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girls 3
girt 2
give 1034
given 1655
giver 78
gives 529
giveth 28
Frequency    [«  »]
1669 taken
1664 ad
1659 angel
1655 given
1652 again
1650 ghost
1647 bodies
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

given

1-500 | 501-1000 | 1001-1500 | 1501-1655

     Part, Question
1501 Suppl, 41| regards the second reason given above; ~wherefore the Philosopher ( 1502 Suppl, 41| i, 2). Now the precept given to the first man concerning ~ 1503 Suppl, 41| individual, for the reason given above, except at that ~time 1504 Suppl, 42| sacrament. ~But the blessing given by the priest at a wedding 1505 Suppl, 42| Therefore grace is by no means given in matrimony.~Aquin.: SMT 1506 Suppl, 42| Therefore if grace were given in matrimony against ~the 1507 Suppl, 42| thus this grace ~which is given is the last thing contained 1508 Suppl, 42| affords a remedy by the grace given therein. Secondly, on ~the 1509 Suppl, 42| by virtue of ~the grace given therein, although not by 1510 Suppl, 43| on account of the reason given above, especially if there 1511 Suppl, 43| according to the laws he is given the ~power of disposing 1512 Suppl, 43| betrothed they have not yet given ~one another power over 1513 Suppl, 43| approval should seem to be given when ~they come to the lawful 1514 Suppl, 44| accidentals, since a name is ~given to a thing for the purpose 1515 Suppl, 44| we find other definitions given of matrimony, for ~according 1516 Suppl, 44| we find three definitions given of matrimony. For the ~definition 1517 Suppl, 44| self-evident. The definition given in the text indicates ~the 1518 Suppl, 44| definition ought to ~be given are not known to us, and 1519 Suppl, 45| words?~(3) Whether consent given in words expressive of the 1520 Suppl, 45| marriage?~(4) Whether consent given in words expressive of the 1521 Suppl, 45| outwardly?~(5) Whether consent given secretly in words expressive 1522 Suppl, 45| are distinct, for they are given by different ~persons and 1523 Suppl, 45| Para. 1/1~Whether consent given in words expressive of the 1524 Suppl, 45| would seem that consent given in words expressive of the ~ 1525 Suppl, 45| to ~future. But consent given in words expressive of the 1526 Suppl, 45| present. Therefore consent given in words expressive of ~ 1527 Suppl, 45| be ~the case if consent given in words of the future tense 1528 Suppl, 45| another. Therefore consent given in ~words of the future 1529 Suppl, 45| time; but when consent is ~given in words of the future tense, 1530 Suppl, 45| marriage is made by consent ~given in words of the present?~ 1531 Suppl, 45| Para. 1/1~Whether consent given secretly in words of the 1532 Suppl, 45| would seem that consent given secretly in words of the 1533 Suppl, 45| Wherefore if consent be given secretly, even though it ~ 1534 Suppl, 45| not forbid baptism to be given secretly, ~since one may 1535 Suppl, 45| Para. 1/2~On the contrary, Given the cause the effect follows. 1536 Suppl, 46| external tribunal judgment is given in accordance with external 1537 Suppl, 48| show that consent is not given ~explicitly to carnal intercourse; 1538 Suppl, 49| is imprinted, power ~is given to perform spiritual actions; 1539 Suppl, 51| not voided if one coin be ~given instead of another of equal 1540 Suppl, 54| The reasons assigned are given as indicating aptness and ~ 1541 Suppl, 55| as appears from the rule given above: ~and again her second 1542 Suppl, 56| Further, the instruction given to the baptized by preaching 1543 Suppl, 56| ending with Confirmation given by the bishop: ~and they 1544 Suppl, 58| if the devil ~has been given power over a person on account 1545 Suppl, 58| contained in the verses given above (Q[50]). But they 1546 Suppl, 59| age, and then it should be given to the believer ~notwithstanding 1547 Suppl, 60| wife. But correction ~is given by inflicting a just punishment. 1548 Suppl, 61| present, the one consort has given power over his body to the 1549 Suppl, 62| unbelief, the husband has given ~his wife a bill of divorce 1550 Suppl, 62| the body of one spouse is ~given to several others. Wherefore 1551 Suppl, 62| a sinner should not be given a greater occasion of sin. ~ 1552 Suppl, 62| another marriage, she is given a greater occasion of sin: ~ 1553 Suppl, 63| some kind of blessing is given. But ~no blessing is given 1554 Suppl, 63| given. But ~no blessing is given in a second marriage, as 1555 Suppl, 64| Further, a madman must not be given back his sword lest he kill ~ 1556 Suppl, 64| by which the husband is given entire power of his wife' 1557 Suppl, 64| OBJ 3: A madman should be given back his sword if a greater 1558 Suppl, 64| for which the cross ~is given to him, it is laid down 1559 Suppl, 64| under the Old Law which was given to a carnal ~people many 1560 Suppl, 64| newly married spouse is given to her husband, ~the minds 1561 Suppl, 65| impossible, and that what is given to one should be given ~ 1562 Suppl, 65| is given to one should be given ~to another. Now when a 1563 Suppl, 65| same dispensation should be given. Now we cannot assign any 1564 Suppl, 65| by God, nor was it ever given by word or in ~writing, 1565 Suppl, 65| to the natural ~law to be given under the form of a written 1566 Suppl, 65| not forbid that which is given ~simply, to be given for 1567 Suppl, 65| is given ~simply, to be given for a time or under certain 1568 Suppl, 67| then a dispensation may be ~given by God even from the first 1569 Suppl, 67| did not confer grace, was given that it might indicate sin, 1570 Suppl, 67| from sin, ~the permission given on account of that hardness 1571 Suppl, 67| OBJ 3: Further, the reason given (Dt. 24:4) for its being 1572 Suppl, 67| reason for ~permission being given to divorce a wife was the 1573 Suppl, 69| place. Thus a bishop who is given the honor of sitting on ~ 1574 Suppl, 69| first example of faith was given to men in the person of 1575 Suppl, 69| reason "the place of rest ~given to men after death is called 1576 Suppl, 70| i, "if ~an old man were given the eye of a young man, 1577 Suppl, 70| Para. 1/8~I answer that, Given that the fire of hell is 1578 Suppl, 71| share of eternal life is not given to a man save for ~his own 1579 Suppl, 71| prayers of one, another is given the grace whereby he merits ~ 1580 Suppl, 71| Reply OBJ 3: Praise is not given to a person save according 1581 Suppl, 71| kind of alms: for they are given for the worship of ~the 1582 Suppl, 71| have not so many suffrages given them as the ~rich. Therefore 1583 Suppl, 71| the person to whom it is given no more than ~others who 1584 Suppl, 71| depends on that which is given ~to the twelfth inquiry ( 1585 Suppl, 72| Fourthly, that due honor be given by us to all. ~Fifthly, 1586 Suppl, 72| is intended, and which is given to it as its reward; ~while 1587 Suppl, 72| part of the world which is given to our use contracts from 1588 Suppl, 72| occur in the order I have given." Hence it ~is clear that 1589 Suppl, 72| grace of Christ that is given to ~us, but we rise again 1590 Suppl, 73| our resurrection. For, given the cause, the effect follows. 1591 Suppl, 73| the effect follows. Yet given the ~resurrection of Christ 1592 Suppl, 73| will ~only be by a power given by God to the sound: wherefore 1593 Suppl, 73| the moment that a power is given to a thing, though ~it be 1594 Suppl, 73| to a thing, though ~it be given miraculously, the act that 1595 Suppl, 73| is nothing but the sign given by God, which ~all nature 1596 Suppl, 73| would avail, if the power given to that sound ~were a complete 1597 Suppl, 73| according ~to one explanation given in the text (Sent. iv, D, 1598 Suppl, 74| on account of the light given by the sun. But then the 1599 Suppl, 75| wherefore ~the name of ashes is given to those things into which 1600 Suppl, 76| Thus is it in the ~example given in the text (Sent. iv, D, 1601 Suppl, 77| Further, hair and nails were given to man as an ornament. Now 1602 Suppl, 80| place, since between two given points in the various surfaces 1603 Suppl, 80| proper place, because no given surface of the body will 1604 Suppl, 83| heavenly movement: wherefore given the movement of the ~heaven, 1605 Suppl, 85| signification ~which some had given to his words, by believing 1606 Suppl, 85| His human form judgment is given that He ~may judge justly, 1607 Suppl, 85| the name of clouds is here given to ~certain condensations 1608 Suppl, 86| The Father . . . hath given all judgment to the ~Son, 1609 Suppl, 86| upon them and judgment was given ~to them."] Richard of St. 1610 Suppl, 86| announce the ~verdict already given. In this way perfect men 1611 Suppl, 86| according to ~Jn. 5:27, "He hath given Him power to do judgment, 1612 Suppl, 86| perfection, the first place is given to poverty. Thus judicial 1613 Suppl, 86| written (Jn. 5:27): "He hath given Him power to ~judgment, 1614 Suppl, 86| The name of Thrones is given to angels in reference to 1615 Suppl, 87| The Father . . . hath ~given all judgment to the Son, 1616 Suppl, 87| written (Jn. 5:27): "He hath given Him power to ~do judgment, 1617 Suppl, 87| Mt. 28:18, "All power is given to Me, in heaven ~and in 1618 Suppl, 87| The glory which Thou hast given Me, I have given to them." ~ 1619 Suppl, 87| Thou hast given Me, I have given to them." ~Accordingly then 1620 Suppl, 88| Further, newness of glory is given to the rational creature 1621 Suppl, 89| Ghost shall be seen: this is given to ~the clean of heart alone 1622 Suppl, 89| the way, for the reason given ~above.~Aquin.: SMT XP Q[ 1623 Suppl, 89| just their desire ~shall be given." Now the just desire to 1624 Suppl, 89| the Father . . . hath given all things into His hand." 1625 Suppl, 92| xxiii, 3, De jure ~dot.) is given to the bridegroom for the 1626 Suppl, 92| 2: Further, the dowry is given not by the bridegroom's 1627 Suppl, 92| carnal marriage a dowry is given that the burdens of ~marriage 1628 Suppl, 92| Further, a dowry is not given save on the occasion of 1629 Suppl, 92| customary for a dowry to be given by the maiden's parents, ~ 1630 Suppl, 92| speaking, is that which is ~given by those on the wife's side 1631 Suppl, 92| heavenly adornments are given to the spiritual spouse 1632 Suppl, 92| carnal marriage the dowry is given to the ~bridegroom for his 1633 Suppl, 92| properly speaking, ~are given by the Father of the bride 1634 Suppl, 92| contrary, The dowries are given without merits: whereas 1635 Suppl, 92| whereas beatitude ~is not given, but is awarded in return 1636 Suppl, 92| spiritual marriage a dowry is given in likeness ~to a carnal 1637 Suppl, 92| the bride, and a dowry is ~given to the bride as regards 1638 Suppl, 92| control, although it is given ~to the bridegroom as to 1639 Suppl, 92| marriage where a dowry is given there should be likeness 1640 Suppl, 92| thirdly, because a dowry is given when the bride is first ~ 1641 Suppl, 93| militant ~special rewards are given to those who perform special 1642 Suppl, 93| aureole," according as it is given to virgins, martyrs, or ~ 1643 Suppl, 93| aureole, because it is not given him as a reward for his ~ 1644 Suppl, 93| explanation of these fruits given by Bede is unfitting. For 1645 Suppl, 93| and this for the reason given by Bede ~quoted above, although 1646 Suppl, 93| Further, reward is not given to that which is done of 1647 Suppl, 93| 2 Cor. 12:7, "There was given me a sting of my flesh." 1648 Suppl, 93| special reward would be ~given for such a purpose unless 1649 Suppl, 93| an ~aureole is a reward given for works of supererogation, 1650 Suppl, 93| broad sense for any reward given ~for excellent merit.~Aquin.: 1651 Suppl, 94| that the name of fire is given to any torment if it be ~ 1652 Suppl, 94| earth, rather than have given ~the reason why it is stated 1653 Suppl, 96| find also other reasons given by the saints why some are 1654 Suppl, 96| Still another reason may be given why the punishment of mortal 1655 Suppl, 96| way of reconciliation is given to us save that ~which is


1-500 | 501-1000 | 1001-1500 | 1501-1655

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