Part, Question

1501   3, 78  |               1/1~Whether this is the proper form for the consecration
1502   3, 78  |            seems that this is not the proper form for the consecration
1503   3, 78  |              without ~determining its proper nature, as stated above.~
1504   3, 79  |          sacrament; since he is not a proper recipient of this sacrament,
1505   3, 80  |             sacrament, not under ~His proper species, but under the sacramental
1506   3, 80  |             Himself exists under ~His proper species, and in this way
1507   3, 80  |          since they ~enjoy Him in his proper species; and secondly it
1508   3, 80  |               bestows; without having proper faith regarding the other
1509   3, 80  |           touch Christ's ~body in its proper species, but only as to
1510   3, 80  |               Christ's body under its proper species; nay, rather they
1511   3, 80  |             Christ appeared under His proper species, He did not ~give
1512   3, 80  |             in touching Him under His proper species did not incur ~the
1513   3, 80  |           part of the sacrament it is proper for both the body ~and the
1514   3, 81  |               to be according to His ~proper dimensions.~Aquin.: SMT
1515   3, 81  |           this would have been quite ~proper, if the malice of Judas
1516   3, 81  |            this ~sacrament, as in its proper species, but not after the
1517   3, 81  |              fashion; ~because in its proper species it comes in contact
1518   3, 81  |         attributed to Him both in His proper species, and ~as He exists
1519   3, 81  |              Him as He exists in His ~proper species, but not as He is
1520   3, 82  |              of this sacrament is not proper ~to a priest.~Aquin.: SMT
1521   3, 82  |                yet they do not make a proper use of it; on the ~contrary,
1522   3, 83  |              the second reason, it is proper ~to this sacrament for Christ
1523   3, 83  |          Christ was sacrificed in His proper species.~Aquin.: SMT TP
1524   3, 83  |              of consecration over the proper matter with the ~intention
1525   3, 83  |                Consequently it is not proper for the priest to ~repeat
1526   3, 83  |    consecration. ~Therefore it is not proper for the priest to divide
1527   3, 83  |               Consequently, it is not proper for a particle of ~the body
1528   3, 83  |             all are incensed in their proper order. ~Aquin.: SMT TP Q[
1529   3, 83  |        consecration of the blood, the proper order of consecrating would
1530   3, 83  |          Arles: "They who do not keep proper custody over ~the sacrament,
1531   3, 84  |              a sacrament? ~(2) Of its proper matter;~(3) Of its form;~(
1532   3, 84  |              1/1~Whether sins are the proper matter of this sacrament?~
1533   3, 84  |            seem that sins are not the proper matter of this ~sacrament.
1534   3, 84  |           Therefore ~sins are not the proper matter of this sacrament.~
1535   3, 84  |            Therefore sins are not the proper matter of Penance.~Aquin.:
1536   3, 84  |            Therefore sins are not the proper matter of Penance. [*The
1537   3, 85  |               one should grieve for a proper object of grief as one ought
1538   3, 85  |              Further, the past is the proper object of the memory, according ~
1539   3, 85  |        subjected in the will, and its proper act is ~the purpose of amending
1540   3, 85  |             as from its immediate and proper principle.~Aquin.: SMT TP
1541   3, 87  |             not produced without its ~proper cause. Now the proper cause
1542   3, 87  |            its ~proper cause. Now the proper cause of the remission of
1543   3, 88  |               in addition to the debt proper to this ~subsequent sin.
1544   3, 89  |                and by God's mercy ~do proper penance, let them return
1545   3, 89  |             that when a man has made ~proper satisfaction, he may return
1546   3, 89  |           hindered from producing its proper effect or ~operation.~Aquin.:
1547   3, 90  |             human acts, which are the proper ~matter of Penance as a
1548 Suppl, 2 |            but also on the will's own proper act: for ~the will wills
1549 Suppl, 2 |            the inferior mover has its proper movement, and ~besides this,
1550 Suppl, 2 |          which, in addition to ~their proper movements, follow the movement
1551 Suppl, 2 |           virtue, in addition to ~its proper movement, has something
1552 Suppl, 2 |        movement of prudence. Now its ~proper movement is towards its
1553 Suppl, 2 |               movement is towards its proper object, which is a sin committed. ~
1554 Suppl, 2 |             committed. ~Wherefore its proper and principal act, viz.
1555 Suppl, 6 |          cannot be proved by means of proper witnesses. Now the ~witness,
1556 Suppl, 6 |               he has a reasonable and proper opportunity. Nor does it
1557 Suppl, 6 |             would not be deprived of ~proper burial if he were to die
1558 Suppl, 7 |               make ~confession in the proper way, to confess as he ought,
1559 Suppl, 8 |             sacrament. Since then the proper ~minister of Penance is
1560 Suppl, 8 |       pronounced by ~another than the proper judge; so that confession
1561 Suppl, 8 |                 Now monks are not the proper priests of anyone, since ~
1562 Suppl, 10|              seemingly, it is not the proper effect of confession.~Aquin.:
1563 Suppl, 12|               to all virtues, becomes proper to such and ~such a virtue
1564 Suppl, 15|             they need a ~satisfaction proper to them, viz. almsdeeds.~
1565 Suppl, 16|              an angel. Now sin is the proper object of the virtue ~itself
1566 Suppl, 19|               Q[17], A[2], ad 2), the proper ~matter on whom one can
1567 Suppl, 20|           keys are ~used, becomes the proper matter of that act. Therefore
1568 Suppl, 20|           that case the bishop is the proper minister of the sacrament.
1569 Suppl, 20|          sacramental act requires its proper matter. Now the ~proper
1570 Suppl, 20|               proper matter. Now the ~proper matter for the use of the
1571 Suppl, 21|                through there being no proper cause, ~or through the sentence
1572 Suppl, 28|              is ~not. Hence it is not proper for a woman to put aside
1573 Suppl, 30|             who ~approach them in the proper dispositions. Now sometimes
1574 Suppl, 34|           Wherefore, since the effect proper to this sacrament, namely
1575 Suppl, 37|        follows that the priest is the proper minister of all those sacraments ~
1576 Suppl, 37|        something pertaining ~to their proper act. And since the principal
1577 Suppl, 37|              is better known and more proper to ~him. Hence the acolyte
1578 Suppl, 43|             demur when they reach the proper age, whence they are ~understood
1579 Suppl, 44|               species cannot take its proper name from that which ~belongs
1580 Suppl, 47|           detain a thing ~outside its proper bounds." Therefore the free-will
1581 Suppl, 48|             to ~marriage, because the proper effect of the will is the
1582 Suppl, 62|               that "lust is a passion proper to ~women," and the Philosopher
1583 Suppl, 64|                as was observed in its proper place, TP, ~Q[30]), from
1584 Suppl, 65|            not only to exercise their proper actions, but ~also to render
1585 Suppl, 65|             form itself, whence their proper ~actions proceed proportionately
1586 Suppl, 65|              befitting ~manner in his proper actions, whether they are
1587 Suppl, 68|            the law of nature which is proper to man: since fornication, ~
1588 Suppl, 69|             follow that this is their proper place ~of punishment: but
1589 Suppl, 70|              since these actions are ~proper to the soul, the powers
1590 Suppl, 70|       Therefore, since so long as the proper subject remains its proper ~
1591 Suppl, 70|            proper subject remains its proper ~passions must also remain,
1592 Suppl, 70|             perfecting them for their proper operations, as ~heat is
1593 Suppl, 70|             place in the ~acts of the proper senses: since fear and like
1594 Suppl, 71|            every one may ~receive the proper things of the body, according
1595 Suppl, 72|           only the goodness which is ~proper to them, but also the faculty
1596 Suppl, 72|              causes. Consequently the proper office of the ~virtues is
1597 Suppl, 72|             not employed by us in its proper matter (since thus ~it is
1598 Suppl, 72|             form without having their proper qualities, since these ~
1599 Suppl, 72|               probable, for since the proper qualities of ~the elements
1600 Suppl, 72|              elements, as being their proper passions: nor is ~it probable
1601 Suppl, 72|               to ~their substance and proper qualities, but that they
1602 Suppl, 72|             fire, to be voided of its proper ~species entirely, as instanced
1603 Suppl, 72|           that remains returns to its proper and former state as soon ~
1604 Suppl, 72|          since the soul is the body's proper ~mover, it has a body proportionate
1605 Suppl, 76|               of an ~element, but its proper accident, and the disposition
1606 Suppl, 76|               its matter ~is rendered proper to such a form; so the form
1607 Suppl, 76|               the mixed body, but its proper accident, and ~the disposition
1608 Suppl, 77|               whence gold derives its proper being. In order ~therefore
1609 Suppl, 79|     Accordingly taking passion in its proper sense there will be no ~
1610 Suppl, 79|               these qualities are the proper accidents of the ~elements,
1611 Suppl, 79|         remain, but deprived of their proper ~activities, the Divine
1612 Suppl, 79|           power. Wherefore since the ~proper active principle in external
1613 Suppl, 80|               have a common and not a proper place, and this is impossible.
1614 Suppl, 80|                while it will have ~no proper place, because no given
1615 Suppl, 80|          Therefore it will not have a proper place.~Aquin.: SMT XP Q[
1616 Suppl, 80|               a place, of a dimension proper to the ~place, with which
1617 Suppl, 80|            through the medium of ~its proper dimensions, in respect of
1618 Suppl, 80|              its quantity, unless its proper ~quantity be made in some
1619 Suppl, 84|             every one may receive the proper things ~of the body, according
1620 Suppl, 85|             Reply OBJ 2: The sentence proper to this general judgment
1621 Suppl, 86|             every one may receive the proper things of ~the body, according
1622 Suppl, 88|              end, because it is their proper act. But this act is ~directed
1623 Suppl, 88|            just as light is a quality proper to a ~heavenly body, so
1624 Suppl, 88|                wet and dry. qualities proper to the ~elements. Therefore
1625 Suppl, 89|   understanding is an operation ~most proper to man, it follows that
1626 Suppl, 89|            way on a sense is called a proper sensible, for instance ~
1627 Suppl, 89|          mirror are ~seen under their proper image; although the mirror
1628 Suppl, 89|            stone is seen through ~its proper image reflected in some
1629 Suppl, 90|            every one according to his proper virtue [Douay: ~'ability']."
1630 Suppl, 90|          Douay: ~'ability']." Now the proper ability of a thing is its
1631 Suppl, 93|              10); ~for a crown is the proper sign of regal power.~Aquin.:
1632 Suppl, 93|               Fruit, according to the proper acceptation as we are ~speaking
1633 Suppl, 93|       reference to the aureole in its proper signification of a reward
1634 Suppl, 93|        children. But this is ~not the proper meaning of an aureole, although
1635 Suppl, 93|               we take ~aureole in the proper sense as referring to a
1636 Suppl, 93|               an aureole even in its ~proper signification, and that
1637 Suppl, 93|           consequently a crown in its proper ~acceptation. But if we
1638 Suppl, 93|            has not ~an aureole in its proper sense.~Aquin.: SMT XP Q[
1639 Suppl, 93|           have no body. Therefore the proper subject of an aureole is
1640 Suppl, 93|            aureole, ~according to its proper character, regards the victory
1641 Suppl, 94|             that fire subsists in its proper matter, or if it ~subsists
1642 Suppl, 95|            according to that which is proper to Him, namely that He is
1643 Appen1, 1|           loss of ~this vision is the proper and only punishment of original
1644 Appen1, 1|           inflicted for that which is proper to ~the person, since a