1-500 | 501-1000 | 1001-1500 | 1501-1655
Part, Question
501 2, 106 | New Law should have been given from the ~beginning of the
502 2, 106 | Gospel should have been given from the ~beginning of the
503 2, 106 | for all times, so as to be given from the beginning of ~the
504 2, 106 | the soul, should have been given to man ~from the beginning
505 2, 106 | not fitting for it to be given from the ~beginning of the
506 2, 106 | fitting for ~the New Law to be given from the beginning of the
507 2, 106 | which it behoved not to be given abundantly ~until sin, which
508 2, 106 | As yet the Spirit was not given, because Jesus was ~not
509 2, 106 | withheld, and to whom it is given, it is mercifully given,"
510 2, 106 | given, it is mercifully given," as ~Augustine states (
511 2, 106 | yet the Spirit was not ~given, because Jesus was not yet
512 2, 106 | that ~the Holy Ghost was given as soon as Christ was glorified
513 2, 107 | Because both these laws were given to those who believe in
514 2, 107 | Hence the Old Law, which was given to men who were ~imperfect,
515 2, 107 | that very ~grace which is given inwardly to believers, and
516 2, 107 | Law: and so the New Law given by Christ is not ~a fulfilment
517 2, 107 | New Law also had ~to be given.~Aquin.: SMT FS Q[107] A[
518 2, 107 | say: "The commandments given to Moses are easy to obey:
519 2, 108 | incarnate Word should be given to us by ~means of certain
520 2, 108 | inferiors - as when a precept is given to an individual; others,
521 2, 108 | need for any precepts to be given besides ~the moral precepts
522 2, 108 | sacred things no grace is given: for ~instance, in the consecration
523 2, 108 | whereas this precept was given that justice ~might be safeguarded,
524 2, 108 | New Law. For counsels are given about that which is ~expedient
525 2, 108 | counsels should ~not be given.~Aquin.: SMT FS Q[108] A[
526 2, 108 | counsels are unfittingly given in the New Law: both because ~
527 2, 108 | of the one to whom it is given. Consequently in the New
528 2, 108 | the New Law to have been given about matters that are ~
529 2, 108 | evangelical counsels are given for this purpose.~Aquin.:
530 2, 108 | understood to have been ~given by Our Lord in the words: "
531 2, 109 | by the ~Holy Ghost Who is given to us," as is said Rm. 5:
532 2, 109 | if ~there had been a law given which could give life -
533 2, 109 | correction would seem to be given to ~no purpose; which is
534 2, 109 | he shall choose shall be given him." But ~by sinning no
535 2, 109 | whatever a man wills, is given ~to him; but his willing
536 2, 109 | does not fulfil what it was given ~for. Now grace is given
537 2, 109 | given ~for. Now grace is given to us that we may do good
538 2, 109 | habitual grace is not therefore given to us ~that we may no longer
539 2, 109 | concluded ~that grace is given to no purpose, or that it
540 2, 109 | grace, ~perseverance is given to the other infused virtues.~
541 2, 109 | needs perseverance ~to be given to him by God.~Aquin.: SMT
542 2, 109 | life. For to many grace is given to whom perseverance in
543 2, 109 | perseverance in grace ~is not given.~Aquin.: SMT FS Q[109] A[
544 2, 109 | but to persevere was not given him. But now, by the ~grace
545 2, 110 | the recompense of a gift given "gratis," ~inasmuch as we
546 2, 110 | receives grace: first, the gift given gratis; secondly, the ~acknowledgment
547 2, 110 | reference to it, i.e. are given ~a new being out of nothing,
548 2, 110 | the ~definitions of virtue given by saints and philosophers
549 2, 110 | man pleasing to God, or is given ~gratuitously - and of virtue
550 2, 110 | to 2 Pt. 1:4: "He hath ~given us most great and most precious
551 2, 111 | God because something is given him by God, but ~rather
552 2, 111 | since something is freely given by God, because ~man is
553 2, 111 | Further, whatever is not given on account of preceding
554 2, 111 | of preceding merits is ~given gratis. Now even natural
555 2, 111 | Now even natural good is given to man without preceding ~
556 2, 111 | Therefore nature itself is ~given gratuitously by God. But
557 2, 111 | Therefore ~to be gratuitously given is not fittingly set down
558 2, 111 | whereby we are justified, is given to us gratuitously, ~according
559 2, 111 | and to be gratuitously given. For with regard to the
560 2, 111 | manifestation of the Spirit is given to every man unto utility,"
561 2, 111 | inasmuch as it is gratuitously given, excludes the ~notion of
562 2, 111 | indeed by ~the Spirit is given the word of wisdom; and
563 2, 112 | going on sinning grace is given, as is ~clear in the case
564 2, 112 | Whether grace is necessarily given to whoever prepares himself
565 2, 112 | that grace is necessarily given to whoever prepares ~himself
566 2, 112 | But to every one of us is ~given grace according to the measure
567 2, 112 | of Christ." Now what ~is given in measure, is not given
568 2, 112 | given in measure, is not given to all equally. Hence all
569 2, 112 | To every one of us is given grace according to the measure ~
570 2, 112 | Wis. 7:17: The Lord "hath given me the true knowledge of
571 2, 112 | know the things that are given us from God." Now grace
572 2, 112 | Holy Spirit knows the grace given to him.~Aquin.: SMT FS Q[
573 2, 112 | glory, which ~have been given to us in hope, and these
574 2, 113 | generation, so also is grace given them by ~Christ through
575 2, 113 | wished, and understanding was given unto me."~Aquin.: SMT FS
576 2, 114 | 11:35): "Who hath first given to Him, ~and recompense
577 2, 114 | reward means ~something given anyone in return for work
578 2, 114 | 11:35): "Who hath first given to Him, and recompense shall
579 2, 114 | the nature of the thing given, and thus, also, it cannot
580 2, 114 | just as eternal life is not given at once, but in its own
581 2, 114 | wayfarer, for ~the reason given in the body of the article. ~
582 2, 114 | there hath been no reward given him," and further ~on: "
583 2, 114 | for his army . . . I have given him the land ~of Egypt because
584 2, 1 | manifestation of the Spirit is given to such men ~for the common
585 2, 1 | articles of faith, a place is given to a work ~appropriated
586 2, 2 | help "to whomsoever ~it is given from above it is mercifully
587 2, 2 | from above it is mercifully given; and from whom it is ~withheld
588 2, 2 | other name under heaven given to men, whereby we must
589 2, 4 | Whatever other definitions are given of faith, are explanations
590 2, 4 | explanations of this ~one given by the Apostle. For when
591 2, 4 | and again, "To one is given" this grace and "to ~another"
592 2, 6 | prophecy, or ~the like, is given to some without charity.~
593 2, 8 | nature, since they ~are given in addition to the latter.
594 2, 8 | gift ~of understanding is given as a remedy against dulness
595 2, 9 | gratuitous ~graces, which are not given to all, but to some. Hence
596 2, 9 | signifies "what a thing is," is given the special name of ~"definition,"
597 2, 10 | parents; whereby we are given to ~understand that it is
598 2, 11 | to whose words assent is given seems to hold ~the chief
599 2, 12 | in so far as praise ~is given to the works which God does
600 2, 13 | Three meanings have been given to the sin against the ~
601 2, 15 | Law there should have been given precepts of faith?~Aquin.:
602 2, 15 | there should have been given ~precepts of faith. Because
603 2, 15 | precepts of faith to be given.~Aquin.: SMT SS Q[16] A[
604 2, 15 | faith ought to have been given in the Old Law also.~Aquin.:
605 2, 15 | of faith should have been given in the Old Law ~also.~Aquin.:
606 2, 15 | possible for precepts to be given about other articles of
607 2, 15 | other precepts of faith were given in the Old Law.~Aquin.:
608 2, 15 | prohibitive precepts had to be given in the ~Old Law, so that
609 2, 15 | understanding should have been given a place ~among the precepts
610 2, 15 | man ought ~to have been given also some precepts directing
611 2, 15 | nations." By this we are given to ~understand that the
612 2, 15 | precepts of the Law had ~to be given first, and afterwards men
613 2, 15 | precepts ~of the Law were given. On the other hand learning
614 2, 15 | for special precepts to be given ~about the training of the
615 2, 18 | the Holy Ghost, Who is given to us" (Rm. 5:5). Now "where
616 2, 19 | Who, despairing, have given themselves up to ~lasciviousness,
617 2, 19 | things, so that when hope is given up, ~men rush headlong into
618 2, 19 | from ~lust, for the reason given above.~Aquin.: SMT SS Q[
619 2, 21 | that no precept should be given relating to the ~virtue
620 2, 21 | Further, since precepts are given about acts of virtue, the
621 2, 21 | any precept of hope were given, it should ~be found among
622 2, 21 | some precepts should be given about hope.~Aquin.: SMT
623 2, 21 | wherefore when the Law ~was given these precepts were set
624 2, 21 | and faith were not to be given under the form ~of a command,
625 2, 21 | precept of faith had to be ~given under the form of an announcement
626 2, 21 | promulgation of ~the Law, had to be given under the form of a promise.
627 2, 21 | when once the Law has been given, it is for a wise man ~to
628 2, 21 | of the Divine law to be given even for those things to
629 2, 21 | avoid doing: thus ~he is given a precept concerning the
630 2, 21 | Whether there should have been given a precept of fear?~Aquin.:
631 2, 21 | there should not have been given ~a precept of fear. For
632 2, 21 | precept of fear should be given in the Law.~Aquin.: SMT
633 2, 21 | Para. 1/1~OBJ 2: Further, given the cause, the effect is
634 2, 21 | cause, the effect is also given. Now love is ~the cause
635 2, 21 | lxxxiii, qu. 33). Therefore given the precept of ~love, it
636 2, 21 | precept of fear have been given.~Aquin.: SMT SS Q[22] A[
637 2, 21 | precepts of filial ~fear are given in the Law, even as precepts
638 2, 21 | is. Hence precepts are given of both, since they are
639 2, 21 | of charity, ~precepts are given of the other acts of virtue,
640 2, 21 | same time ~precepts are given of fear and of the love
641 2, 21 | the conclusions also are given which follow from them ~
642 2, 22 | the root of merit: and, given ~that the will is moved
643 2, 23 | by the Holy Ghost, Who is given to us."~Aquin.: SMT SS Q[
644 2, 23 | Therefore charity ~is given, not according to our natural
645 2, 23 | To every one ~of us is given grace according to the measure
646 2, 23 | charity, for the reason ~given above.~Aquin.: SMT SS Q[
647 2, 23 | the case, were its love given only for a time, ~and afterwards
648 2, 24 | person's own good, for it is given to a person in recognition
649 2, 24 | to whom our friendship is given, ~secondly, the love for
650 2, 24 | our enemies from the love given to our neighbor in general.~
651 2, 24 | the name ~of neighbor is given either to those whom we
652 2, 24 | But the name of ~demon is given to designate a nature deformed
653 2, 25 | affection, which ought to be given equally to all including
654 2, 25 | Further, where greater love is given, greater love is due. Now
655 2, 25 | to return love already given." Now a man's benefactor
656 2, 25 | Now ~the order of charity given above (AA[2],3,4) is derived
657 2, 27 | by the Holy Ghost, Who is given to us." But joy is ~caused
658 2, 29 | gifts. One ~is the thing given outwardly, while the other
659 2, 29 | Reply OBJ 1: Precepts are given, not about habits but about
660 2, 30 | corporal alms should be given out of the things we need?~(
661 2, 30 | corporal alms should be given out of ill-gotten goods?~(
662 2, 30 | 10) How should alms be given ?~Aquin.: SMT SS Q[32] A[
663 2, 30 | deed ~whereby something is given to the needy, out of compassion
664 2, 30 | Reply OBJ 4: All succor given to our neighbor is reduced
665 2, 30 | explained how alms may be given out of the ~profits of whoredom.
666 2, 30 | contrary, Alms should not be given out of another's property;
667 2, 30 | Further, alms should be given that we may receive an eternal ~
668 2, 30 | chiefly by the ~alms which are given to the saints, according
669 2, 30 | Therefore alms ~should be given to the more holy persons
670 2, 30 | Whether alms should be given in abundance?~Aquin.: SMT
671 2, 30 | that alms should not be given in abundance. For we ~ought
672 2, 30 | Therefore alms should not be ~given in abundance.~Aquin.: SMT
673 2, 30 | the result if alms were ~given in abundance. Therefore
674 2, 31 | fraternal correction is given by secret admonition. Now ~
675 2, 31 | the admonition which is given in ~fraternal correction
676 2, 31 | secret ~admonition has been given once or several times, as
677 2, 33 | sorrow and sloth is also given by ~Cassian (De Instit.
678 2, 34 | good in the ~first sense given above.~Aquin.: SMT SS Q[
679 2, 35 | yet the ~Spirit was not given," says (Tract. xxxii) "Malice
680 2, 35 | vainglory, for the reason given above.~Aquin.: SMT SS Q[
681 2, 38 | holy day, for the reasons given: wherefore this suffices
682 2, 39 | of anger, for the reason given ~above.~Aquin.: SMT SS Q[
683 2, 41 | Therefore the definition given above is insufficient, ~
684 2, 42 | Whether precepts should be given about charity?~(2) Whether
685 2, 42 | Whether any precept should be given about charity?~Aquin.: SMT
686 2, 42 | that no precept should be given about charity. For ~charity
687 2, 42 | Therefore no precepts should be given about ~charity.~Aquin.:
688 2, 42 | Therefore ~no precept should be given about charity.~Aquin.: SMT
689 2, 42 | therefore, any precepts were given about charity, they should ~
690 2, 42 | Therefore no precepts should be given about ~charity.~Aquin.:
691 2, 42 | behooved precepts to be given about the love of charity, ~
692 2, 42 | whose acts the precepts are given, are directed either to ~
693 2, 42 | Whether there should have been given two precepts of charity?~
694 2, 42 | there should not have been given two precepts ~of charity.
695 2, 42 | charity should have been given.~Aquin.: SMT SS Q[44] A[
696 2, 42 | its end. Now precepts are given ~about acts of virtue, and
697 2, 42 | about both, for the reason given above.~Aquin.: SMT SS Q[
698 2, 42 | behooved each precept ~to be given explicitly, for the reason
699 2, 42 | explicitly, for the reason given above.~~Aquin.: SMT SS Q[
700 2, 42 | suffice. For ~precepts are given about acts of virtue. Now
701 2, 42 | But precepts should be given about the acts of the ~virtues.
702 2, 42 | special precepts were ~given about each act - about joy (
703 2, 42 | that, Since precepts are given about acts of virtue, an
704 2, 42 | 3: Further, precepts are given in order to direct man in
705 2, 42 | order of charity which was given ~above (Q[26]) is nowhere
706 2, 42 | our "whole heart," we are given to understand that we must
707 2, 42 | for the brethren," we are given to understand ~that a man
708 2, 43 | indeed by the ~Spirit is given the word of wisdom," etc.~
709 2, 43 | by the ~Holy Ghost Who is given to us," and Who is "the
710 2, 44 | the gift of wisdom ~is given as a remedy against folly."~
711 2, 45 | not do this for the reason given above.~Aquin.: SMT SS Q[
712 2, 45 | salvation; and such diligence is given to all who ~have grace,
713 2, 47 | chiefly, for the reason given above.~Aquin.: SMT SS Q[
714 2, 50 | gifts of the Holy Ghost are given as a help to the ~virtues,
715 2, 50 | that the latter are not given to ~all, but are divided
716 2, 50 | gifts of the Holy ~Ghost are given to all who have the Holy
717 2, 50 | of those things which are given by the Holy Ghost specially
718 2, 50 | 2: Further, precepts are given about matters necessary
719 2, 50 | salvation, while counsel is given about matters which are
720 2, 50 | of mercy, for the reason given above.~Aquin.: SMT SS Q[
721 2, 51 | the gift of "counsel is given as a remedy ~to precipitation."
722 2, 54 | commandments of the decalogue being given ~to the whole people, are
723 2, 56 | same definition as that given by the ~Philosopher (Ethic.
724 2, 56 | of legal justice can be given to every virtue, in so ~
725 2, 58 | judgment should always be given according to the written
726 2, 58 | by the Holy Ghost Who is ~given to us" (Rm. 5:5). Therefore
727 2, 59 | distributive justice something ~is given to a private individual,
728 2, 59 | another, so that which is given to one person surpasses ~
729 2, 59 | from him that ~has 6, and given to him that has 4, for then
730 2, 59 | of justice something is given to someone ~according to
731 2, 60 | the man to whom ~less was given than his due, by comparison
732 2, 60 | 2: Further, if a man has given a thing unlawfully, he does
733 2, 60 | taken away from him, and given to him who lacks it according
734 2, 60 | because their salary is given to them ~in payment of their
735 2, 61 | manifestation of the Spirit is given to ~every man unto profit,"
736 2, 62 | 1:29,30): "Behold I have given you every ~herb . . . and
737 2, 62 | power which God has not given ~him."~Aquin.: SMT SS Q[
738 2, 62 | reading in Tit. 1:7] . . . not given to wine, no striker."~Aquin.:
739 2, 63 | and thy daughters shall be given to ~another people, thy
740 2, 63 | sons and thy ~daughters be given,' etc.]."~Aquin.: SMT SS
741 2, 64 | with extreme arrogance have given themselves ~that name, because
742 2, 64 | whatever scandal he may have given his neighbor ~by acting
743 2, 67 | inflicted on him, for the reason given above.~Aquin.: SMT SS Q[
744 2, 67 | Reply OBJ 1: Reason was given to man that he might ensue
745 2, 68 | mystery by which we ~are given to understand that Trinity
746 2, 68 | wherefore the false ~evidence given in an unjust judgment, in
747 2, 69 | inquiry is the same as the one given above ~with regard to the
748 2, 69 | but ~not what has been given to them in accordance with
749 2, 69 | since ~anything may be given from motives of mercy. But
750 2, 75 | worth more than the thing ~given, for instance if the receiver
751 2, 75 | is measured by the price given for it, ~for which purpose
752 2, 75 | 96], A[2]) human law is given to the ~people among whom
753 2, 75 | lacking virtue, and it is not given to ~the virtuous alone.
754 2, 76 | other Jews. By this we are given to understand that to take ~
755 2, 76 | to accept money for money given. Therefore ~it is lawful
756 2, 76 | remuneration by service or words be given not as an ~obligation, but
757 2, 79 | name "religious" may be given to all in ~general who worship
758 2, 79 | pertaining to religion are given ~precedence (Ex. 20) as
759 2, 79 | another. But in an enumeration given above (Q[80], ad ~4) of
760 2, 81 | Vulg.: 'Ask and it shall be given you.'].~Aquin.: SMT SS Q[
761 2, 81 | to conform to the pattern given by our Lord. Now in the
762 2, 81 | him ask, and life shall be given to him, ~who sinneth not
763 2, 81 | for a thing that it may be given to one. Now ~the chief gift
764 2, 81 | that our daily bread be given to us. If it is counsel
765 2, 81 | fulfil the four conditions given above, namely, that he ~
766 2, 81 | God; the words, "Who hast given to ~Thy servants," etc.
767 2, 82 | to ~whom these honors are given are recognized as being
768 2, 83 | consideration: (1) Of things ~given to God by the faithful; (
769 2, 83 | law of sacrifices was not ~given to all, but only to the
770 2, 84 | victims. Now whatever is given to the poor is called a ~"
771 2, 84 | Reply OBJ 1: Whatever is given to the poor is not a sacrifice
772 2, 84 | sacrifice in so far as it is given to them ~for God's sake.
773 2, 84 | speaking, since it is not given ~immediately to God. Oblations
774 2, 84 | land, which the Lord ~hath given me." Now the first-fruits
775 2, 84 | 1 Paral 29:14, "We have ~given Thee what we received of
776 2, 84 | to Aaron: Behold I have given thee the charge of My ~first-fruits."
777 2, 84 | favor of the promised land given by God, but also on ~account
778 2, 84 | of the earth, which were given by God. ~Hence it is written (
779 2, 84 | land ~which the Lord hath given me," which second motive
780 2, 84 | 113:24, ~"The earth He has given to the children of men."~
781 2, 85 | before the Law tithes were ~given, by reason not of a precept
782 2, 85 | whom the law was being ~given. For they were divided into
783 2, 85 | was a ~moral precept, was given in the Gospel by our Lord
784 2, 85 | portion was directed to be ~given to the ministers of the
785 2, 85 | Moreover the ~tithes that are given to the ministers of the
786 2, 85 | to make use of the ~right given him by the Lord of receiving
787 2, 85 | not gotten usuriously but given by God. On the other hand ~
788 2, 85 | written (Num. 18:21): "I have given to the sons ~of Levi all
789 2, 85 | receive tithes, and the things given in the name of ~tithes.
790 2, 85 | the other hand the things given in the name of tithes are
791 2, 85 | New Law ~the tithes are given to the clergy, not only
792 2, 86 | of the good that God has given ~him. Now one of the greatest
793 2, 86 | greatest goods that God has given man is liberty ~whereof
794 2, 86 | but to us, since "what is given Him is added to the giver,"
795 2, 86 | religion, for the reason ~given above. Hence it is evident
796 2, 86 | institution of the apostles, is given when a man makes profession
797 2, 86 | sense as a dispensation given in the observance of a law
798 2, 86 | the case of the example ~given above (OBJ[1]), of a country
799 2, 86 | dispenser, his power is given "unto ~edification, not
800 2, 87 | a Divine witness already given, ~as when one adduces the
801 2, 87 | religious worship is not given to ~creatures employed in
802 2, 88 | accordance with the ~power given by our Saviour: for this
803 2, 88 | we should use the power given by ~Christ. Therefore it
804 2, 88 | accord with the Divine power given by Christ, ~as recorded
805 2, 88 | 10:19: "Behold, I have given you power to tread upon ~
806 2, 88 | A salutary teaching is given us here, lest we believe
807 2, 89 | Therefore God ought to be given, not praise, but something
808 2, 89 | spiritual canticle may be given not only to ~those that
809 2, 90 | the divine ~worship may be given either to whom it ought
810 2, 90 | either to whom it ought to be given, namely, to the ~true God,
811 2, 90 | whom it ought not to be given, namely, to any ~creature
812 2, 90 | nothing else than worship given to God in ~an undue mode:
813 2, 92 | him seeing the ~whole city given to idolatry," and further
814 2, 92 | when ~divine worship is given to whom it should not be
815 2, 92 | to whom it should not be given. Now it should be ~given
816 2, 92 | given. Now it should be ~given to the most high uncreated
817 2, 92 | this divine worship was given to sensible creatures by
818 2, 92 | the like, so too was it ~given to a creature represented
819 2, 92 | Yet divine worship was given to idols in various ways. ~
820 2, 92 | divine worship ought to be given to the ~whole world and
821 2, 92 | thereto that divine worship be given to whom it ought to be ~
822 2, 92 | to whom it ought to be ~given; and in this way latria
823 2, 92 | worship of latria should be given to idols, ~not as though
824 2, 92 | to which they had been given before their conversion."
825 2, 93 | seeks to ~know what is to be given to whom, whether it be a
826 2, 93 | not, and which cannot be given to ~two; should two come
827 2, 94 | indeed by the Spirit is given the word ~of wisdom, to
828 2, 94 | they observe them as signs ~given by God, since these signs
829 2, 94 | our instruction, as signs given by God. Not all things,
830 2, 95 | which can ~without sin be given to others.~
831 2, 98 | But sometimes money is given ~for marriage. Therefore
832 2, 98 | But ~something used to be given of old for the use of prophecy,
833 2, 98 | spiritual ~actions. Now money is given to holy persons in order
834 2, 98 | Moreover, something is given to those who celebrate the
835 2, 98 | demands that this should be given to them: yet the ~Gospel
836 2, 98 | manner temporal things are given to those ~who praise God
837 2, 98 | of that ~benefice to be given to him by the beneficiary,
838 2, 98 | spiritual ~things to be given gratis, according to Mt.
839 2, 99 | and our country, that have given us birth and nourishment. ~
840 2, 99 | parents includes the worship given to all our ~kindred, since
841 2, 99 | viii, 12). The worship given to our ~country includes
842 2, 99 | this is that support is given to one's father because
843 2, 100 | religion, whereby worship is given to ~find piety, whereby
844 2, 101 | the other hand, honor is given even to the best, which
845 2, 102 | Accordingly, then, the command given to Abraham to slay his ~
846 2, 103 | from Ambrose's definition given above (Q[104], ~A[2], OBJ[
847 2, 103 | Reply OBJ 1: The definition given by Ambrose refers to mortal
848 2, 104 | the quantity of the thing given: and in this way ~the innocent
849 2, 104 | greater, because ~it is given more gratuitously; and in
850 2, 104 | God ~is more gratuitously given: since, whereas he was deserving
851 2, 104 | slowly and grudgingly ~given. Therefore gratitude is
852 2, 104 | obligation to one who has given little with a large heart,
853 2, 105 | man, he has ~apparently given little thought to their
854 2, 105 | forthwith ~forget having given, and the latter should never
855 2, 105 | in receiving a favor is given an occasion of ~ingratitude.
856 2, 107 | the definition of virtue ~given above (FS, Q[55], A[4]).
857 2, 108 | seemingly one of ~them must have given an untrue account. Therefore
858 2, 111 | ARTICLES) [*Irony here must be given the signification of the
859 2, 112 | cheerful face to those who are given to sin, in order that we
860 2, 113 | whether the occasion were given or ~taken, and how grievous
861 2, 115 | consists, not in the ~quantity given, but in the habit of the
862 2, 115 | depends not on the ~quantity given, but on the heart of the
863 2, 115 | sorrow, towards the things given. ~Hence the interior passions
864 2, 115 | sometimes sorry for ~what he has given, nor does he give to all,
865 2, 115 | what ought suitably to be given, and giving something unsuitably. ~
866 2, 115 | the less liberally ~is it given. Therefore liberality is
867 2, 116 | should regret what they had given, and give but little."~Aquin.:
868 2, 116 | Hence (Ecclus. 10:10) it is ~given as a reason that the covetous
869 2, 116 | sensible goods, for the reason given in ~the Article.~Aquin.:
870 2, 116 | where one ought to have given gratis, as in the case of
871 2, 117 | not in the ~total amount given, but in the amount over
872 2, 117 | above what ought to be ~given. Hence sometimes the liberal
873 2, 117 | easily cured, for the ~reason given above (Q[118], A[5], ad
874 2, 117 | A ~man to whom God hath given riches . . . yet doth not
875 2, 119 | order in which they ~are given, and Augustine seems to
876 2, 120 | Hence ~they were to be given a place not among the precepts
877 2, 120 | negative precepts had to be given first, so that by their
878 2, 120 | which belongs to religion is given to others ~than to whom
879 2, 120 | explanation is ~that which is given Dt. 5:11: "Thou shalt not
880 2, 120 | the third precept to be given whereby man is established
881 2, 120 | so is external worship given to God ~under the guise
882 2, 120 | it aside as a day to be given to God. Hence after ~the
883 2, 120 | Sabbath the reason for it is ~given: "For in six days the Lord
884 2, 120 | aside a certain time to be given to Divine ~things. For there
885 2, 120 | there should not have been given a special precept of piety, ~
886 2, 120 | precept of piety, ~as none is given regarding the others.~Aquin.:
887 2, 120 | directing us to God, a place is given to the precept directing
888 2, 120 | one's neighbor, had to be given a ~place, as general precepts,
889 2, 127 | truthfulness), and that "he is not given to complaining" (which ~
890 2, 127 | fear. Also ~that a man be given to complaining denotes a
891 2, 129 | thing in which man excels is given to him by God, ~that he
892 2, 130 | know the things that are ~given us from God." Likewise it
893 2, 130 | says: "Some among them were given to ~dissension and restlessness,
894 2, 130 | pleasure in it, when it ~is given." Chrysostom also says (
895 2, 130 | desirability, for the reason given above, and this suffices
896 2, 134 | by the Holy Ghost Who is given to us." Therefore it is
897 2, 135 | appears from the definition given by Andronicus. Therefore
898 2, 135 | Correp. et Grat. xi), "it was given ~to the first man, not to
899 2, 136 | Effeminate - i.e. obscene, given ~to unnatural vice." But
900 2, 138 | of fortitude are suitably given in the Divine Law?~Aquin.:
901 2, 138 | fortitude are not suitably given in ~the Divine Law. For
902 2, 138 | fortitude should have been given in the New Law also.~Aquin.:
903 2, 138 | precepts of fortitude had to be given even in the New ~Law, that
904 2, 138 | of fortitude are suitably given in the ~Divine Law?~Aquin.:
905 2, 138 | fortitude are ~unsuitably given in the Divine Law. For just
906 2, 138 | the way in which they are given by ~Holy Writ.~Aquin.: SMT
907 2, 140 | childish sin for the reason given above.~Aquin.: SMT SS Q[
908 2, 142 | the ~definition of virtue given in Ethic. ii, 6. Now shamefacedness
909 2, 143 | the name of honesty is ~given to external prosperity.~
910 2, 143 | temperance according to the rule given by the ~Apostle (1 Cor.
911 2, 145 | precept. For ~precepts are not given about works of supererogation
912 2, 145 | Those commandments which are given under the form of a ~general
913 2, 146 | gluttony, for the reason given ~above.~Aquin.: SMT SS Q[
914 2, 148 | priest or deacon who is given to drunkenness or gambling,
915 2, 149 | commenting on Titus 1:7, "Not given to wine, no striker," ~etc.: "
916 2, 150 | Altar." By ~this we are given to understand that martyrdom,
917 2, 150 | the hundredfold fruit is given to martyrs, the ~sixtyfold
918 2, 151 | Who ~despairing, have given themselves up to lasciviousness."
919 2, 152 | The aforesaid division is given in the Decretals 36, ~qu.
920 2, 152 | 5: A person, who, while given to works of piety, yields
921 2, 152 | memory, as ~the passage is given correctly above, Q[95],
922 2, 152 | that ~of a chaste maiden given away lawfully in her maidenhood
923 2, 152 | from ~such a man, and is given to another at the father'
924 2, 152 | made in the enumeration ~given above (A[1], OBJ[1]). Therefore
925 2, 154 | passions, before the reason has given its counsel; ~and this is
926 2, 156 | the consent of reason be given to this ~desire, without
927 2, 156 | ill-tempered." The same division is given by Damascene (De Fide Orth. ~
928 2, 159 | know the things that are given us from God." Wherefore
929 2, 159 | Moreover, for the reason given above (Q[160], A[2]), ~among
930 2, 160 | from God, or that ~grace is given to men for their merits,
931 2, 164 | all study [Douay: 'are given to'] covetousness." Now ~
932 2, 164 | under modesty for the reason given above (Q[160], A[2]).~Aquin.:
933 2, 165 | and Wis. ~7:17, "He hath given me the true knowledge of
934 2, 166 | is included in the praise given to holy men. But ~some persons
935 2, 167 | costly attire": whence we are given to understand that women
936 2, 168 | temperance are suitably given in the Divine law?~Aquin.:
937 2, 168 | temperance are unsuitably ~given in the Divine law. Because
938 2, 168 | temperance are suitably ~given in the Divine law?~Aquin.:
939 2, 168 | temperance are unsuitably given in the Divine law. For the
940 2, 168 | before all should have been given in the ~decalogue to those
941 2, 168 | presuppose the Law to be already given, wherefore ~they cannot
942 2, 169 | one . . . by the Spirit is given the word of wisdom, to another
943 2, 169 | manifestation of the ~Spirit is given to every man unto profit,"
944 2, 170 | Now sanctifying grace is given chiefly in order that man'
945 2, 170 | other gratuitous graces is given for the good of the ~Church,
946 2, 170 | manifestation of the Spirit is ~given to every man unto profit";
947 2, 170 | the gift of prophecy is given to a man both for ~the good
948 2, 171 | Objections, since the ~arguments given at the beginning refer to
949 2, 172 | revelation was that which was ~given first. Now the first revelation,
950 2, 172 | revelation, before the Law, was given to ~Abraham, for it was
951 2, 172 | first revelation which was given to Moses was more ~excellent,
952 2, 174 | manifestation of the ~Spirit is given to every man unto profit";
953 2, 174 | tongues seems to have been given; since perchance they might ~
954 2, 175 | by the Spirit is ~given the word of wisdom, and
955 2, 175 | to words. ~For grace is given for that which surpasses
956 2, 175 | 3: Further, no grace is given through merit, since "if
957 2, 175 | But the word is sometimes given to a man ~on his merits.
958 2, 175 | The gratuitous graces are given for the profit of others, ~
959 2, 175 | the grace of the word is given to a man ~for the profit
960 2, 176 | in the one to whom it is ~given (Cf. FS, Q[90], A[1]). Now
961 2, 176 | graces, "to another" is given "the grace of healing . . .
962 2, 181 | by the Holy Ghost, Who is given to us" (Rm. 5:5). ~Hence
963 2, 182 | further on he says: "If I were given the choice, where would
964 2, 183 | salvation, before the command is given; else it would not be lawful ~
965 2, 183 | charge for ~the reasons given above. Hence Innocent III
966 2, 183 | of that which should be given to the poor, or to the ministers
967 2, 183 | churches should not all be given to the poor, ~except in
968 2, 184 | thing is being actually given there is no ~need for a
969 2, 184 | the religious habit is given or blessed at the time of
970 2, 184 | that ~a certain honor is given to their excellence especially
971 2, 184 | renounce the honor that is given to ~outward excellence,
972 2, 184 | He is not stated to have given a special counsel of obedience. ~
973 2, 184 | clothe ~yourself with what is given to you." Hence fasting is
974 2, 184 | reason of a precept, whether given orally by a superior, or ~
975 2, 185 | Boniface IV] for the reasons given above. His words which ~
976 2, 185 | him. Now ~that which is given out of liberality becomes
977 2, 185 | the person ~to whom it is given. Wherefore religious and
978 2, 185 | they may live on the alms ~given to the monastery. Hence
979 2, 185 | in idleness on the alms given to the poor. Hence Augustine
980 2, 186 | excellent than on that is given to the active life?~Aquin.:
981 2, 186 | excellent than one which is given to the ~active life. For
982 2, 186 | whereas the care that is given to ~things held in common
983 2, 186 | private. But the ~care that is given to common goods may pertain
984 2, 186 | the words, "To whom I have given a house in the ~wilderness" (
985 2, 186 | desert, and such as have given ~proof of their conduct
986 2, 187 | God." The example which is given in proof, of the newly baptized
987 2, 187 | breaking of this promise given to God be deserving of ~
988 2, 187 | those who enter should be given a year's probation. ~Wherefore
989 2, 187 | sin in vowing. But we are given to understand that she binds ~
990 2, 187 | religion to which his heart has given birth is from ~the spirit
991 3, 1 | assent ~ought rather to be given to this opinion.~Aquin.:
992 3, 1 | it matter ~that they are given to others, if what are given
993 3, 1 | given to others, if what are given to you are as complete ~
994 3, 1 | as if none of them were given to another than yourself?"
995 3, 1 | account Christ's gifts as given to ~himself, yet he ought
996 3, 1 | consider them not to be given to others. And ~thus we
997 3, 1 | before sin. For medicine is given only to the sick. Hence ~
998 3, 5 | in the other no ~place is given to merit. Is He to be considered
999 3, 6 | personal being that is ~given gratis from above to the
1000 3, 6 | truth" - by which we are ~given to understand that because
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