1-500 | 501-1000 | 1001-1500 | 1501-1647
Part, Question
501 1, 70 | angels and the heavenly bodies, are perfect and stable ~
502 1, 70 | The Divine command gives bodies their natural movement and ~
503 1, 71 | by nature incorruptible ~bodies: wherefore their matter
504 1, 71 | moon, and other ~heavenly bodies. Now, cause precedes effect
505 1, 71 | those who hold the heavenly bodies ~to be of the nature of
506 1, 71 | however, who hold the heavenly bodies to be of another ~nature
507 1, 71 | who believe the heavenly bodies to be gods, hold that plants ~
508 1, 71 | originate primarily from these bodies. Although as Chrysostom
509 1, 71 | nobler than the heavenly bodies. Nor is it ~untrue to say
510 1, 71 | moon, and stars are nobler bodies than plants or animals,
511 1, 71 | therefore, have the heavenly bodies a ~living soul.~Aquin.:
512 1, 71 | heaven and the heavenly bodies are ~natural (De Coel. i,
513 1, 71 | movement in the heavenly bodies ~is a substance capable
514 1, 71 | intrinsic to the heavenly ~bodies: and consequently they are
515 1, 71 | Therefore the heavenly bodies are ~living beings.~Aquin.:
516 1, 71 | heavens or the heavenly bodies to be living things, for
517 1, 71 | Platonists held that the heavenly bodies have life. Nor was there
518 1, 71 | i) and Jerome that these bodies were alive, and ~the latter
519 1, 71 | maintain that the ~heavenly bodies are inanimate. Augustine
520 1, 71 | say that if the heavenly bodies are really living beings,
521 1, 71 | exercised ~by the heavenly bodies, for such operations are
522 1, 71 | the nature of the heavenly bodies is not ~elemental. It follows,
523 1, 71 | attributed to the heavenly bodies are those of ~understanding
524 1, 71 | attributed to the heavenly bodies. Accordingly, the union
525 1, 71 | movement of the ~heavenly bodies demands a soul as the motive
526 1, 71 | which is mutual if both are bodies; on the ~part of one only,
527 1, 71 | Plato holds the heavenly ~bodies to be living beings, this
528 1, 71 | proof that the heavenly bodies are moved by the direct
529 1, 71 | substance, and not, like bodies of specific ~gravity, by
530 1, 71 | the ~movement of heavenly bodies. Hence it follows that they
531 1, 71 | clear that the heavenly bodies are ~not living beings in
532 1, 71 | those who deny, that these bodies have life, is not a difference
533 1, 71 | that the souls of ~heavenly bodies are nobler than the souls
534 1, 71 | that moves the heavenly bodies is of a ~nobler kind.~Aquin.:
535 1, 71 | movements of the heavenly bodies are natural, not on ~account
536 1, 71 | by the fact that their bodies tend naturally to the earth
537 1, 71 | influence of the heavenly bodies. The material principle,
538 1, 71 | Para. 1/1~Reply OBJ 2: The bodies of birds and fishes may
539 1, 71 | special affinity with the bodies in which ~they move; and
540 1, 71 | reference to the order of those bodies which they are set to adorn, ~
541 1, 71 | that ~fishes are merely bodies having in them something
542 1, 71 | were, ~living souls with bodies subject to them. But the
543 1, 72 | speaking, is a quality of bodies, yet the word is ~applied
544 1, 73 | the two others, the higher bodies being formed on ~the first
545 1, 73 | some sort of distinction in bodies ~previously existing, as
546 1, 73 | waters, nor had the heavenly bodies been formed, which is the
547 1, 74 | contact is only between bodies. Since, therefore, the soul
548 1, 74 | they asserted ~that only bodies were real things; and that
549 1, 74 | that nothing existed ~but bodies, they maintained that every
550 1, 74 | principles of which all bodies are formed in ~order to
551 1, 74 | formed in ~order to know all bodies.~Aquin.: SMT FP Q[75] A[
552 1, 74 | would be unable to know all bodies. Now ~every body has its
553 1, 74 | impede knowledge of all bodies; as when a certain ~determinate
554 1, 74 | are corrupted, ~when their bodies are corrupted; while the
555 1, 74 | Wherefore the heavenly bodies, since they have no matter
556 1, 74 | substances separated from bodies, as will appear later on (
557 1, 75 | according to the number of bodies; or is there one intelligence
558 1, 75 | according to the number ~of bodies?~Aquin.: SMT FP Q[76] A[
559 1, 75 | according to the number of bodies, but that there is one intellect
560 1, 75 | according to the number of ~bodies, it follows that the bodies
561 1, 75 | bodies, it follows that the bodies being removed, the number
562 1, 75 | the multiplicity of the ~bodies; yet, after the dissolution
563 1, 75 | after the dissolution of the bodies, the souls retain their ~
564 1, 75 | in a body. But various ~bodies cannot be in the same place.
565 1, 75 | souls. ~Therefore since the bodies of other animals are naturally
566 1, 75 | spirit." But fire and air are bodies. Therefore the soul ~is
567 1, 75 | to say that some other ~bodies must intervene between the
568 1, 75 | existence of some mediate bodies between the soul and body
569 1, 76 | common to higher and lower bodies. But ~sound is audible in
570 1, 77 | because the movements of bodies are caused by an ~extrinsic
571 1, 77 | sense's action, ~all natural bodies would feel when they undergo
572 1, 77 | things whereby ~inanimate bodies are affected," as stated
573 1, 77 | effected by ~the images of bodies in the absence of bodies.
574 1, 77 | bodies in the absence of bodies. Whence it is clear that
575 1, 78 | matter of the heavenly ~bodies (Q[58], A[1]). And there
576 1, 78 | according to the number of ~bodies. But the active intellect
577 1, 78 | multiplied in the many human ~bodies, but is one for all men.~
578 1, 81 | corruption, moves all inferior bodies, ~each of which aims at
579 1, 83 | How the soul ~understands bodies which are beneath it; (2)
580 1, 83 | Whether the soul knows bodies through the intellect?~(
581 1, 83 | 1~Whether the soul knows bodies through the intellect?~Aquin.:
582 1, 83 | that the soul does not know bodies through the ~intellect.
583 1, 83 | says (Soliloq. ii, 4) that "bodies cannot be ~understood by
584 1, 83 | essence. But such are not bodies. Therefore the soul cannot
585 1, 83 | Therefore the soul cannot know bodies ~through the intellect.~
586 1, 83 | through the intellect, know bodies, which are sensible.~Aquin.:
587 1, 83 | and unchangeable. But all bodies are mobile and changeable. ~
588 1, 83 | Therefore the soul cannot know bodies through the intellect.~Aquin.:
589 1, 83 | intellect does not know bodies, it follows that there is
590 1, 83 | there is no science of ~bodies; and thus perishes natural
591 1, 83 | which treats of mobile bodies.~Aquin.: SMT FP Q[84] A[
592 1, 83 | nothing in the world save bodies. And because they ~observed
593 1, 83 | they ~observed that all bodies are mobile, and considered
594 1, 83 | referred to these sensible bodies, but to those beings ~immaterial
595 1, 83 | species of material and mobile bodies: for the received ~is in
596 1, 83 | intellect the soul knows bodies by ~a knowledge which is
597 1, 83 | For the ~intellect knows bodies by understanding them, not
598 1, 83 | them, not indeed through bodies, ~nor through material and
599 1, 83 | as the sense knows only bodies so the intellect knows only ~
600 1, 83 | lays hold of the images of bodies which are formed in the
601 1, 83 | But the soul understands bodies by images of bodies. ~Therefore
602 1, 83 | understands bodies by images of bodies. ~Therefore the soul knows
603 1, 83 | Therefore the soul knows bodies through its essence, which
604 1, 83 | held that the soul knows bodies ~through its essence. For
605 1, 83 | place through the image of bodies. To the formation ~of such
606 1, 83 | just as the lower grades of bodies, ~which merely exist, according
607 1, 83 | perfection as the higher bodies. For ~the matter of the
608 1, 83 | the matter of the lower bodies is not totally completed
609 1, 83 | the matter of ~heavenly bodies is totally completed by
610 1, 83 | images issuing from the ~bodies we think of and entering
611 1, 83 | the imagination, ~not by bodies but by the soul, uses the
612 1, 83 | comparison with sensible bodies of which there are ~phantasms.
613 1, 83 | to turn to phantasms of ~bodies, although there are no phantasms
614 1, 84 | thus because some men have bodies ~of better disposition,
615 1, 85 | prevent an infinite number of bodies being in one ~place. But
616 1, 85 | Reply OBJ 3: If two or more bodies were in the same place,
617 1, 85 | it is clear that superior bodies influence ~inferior bodies.
618 1, 85 | bodies influence ~inferior bodies. Hence, in consequence of
619 1, 85 | influence of the heavenly bodies causes the ~imagination
620 1, 85 | and so, as the heavenly bodies cause many ~future events,
621 1, 85 | influence of the heavenly bodies. Thus from such ~animals'
622 1, 86 | known neither by images as bodies are known; nor by their ~
623 1, 86 | by ~similitude only, like bodies; nor by being present in
624 1, 87 | Reply OBJ 5: Sense knows bodies, whether superior or inferior,
625 1, 87 | 3) explains the heavenly bodies by ~denying to them inferior
626 1, 88 | required them to be joined to bodies, and ~thus to receive the
627 1, 88 | opinion that ~demons have bodies naturally united to them,
628 1, 89 | supposed that nothing but bodies ~existed. Therefore they
629 1, 89 | be the principle of other bodies. And since they held that
630 1, 89 | according to the distinction of bodies.~Aquin.: SMT FP Q[90] A[
631 1, 89 | corporeal things. But inferior bodies are produced by ~means of
632 1, 89 | corporeal. Therefore, since bodies produce their like in their
633 1, 89 | objections are clear. For that bodies produce ~their like or something
634 1, 89 | angels were created before bodies, or at ~least, at the beginning
635 1, 89 | the angels, before their bodies: because he thought that
636 1, 89 | souls of men or of heavenly bodies - are united to bodies while
637 1, 89 | heavenly bodies - are united to bodies while others ~remain in
638 1, 90 | 2: Further, the heavenly bodies are nobler than earthly
639 1, 90 | are nobler than earthly bodies. But ~the human body has
640 1, 90 | likeness to the heavenly ~bodies he is removed from contraries
641 1, 90 | common with the inferior bodies, as being something between ~
642 1, 90 | the ~composition of mixed bodies, except as in the effects
643 1, 90 | regards ~what He does in bodies, yet God does something
644 1, 90 | yet God does something in bodies beyond the ~angels' power,
645 1, 90 | But the power of ~heavenly bodies suffices for the production
646 1, 91 | influence of the heavenly bodies, from some ~fitting matter
647 1, 92 | specifically the most subtle of ~bodies, while, nevertheless, one
648 1, 92 | likeness, rather than the bodies of other animals," as ~Augustine
649 1, 95 | the course of the heavenly bodies; for this ~belongs to God
650 1, 96 | only, like the heavenly bodies. Such things as these are ~
651 1, 96 | power to ~the good, whose bodies will be called "spiritual."
652 1, 101 | it is like the heavenly bodies, which are devoid of opposing ~
653 1, 101 | moon rather than of other ~bodies, because, of all the heavenly
654 1, 101 | because, of all the heavenly bodies, the moon is nearest to
655 1, 102 | As the lower and ~grosser bodies are ruled in a certain orderly
656 1, 102 | a certain orderly way by bodies of greater ~subtlety and
657 1, 102 | subtlety and power; so all bodies are ruled by the rational
658 1, 103 | above explained of heavenly ~bodies (Q[66], A[2]). Therefore
659 1, 103 | substances and heavenly bodies. ~Therefore such creatures
660 1, 103 | themselves: thus the heavenly bodies cause the generation ~of
661 1, 103 | generation ~of inferior bodies which differ from them in
662 1, 103 | spiritual creatures and heavenly bodies is ~rather something in
663 1, 104 | included the movements of bodies, as is clear from Gn. 1:
664 1, 104 | cause. ~Wherefore, since bodies are moved immediately by
665 1, 104 | can move immediately any bodies whatever. ~This indeed follows
666 1, 104 | corporeal contact, when two ~bodies touch each other; and virtual
667 1, 104 | natural inclination of lower bodies depends. ~Therefore since
668 1, 104 | deed, for instance, if two bodies occupy the same ~place,
669 1, 105 | spiritual ~creatures; (2) How bodies move; (3) How man moves,
670 1, 105 | the operations of sensible bodies. Thus the order ~which belongs
671 1, 107 | way, placing the heavenly bodies in one order, inanimate
672 1, 107 | order, inanimate inferior bodies ~in another, plants in another,
673 1, 107 | orders ~in the heavenly bodies themselves, and in each
674 1, 107 | Augustine says (De Trin. iii), ~"bodies are ruled in a certain order;
675 1, 108 | things, for as the inferior bodies by natural order are ~below
676 1, 108 | are ~below the heavenly bodies, their actions and movements
677 1, 108 | movements of the heavenly bodies. Now it is plain from what ~
678 1, 109 | 1/1 - HOW ANGELS ACT ON BODIES (FOUR ARTICLES)~We now consider
679 1, 109 | power can immediately move bodies ~locally?~(4) Whether the
680 1, 109 | Trin. iii, 4) that "all bodies are ~ruled by the rational
681 1, 109 | xi, 8) that the heavenly bodies are moved by ~spiritual
682 1, 109 | apparent in the heavenly bodies. But ~he did not say that
683 1, 109 | rule over the inferior bodies, except perhaps human souls;
684 1, 109 | exercised in the ~inferior bodies except the natural ones
685 1, 109 | movement of the ~heavenly bodies sufficed. But because we
686 1, 109 | are done ~in the inferior bodies besides the natural corporeal
687 1, 109 | movements of the heavenly bodies are not sufficient; therefore
688 1, 109 | not only over the heavenly bodies, but also over the inferior
689 1, 109 | but also over the inferior bodies.~Aquin.: SMT FP Q[110] A[
690 1, 109 | and ~species of sensible bodies; and that some were more
691 1, 109 | immediately ~over all sensible bodies, and different ones over
692 1, 109 | different ones over different bodies. But ~Aristotle held that
693 1, 109 | the species of sensible ~bodies, but something higher and
694 1, 109 | immediate presiding over single bodies, but only ~over the universal
695 1, 109 | universal agents, the heavenly bodies. Avicenna followed a ~middle
696 1, 109 | preside ~over all inferior bodies, which he called the "active
697 1, 109 | and thus it appears that bodies are as instruments ~to the
698 1, 109 | connection with natural ~bodies; and hence the argument
699 1, 109 | Thes. Para. 1/1~Whether bodies obey the angels as regards
700 1, 109 | OBJ 1: It would seem that bodies do not obey the angels in
701 1, 109 | local motion of natural bodies follows on their forms.
702 1, 109 | cause the forms of natural bodies, as stated above (A[2]). ~
703 1, 109 | principle of life. ~In natural bodies, however, there is not vital
704 1, 109 | local movement. Therefore bodies obey them in local ~motion.~
705 1, 109 | asserted ~that the supreme bodies are moved locally by the
706 1, 109 | Reply OBJ 1: There are in bodies other local movements besides
707 1, 109 | hence it can ~move locally bodies not joined to it.~Aquin.:
708 1, 110 | by the local ~movement of bodies is subject to the natural
709 1, 111 | which occupies a rank above bodies. Yet an ~angel does not
710 1, 111 | the action of the heavenly bodies. Moreover both good and
711 1, 111 | work some effect in these bodies independently of the heavenly ~
712 1, 111 | independently of the heavenly ~bodies, by the condensation of
713 1, 111 | so that, as the ~superior bodies exceed the inferior in magnitude
714 1, 112 | substances, and the inferior bodies by the superior which are
715 1, 113 | by the power ~of certain bodies. Secondly, from without:
716 1, 114 | which is ascribed to certain bodies. Concerning corporeal actions
717 1, 114 | Whether there exist in bodies certain seminal virtues?~(
718 1, 114 | 3) Whether the heavenly bodies are the causes of what is
719 1, 114 | done here by ~the inferior bodies?~(4) Whether they are the
720 1, 114 | 6) Whether the heavenly bodies impose necessity on those
721 1, 114 | 1: It would seem that no bodies are active. For Augustine
722 1, 114 | but do not act; ~such are bodies: there is one Who acts but
723 1, 114 | first active cause. But bodies, being most composite, ~
724 1, 114 | most simple. ~Therefore no bodies are active.~Aquin.: SMT
725 1, 114 | Trin. ix, 4). ~Therefore no bodies are active.~Aquin.: SMT
726 1, 114 | to the senses that some bodies are active. ~But concerning
727 1, 114 | concerning the action of bodies there have been three errors.
728 1, 114 | some denied all action to bodies. This is the opinion of
729 1, 114 | endeavors to prove that no bodies act, but that all the actions
730 1, 114 | seem to be the actions of bodies, are the actions of some
731 1, 114 | power ~that penetrates all bodies: so that, according to him,
732 1, 114 | effected by the contact of two bodies.~Aquin.: SMT FP Q[115] A[
733 1, 114 | concerning the action of bodies; of which we have spoken ~
734 1, 114 | taken from the weight of bodies is not to the purpose. First, ~
735 1, 114 | to exist in matter. But bodies, not virtues, can be employed ~
736 1, 114 | corporeal nature, living bodies are the most perfect: wherefore
737 1, 114 | 1/1~Whether the heavenly bodies are the cause of what is
738 1, 114 | cause of what is produced in bodies ~here below?~Aquin.: SMT
739 1, 114 | would seem that the heavenly bodies are not the cause of what ~
740 1, 114 | of what ~is produced in bodies here below. For Damascene
741 1, 114 | namely, the heavenly bodies - "are not the cause ~of
742 1, 114 | causality to ~the heavenly bodies.~Aquin.: SMT FP Q[115] A[
743 1, 114 | do not exist in heavenly bodies. Therefore the heavenly
744 1, 114 | Therefore the heavenly bodies are ~not the cause of what
745 1, 114 | not caused by the heavenly bodies: a sign ~of this is that
746 1, 114 | Therefore the heavenly bodies are not the cause ~of things
747 1, 114 | cause ~of things produced in bodies here below.~Aquin.: SMT
748 1, 114 | says (De Trin. iii, 4): "Bodies of a grosser ~and inferior
749 1, 114 | the generation of sensible bodies, moves ~them to life, gives
750 1, 114 | movable. Now the heavenly bodies are of all bodies the ~most
751 1, 114 | heavenly bodies are of all bodies the ~most immovable, for
752 1, 114 | Therefore the ~movements of bodies here below, which are various
753 1, 114 | movement of the heavenly bodies, as to their cause.~Aquin.:
754 1, 114 | denying ~that the heavenly bodies are the first cause of generation
755 1, 114 | held that the heavenly ~bodies are gods.~Aquin.: SMT FP
756 1, 114 | The active principles of bodies here below are only the ~
757 1, 114 | substantial forms of inferior bodies were not diversified ~save
758 1, 114 | principle above these inferior bodies, for they would be of themselves
759 1, 114 | substantial forms of natural ~bodies. Now matter is not of itself
760 1, 114 | participation of which the inferior bodies receive their substantial ~
761 1, 114 | corruption of inferior bodies: which is clearly false.~
762 1, 114 | corruption of inferior ~bodies. Such are the heavenly bodies.
763 1, 114 | bodies. Such are the heavenly bodies. Consequently whatever generates ~
764 1, 114 | Reply OBJ 3: The heavenly bodies have not a specific likeness
765 1, 114 | specific likeness to the ~bodies here below. Their likeness
766 1, 114 | is generated in inferior bodies, is ~contained in them.
767 1, 114 | The actions of heavenly bodies are variously received in ~
768 1, 114 | variously received in ~inferior bodies, according to the various
769 1, 114 | 1/1~Whether the heavenly bodies are the cause of human actions?~
770 1, 114 | would seem that the heavenly bodies are the cause of human ~
771 1, 114 | For since the heavenly bodies are moved by spiritual ~
772 1, 114 | uniform movements of heavenly bodies, as to their principles.~
773 1, 114 | by means of the heavenly ~bodies, unless these were the cause
774 1, 114 | Therefore the ~heavenly bodies are the cause of human actions.~
775 1, 114 | 7) that "the heavenly ~bodies are by no means the cause
776 1, 114 | answer that, The heavenly bodies can directly and of themselves
777 1, 114 | and of themselves act on ~bodies, as stated above (A[3]).
778 1, 114 | necessity that the heavenly bodies are the ~cause of human
779 1, 114 | of the action of heavenly bodies, ~is done naturally. It
780 1, 114 | impressions of ~heavenly bodies can reach the intellect
781 1, 114 | impressions of the ~heavenly bodies, by virtue of which the
782 1, 114 | therefore that heavenly bodies are the cause of human ~
783 1, 114 | impossible that heavenly bodies be the ~cause of human actions.~
784 1, 114 | that move the heavenly bodies, do ~indeed act on corporeal
785 1, 114 | by means of the heavenly bodies; but they ~act immediately
786 1, 114 | movements of the heavenly ~bodies can cooperate: but few are
787 1, 114 | Para. 1/1~Whether heavenly bodies can act on the demons?~Aquin.:
788 1, 114 | would seem that heavenly bodies can act on the demons. For
789 1, 114 | subject to the heavenly bodies. ~Therefore the demons are
790 1, 114 | invoked through the heavenly ~bodies unless they were subject
791 1, 114 | OBJ 3: Further, heavenly bodies are more powerful than inferior
792 1, 114 | more powerful than inferior bodies. ~But the demons are confined
793 1, 114 | confined to certain inferior bodies, namely, "herbs, ~stones,
794 1, 114 | to the action of heavenly bodies.~Aquin.: SMT FP Q[115] A[
795 1, 114 | nature, to the ~heavenly bodies. But the "agent is superior
796 1, 114 | the ~action of heavenly bodies.~Aquin.: SMT FP Q[115] A[
797 1, 114 | the power of the heavenly bodies. This is what Augustine (
798 1, 114 | which the power of ~heavenly bodies would in no way suffice:
799 1, 114 | are ~subject to heavenly bodies in the same way as we have
800 1, 114 | substances not united to bodies. Hence it is clear that
801 1, 114 | to the action of heavenly bodies neither essentially nor
802 1, 114 | account the aptitude of bodies for the ~intended result.
803 1, 114 | Para. 1/1~Whether heavenly bodies impose necessity on things
804 1, 114 | would seem that heavenly bodies impose necessity on things ~
805 1, 114 | necessity. But heavenly bodies are a sufficient cause of
806 1, 114 | Since, therefore, heavenly bodies, with their movements and ~
807 1, 114 | entire matter of inferior bodies is subject to the ~power
808 1, 114 | to the ~power of heavenly bodies, since this is a higher
809 1, 114 | the effect of the heavenly bodies is of necessity received
810 1, 114 | principle: since the heavenly ~bodies are the causes of all that
811 1, 114 | of the signs observed in ~bodies, of occurrences in the heavens,
812 1, 114 | the effects of heavenly bodies take ~place of necessity.~
813 1, 114 | although the action of heavenly bodies produces certain inclinations
814 1, 114 | the effect of ~heavenly bodies being hindered by the action
815 1, 114 | the effects of heavenly bodies result of necessity.~Aquin.:
816 1, 114 | Reply OBJ 1: The heavenly bodies are causes of effects that
817 1, 115 | cause, namely, the heavenly ~bodies. According to these fate
818 1, 115 | to the action of heavenly bodies, save accidentally and ~
819 1, 116 | separate soul of man can move bodies by local movement?~Aquin.:
820 1, 116 | nobler than other inferior bodies. But ~by the apprehension
821 1, 116 | matter, except by means of ~bodies.~Aquin.: SMT FP Q[117] A[
822 1, 116 | work a change in exterior bodies, ~except by means of a change
823 1, 116 | separate human soul can move bodies at least locally?~Aquin.:
824 1, 116 | separate human soul can move bodies at least ~locally. For a
825 1, 116 | Therefore it can move exterior bodies by its ~command.~Aquin.:
826 1, 116 | soul has the power ~to move bodies locally.~Aquin.: SMT FP
827 1, 116 | determinate to certain bodies; such are the angels who
828 1, 116 | body; consequently various bodies may obey them as to ~movement.
829 1, 117 | heat ~carries. Therefore bodies not endowed with life, which
830 1, 117 | generates fire. But living bodies, as ~being more powerful,
831 1, 117 | the power of ~the heavenly bodies, by virtue of which the
832 1, 117 | virtue of which the inferior bodies also act ~towards the production
833 1, 117 | souls were created with the ~bodies, every day innumerable spiritual
834 1, 117 | were not created before bodies, but are ~created at the
835 1, 118 | the multitude ~of human bodies is derived from the body
836 1, 118 | it would follow that the bodies of animals ~and plants do
837 1, 118 | opinion judges of living bodies as of inanimate ~bodies;
838 1, 118 | bodies as of inanimate ~bodies; in which, although there
839 1, 118 | individual; which power in living bodies is the nutritive power.
840 1, 118 | would be added to living bodies by their nutritive power,
841 1, 118 | is the same ~with living bodies, in which by means of nourishment
842 1, 118 | proportion to ~the size of their bodies, and generated seldom; in
843 2, 4 | when separated from their bodies, ~do not attain to that
844 2, 4 | they will ~receive their bodies back again. And this is
845 2, 4 | saints, separated from their ~bodies, are in God's presence;
846 2, 4 | saints, separated from their bodies, "walk by sight," seeing
847 2, 4 | dead separated from their bodies," answers "that they cannot ~
848 2, 4 | God, but also that their bodies shall be well-disposed;
849 2, 6 | and generation of simply bodies would be unnatural and violent:
850 2, 7 | other ~movements, because bodies which are circumscribed
851 2, 9 | Trin. iii, 4) "the lower ~bodies are moved by the higher."
852 2, 9 | by observing the heavenly bodies astrologers foretell ~the
853 2, 9 | not be so, if the heavenly bodies could not move man's will. ~
854 2, 9 | 7) that "the heavenly ~bodies are not the causes of our
855 2, 9 | were moved by the heavenly bodies. ~Therefore the will is
856 2, 9 | not moved by the heavenly bodies.~Aquin.: SMT FS Q[9] A[5]
857 2, 9 | be moved by the heavenly ~bodies in the same way as it is
858 2, 9 | in ~so far as exterior bodies, which move the will, through
859 2, 9 | movements of the heavenly bodies.~Aquin.: SMT FS Q[9] A[5]
860 2, 9 | maintained that heavenly bodies have an influence on the ~
861 2, 9 | accidentally, by the heavenly bodies, i.e. ~through those bodies
862 2, 9 | bodies, i.e. ~through those bodies being moved, whose acts
863 2, 9 | movements of the ~heavenly bodies have an indirect bearing
864 2, 9 | the influence of ~heavenly bodies; also, in so far as the
865 2, 9 | the influence of heavenly bodies; and again, in so far as
866 2, 9 | again, in so far as exterior bodies ~are moved in accordance
867 2, 9 | the movement of heavenly bodies, at whose ~presence, the
868 2, 9 | the influence of heavenly bodies, just as by reason of his ~
869 2, 9 | observation of heavenly ~bodies, are fulfilled. Nevertheless,
870 2, 9 | effects of the ~heavenly bodies.~Aquin.: SMT FS Q[9] A[5]
871 2, 9 | superior: ~thus the lower bodies are moved by the heavenly
872 2, 9 | are moved by the heavenly bodies. But there is ~something
873 2, 9 | his will, as the heavenly bodies are the causes of natural
874 2, 9 | natural movements of natural bodies.~Aquin.: SMT FS Q[9] A[6]
875 2, 12 | we should tend with our bodies.~Aquin.: SMT FS Q[12] A[
876 2, 19 | consists: thus ~primary bodies are simple. Hence it is
877 2, 31 | the soul what repose is to bodies. But the appetite of a ~
878 2, 31 | likened to ~repose in natural bodies, as stated above (Q[23],
879 2, 31 | likened to ~natural repose in bodies: because its object is something
880 2, 36 | ruling and quickening their bodies. For what else is pain but
881 2, 37 | from a likeness to sensible bodies: for the reason that ~the
882 2, 37 | and do not give color to bodies. Therefore sorrow is not
883 2, 37 | ordained to move such other bodies as are not naturally moved ~
884 2, 38 | pleasure is to sorrow, what, in bodies, repose ~is to weariness,
885 2, 50 | disposition and habit, differ in bodies ~by way of intensity and
886 2, 54 | by the movement of ~heavy bodies towards the center, and
887 2, 67 | will be reunited to their ~bodies. In this state of resurrection,
888 2, 69 | suffer persecution in ~their bodies, it is promised as regards
889 2, 75 | place except in natural ~bodies, which are composed of matter
890 2, 77 | even as, in the heavenly ~bodies, one sphere moves another."
891 2, 79 | cause of the enlightening of bodies, though not in the same ~
892 2, 79 | concerned, enlightens all bodies, yet if it be encountered
893 2, 80 | from the local movement of bodies here below, except he be ~
894 2, 85 | air, water, flesh and all bodies ~with similar parts. But
895 2, 85 | temperaments, some men's bodies are subject to more defects,
896 2, 85 | quicken . . . your mortal bodies, because of His Spirit that ~
897 2, 85 | Hence it behooves that our bodies should remain, for ~a time,
898 2, 86 | by contact with tainted bodies, as Augustine says ~(Contra
899 2, 86 | diversity of the interposed bodies.~Aquin.: SMT FS Q[86] A[
900 2, 90 | cause of heat ~in mixed bodies, and these are said to be
901 2, 93 | substances and of the heavenly bodies. Therefore ~even necessary
902 2, 102 | 12:1), to present our bodies "a living sacrifice, holy,
903 2, 102 | reputed impure, because all bodies are God's creatures; and "
904 2, 102 | their ~clothes and their bodies with water (Lev. 16).~Aquin.:
905 2, 102 | Christ's ~Passion. Their bodies were burnt without the camp,
906 2, 102 | shaved all the hair of their ~bodies, as stated in Lev. 8 (cf.
907 2, 110 | since it does not belong to bodies. Nor is it in the "third," ~
908 2, 111 | that can illuminate other bodies, than of that which can
909 2, 17 | yet for the glory of their bodies (Apoc. 6:10; Augustine, ~
910 2, 24 | Christ." Therefore our ~bodies are not to be loved out
911 2, 24 | 1/2~I answer that, Our bodies can be considered in two
912 2, 24 | God, we ought to love our bodies also, but we ought not to
913 2, 24 | Reply OBJ 2: Although our bodies are unable to enjoy God
914 2, 25 | their wives ~as their own bodies." Now a man ought to love
915 2, 42 | i.e. ~the life of our bodies, "for the brethren," we
916 2, 45 | has an influence over all bodies.~Aquin.: SMT SS Q[47] A[
917 2, 49 | well disposed ~the forms of bodies are reflected in it just
918 2, 56 | instance, in relation to all bodies that are ~illumined, or
919 2, 71 | from its being a union of bodies, but from being a disorder ~
920 2, 74 | creatures are either stable, as bodies, or ~transient, as the seasons.
921 2, 81 | are separated from their ~bodies, we ought not to call upon
922 2, 82 | signs of humility in our ~bodies in order to incite our affections
923 2, 83 | Rm. 12:1, "Present your bodies a living ~sacrifice." Again
924 2, 86 | Rm. 12:1), "Present your bodies a living sacrifice, holy, ~
925 2, 86 | deliver the power over their bodies to ~one another. In like
926 2, 92 | the souls of the heavenly bodies, and beneath these the demons
927 2, 93 | of figures in certain bodies, there will be another species
928 2, 93 | disease. Now the heavenly ~bodies are the cause of what takes
929 2, 93 | movements of the heavenly bodies are the effect of ~future
930 2, 93 | positions of the heavenly bodies by divine providence is
931 2, 93 | the causality of heavenly bodies. In the ~first place all
932 2, 93 | the causality of heavenly bodies. For the intellect or ~reason
933 2, 93 | impossible for heavenly bodies to make a direct ~impression
934 2, 93 | 5/7~Hence the heavenly bodies cannot be the direct cause
935 2, 93 | inclination of the ~heavenly bodies.~Aquin.: SMT SS Q[95] A[
936 2, 93 | that are caused by heavenly bodies, for instance, drought or
937 2, 93 | inclination of the heavenly ~bodies: while there are few, namely,
938 2, 93 | disposition of the heavenly bodies. The spiritual cause is ~
939 2, 93 | disposition of surrounding bodies, and primarily to that ~
940 2, 93 | to that ~of the heavenly bodies. Hence nothing prevents
941 2, 93 | dispositions of the heavenly bodies and of the surrounding air,
942 2, 93 | the movements of heavenly bodies, as stated above (AA[5],
943 2, 93 | acquire through ~the heavenly bodies a certain natural knowledge
944 2, 94 | causing alterations in certain bodies;~(3) Of observances practiced
945 2, 94 | directed to the alteration of bodies, as for the ~purpose of
946 2, 94 | directed to the alteration of ~bodies, as for the purpose of acquiring
947 2, 94 | of the natural forces of bodies in order to ~produce their
948 2, 94 | forces for the alteration of bodies.~Aquin.: SMT SS Q[96] A[
949 2, 94 | OBJ 2: Further, artificial bodies are subject to the heavenly
950 2, 94 | subject to the heavenly bodies, ~just as natural bodies
951 2, 94 | bodies, ~just as natural bodies are. Now natural bodies
952 2, 94 | bodies are. Now natural bodies acquire certain occult ~
953 2, 94 | influence of the heavenly ~bodies. Therefore artificial bodies,
954 2, 94 | bodies. Therefore artificial bodies, e.g. images, also acquire
955 2, 94 | acquire from the ~heavenly bodies a certain occult force for
956 2, 94 | demons too are able to alter bodies in many ways, as ~Augustine
957 2, 94 | natural forces of natural bodies result from their ~substantial
958 2, 94 | the influence of heavenly ~bodies; wherefore through this
959 2, 94 | the forms of artificial bodies result from the ~conception
960 2, 94 | the ~influence of heavenly bodies, in so far as they are artificial,
961 2, 94 | the power of the heavenly ~bodies. In fact as Augustine adds (
962 2, 94 | human body ~than on the bodies of serpents and other animals.
963 2, 149 | for just as a mingling of bodies ~conduces to venereal pleasure
964 2, 152 | from the real union of bodies, the flesh is at once moved,
965 2, 152 | enemy repress, that so our bodies no ~uncleanness know" [*
966 2, 169 | matters referring to natural bodies, according to the words
967 2, 171 | xii, 12): "Those images of bodies ~which are formed in the
968 2, 173 | xii, 6,7), "pictures ~of bodies are seen in the imaginary
969 2, 173 | the knowledge of heavenly bodies, the ~second the knowledge
970 2, 173 | transcends not only all ~bodies, which are represented by
971 2, 178 | life we work not with our bodies, so that ~we are the more
972 2, 183 | spiritual, and the lower ~bodies by the higher, as Augustine
973 2, 185 | living by working with their bodies." Now religious ~especially
974 2, 185 | living by working with their bodies." Now this does not apply ~
975 3, 1 | man, because they have ~no bodies." Secondly, because we are
976 3, 2 | homogeneous ~with them, as from bodies only a body can be composed.
977 3, 3 | the other; and, again, two bodies would be ~together, which
978 3, 5 | altogether separated from bodies. Therefore it seems that
979 3, 5 | attributed to God. But of all ~bodies a heavenly body is the best.
980 3, 5 | the matter ~of heavenly bodies, but are composed of the
981 3, 6 | that ~they are infused into bodies. Hence Pope Leo says (Ep.
982 3, 8 | of men as regards their bodies or only as ~regards their
983 3, 8 | Head of men as to their bodies or only as to their ~souls?~
984 3, 8 | Head of men as to their ~bodies. For Christ is said to be
985 3, 8 | of men as regards their bodies.~Aquin.: SMT TP Q[8] A[2]
986 3, 8 | OBJ 2: Further, we share bodies with the brutes. If therefore
987 3, 8 | Head of men as to their bodies, it would follow that He
988 3, 8 | of the Church as ~regards bodies.~Aquin.: SMT TP Q[8] A[2]
989 3, 8 | quicken also your mortal bodies, because of His Spirit that
990 3, 8 | Word made flesh" quickens bodies, which angels lack. But
991 3, 8 | corporeal things act on bodies, and spiritual things on ~
992 3, 10 | Coel. i, 2,3,) that, since bodies have ~dimensions in every
993 3, 10 | cannot be several infinite bodies. Yet if ~anything were infinite
994 3, 12 | just ~as in seeing heavenly bodies He could comprehend their
995 3, 12 | subject to the ~celestial bodies, so likewise is the human
996 3, 12 | impressions of the heavenly bodies, for ~He felt the heat in
997 3, 12 | impression ~of heavenly bodies; but His soul was not subject
998 3, 13 | as the denser and lower bodies are ruled in ~a fixed way
999 3, 13 | the subtler and stronger bodies; so are all bodies by the ~
1000 3, 13 | stronger bodies; so are all bodies by the ~spirit of life,
1-500 | 501-1000 | 1001-1500 | 1501-1647 |