1-500 | 501-1000 | 1001-1500 | 1501-1655
Part, Question
1001 3, 7 | Pt. 1:4: "By Whom He hath given us most great ~and precious
1002 3, 7 | distributed to the poor what was given to Himself. Hence, when
1003 3, 7 | commonly said, the gifts are given to help the virtues. But
1004 3, 7 | to ~Ps. 67:19. "Thou hast given gifts to men [Vulg.: 'Thou
1005 3, 7 | use of these gratuitously given ~graces, especially as regards
1006 3, 7 | But ~to every one of us is given grace according to the measure
1007 3, 7 | least of all the saints, is given this grace . . ~. to enlighten
1008 3, 7 | referred to the gift which ~is given the human nature, to be
1009 3, 7 | indeed by the Spirit is given the word of ~wisdom, to
1010 3, 7 | and farther on: "I have given My Spirit upon Him"; and ~
1011 3, 7 | habitual grace, which is given with charity, is the Holy ~
1012 3, 9 | especially since He was given to be the Teacher of all,
1013 3, 9 | your God, because He hath given you a ~Teacher of justice."~
1014 3, 10 | saying but the Father, we are given to ~understand that the
1015 3, 10 | lxxviii in Matth.), if ~it is given to Christ as man to know
1016 3, 10 | greater - much more is it given to Him to know the less,
1017 3, 11 | OBJ 3: Further, senses are given to man to help his intellect.
1018 3, 12 | 45:4): "Behold, I have given Him for ~a witness to the
1019 3, 13 | 28:18): "All ~power is given to Me in heaven and on earth."
1020 3, 13 | text quoted): "Power is given Him," ~i.e. to Christ as
1021 3, 13 | power is said to have been ~given Him, by reason of the union
1022 3, 13 | says "that all power is given" to Him "in heaven and on
1023 3, 13 | mighty works or miracles is given to the soul of a saint,
1024 3, 15 | 6:2: "There was a crown given ~Him, and He went forth
1025 3, 15 | riches the first place is given to gold). They themselves
1026 3, 15 | of the goods fortune has given him. But Christ was ~most
1027 3, 18 | sorrow." From this we are ~given to understand that sorrow
1028 3, 20 | Mt. 28:18: "All power is given to Me in heaven and in earth."~
1029 3, 22 | i.e. Christ) "He hath given us most ~great and precious
1030 3, 22 | For by its virtue grace is given to us, by which our hearts
1031 3, 25 | adoration of "latria" is to be given to the image of ~Christ?~(
1032 3, 25 | Whether "latria" is to be given to the Cross of Christ?~(
1033 3, 25 | adoration from ~that which is given to His Godhead.~Aquin.:
1034 3, 25 | the veneration which is given to His ~Godhead.~Aquin.:
1035 3, 25 | person to whom honor is ~given: the person himself, and
1036 3, 25 | properly speaking honor is given to a subsistent thing in
1037 3, 25 | for honor is reverence given to something on account ~
1038 3, 25 | and ~virtue, the honor given to him will be one in respect
1039 3, 25 | and one suppositum, He is given one ~adoration and one honor
1040 3, 25 | therefore only one honor is given to the Trinity and only
1041 3, 25 | of "latria" is not to be given to any ~creature: since
1042 3, 25 | humanity may be taken as ~given by reason of its being perfected
1043 3, 25 | kind of "dulia," such as is given to other ~creatures, but
1044 3, 25 | adoration of "latria" is not given to Christ's humanity in
1045 3, 25 | no ~adoration should be given against the commandment
1046 3, 25 | Basil as ~saying: "The honor given to an image reaches to the
1047 3, 25 | 1~Reply OBJ 2: The honor given to the Mother reflects on
1048 3, 25 | in the same way ~as honor given to an image reflects on
1049 3, 27 | an abundance of grace was given her that she might be in ~
1050 3, 27 | grace: for to ~others it is given in portions; whereas on
1051 3, 27 | manifestation of the Spirit is given to ~every man unto profit,"
1052 3, 28 | dignity: but after she had given birth, then did he know
1053 3, 28 | gave birth, that we may be given to ~understand that still
1054 3, 28 | that for reasons already given (AA[1],2,3) virginity had ~
1055 3, 30 | take place. But it was not given to them to ~trace the manner
1056 3, 30 | and afterwards to ~have given the proof, alleging both
1057 3, 31 | genealogy of Christ which is given in the Gospels;~(4) Whether
1058 3, 31 | Para. 4/7~But an answer is given in the Qq. Vet. et Nov.
1059 3, 31 | vii), says that ~it is given by Africanus the historian.
1060 3, 31 | ten and four, can also be given the same ~signification
1061 3, 31 | same ~signification as that given to the number forty, which
1062 3, 31 | unity of one Person, He has given a ~dignity to ordinary by
1063 3, 32 | assumed. Because we are thus given to understand that human ~
1064 3, 32 | follows that it was not given to her to exercise an active ~
1065 3, 36 | and grace would have been given ~Him to no purpose. But
1066 3, 36 | time." Hence the wisdom given to Christ was not ~useless,
1067 3, 36 | know better, so knowledge given by signs must be ~conveyed
1068 3, 37 | written (Jn. 3:15): "I have given ~you an example, that as
1069 3, 37 | Whether His name was suitably given to Christ?~Aquin.: SMT TP
1070 3, 37 | that an unsuitable name was given to Christ. For ~the Gospel
1071 3, 37 | not a new name, but was given to several in the Old ~Testament:
1072 3, 37 | this name was not suitably given to Christ at His circumcision.~
1073 3, 37 | the men to whom they are given. Either in regard to time;
1074 3, 37 | Body Para. 3/3~But names given to men by God always signify
1075 3, 37 | which He Himself had not given."~Aquin.: SMT TP Q[37] A[
1076 3, 38 | attention to Christ, it was not given to John to work a sign.
1077 3, 38 | short time, for the reasons given above (A[1]). Therefore
1078 3, 38 | Para. 1/1~Whether grace was given in the baptism of John?~
1079 3, 38 | would seem that grace was given in the baptism of John.
1080 3, 38 | forgive sins." But grace is given by the Holy ~Ghost, and
1081 3, 38 | baptism of Christ grace is given, by which sins ~are remitted
1082 3, 38 | baptized, "he would have given His ~disciples a motive
1083 3, 38 | Christ's baptism that it be ~given not only in water, but also
1084 3, 38 | gave . . . and if ~any were given by Judas, that was Christ'
1085 3, 38 | by whose authority it is given, not with him by ~whose
1086 3, 38 | by ~whose ministry it is given." For the same reason those
1087 3, 39 | And this is the reason given by Chrysostom ~(Hom. de
1088 3, 39 | the perfect age, we are ~given to understand that baptism
1089 3, 39 | Himself who sent ~Me, hath given testimony of Me." And specially
1090 3, 40 | because it should always have given evidence of that which is
1091 3, 41 | as likewise those who are given to other good works. And ~
1092 3, 42 | Israel']: behold, I have given thee to be the light of
1093 3, 42 | Reply OBJ 1: Christ was given to be the light and salvation
1094 3, 42 | Christ, a model of life is given us by the Son of God." But ~
1095 3, 42 | unfitting ~that He should have given them offense by His teaching.~
1096 3, 42 | 2: Since the old Law was given under the form of sensible ~
1097 3, 43 | and a sign shall not be given it, but the sign of Jonas
1098 3, 43 | works which the Father hath given Me to perfect . . . ~themselves . . .
1099 3, 43 | words, "a sign shall not be given it, but the sign of ~Jonas,"
1100 3, 43 | Therefore those ~signs were given, not to them, but to others.~
1101 3, 43 | Cor. 14:22) that signs are given "to unbelievers," viz. that
1102 3, 43 | works which the Father ~hath given Me to perfect . . . themselves . . .
1103 3, 44 | however, credence is to be given rather to Dionysius, who ~
1104 3, 44 | seen one." Hence we are given to understand that the moon
1105 3, 44 | and a sign shall not be given it, but the sign ~of Jonas
1106 3, 44 | Mt. 9:5,6: "We are hereby given to understand that ailments
1107 3, 44 | Sinai when the Law ~was given (Ex. 19:16), and like to
1108 3, 46 | Thanks be to God who hath given us the victory ~through
1109 3, 46 | nailed; in ~taste, by being given vinegar and gall to drink;
1110 3, 46 | according ~to Jer. 12:7: "I have given My dear soul into the hands
1111 3, 47 | in this manner, He had ~given up the ghost, said: Indeed,
1112 3, 47 | and as the Father hath given ~Me commandment, so do I:
1113 3, 47 | not likely that a man be given over to death by ~himself
1114 3, 49 | Para. 1/1~OBJ 4: Further, given an efficient cause, nothing
1115 3, 49 | against Me, unless it were given thee from above." And, consequently,
1116 3, 49 | hath exalted Him, and hath given Him a name ~which is above
1117 3, 51 | are in the grave, hope is given of rising again through
1118 3, 55 | with them, for the reason given ~above. But it is quite
1119 3, 56 | of our bodies, because, given a sufficient cause, the
1120 3, 58 | in its three meanings given above, ~is something common
1121 3, 59 | judges no man, but has ~given all judgment to the Son."~
1122 3, 59 | kingdom": and thereby we are given to understand ~that the
1123 3, 59 | said (Jn. 5:27): "He hath given Him power to do ~judgment,
1124 3, 59 | 5:22): "The Father hath given all ~judgment to the Son."~
1125 3, 59 | Mt. ~28:18: "All power is given to Me in heaven and in earth."
1126 3, 59 | just as judgment cannot be given ~perfectly regarding the
1127 3, 60 | I answer that, Signs are given to men, to whom it is proper
1128 3, 60 | 1~Reply OBJ 3: Names are given to things considered in
1129 3, 60 | reason that the name sign is given primarily ~and principally
1130 3, 60 | necessary for a law to be given (to man) from without: ~
1131 3, 61 | Para. 1/1~OBJ 3: Further, given a sufficient cause, nothing
1132 3, 61 | healing ~remedy should be given to a man so as to reach
1133 3, 62 | its own, ~caused him to be given that sum of money; this
1134 3, 62 | according to 2 Pt. 1:4: "He hath given us most great and precious ~
1135 3, 63 | also hath sealed us, and given the pledge of the ~spirit
1136 3, 63 | by the Holy Ghost, Who is given to us"; or ~even to the
1137 3, 63 | according to its definition given above ~(A[3]), is imprinted
1138 3, 65 | which the Holy Ghost is given to strengthen us. Wherefore
1139 3, 65 | order of the sacraments, as given above, is becoming?~Aquin.:
1140 3, 65 | order of the sacraments as given above is ~unbecoming. For
1141 3, 65 | order of the sacraments, as given above, is ~commonly adopted
1142 3, 65 | among the sacraments is given ~to order and Matrimony,
1143 3, 65 | for this very reason, is given the last ~place among those
1144 3, 66 | give; for whatever form is given by ~art is accidental; except
1145 3, 66 | sacrament of Baptism to be ~given with the invocation of the
1146 3, 66 | that the Holy Ghost was given in ~Baptism at the invocation
1147 3, 66 | quoting the two ~authorities given in the preceding objections:
1148 3, 66 | clear from the two solutions given above.~Aquin.: SMT TP Q[
1149 3, 66 | Gaudentius: "The Gospel precept given by our Lord God ~Himself,
1150 3, 66 | many times, so is Baptism ~given once, but the Eucharist
1151 3, 66 | 3: This white garment is given, not as though it were unlawful ~
1152 3, 67 | punishment, nor ~again is it given to children. Therefore the
1153 3, 67 | following answer ~should be given: that the baptism is valid
1154 3, 68 | OBJ 3: Further, Baptism is given in order that a man may,
1155 3, 68 | other name under heaven given to men, whereby ~we must
1156 3, 68 | this plenary absolution is given when a ~man receives Baptism,
1157 3, 68 | neither is bodily medicine ~given to a sick man, unless he
1158 3, 68 | OBJ 3: Further, Baptism is given as a remedy for original
1159 3, 68 | to ~receive that which is given him.~Aquin.: SMT TP Q[68]
1160 3, 68 | so neither should it be ~given to one who is unwilling
1161 3, 68 | it." This reason is ~also given by Dionysius (Eccl. Hier.
1162 3, 68 | Therefore it should not be given to madmen and ~imbeciles.~
1163 3, 68 | Baptism should sometimes be given to ~those who lack the use
1164 3, 68 | receive Baptism, it should be given to them when in a state
1165 3, 69 | fulness of virtues are ~given in Baptism.~Aquin.: SMT
1166 3, 69 | fruitfulness." For Baptism is not given to an adult, ~except he
1167 3, 69 | least of all the saints, is given this grace . . . to ~enlighten
1168 3, 70 | on the wane, many being given ~over to idolatry. Moreover,
1169 3, 70 | reason circumcision was given to that nation ~alone.~Aquin.:
1170 3, 71 | OBJ 2: Further, Baptism is given not only to adults, but
1171 3, 71 | that just as Penance is given as a further remedy against ~
1172 3, 71 | repeated; so Holy Water is given as a further ~remedy against
1173 3, 71 | baptismal exorcisms ~are not given a second time.~Aquin.: SMT
1174 3, 71 | instance, the ~baptized are given a white garment to signify
1175 3, 72 | Whether this sacrament is given by bishops only?~(12) Of
1176 3, 72 | bestowed, which was not to be given before Christ's Resurrection
1177 3, 72 | As yet the Spirit was not given, ~because Jesus was not
1178 3, 72 | fulness of the Holy Ghost is ~given for the spiritual strength
1179 3, 72 | fragrant, yet preference is given to ~balm, because it has
1180 3, 72 | But this sacrament is ~given that we may receive the
1181 3, 72 | before this sacrament is given.~Aquin.: SMT TP Q[72] A[
1182 3, 72 | sacrament the Holy Ghost is given for strength in the spiritual
1183 3, 72 | third is the sign which ~is given to the combatant, as in
1184 3, 72 | fulness of the Holy Ghost, was given through the ~ministry of
1185 3, 72 | of ~Confirmation man is given a spiritual power in respect
1186 3, 72 | Lastly the ~Paraclete is given to the baptized by the imposition
1187 3, 72 | as stated above (A[6]) is given only to the baptized, who
1188 3, 72 | seems that it should be given to those who are in ~sin.
1189 3, 72 | Confirmation, which is given to none but the baptized.~
1190 3, 72 | 4), the Holy ~Ghost is given to the baptized for strength:
1191 3, 72 | strength: just as He was given to the ~apostles on the
1192 3, 72 | Acts 2; and just as He ~was given to the baptized by the imposition
1193 3, 72 | Holy Ghost is not sent or given except with sanctifying
1194 3, 72 | Therefore sanctifying grace is given ~not only for the remission
1195 3, 72 | name, this sacrament is ~given in order "to confirm" what
1196 3, 72 | consequently ~it should not be given to those who are not in
1197 3, 72 | reason, just as it is not given to the unbaptized, so neither
1198 3, 72 | so neither should it ~be given to the adult sinners, except
1199 3, 72 | this sacrament should be given to all?~Aquin.: SMT TP Q[
1200 3, 72 | sacrament should not be given to all. For this ~sacrament
1201 3, 72 | For this ~sacrament is given in order to confer a certain
1202 3, 72 | sacrament should not be given to all.~Aquin.: SMT TP Q[
1203 3, 72 | least ~it should not be given to children.~Aquin.: SMT
1204 3, 72 | sacrament ~should not be given to those who are on the
1205 3, 72 | and so it ~should not be given to all.~Aquin.: SMT TP Q[
1206 3, 72 | But this ~sacrament is given that we may receive that
1207 3, 72 | Therefore it should ~be given to all who belong to the
1208 3, 72 | this sacrament should be given to all.~Aquin.: SMT TP Q[
1209 3, 72 | OBJ 1: This sacrament is given in order to confer a certain ~
1210 3, 72 | this sacrament should be ~given to women. ~Aquin.: SMT TP
1211 3, 72 | this sacrament should be given to ~those on the point of
1212 3, 72 | this sacrament should be given to man on the forehead?~
1213 3, 72 | sacrament should not be given to man on the ~forehead.
1214 3, 72 | sacrament of Baptism is given to man over his whole ~body.
1215 3, 72 | sacrament should not be given on the forehead only.~Aquin.:
1216 3, 72 | Further, this sacrament is given for spiritual strength,
1217 3, 72 | this sacrament should be given over the heart ~rather than
1218 3, 72 | Further, this sacrament is given to man that he may freely ~
1219 3, 72 | this sacrament should be ~given about the mouth rather than
1220 3, 72 | and for this reason it is given on the forehead.~Aquin.:
1221 3, 72 | OBJ 3: This sacrament is given that we may confess freely:
1222 3, 72 | therefore it should not be given on the mouth, but on the
1223 3, 72 | For this sacrament is given not only to children but
1224 3, 72 | stated above (A[6]), is given only to one that is baptized,
1225 3, 72 | Further, this sacrament is given for spiritual strength,
1226 3, 72 | 4,9), this sacrament is given to ~man for strength in
1227 3, 72 | veneration, and can be given by none but the high priests.
1228 3, 72 | of the hand," that it be given by a bishop.~Aquin.: SMT
1229 3, 72 | fulness of the Holy ~Ghost was given by the apostles, in whose
1230 3, 72 | it should be received ~or given fasting. Therefore it seems
1231 3, 72 | fulness of the Holy Ghost was given to ~Christ's faithful on
1232 3, 72 | since this sacrament is given only by bishops, who are
1233 3, 72 | sacrament, which can be given by ~none but a bishop, to
1234 3, 72 | none but a bishop, to be given or received even by those
1235 3, 73 | Eucharist, which ~ought to be given only to the baptized. But
1236 3, 74 | power which the Lord hath ~given us unto edification, and
1237 3, 74 | the Law itself, which was given in ~such manner as to be
1238 3, 74 | He that saw it, hath given testimony." But water ~could
1239 3, 75 | titles of the Articles here given were taken by St. Thomas
1240 3, 77 | on account of the reasons given above (Q[75]~, A[5]).~Aquin.:
1241 3, 77 | blind man, to ~whom sight is given miraculously, sees naturally.~
1242 3, 77 | whole, and for the reason given above (OBJ[4]); which, however,
1243 3, 78 | in person, so ~that it is given to be understood that the
1244 3, 78 | consequently prominence should be ~given to this in the form.~Aquin.:
1245 3, 79 | But nourishment is only given to ~the living. Therefore
1246 3, 79 | like manner neither is it given so as grace may be ~increased,
1247 3, 79 | Further, this sacrament is given as a spiritual refreshment.
1248 3, 79 | seems that grace is not given through this ~sacrament.~
1249 3, 79 | which this sacrament is given; for it is given by way
1250 3, 79 | sacrament is given; for it is given by way of food and drink. ~
1251 3, 79 | species ~under which it is given. Hence Augustine says (Tract.
1252 3, 79 | Para. 1/1~OBJ 2: Further, given sufficient cause, the effect
1253 3, 79 | spiritual being, and is given by way of ~ablution. Consequently,
1254 3, 79 | the ~sinner. But it is not given so in this sacrament. Hence
1255 3, 79 | Eucharist, because Baptism ~is given to man as dying with Christ,
1256 3, 79 | whereas the Eucharist is given as ~by way of nourishing
1257 3, 80 | 9) Whether it is to be given to them who lack the use
1258 3, 80 | medicine. But medicine is given to the sick for their recovery,
1259 3, 80 | sickness; ~because the tonic given to those who are recovering
1260 3, 80 | would be ~hurtful to them if given while yet in their feverish
1261 3, 80 | as purgative medicines, given to take ~away the fever
1262 3, 80 | sacrament is a medicine given to ~strengthen, and it ought
1263 3, 80 | and it ought not to be given except to them who are quit
1264 3, 80 | an unconsecrated ~host be given to him; than for him to
1265 3, 80 | an unconsecrated host be given to him.~Aquin.: SMT TP Q[
1266 3, 80 | body of Christ is sometimes given to those suspected ~of crime
1267 3, 80 | Christ's body is not to be given to occult ~sinners, even
1268 3, 80 | Communion ought not to ~be given to open sinners when they
1269 3, 80 | Holy ~Communion ought to be given to such with the other Christians.
1270 3, 80 | things are forbidden to be given to dogs, that is, to ~notorious
1271 3, 80 | an unconsecrated host be given in place of a ~consecrated
1272 3, 80 | of Christ should never be given to anyone suspected of crime,
1273 3, 80 | rule, for they ~should be given Communion at once, even
1274 3, 80 | sacrament for the reasons given above. And therefore it ~
1275 3, 80 | sacrament should not be given to them.~Aquin.: SMT TP
1276 3, 80 | sacrament ought not to be given to those who have not the ~
1277 3, 80 | But this sacrament is not given to children. ~Therefore
1278 3, 80 | Therefore much less should it be given to others deprived of the
1279 3, 80 | pertain to piety are to be given to the insane": and consequently,
1280 3, 80 | sacrament of piety," it must be given to them.~Aquin.: SMT TP
1281 3, 80 | this sacrament is not to be given to them, ~because in no
1282 3, 80 | sacrament, it ought to be given to them in the hour of death;
1283 3, 80 | mysteries are not to be given to them. Although certain
1284 3, 80 | Holy Communion is ~to be given to them who are baptized;
1285 3, 80 | sacrament, then it can be given to them.~Aquin.: SMT TP
1286 3, 80 | memorial of His Passion is given by way of food which ~is
1287 3, 80 | by ~the manna which was given daily to the people in the
1288 3, 80 | the body of ~Christ to be given to the communicant without
1289 3, 81 | that those to whom He had ~given His body and blood were
1290 3, 81 | Christ's body impassible when given under the sacramental species.~
1291 3, 81 | Christ is said not to have given His mortal and passible ~
1292 3, 82 | Reply OBJ 2: For the reason given above, it belongs to the
1293 3, 82 | that account that they are given under another species, ~
1294 3, 82 | indelible, ~because it is given with a kind of consecration,
1295 3, 82 | and order, ~"and both are given to a man with a kind of
1296 3, 82 | sacraments, whether they be given by a good man or by a wicked ~
1297 3, 83 | unhewn stones, this was given in order to ~remove idolatry.~
1298 3, 83 | faith ought ~rather to be given regarding Baptism than regarding
1299 3, 83 | Now this instruction is given "dispositively," when the ~
1300 3, 83 | for our daily ~bread to be given us; and also by private
1301 3, 83 | prepared by the "Pax" which is ~given with the words, "Lamb of
1302 3, 83 | and such instruction is given in connection with Baptism. ~
1303 3, 83 | and such instruction is given in connection with this ~
1304 3, 83 | chalice ought not to be given to the people to supplement ~
1305 3, 84 | certain ~absolutions which are given publicly in church (e.g.
1306 3, 84 | Thursday), absolution is given not in the ~indicative form
1307 3, 84 | such absolutions as are given in public are not ~sacramental,
1308 3, 84 | but prays that it may be given. Nevertheless the ~above
1309 3, 84 | sacramental absolution is given, lest the ~sacramental effect
1310 3, 84 | 1~Reply OBJ 4: Power was given to the apostles, not that
1311 3, 84 | apostles: whereas power was given to them to work instrumentally
1312 3, 84 | Now the Holy Ghost is given by the imposition of hands; ~
1313 3, 88 | 2: A slave who has been given his freedom is not brought
1314 3, 89 | should have to deny the ~keys given to the Church, of which
1315 Suppl, 1 | Further, contrition is given us by God. But what is given
1316 Suppl, 1 | given us by God. But what is given is not ~assumed. Therefore
1317 Suppl, 1 | we have the definition ~given above: and since the act
1318 Suppl, 1 | virtue. Another definition is given ~by Isidore (De Sum. Bono
1319 Suppl, 4 | because the time which was given to us for the course cannot
1320 Suppl, 4 | thee," and the reason is ~given (Ecclus. 30:25): "For sadness
1321 Suppl, 5 | account of the precept ~given concerning confession.~Aquin.:
1322 Suppl, 7 | Accordingly the first definition, given by Augustine, indicates ~
1323 Suppl, 7 | contrition that ~charity is given; while servile fear, which
1324 Suppl, 7 | appears from the definition ~given above (A[1]). Therefore
1325 Suppl, 7 | appears in the definition given above (A[1], OBJ[4]). ~Therefore
1326 Suppl, 8 | that, The grace which is given in the sacraments, descends
1327 Suppl, 8 | sacraments, wherein grace is ~given; and this belongs to a priest
1328 Suppl, 8 | Therefore, since grace is given in the sacrament of Penance, ~
1329 Suppl, 8 | appears from the ~definition given above (Q[7], A[1]). But
1330 Suppl, 8 | But the former may not be given by a layman, as appears
1331 Suppl, 8 | Extreme Unction is not given directly as a remedy for ~
1332 Suppl, 8 | a privilege or a command given by a superior?~Aquin.: SMT
1333 Suppl, 8 | a privilege or command ~given by a superior. For no privilege
1334 Suppl, 8 | For no privilege should be given that wrongs a third ~party.
1335 Suppl, 8 | of a command or privilege given by man. Now it is a ~Divine
1336 Suppl, 9 | punishment which would be given for one sin would ~foster
1337 Suppl, 10| although the latter has given absolution, nevertheless
1338 Suppl, 12| the definition of virtue given in Ethic. ii, 6.~Aquin.:
1339 Suppl, 12| definition of satisfaction given in the text is suitable?~
1340 Suppl, 12| definition of satisfaction given in the ~text (Sent. iv,
1341 Suppl, 12| act of a sin that has been given up, and those things which
1342 Suppl, 13| before, since grace is given to believers through faith
1343 Suppl, 13| in a sacrament grace is given to the ~recipient, not to
1344 Suppl, 14| satisfaction is almsdeeds. But alms given by ~one who is devoid of
1345 Suppl, 14| 3: Further, if a man is given as a penance for the sins
1346 Suppl, 14| Further, reward is not given except for merit. Now some
1347 Suppl, 14| merit. Now some reward is ~given for works done without charity,
1348 Suppl, 14| that the agent should be given something. Now justice is ~
1349 Suppl, 15| seemingly, no compensation is given to God by ~penal works,
1350 Suppl, 15| meritorious, that ~honor may be given to God, and it must be a
1351 Suppl, 15| whatever act of worship is given to God becomes a kind ~of
1352 Suppl, 16| the name of penance is given to that act of ~the will,
1353 Suppl, 17| key of the kingdom can be given to man rather than the ~
1354 Suppl, 17| jurisdiction, which is not given at the same time as orders.
1355 Suppl, 17| orders. But the keys ~are given in the conferring of orders.
1356 Suppl, 17| consecration. Therefore the key is given together with the order:
1357 Suppl, 17| 2: Further, the keys are given when orders are conferred.
1358 Suppl, 17| justice whereby a man is given what he ~deserves, there
1359 Suppl, 17| seen ~from the definition given above (A[2]) - therefore
1360 Suppl, 17| not only one but two ~are given in orders. For which reason
1361 Suppl, 18| Further, in Penance grace is given for the remission of sin.
1362 Suppl, 18| as its matter, cannot be given save to ~adults, who need
1363 Suppl, 18| effect; whereas Baptism is given, sometimes to adults, sometimes
1364 Suppl, 18| other hand, grace is never given through the sacrament of
1365 Suppl, 18| Baptism, were it never given save to adults.~Aquin.:
1366 Suppl, 18| because ~when absolution is given a second time, grace is
1367 Suppl, 18| mentioned before power was given to the apostles to forgive
1368 Suppl, 19| priesthood of Christ ~is given the preference over the
1369 Suppl, 19| us the gift which God has given through ~him.~Aquin.: SMT
1370 Suppl, 20| indiscriminately, a place is given to the Principalities, who
1371 Suppl, 20| and to the Angels who are given charge ~over individual
1372 Suppl, 20| dependence on the power ~given to Peter, according to His
1373 Suppl, 20| sacraments whereby grace is given. Therefore, as far as the
1374 Suppl, 20| Further, absolution which is given through the power of the
1375 Suppl, 21| for the reason ~already given, because, to wit, the faithful
1376 Suppl, 21| 2~Another definition is given which expresses the privation
1377 Suppl, 21| Further, no man should be given into the hands of his enemies, ~
1378 Suppl, 21| excommunication a man is given ~into the hands of Satan,
1379 Suppl, 21| there is still hope, be given over to the enemy, for ~
1380 Suppl, 22| sacraments ~wherein grace is given: wherefore they alone can
1381 Suppl, 24| authority, and the blow be given neither through hatred nor
1382 Suppl, 25| ministers of the Church was given them, ~not "unto destruction,"
1383 Suppl, 25| debt of punishment, but is given the means whereby he ~may
1384 Suppl, 25| the quantity of what is given, ~as the second opinion
1385 Suppl, 25| in which an indulgence is given in an ~undeterminate manner.
1386 Suppl, 27| which the indulgence is given?~(4) Whether they avail
1387 Suppl, 27| enjoined or due for sin is given in the tribunal of ~Penance.~
1388 Suppl, 27| which the ~indulgence is given.~Aquin.: SMT XP Q[27] A[
1389 Suppl, 27| An indulgence should be given for some reason, in order ~
1390 Suppl, 27| hand ~an indulgence is not given under the form of a sentence,
1391 Suppl, 28| for fornication are not ~given the veil, because they do
1392 Suppl, 28| contempt. Thus deference is given ~not to the person but to
1393 Suppl, 29| immediately, since it ~is given to those who are departing
1394 Suppl, 29| institution, which efficacy is given ~them by God alone.~Aquin.:
1395 Suppl, 29| since this sacrament is given to ~the dying, who are in
1396 Suppl, 29| spiritual healing, which is given at the end of life, ~ought
1397 Suppl, 29| secondly, because it is given to the dying, who ~are on
1398 Suppl, 29| remission of sin in ~Penance (given contrition) which remission
1399 Suppl, 29| answer that, The prayer given above (A[8]) is a suitable
1400 Suppl, 29| because this sacrament ~is given when we are in a state of
1401 Suppl, 30| however, this strength is given by ~grace, which is incompatible
1402 Suppl, 30| But Extreme Unction is given to one who is ~departing
1403 Suppl, 31| contrary, Remission of sins is given in this sacrament. But ~
1404 Suppl, 31| grace is conferred can be given by a deacon in virtue of
1405 Suppl, 31| this sacrament, for it is given to ~all. Consequently it
1406 Suppl, 31| Consequently it can be given by ordinary priests.~Aquin.:
1407 Suppl, 32| 4) Whether it should be given to children?~(5) Whether,
1408 Suppl, 32| this ~life. Now Baptism is given to all who enter. Therefore
1409 Suppl, 32| this sacrament ~should be given to all who are departing.
1410 Suppl, 32| this sacrament ought to be given in any kind of sickness?~
1411 Suppl, 32| this sacrament should be given in any kind of ~sickness.
1412 Suppl, 32| this sacrament ~should be given in all kinds of sickness. ~
1413 Suppl, 32| then bodily medicine is given to all manner of sick ~persons,
1414 Suppl, 32| this sacrament should be given in like manner to ~all.~
1415 Suppl, 32| sacrament should not be given in every ~case of sickness.~
1416 Suppl, 32| Therefore it ought ~to be given to those only, who are so
1417 Suppl, 32| this ~sacrament cannot be given; and for this reason the
1418 Suppl, 32| sacrament should not be given to every sick person.~Aquin.:
1419 Suppl, 32| this sacrament ought to be given to madmen and imbeciles?~
1420 Suppl, 32| this sacrament should be given to madmen and ~imbeciles.
1421 Suppl, 32| human weakness, should ~be given to such people.~Aquin.:
1422 Suppl, 32| sacrament also should be given to them.~Aquin.: SMT XP
1423 Suppl, 32| This sacrament should be given to none but such as ~acknowledge
1424 Suppl, 32| Therefore it should not be given to them.~Aquin.: SMT XP
1425 Suppl, 32| Hence it should not be given those who cannot ~acknowledge
1426 Suppl, 32| the sacrament should be given to children the same in
1427 Suppl, 32| Hence it should not be given to them.~Aquin.: SMT XP
1428 Suppl, 32| free-will, ~because it is given chiefly as a remedy for
1429 Suppl, 32| this sacrament should be given to children?~Aquin.: SMT
1430 Suppl, 32| this sacrament ought to be given to children. ~Because children
1431 Suppl, 32| this sacrament ~should be given to children the same as
1432 Suppl, 32| Further, this sacrament is given in order to remove the remnants ~
1433 Suppl, 32| this sacrament ~should be given to them.~Aquin.: SMT XP
1434 Suppl, 32| This sacrament should be given to none but those to ~whom
1435 Suppl, 32| sacrament should not be given to them.~Aquin.: SMT XP
1436 Suppl, 32| Eucharist ought not to ~be given to children, so neither
1437 Suppl, 32| ought this sacrament to be given to them.~Aquin.: SMT XP
1438 Suppl, 32| adults, and this sacrament is given chiefly as a remedy for
1439 Suppl, 32| 2: This sacrament is not given as a remedy for the remnants
1440 Suppl, 32| form it appears that it is given chiefly ~as a remedy for
1441 Suppl, 32| Now this sacrament is given chiefly in ~order to heal
1442 Suppl, 32| Reply OBJ 3: Baptism is given under the form of washing:
1443 Suppl, 32| Unction for the reason given above.~Aquin.: SMT XP Q[
1444 Suppl, 33| because it ought not to be given save to those whose death
1445 Suppl, 33| chiefly this ~sacrament is given, would be contracted. Therefore
1446 Suppl, 33| Therefore it ought to be given ~again.~Aquin.: SMT XP Q[
1447 Suppl, 33| because it ought not to be given except to ~those sick people
1448 Suppl, 33| that if this sacrament is given at the ~time that the sick
1449 Suppl, 34| in Baptism there is also given a certain spiritual power ~
1450 Suppl, 34| wherefore Baptism would be given even though the former motive
1451 Suppl, 34| OBJ 3: In Baptism there is given a certain spiritual potentiality ~
1452 Suppl, 34| authority, which is Order, is given by ~means of consecration,
1453 Suppl, 34| which spiritual power is given, is not effected among the ~
1454 Suppl, 34| blessing or consecration given to men is a ~sacrament,
1455 Suppl, 34| Baptism, wherein the power is given to receive the sacraments, ~
1456 Suppl, 34| does, wherein the power is given to ~dispense them.~Aquin.:
1457 Suppl, 35| but gratuitous grace is given to counteract ignorance,
1458 Suppl, 35| sanctifying ~grace is not given in the sacrament of Order.~
1459 Suppl, 35| sanctifying grace is not given in order.~Aquin.: SMT XP
1460 Suppl, 35| Therefore this same grace is not given in the conferring of ~Orders.~
1461 Suppl, 35| from sanctifying grace, are given in ~Orders.~Aquin.: SMT
1462 Suppl, 35| sacraments, sanctifying grace is ~given, so is it in the sacrament
1463 Suppl, 35| 1~Reply OBJ 1: Order is given as a remedy, not to one
1464 Suppl, 35| although it is said to be given in order to ~counteract
1465 Suppl, 35| receive Orders they are given a yet greater gift of grace,
1466 Suppl, 36| every grace a remedy is given against sin. Now those ~
1467 Suppl, 36| them. Since ~then grace is given in the sacrament of order,
1468 Suppl, 36| take them; others can be given to the weakly. So ~too in
1469 Suppl, 36| and the like are to be given to sinners, as Baptism and
1470 Suppl, 37| Thirdly, that men may be ~given a broader way for advancing (
1471 Suppl, 37| The other sacraments are given that certain effects may
1472 Suppl, 37| received; but this sacrament is given chiefly that certain acts
1473 Suppl, 37| gratuitous graces are not given, as the Orders are, to one
1474 Suppl, 37| since the sevenfold grace is given in ~each one of the Orders.
1475 Suppl, 37| Order the doorkeeper is ~given a Divine power to debar
1476 Suppl, 37| etc. Now the Holy Ghost is given by the imposition of hands. ~
1477 Suppl, 37| the character of order is given at the moment of the imposition ~
1478 Suppl, 37| wherefore the blessing is given to ~all. By the imposition
1479 Suppl, 37| the fulness of grace is given, whereby ~they are qualified
1480 Suppl, 37| Confirmation there is not given the office of exercising ~
1481 Suppl, 37| signifies, not the power given to the ~priest, but the
1482 Suppl, 37| the character when he is given the cruet, ~by virtue of
1483 Suppl, 38| water, bowl* and towel, are given to the subdeacon by the
1484 Suppl, 38| imposition of hands ~there is given, not the character of the
1485 Suppl, 38| what may, no power that is given with a consecration can ~
1486 Suppl, 38| confer whatever power is given with that consecration,
1487 Suppl, 38| character, because it is given by consecration.~Aquin.:
1488 Suppl, 39| spiritual authority which ~is given in orders.~Aquin.: SMT XP
1489 Suppl, 39| slave; since woman was not given to man as his handmaid ~(
1490 Suppl, 40| to 1 Cor. 11:15, hair is given us "for a covering." ~But
1491 Suppl, 40| and the other Orders are given by a ~bishop alone, so is
1492 Suppl, 40| the contrary, No Order is given except during the celebration
1493 Suppl, 40| Mass. But the tonsure is given even outside the office
1494 Suppl, 40| spiritual ~power of order is given; while other actions are
1495 Suppl, 40| apostles. ~Now the power so given to one of the apostles,
1496 Suppl, 40| Peter (Mt. 16:19), ~was given to all the apostles (Jn.
1497 Suppl, 40| binding and loosing was given to all ~the apostles in
1498 Suppl, 40| order in ~this power, it was given first of all to Peter alone,
1499 Suppl, 40| was a sign of ~dignity was given to the pontiffs alone, as
1500 Suppl, 41| matrimony. These two reasons are given by the Philosopher (Ethic. ~
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