angel moves another angel's will?~
1191 1, 105 | one angel moves another angel's will?~Aquin.: SMT FP Q[
1192 1, 105 | It would seem that one angel can move another angel's
1193 1, 105 | one angel can move another angel's will. ~Because, according
1194 1, 105 | quoted above (A[1]), as one angel ~enlightens another, so
1195 1, 105 | of the will. Therefore an angel can ~move another angel'
1196 1, 105 | angel can ~move another angel's will.~Aquin.: SMT FP Q[
1197 1, 105 | the will. Therefore one angel moves another angel's will.~
1198 1, 105 | one angel moves another angel's will.~Aquin.: SMT FP Q[
1199 1, 105 | intellect of the superior angel is ~higher, so also is his
1200 1, 105 | therefore, that the superior angel ~can change the will of
1201 1, 105 | change the will of another angel.~Aquin.: SMT FP Q[106] A[
1202 1, 105 | righteousness. Therefore one angel ~cannot change another angel'
1203 1, 105 | angel ~cannot change another angel's will.~Aquin.: SMT FP Q[
1204 1, 105 | 33:18,19). Therefore an angel ~does not move the will
1205 1, 105 | intellectual nature. ~Therefore an angel cannot move another angel'
1206 1, 105 | angel cannot move another angel's will.~Aquin.: SMT FP Q[
1207 1, 105 | enlightenment caused by an angel concerns the intellect,
1208 1, 105 | above (A[1]); therefore an angel is to be understood as cleansing
1209 1, 105 | Para. 1/1~Reply OBJ 2: One angel can induce another to love
1210 1, 105 | 1/1~Whether an inferior angel can enlighten a superior
1211 1, 105 | can enlighten a superior angel?~Aquin.: SMT FP Q[106] A[
1212 1, 105 | would seem that an inferior angel can enlighten a superior ~
1213 1, 105 | can enlighten a superior ~angel. For the ecclesiastical
1214 1, 105 | 1/1~OBJ 3: Further, one angel enlightens the other to
1215 1, 105 | voluntary, ~the highest angel can turn to the lowest passing
1216 1, 105 | Para. 1/1~Reply OBJ 3: An angel turns voluntarily to enlighten
1217 1, 105 | voluntarily to enlighten another angel, but ~the angel's will is
1218 1, 105 | another angel, but ~the angel's will is ever regulated
1219 1, 105 | 1/1~Whether the superior angel enlightens the inferior
1220 1, 105 | would seem that the superior angel does not enlighten the ~
1221 1, 106 | inquiry:~(1) Whether one angel speaks to another?~(2) Whether
1222 1, 106 | superior?~(3) Whether an angel speaks to God?~(4) Whether
1223 1, 106 | Whether all the speech of one angel to another is known to all?~
1224 1, 106 | Thes. Para. 1/1~Whether one angel speaks to another?~Aquin.:
1225 1, 106 | It would seem that one angel does not speak to another.
1226 1, 106 | less, ~therefore, is one angel's mind hidden from another.
1227 1, 106 | not necessary ~that one angel should speak to another.~
1228 1, 106 | the angels. Therefore one angel does not speak to another.~
1229 1, 106 | does not appear that one angel incites another to listen; ~
1230 1, 106 | sensible sign. Therefore one angel does ~not speak to another.~
1231 1, 106 | 2~To understand how one angel speaks to another, we must
1232 1, 106 | another by the will of the angel himself, the ~concept of
1233 1, 106 | himself, the ~concept of one angel is made known to another;
1234 1, 106 | another; and in this way one angel ~speaks to another; for
1235 1, 106 | we really are." But an ~angel is under no such obstacle,
1236 1, 106 | Hence it does not befit an angel; ~but only interior speech
1237 1, 106 | will. So the tongue of an angel is called ~metaphorically
1238 1, 106 | called ~metaphorically the angel's power, whereby he manifests
1239 1, 106 | object, so the mind of an ~angel can be aroused to attention
1240 1, 106 | 1/1~Whether the inferior angel speaks to the superior?~
1241 1, 106 | would seem that the inferior angel does not speak to the ~superior.
1242 1, 106 | Therefore an inferior angel can in no way speak to a
1243 1, 106 | way speak to a superior angel.~Aquin.: SMT FP Q[107] A[
1244 1, 106 | have said (A[1]), for one angel to speak to ~another angel
1245 1, 106 | angel to speak to ~another angel means nothing else, but
1246 1, 106 | Thes. Para. 1/1~Whether an angel speaks to God?~Aquin.: SMT
1247 1, 106 | 1: It would seem that an angel does not speak to God. For
1248 1, 106 | something to another. But an angel cannot make known anything ~
1249 1, 106 | all things. Therefore an angel does not speak to God.~Aquin.:
1250 1, 106 | shown above (A[1]). But an angel ever orders his mental ~
1251 1, 106 | concept to God. So if an angel speaks to God, he ever speaks
1252 1, 106 | be unreasonable, since an angel sometimes ~speaks to another
1253 1, 106 | sometimes ~speaks to another angel. Therefore it seems that
1254 1, 106 | Therefore it seems that an angel never speaks to ~God.~Aquin.:
1255 1, 106 | written (Zach. 1:12): "The angel of the Lord ~answered and
1256 1, 106 | Jerusalem." Therefore an angel speaks to God.~Aquin.: SMT
1257 1, 106 | said above (AA[1],2), the angel speaks by ordering ~his
1258 1, 106 | learner; and in this sense an ~angel in no way speaks to God
1259 1, 106 | master; and ~in this way an angel speaks to God, either by
1260 1, 106 | De Fide Orth. i, 13): "An angel works where he is." ~But
1261 1, 106 | operation. Therefore, as an angel is in a ~determinate place,
1262 1, 106 | place, it seems that an angel's speech is limited by the ~
1263 1, 106 | impede the speech of one angel to another.~Aquin.: SMT
1264 1, 106 | intellectual operation of an ~angel abstracts from the "here
1265 1, 106 | not exist at all in ~an angel. But as regards whatever
1266 1, 106 | therefore it exists in ~the angel who speaks, and consequently
1267 1, 106 | and consequently where the angel is who speaks. But ~as local
1268 1, 106 | distance does not prevent one angel seeing another, so neither ~
1269 1, 106 | neither ~does it prevent an angel perceiving what is ordered
1270 1, 106 | the enlightenment ~of one angel by another extends to all
1271 1, 106 | Therefore the speech of one angel to another ~extends to all.~
1272 1, 106 | the mental concept of one ~angel can be perceived by another
1273 1, 106 | perceived by another when the angel who possesses the ~concept
1274 1, 106 | consequently the ~concept of one (angel) may be known by one and
1275 1, 106 | another; and ~therefore an angel can perceive the speech
1276 1, 106 | perceive the speech of one angel to another; ~whereas others
1277 1, 106 | which is proper ~to each angel; and in this way it is not
1278 1, 107 | Reply OBJ 3: The inferior angel is superior to the highest
1279 1, 107 | 11:11). Hence the lesser angel of the heavenly hierarchy
1280 1, 107 | done sufficiently by one angel; so much more sufficiently ~
1281 1, 107 | office of the sun, as the angel ~is more perfect than a
1282 1, 107 | know ~perfectly that each angel has his own office and his
1283 1, 107 | and offices wherein each ~angel has his own office and order,
1284 1, 107 | archangels are as it were angel princes. Therefore this ~
1285 1, 107 | is the ~proper name of an angel; because simple intelligence
1286 1, 107 | intelligence belongs to an angel ~as a property, and to man
1287 1, 107 | 1 Para. 1/2~Reply OBJ 1: Angel means "messenger." So all
1288 1, 107 | Archangels" are called the "angel princes"; forasmuch as ~
1289 1, 107 | Para. 1/1~Reply OBJ 1: The angel's subjection to God is greater
1290 1, 107 | the Day of Judgment one angel ~will not cleanse, enlighten,
1291 1, 108 | is ~speech, as when one angel manifests his concept to
1292 1, 108 | Para. 1/1~Reply OBJ 3: An angel who is inferior in the natural
1293 1, 109 | text, "When the ass saw the angel" (Num. 22:23), that "the ~
1294 1, 109 | however, is not that an ~angel is more fitted by his nature
1295 1, 109 | over ~plants; because each angel, even the least, has a higher
1296 1, 109 | obeys the mere will of an angel?~Aquin.: SMT FP Q[110] A[
1297 1, 109 | obeys the mere will of an ~angel. For the power of an angel
1298 1, 109 | angel. For the power of an angel excels the power of the
1299 1, 109 | changed by a conception of an angel.~Aquin.: SMT FP Q[110] A[
1300 1, 109 | power. Now the power of an angel is superior to corporeal ~
1301 1, 109 | more efficaciously can an ~angel by his power transform corporeal
1302 1, 109 | not immediately from an angel.~Aquin.: SMT FP Q[110] A[
1303 1, 109 | the command of ~reason. An angel, however, has not the same
1304 1, 109 | sense ~knows them. So an angel can change corporeal matter
1305 1, 109 | however, is not to obey an angel's will (as neither does ~
1306 1, 109 | Reply OBJ 3: The power of an angel is not so limited as is
1307 1, 109 | move other ~things. But an angel's power is not limited to
1308 1, 109 | nature is inferior to an angel. Therefore ~an angel can
1309 1, 109 | an angel. Therefore ~an angel can work outside the order
1310 1, 109 | this, because, whatever an angel or any other creature ~does
1311 1, 110 | inquiry:~(1) Whether an angel can enlighten the human
1312 1, 110 | Thes. Para. 1/1~Whether an angel can enlighten man?~Aquin.:
1313 1, 110 | 1: It would seem that an angel cannot enlighten man. For
1314 1, 110 | is not enlightened by an angel; but immediately by God.~
1315 1, 110 | angels when the ~superior angel divides his universal concept
1316 1, 110 | capacity of the inferior angel, as explained above (Q[106],
1317 1, 110 | man is enlightened by an angel.~Aquin.: SMT FP Q[111] A[
1318 1, 110 | can be ~strengthened by an angel, as we have said above.
1319 1, 110 | Thus man is assisted ~by an angel so that he may obtain from
1320 1, 110 | who ~is enlightened by an angel, knows that he is enlightened
1321 1, 110 | 1/1~OBJ 3: Further, the angel, as above explained, enlightens
1322 1, 110 | intellect can be changed by an angel, so can the sensitive appetite ~
1323 1, 110 | organ. Therefore as the angel enlightens the mind, so
1324 1, 110 | from without. As regards an angel, this can ~be only in one
1325 1, 110 | will efficaciously; but an angel and man move the will by ~
1326 1, 110 | Thes. Para. 1/1~Whether an angel can change man's imagination?~
1327 1, 110 | 1: It would seem that an angel cannot change man's imagination.
1328 1, 110 | motion were caused by an angel, it would not be ~caused
1329 1, 110 | faculty, to be changed by ~an angel.~Aquin.: SMT FP Q[111] A[
1330 1, 110 | sensible matter. But an angel ~cannot impress forms upon
1331 1, 110 | it does not seem that an ~angel can be mingled with the
1332 1, 110 | receive the knowledge of an angel. Therefore it seems that
1333 1, 110 | Therefore it seems that an angel ~cannot change the imagination.~
1334 1, 110 | deception. So as a good angel cannot be the cause of deception,
1335 1, 110 | 13,[19] in regard to the angel who appeared to Joseph ~
1336 1, 110 | in dreams. Therefore an angel can move the imagination. ~
1337 1, 110 | that, Both a good and a bad angel by their own natural power ~
1338 1, 110 | corporeal nature obeys the angel as ~regards local movement,
1339 1, 110 | power of a good or a bad angel, ~sometimes with alienation
1340 1, 110 | Para. 1/1~Reply OBJ 2: An angel changes the imagination,
1341 1, 110 | shows man what he [the angel] knows, but not in the way
1342 1, 110 | Para. 1/1~Reply OBJ 4: An angel causing an imaginative vision,
1343 1, 110 | deception caused by the angel, but by ~the defect in the
1344 1, 110 | Thes. Para. 1/1~Whether an angel can change the human senses?~
1345 1, 110 | OBJ 1: It seems that an angel cannot change the human
1346 1, 110 | cannot be caused by an angel.~Aquin.: SMT FP Q[111] A[
1347 1, 110 | the nutritive. ~But the angel cannot change the nutritive
1348 1, 110 | sensible objects. ~But an angel cannot change the order
1349 1, 110 | 110], A[4]). Therefore ~an angel cannot change the senses;
1350 1, 110 | the other senses. ~Now an angel, by his natural power, can
1351 1, 110 | senses both ~ways. For an angel can offer the senses a sensible
1352 1, 110 | formed by nature or by the angel himself, as when he assumes
1353 1, 110 | the spirits and humors an angel ~can do something towards
1354 1, 110 | Para. 1/1~Reply OBJ 3: An angel can do nothing outside the
1355 1, 110 | thus in some special way an angel can work ~a change in the
1356 1, 111 | things (Q[8], A[1]). An angel's power, however, ~as a
1357 1, 111 | angels. Hence, whenever an angel has to perform any work
1358 1, 111 | corporeal creature, the angel applies himself anew to
1359 1, 111 | Hence it follows that an angel is sent by God.~Aquin.:
1360 1, 111 | action performed by the angel who is sent, proceeds from
1361 1, 111 | rank above bodies. Yet an ~angel does not derive his dignity
1362 1, 111 | intellectual powers. An angel, on the contrary, regulates
1363 1, 111 | because, since every man or angel by cleaving to ~God is made
1364 1, 111 | above (Q[50], A[4]), each angel has an angel ~inferior to
1365 1, 111 | A[4]), each angel has an angel ~inferior to himself except
1366 1, 111 | Therefore only the last angel ~would be sent in ministry;
1367 1, 111 | Coel. Hier. xiii), the angel who ~was sent to purify
1368 1, 111 | but because an inferior angel did so by his ~power; as
1369 1, 111 | 1/1~OBJ 2: Further, the angel was sent to administer to
1370 1, 111 | Yet he said, ~"I am the angel Raphael, one of the seven
1371 1, 111 | OBJ 3: Further, every holy angel is nearer to God than Satan
1372 1, 111 | superior angels. But every angel receives the Divine ~enlightenment
1373 1, 111 | Therefore only the highest angel would assist; which is contrary
1374 1, 111 | properly belongs to an angel according as he acts by
1375 1, 112 | assigned a single guardian angel?~(3) Whether the guardianship
1376 1, 112 | for each man to have an angel guardian?~(5) When does
1377 1, 112 | guardian?~(5) When does an angel's guardianship of a man
1378 1, 112 | man begin?~(6) Whether the angel guardians always watch over
1379 1, 112 | over men?~(7) Whether the angel grieves over the loss of
1380 1, 112 | man is not guarded by an angel.~Aquin.: SMT FP Q[113] A[
1381 1, 112 | need to be guarded by ~an angel.~Aquin.: SMT FP Q[113] A[
1382 1, 112 | each man is guarded by an angel?~Aquin.: SMT FP Q[113] A[
1383 1, 112 | man is not guarded by an angel. For an ~angel is stronger
1384 1, 112 | guarded by an angel. For an ~angel is stronger than a man.
1385 1, 112 | Therefore much more can one angel guard many men.~Aquin.:
1386 1, 112 | A[4]), there is only one angel between whom ~and men there
1387 1, 112 | Therefore there is only one angel who ~immediately keeps men.~
1388 1, 112 | for each one to have an ~angel deputed to guard it from
1389 1, 112 | answer that, Each man has an angel guardian appointed to him.
1390 1, 112 | weakness to others. But angel ~guardians are given to
1391 1, 112 | inferior orders: for a lower angel is enlightened in some respects
1392 1, 112 | is possible that some one angel enlightens a man immediately,
1393 1, 112 | according as to each man an angel is ~appointed to guard him;
1394 1, 112 | Archangels," whom we call the angel princes. Hence, ~Michael,
1395 1, 112 | also would have had ~an angel guardian. But this is unseemly,
1396 1, 112 | that he should have an angel guardian, at least in the
1397 1, 112 | says that "each soul has an angel appointed to guard it."~
1398 1, 112 | by ~an unsafe road, so an angel guardian is assigned to
1399 1, 112 | no ~longer has a guardian angel; but in the kingdom he will
1400 1, 112 | kingdom he will have an angel to ~reign with him, in hell
1401 1, 112 | needed not be guarded by an angel. Again as regards His ~soul,
1402 1, 112 | should have ~not a guardian angel as superior to Him, but
1403 1, 112 | to Him, but a ministering angel as ~inferior to Him. Whence
1404 1, 112 | reason ~he needed a guardian angel.~Aquin.: SMT FP Q[113] A[
1405 1, 112 | Thes. Para. 1/1~Whether an angel is appointed to guard a
1406 1, 112 | 1: It would seem that an angel is not appointed to guard
1407 1, 112 | baptized. ~Therefore an angel is appointed to guard a
1408 1, 112 | does not appear that an angel is appointed ~to guard a
1409 1, 112 | that "each soul has an angel ~appointed to guard it from
1410 1, 112 | some have held that the angel guardian is ~appointed at
1411 1, 112 | of his birth man has an angel guardian appointed to him.~
1412 1, 112 | of probability, that the ~angel who guards the mother guards
1413 1, 112 | separate from the mother, an angel guardian is ~appointed to
1414 1, 112 | Thes. Para. 1/1~Whether the angel guardian ever forsakes a
1415 1, 112 | It would seem that the angel guardian sometimes forsakes
1416 1, 112 | rather therefore does an angel ~guardian forsake man.~Aquin.:
1417 1, 112 | it must be said that the angel guardian never ~forsakes
1418 1, 112 | the angels, because their angel guardians did not ~prevent
1419 1, 112 | Reply OBJ 3: Although an angel may forsake a man sometimes
1420 1, 112 | is against the guardian angel's will. Therefore ~angels
1421 1, 112 | there is one ~reason for the angel's joy, namely the fulfilment
1422 1, 112 | those whom they guard, ~one angel must needs take one side,
1423 1, 112 | take one side, and another angel the opposite side. ~But
1424 1, 112 | follow therefore, that a good angel is a compounder of wrong;
1425 1, 112 | of the ~Persians was the angel deputed to the guardianship
1426 1, 112 | Persians. Therefore one good angel resists the others; and
1427 1, 112 | kingdom of the Persians is the angel who opposed the setting
1428 1, 112 | kingdom of ~Persia was a good angel appointed to the guardianship
1429 1, 112 | To ~see therefore how one angel can be said to resist another,
1430 1, 116 | Whether man can teach an angel? ~(3) Whether by the power
1431 1, 117 | this cannot be said of an ~angel.~Aquin.: SMT FP Q[118] A[
1432 2, 2 | happiness. Since then the angel is ~above man in the order
1433 2, 2 | man somehow reaching the angel.~Aquin.: SMT FS Q[2] A[8]
1434 2, 2 | participated good which is in an angel, and in the ~whole universe,
1435 2, 3 | enlightenment. Whereas the angel enlightens as a minister,
1436 2, 3 | higher than that of a man or angel who sees ~It indeed, but
1437 2, 5 | higher creature, viz. an angel. For since we observe a
1438 2, 5 | higher creature, viz. an angel, acting on him.~Aquin.:
1439 2, 5 | made actually happy by an angel ~who is actually happy.~
1440 2, 5 | above (Q[3], A[4]). But an angel can enlighten man's intellect
1441 2, 5 | 111], A[1]. Therefore an angel can make a man happy.~Aquin.:
1442 2, 5 | 1/1~Reply OBJ 3: A happy angel enlightens the intellect
1443 2, 5 | of a man or of a ~lower angel, as to certain notions of
1444 2, 5 | it tends thereto. But the angel, who ~is above man in the
1445 2, 9 | below God, namely, the ~angel. Therefore man's will can
1446 2, 9 | will can be moved by an angel also, as exterior ~principle.~
1447 2, 9 | alone, but also by the ~angel who enlightens it, as Dionysius
1448 2, 9 | will also is moved by an angel.~Aquin.: SMT FS Q[9] A[6]
1449 2, 9 | Para. 1/1~Reply OBJ 1: An angel is not above man in such
1450 2, 9 | intellect is moved by an angel, on the part of the ~object,
1451 2, 50 | Body Para. 4/5~But since no angel attains to the perfection
1452 2, 51 | follow, if the power of the angel knew all things by itself,
1453 2, 67 | perfect knowledge: thus in an angel there can be "evening" and "
1454 2, 69 | the likeness even of an angel, which is promised to us
1455 2, 89 | Whether a good or a wicked angel can sin venially?~(5) Whether
1456 2, 89 | Whether a good or a wicked angel can sin venially?~Aquin.:
1457 2, 89 | seems that a good or wicked angel can sin venially. Because ~
1458 2, 89 | of his soul. Therefore an angel can commit a venial ~sin
1459 2, 89 | more can do less. But an angel could love ~a created good
1460 2, 89 | case in point. Therefore an angel can sin venially.~Aquin.:
1461 2, 89 | contrary, The perfection of an angel is greater than that of
1462 2, 89 | less, therefore, can an angel.~Aquin.: SMT FS Q[89] A[
1463 2, 89 | Para. 1/1~I answer that, An angel's intellect, as stated above
1464 2, 89 | conclusions. ~Wherefore, an angel's mind is not directed to
1465 2, 89 | Para. 1/1~Reply OBJ 2: An angel could not love a creature
1466 2, 94 | who understands that an angel is not a body, it is self-evident
1467 2, 94 | is self-evident that an ~angel is not circumscriptively
1468 2, 98 | immediately by God. For an angel means a "messenger"; so
1469 2, 98 | messenger"; so that the word ~"angel" denotes ministry, not lordship,
1470 2, 98 | Praef. ~chap. i), "the angel who is described to have
1471 2, 98 | sometimes mentioned as an angel, sometimes as the Lord:
1472 2, 98 | sometimes as the Lord: an angel, in ~truth, in respect of
1473 2, 98 | Hence also it is that the angel spoke as ~personating the
1474 2, 98 | subordinate creature, i.e. an angel ~and a cloud. Again we may
1475 2, 5 | only a ~man's but even an angel's natural knowledge about
1476 2, 10 | transformeth himself into an angel of light," says that if ~"
1477 2, 10 | says that if ~"a wicked angel pretend to be a good angel,
1478 2, 10 | angel pretend to be a good angel, and be taken for a good ~
1479 2, 10 | and be taken for a good ~angel, it is not a dangerous or
1480 2, 10 | what is becoming to a good angel." This seems to be because
1481 2, 10 | the man who adheres to the angel, since his ~intention is
1482 2, 10 | intention is to adhere to a good angel. Therefore the sin of unbelief ~
1483 2, 10 | He that believes a wicked angel to be a good one, does not ~
1484 2, 13 | any virtue, ~since even an angel fell from heaven, wherefore
1485 2, 23 | Para. 1/1~Reply OBJ 3: The angel's is an intellectual nature,
1486 2, 50 | comes into contact with the angel in ~respect of his intellect.
1487 2, 50 | From this ~nescience the angel's mind is cleansed, according
1488 2, 79 | received me as an angel of God, even as Christ Jesus."~
1489 2, 82 | them in the guise of an angel. It was with the reverence
1490 2, 82 | was forbidden to adore the angel (Apoc. 22:9), both to indicate
1491 2, 82 | man is made equal ~to an angel: wherefore the same text
1492 2, 87 | equal in dignity to an ~angel: for it is written (Mt.
1493 2, 87 | while yet living. Now an angel is competent to swear, for
1494 2, 87 | written ~(Apoc. 10:6) that the angel "swore by Him that liveth
1495 2, 87 | Para. 1/1~Reply OBJ 4: The angel's oath is adduced not on
1496 2, 87 | account of any defect in ~the angel, as though one ought not
1497 2, 95 | sinned in saying to the angel (Lk. 1:18): ~"Whereby shall
1498 2, 101 | who are above ~us. For an angel is above any human wayfarer,
1499 2, 101 | John the ~Baptist." Yet an angel forbade John when the latter
1500 2, 101 | Para. 1/1~Reply OBJ 1: The angel forbade John to pay him,
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