1-500 | 501-1000 | 1001-1500 | 1501-1644
Part, Question
1001 2, 28 | virtue except ~charity whose proper act is peace, as we have
1002 2, 28 | who takes pity. For it is proper to God to be merciful, ~
1003 2, 28 | mercy is accounted ~as being proper to God: and therein His
1004 2, 30 | OBJ 2: Nothing hinders the proper elicited act of one virtue
1005 2, 31 | come to us, but by taking proper steps to find him. ~Wherefore
1006 2, 33 | viz. charity. Hence it is proper to each ~virtue to rejoice
1007 2, 33 | such is sloth, because the proper effect of charity is joy
1008 2, 34 | a virtue, and an effect proper to ~charity: so that envy
1009 2, 35 | regulated according to its proper ~measure. Wherefore it is
1010 2, 35 | that this is part of the ~proper effect of discord which
1011 2, 36 | what is false, with the proper measure of acrimony, it
1012 2, 36 | with the other. Now it is proper to pride ~and vainglory
1013 2, 39 | from hatred, it is not the ~proper effect thereof, because
1014 2, 39 | man in a quarrel is the proper effect of anger, for the
1015 2, 40 | while sedition, in its ~proper sense, is between mutually
1016 2, 41 | accidental to one, may be proper to something ~else: thus
1017 2, 42 | which belongs to its own proper ~virtue, and this mode is
1018 2, 45 | virtues?~(8) Whether its proper act is command?~(9) Whether
1019 2, 45 | 1/3~I answer that, The proper end of each moral virtue
1020 2, 45 | matter ~according to its proper mode." And since the matter
1021 2, 45 | prudence alone is ~the virtue proper to a ruler, while other
1022 2, 45 | reason; and therefore it is proper to a man to ~reason and
1023 2, 47 | particular sense whereby we know proper sensibles, but to the ~interior
1024 2, 47 | means to an end, and its proper work is to set them ~in
1025 2, 48 | prudence is ~a virtue which is proper to the prince." Therefore
1026 2, 48 | thing retains the name of "proper."~Aquin.: SMT SS Q[50] A[
1027 2, 49 | the acts of man, it ~is proper to him to take counsel,
1028 2, 49 | should be formed from the proper ~principles thereof, whereas
1029 2, 49 | judgment, proceeds from proper principles. Hence {euboulia} ~(
1030 2, 50 | viii, 20,22). Again, it is proper to the ~rational creature
1031 2, 51 | prudence considered under its proper aspect, since it is not ~
1032 2, 51 | command" which is the proper act of prudence. Thirdly,
1033 2, 51 | according to their respective proper natures, it follows ~that
1034 2, 53 | unpardonable sin, which is proper to the sin against the Holy
1035 2, 53 | time ~has its own fitting proper solicitude; thus solicitude
1036 2, 55 | 1/1~I answer that, It is proper to justice, as compared
1037 2, 55 | the virtue tends as to its proper ~object, depends on its
1038 2, 55 | justice has its own special proper object over and above the
1039 2, 55 | what results from it, ~is proper to reason, wherefore this
1040 2, 55 | the reason that something proper is due to each ~class of
1041 2, 56 | act bearing on the matter proper to that virtue. Now the
1042 2, 56 | to that virtue. Now the proper ~matter of justice consists
1043 2, 56 | justice in relation to its proper matter and object is indicated
1044 2, 56 | would reduce it to ~the proper form of a definition, he
1045 2, 56 | to ~another; but this is proper to the reason. Therefore
1046 2, 56 | Accordingly justice in its ~proper acceptation can be directed
1047 2, 56 | regards the Divine good as its proper ~object, is a special virtue
1048 2, 56 | regards the common good as its proper object. And thus it is in
1049 2, 56 | its act to that ~virtue's proper end: that it should happen
1050 2, 56 | pleasure and pain as its ~proper matter, since fortitude
1051 2, 56 | proportion. Therefore the proper act of justice is nothing ~
1052 2, 57 | vice?~(2) Whether it is proper to the unjust man to do
1053 2, 57 | FS, Q[54], A[2]). Now the proper object of justice is the
1054 2, 57 | justice is the just, and the ~proper object of injustice is the
1055 2, 57 | be false unless it ~were proper to the unjust man to do
1056 2, 57 | the same relation to its proper act, ~and the same applies
1057 2, 57 | compared by means of its proper act ~which is called an
1058 2, 57 | between the operation and its proper object. For ~the operation
1059 2, 57 | intentionally and by choice is proper ~to the unjust man, in which
1060 2, 57 | something else: this is proper to one who has the habit,
1061 2, 57 | iii, 1; ~viii, 5. Now the proper principle of action in man
1062 2, 58 | virtue to judge aright of its proper ~matter, because "the virtuous
1063 2, 58 | that judgment is not the proper act of ~justice.~Aquin.:
1064 2, 61 | to be ~considered as the proper cause. But when we consider
1065 2, 64 | dominion over all creatures is proper to God, according to Ps.
1066 2, 76 | exchange: and consequently the proper ~and principal use of money
1067 2, 77 | consider them not under their proper aspects, but under a special
1068 2, 79 | kinds of acts. Some are its proper and ~immediate acts, which
1069 2, 79 | not if ~we take it in its proper sense. Hence, shortly before
1070 2, 79 | reference to God as their proper object: ~wherefore, by their
1071 2, 80 | if contemplation were the proper and essential cause of ~
1072 2, 80 | contemplation is not the proper cause of devotion.~Aquin.:
1073 2, 80 | if contemplation were the proper cause of devotion, it ~would
1074 2, 80 | contemplation is not the proper ~cause of devotion.~Aquin.:
1075 2, 81 | 10) Whether prayer is proper to the rational creature?~(
1076 2, 81 | Para. 1/1~Whether prayer is proper to the rational creature?~
1077 2, 81 | seem that prayer is not proper to the rational creature. ~
1078 2, 81 | Therefore prayer is not ~proper to the rational creature.~
1079 2, 81 | Therefore prayer ~is not proper to the rational creatures.~
1080 2, 81 | reason. Therefore prayer is ~proper to the rational creature.~
1081 2, 81 | dumb animals, and it is proper to the ~rational creature.~
1082 2, 81 | sense prayer is said to be proper to the rational creature.~
1083 2, 81 | second effect of prayer is proper ~thereto, and consists in
1084 2, 81 | charity as its root, the proper object ~of which is the
1085 2, 82 | 81], AA[2],4) that it ~is proper to religion to show reverence
1086 2, 86 | reverence of God which is the proper end of latria. Now ~the
1087 2, 86 | the service of God is the proper act of latria.~Aquin.: SMT
1088 2, 86 | solemnization of ~this kind is not a proper circumstance of a vow.~Aquin.:
1089 2, 92 | hath cut ~down a tree, proper for his use, in the wood . . .
1090 2, 93 | themselves before they occur is proper to God, Who alone in His ~
1091 2, 93 | are distinguished by their proper objects or matters, according ~
1092 2, 94 | it, this knowledge being proper to God. Yet the demons ~
1093 2, 94 | order to ~produce their proper effects. Now in the physical
1094 2, 94 | in order to produce their proper effects. But, ~if they seem
1095 2, 99 | 1~OBJ 2: Further, it is proper to religion to give worship
1096 2, 102 | obedience be taken in its proper sense, as considering ~formally
1097 2, 102 | to be prompt ~towards its proper object, but not towards
1098 2, 102 | repugnant to it. ~Now the proper object of obedience is a
1099 2, 104 | De Benef. ii) that "it is proper to a ~benefactor to act
1100 2, 104 | praiseworthy to forestall the ~proper time through earnestness.~
1101 2, 107 | true" considered in its proper aspect as a ~perfection
1102 2, 107 | good" considered in its proper aspect ~as the end of the
1103 2, 107 | of justice. For it seems proper ~to justice to give another
1104 2, 107 | Nevertheless it falls short of the proper aspect of ~justice, as to
1105 2, 107 | not indeed as regards the proper ~aspect of truth, but as
1106 2, 108 | comparison, which is the proper act of the ~reason. Wherefore
1107 2, 108 | intention of the will. Now the proper object of a manifestation
1108 2, 108 | while ~the other is the proper effect of a false statement,
1109 2, 108 | as lies: and this is the proper and essential division of ~
1110 2, 109 | species depends on that act's ~proper object. Wherefore since
1111 2, 115 | and passions. Now it is proper to justice to ~be about
1112 2, 115 | term "money." Therefore the proper matter of liberality is ~
1113 2, 115 | Therefore it is not the ~proper act of liberality.~Aquin.:
1114 2, 115 | unsuitably assigned as the proper act of liberality.~Aquin.:
1115 2, 115 | to man's use. Hence the proper act of liberality is making
1116 2, 115 | because riches are the proper matter of liberality. On
1117 2, 115 | 1/1~I answer that, It is proper to a liberal man to use
1118 2, 115 | on ourselves. But it is proper to a virtue as such ~to
1119 2, 115 | it is more opposed to his proper act. For this reason, too, ~
1120 2, 119 | gifts according to their proper ~natures, the same beatitude
1121 2, 121 | from feeling delight in its proper operation.~Aquin.: SMT SS
1122 2, 122 | consists ~in the truth as its proper object, and in justice as
1123 2, 122 | object, and in justice as its proper effect, ~as shown above (
1124 2, 122 | inclines thereto as being its proper motive cause, being the
1125 2, 122 | martyrdom according to the proper ~species of its act, whence
1126 2, 122 | Divine good, which is the proper cause of martyrdom, is of
1127 2, 123 | virtuous ~man loves the good proper to his virtue; while inordinate
1128 2, 126 | these two be confined to the proper matter of fortitude, namely
1129 2, 126 | these two be confined to the proper matter ~of fortitude, they
1130 2, 127 | activity, secondly to ~its proper act, which consists in the
1131 2, 127 | about great honors. ~For the proper matter of magnanimity is
1132 2, 127 | we must conclude that the proper matter of ~magnanimity is
1133 2, 127 | affairs, for this is man's proper good. Now among ~external
1134 2, 127 | luster or ~adornment which is proper to each virtue: but further
1135 2, 130 | to himself that which is proper to ~God, sins mortally.
1136 2, 130 | to ~himself that which is proper to God. For it is written (
1137 2, 131 | under the ~aspect of its proper movement, whereby a man
1138 2, 131 | OBJ 4: According to its proper species pusillanimity is
1139 2, 132 | taken strictly, for this is proper to magnificence. ~Aquin.:
1140 2, 132 | great, but to that ~which is proper to each virtue: and the
1141 2, 132 | Therefore expenditure is not the proper matter of magnificence.~
1142 2, 134 | above (Q[123], A[6]), the proper act of fortitude is ~to
1143 2, 134 | grievousness of evil, which is the proper object of patience; and
1144 2, 135 | considered in respect of the proper object of that ~act: secondly,
1145 2, 135 | the intended end that is proper to that ~virtue; and thus
1146 2, 137 | Now man, according to his proper ~and connatural mode, is
1147 2, 139 | beautiful is considered as proper to temperance, ~according
1148 2, 139 | in order to attain its ~proper end: and that they are opposed
1149 2, 139 | pleasures of touch were the proper matter of ~temperance, it
1150 2, 139 | pleasures of touch are not the proper matter of ~temperance.~Aquin.:
1151 2, 139 | temperance is about the pleasures proper to the taste?~Aquin.: SMT
1152 2, 139 | temperance is about pleasures proper to the ~taste. For pleasures
1153 2, 139 | temperance is about pleasures proper to the taste rather than
1154 2, 139 | rather than about those ~proper to the touch.~Aquin.: SMT
1155 2, 139 | whereas ~"savor" which is the proper object of the taste, is "
1156 2, 139 | temperance is about pleasures proper to ~the taste.~Aquin.: SMT
1157 2, 139 | the excellence of the good proper to temperance, but on ~account
1158 2, 142 | shamefacedness is a virtue. For it is proper to a ~virtue "to observe
1159 2, 143 | it is praise that is the proper due of virtue" (Ethic. i,
1160 2, 143 | which it would be hardly proper to call ~honest."~Aquin.:
1161 2, 146 | account of the difficulty ~of proper discretion and moderation
1162 2, 146 | because one forestalls the proper time for ~eating, which
1163 2, 147 | drink is not the matter proper to sobriety. ~For it is
1164 2, 147 | drink is not the matter proper to sobriety.~Aquin.: SMT
1165 2, 147 | necessary for the operations proper to them. Now immoderate ~
1166 2, 149 | venereal pleasure which is the proper matter of chastity and ~
1167 2, 149 | of these ~organs is the proper matter of chastity. Therefore
1168 2, 153 | pleasures of touch ~is not its proper matter.~Aquin.: SMT SS Q[
1169 2, 153 | pleasures of touch are not the proper ~matter of continence.~Aquin.:
1170 2, 153 | immediately to the will as ~their proper subject.~Aquin.: SMT SS
1171 2, 158 | the appetite - which is proper to the moral virtues - and
1172 2, 158 | to knowledge - which is proper to the intellectual ~virtues -
1173 2, 159 | the acquisition of one's proper good lest man, by despair,
1174 2, 159 | merits it, but because it is proper to ~it to despise earthly
1175 2, 160 | First ~with regard to its proper species, which it has under
1176 2, 160 | under the aspect of its ~proper object. In this way pride
1177 2, 160 | be ascertained ~from its proper object: for the object of
1178 2, 160 | subject of both. Now the ~proper object of pride is something
1179 2, 161 | however, be observed that the proper object of the appetite is ~
1180 2, 164 | Thes. Para. 1/1~Whether the proper matter of studiousness is
1181 2, 164 | that knowledge is not the proper matter of ~studiousness.
1182 2, 169 | defined according to its proper ~signification; and it is
1183 2, 170 | they are in themselves, is proper to the ~Divine intellect,
1184 2, 170 | defining prophecy in its proper and ~simple acceptation.~
1185 2, 172 | Therefore it would seem more proper to call ~prophets those
1186 2, 172 | Now knowledge ~is more proper to prophecy than is action;
1187 2, 173 | in accordance with its ~proper inclination, whether voluntary
1188 2, 173 | the expression in a less proper signification.~Aquin.: SMT
1189 2, 173 | being placed outside one's proper order [*Cf. ~FS, Q[28],
1190 2, 173 | the sensuality. Now it is proper to man that his lower ~appetite
1191 2, 173 | higher appetite is more ~proper to man. Hence when through
1192 2, 173 | withdrawn from that which is proper to him. Yet, because ~there
1193 2, 174 | they spoke the language proper to each." Therefore it ~
1194 2, 174 | seemingly, better things are proper to better ~persons, according
1195 2, 174 | the gift of ~tongues is proper to the New Testament, hence
1196 2, 176 | seemingly, it ~is devoid of its proper operation. Therefore it
1197 2, 177 | themselves. Now that which is proper ~to a thing and to which
1198 2, 177 | operation which is most proper to it, and to which it is ~
1199 2, 177 | Reply OBJ 1: Each thing's proper form that makes it actually "
1200 2, 179 | we take ~prudence in its proper sense as the Philosopher
1201 2, 180 | intellect, ~and according to its proper objects, namely things intelligible;
1202 2, 180 | according to that which is most proper to man, namely his ~intellect;
1203 2, 180 | generation, that which is proper to the perfect.~Aquin.:
1204 2, 181 | attaining that ~which is proper to him. That a man become
1205 2, 182 | so far as it attains its ~proper end, which is the ultimate
1206 2, 184 | other like things ~that are proper to religion, but also to
1207 2, 186 | to ~other things that are proper to the monastic profession,
1208 2, 186 | seem to be something most proper to the religious life, as
1209 2, 186 | aforesaid actions are not proper to religious but ~to bishops.
1210 2, 186 | superiors in such a ministry is proper to a ~religious order of
1211 2, 186 | as regards that ~which is proper to the contemplative life,
1212 2, 187 | counsels as the common to the proper, because one can ~observe
1213 3, 1 | any actual sin, which ~is proper to one person. And in this
1214 3, 2 | our human nature has its proper personality, much more ~
1215 3, 2 | Christ's should have its proper personality.~Aquin.: SMT
1216 3, 2 | human ~nature in Christ a proper hypostasis and a proper
1217 3, 2 | proper hypostasis and a proper person. And the holy ~Fathers,
1218 3, 2 | subsisting thing, which is proper to hypostasis, as is ~plain
1219 3, 2 | personal union, which is proper to Christ.~Aquin.: SMT TP
1220 3, 3 | and quality. But this is proper ~to a Divine Person, on
1221 3, 3 | Persons. Therefore what is proper ~to the Father, viz. to
1222 3, 3 | are established in their proper species, though movably,
1223 3, 3 | in wisdom (which is his proper ~perfection, as he is rational)
1224 3, 3 | the Father and the Son is proper to the ~Holy Ghost. But
1225 3, 4 | with reference to their ~proper causes, not with reference
1226 3, 4 | it cannot be cured by the proper ~principles of the subject.
1227 3, 4 | Para. 1/1~Reply OBJ 2: Its proper personality is not wanting
1228 3, 5 | the soul as matter to its proper form, ~it is not truly human
1229 3, 6 | that this soul once had its proper subsistence without the
1230 3, 6 | rational soul as to its proper form. Now it ~has not this
1231 3, 6 | when any ~matter becomes proper to any form, at the same
1232 3, 7 | Whether such fulness was proper to Christ?~(11) Whether
1233 3, 7 | the fulness of grace is proper to Christ?~Aquin.: SMT TP
1234 3, 7 | fulness of grace is not proper to Christ. ~For what is
1235 3, 7 | to Christ. ~For what is proper to anyone belongs to him
1236 3, 7 | fulness of grace is ~not proper to Christ.~Aquin.: SMT TP
1237 3, 7 | Christ does ~not seem to be proper to Christ. But the fulness
1238 3, 7 | fulness of grace is not proper to Christ.~Aquin.: SMT TP
1239 3, 7 | fulness of ~grace is not proper to Christ. on the contrary,
1240 3, 7 | Only-begotten of the Father is proper to Christ. Therefore it
1241 3, 7 | Christ. Therefore it is proper ~to Him to be full of grace
1242 3, 7 | this fulness of ~grace is proper to Christ. But on the part
1243 3, 7 | fulness of grace is not proper to ~Christ, but is communicated
1244 3, 7 | which fire attains. Now the ~proper measure of grace, like that
1245 3, 7 | the common precedes the proper. But habitual grace is ~
1246 3, 7 | and the grace of union is proper to ~Christ. Therefore habitual
1247 3, 7 | The common precedes the proper, when both are of the same ~
1248 3, 7 | nothing to prevent ~the proper being prior to the common.
1249 3, 7 | nothing to prevent this proper from ~being before the common
1250 3, 8 | be Head of the Church is proper to Christ?~(7) Whether the
1251 3, 8 | rational ~soul, which is its proper form and motor. Inasmuch
1252 3, 8 | personal grace which is ~proper to Christ is distinct from
1253 3, 8 | Para. 1/1~Whether it is proper to Christ to be Head of
1254 3, 8 | It seems that it is not proper to Christ to be Head of
1255 3, 9 | knowledge, which would be its proper perfection. And ~therefore
1256 3, 9 | they know things in ~their proper natures by infused species;
1257 3, 9 | He knows things in their proper ~nature by intelligible
1258 3, 9 | vain. Now what has not its proper operation is useless, as
1259 3, 9 | De Coel. ii, 17. Now the proper operation of the active
1260 3, 9 | Essence ~of God is seen, is proper and natural to God alone,
1261 3, 10 | knowledge of Itself which is proper to the Trinity. Now this
1262 3, 10 | FP, Q[7], A[2]. ~Now the proper object of the intellect
1263 3, 11 | intellect, which is its proper motor; and these are knowable
1264 3, 11 | albeit there is never but one proper ~end of a thing. Hence,
1265 3, 11 | shown (Q[5], A[4]). ~Now the proper operation of a rational
1266 3, 11 | Christ there must be the proper species of singular things,
1267 3, 11 | order ~to know each with proper knowledge; and in this way
1268 3, 13 | On the contrary, What is proper to God cannot belong to
1269 3, 13 | any creature. ~But it is proper to God to be omnipotent,
1270 3, 13 | being brought about by the proper agent naturally; the ~second
1271 3, 13 | in two ways: first in its proper nature and with its power
1272 3, 13 | the soul of Christ in ~its proper nature and with its power
1273 3, 13 | to cause those effects proper to a soul (e.g. to rule
1274 3, 13 | the ~Word, but not in its proper nature and power, since
1275 3, 13 | two ways. First, in its proper nature and power; and in
1276 3, 13 | to suffer and do what was proper to it.~Aquin.: SMT TP Q[
1277 3, 14 | not indeed ~the bliss proper to the beatific fruition
1278 3, 14 | what keeps him from his proper ~end. But by such like bodily
1279 3, 14 | is considered in its own proper nature and power.~Aquin.:
1280 3, 15 | belonged to it." But it is proper to the flesh to lust after ~
1281 3, 15 | either in such as are proper to the soul, or ~in such
1282 3, 15 | Further, it would seem to be proper to flesh conceived in ~original
1283 3, 15 | Christ) "had a body - one proper to His origin, which did
1284 3, 15 | and brought ~within its proper bounds by reason, for meekness
1285 3, 15 | was allowed to do what was proper to it," and one ~power was
1286 3, 15 | soul, as regards what is proper ~to it, inasmuch as the
1287 3, 15 | far as it regards what is proper to the ~soul; but beatitude
1288 3, 15 | as He had the beatitude proper to the soul, and at the
1289 3, 16 | proposition, but not in the proper acceptation of the terms.
1290 3, 16 | proposition is true and ~proper, "God is man" - not only
1291 3, 16 | hypostasis, this is true and ~proper: "Man is God," even as this: "
1292 3, 16 | remains that this is true and proper: "Man is God."~Aquin.: SMT
1293 3, 16 | nature is contrary to what is proper to God, since God ~is uncreated,
1294 3, 16 | Nature. Therefore what is ~proper to the human nature cannot
1295 3, 16 | Man." But this is not the proper ~sense of these phrases;
1296 3, 16 | Further, to forgive sins is proper to God, according to Is. ~
1297 3, 16 | taken that in ~Christ a proper personality, caused by the
1298 3, 16 | is a person. Now this is proper to ~the Man Christ that
1299 3, 17 | in common. For, in ~their proper place, we must consider
1300 3, 18 | no movement of the will proper to human nature, for the
1301 3, 18 | 1/1~Reply OBJ 2: It is proper to an instrument to be moved
1302 3, 18 | as reason," and ~is the proper act of free-will, as was
1303 3, 18 | Christ was moved by its proper movements, as ~Damascene
1304 3, 19 | a ~thing by its form is proper to it, nor does it belong
1305 3, 19 | work: thus ~to heat is the proper operation of fire, but not
1306 3, 19 | operation of ~the mover and the proper operation of the moved be
1307 3, 19 | the human nature has its proper form and power ~whereby
1308 3, 19 | the human nature has its ~proper operation distinct from
1309 3, 19 | nature in Christ) "do what is proper to each in union with the
1310 3, 19 | human nature had not ~its proper form and power (for this
1311 3, 19 | besides this, it can have its proper operation ~through its own
1312 3, 19 | a certain nature, has a proper operation ~distinct from
1313 3, 19 | Para. 1/1~Reply OBJ 5: The proper work of the Divine operation
1314 3, 19 | operation is different from ~the proper work of the human operation.
1315 3, 19 | Thus to heal a leper is a proper ~work of the Divine operation,
1316 3, 19 | but to touch him is the proper work of the ~human operation.
1317 3, 20 | competent to have what is proper ~to that nature. Now human
1318 3, 20 | subject to God through its proper act, inasmuch as by its
1319 3, 21 | acting as a man, shows the proper will of a man when ~He says '
1320 3, 21 | will ~desiring something proper to itself and, so to say,
1321 3, 21 | thou canst desire something proper to thee, even though God ~
1322 3, 22 | answer that, The office proper to a priest is to be a mediator
1323 3, 22 | priests, it is not their ~proper office, for it is befitting
1324 3, 22 | of the offerer. Now the proper effect of priesthood is
1325 3, 23 | alone?~(3) Whether it is proper to man to be adopted to
1326 3, 23 | generation; and this is proper to Him: whereas He is our
1327 3, 23 | Para. 1/1~Whether it is proper to the rational nature to
1328 3, 23 | would seem that it is not proper to the rational nature to
1329 3, 23 | dew?" Therefore it is not proper to the rational ~creature
1330 3, 23 | Lord." Therefore it is not proper to the ~rational creature
1331 3, 23 | 3: Further, whatever is proper to a nature, belongs to
1332 3, 23 | nature. Therefore it is not proper to ~human nature.~Aquin.:
1333 3, 23 | nature. ~Therefore it is proper to the rational nature to
1334 3, 24 | predestination, in its proper sense, is a certain Divine ~
1335 3, 24 | Son of God; it is more ~proper to say that "Christ, as
1336 3, 25 | receive a certain ~veneration proper thereto, besides the veneration
1337 3, 26 | inquiry:~(1) Whether it is proper to Christ to be the Mediator
1338 3, 26 | Para. 1/1~Whether it is proper to Christ to be the Mediator
1339 3, 26 | would seem that it is not proper to Christ to be the Mediator ~
1340 3, 26 | that time." But it is not proper to ~Christ to be a priest
1341 3, 26 | Neither, therefore, is it proper to ~Him to be Mediator.~
1342 3, 26 | bad, ~cannot be said to be proper to Christ. But to be between
1343 3, 26 | 15). ~Therefore it is not proper to Christ to be a Mediator
1344 3, 26 | Therefore ~this is not proper to Christ.~Aquin.: SMT TP
1345 3, 27 | grace?~(6) Whether it was proper to her to be thus sanctified? ~(
1346 3, 27 | and truth." But what is proper to Christ ~ought not to
1347 3, 27 | sanctification" (Rm. ~1:4), it was proper to Him to have such a fulness
1348 3, 27 | Whether after Christ, it was proper to the Blessed Virgin to
1349 3, 27 | It would seem that it was proper for the Blessed Virgin,
1350 3, 27 | mother of God. But this is proper to her. Therefore she ~alone
1351 3, 28 | do and to suffer what was proper to it" (Damascene, De Fide
1352 3, 28 | in doing that which is ~proper to man: this is shown in
1353 3, 31 | manner remained as it were proper to Christ, that He ~should
1354 3, 32 | naturally a man, in the ~proper sense of "man," never is
1355 3, 33 | when it is moved by its proper active principle in a ~natural
1356 3, 34 | this cannot exist without ~proper disposition of the organs -
1357 3, 34 | neither man nor angel seems proper to God; ~and therefore is
1358 3, 35 | or hypostasis as to ~the proper subject of being born, but
1359 3, 36 | his ~peace, knowing the proper time." Hence the wisdom
1360 3, 36 | crucified Him before the proper time."~Aquin.: SMT TP Q[
1361 3, 37 | which designates a thing's ~proper nature.~Aquin.: SMT TP Q[
1362 3, 37 | salvation, this name is proper to Christ, and thus it is
1363 3, 37 | special ~manner exclusively proper to Him. For He alone, whose
1364 3, 38 | Tract. xiii). But what is proper to Christ should not be ~
1365 3, 39 | dove on account of ~the proper effect of baptism, which
1366 3, 39 | speaking by it. And since it is proper to the Father to ~produce
1367 3, 40 | And therefore, since it is proper to man to do so, He associated ~
1368 3, 43 | crucified Him before the proper time."~Aquin.: SMT TP Q[
1369 3, 43 | of His Godhead. For it is proper to Christ to be both ~God
1370 3, 43 | some particular work is proper to some agent, then ~that
1371 3, 43 | the act of reasoning is proper to man, the mere fact ~that
1372 3, 43 | like manner, since it is proper to God to work miracles
1373 3, 44 | the sun and return to its proper place according to ~the
1374 3, 44 | this is because the moon's proper movement from ~west to east
1375 3, 44 | Divine power: to which it is proper to work suddenly, perfectly,
1376 3, 45 | man in doing that which is proper to man: this is shown ~in
1377 3, 45 | superiors to others in their ~proper turn. Consequently, as Chrysostom
1378 3, 46 | CHRIST (TWELVE ARTICLES)~In proper sequence we have now to
1379 3, 46 | His powers to exercise its proper ~function," as Damascene
1380 3, 46 | fixing the mean, as being its proper matter, within limits. ~
1381 3, 46 | passive in regard to its ~proper object. But the higher part
1382 3, 46 | its being afflicted by its proper object; thus, sight may
1383 3, 46 | faculties, speaking thus of the ~proper passions of the faculties,
1384 3, 46 | passion on the part of the ~proper object, according to which
1385 3, 46 | do and to suffer what was proper to it." In like ~fashion,
1386 3, 46 | was not hindered in its proper acts by the lower, it ~follows
1387 3, 46 | higher part of reason by ~its proper act; but grief of the Passion
1388 3, 46 | Saviour ~did everything in its proper place and season."~Aquin.:
1389 3, 46 | with His ~disciples on the proper day - that is, on the fourteenth
1390 3, 46 | Saviour did everything in its proper place and season," because, ~
1391 3, 46 | nature retains that which is proper to it. And ~therefore, as
1392 3, 48 | redemption?~(5) Whether it is proper to Christ to be the Redeemer?~(
1393 3, 48 | Para. 1/1~Whether it is proper to Christ to be the Redeemer?~
1394 3, 48 | would seem that it is not proper to Christ to be the Redeemer, ~
1395 3, 48 | Trinity. Therefore it is not proper to Christ.~Aquin.: SMT TP
1396 3, 48 | us. Consequently it is proper to Christ as man to be the
1397 3, 49 | Christ's Passion is not the proper cause of the ~forgiveness
1398 3, 49 | Christ's Passion is the proper cause of the forgiveness ~
1399 3, 49 | sacrifice to God. Now it is the proper effect of sacrifice to ~
1400 3, 54 | mentioned, which are the proper ~objects of human touch,
1401 3, 54 | gall?" that is, the gall proper; "and ~why not the black
1402 3, 58 | Whether it is something proper to Christ?~Aquin.: SMT TP
1403 3, 58 | Para. 1/1~Whether it is proper to Christ to sit at the
1404 3, 58 | would seem that it is not proper to Christ to sit at the
1405 3, 58 | But to be raised up is not proper to ~Christ. Therefore for
1406 3, 58 | like reason neither is it proper to Him to sit "on ~the right
1407 3, 58 | it does not appear to be proper to Christ ~to sit at the
1408 3, 58 | at the right hand is not proper ~to Christ.~Aquin.: SMT
1409 3, 60 | given to men, to whom it is proper to discover ~the unknown
1410 3, 60 | everyone according to his proper ability." Now it is part
1411 3, 62 | OBJ 3: Further, what is proper to God should not be ascribed
1412 3, 62 | to a ~creature. But it is proper to God to cause grace, according
1413 3, 62 | agent: the other is its proper action, which belongs to
1414 3, 62 | to it in ~respect of its proper form: thus it belongs to
1415 3, 62 | save by exercising its proper action: for it is by cutting
1416 3, 62 | baptism, in respect of its proper power, cleanses the body, ~
1417 3, 62 | ordained to the powers' ~proper actions, so does sacramental
1418 3, 62 | univocal cause; nor as to some ~proper and permanent form proportioned
1419 3, 62 | be in a body; neither as proper to it, because ~power flows
1420 3, 63 | we shall explain in its proper place (Q[65], A[3]). Consequently, ~
1421 3, 65 | this we shall speak in its proper ~place (XP, Q[30], A[1]).~
1422 3, 66 | 3) Whether water be the proper matter of this sacrament?~(
1423 3, 66 | 1/1~Whether water is the proper matter of Baptism?~Aquin.:
1424 3, 66 | seems that water is not the proper matter of Baptism. For ~
1425 3, 66 | consequently water is not the proper matter of Baptism.~Aquin.:
1426 3, 66 | water, as such, is not the ~proper matter of Baptism.~Aquin.:
1427 3, 66 | water, as such, were the proper matter of Baptism, ~there
1428 3, 66 | water, as such, is not the ~proper matter of Baptism.~Aquin.:
1429 3, 66 | institution water is the proper matter of ~Baptism; and
1430 3, 66 | 1/1~On the contrary, The proper matter of Baptism is water,
1431 3, 66 | perchance when art applies a proper agent to ~its proper matter,
1432 3, 66 | applies a proper agent to ~its proper matter, as fire to a combustible;
1433 3, 67 | expound the Gospel, is ~the proper office of a bishop, whose
1434 3, 67 | the priestly office, or proper to that of ~bishops?~Aquin.:
1435 3, 67 | the priestly office, but ~proper to that of bishops. Because,
1436 3, 67 | priesthood, so it is the proper office of a priest to baptize:
1437 3, 67 | according ~to the power of their proper nature; wherefore the female
1438 3, 67 | either of them, by their proper power, but ~only instrumentally
1439 3, 67 | other, it would not be a proper form of ~speech to say: "
1440 3, 69 | spiritual life, ~which is proper to the faithful of Christ,
1441 3, 69 | receives in consequence its proper effect, which is grace whereby
1442 3, 72 | Thes. Para. 1/1~Whether the proper form of this sacrament is: "
1443 3, 72 | OBJ 1: It seems that the proper form of this sacrament is
1444 3, 72 | Therefore it is not the proper form of ~this sacrament.~
1445 3, 72 | Therefore the above is not the ~proper form of this sacrament.~
1446 3, 72 | Therefore this is not the proper form of this sacrament.~
1447 3, 72 | that the action which is proper to ~man immediately after
1448 3, 72 | from the action which is proper ~to him when he has come
1449 3, 73 | leave His disciples in His proper species, He left ~Himself
1450 3, 74 | bread and wine are the proper matter ~of this sacrament.
1451 3, 74 | purposes: first for the proper effect, and secondly for
1452 3, 74 | wheaten bread is not the proper matter of this sacrament.~
1453 3, 74 | wheaten ~bread is not the proper matter of this sacrament.~
1454 3, 74 | that wheaten ~bread is the proper matter for this sacrament.~
1455 3, 74 | that such bread is ~not the proper matter of this sacrament. ~
1456 3, 74 | sacrament. Consequently, the proper matter for this ~sacrament
1457 3, 74 | made ~such as to be the proper matter of this sacrament.~
1458 3, 74 | therefrom so as to be the proper matter of this ~sacrament;
1459 3, 74 | therefrom will not be the proper matter of this sacrament.~
1460 3, 74 | wine of the grape is the proper matter of this sacrament?~
1461 3, 74 | of the grape is not the proper matter of this ~sacrament.
1462 3, 74 | from the grape is not the proper ~matter of this sacrament.~
1463 3, 74 | from the grape is not the ~proper matter of this sacrament.~
1464 3, 74 | wine from the grape is the proper ~matter of this sacrament.~
1465 3, 75 | body as it is beheld in its proper species; ~according as our
1466 3, 75 | special manner which is proper to this sacrament. Hence ~
1467 3, 75 | is here after a fashion proper to this sacrament, as ~stated
1468 3, 75 | But the intellect, ~whose proper object is substance as is
1469 3, 75 | 1/1~OBJ 3: Further, the proper operation of a things follows
1470 3, 75 | other matter, because the proper ~form exists only in its
1471 3, 75 | form exists only in its proper matter. But if it were to
1472 3, 75 | them, and not under its proper species, as stated above ~(
1473 3, 75 | although the latter is not so proper as the former: for the subject
1474 3, 75 | yet this belongs to the proper mode of production of ~the
1475 3, 76 | way of quantity. But the proper totality of substance is ~
1476 3, 76 | several ~times under its proper dimensions, nor is Christ'
1477 3, 76 | sacrament, not according to its proper manner (namely, ~that the
1478 3, 76 | be there according to the proper ~manner of dimensive quantity.
1479 3, 76 | bread is there after its proper manner, that is, ~according
1480 3, 76 | commensuration, which is proper to quantity, and ~to which
1481 3, 76 | sacrament not after the proper manner of dimensive quantity,
1482 3, 76 | that, on the contrary, ~the proper dimensions of Christ's body
1483 3, 76 | some think that it is the ~proper species of Christ's body.
1484 3, 76 | Christ's body under its ~proper species can be seen only
1485 3, 76 | since it is seen in its proper species, and is adored in ~
1486 3, 76 | it is not seen under its proper species in this sacrament. ~
1487 3, 76 | think of Christ ~under His proper semblance.~Aquin.: SMT TP
1488 3, 76 | such apparitions Christ's proper ~semblance is not seen,
1489 3, 77 | preserved in existence as by its proper cause, just as without ~
1490 3, 77 | does remain, which being is proper, and ~suited to the subject.
1491 3, 77 | wine would be without their proper ~accidents, which is impossible.
1492 3, 77 | subsequent forms. Now this is proper to matter; and ~therefore
1493 3, 77 | deceived with regard ~to its proper object of judgment, and
1494 3, 77 | is eaten not under ~its proper, but under the sacramental
1495 3, 77 | Christ according to its proper dimensions, but according
1496 3, 78 | 1/1~Whether this is the proper form for the consecration
1497 3, 78 | seems that this is not the proper form of this sacrament: ~"
1498 3, 78 | Therefore, it would be a more proper form of this sacrament if
1499 3, 78 | answer that, This is the proper form for the consecration
1500 3, 78 | term "whereunto" has the ~proper nature of its own substance;
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