1-500 | 501-1000 | 1001-1500 | 1501-1644
Part, Question
1 1, 1 | place our purpose within proper limits, we first endeavor
2 1, 1 | science. But the knowledge proper to this science comes through ~
3 1, 1 | Hence colored things are the proper objects of ~sight. But in
4 1, 1 | metaphors. For that ~which is proper to the lowest science seems
5 1, 1 | similitudes and figures is proper to poetry, the least of
6 1, 2 | effect the existence of its proper cause can be demonstrated,
7 1, 3 | faculty of ~laughing is proper to a man - and is caused
8 1, 5 | actuality. Hence, being is the proper object of ~the intellect,
9 1, 5 | perfection, which is also proper to being, whatever kind ~
10 1, 5 | relates to the end as to its proper ~object. Thus the saying, "
11 1, 5 | to it according to its ~proper formality.~Aquin.: SMT FP
12 1, 6 | is ~Himself, and this is proper to the rational creature;
13 1, 7 | and movement: for it is proper to matter to be in ~potentiality.~
14 1, 8 | created being must be His proper ~effect; as to ignite is
15 1, 8 | effect; as to ignite is the proper effect of fire. Now God
16 1, 8 | are in place; or by a way proper to place; and thus things
17 1, 8 | the operator; and this is proper to the operations of the
18 1, 8 | primarily and absolutely, is proper to ~God. Now to be everywhere
19 1, 8 | absolutely belongs to God and is proper to Him: because whatever
20 1, 10 | OBJ 3: As eternity is the proper measure of permanent being,
21 1, 10 | permanent being, so ~time is the proper measure of movement; and
22 1, 13 | 1/1~OBJ 2: Further, only proper names are not communicable.
23 1, 13 | this name ~"God" is not a proper, but an appellative noun;
24 1, 13 | appellative name, and not a proper ~name, for it signifies
25 1, 13 | given to God from His own proper operation, which we ~experience
26 1, 13 | HE WHO IS, is the most proper name of God?~Aquin.: SMT
27 1, 13 | HE WHO IS is not the most proper name of God. For this name "
28 1, 13 | WHO IS is not ~the most proper name of God.~Aquin.: SMT
29 1, 13 | name "good" is supremely proper to God, and not this name
30 1, 13 | this name "God" is more proper, ~as it is imposed to signify
31 1, 13 | divine nature; and still more proper is ~the Tetragrammaton,
32 1, 14 | Himself?~(6) Whether He has a proper knowledge of them?~(7) Whether
33 1, 14 | belongs to that imperfect mode proper to ~creatures. Hence knowledge
34 1, 14 | when it is known by the proper species adequate ~to the
35 1, 14 | things other than Himself by proper knowledge?~Aquin.: SMT FP
36 1, 14 | things other than Himself by ~proper knowledge. For, as was shown (
37 1, 14 | by general, and not by ~proper knowledge. Therefore God
38 1, 14 | by general, ~and not by proper knowledge.~Aquin.: SMT FP
39 1, 14 | it ~is," which is to have proper knowledge of it.~Aquin.:
40 1, 14 | Para. 1/1~OBJ 3: Further, proper knowledge of a thing can
41 1, 14 | can come only through its ~proper ratio. But as God knows
42 1, 14 | not know each thing by its proper ratio; for one thing cannot
43 1, 14 | one thing cannot be ~the proper ratio of many and diverse
44 1, 14 | Therefore God has not a ~proper knowledge of things, but
45 1, 14 | otherwise than by their proper ratio is to have only a
46 1, 14 | the contrary, To have a proper knowledge of things is to
47 1, 14 | other than Himself with a proper ~knowledge; not only in
48 1, 14 | known in its principle by proper ~knowledge, but only in
49 1, 14 | not as the common to the proper, as unity is to ~numbers,
50 1, 14 | in ~general, but also by proper knowledge; thus, for example,
51 1, 14 | man, knows an animal by proper knowledge; and whoever knows
52 1, 14 | the number three also by proper knowledge.~Aquin.: SMT FP
53 1, 14 | Himself all of them with proper knowledge. For the nature
54 1, 14 | knowledge. For the nature proper to ~each thing consists
55 1, 14 | God knows all things with ~proper knowledge, in their distinction
56 1, 14 | Hence it can be taken as the proper ration of each thing according
57 1, 14 | regards ~the principles proper to each one, as shown above.
58 1, 15 | the ultimate end is ~the proper intention of the principal
59 1, 15 | order of an army (is ~the proper intention) of the general.
60 1, 15 | divine mind there are the proper ideas of all things. Hence
61 1, 15 | God ~according to the idea proper to it," from which it follows
62 1, 15 | every creature has ~its own proper species, according to which
63 1, 15 | xlvi). But God has the ~proper types of all things that
64 1, 15 | knows according to their proper type, ~in so far as they
65 1, 16 | which possesses the nature proper to a stone, ~according to
66 1, 16 | always true as regards their proper sensible objects, so ~is
67 1, 16 | according as it has the ~form proper to its nature, the intellect,
68 1, 16 | of them according to its proper nature; as animal is found
69 1, 16 | of them according to its proper ~nature, and from this one
70 1, 16 | intellect, according to its proper ~nature, then are there
71 1, 17 | if it falls short of the proper operation of his art.~Aquin.:
72 1, 17 | 24) that falsity is ~not proper to the senses, but to the
73 1, 17 | other ~sensible objects proper to it. Secondly, of its
74 1, 17 | false knowledge about its proper objects, except ~accidentally
75 1, 17 | Falsity is said not to be proper to sense, since sense is ~
76 1, 17 | not deceived as to its proper object. Hence in another
77 1, 17 | plainly, "Sense, about its proper object, is never false." ~
78 1, 17 | a thing has being by its proper form, so the ~knowing faculty
79 1, 17 | sight is not deceived in its proper sensible, but about ~common
80 1, 17 | by the likeness ~of its proper object, so is the intellect
81 1, 17 | neither the sense about its proper object. But in affirming
82 1, 17 | one ~thing the definition proper to another; as that of a
83 1, 17 | essence of a thing is the proper object of the ~intellect,
84 1, 17 | but ~in that which is its proper subject. This happens in
85 1, 18 | conditions, and are out of their proper place; for when they are
86 1, 18 | are in the ~place that is proper and natural to them, then
87 1, 18 | essence of a thing as its proper ~object, gains knowledge
88 1, 18 | from sense, of which the proper objects are ~external accidents.
89 1, 18 | are in God through their ~proper ideas, which in God are
90 1, 19 | only towards their own ~proper good, to acquire it if not
91 1, 19 | goodness, since that is its proper ~object. Hence God wills
92 1, 19 | necessary ~relation to its proper and principal object, for
93 1, 19 | distinguished will in its proper sense, and ~will as attributed
94 1, 19 | by metaphor. Will in its proper sense is called ~the will
95 1, 20 | good and evil, as to their proper objects: and since good
96 1, 20 | them eternally in their proper natures; and for that reason
97 1, 21 | rank deserves. As then the ~proper order displayed in ruling
98 1, 21 | existing things what is proper to the condition of each;
99 1, 21 | things, is done ~according to proper order and proportion wherein
100 1, 24 | fight; since this is ~the proper duty to which military service
101 1, 25 | a thing ~possible as its proper object according to the
102 1, 25 | warmth is related as to its proper object to the being capable
103 1, 27 | In another sense it is proper and belongs to living things;
104 1, 27 | divine nature. Hence ~the proper notion of this or that procession,
105 1, 27 | of this unity: but the ~proper notion of this or that procession
106 1, 27 | takes its name from the ~proper notion of will and intellect;
107 1, 27 | procession in God has no proper or special name, except
108 1, 28 | quality, in their strict and ~proper meaning, signify something
109 1, 28 | But relation in ~its own proper meaning signifies only what
110 1, 28 | of God according to its ~proper and formal meaning, that
111 1, 28 | to say, in so far as its proper ~meaning denotes comparison
112 1, 28 | point of remark is the ~proper nature of each one of these
113 1, 28 | these two in their own proper idea and definitions import
114 1, 28 | called generation in ~the proper sense of the term, whereby
115 1, 28 | procession of Love has no proper ~name of its own (Q[27],
116 1, 28 | the ensuing relations ~a proper name of their own. The relation
117 1, 29 | hot, and dry body: for proper accidents are the effects
118 1, 29 | also by force of its own ~proper signification.~Aquin.: SMT
119 1, 29 | and an ass have ~their own proper definitions, nevertheless
120 1, 30 | number exists in God in the proper sense of number, but not
121 1, 32 | the divine persons by its proper attributes, such as paternity, ~
122 1, 32 | to ~their simplicity, the proper ideas of the persons can
123 1, 32 | notions. For the notions ~proper to the persons are the relations
124 1, 32 | answer that, A notion is the proper idea whereby we know a divine ~
125 1, 33 | 11]). Therefore the ~more proper name of the divine person
126 1, 33 | metaphorical term cannot be the proper name of anyone. ~But the
127 1, 33 | does not seem to be the proper name of any divine person.~
128 1, 33 | 1/1~I answer that, The proper name of any person signifies
129 1, 33 | paternity is signified, is the proper ~name of the person of the
130 1, 33 | intelligence, come before proper terms; because they are
131 1, 33 | in the ~understanding of proper terms; but not conversely.
132 1, 33 | the creature come after proper ~terms which import personal
133 1, 33 | Para. 1/1~Whether it is proper to the Father to be unbegotten?~
134 1, 33 | would seem that it is not proper to the Father to be ~unbegotten.
135 1, 33 | essence; ~thus it is not proper to the Father. But if it
136 1, 33 | the person begotten, it is proper to the Father to be unbegotten
137 1, 33 | unbegotten it ~follows that it is proper to Him also to be unproceeding.~
138 1, 33 | would ~include them as the proper is included in the common.
139 1, 33 | unbegotten" is not ~the proper notion of the Father; for
140 1, 33 | to consider it as a term proper to the Father ~alone, it
141 1, 34 | term?~(2) Whether it is the proper name of the Son?~(3) Whether
142 1, 34 | are applied to God in a proper sense, as Father and Son. ~
143 1, 34 | in God, if taken in its proper sense, is ~a personal name,
144 1, 34 | our own word taken in its ~proper sense has a threefold meaning;
145 1, 34 | also admit ~Word in the proper sense, and which is said
146 1, 34 | Whether "Word" is the Son's proper name?~Aquin.: SMT FP Q[34]
147 1, 34 | seem that "Word" is not the proper name of the Son. For ~the
148 1, 34 | Therefore word cannot be the ~proper name of the person of the
149 1, 34 | 1~OBJ 3: Further, every proper name of a person signifies
150 1, 34 | if the Word is the Son's proper name, it ~signifies some
151 1, 34 | consequently to be Word is not proper to the Son.~Aquin.: SMT
152 1, 34 | Therefore to be Word is not proper to the ~Son.~Aquin.: SMT
153 1, 34 | Word," said of God in its proper sense, is used ~personally,
154 1, 34 | personally, and is the proper name of the person of the
155 1, 35 | Whether the name of Image is proper to the Son?~Aquin.: SMT
156 1, 35 | the name of Image is not proper to the Son; ~because, as
157 1, 35 | Therefore Image is not proper to the Son.~Aquin.: SMT
158 1, 36 | name, "Holy Ghost," is the proper name of one divine ~Person?~(
159 1, 36 | name "Holy Ghost" is the proper name of one divine person?~
160 1, 36 | Holy Ghost," is not the proper ~name of one divine person.
161 1, 36 | the three ~persons is the proper name of any one person.
162 1, 36 | Holy Ghost' is not the proper name of a ~divine person.~
163 1, 36 | Therefore this name is not the proper name of a divine Person.~
164 1, 36 | does not seem to be the proper name of a divine Person.~
165 1, 36 | procession of love, has no proper name of its own, as stated
166 1, 36 | in that manner has not a proper name. But as some names
167 1, 36 | holy." Secondly, from the proper signification of the name.
168 1, 37 | inquiry:~(1) Whether it is the proper name of the Holy Ghost?~(
169 1, 37 | 1~Whether "Love" is the proper name of the Holy Ghost?~
170 1, 37 | seem that "Love" is not the proper name of the Holy ~Ghost.
171 1, 37 | and of all together, is a proper name of a person. Therefore ~
172 1, 37 | name, "Love," is not the proper name of the Holy Ghost.~
173 1, 37 | Therefore Love is not the proper name of the ~Holy Ghost.~
174 1, 37 | taken personally it is the proper name of the Holy Ghost; ~
175 1, 37 | Holy Ghost; ~as Word is the proper name of the Son.~Aquin.:
176 1, 38 | name?~(2) Whether it is the proper name of the Holy Ghost? ~(
177 1, 38 | 1~Whether "Gift" is the proper name of the Holy Ghost?~
178 1, 38 | seem that Gift is not the proper name of the Holy Ghost. ~
179 1, 38 | 1~OBJ 2: Further, every proper name of a person signifies
180 1, 38 | Therefore ~Gift is not a proper name of the Holy Ghost.~
181 1, 38 | Therefore Gift is not the proper name of the Holy Ghost.~
182 1, 38 | Holy Ghost ~receives His proper name from the fact that
183 1, 38 | Son. Therefore Gift is the proper name of the Holy Ghost.~
184 1, 38 | personally in God, is the proper name of the ~Holy Ghost.~
185 1, 39 | but ~from one nature being proper to both Father and Son."~
186 1, 39 | But when we consider the proper way of expressing ourselves, ~
187 1, 39 | signification, can, in its proper sense, stand for person,
188 1, 39 | common ~is prior to what is proper. Therefore the essential
189 1, 39 | essential attribute is in its proper concept ~prior to person,
190 1, 39 | he designates three names proper to the ~persons: the name
191 1, 39 | Father," the name "Image" proper to the Son ~(Q[35], A[2]),
192 1, 39 | Bounty" or "Gift," which is proper to the ~Holy Ghost (Q[38],
193 1, 39 | the "book of ~life" seems proper to the Son, as signifying "
194 1, 39 | Who is," appears to be ~proper to the Son; because if when
195 1, 39 | common to the Trinity, but is proper to the Son.~Aquin.: SMT
196 1, 41 | ascribe power to God in its proper sense of ~principle. And
197 1, 41 | ascribe power to God in its proper ~sense, but only after our
198 1, 41 | the three ~persons, but proper to the Father. Therefore
199 1, 41 | that is connoted, it is proper to the person of the ~Father. ~
200 1, 45 | to the whole Trinity, or proper to any ~one Person?~(7)
201 1, 45 | of creation, but to the ~proper concept of the object of
202 1, 45 | and hence it must be the proper effect of the first and
203 1, 45 | manifest that creation is ~the proper act of God alone.~Aquin.:
204 1, 45 | something participates the proper action of ~another, not
205 1, 45 | although creation is the proper act of the ~universal cause,
206 1, 45 | inasmuch as ~by something proper to itself it acts dispositively
207 1, 45 | nothing, according to what is ~proper to itself, it is used to
208 1, 45 | of a bench, which is the proper effect of the principal
209 1, 45 | principal agent. Now ~the proper effect of God creating is
210 1, 45 | 1/1~Whether to create is proper to any person?~Aquin.: SMT
211 1, 45 | would seem that to create is proper to some Person. For what ~
212 1, 45 | Hence to create is not proper to any one Person, but is ~
213 1, 45 | which brings things to their proper end, ~and the giving of
214 1, 45 | does ~not suffice, but a proper agent is required, in the
215 1, 47 | things comes from their proper ~forms. Therefore the distinction
216 1, 49 | cause drawing it out of its proper disposition. For a heavy ~
217 1, 49 | privation of order to the proper end; since not only the
218 1, 49 | a thing, but not in the ~proper effect of the agent, sometimes
219 1, 49 | there is a defect in the proper effect of the fire - as,
220 1, 49 | actually subject itself to its proper rule. This defect, however,
221 1, 49 | above their own contrary proper causes; as ~above the contrary
222 1, 50 | and failing to make a proper distinction between sense
223 1, 50 | 1/1~OBJ 3: Further, the proper effect of the separate substances
224 1, 50 | the undetermined, and the proper than the common, but not ~
225 1, 51 | from a united mover is a proper function of ~life; but the
226 1, 52 | devoid of quantity, the proper ~difference of which is
227 1, 52 | continuous; ~for this is proper to a located body which
228 1, 54 | account it is said ~that each proper act responds to its proper
229 1, 54 | proper act responds to its proper power. But in every creature ~
230 1, 54 | 1/1~OBJ 2: Further, the proper function of the passive
231 1, 54 | whereas to enlighten is the proper function of the active ~
232 1, 54 | sure apprehension of its ~proper sensible object, it is a
233 1, 55 | angels, according to the ~proper nature of a mind, know the
234 1, 55 | genus and species. This is ~proper to the Divine essence, which
235 1, 55 | according to their own proper formality - because the
236 1, 55 | which proceeds whatever is ~proper or common to anything. Therefore
237 1, 55 | anything. Therefore God has a proper knowledge of all ~things
238 1, 55 | the same cannot be the proper type of many. But if the ~
239 1, 55 | will not ~be able to have a proper knowledge of each; which
240 1, 55 | The same cannot be the proper and adequate type of several ~
241 1, 55 | then it can be taken as the proper type and ~likeness of many.
242 1, 55 | which can be taken as the proper ~type and likeness of that
243 1, 55 | like fashion taken ~as the proper type of each thing contained
244 1, 55 | likened to It according to its proper type. The same applies to
245 1, 55 | known through it with a proper ~knowledge.~
246 1, 57 | does sense regarding its proper ~sensible object. So therefore
247 1, 57 | which is higher than the proper sense, ~although it is but
248 1, 57 | On the contrary, What is proper to God does not belong to
249 1, 57 | to the angels. ~But it is proper to God to read the secrets
250 1, 58 | the sense ~regarding its proper object, as is said in De
251 1, 58 | angels know things in their proper nature. This cannot be ~
252 1, 58 | their knowledge from the proper nature of ~things, so that
253 1, 58 | that when we say "in their ~proper nature" we refer to the
254 1, 58 | which things have in their proper ~nature, then the morning
255 1, 59 | distinction of common and proper does not ~differentiate
256 1, 59 | common idea. Just ~as if the proper object of the power of sight
257 1, 59 | and white: whereas if the proper object of any ~faculty were
258 1, 60 | with intellectual, which is proper to angels, as is said (Div. ~
259 1, 60 | 1~OBJ 4: Further, it is proper to charity to love God more
260 1, 62 | to ~its mode. Now it is proper to the angelic nature to
261 1, 62 | ordained to good as to its proper object. ~Consequently the
262 1, 63 | itself, ~but not according to proper measure or rule; so that
263 1, 63 | desires such likeness in proper order, that is ~to say,
264 1, 63 | heaven and earth, which is proper to God; in which desire
265 1, 63 | own power, whereas this is proper to God alone.~Aquin.: SMT
266 1, 64 | Gen. ad lit. iv, 22), the proper ~knowledge of the angels
267 1, 64 | demons; for thus they are proper to the ~sensitive appetite,
268 1, 65 | exists for the sake ~of its proper act, as the eye for the
269 1, 65 | creature exists for ~its own proper act and perfection, and
270 1, 65 | matter obeys, as its own proper ~cause. To signify this,
271 1, 66 | actual being; which is ~the proper effect of an accidental
272 1, 66 | movement in a circle, which is proper to ~the heavenly bodies,
273 1, 67 | word light is used in its proper sense in speaking of ~spiritual
274 1, 67 | word "light" is used in its proper sense in speaking of ~spiritual
275 1, 67 | that "light" is used in its proper sense in ~spiritual things.
276 1, 67 | names are used in their proper sense ~in spiritual things.
277 1, 67 | Therefore light is used in its proper sense in ~spiritual matters.~
278 1, 67 | fire existing in its own ~proper matter: just as fire in
279 1, 67 | days, and ~years" is due to proper movements.~Aquin.: SMT FP
280 1, 68 | it uses the word in its proper and natural meaning, when
281 1, 70 | perfection of a man lies in his proper parts ~and forms, and his
282 1, 70 | either for the sake of its proper act, or for ~other creatures,
283 1, 70 | universe by ~reason of their proper movement; and in this way
284 1, 73 | His creatures to the work proper ~to them, and thus He made
285 1, 74 | same time as the accident proper to it. The light and the
286 1, 74 | themselves existing under the proper forms, and ~the works that
287 1, 74 | from the first under their proper ~forms, another explanation
288 1, 74 | thirdly, their being in their proper nature, by the words, "He
289 1, 75 | the ~sensitive soul were proper to it, apart from the body;
290 1, 75 | performs the operations proper to a thing, is ~that thing;
291 1, 75 | operation of man, but not ~proper to him, it is clear that
292 1, 75 | supposing that sensation was ~proper to the soul, could maintain
293 1, 75 | stone ~absolutely, as to its proper formal idea, is in the intellectual
294 1, 75 | nothing is without its own proper operation. But the ~operation
295 1, 75 | operation. But the ~operation proper to the soul, which is to
296 1, 75 | through a phantasm is the proper operation of ~the soul by
297 1, 75 | thing is ordained to its proper end by the nature of its ~
298 1, 76 | cannot be without its own proper matter. But the ~intellectual
299 1, 76 | by its operation. Now the proper ~operation of man as man
300 1, 76 | intellectual ~principle is the proper form of man.~Aquin.: SMT
301 1, 76 | light, when removed from its proper ~place, retaining meanwhile
302 1, 76 | and an inclination for its proper ~place; so the human soul
303 1, 76 | the human soul retains its proper existence when separated
304 1, 76 | actually but virtually. For the proper qualities of the elements
305 1, 76 | quality of the mixture is the proper disposition for the substantial
306 1, 76 | every form exists in ~its proper disposed matter. But dispositions
307 1, 76 | every "genus" follow its own proper accidents. Therefore ~as
308 1, 76 | of the body retains its proper action; ~although that which
309 1, 76 | essentially, as to ~its proper and proportionate perfectible;
310 1, 77 | of the species. For the 'proper' does ~not belong to the
311 1, 77 | accident denominates its proper subject. Now the same ~is
312 1, 77 | sensation is an operation proper ~to the soul, just as understanding
313 1, 77 | subject is the cause of its proper accidents; whence also it
314 1, 77 | produces it. This I ~say of the proper and "per se" accident; for
315 1, 77 | the ~active cause, of its proper accident. It is also as
316 1, 77 | OBJ 3: The emanation of proper accidents from their subject
317 1, 37 | inquiry:~(1) Whether it is the proper name of the Holy Ghost?~(
318 1, 37 | 1~Whether "Love" is the proper name of the Holy Ghost?~
319 1, 37 | seem that "Love" is not the proper name of the Holy ~Ghost.
320 1, 37 | and of all together, is a proper name of a person. Therefore ~
321 1, 37 | name, "Love," is not the proper name of the Holy Ghost.~
322 1, 37 | Therefore Love is not the proper name of the ~Holy Ghost.~
323 1, 37 | taken personally it is the proper name of the Holy Ghost; ~
324 1, 37 | Holy Ghost; ~as Word is the proper name of the Son.~Aquin.:
325 1, 38 | name?~(2) Whether it is the proper name of the Holy Ghost? ~(
326 1, 38 | 1~Whether "Gift" is the proper name of the Holy Ghost?~
327 1, 38 | seem that Gift is not the proper name of the Holy Ghost. ~
328 1, 38 | 1~OBJ 2: Further, every proper name of a person signifies
329 1, 38 | Therefore ~Gift is not a proper name of the Holy Ghost.~
330 1, 38 | Therefore Gift is not the proper name of the Holy Ghost.~
331 1, 38 | Holy Ghost ~receives His proper name from the fact that
332 1, 38 | Son. Therefore Gift is the proper name of the Holy Ghost.~
333 1, 38 | personally in God, is the proper name of the ~Holy Ghost.~
334 1, 39 | but ~from one nature being proper to both Father and Son."~
335 1, 39 | But when we consider the proper way of expressing ourselves, ~
336 1, 39 | signification, can, in its proper sense, stand for person,
337 1, 39 | common ~is prior to what is proper. Therefore the essential
338 1, 39 | essential attribute is in its proper concept ~prior to person,
339 1, 39 | he designates three names proper to the ~persons: the name
340 1, 39 | Father," the name "Image" proper to the Son ~(Q[35], A[2]),
341 1, 39 | Bounty" or "Gift," which is proper to the ~Holy Ghost (Q[38],
342 1, 39 | the "book of ~life" seems proper to the Son, as signifying "
343 1, 39 | Who is," appears to be ~proper to the Son; because if when
344 1, 39 | common to the Trinity, but is proper to the Son.~Aquin.: SMT
345 1, 41 | ascribe power to God in its proper sense of ~principle. And
346 1, 41 | ascribe power to God in its proper ~sense, but only after our
347 1, 41 | the three ~persons, but proper to the Father. Therefore
348 1, 41 | that is connoted, it is proper to the person of the ~Father.~
349 1, 46 | to the whole Trinity, or proper to any ~one Person?~(7)
350 1, 46 | of creation, but to the ~proper concept of the object of
351 1, 46 | and hence it must be the proper effect of the first and
352 1, 46 | manifest that creation is ~the proper act of God alone.~Aquin.:
353 1, 46 | something participates the proper action of ~another, not
354 1, 46 | although creation is the proper act of the ~universal cause,
355 1, 46 | inasmuch as ~by something proper to itself it acts dispositively
356 1, 46 | nothing, according to what is ~proper to itself, it is used to
357 1, 46 | of a bench, which is the proper effect of the principal
358 1, 46 | principal agent. Now ~the proper effect of God creating is
359 1, 46 | 1/1~Whether to create is proper to any person?~Aquin.: SMT
360 1, 46 | would seem that to create is proper to some Person. For what ~
361 1, 46 | Hence to create is not proper to any one Person, but is ~
362 1, 46 | which brings things to their proper end, ~and the giving of
363 1, 46 | does ~not suffice, but a proper agent is required, in the
364 1, 48 | things comes from their proper ~forms. Therefore the distinction
365 1, 50 | cause drawing it out of its proper disposition. For a heavy ~
366 1, 50 | privation of order to the proper end; since not only the
367 1, 50 | a thing, but not in the ~proper effect of the agent, sometimes
368 1, 50 | there is a defect in the proper effect of the fire - as,
369 1, 50 | actually subject itself to its proper rule. This defect, however,
370 1, 50 | above their own contrary proper causes; as ~above the contrary
371 1, 51 | and failing to make a proper distinction between sense
372 1, 51 | 1/1~OBJ 3: Further, the proper effect of the separate substances
373 1, 51 | the undetermined, and the proper than the common, but not ~
374 1, 52 | from a united mover is a proper function of ~life; but the
375 1, 53 | devoid of quantity, the proper ~difference of which is
376 1, 53 | continuous; ~for this is proper to a located body which
377 1, 55 | account it is said ~that each proper act responds to its proper
378 1, 55 | proper act responds to its proper power. But in every creature ~
379 1, 55 | 1/1~OBJ 2: Further, the proper function of the passive
380 1, 55 | whereas to enlighten is the proper function of the active ~
381 1, 55 | sure apprehension of its ~proper sensible object, it is a
382 1, 56 | angels, according to the ~proper nature of a mind, know the
383 1, 56 | genus and species. This is ~proper to the Divine essence, which
384 1, 56 | according to their own proper formality - because the
385 1, 56 | which proceeds whatever is ~proper or common to anything. Therefore
386 1, 56 | anything. Therefore God has a proper knowledge of all ~things
387 1, 56 | the same cannot be the proper type of many. But if the ~
388 1, 56 | will not ~be able to have a proper knowledge of each; which
389 1, 56 | The same cannot be the proper and adequate type of several ~
390 1, 56 | then it can be taken as the proper type and ~likeness of many.
391 1, 56 | which can be taken as the proper ~type and likeness of that
392 1, 56 | like fashion taken ~as the proper type of each thing contained
393 1, 56 | likened to It according to its proper type. The same applies to
394 1, 56 | known through it with a proper ~knowledge.~
395 1, 58 | does sense regarding its proper ~sensible object. So therefore
396 1, 58 | which is higher than the proper sense, ~although it is but
397 1, 58 | On the contrary, What is proper to God does not belong to
398 1, 58 | to the angels. ~But it is proper to God to read the secrets
399 1, 59 | the sense ~regarding its proper object, as is said in De
400 1, 59 | angels know things in their proper nature. This cannot be ~
401 1, 59 | their knowledge from the proper nature of ~things, so that
402 1, 59 | that when we say "in their ~proper nature" we refer to the
403 1, 59 | which things have in their proper ~nature, then the morning
404 1, 60 | distinction of common and proper does not ~differentiate
405 1, 60 | common idea. Just ~as if the proper object of the power of sight
406 1, 60 | and white: whereas if the proper object of any ~faculty were
407 1, 61 | with intellectual, which is proper to angels, as is said (Div. ~
408 1, 61 | 1~OBJ 4: Further, it is proper to charity to love God more
409 1, 63 | to ~its mode. Now it is proper to the angelic nature to
410 1, 63 | ordained to good as to its proper object. ~Consequently the
411 1, 64 | itself, ~but not according to proper measure or rule; so that
412 1, 64 | desires such likeness in proper order, that is ~to say,
413 1, 64 | heaven and earth, which is proper to God; in which desire
414 1, 64 | own power, whereas this is proper to God alone.~Aquin.: SMT
415 1, 65 | Gen. ad lit. iv, 22), the proper ~knowledge of the angels
416 1, 65 | demons; for thus they are proper to the ~sensitive appetite,
417 1, 66 | exists for the sake ~of its proper act, as the eye for the
418 1, 66 | creature exists for ~its own proper act and perfection, and
419 1, 66 | matter obeys, as its own proper ~cause. To signify this,
420 1, 67 | actual being; which is ~the proper effect of an accidental
421 1, 67 | movement in a circle, which is proper to ~the heavenly bodies,
422 1, 68 | word light is used in its proper sense in speaking of ~spiritual
423 1, 68 | word "light" is used in its proper sense in speaking of ~spiritual
424 1, 68 | that "light" is used in its proper sense in ~spiritual things.
425 1, 68 | names are used in their proper sense ~in spiritual things.
426 1, 68 | Therefore light is used in its proper sense in ~spiritual matters.~
427 1, 68 | fire existing in its own ~proper matter: just as fire in
428 1, 68 | days, and ~years" is due to proper movements.~Aquin.: SMT FP
429 1, 69 | it uses the word in its proper and natural meaning, when
430 1, 71 | perfection of a man lies in his proper parts ~and forms, and his
431 1, 71 | either for the sake of its proper act, or for ~other creatures,
432 1, 71 | universe by ~reason of their proper movement; and in this way
433 1, 72 | His creatures to the work proper ~to them, and thus He made
434 1, 73 | same time as the accident proper to it. The light and the
435 1, 73 | themselves existing under the proper forms, and ~the works that
436 1, 73 | from the first under their proper ~forms, another explanation
437 1, 73 | thirdly, their being in their proper nature, by the words, "He
438 1, 74 | the ~sensitive soul were proper to it, apart from the body;
439 1, 74 | performs the operations proper to a thing, is ~that thing;
440 1, 74 | operation of man, but not ~proper to him, it is clear that
441 1, 74 | supposing that sensation was ~proper to the soul, could maintain
442 1, 74 | stone ~absolutely, as to its proper formal idea, is in the intellectual
443 1, 74 | nothing is without its own proper operation. But the ~operation
444 1, 74 | operation. But the ~operation proper to the soul, which is to
445 1, 74 | through a phantasm is the proper operation of ~the soul by
446 1, 74 | thing is ordained to its proper end by the nature of its ~
447 1, 75 | cannot be without its own proper matter. But the ~intellectual
448 1, 75 | by its operation. Now the proper ~operation of man as man
449 1, 75 | intellectual ~principle is the proper form of man.~Aquin.: SMT
450 1, 75 | light, when removed from its proper ~place, retaining meanwhile
451 1, 75 | and an inclination for its proper ~place; so the human soul
452 1, 75 | the human soul retains its proper existence when separated
453 1, 75 | actually but virtually. For the proper qualities of the elements
454 1, 75 | quality of the mixture is the proper disposition for the substantial
455 1, 75 | every form exists in ~its proper disposed matter. But dispositions
456 1, 75 | every "genus" follow its own proper accidents. Therefore ~as
457 1, 75 | of the body retains its proper action; ~although that which
458 1, 75 | essentially, as to ~its proper and proportionate perfectible;
459 1, 76 | of the species. For the 'proper' does ~not belong to the
460 1, 76 | accident denominates its proper subject. Now the same ~is
461 1, 76 | sensation is an operation proper ~to the soul, just as understanding
462 1, 76 | subject is the cause of its proper accidents; whence also it
463 1, 76 | produces it. This I ~say of the proper and "per se" accident; for
464 1, 76 | the ~active cause, of its proper accident. It is also as
465 1, 76 | OBJ 3: The emanation of proper accidents from their subject
466 1, 77 | qualities; but only ~for the proper disposition of the organ.
467 1, 77 | accidental sensibles" and "proper ~sensibles," which are the
468 1, 77 | objects of the senses. For the proper sensibles ~first, and of
469 1, 77 | divided according to its ~proper subject.~Aquin.: SMT FP
470 1, 77 | the quality which is its proper ~object. But the organ of
471 1, 77 | the quality which is its proper object, so that ~the tongue
472 1, 77 | not divided against the proper. ~Therefore the common sense
473 1, 77 | powers, in addition to the proper exterior senses.~Aquin.:
474 1, 77 | of ~apprehension when the proper and exterior sense suffices.
475 1, 77 | sense suffices. But the proper ~and exterior senses suffice
476 1, 77 | each ~sense judges of its proper object. In like manner they
477 1, 77 | of sensible forms, the "proper sense" ~and the "common
478 1, 77 | Para. 1/1~Reply OBJ 2: The proper sense judges of the proper
479 1, 77 | proper sense judges of the proper sensible by ~discerning
480 1, 77 | this ~cannot be done by the proper sense, which only knows
481 1, 77 | excellence not to that which is proper to the sensitive part; but
482 1, 78 | of its nature, or of its proper inclination: as when ~water
483 1, 78 | naturally established in their ~proper genera and species: and
484 1, 78 | one is endowed with its proper powers derived from those
485 1, 78 | brutes. But reason, which is proper to man, whence he ~is called
486 1, 78 | which it demonstrates their proper accidents. ~On the other
487 1, 78 | differing ~according to their proper genera, nevertheless agree
488 1, 79 | is not divided from the proper. But each ~power of the
489 1, 79 | things apprehended, as their ~proper objects.~Aquin.: SMT FP
490 1, 80 | the serpent, in what is proper ~to it as a sensitive power.
491 1, 81 | will. Therefore, since the ~proper nature of a power is in
492 1, 81 | directed to some suitable good ~proper to it, as sight is directed
493 1, 81 | concupiscible regards as proper to it ~the notion of good,
494 1, 82 | 1/1~I answer that, The proper act of free-will is choice:
495 1, 82 | of this is because the ~proper object of choice is the
496 1, 83 | science (which knowledge is proper to ~natural science), and
497 1, 83 | material things. Now this is proper to ~God, that His Essence
498 1, 83 | intellectual soul, for the latter's proper operation which is to ~understand:
499 1, 83 | that the sense has not its proper ~operation without the cooperation
500 1, 83 | thing known. Wherefore the proper object of the angelic intellect, ~
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