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Alphabetical    [«  »]
aneleutheria 1
anew 57
ang 4
angel 1659
angelic 314
angels 2518
anger 874
Frequency    [«  »]
1676 necessary
1669 taken
1664 ad
1659 angel
1655 given
1652 again
1650 ghost
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

angel

1-500 | 501-1000 | 1001-1500 | 1501-1659

     Part, Question
1501 2, 102 | received me as an ~angel of God, even as Christ Jesus" 1502 2, 152 | interference of a good or bad angel.~Aquin.: SMT SS Q[154] A[ 1503 2, 158 | thus the common name of angel is ~appropriated to the 1504 2, 161 | likeness" - and on the angel, of whom it is written ( 1505 2, 161 | likeness was bestowed on the angel at his creation, wherefore 1506 2, 161 | of operation: and neither angel nor man received this likeness ~ 1507 2, 163 | fitting that by an evil angel man ~should be tempted to 1508 2, 163 | perfection by means of a good angel. An angel could be ~perfected 1509 2, 163 | means of a good angel. An angel could be ~perfected in good 1510 2, 163 | the order of nature the angel was above ~man, so was the 1511 2, 163 | came upon man through an ~angel: therefore in like manner 1512 2, 163 | latter was the work of an angel. Hence (Gen. ad lit. xi, 1513 2, 170 | not made by means of an angel.~Aquin.: SMT SS Q[172] A[ 1514 2, 170 | the intellect, in which an angel also can form an ~impression, 1515 2, 172 | him under the form of an angel, than if he be seen by him 1516 2, 173 | whereas Peter, ~when the angel delivered him and carried 1517 2, 173 | much more fully ~than an angel or a man. He was, however, 1518 2, 178 | Nom. vii) between man ~and angel there is this difference, 1519 2, 178 | this difference, that an angel perceives the truth by ~ 1520 2, 178 | circular" movement in the ~angel is "according to his enlightenment 1521 2, 178 | straight movement of the angel is that by which he proceeds 1522 2, 178 | power is much higher in the angel than in man. Consequently ~ 1523 2, 178 | straight" movement of the angel cannot ~apply to his proceeding 1524 2, 178 | the fact that the ~higher angel enlightens the lower angels 1525 2, 178 | this when he says: "The angel's movement takes ~a straight 1526 2, 179 | God, and as to this, one angel ~does not teach another, 1527 2, 179 | mysteries ~of God," one angel teaches another by cleansing, 1528 3 | sins" (Mt. 1:21), as the angel announced, showed unto ~ 1529 3, 3 | Incarnation was wrought, as the angel says (Lk. 1:37): "No word 1530 3, 7 | an inferior order to an angel; hence ~Moses, who was the 1531 3, 7 | to have spoken with an angel in the ~desert. But Christ 1532 3, 10 | intellective power of an angel, as is plain from Dionysius ~( 1533 3, 12 | there appeared to Him an angel from ~heaven, strengthening 1534 3, 12 | This strengthening by the angel was for the purpose not 1535 3, 13 | except, indeed, the highest angel, and even it can be ~enlightened 1536 3, 22 | priest is less than an angel; whence it is written (Zach. 1537 3, 22 | high-priest standing before the angel of the Lord." But ~Christ 1538 3, 22 | God and man, is called ~an angel, according to Malachi 2: 1539 3, 22 | Malachi 2:7: "He is the angel of the Lord of ~hosts." 1540 3, 25 | 24:30). ~Wherefore the angel said to the women (Mk. 16: 1541 3, 27 | read (Lk. ~1:28) that the angel addressed her in the words: " 1542 3, 27 | words spoken to her by the angel (Lk. ~1:30,31): "Thou hast 1543 3, 27 | 1/1~On the contrary, The angel said to her: "Hail, full 1544 3, 28 | related the words of ~the angel to Joseph: "Fear not to 1545 3, 28 | violate her whom by the angel's ~revelation he knew to 1546 3, 28 | answered the ~announcing angel: 'How shall this be done, 1547 3, 28 | vow absolute, before the angel's ~Annunciation.~Aquin.: 1548 3, 29 | and (Lk. 1:26,27): "The angel Gabriel was sent . . . ~ 1549 3, 29 | God. For this reason ~the angel calls Mary the wife of Joseph, 1550 3, 29 | betrothed." Therefore the ~angel also said to Joseph: "Fear 1551 3, 30 | related (Lk. 1:31) that the angel said to her: ~"Behold, thou 1552 3, 30 | should have been made by an angel to the Blessed ~Virgin?~ 1553 3, 30 | not have been made by ~an angel to our Blessed Lady. For 1554 3, 30 | immediately, and not by an angel.~Aquin.: SMT TP Q[30] A[ 1555 3, 30 | instructed thereupon by an angel, as is related ~(Mt. 1:20, 1556 3, 30 | be made becomingly by any angel.~Aquin.: SMT TP Q[30] A[ 1557 3, 30 | behooved to be announced by an angel at all, that this should 1558 3, 30 | should have been ~done by an angel of the highest order. But 1559 3, 30 | written (Lk. 1:26): "The angel Gabriel was sent ~by God," 1560 3, 30 | the Mother of God by an angel, for three reasons. First, ~ 1561 3, 30 | man's restoration that an angel should be ~sent by God to 1562 3, 30 | work]: "It is well that an angel be sent to the ~Virgin; 1563 3, 30 | not of a ~man, but of an angel. For this reason it was 1564 3, 30 | Thes. Para. 1/1~Whether the angel of annunciation should have 1565 3, 30 | It would seem that the angel of the Annunciation should 1566 3, 30 | especially more becoming to an angel: since by intellectual vision 1567 3, 30 | intellectual vision an ~angel is seen in his substance; 1568 3, 30 | Therefore it ~seems that the angel of the Annunciation appeared 1569 3, 30 | than the senses. But "the angel . . ~. appeared to Joseph 1570 3, 30 | bodily vision. Therefore the angel of the ~Annunciation appeared 1571 3, 30 | 1/3~I answer that, The angel of the Annunciation appeared 1572 3, 30 | which was announced. For the angel came to announce the Incarnation ~ 1573 3, 30 | iv ~in Matth.) that the angel "came to the Virgin not 1574 3, 30 | she was receiving from the angel a message exceeding ~great, 1575 3, 30 | if she had perceived the angel himself in his substance 1576 3, 30 | that she should see an angel in his essence.~Aquin.: 1577 3, 30 | Consequently Joseph, to whom the angel appeared ~in his sleep, 1578 3, 30 | forego the vision of an angel. ~First because from the 1579 3, 30 | Hom. iv in Luc.): "The angel who ~appeared, knowing hers 1580 3, 30 | troubled at seeing this angel, but with wonder at ~hearing 1581 3, 30 | wonder at ~hearing what the angel said to her, for she did 1582 3, 30 | troubled at ~seeing the angel, but "at his saying."~Aquin.: 1583 3, 30 | the ~effect. Therefore the angel should have announced to 1584 3, 30 | doubt is possible. But the angel seems first to ~have announced 1585 3, 30 | Annunciation was made by the angel in ~unbecoming order.~Aquin.: 1586 3, 30 | with ~child. Therefore the angel's proof was insufficient 1587 3, 30 | ordained of God']." Now the ~angel was "sent by God" to announce 1588 3, 30 | Annunciation was made by the angel in the most ~perfect order.~ 1589 3, 30 | Annunciation was made by the angel in a becoming ~manner. For 1590 3, 30 | becoming ~manner. For the angel had a threefold purpose 1591 3, 30 | attention. Therefore the angel, desirous of drawing the 1592 3, 30 | Virgin did not doubt the angel's words. For he says: "Mary' 1593 3, 30 | about the conception, ~the angel declares the possibility 1594 3, 30 | of unbelief. And so the angel adduces a proof, not as ~ 1595 3, 32 | the Holy Ghost." And the ~Angel of the Annunciation himself, 1596 3, 32 | shown by the words of the angel: "The Holy ~Ghost shall 1597 3, 33 | xviii): "As soon as the angel ~announced it, as soon as 1598 3, 34 | man. For this reason the angel said (Lk. 1:35): "The ~Holy 1599 3, 34 | what befits neither man nor angel seems proper to God; ~and 1600 3, 34 | beatitude befits neither man nor angel: for if they had been ~created 1601 3, 36 | Enarr. in Luc. ii, ~8), the angel who announced Christ's birth 1602 3, 36 | according to Ps. 33:8: "The angel of the Lord shall encamp 1603 3, 36 | A[1], ad 2]," viz. an ~angel, "should preach. Whereas 1604 3, 36 | visible apparition of the ~angel; on account of their perfection 1605 3, 36 | While others say that the angel who, under a ~human form, 1606 3, 37 | Jesus, i.e. Saviour: the angel ~having foretold this name 1607 3, 48 | the relentless ~avenging angel," as Chrysostom says (Hom. 1608 3, 55 | sepulchre, she heard from the angel: "He is risen, He is not 1609 3, 55 | Matth. cap. ~ult.) says: "An angel is therefore the first herald 1610 3, 55 | into ~Galilee"; moreover an angel and our Lord Himself repeated 1611 3, 55 | the other two said that an angel and our Saviour ~commanded 1612 3, 55 | What was said by the angel and by our Lord - that ~ 1613 3, 55 | the Book of Tobias, of the angel who "conducted" him "and 1614 3, 55 | in Matthew's account the angel is described as sitting 1615 3, 55 | whereas these mention one angel, John says ~that there were 1616 3, 55 | We can ~understand one angel to have been seen by the 1617 3, 55 | and that there they saw an angel ~sitting upon the stone 1618 3, 58 | belongs to no one else, ~angel or man, but to Christ alone, 1619 3, 59 | the Word of God than any ~angel: for which reason He also 1620 3, 73 | water. Hence on Jn. 5:4, "An angel of the Lord at certain ~ 1621 3, 73 | preserved from the destroying Angel, and brought from the ~Egyptian 1622 3, 75 | does not even belong to an angel; since for the same reason 1623 3, 76 | beatified intellect, of angel or of man, which, through ~ 1624 3, 76 | Para. 1/1~Reply OBJ 3: No angel, good or bad, can see anything 1625 3, 83 | by the hands of thy holy angel ~unto Thine altar on high."~ 1626 3, 83 | this sacrament, that the angel ~standing by at the Divine 1627 3, 83 | God, from the ~hand of the angel." But God's "altar on high" 1628 3, 83 | Trinity." Or else by the angel we are to understand Christ ~ 1629 3, 83 | Christ ~Himself, Who is the "Angel of great counsel" (Is. 9: 1630 3, 83 | prayers up to God through the angel, as the people do ~through 1631 3, 83 | est] to God through the angel, so that it may be ~accepted 1632 Suppl, 15| his ~wrestling with the angel.~Aquin.: SMT XP Q[15] A[ 1633 Suppl, 16| Thes. Para. 1/1~Whether an angel can be the subject of penance?~ 1634 Suppl, 16| that even a good or bad angel can be a subject of ~penance. 1635 Suppl, 16| to men what sin is to an angel." But no forgiveness is 1636 Suppl, 16| possible ~for the sin of an angel. Now sin is the proper object 1637 Suppl, 20| heavenly Church an inferior angel never cleanses, ~enlightens 1638 Suppl, 20| enlightens or perfects a higher angel. Therefore neither can an 1639 Suppl, 20| reason of which the ~higher angel can submit to the lower, 1640 Suppl, 22| or ~his superior. For an angel of God was greater than 1641 Suppl, 22| Paul excommunicated an angel from heaven (Gal. 1:8). 1642 Suppl, 22| hypothetically, i.e. supposing an ~angel were to sin, for in that 1643 Suppl, 35| degrees between man and angel, and it is not necessary 1644 Suppl, 35| necessary that one ~who is an angel be first of all a man. Such 1645 Suppl, 71| Tobias, as attested by ~the angel, is declared to have found 1646 Suppl, 72| one-and-twenty days." But the angel ~who spoke had not come 1647 Suppl, 81| with the movement of an angel, because being in a ~place 1648 Suppl, 81| equivocally of a body and an angel. Hence it is clear ~that 1649 Suppl, 88| stated (Apoc. 10:6) that the angel who appeared, ~"swore by 1650 Suppl, 88| namely after the seventh angel shall have sounded the trumpet, ~ 1651 Suppl, 89| our intellect ~than any angel or intelligence. Now according 1652 Suppl, 89| is ~the substance of an angel, it surpasses it in the 1653 Suppl, 89| There appeared to him ~an angel," says: "God is not sought 1654 Suppl, 89| the day of judgment, one angel will not enlighten ~another; 1655 Suppl, 89| Divine essence. Therefore an angel while seeing the Divine 1656 Suppl, 89| more perfectly ~than an angel. Therefore the souls seeing 1657 Suppl, 93| flesh is to live as ~an angel rather than as a man": and 1658 Suppl, 95| to the angels." But the angel's will is ~irrevocable after 1659 Appen1, 2| whose thigh shrank ~at the angel's touch [*Gn. 32:25]. Moreover,


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