1-500 | 501-1000 | 1001-1500 | 1501-1647
Part, Question
1 1, 1 | less noble than of ~nobler bodies, and this for three reasons.
2 1, 1 | under the figure of ~nobler bodies, especially for those who
3 1, 1 | of nothing nobler ~than bodies. Secondly, because this
4 1, 2 | intelligence, such as natural bodies, act for an end, ~and this
5 1, 3 | posture belongs only to bodies. But something which ~supposes
6 1, 3 | 1/1~OBJ 5: Further, only bodies or things corporeal can
7 1, 3 | as ~body; otherwise all bodies would be animate. Therefore
8 1, 7 | finite body. ~Therefore all bodies are finite. The same applies
9 1, 8 | dimensive ~quantity, as bodies are but by contact of power.~
10 1, 8 | extended to ~these inferior bodies, and in the person of these
11 1, 8 | also, since it is in all bodies, is ~everywhere. But neither
12 1, 9 | Hence, in the inferior bodies there is mutability both
13 1, 9 | black. Now in the celestial bodies matter is ~not consistent
14 1, 9 | matter; therefore these bodies are not mutable ~as to substantial
15 1, 9 | the case of the celestial bodies; or as ~regards the order
16 1, 10 | appears in the heavenly bodies, the substantial being ~
17 1, 10 | corporeal genus, as the heavenly bodies; ~and others are spiritual
18 1, 10 | 2: Although the heavenly bodies and spiritual things differ
19 1, 12 | shall so see the mundane bodies of the new heaven ~and the
20 1, 12 | individual matter; as all bodies. But others are subsisting ~
21 1, 13 | assuredly the cause of ~bodies in the same way as He is
22 1, 13 | inasmuch as He is the cause of bodies. So also to say that He
23 1, 13 | He differs from inanimate bodies.~Aquin.: SMT FP Q[13] A[
24 1, 13 | as the forms of inferior bodies represent ~the power of
25 1, 18 | Since then, all natural ~bodies have in themselves some
26 1, 18 | seems that ~all natural bodies live.~Aquin.: SMT FP Q[18]
27 1, 18 | Further, amongst natural bodies the elements are the less ~
28 1, 18 | therefore, have other natural bodies life.~Aquin.: SMT FP Q[18]
29 1, 18 | lowest degree. But inanimate bodies are inferior to plants. ~
30 1, 18 | namely, that of the celestial bodies, or of the ~movement in
31 1, 18 | as it were, of natural bodies, speaking by a similitude,
32 1, 18 | the life of ~all natural bodies.~Aquin.: SMT FP Q[18] A[
33 1, 18 | Para. 1/1~Reply OBJ 2: To bodies, whether heavy or light,
34 1, 18 | disposition. Heavy and light bodies are ~moved by an extrinsic
35 1, 18 | themselves, as do living bodies.~Aquin.: SMT FP Q[18] A[
36 1, 18 | of ~other heavy and light bodies.~Aquin.: SMT FP Q[18] A[
37 1, 20 | proximate motive-force of our bodies. ~Some bodily change therefore
38 1, 27 | lowest creatures, namely bodies, but ~from the similitude
39 1, 27 | understood from what it is in bodies, either according to local
40 1, 43 | the spiritual images of ~bodies. But whoever saw the dove
41 1, 44 | existed except sensible ~bodies. And those among them who
42 1, 44 | transmutation to take place in bodies in regard to essential ~
43 1, 45 | creates the matter of inferior bodies. And in the same manner
44 1, 46 | world, as the celestial bodies and all intellectual ~substances.
45 1, 46 | souls separated from their bodies return again thither after
46 1, 47 | God were bound ~down to bodies according to the diversity
47 1, 47 | creation and diversity of bodies. But according to ~this
48 1, 47 | same applies to the other bodies which are part of the world.~
49 1, 48 | subject. ~Thus, if opaque bodies were interposed to infinity
50 1, 50 | to be limited belongs to bodies. ~Therefore, every creature
51 1, 50 | imagination. And because bodies alone fall under ~imagination,
52 1, 50 | no being existed except bodies, as the ~Philosopher observes (
53 1, 50 | local limits belongs to bodies only; ~whereas to be circumscribed
54 1, 50 | movements of the heavenly bodies. But the movements of the
55 1, 50 | movements of the heavenly ~bodies fall within some small determined
56 1, 50 | movements of the ~heavenly bodies.~Aquin.: SMT FP Q[50] A[
57 1, 50 | requirements of the ~first bodies - that is, of the heavenly
58 1, 50 | of heavenly movements or bodies, as ~Aristotle held (Metaph.
59 1, 50 | created by God. Now, as in ~bodies such excess is observed
60 1, 50 | fact, ~that incorruptible bodies, exceed corruptible bodies
61 1, 50 | bodies, exceed corruptible bodies almost incomparably in magnitude;
62 1, 50 | comparison with the heavenly bodies. Hence it is ~reasonable
63 1, 50 | matter, nor according to bodies, but according ~to the divine
64 1, 50 | understands the heavenly ~bodies, which he supposed to be
65 1, 51 | ANGELS IN COMPARISON WITH BODIES (THREE ARTICLES)~We next
66 1, 51 | about their comparison with bodies; secondly, of ~the angels
67 1, 51 | 1) Whether angels have bodies naturally united to them?~(
68 1, 51 | 2) Whether they assume bodies?~(3) Whether they exercise
69 1, 51 | functions of life in the bodies assumed?~~Aquin.: SMT FP
70 1, 51 | Whether the angels have bodies naturally united to them?~
71 1, 51 | would seem that angels have bodies naturally united to them. ~
72 1, 51 | is akin to that of aerial bodies." But ~the nature of demons
73 1, 51 | same. Therefore angels have bodies ~naturally united to them.~
74 1, 51 | Therefore angels ~have bodies naturally united to them.~
75 1, 51 | Therefore the angels ~animate bodies which are naturally united
76 1, 51 | that, The angels have not bodies naturally united to them.
77 1, 51 | substances are united ~to bodies; but some are quite separated
78 1, 51 | are quite separated from bodies, and these we call ~angels.~
79 1, 51 | existing except as united to ~bodies; so much so that some even
80 1, 51 | 1~Whether angels assume bodies?~Aquin.: SMT FP Q[51] A[
81 1, 51 | that angels do not assume bodies. For there is ~nothing superfluous
82 1, 51 | for the angels to ~assume bodies, because an angel has no
83 1, 51 | it would follow that all bodies moved by the angels are
84 1, 51 | the angels do not assume bodies.~Aquin.: SMT FP Q[51] A[
85 1, 51 | Further, angels do not assume bodies from the earth or water,
86 1, 51 | the angels do not assume bodies.~Aquin.: SMT FP Q[51] A[
87 1, 51 | to Abraham under assumed bodies.~Aquin.: SMT FP Q[51] A[
88 1, 51 | the angels never assume ~bodies, but that all that we read
89 1, 51 | since the angels are not bodies, nor have they bodies ~naturally
90 1, 51 | not bodies, nor have they bodies ~naturally united with them,
91 1, 51 | that they sometimes assume bodies.~Aquin.: SMT FP Q[51] A[
92 1, 51 | Moreover that angels assumed bodies under the Old Law was a ~
93 1, 51 | by Divine power sensible bodies are so fashioned by ~angels
94 1, 51 | Even so the angels assume bodies of ~air, condensing it by
95 1, 51 | functions of life in the bodies assumed?~Aquin.: SMT FP
96 1, 51 | functions of life in ~assumed bodies. For pretence is unbecoming
97 1, 51 | to move in their assumed bodies. For it was said (Gn. ~18:
98 1, 51 | functions of life in ~assumed bodies.~Aquin.: SMT FP Q[51] A[
99 1, 51 | angels spoke in assumed bodies. Therefore in their assumed
100 1, 51 | Therefore in their assumed bodies they ~exercise functions
101 1, 51 | appeared in their assumed bodies they ate, and ~Abraham offered
102 1, 51 | functions of life in assumed ~bodies.~Aquin.: SMT FP Q[51] A[
103 1, 51 | angels in their assumed bodies; for it is related: "After
104 1, 51 | functions in their assumed bodies.~Aquin.: SMT FP Q[51] A[
105 1, 51 | 1/1~On the contrary, The bodies assumed by angels have no
106 1, 51 | of life through assumed bodies.~Aquin.: SMT FP Q[51] A[
107 1, 51 | be performed in assumed ~bodies by the angels, as to that
108 1, 51 | that through their assumed ~bodies they appear to be living
109 1, 51 | are really not. For ~the bodies are assumed merely for this
110 1, 51 | organs of their ~assumed bodies. Yet such bodies are not
111 1, 51 | assumed bodies. Yet such bodies are not fashioned in vain;
112 1, 51 | function of ~life; but the bodies assumed by the angels are
113 1, 51 | accidentally, when ~such bodies are moved, since they are
114 1, 51 | according to the movement of the bodies assumed. But ~they are not
115 1, 51 | movement of the heavenly bodies, even ~though they be in
116 1, 51 | moved, because the ~heavenly bodies do not change place in their
117 1, 51 | talk through their ~assumed bodies; yet there is a semblance
118 1, 51 | nor from their ~assumed bodies, but from the seed of men
119 1, 52 | same place. For several bodies cannot be at the same time
120 1, 52 | obsess souls, ~do obsess bodies occasionally; and thus the
121 1, 54 | Now the angels have no bodies naturally joined to them,
122 1, 54 | that angels and demons have bodies ~naturally united to them.
123 1, 55 | substances. The highest bodies ~have in their nature a
124 1, 55 | form; ~whereas in the lower bodies the potentiality of matter
125 1, 55 | as they are the forms of bodies: and consequently from ~
126 1, 55 | intelligible ~perfection from bodies, and through bodies; otherwise
127 1, 55 | from bodies, and through bodies; otherwise they would be ~
128 1, 55 | they would be ~united with bodies to no purpose. On the other
129 1, 55 | are utterly free from bodies, and ~subsist immaterially
130 1, 57 | vision, whereby the images of bodies are apprehended, ~and by
131 1, 57 | sensible vision, which regards bodies in themselves. Now there
132 1, 57 | apprehends only the images of bodies. The intellect alone ~apprehends
133 1, 57 | intellect as shapes do to bodies. But when the body is seen
134 1, 58 | higher, namely, the heavenly, bodies have ~no potentiality to
135 1, 58 | because even the ~heavenly bodies are at times in potentiality
136 1, 58 | shape be likened to ~many bodies.~Aquin.: SMT FP Q[58] A[
137 1, 58 | substances which the heavenly bodies hold ~among corporeal substances:
138 1, 58 | between heavenly and earthly ~bodies is this, that earthly bodies
139 1, 58 | bodies is this, that earthly bodies obtain their last perfection
140 1, 58 | movement: while the heavenly bodies have their last perfection ~
141 1, 59 | as plants and inanimate ~bodies. Such inclination towards
142 1, 59 | Hence we see in natural bodies that the ~inclination to
143 1, 61 | their power in touch with bodies.~Aquin.: SMT FP Q[61] A[
144 1, 61 | created among the inferior bodies.~Aquin.: SMT FP Q[61] A[
145 1, 62 | creation, for even natural bodies begin to be moved in ~the
146 1, 63 | higher than the heavenly bodies. But ~philosophers say that
147 1, 63 | be evil in the heavenly bodies. ~Therefore neither can
148 1, 63 | Reply OBJ 2: The heavenly bodies have none but a natural
149 1, 63 | pleasures as appertain to bodies, but only by such as are
150 1, 63 | presiding over the lower bodies, the higher over the higher ~
151 1, 63 | higher over the higher ~bodies; and the highest to stand
152 1, 65 | 4) Whether the forms of bodies are from the angels or immediately
153 1, 65 | continue for ever." But visible bodies do not continue for ever, ~
154 1, 65 | God did not ~make visible bodies.~Aquin.: SMT FP Q[65] A[
155 1, 65 | one cause, as different bodies that are hot ~receive their
156 1, 65 | for instance, the heavenly bodies; or ~the affections, as
157 1, 65 | And this could ~not be, if bodies were essentially evil and
158 1, 65 | bound to different kinds of bodies according to the degree
159 1, 65 | order to show ~that all bodies were created immediately
160 1, 65 | 1/1~Whether the forms of bodies are from the angels?~Aquin.:
161 1, 65 | would seem that the forms of bodies come from the angels. For ~
162 1, 65 | matter are the forms of ~bodies. Therefore, the forms of
163 1, 65 | Therefore, the forms of bodies are from spiritual substances.~
164 1, 65 | causation than ~the heavenly bodies. But the heavenly bodies
165 1, 65 | bodies. But the heavenly bodies give form to things here ~
166 1, 65 | the corporeal forms that bodies had when first produced
167 1, 65 | Reply OBJ 3: The heavenly bodies inform earthly ones by movement,
168 1, 66 | Therefore the matter of all bodies is the same.~Aquin.: SMT
169 1, 66 | same potentiality. But all bodies have the same form, ~corporeity.
170 1, 66 | corporeity. Therefore all bodies have the same matter.~Aquin.:
171 1, 66 | But heavenly and earthly bodies do not act upon each other ~
172 1, 66 | Aristotle held that all bodies are ~of the nature of the
173 1, 66 | followed that the matter of all bodies is the same. But the fact
174 1, 66 | incorruptibility of some bodies was ascribed by Plato, not
175 1, 66 | as saying to the heavenly bodies: "By your own nature you
176 1, 66 | the natural movements of bodies. For since, he says, the
177 1, 66 | since, he says, the heavenly bodies have a natural movement, ~
178 1, 66 | proper to ~the heavenly bodies, is not by contraries, whereas
179 1, 66 | whereas the ~elemental bodies have contrariety in their
180 1, 66 | corruptible, the heavenly bodies are incorruptible. But in
181 1, 66 | unity ~of matter in all bodies, arguing from their unity
182 1, 66 | forms that ~distinguish bodies from each other supervene,
183 1, 66 | immutably and so far all bodies would be incorruptible.
184 1, 66 | that the substratum of ~bodies was some actual being, such
185 1, 66 | form exists in corruptible bodies which remains subsisting
186 1, 66 | corruptible and incorruptible bodies is not the same. For matter,
187 1, 66 | therefore impossible that bodies by nature ~corruptible,
188 1, 66 | understood, which the heavenly bodies are not, being sensible.
189 1, 66 | the matter of the heavenly bodies, considered in ~itself,
190 1, 66 | the matter of the heavenly bodies and of the elements is not
191 1, 66 | the unity of order, as all bodies are one in the order of
192 1, 66 | is but one genus of all bodies, ~since they are all included
193 1, 66 | one and the same in all ~bodies, being no other than the
194 1, 66 | the various forms by which bodies are ~distinguished, as stated
195 1, 66 | matter of the celestial bodies is ~different from that
196 1, 66 | sensible body. But all sensible bodies are movable, and the ~empyrean
197 1, 66 | iii, 4) that "the lower bodies ~are governed by the higher
198 1, 66 | heaven is the highest of bodies, it must necessarily exercise ~
199 1, 66 | exercise ~some influence on bodies below it. But this does
200 1, 66 | Further, among the heavenly bodies exists a body, partly ~transparent
201 1, 66 | consummated, the movement of bodies will cease. And such must
202 1, 66 | not ~influence inferior bodies of another order - those,
203 1, 66 | that it ~does influence bodies that are moved, though itself
204 1, 67 | takes the first place among bodies."Therefore ~light is a body.~
205 1, 67 | reflection, belong ~properly to bodies; and all these are attributes
206 1, 67 | impossible unless they are bodies. ~Therefore light is a body.~
207 1, 67 | 1/1~On the contrary, Two bodies cannot occupy the same place
208 1, 67 | naturally speaking, for any two ~bodies of whatever nature, to exist
209 1, 67 | movement that whereas all bodies ~have their natural determinate
210 1, 67 | the light of ~the heavenly bodies is a cause of substantial
211 1, 67 | substantial forms of earthly bodies, ~and also gives to colors
212 1, 67 | for by the rays of the sun bodies are warmed, and ~natural
213 1, 67 | the diverse ~natures of bodies.~Aquin.: SMT FP Q[67] A[
214 1, 67 | by virtue of the heavenly bodies, towards producing ~substantial
215 1, 67 | terrestrial and ~celestial bodies. But as in knowledge we
216 1, 67 | proportion as it affects various ~bodies, and by its variations is
217 1, 68 | generation of ~composite bodies, according to the relation
218 1, 68 | stand towards perfect. But bodies of composite nature have
219 1, 68 | 7) that whatever divides bodies from bodies can be said
220 1, 68 | whatever divides bodies from bodies can be said to divide ~waters
221 1, 68 | tendency in light and ~rarefied bodies to drift to one spot beneath
222 1, 68 | support of this opinion, that bodies may be ~rarefied infinitely,
223 1, 68 | infinitely, since natural bodies cannot be infinitely rarefied ~
224 1, 68 | understand the matter of bodies to be ~signified.~Aquin.:
225 1, 68 | cause whereby ~different bodies are generated or corrupted,
226 1, 68 | the heat of the ~celestial bodies, as Basil supposes (Hom.
227 1, 68 | waters from ~waters. For bodies that are of one and the
228 1, 68 | the primary element of all bodies. Thus in the words, "Darkness
229 1, 68 | the principle of all other bodies. ~These philosophers also
230 1, 68 | that is to say, from all bodies under the heaven, since
231 1, 68 | divides the lower transparent bodies from ~the higher, and the
232 1, 68 | the air and other similar bodies being ~invisible, Moses
233 1, 68 | Moses includes all such bodies under the name of water,
234 1, 69 | corporeal, so the higher bodies are ~nobler than the lower.
235 1, 69 | formation of the higher bodies is ~indicated in the second
236 1, 69 | angels and the heavenly bodies, are perfect and stable ~
237 1, 69 | The Divine command gives bodies their natural movement and ~
238 1, 70 | by nature incorruptible ~bodies: wherefore their matter
239 1, 70 | moon, and other ~heavenly bodies. Now, cause precedes effect
240 1, 70 | those who hold the heavenly bodies ~to be of the nature of
241 1, 70 | however, who hold the heavenly bodies to be of another ~nature
242 1, 70 | who believe the heavenly bodies to be gods, hold that plants ~
243 1, 70 | originate primarily from these bodies. Although as Chrysostom
244 1, 70 | nobler than the heavenly bodies. Nor is it ~untrue to say
245 1, 70 | moon, and stars are nobler bodies than plants or animals,
246 1, 70 | therefore, have the heavenly bodies a ~living soul.~Aquin.:
247 1, 70 | heaven and the heavenly bodies are ~natural (De Coel. i,
248 1, 70 | movement in the heavenly bodies ~is a substance capable
249 1, 70 | intrinsic to the heavenly ~bodies: and consequently they are
250 1, 70 | Therefore the heavenly bodies are ~living beings.~Aquin.:
251 1, 70 | heavens or the heavenly bodies to be living things, for
252 1, 70 | Platonists held that the heavenly bodies have life. Nor was there
253 1, 70 | i) and Jerome that these bodies were alive, and ~the latter
254 1, 70 | maintain that the ~heavenly bodies are inanimate. Augustine
255 1, 70 | say that if the heavenly bodies are really living beings,
256 1, 70 | exercised ~by the heavenly bodies, for such operations are
257 1, 70 | the nature of the heavenly bodies is not ~elemental. It follows,
258 1, 70 | attributed to the heavenly bodies are those of ~understanding
259 1, 70 | attributed to the heavenly bodies. Accordingly, the union
260 1, 70 | movement of the ~heavenly bodies demands a soul as the motive
261 1, 70 | which is mutual if both are bodies; on the ~part of one only,
262 1, 70 | Plato holds the heavenly ~bodies to be living beings, this
263 1, 70 | proof that the heavenly bodies are moved by the direct
264 1, 70 | substance, and not, like bodies of specific ~gravity, by
265 1, 70 | the ~movement of heavenly bodies. Hence it follows that they
266 1, 70 | clear that the heavenly bodies are ~not living beings in
267 1, 70 | those who deny, that these bodies have life, is not a difference
268 1, 70 | that the souls of ~heavenly bodies are nobler than the souls
269 1, 70 | that moves the heavenly bodies is of a ~nobler kind.~Aquin.:
270 1, 70 | movements of the heavenly bodies are natural, not on ~account
271 1, 71 | by the fact that their bodies tend naturally to the earth
272 1, 71 | influence of the heavenly bodies. The material principle,
273 1, 71 | Para. 1/1~Reply OBJ 2: The bodies of birds and fishes may
274 1, 71 | special affinity with the bodies in which ~they move; and
275 1, 71 | reference to the order of those bodies which they are set to adorn, ~
276 1, 72 | that ~fishes are merely bodies having in them something
277 1, 72 | were, ~living souls with bodies subject to them. But the
278 1, 73 | speaking, is a quality of bodies, yet the word is ~applied
279 1, 74 | the two others, the higher bodies being formed on ~the first
280 1, 74 | some sort of distinction in bodies ~previously existing, as
281 1, 74 | waters, nor had the heavenly bodies been formed, which is the
282 1, 75 | contact is only between bodies. Since, therefore, the soul
283 1, 75 | they asserted ~that only bodies were real things; and that
284 1, 75 | that nothing existed ~but bodies, they maintained that every
285 1, 75 | principles of which all bodies are formed in ~order to
286 1, 75 | formed in ~order to know all bodies.~Aquin.: SMT FP Q[75] A[
287 1, 75 | would be unable to know all bodies. Now ~every body has its
288 1, 75 | impede knowledge of all bodies; as when a certain ~determinate
289 1, 75 | are corrupted, ~when their bodies are corrupted; while the
290 1, 75 | Wherefore the heavenly bodies, since they have no matter
291 1, 75 | substances separated from bodies, as will appear later on (
292 1, 76 | according to the number of bodies; or is there one intelligence
293 1, 76 | according to the number ~of bodies?~Aquin.: SMT FP Q[76] A[
294 1, 76 | according to the number of bodies, but that there is one intellect
295 1, 76 | according to the number of ~bodies, it follows that the bodies
296 1, 76 | bodies, it follows that the bodies being removed, the number
297 1, 76 | the multiplicity of the ~bodies; yet, after the dissolution
298 1, 76 | after the dissolution of the bodies, the souls retain their ~
299 1, 76 | in a body. But various ~bodies cannot be in the same place.
300 1, 76 | souls. ~Therefore since the bodies of other animals are naturally
301 1, 76 | spirit." But fire and air are bodies. Therefore the soul ~is
302 1, 76 | to say that some other ~bodies must intervene between the
303 1, 76 | existence of some mediate bodies between the soul and body
304 1, 77 | common to higher and lower bodies. But ~sound is audible in
305 1, 43 | the spiritual images of ~bodies. But whoever saw the dove
306 1, 45 | existed except sensible ~bodies. And those among them who
307 1, 45 | transmutation to take place in bodies in regard to essential ~
308 1, 46 | creates the matter of inferior bodies. And in the same manner
309 1, 47 | world, as the celestial bodies and all intellectual ~substances.
310 1, 47 | souls separated from their bodies return again thither after
311 1, 48 | God were bound ~down to bodies according to the diversity
312 1, 48 | creation and diversity of bodies. But according to ~this
313 1, 48 | same applies to the other bodies which are part of the world.~
314 1, 49 | subject. ~Thus, if opaque bodies were interposed to infinity
315 1, 51 | to be limited belongs to bodies. ~Therefore, every creature
316 1, 51 | imagination. And because bodies alone fall under ~imagination,
317 1, 51 | no being existed except bodies, as the ~Philosopher observes (
318 1, 51 | local limits belongs to bodies only; ~whereas to be circumscribed
319 1, 51 | movements of the heavenly bodies. But the movements of the
320 1, 51 | movements of the heavenly ~bodies fall within some small determined
321 1, 51 | movements of the ~heavenly bodies.~Aquin.: SMT FP Q[50] A[
322 1, 51 | requirements of the ~first bodies - that is, of the heavenly
323 1, 51 | of heavenly movements or bodies, as ~Aristotle held (Metaph.
324 1, 51 | created by God. Now, as in ~bodies such excess is observed
325 1, 51 | fact, ~that incorruptible bodies, exceed corruptible bodies
326 1, 51 | bodies, exceed corruptible bodies almost incomparably ~in
327 1, 51 | comparison with the heavenly bodies. Hence it is ~reasonable
328 1, 51 | matter, nor according to bodies, but according ~to the divine
329 1, 51 | understands the heavenly ~bodies, which he supposed to be
330 1, 52 | ANGELS IN COMPARISON WITH BODIES (THREE ARTICLES)~We next
331 1, 52 | about their comparison with bodies; secondly, of ~the angels
332 1, 52 | 1) Whether angels have bodies naturally united to them?~(
333 1, 52 | 2) Whether they assume bodies?~(3) Whether they exercise
334 1, 52 | functions of life in the bodies assumed?~~Aquin.: SMT FP
335 1, 52 | Whether the angels have bodies naturally united to them?~
336 1, 52 | would seem that angels have bodies naturally united to them. ~
337 1, 52 | is akin to that of aerial bodies." But ~the nature of demons
338 1, 52 | same. Therefore angels have bodies ~naturally united to them.~
339 1, 52 | Therefore angels ~have bodies naturally united to them.~
340 1, 52 | Therefore the angels ~animate bodies which are naturally united
341 1, 52 | that, The angels have not bodies naturally united to them.
342 1, 52 | substances are united ~to bodies; but some are quite separated
343 1, 52 | are quite separated from bodies, and these we call ~angels.~
344 1, 52 | existing except as united to ~bodies; so much so that some even
345 1, 52 | 1~Whether angels assume bodies?~Aquin.: SMT FP Q[51] A[
346 1, 52 | that angels do not assume bodies. For there is ~nothing superfluous
347 1, 52 | for the angels to ~assume bodies, because an angel has no
348 1, 52 | it would follow that all bodies moved by the angels are
349 1, 52 | the angels do not assume bodies.~Aquin.: SMT FP Q[51] A[
350 1, 52 | Further, angels do not assume bodies from the earth or water,
351 1, 52 | the angels do not assume bodies.~Aquin.: SMT FP Q[51] A[
352 1, 52 | to Abraham under assumed bodies.~Aquin.: SMT FP Q[51] A[
353 1, 52 | the angels never assume ~bodies, but that all that we read
354 1, 52 | since the angels are not bodies, nor have they bodies ~naturally
355 1, 52 | not bodies, nor have they bodies ~naturally united with them,
356 1, 52 | that they sometimes assume bodies.~Aquin.: SMT FP Q[51] A[
357 1, 52 | Moreover that angels assumed bodies under the Old Law was a ~
358 1, 52 | by Divine power sensible bodies are so fashioned by ~angels
359 1, 52 | Even so the angels assume bodies of ~air, condensing it by
360 1, 52 | functions of life in the bodies assumed?~Aquin.: SMT FP
361 1, 52 | functions of life in ~assumed bodies. For pretence is unbecoming
362 1, 52 | to move in their assumed bodies. For it was said (Gn. ~18:
363 1, 52 | functions of life in assumed bodies.~Aquin.: SMT FP Q[51] A[
364 1, 52 | angels spoke in assumed bodies. Therefore in their assumed
365 1, 52 | Therefore in their assumed bodies they ~exercise functions
366 1, 52 | appeared in their assumed bodies they ate, and ~Abraham offered
367 1, 52 | functions of life in assumed ~bodies.~Aquin.: SMT FP Q[51] A[
368 1, 52 | angels in their assumed bodies; for it is related: "After
369 1, 52 | functions in their assumed bodies.~Aquin.: SMT FP Q[51] A[
370 1, 52 | 1/1~On the contrary, The bodies assumed by angels have no
371 1, 52 | of life through assumed bodies.~Aquin.: SMT FP Q[51] A[
372 1, 52 | be performed in assumed ~bodies by the angels, as to that
373 1, 52 | that through their assumed ~bodies they appear to be living
374 1, 52 | are really not. For ~the bodies are assumed merely for this
375 1, 52 | organs of their ~assumed bodies. Yet such bodies are not
376 1, 52 | assumed bodies. Yet such bodies are not fashioned in vain;
377 1, 52 | function of ~life; but the bodies assumed by the angels are
378 1, 52 | accidentally, when ~such bodies are moved, since they are
379 1, 52 | according to the movement of the bodies assumed. But ~they are not
380 1, 52 | movement of the heavenly bodies, even ~though they be in
381 1, 52 | moved, because the ~heavenly bodies do not change place in their
382 1, 52 | talk through their ~assumed bodies; yet there is a semblance
383 1, 52 | nor from their ~assumed bodies, but from the seed of men
384 1, 53 | same place. For several bodies cannot be at the same time
385 1, 53 | obsess souls, ~do obsess bodies occasionally; and thus the
386 1, 55 | Now the angels have no bodies naturally joined to them,
387 1, 55 | that angels and demons have bodies ~naturally united to them.
388 1, 56 | substances. The highest bodies ~have in their nature a
389 1, 56 | form; ~whereas in the lower bodies the potentiality of matter
390 1, 56 | as they are the forms of bodies: and consequently from ~
391 1, 56 | intelligible ~perfection from bodies, and through bodies; otherwise
392 1, 56 | from bodies, and through bodies; otherwise they would be ~
393 1, 56 | they would be ~united with bodies to no purpose. On the other
394 1, 56 | are utterly free from bodies, and ~subsist immaterially
395 1, 58 | vision, whereby the images of bodies are apprehended, ~and by
396 1, 58 | sensible vision, which regards bodies in themselves. Now there
397 1, 58 | apprehends only the images of bodies. The intellect alone ~apprehends
398 1, 58 | intellect as shapes do to bodies. But when the body is seen
399 1, 59 | higher, namely, the heavenly, bodies have ~no potentiality to
400 1, 59 | because even the ~heavenly bodies are at times in potentiality
401 1, 59 | shape be likened to ~many bodies.~Aquin.: SMT FP Q[58] A[
402 1, 59 | substances which the heavenly bodies hold ~among corporeal substances:
403 1, 59 | between heavenly and earthly ~bodies is this, that earthly bodies
404 1, 59 | bodies is this, that earthly bodies obtain their last perfection
405 1, 59 | movement: while the heavenly bodies have their last perfection ~
406 1, 60 | as plants and inanimate ~bodies. Such inclination towards
407 1, 60 | Hence we see in natural bodies that the ~inclination to
408 1, 62 | their power in touch with bodies.~Aquin.: SMT FP Q[61] A[
409 1, 62 | created among the inferior bodies.~Aquin.: SMT FP Q[61] A[
410 1, 63 | creation, for even natural bodies begin to be moved in ~the
411 1, 64 | higher than the heavenly bodies. But ~philosophers say that
412 1, 64 | be evil in the heavenly bodies. ~Therefore neither can
413 1, 64 | Reply OBJ 2: The heavenly bodies have none but a natural
414 1, 64 | pleasures as appertain to bodies, but only by such as are
415 1, 64 | presiding over the lower bodies, the higher over the higher ~
416 1, 64 | higher over the higher ~bodies; and the highest to stand
417 1, 66 | 4) Whether the forms of bodies are from the angels or immediately
418 1, 66 | continue for ever." But visible bodies do not continue for ever, ~
419 1, 66 | God did not ~make visible bodies.~Aquin.: SMT FP Q[65] A[
420 1, 66 | one cause, as different bodies that are hot ~receive their
421 1, 66 | for instance, the heavenly bodies; or ~the affections, as
422 1, 66 | And this could ~not be, if bodies were essentially evil and
423 1, 66 | bound to different kinds of bodies according to the degree
424 1, 66 | order to show ~that all bodies were created immediately
425 1, 66 | 1/1~Whether the forms of bodies are from the angels?~Aquin.:
426 1, 66 | would seem that the forms of bodies come from the angels. For ~
427 1, 66 | matter are the forms of ~bodies. Therefore, the forms of
428 1, 66 | Therefore, the forms of bodies are from spiritual substances.~
429 1, 66 | causation than ~the heavenly bodies. But the heavenly bodies
430 1, 66 | bodies. But the heavenly bodies give form to things here ~
431 1, 66 | the corporeal forms that bodies had when first produced
432 1, 66 | Reply OBJ 3: The heavenly bodies inform earthly ones by movement,
433 1, 67 | Therefore the matter of all bodies is the same.~Aquin.: SMT
434 1, 67 | same potentiality. But all bodies have the same form, ~corporeity.
435 1, 67 | corporeity. Therefore all bodies have the same matter.~Aquin.:
436 1, 67 | But heavenly and earthly bodies do not act upon each other ~
437 1, 67 | Aristotle held that all bodies are ~of the nature of the
438 1, 67 | followed that the matter of all bodies is the same. But the fact
439 1, 67 | incorruptibility of some bodies was ascribed by Plato, not
440 1, 67 | as saying to the heavenly bodies: "By your own nature you
441 1, 67 | the natural movements of ~bodies. For since, he says, the
442 1, 67 | since, he says, the heavenly bodies have a natural movement, ~
443 1, 67 | proper to ~the heavenly bodies, is not by contraries, whereas
444 1, 67 | whereas the ~elemental bodies have contrariety in their
445 1, 67 | corruptible, the heavenly bodies are incorruptible. But in
446 1, 67 | unity ~of matter in all bodies, arguing from their unity
447 1, 67 | forms that ~distinguish bodies from each other supervene,
448 1, 67 | immutably and so far all bodies would be incorruptible.
449 1, 67 | that the substratum of ~bodies was some actual being, such
450 1, 67 | form exists in corruptible bodies which remains subsisting
451 1, 67 | corruptible and incorruptible bodies is not the same. For matter,
452 1, 67 | therefore impossible that bodies by nature ~corruptible,
453 1, 67 | understood, which the heavenly bodies are not, being sensible.
454 1, 67 | the matter of the heavenly bodies, considered in ~itself,
455 1, 67 | the matter of the heavenly bodies and of the elements is not
456 1, 67 | the unity of order, as all bodies are one in the order of
457 1, 67 | is but one genus of all bodies, ~since they are all included
458 1, 67 | one and the same in all ~bodies, being no other than the
459 1, 67 | the various forms by which bodies are ~distinguished, as stated
460 1, 67 | matter of the celestial bodies is ~different from that
461 1, 67 | sensible body. But all sensible bodies are movable, and the ~empyrean
462 1, 67 | iii, 4) that "the lower bodies ~are governed by the higher
463 1, 67 | heaven is the highest of bodies, it must necessarily exercise ~
464 1, 67 | exercise ~some influence on bodies below it. But this does
465 1, 67 | Further, among the heavenly bodies exists a body, partly ~transparent
466 1, 67 | consummated, the movement of bodies will cease. And such must
467 1, 67 | not ~influence inferior bodies of another order - those,
468 1, 67 | that it ~does influence bodies that are moved, though itself
469 1, 68 | takes the first place among bodies."Therefore ~light is a body.~
470 1, 68 | reflection, belong ~properly to bodies; and all these are attributes
471 1, 68 | impossible unless they are bodies. ~Therefore light is a body.~
472 1, 68 | 1/1~On the contrary, Two bodies cannot occupy the same place
473 1, 68 | naturally speaking, for any two ~bodies of whatever nature, to exist
474 1, 68 | movement that whereas all bodies ~have their natural determinate
475 1, 68 | the light of ~the heavenly bodies is a cause of substantial
476 1, 68 | substantial forms of earthly bodies, ~and also gives to colors
477 1, 68 | for by the rays of the sun bodies are warmed, and ~natural
478 1, 68 | the diverse ~natures of bodies.~Aquin.: SMT FP Q[67] A[
479 1, 68 | by virtue of the heavenly bodies, towards producing ~substantial
480 1, 68 | terrestrial and ~celestial bodies. But as in knowledge we
481 1, 68 | proportion as it affects various ~bodies, and by its variations is
482 1, 69 | generation of ~composite bodies, according to the relation
483 1, 69 | stand towards perfect. But bodies of composite nature have
484 1, 69 | 7) that whatever divides bodies from bodies can be said
485 1, 69 | whatever divides bodies from bodies can be said to divide ~waters
486 1, 69 | tendency in light and ~rarefied bodies to drift to one spot beneath
487 1, 69 | support of this opinion, that bodies may be ~rarefied infinitely,
488 1, 69 | infinitely, since natural bodies cannot be infinitely rarefied ~
489 1, 69 | understand the matter of bodies to be ~signified.~Aquin.:
490 1, 69 | cause whereby ~different bodies are generated or corrupted,
491 1, 69 | the heat of the ~celestial bodies, as Basil supposes (Hom.
492 1, 69 | waters from ~waters. For bodies that are of one and the
493 1, 69 | the primary element of all bodies. Thus in the words, "Darkness
494 1, 69 | the principle of all other bodies. ~These philosophers also
495 1, 69 | that is to say, from all bodies under the heaven, since
496 1, 69 | divides the lower transparent bodies from ~the higher, and the
497 1, 69 | the air and other similar bodies being ~invisible, Moses
498 1, 69 | Moses includes all such bodies under the name of water,
499 1, 70 | corporeal, so the higher bodies are ~nobler than the lower.
500 1, 70 | formation of the higher bodies is ~indicated in the second
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