1-500 | 501-1000 | 1001-1500 | 1501-1644
Part, Question
501 1, 83 | from a body. Whereas the proper object of the human intellect, ~
502 1, 83 | understand actually ~its proper object, it must of necessity
503 1, 83 | individual. But if the ~proper object of our intellect
504 1, 83 | A[7]), our intellect's proper and ~proportionate object
505 1, 84 | And therefore it is ~proper to it to know a form existing
506 1, 84 | comprises many ~things, without proper knowledge of each thing
507 1, 84 | and this is its first and proper object; ~and then it understands
508 1, 84 | and in the thing. For the proper object of the ~human intellect
509 1, 84 | sense is not deceived in its proper object, as ~sight in regard
510 1, 84 | per se" directed to its proper object; and ~things of this
511 1, 84 | judgment concerning its own proper object does not fail. Now ~
512 1, 84 | does not fail. Now ~the proper object of the intellect
513 1, 84 | our cognitive power is its proper object, we must consider
514 1, 84 | of itself, as being its ~proper object. The third kind of
515 1, 84 | which is the primary and ~proper object of the intellect.~
516 1, 85 | conditions. Therefore, as it is proper to a ~contingent thing sometime
517 1, 86 | sensible things for its proper natural object, as stated
518 1, 86 | he ~can produce the act proper to that habit; or he may
519 1, 86 | has to its act. But the proper sense does not feel its
520 1, 86 | understand his own essence is the proper perfection of his ~essence,
521 1, 86 | Para. 1/1~Reply OBJ 3: The proper sense feels by reason of
522 1, 86 | therefore the act of the proper sense is perceived by the
523 1, 86 | as in ~its principle and proper subject. Hence the Philosopher
524 1, 87 | called ~"Ideas," are the proper objects of our intellect,
525 1, 87 | thereof; for there ~is no proper and adequate proportion
526 1, 87 | understanding, which is proper to it, showing perfectly
527 1, 87 | material thing," which is the proper object of ~our intellect,
528 1, 88 | 1), "If the soul had ~no proper operation, it could not
529 1, 88 | body; therefore it has a proper operation and ~above all,
530 1, 88 | changed, when it is in its proper place, ~which is natural
531 1, 88 | natural to it, and outside its proper place, which is beside its ~
532 1, 88 | intelligible objects, as is proper to other separate substances. ~
533 1, 88 | souls to possess perfect and proper knowledge, they ~were so
534 1, 88 | and ~thus to receive the proper and adequate knowledge of
535 1, 88 | things not with a certain and proper knowledge, ~but in a general
536 1, 88 | acquired here by study is proper and perfect; the ~knowledge
537 1, 88 | angels have a perfect and proper knowledge of things; whereas
538 1, 89 | 1/1~On the contrary, The proper act is produced in its proper
539 1, 89 | proper act is produced in its proper potentiality. ~Therefore
540 1, 89 | Therefore since the soul is the proper act of the body, the soul
541 1, 90 | best disposed in what is proper to an animal, that is, in
542 1, 90 | but in the view of its ~proper end. This is what the Philosopher
543 1, 90 | speech, ~which is reason's proper operation.~Aquin.: SMT FP
544 1, 92 | image of God so far as if is proper to us, and excels that of
545 1, 92 | things in the soul ~which are proper to the mind, namely, memory,
546 1, 93 | as a power through its proper ~act. But in the second
547 1, 93 | clear that ~as regards its proper object the intellect is
548 1, 93 | wherein consists man's proper ~action.~Aquin.: SMT FP
549 1, 94 | future good to be ~had at the proper time, as desire and hope
550 1, 95 | 1~OBJ 4: Further, it is proper to a master to command.
551 1, 95 | equal and unequal in their proper place." ~Therefore in the
552 1, 95 | primitive state, which was most proper and orderly, ~inequality
553 1, 95 | use. And since every man's proper good is desirable to himself, ~
554 1, 95 | him either ~towards his proper welfare, or to the common
555 1, 96 | two senses. First, in its ~proper sense, and thus a thing
556 1, 98 | and ~to the operations proper to such animals being imperfect,
557 1, 100 | that it needs it for its proper operation; and ~this would
558 1, 101 | us from holding, within proper limits, a spiritual paradise;
559 1, 102 | unity, or ~peace. Now the proper cause of unity is one. For
560 1, 102 | by another, ~which seems proper to things which are governed.
561 1, 103 | effect is preserved by its proper cause on which ~it depends;
562 1, 104 | another giving to it the ~proper natural inclination, it
563 1, 104 | they lacked an operation proper to them; since ~the purpose
564 1, 104 | manner that things have their proper operation.~Aquin.: SMT FP
565 1, 106 | the created will, which is proper ~to each angel; and in this
566 1, 107 | necessary to observe that the proper name of each ~order expresses
567 1, 107 | substance," which latter is the ~proper name of an angel; because
568 1, 107 | substance," which is the proper name of a brute; because
569 1, 107 | name remains as it were proper to the lowest order, as
570 1, 107 | strength; and ~thus it is the proper name of an angelic order.
571 1, 107 | in Himself; and ~this is proper to the whole of the first
572 1, 109 | Gregory all ~the angels whose proper office it is to preside
573 1, 111 | angels communicate their own proper gifts whereby they ~are
574 1, 112 | reason should discover the proper methods ~to make perfect
575 1, 112 | species, but also in the proper forms of ~each individual,
576 1, 113 | 2) Whether to tempt is proper to the devil?~(3) Whether
577 1, 113 | 1/1~Whether to tempt is proper to the devil?~Aquin.: SMT
578 1, 113 | seem that to tempt is not proper to the devil. For God ~is
579 1, 113 | man. Therefore it is not proper to the devil to tempt.~Aquin.:
580 1, 113 | sense it is said to be his proper office to tempt: for ~thought
581 1, 114 | be participated which is proper ~thereto; thus in proportion
582 1, 114 | be in act, is essentially proper to an act as such; ~wherefore
583 1, 114 | we consider the movement proper thereto. Thirdly, because
584 1, 114 | cause of human ~actions is proper to those who hold that intellect
585 1, 115 | connects each one with its proper ~order."~Aquin.: SMT FP
586 1, 115 | is accidental to be the proper effect of an active natural ~
587 1, 115 | can therefore have for its proper effect that ~a man intending
588 1, 116 | cannot teach, and this is proper to God.~Aquin.: SMT FP Q[
589 1, 117 | to be made would needs be proper to ~it. And since a simple
590 1, 117 | being and operation are ~proper to the sensitive soul, as
591 1, 117 | existence does not belong as proper to them, ~but which are
592 1, 117 | Wherefore to be made is proper to composites. And since
593 1, 117 | to be ~and to be made are proper to it. Moreover, since it
594 1, 118 | can cease ~to be in its proper matter; wherefore all things
595 1, 118 | that the common is to the proper and determinate, as imperfect
596 2, 1 | end?~(2) Whether this is proper to the rational nature?~(
597 2, 1 | called ~"human," which are proper to man as man. Now man differs
598 2, 1 | actions, since they are not proper to ~man as man. Now it is
599 2, 1 | the reason, which is the proper ~principle of human actions.
600 2, 1 | Para. 1/1~Whether it is proper to the rational nature to
601 2, 1 | It would seem that it is proper to the rational nature to
602 2, 1 | animals. Therefore it seems proper ~to the rational nature
603 2, 1 | ad 3). Consequently it is proper to the rational nature to
604 2, 1 | the end: whereas it is ~proper to the irrational nature
605 2, 1 | is also to be observed in proper movements. For since movements
606 2, 1 | intellect, to which it is proper to flow ~forth into its
607 2, 2 | whereas happiness ~is man's proper and perfect good. Wherefore
608 2, 2 | essence is ~distinct from its proper accident: thus in man it
609 2, 2 | that every delight is a proper accident resulting ~from
610 2, 2 | resulting ~therefrom as its proper accident.~Aquin.: SMT FS
611 2, 2 | happiness itself, nor a proper accident of happiness.~Aquin.:
612 2, 3 | that is, as ~it were, its proper accident, i.e. the delight
613 2, 3 | such an operation is most proper to man and most delightful
614 2, 3 | power is so in so far as the proper formal object of that ~power
615 2, 3 | power belongs to it. Now the proper object of the intellect
616 2, 3 | Essence is the perfection proper to the Divine ~intellect.
617 2, 4 | more perfectly it has its proper operation, ~wherein its
618 2, 6 | Now of human acts some are proper to man; others are common ~
619 2, 6 | since Happiness is man's proper good, those acts ~which
620 2, 6 | good, those acts ~which are proper to man have a closer connection
621 2, 6 | consider those acts which are proper to man; secondly, those
622 2, 6 | rational appetite, which is proper to man; we ~must consider
623 2, 6 | But as to the will's own proper act, ~violence cannot be
624 2, 6 | instance, a man, after taking proper precaution, may ~not know
625 2, 7 | Further, "to be in" is proper to an accident. But that
626 2, 7 | merit and ~demerit, which is proper to human acts; and for this
627 2, 7 | by being related to it. ~Proper accidents, however, come
628 2, 8 | are contained under its proper object; for ~no power seeks
629 2, 8 | power seeks other than its proper object. Now, the object
630 2, 8 | practical art there is an end ~proper to it and means that belong
631 2, 10 | manner of causing that is proper ~to the will, which is mistress
632 2, 10 | act, besides the manner proper to ~nature, which is determinate
633 2, 10 | necessary that the movement proper to nature be ~shared by
634 2, 10 | Aristotelian theory was that fire's proper ~place is the fiery heaven,
635 2, 11 | Further, each power has its proper end, which is its perfection: ~
636 2, 11 | appetitive power, as the proper is contained in the ~common,
637 2, 12 | integrity of one whole, as a proper measure of heat and cold
638 2, 13 | Para. 1/1~Reply OBJ 1: The proper ends of virtues are ordained
639 2, 14 | inquiry of counsel. One is proper to it, and belongs ~to the
640 2, 15 | to something. Now it ~is proper to sense to take cognizance
641 2, 15 | said to consent: this is proper to the rational ~nature,
642 2, 17 | intimation. Now to direct is the proper ~act of reason. Wherefore
643 2, 17 | the common precedes the ~proper. Therefore use precedes
644 2, 17 | 1/1~OBJ 3: Further, the proper motive principle of the
645 2, 17 | to the ~will: for like a proper accident, it results from
646 2, 17 | Consequently they have their proper ~movements naturally: because
647 2, 18 | has some effect which is proper ~to it. Therefore no action
648 2, 18 | every other thing has its proper fulness of being in a certain ~
649 2, 18 | An evil action can have a proper effect, according to the ~
650 2, 18 | its subject; for some ~are proper accidents; and of these
651 2, 18 | the end, as from its own proper object.~Aquin.: SMT FS Q[
652 2, 18 | not contained under ~the proper species of that thing; because
653 2, 18 | former. For the will, the proper object of which is the end,
654 2, 18 | powers of the soul, the proper ~objects of which are the
655 2, 18 | medium in ~respect of the proper subject. The other is privation "
656 2, 19 | derived therefrom as its proper image; ~or by some sort
657 2, 19 | the Divine will, ~as its proper object. Again, that which
658 2, 19 | it is in accord with its ~proper measure. Therefore, in order
659 2, 19 | efficient cause; since the proper ~inclination consequent
660 2, 19 | the last end, which is the proper object of charity.~Aquin.:
661 2, 20 | since the end is the will's proper object, it is ~evident that
662 2, 20 | be good, both from ~its proper object and from its end,
663 2, 21 | artist: and this sin will be proper to the ~art; for instance,
664 2, 21 | thereby. But ~this sin is not proper to the artist as such, but
665 2, 22 | passive" is employed in its proper sense, ~when something is
666 2, 22 | have passion in ~its most proper acceptation. For a thing
667 2, 23 | generated ~body be outside its proper place, the mover gives it
668 2, 23 | shall have come to its ~proper place: since to the same
669 2, 24 | moral good and evil are proper to man: since "morals are ~
670 2, 24 | But ~passions are not proper to man, for he has them
671 2, 24 | by the reason, they are proper to ~man.~Aquin.: SMT FS
672 2, 25 | the common precedes ~the proper.~Aquin.: SMT FS Q[25] A[
673 2, 25 | the good as towards its proper object; its movement from
674 2, 27 | be love's object. Now the proper object of love ~is the good;
675 2, 27 | therefore, that good is the proper cause of love. ~Aquin.:
676 2, 27 | so, if likeness were ~the proper cause of love; for in that
677 2, 27 | body existing outside its proper place is like ~another heavy
678 2, 27 | body that exists in its proper place: or again, according ~
679 2, 28 | his friend. Hence it is proper to friends "to desire the
680 2, 28 | placed outside the knowledge proper to him. This may be due
681 2, 30 | Further, to each power, its proper good is a matter of ~concupiscence.
682 2, 30 | of the soul to seek its proper ~good by the natural appetite,
683 2, 30 | of the second kind are ~proper to men, to whom it is proper
684 2, 30 | proper to men, to whom it is proper to devise something as good
685 2, 31 | thing is ~established in its proper connatural and unhindered
686 2, 31 | spiritual pleasures, which are proper to ~the virtuous, hence
687 2, 31 | ways. But because it is proper to man to ~apprehend knowledge
688 2, 31 | arise from knowledge, are ~proper to man: whereas pleasures
689 2, 32 | Whether operation is the proper cause of pleasure?~(2) Whether
690 2, 32 | Whether operation is the proper cause of pleasure?~Aquin.:
691 2, 32 | that operation is not the proper and first cause of ~pleasure.
692 2, 32 | Therefore operation is not ~the proper cause of pleasure.~Aquin.:
693 2, 32 | Therefore operation is not ~the proper and direct cause of pleasure.~
694 2, 32 | Therefore operation is not ~the proper cause of pleasure.~Aquin.:
695 2, 32 | operation. Moreover, the proper operation ~itself is a suitable
696 2, 32 | the attainment of one's proper good, and ~the knowledge
697 2, 32 | by one's obtaining one's proper ~good, as stated above (
698 2, 32 | to the spending of one's proper good. Therefore it ~seems
699 2, 32 | such things destroys the proper good, and ~consequently
700 2, 32 | through being contrary to ~the proper good of man.~Aquin.: SMT
701 2, 32 | thing with another is the ~proper and connatural act of the
702 2, 35 | or of the effect. For the proper object of sorrow is "one'
703 2, 35 | thus we have "envy." The proper effect of sorrow consists
704 2, 35 | s own evil, which is the proper ~object of sorrow: wherefore
705 2, 36 | the good possessed, as its proper object, ~so sorrow regards
706 2, 36 | however, desire taken in its proper sense, is the ~cause of
707 2, 37 | Further, as some actions are proper to the joyful, so are others ~
708 2, 37 | the joyful, so are others ~proper to the sorrowful; for instance,
709 2, 41 | which are derived ~from the proper division of the object of
710 2, 42 | fear regards good as its proper object.~Aquin.: SMT FS Q[
711 2, 42 | nature it regards evil as its proper ~object.~Aquin.: SMT FS
712 2, 42 | cause. Now human will is the proper cause of the evil ~of sin:
713 2, 42 | the sin considered in its proper nature, ~i.e. as a voluntary
714 2, 46 | than desire. Because ~it is proper to man to be by nature a
715 2, 48 | Therefore fervor is not the ~proper effect of anger.~Aquin.:
716 2, 48 | of a bodily ~organ in its proper act, yet, since it needs
717 2, 49 | but "differences should be proper to a genus," as the Philosopher
718 2, 49 | designate differences ~which are proper and essential to quality.
719 2, 50 | understand and to consider is the proper act of the ~intellect. Therefore
720 2, 50 | inwardly prepare their ~proper objects for the "possible
721 2, 50 | vii), says: "It is not ~proper to suppose that there are
722 2, 50 | species in regard to ~its proper operation: but so far as
723 2, 51 | because the inclination to its proper objects, which seems to
724 2, 53 | independently of the body ~is the proper abode of the species; for
725 2, 53 | is accidental to a habit, proper thereto and not ~common
726 2, 53 | whenever a form has something ~proper to it besides its subject,
727 2, 53 | movement ~by reason of its proper form; thus fire causes heat.
728 2, 54 | of distinction which is ~proper to habits. Accordingly forms
729 2, 55 | rational powers, ~which are proper to man, are not determinate
730 2, 55 | virtue ~is directed as to its proper act. For the act of virtue
731 2, 55 | only those forces which are proper to the soul, ~namely, the
732 2, 55 | belongs only to that which is proper to the soul. Wherefore human
733 2, 55 | referred to being is not proper to man; but ~only that virtue
734 2, 55 | works of reason, which are proper ~to man.~Aquin.: SMT FS
735 2, 55 | reason, or the mind, is the proper subject of virtue.~Aquin.:
736 2, 55 | into human use, and are the proper ~matter of justice, as we
737 2, 56 | now speaking of virtue as proper to man, since for ~this
738 2, 56 | to the reason, they are proper to man. And in this way
739 2, 56 | contrary, they have their ~own proper movements, by which, at
740 2, 56 | naturally desires its own ~proper good; for virtue, as Tully
741 2, 56 | virtue, when the power's own proper nature does not suffice ~
742 2, 56 | Body Para. 2/2~Now the proper nature of a power is seen
743 2, 56 | moderated passion, ~which is the proper good of this or that man:
744 2, 57 | But since it has something proper to itself above the other ~
745 2, 57 | matters concerning the ends proper to those arts. Hence some
746 2, 57 | should cut well), if ~it were proper to such things to act, rather
747 2, 57 | inquiry: but the third is proper ~to the practical intellect,
748 2, 57 | be based on that thing's proper ~principles. But inquiry
749 2, 57 | inquiry does not reach to the proper principles: because, ~if
750 2, 57 | based not on common but on proper principles. ~Consequently,
751 2, 58 | another, in respect of their proper matter; (3) of the difference
752 2, 58 | faculties to act is the proper function of the appetitive ~
753 2, 58 | consenting to the ~reason, is proper to those virtues which are
754 2, 58 | Now art can be without its proper matter, ~as a smith without
755 2, 59 | sorrows, ~as being their proper matter; but as being something
756 2, 59 | something resulting from their ~proper acts. For every virtuous
757 2, 59 | virtues have passions as their proper matter, but some ~virtues
758 2, 59 | passions as about their proper matter, cannot be without
759 2, 59 | subordinate to reason of their ~proper activities, but to make
760 2, 59 | reason, by ~exercising their proper acts. Wherefore just as
761 2, 59 | sensitive ~appetite to its proper regulated movements.~Aquin.:
762 2, 59 | applies the will to its proper act, which is not a passion. ~
763 2, 60 | viz. happiness, while the proper and proximate ends are ~
764 2, 60 | about operations as their proper ~matter. On the other hand,
765 2, 60 | and end; ~but not in one proper principle or end: and so
766 2, 61 | the ~Philosopher, are not proper to the aforesaid virtues.
767 2, 63 | considered as in that virtue's proper matter: thus ~the object
768 2, 63 | also in relation to their proper objects, as stated.~Aquin.:
769 2, 64 | virtue is ~imposed on its proper matter: "but it is an extreme
770 2, 65 | without prudence; since it is proper to moral ~virtue to make
771 2, 66 | 7): "Everyone hath his ~proper gift from God; one after
772 2, 66 | one gift would not be more proper than another to a man, if
773 2, 66 | virtues to have their own proper respective matters (Q[65]~,
774 2, 66 | is to consider it in its proper specific ~nature. Accordingly,
775 2, 66 | attain the mean in the matter proper to that virtue; which ~mean
776 2, 66 | since universal being is the proper effect of the Supreme Cause, ~
777 2, 66 | virtues look at God as their proper object, it cannot be said
778 2, 67 | that ~it may perform its proper act well. Now there seems
779 2, 67 | Opposition is of itself the proper cause of one thing ~being
780 2, 67 | For when that which is proper to a thing is removed, there
781 2, 67 | and there is something proper to it, viz. ~darkness, for
782 2, 68 | Categor. vi). Now it ~is proper to Christ that the gifts
783 2, 68 | seems to have styled by the proper name of knowledge."~Aquin.:
784 2, 68 | by comparison to their proper acts as proceeding from ~
785 2, 71 | surpasses it in a point which is proper to both; while it is ~deemed
786 2, 71 | guided by that which is proper ~to them, and not by that
787 2, 72 | from their relation to one proper end, which is ~also their
788 2, 72 | end, which is ~also their proper object. Hence we find certain
789 2, 73 | derive its malice from its proper object to which it turns, ~
790 2, 73 | spirit, ~to which it is proper to turn to God, and to turn
791 2, 73 | first is the direct and proper cause of sin, and is ~the
792 2, 73 | is the end, which is the proper ~object of the will; and
793 2, 74 | venial sin directed to ~its proper object?~Aquin.: SMT FS Q[
794 2, 74 | sinful. Consequently the proper subject of sin must ~needs
795 2, 74 | the act. Now since it is ~proper to moral acts that they
796 2, 74 | pertain to the will as its proper objects; ~but the other
797 2, 74 | sensuality. For sin ~is proper to man who is praised or
798 2, 74 | twofold act: one is its ~proper act in respect of its proper
799 2, 74 | proper act in respect of its proper object, and this is the
800 2, 74 | considers the defect in the proper act of the ~reason in respect
801 2, 74 | reason in respect of its proper object, and with regard
802 2, 74 | this defect by means of its proper act.~Aquin.: SMT FS Q[74]
803 2, 74 | in ~respect of reason's proper act, but sometimes in respect
804 2, 74 | Reply OBJ 2: Reason has its proper elicited act about its proper
805 2, 74 | proper elicited act about its proper object; ~but it exercises
806 2, 74 | according to them, which is proper to the ~higher reason, yet,
807 2, 74 | the higher ~reason to its proper object which is the eternal
808 2, 74 | venially in respect of its proper object, even if it be a
809 2, 77 | any passion whatever, the proper ~movement of the rational
810 2, 77 | in the execution of its proper ~action, through some disorder
811 2, 77 | hindered from fulfilling its proper action on ~account of a
812 2, 77 | right in itself is not the proper cause of sin. ~Now love
813 2, 77 | self-love cannot be the proper cause of sin.~Aquin.: SMT
814 2, 77 | above (Q[75], A[1]), the proper and direct ~cause of sin
815 2, 77 | unto death." Now it is proper to mortal sin to bring forth
816 2, 78 | the rational ~good, as its proper object; wherefore every
817 2, 80 | by moving that action's proper principle ~to act. Now the
818 2, 80 | principle ~to act. Now the proper principle of a sinful action
819 2, 80 | fashion, ~offers the will its proper object, which is a real
820 2, 81 | generation, which is an act ~proper to nature, by helping it
821 2, 82 | nature, since it is the ~proper act of the concupiscible
822 2, 82 | the soul tends to its own proper movement, and the more impetuously, ~
823 2, 83 | power ~through being its proper object, it follows that
824 2, 83 | concupiscible power ~is the proper subject of that sin. Now
825 2, 83 | acts. Hence ~they are the proper subjects of actual sins,
826 2, 83 | powers, as a subject to its proper accidents, which follow ~
827 2, 84 | from "head" taken in the proper sense, and thus the ~name "
828 2, 85 | were, destitute ~of their proper order, whereby they are
829 2, 87 | does not seem to ~be its proper effect. Now the debt of
830 2, 88 | opposed, if ~taken in their proper sense, whereas they are
831 2, 88 | by reason, which is the proper principle ~of an evil act,
832 2, 89 | sin." Therefore it seems proper to ~mortal sin to cause
833 2, 90 | rules: and ~since this is proper to reason, it follows that,
834 2, 90 | the binding force which is proper to a law, it must needs
835 2, 91 | respective inclinations to their proper acts and ends. Now among ~
836 2, 91 | natural inclination to its proper ~act and end: and this participation
837 2, 91 | general principles, but not proper knowledge of each single ~
838 2, 91 | directed how to ~perform his proper acts in view of his last
839 2, 91 | man ~to be directed in his proper acts by a law given by God,
840 2, 91 | to him, according to his proper natural condition, is that
841 2, 91 | law depriving man of his proper ~dignity, has the nature
842 2, 91 | considers the "fomes" as to its proper ~inclination, and not as
843 2, 92 | Consequently it is evident that the proper effect ~of law is to lead
844 2, 92 | lead its subjects to their proper virtue: and since virtue ~
845 2, 92 | good," it follows that the proper effect ~of law is to make
846 2, 92 | Therefore punishment is ~not a proper effect of law.~Aquin.: SMT
847 2, 92 | commanding something. Now it ~is proper to reason to lead from one
848 2, 92 | OBJ 2: To advise is not a proper act of law, but may be within ~
849 2, 93 | types ~which regard the proper nature of each single thing;
850 2, 93 | cognitive power judges of its proper object, according to Job ~
851 2, 93 | nature the principles of its proper actions. And so, in this ~
852 2, 93 | creatures, has ~something proper to itself inasmuch as it
853 2, 94 | reason, which nature ~is proper to him: thus man has a natural
854 2, 94 | acts considered in ~their proper species. If then we speak
855 2, 94 | the rational soul is ~the proper form of man, there is in
856 2, 94 | themselves, ~i.e. in their proper species, thus not all virtuous
857 2, 94 | mean either that which is proper to ~man - and in this sense
858 2, 94 | and among these it is ~proper to man to be inclined to
859 2, 94 | is from the common to the proper, as stated in Phys. i. The ~
860 2, 94 | otherwise than they are, its ~proper conclusions, like the universal
861 2, 94 | known by all. As to the proper conclusions of the ~speculative
862 2, 94 | known to all. ~But as to the proper conclusions of the practical
863 2, 94 | principle it follows as a proper conclusion, ~that goods
864 2, 100 | to reason, ~which is the proper principle of human acts,
865 2, 100 | the other virtues, for the proper act of justice consists
866 2, 100 | pertains to justice, whose ~proper function consists in directing
867 2, 100 | the decalogue are set in proper order?~Aquin.: SMT FS Q[
868 2, 100 | decalogue are not set ~in proper order. Because love of one'
869 2, 100 | decalogue are not set in ~proper order.~Aquin.: SMT FS Q[
870 2, 103 | according as it seemed proper to them to offer up in honor
871 2, 104 | figurative. ~Because it seems proper to the ceremonial precepts
872 2, 105 | he was present and taking proper care ~of them, he was not
873 2, 106 | ITSELF (FOUR ARTICLES)~In proper sequence we have to consider
874 2, 106 | the law of the Gospel is proper to those who are in the ~
875 2, 106 | justification is an effect proper to God, according to ~Rm.
876 2, 109 | in proportion to its own proper ~endowment; and beyond which
877 2, 109 | above all things is the ~proper and principal act of charity.
878 2, 109 | and ~love, loves its own proper good on account of the common
879 2, 110 | essence of the soul is the proper subject of ~grace, the soul,
880 2, 110 | essence of the soul is not the proper subject of ~grace.~Aquin.:
881 2, 110 | the soul's powers are the proper subject of virtue, ~as stated
882 2, 111 | reason rests on what is ~proper to the Divine power, and
883 2, 111 | OBJ 3: Further, what is proper to the best is nobler than
884 2, 111 | thus to reason, which is proper to man is nobler than to
885 2, 111 | gratuitous grace is the proper gift of the ~more exalted
886 2, 111 | the contrary; for what is proper is ~ordained to what is
887 2, 112 | we may judge of it by its proper principle. ~Thus it is by
888 2, 113 | nature. But it is man's ~proper nature to have free-will.
889 2, 113 | human soul, and hence a proper movement of the human ~soul
890 2, 113 | beyond the order of the proper cause, which ~naturally
891 2, 114 | natural ~things by their proper movements and operations
892 2, 114 | the Divine good is the proper act of charity, whereby
893 2, 1 | the knower. Now the mode proper to the human intellect is
894 2, 1 | moved ~to this assent by its proper object, but through an act
895 2, 1 | and thirdly, the ~works proper to the Godhead, the first
896 2, 2 | and opinion. Hence ~it is proper to the believer to think
897 2, 2 | respect of that nature's proper movement, while the other
898 2, 2 | nature. Thus water by its proper ~movement moves towards
899 2, 2 | manner the planets have their proper movements from west to east,
900 2, 2 | namely, that which is the proper and direct object ~of that
901 2, 2 | should terminate in its ~proper and direct object: but,
902 2, 2 | secondary relation to the proper and ~direct object of that
903 2, 2 | obedience, because it is the proper and direct object of ~obedience.
904 2, 2 | accidental or consequent to that ~proper and direct object.~Aquin.:
905 2, 3 | confession which is a work ~proper to faith."~Aquin.: SMT SS
906 2, 3 | of faith, and this is a proper act of faith, ~since it
907 2, 3 | fear ~or shame, is not the proper and direct cause of confession,
908 2, 3 | act of confession as its proper ~act, without the help of
909 2, 3 | the end of virtue. Now the proper end of faith is ~the union
910 2, 4 | should ~be defined by its proper act in relation to its proper
911 2, 4 | proper act in relation to its proper object. Now the ~act of
912 2, 4 | Evidence taken from the proper principles of a thing, make ~
913 2, 4 | Consequently faith, which is ~the proper principle of that act, must
914 2, 4 | the Divine Good, is the proper object of charity. ~Therefore
915 2, 6 | science; but the chief and proper cause of faith ~is that
916 2, 6 | already possessed of its proper species: ~thus privation
917 2, 6 | thing as existing in its ~proper species, it follows that
918 2, 8 | intellectual virtues in that it is proper to it to be about ~self-evident
919 2, 8 | of an end, ~which is the proper object of the will: and
920 2, 9 | common name, and are called "proper" terms.~Aquin.: SMT SS Q[
921 2, 9 | Divine good, which is the proper cause of ~spiritual joy.
922 2, 10 | of the sinful act is the proper and ~proximate principle
923 2, 10 | dissent, which is the act proper to ~unbelief, is an act
924 2, 11 | to some truth, as to its proper good, as was shown above ~(
925 2, 11 | adultery taken from its proper end and object; but the
926 2, 11 | as though they were its proper matter.~Aquin.: SMT SS Q[
927 2, 11 | matters of faith, as about its proper matter.~Aquin.: SMT SS Q[
928 2, 12 | the third, when ~something proper to God is ascribed to a
929 2, 12 | creatures things that are proper to God, seems to amount
930 2, 12 | Him, since whatever is ~proper to God is God Himself: and
931 2, 12 | creature, that which is ~proper to God, is to assert that
932 2, 14 | prevented from exercising its proper act, ~through being hindered
933 2, 16 | is that which attains its proper rule: thus we say that a
934 2, 16 | exceeds nor falls short of its proper measurement. ~But, as we
935 2, 16 | he already attains his proper rule, viz. God, on Whose
936 2, 16 | eternal happiness is the proper object of hope?~Aquin.:
937 2, 16 | eternal happiness is not the proper object of ~hope. For a man
938 2, 16 | Therefore happiness is not the proper object of hope.~Aquin.:
939 2, 16 | eternal happiness is ~not the proper object of hope.~Aquin.:
940 2, 16 | eternal ~happiness is not the proper object of hope.~Aquin.:
941 2, 16 | His Essence. Therefore the proper and principal object of
942 2, 16 | and these things ~are its proper object; wherefore it is
943 2, 16 | object; wherefore it is proper to it to follow the mean
944 2, 16 | the mean as ~regards its proper object. On the other hand,
945 2, 16 | rule, and that Rule is ~its proper object. Wherefore it is
946 2, 16 | object. Wherefore it is not proper for a theological virtue, ~
947 2, 16 | virtue, ~with regard to its proper object, to follow the mean,
948 2, 16 | one's power, wherefore its proper ~object is the doing of
949 2, 16 | not as ~though it were the proper act of faith, but because
950 2, 16 | definition of ~faith, because the proper object of faith, is something
951 2, 18 | their ~objects. Now the proper object of the appetite's
952 2, 18 | specified and named from its proper end. For if anyone were
953 2, 18 | 1/2~I answer that, The proper object of fear is evil.
954 2, 18 | dread punishment as its proper ~object, but as having something
955 2, 18 | 1~OBJ 2: Further, it is proper to a theological virtue
956 2, 18 | Para. 1/1~Reply OBJ 2: The proper and principal object of
957 2, 18 | we must observe that the proper object of ~fear is a possible
958 2, 18 | possible evil, just as the proper object of hope is a possible ~
959 2, 19 | is, in respect of their ~proper species, they are more grievous.
960 2, 19 | Para. 2/4~Now this is the proper object of hope - that the
961 2, 20 | infinite goodness, it is more proper to God to have ~mercy and
962 2, 22 | ITSELF (EIGHT ARTICLES)~In proper sequence, we must consider
963 2, 22 | FS, Q[54], A[2]). Now the proper object of love ~is the good,
964 2, 22 | servant, but as by its proper form: hence the argument
965 2, 22 | without charity. For ~it is proper to virtue to produce a good
966 2, 23 | his own virtue [Douay: 'proper ability']." Now, in ~man,
967 2, 23 | of a thing depends on the proper cause of ~that thing, since
968 2, 23 | thereto. For this is the proper mode of increase in ~a form
969 2, 23 | and in this way it has its proper increase, like other ~accidental
970 2, 23 | then and there, but at its proper time. In ~like manner every
971 2, 23 | in comparison with its ~proper object, cannot decrease,
972 2, 23 | 11] Body Para. 4/4~It is proper to a habit to incline a
973 2, 24 | account of something that is proper to him, as when a man ~fears
974 2, 24 | possess good, this being proper to the rational creature
975 2, 24 | life; since "nothing is so ~proper to friendship as to live
976 2, 24 | speaking. The third reason ~is proper to charity, for charity
977 2, 24 | 1~OBJ 4: Further, it is proper to friends to rejoice in,
978 2, 24 | 1~OBJ 5: Further, it is proper to friends to associate
979 2, 24 | way; in another way ~it is proper to the good; in a third
980 2, 24 | good; in a third way, it is proper to the wicked. For ~it is
981 2, 24 | from five things that are proper to ~friendship. For in the
982 2, 24 | of sin is that ~which is proper to the wicked, and reaches "
983 2, 24 | Further, nothing is so proper to friends as companionship
984 2, 25 | respect of that which is proper to each of them.~Aquin.:
985 2, 26 | inquiry:~(1) Which is the more proper to charity, to love or to
986 2, 26 | Whether to be loved is more proper to charity than to love?~
987 2, 26 | would seem that it is more proper to charity to be loved than ~
988 2, 26 | Therefore to be loved is more proper to charity.~Aquin.: SMT
989 2, 26 | has an inclination to its proper act. ~Now to be loved is
990 2, 26 | clear that to love is more proper to ~charity than to be loved:
991 2, 26 | s good. Hence it is more proper to ~charity to wish to love
992 2, 26 | is the end, ~because the proper reason for all that we desire
993 2, 26 | belongs to the mode which is proper to ~the measure.~Aquin.:
994 2, 27 | thing loved, or because the proper good of the thing loved
995 2, 27 | the more excellent, is proper to charity; and with ~this
996 2, 27 | must be ~referred, as its proper act, as stated above (here
997 2, 28 | concord, if we give peace its proper meaning.~Aquin.: SMT SS
998 2, 28 | 1/1~Whether peace is the proper effect of charity?~Aquin.:
999 2, 28 | seem that peace is not the proper effect of charity. For ~
1000 2, 28 | the same thing is not the proper effect of different ~things.
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