1-500 | 501-1000 | 1001-1500 | 1501-1631
Part, Question
1 1, 1 | contrary, It is written (Osee 12:10): "I have multiplied
2 1, 8 | things, according to Is. 26:12, "Lord . . . Thou hast wrought
3 1, 8 | will be shown later (Q[12]). He is said to be thus
4 1, 9 | Augustine (Gen. ad lit. iv, 12). Therefore as ~it was in
5 1, 10 | for all eternity']" (Dan. ~12:3). Now if God alone were
6 1, 12 | Aquin.: SMT FP Q[12] Out. Para. 1/1 - HOW GOD
7 1, 12 | see the essence of ~God?~(12) Whether by natural reason
8 1, 12 | reason? ~(tm)Aquin.: SMT FP Q[12] A[1] Thes. Para. 1/1~Whether
9 1, 12 | of God?~Aquin.: SMT FP Q[12] A[1] Obj. 1 Para. 1/1~OBJ
10 1, 12 | of Him."~Aquin.: SMT FP Q[12] A[1] Obj. 2 Para. 1/1~OBJ
11 1, 12 | unknown.~Aquin.: SMT FP Q[12] A[1] Obj. 3 Para. 1/1~OBJ
12 1, 12 | intellect.~Aquin.: SMT FP Q[12] A[1] Obj. 4 Para. 1/1~OBJ
13 1, 12 | of God.~Aquin.: SMT FP Q[12] A[1] OTC Para. 1/1~On the
14 1, 12 | 2:2).~Aquin.: SMT FP Q[12] A[1] Body Para. 1/3~I answer
15 1, 12 | light.~Aquin.: SMT FP Q[12] A[1] Body Para. 2/3~Therefore
16 1, 12 | remain void.~Aquin.: SMT FP Q[12] A[1] Body Para. 3/3 ~Hence
17 1, 12 | of ~God.~Aquin.: SMT FP Q[12] A[1] R.O. 1 Para. 1/1~Reply
18 1, 12 | the Son."~Aquin.: SMT FP Q[12] A[1] R.O. 2 Para. 1/1~Reply
19 1, 12 | A[1]).~Aquin.: SMT FP Q[12] A[1] R.O. 3 Para. 1/1~Reply
20 1, 12 | comprehended.~Aquin.: SMT FP Q[12] A[1] R.O. 4 Para. 1/1~Reply
21 1, 12 | know God.~Aquin.: SMT FP Q[12] A[2] Thes. Para. 1/1~Whether
22 1, 12 | image?~Aquin.: SMT FP Q[12] A[2] Obj. 1 Para. 1/1~OBJ
23 1, 12 | 3:2).~Aquin.: SMT FP Q[12] A[2] Obj. 2 Para. 1/1~OBJ
24 1, 12 | in us."~Aquin.: SMT FP Q[12] A[2] Obj. 3 Para. 1/1~OBJ
25 1, 12 | similitude.~Aquin.: SMT FP Q[12] A[2] OTC Para. 1/1~On the
26 1, 12 | similitude.~Aquin.: SMT FP Q[12] A[2] Body Para. 1/3~I answer
27 1, 12 | thing.~Aquin.: SMT FP Q[12] A[2] Body Para. 2/3~Now
28 1, 12 | false.~Aquin.: SMT FP Q[12] A[2] Body Para. 3/3~Therefore
29 1, 12 | really is.~Aquin.: SMT FP Q[12] A[2] R.O. 1 Para. 1/1 ~
30 1, 12 | glory.~Aquin.: SMT FP Q[12] A[2] R.O. 2 Para. 1/1~Reply
31 1, 12 | earth.~Aquin.: SMT FP Q[12] A[2] R.O. 3 Para. 1/1~Reply
32 1, 12 | itself.~Aquin.: SMT FP Q[12] A[3] Thes. Para. 1/1~Whether
33 1, 12 | bodily eye?~Aquin.: SMT FP Q[12] A[3] Obj. 1 Para. 1/1~OBJ
34 1, 12 | Thee."~Aquin.: SMT FP Q[12] A[3] Obj. 2 Para. 1/1~OBJ
35 1, 12 | see God.~Aquin.: SMT FP Q[12] A[3] Obj. 3 Para. 1/1~OBJ
36 1, 12 | sense.~Aquin.: SMT FP Q[12] A[3] OTC Para. 1/1~On the
37 1, 12 | vision."~Aquin.: SMT FP Q[12] A[3] Body Para. 1/1~I answer
38 1, 12 | intellect.~Aquin.: SMT FP Q[12] A[3] R.O. 1 Para. 1/1~Reply
39 1, 12 | 17,18).~Aquin.: SMT FP Q[12] A[3] R.O. 2 Para. 1/1~Reply
40 1, 12 | renovation.~Aquin.: SMT FP Q[12] A[3] R.O. 3 Para. 1/1~Reply
41 1, 12 | things.~Aquin.: SMT FP Q[12] A[4] Thes. Para. 1/1~Whether
42 1, 12 | essence?~Aquin.: SMT FP Q[12] A[4] Obj. 1 Para. 1/1~OBJ
43 1, 12 | essence.~Aquin.: SMT FP Q[12] A[4] Obj. 2 Para. 1/1~OBJ
44 1, 12 | understand God.~Aquin.: SMT FP Q[12] A[4] Obj. 3 Para. 1/1~OBJ
45 1, 12 | essence. ~Aquin.: SMT FP Q[12] A[4] OTC Para. 1/1~On the
46 1, 12 | nature.~Aquin.: SMT FP Q[12] A[4] Body Para. 1/1~I answer
47 1, 12 | to it.~Aquin.: SMT FP Q[12] A[4] R.O. 1 Para. 1/1~Reply
48 1, 12 | power.~Aquin.: SMT FP Q[12] A[4] R.O. 2 Para. 1/1~Reply
49 1, 12 | in God.~Aquin.: SMT FP Q[12] A[4] R.O. 3 Para. 1/1~Reply
50 1, 12 | existence.~Aquin.: SMT FP Q[12] A[5] Thes. Para. 1/1~Whether
51 1, 12 | of God?~Aquin.: SMT FP Q[12] A[5] Obj. 1 Para. 1/1~OBJ
52 1, 12 | light.~Aquin.: SMT FP Q[12] A[5] Obj. 2 Para. 1/1~OBJ
53 1, 12 | essence.~Aquin.: SMT FP Q[12] A[5] Obj. 3 Para. 1/1~OBJ
54 1, 12 | of God.~Aquin.: SMT FP Q[12] A[5] OTC Para. 1/1~On the
55 1, 12 | 35:10).~Aquin.: SMT FP Q[12] A[5] Body Para. 1/1~I answer
56 1, 12 | 2:2).~Aquin.: SMT FP Q[12] A[5] R.O. 1 Para. 1/1~Reply
57 1, 12 | color.~Aquin.: SMT FP Q[12] A[5] R.O. 2 Para. 1/1~Reply
58 1, 12 | of ~God.~Aquin.: SMT FP Q[12] A[5] R.O. 3 Para. 1/1~Reply
59 1, 12 | article.~Aquin.: SMT FP Q[12] A[6] Thes. Para. 1/1~Whether
60 1, 12 | another?~Aquin.: SMT FP Q[12] A[6] Obj. 1 Para. 1/1~OBJ
61 1, 12 | another.~Aquin.: SMT FP Q[12] A[6] Obj. 2 Para. 1/1~OBJ
62 1, 12 | another.~Aquin.: SMT FP Q[12] A[6] Obj. 3 Para. 1/1~OBJ
63 1, 12 | beatitude.~Aquin.: SMT FP Q[12] A[6] OTC Para. 1/1~On the
64 1, 12 | 15:41).~Aquin.: SMT FP Q[12] A[6] Body Para. 1/2~I answer
65 1, 12 | article.~Aquin.: SMT FP Q[12] A[6] Body Para. 2/2~Hence
66 1, 12 | beatified.~Aquin.: SMT FP Q[12] A[6] R.O. 1 Para. 1/2~Reply
67 1, 12 | existence.~Aquin.: SMT FP Q[12] A[6] R.O. 1 Para. 2/2 ~
68 1, 12 | another.~Aquin.: SMT FP Q[12] A[6] R.O. 3 Para. 1/1~Reply
69 1, 12 | faculty.~Aquin.: SMT FP Q[12] A[7] Thes. Para. 1/1~Whether
70 1, 12 | comprehend Him?~Aquin.: SMT FP Q[12] A[7] Obj. 1 Para. 1/1~OBJ
71 1, 12 | the Apostle says (Phil. 3:12): "But I follow after, if
72 1, 12 | comprehend."~Aquin.: SMT FP Q[12] A[7] Obj. 2 Para. 1/1~OBJ
73 1, 12 | comprehends Him.~Aquin.: SMT FP Q[12] A[7] Obj. 3 Para. 1/1~OBJ
74 1, 12 | comprehend Him.~Aquin.: SMT FP Q[12] A[7] OTC Para. 1/1~On the
75 1, 12 | comprehended.~Aquin.: SMT FP Q[12] A[7] Body Para. 1/2~I answer
76 1, 12 | xxxvii).~Aquin.: SMT FP Q[12] A[7] Body Para. 2/2~In
77 1, 12 | comprehend God.~Aquin.: SMT FP Q[12] A[7] R.O. 1 Para. 1/1~Reply
78 1, 12 | desire.~Aquin.: SMT FP Q[12] A[7] R.O. 2 Para. 1/1~Reply
79 1, 12 | attained.~Aquin.: SMT FP Q[12] A[7] R.O. 3 Para. 1/1~Reply
80 1, 12 | demonstrated.~Aquin.: SMT FP Q[12] A[8] Thes. Para. 1/1~Whether
81 1, 12 | in God?~Aquin.: SMT FP Q[12] A[8] Obj. 1 Para. 1/1~OBJ
82 1, 12 | things.~Aquin.: SMT FP Q[12] A[8] Obj. 2 Para. 1/1~OBJ
83 1, 12 | things.~Aquin.: SMT FP Q[12] A[8] Obj. 3 Para. 1/1~OBJ
84 1, 12 | can do.~Aquin.: SMT FP Q[12] A[8] Obj. 4 Para. 1/1~OBJ
85 1, 12 | things.~Aquin.: SMT FP Q[12] A[8] OTC Para. 1/1~On the
86 1, 12 | things.~Aquin.: SMT FP Q[12] A[8] Body Para. 1/1~I answer
87 1, 12 | sees God.~Aquin.: SMT FP Q[12] A[8] R.O. 1 Para. 1/1~Reply
88 1, 12 | comprehend Him.~Aquin.: SMT FP Q[12] A[8] R.O. 2 Para. 1/1~Reply
89 1, 12 | itself.~Aquin.: SMT FP Q[12] A[8] R.O. 3 Para. 1/1~Reply
90 1, 12 | perfectly.~Aquin.: SMT FP Q[12] A[8] R.O. 4 Para. 1/1~Reply
91 1, 12 | alone."~Aquin.: SMT FP Q[12] A[9] Thes. Para. 1/1~Whether
92 1, 12 | similitude?~Aquin.: SMT FP Q[12] A[9] Obj. 1 Para. 1/1~OBJ
93 1, 12 | similitudes.~Aquin.: SMT FP Q[12] A[9] Obj. 2 Para. 1/1~OBJ
94 1, 12 | to man to utter" (2 Cor. ~12:4). Therefore it must be
95 1, 12 | in it.~Aquin.: SMT FP Q[12] A[9] OTC Para. 1/1~On the
96 1, 12 | ideas.~Aquin.: SMT FP Q[12] A[9] Body Para. 1/1~I answer
97 1, 12 | is seen.~Aquin.: SMT FP Q[12] A[9] R.O. 1 Para. 1/1~Reply
98 1, 12 | pre-exist.~Aquin.: SMT FP Q[12] A[9] R.O. 2 Para. 1/1~Reply
99 1, 12 | in God.~Aquin.: SMT FP Q[12] A[10] Thes. Para. 1/1~Whether
100 1, 12 | same time?~Aquin.: SMT FP Q[12] A[10] Obj. 1 Para. 1/1~
101 1, 12 | same time.~Aquin.: SMT FP Q[12] A[10] Obj. 2 Para. 1/1~
102 1, 12 | succession.~Aquin.: SMT FP Q[12] A[10] OTC Para. 1/1~On
103 1, 12 | glance."~Aquin.: SMT FP Q[12] A[10] Body Para. 1/1~I
104 1, 12 | successively.~Aquin.: SMT FP Q[12] A[10] R.O. 1 Para. 1/1~
105 1, 12 | roof.~Aquin.: SMT FP Q[12] A[10] R.O. 2 Para. 1/1~
106 1, 12 | time.~~Aquin.: SMT FP Q[12] A[11] Thes. Para. 1/1~Whether
107 1, 12 | of God?~Aquin.: SMT FP Q[12] A[11] Obj. 1 Para. 1/1~
108 1, 12 | face to face" (1 Cor. ~13:12).~Aquin.: SMT FP Q[12] A[
109 1, 12 | 13:12).~Aquin.: SMT FP Q[12] A[11] Obj. 2 Para. 1/1~
110 1, 12 | he see the Lord" (Num. ~12:8); but this is to see God
111 1, 12 | this life.~Aquin.: SMT FP Q[12] A[11] Obj. 3 Para. 1/1~
112 1, 12 | Himself.~Aquin.: SMT FP Q[12] A[11] Obj. 4 Para. 1/1~
113 1, 12 | essence.~Aquin.: SMT FP Q[12] A[11] OTC Para. 1/1~On
114 1, 12 | nature." ~Aquin.: SMT FP Q[12] A[11] Body Para. 1/1~I
115 1, 12 | essence.~Aquin.: SMT FP Q[12] A[11] R.O. 1 Para. 1/1~
116 1, 12 | state.~Aquin.: SMT FP Q[12] A[11] R.O. 2 Para. 1/1~
117 1, 12 | 175]).~Aquin.: SMT FP Q[12] A[11] R.O. 3 Para. 1/1~
118 1, 12 | of God.~Aquin.: SMT FP Q[12] A[11] R.O. 4 Para. 1/1~
119 1, 12 | power.~Aquin.: SMT FP Q[12] A[12] Thes. Para. 1/1~Whether
120 1, 12 | Aquin.: SMT FP Q[12] A[12] Thes. Para. 1/1~Whether
121 1, 12 | reason?~Aquin.: SMT FP Q[12] A[12] Obj. 1 Para. 1/1~
122 1, 12 | Aquin.: SMT FP Q[12] A[12] Obj. 1 Para. 1/1~OBJ 1:
123 1, 12 | know Him.~Aquin.: SMT FP Q[12] A[12] Obj. 2 Para. 1/1~
124 1, 12 | Aquin.: SMT FP Q[12] A[12] Obj. 2 Para. 1/1~OBJ 2:
125 1, 12 | knowledge.~Aquin.: SMT FP Q[12] A[12] Obj. 3 Para. 1/1~
126 1, 12 | Aquin.: SMT FP Q[12] A[12] Obj. 3 Para. 1/1~OBJ 3:
127 1, 12 | reason.~Aquin.: SMT FP Q[12] A[12] OTC Para. 1/1~On
128 1, 12 | Aquin.: SMT FP Q[12] A[12] OTC Para. 1/1~On the contrary,
129 1, 12 | them."~Aquin.: SMT FP Q[12] A[12] Body Para. 1/2~I
130 1, 12 | Aquin.: SMT FP Q[12] A[12] Body Para. 1/2~I answer
131 1, 12 | by Him.~Aquin.: SMT FP Q[12] A[12] Body Para. 2/2~Hence
132 1, 12 | Aquin.: SMT FP Q[12] A[12] Body Para. 2/2~Hence we
133 1, 12 | them all.~Aquin.: SMT FP Q[12] A[12] R.O. 1 Para. 1/1~
134 1, 12 | Aquin.: SMT FP Q[12] A[12] R.O. 1 Para. 1/1~Reply
135 1, 12 | it is."~Aquin.: SMT FP Q[12] A[12] R.O. 2 Para. 1/1~
136 1, 12 | Aquin.: SMT FP Q[12] A[12] R.O. 2 Para. 1/1~Reply
137 1, 12 | effects.~Aquin.: SMT FP Q[12] A[12] R.O. 3 Para. 1/1~
138 1, 12 | Aquin.: SMT FP Q[12] A[12] R.O. 3 Para. 1/1~Reply
139 1, 12 | reason.~Aquin.: SMT FP Q[12] A[13] Thes. Para. 1/1~Whether
140 1, 12 | reason?~Aquin.: SMT FP Q[12] A[13] Obj. 1 Para. 1/1~
141 1, 12 | reason.~Aquin.: SMT FP Q[12] A[13] Obj. 2 Para. 1/1~
142 1, 12 | reason.~Aquin.: SMT FP Q[12] A[13] Obj. 3 Para. 1/1~
143 1, 12 | grace.~Aquin.: SMT FP Q[12] A[13] OTC Para. 1/1~On
144 1, 12 | expounds.~Aquin.: SMT FP Q[12] A[13] Body Para. 1/2~I
145 1, 12 | conceptions.~Aquin.: SMT FP Q[12] A[13] Body Para. 2/2~Now
146 1, 12 | 3:17).~Aquin.: SMT FP Q[12] A[13] R.O. 1 Para. 1/1~
147 1, 12 | and One.~Aquin.: SMT FP Q[12] A[13] R.O. 2 Para. 1/1~
148 1, 12 | light. ~Aquin.: SMT FP Q[12] A[13] R.O. 3 Para. 1/1~
149 1, 13 | appropriate name of ~God?~(12) Whether affirmative propositions
150 1, 13 | Now it was shown ~above (Q[12], AA[11],12) that in this
151 1, 13 | shown ~above (Q[12], AA[11],12) that in this life we cannot
152 1, 13 | negation as ~stated above (Q[12], A[12]). Thus the name "
153 1, 13 | stated above (Q[12], A[12]). Thus the name "God" signifies
154 1, 13 | excellence, or remotion (Q[12], A[12]). So a pagan can
155 1, 13 | excellence, or remotion (Q[12], A[12]). So a pagan can take ~
156 1, 13 | Aquin.: SMT FP Q[13] A[12] Thes. Para. 1/1~Whether
157 1, 13 | Aquin.: SMT FP Q[13] A[12] Obj. 1 Para. 1/1~OBJ 1:
158 1, 13 | Aquin.: SMT FP Q[13] A[12] Obj. 2 Para. 1/1~OBJ 2:
159 1, 13 | Aquin.: SMT FP Q[13] A[12] Obj. 3 Para. 1/1~OBJ 3:
160 1, 13 | Aquin.: SMT FP Q[13] A[12] OTC Para. 1/1~On the contrary,
161 1, 13 | Aquin.: SMT FP Q[13] A[12] Body Para. 1/2~I answer
162 1, 13 | Aquin.: SMT FP Q[13] A[12] Body Para. 2/2~God, however,
163 1, 13 | Aquin.: SMT FP Q[13] A[12] R.O. 1 Para. 1/1~Reply
164 1, 13 | Aquin.: SMT FP Q[13] A[12] R.O. 2 Para. 1/1~Reply
165 1, 13 | Aquin.: SMT FP Q[13] A[12] R.O. 3 Para. 1/1~Reply
166 1, 14 | knowledge of individual things?~(12) Whether He knows the infinite?~(
167 1, 14 | and understanding" (Job 12:13).~Aquin.: SMT FP Q[14]
168 1, 14 | essence, as said above ~(Q[12]/A[2]). Therefore neither
169 1, 14 | invisible in His sight" (Heb. 4:12,13).~Aquin.: SMT FP Q[14]
170 1, 14 | Aquin.: SMT FP Q[14] A[12] Thes. Para. 1/1~Whether
171 1, 14 | Aquin.: SMT FP Q[14] A[12] Obj. 1 Para. 1/1~OBJ 1:
172 1, 14 | Aquin.: SMT FP Q[14] A[12] Obj. 2 Para. 1/1~OBJ 2:
173 1, 14 | Aquin.: SMT FP Q[14] A[12] Obj. 3 Para. 1/1~OBJ 3:
174 1, 14 | Aquin.: SMT FP Q[14] A[12] OTC Para. 1/1~On the contrary,
175 1, 14 | Aquin.: SMT FP Q[14] A[12] Body Para. 1/2~I answer
176 1, 14 | Aquin.: SMT FP Q[14] A[12] Body Para. 2/2~The reason
177 1, 14 | Aquin.: SMT FP Q[14] A[12] R.O. 1 Para. 1/1~Reply
178 1, 14 | Aquin.: SMT FP Q[14] A[12] R.O. 2 Para. 1/1~Reply
179 1, 14 | Aquin.: SMT FP Q[14] A[12] R.O. 3 Para. 1/1~Reply
180 1, 16 | says (De Lib. ~Arbit. ii, 12), that "Truth and mind do
181 1, 19 | is distinguished in God?~(12) Whether five expressions
182 1, 19 | contrary, The Apostle says (Rm. 12:2): "That you may prove
183 1, 19 | Aquin.: SMT FP Q[19] A[12] Thes. Para. 1/1~Whether
184 1, 19 | Aquin.: SMT FP Q[19] A[12] Obj. 1 Para. 1/1~OBJ 1:
185 1, 19 | Aquin.: SMT FP Q[19] A[12] Obj. 2 Para. 1/1~OBJ 2:
186 1, 19 | Aquin.: SMT FP Q[19] A[12] Obj. 3 Para. 1/1~OBJ 3:
187 1, 19 | Aquin.: SMT FP Q[19] A[12] Obj. 4 Para. 1/1~OBJ 4:
188 1, 19 | Aquin.: SMT FP Q[19] A[12] Body Para. 1/2~I answer
189 1, 19 | Aquin.: SMT FP Q[19] A[12] Body Para. 2/2~Or it may
190 1, 19 | Aquin.: SMT FP Q[19] A[12] R.O. 1 Para. 1/1~Reply
191 1, 19 | Aquin.: SMT FP Q[19] A[12] R.O. 2 Para. 1/1~Reply
192 1, 19 | Aquin.: SMT FP Q[19] A[12] R.O. 3 Para. 1/1~Reply
193 1, 19 | Aquin.: SMT FP Q[19] A[12] R.O. 4 Para. 1/1~Reply
194 1, 22 | Philosopher (Ethic. vi, 12), to direct other ~things
195 1, 23 | of the Apostle (1 Cor. ~2:12): "Now we have received
196 1, 23 | creature, as shown above (Q[12], ~A[4]). The other end,
197 1, 23 | where he says ~(Rm. 9:11,12): "For when they were not
198 1, 29 | we proved above (Q[14], A[12]~); and thus God cannot
199 1, 32 | proceeds (De Trin. x, ~4; x, 11,12) to prove the trinity of
200 1, 32 | For, as above explained (Q[12], AA[4],12), man ~cannot
201 1, 32 | explained (Q[12], AA[4],12), man ~cannot obtain the
202 1, 32 | treating of God as above (Q[12], ~A[12]). Now, the creative
203 1, 32 | God as above (Q[12], ~A[12]). Now, the creative power
204 1, 36 | I cast out devils" (Mt. 12:28), showing that He cast ~
205 1, 41 | reason of what is said (Zach. 12:1): "Thus saith the Lord
206 1, 41 | says (Contra Maxim. iii, 12): "The Son did not ~beget
207 1, 43 | of the Spirit" (1 Cor. ~12:7). So the Holy Ghost is
208 1, 43 | Ghost, according ~to 1 Cor. 12:11: "One and the same Spirit
209 1, 43 | things, as explained above (Q[12], A[12]). Wherefore ~the
210 1, 43 | explained above (Q[12], A[12]). Wherefore ~the invisible
211 1, 43 | but, as is said (1 ~Cor. 12:7) - "the manifestation
212 1, 46 | intellect (Q[14], AA[7],12).~Aquin.: SMT FP Q[46] A[
213 1, 48 | Augustine says (Enchiridion 12) that "evil hurts ~inasmuch
214 1, 48 | Augustine says (Enchiridion 12) that "evil cannot ~wholly
215 1, 48 | said in a gloss on 2 Cor. 12; not is it a ~pain; because
216 1, 48 | Augustine says (Enchiridion 12), a thing is evil "because
217 1, 51 | invisible meat and drink" (Tob. 12:19).~Aquin.: SMT FP Q[51]
218 1, 56 | it is written (1 Cor. 13:12): "We see now through a ~
219 1, 56 | As was already shown ~(Q[12], A[4]), an angel cannot
220 1, 56 | principles, as was said above (Q[12], A[4]). ~The third class
221 1, 57 | in the gloss [*On 2 Cor. ~12:2, taken from Augustine (
222 1, 57 | as is said in Ethics iii, 12. But it does ~not follow
223 1, 58 | But it ~is said (1 Pt. 1:12): "On Whom the angels desire
224 1, 59 | Augustine says (De Trin. x, 11,12) that the image of ~the
225 1, 62 | as was shown above (Q[12], A[4]).~Aquin.: SMT FP
226 1, 62 | Now it was shown above (Q[12], AA[4],5), when we were
227 1, 62 | gone before (AA[1],2; Q[12], AA[4],5), ultimate beatitude
228 1, 62 | what has gone before (Q[12], A[4]), that it needs to
229 1, 62 | what was said above ~(Q[12], A[7]; Q[14], A[3]). But
230 1, 63 | of whom it is said (Ws. 12:10): "Their malice ~is natural."
231 1, 63 | prince of ~Babylon (Is. 14:12): "How art thou fallen . . .
232 1, 63 | contrary, It is said (Apoc. 12:4) that the dragon "drew"
233 1, 66 | Augustine says ~(Confess. xii, 12). Therefore matter was formless
234 1, 66 | Augustine says (Confess. xii, 12): "I find two things Thou ~
235 1, 66 | Augustine says (Confess. xii, 12): "I find two ~things that
236 1, 66 | Augustine. For he (Confess. xii, 12) specifies only two things ~
237 1, 68 | great in heaven" (Mt. 5:12).~Aquin.: SMT FP Q[68] A[
238 1, 69 | Augustine gives (Gen. ad lit. i, 12). The first supposes that
239 1, 69 | contrary, It is said (Gn. 1:12): "The earth brought forth
240 1, 72 | Augustine, Gen. ad lit. iii, 12], and to ~prevent anyone
241 1, 74 | himself says (Confess. xii, 12). ~Thus, then, the creation
242 1, 75 | chapter of Ecclesiastes (12:7) it is concluded: ~"(Before)
243 1, 77 | Philosopher says (De Coelo ii, 12), the lowest order of things
244 1, 41 | reason of what is said (Zach. 12:1): "Thus saith the Lord
245 1, 41 | says (Contra Maxim. iii, 12): "The Son did not ~beget
246 1, 43 | of the Spirit" (1 Cor. ~12:7). So the Holy Ghost is
247 1, 43 | Ghost, according ~to 1 Cor. 12:11: "One and the same Spirit
248 1, 43 | things, as explained above (Q[12], A[12]). Wherefore ~the
249 1, 43 | explained above (Q[12], A[12]). Wherefore ~the invisible
250 1, 43 | but, as is said (1 ~Cor. 12:7) - "the manifestation
251 1, 47 | intellect (Q[14], AA[7],12).~Aquin.: SMT FP Q[46] A[
252 1, 49 | Augustine says (Enchiridion 12) that "evil hurts ~inasmuch
253 1, 49 | Augustine says (Enchiridion 12) that "evil cannot ~wholly
254 1, 49 | said in a gloss on 2 Cor. 12; not is it a ~pain; because
255 1, 49 | Augustine says (Enchiridion 12), a thing is evil "because
256 1, 52 | invisible meat and drink" (Tob. 12:19).~Aquin.: SMT FP Q[51]
257 1, 57 | it is written (1 Cor. 13:12): "We see now through a ~
258 1, 57 | As was already shown ~(Q[12], A[4]), an angel cannot
259 1, 57 | principles, as was said above (Q[12], A[4]). ~The third class
260 1, 58 | in the gloss [*On 2 Cor. ~12:2, taken from Augustine (
261 1, 58 | as is said in Ethics iii, 12. But it does ~not follow
262 1, 59 | But it ~is said (1 Pt. 1:12): "On Whom the angels desire
263 1, 60 | Augustine says (De Trin. x, 11,12) that the image of ~the
264 1, 63 | as was shown above (Q[12], A[4]).~Aquin.: SMT FP
265 1, 63 | Now it was shown above (Q[12], AA[4],5), when we were
266 1, 63 | gone before (AA[1],2; Q[12], AA[4],5), ultimate beatitude
267 1, 63 | what has gone before (Q[12], A[4]), that it needs to
268 1, 63 | what was said above ~(Q[12], A[7]; Q[14], A[3]). But
269 1, 64 | of whom it is said (Ws. 12:10): "Their malice ~is natural."
270 1, 64 | prince of ~Babylon (Is. 14:12): "How art thou fallen . . .
271 1, 64 | contrary, It is said (Apoc. 12:4) that the dragon "drew"
272 1, 67 | Augustine says ~(Confess. xii, 12). Therefore matter was formless
273 1, 67 | Augustine says (Confess. xii, 12): "I find two things Thou ~
274 1, 67 | Augustine says (Confess. xii, 12): "I find two ~things that
275 1, 67 | Augustine. For he (Confess. xii, 12) specifies only two things ~
276 1, 69 | great in heaven" (Mt. 5:12).~Aquin.: SMT FP Q[68] A[
277 1, 70 | Augustine gives (Gen. ad lit. i, 12). The first supposes that
278 1, 70 | contrary, It is said (Gn. 1:12): "The earth brought forth
279 1, 71 | Augustine, Gen. ad lit. iii, 12], and to ~prevent anyone
280 1, 73 | himself says (Confess. xii, 12). ~Thus, then, the creation
281 1, 74 | chapter of Ecclesiastes (12:7) it is concluded: ~"(Before)
282 1, 76 | Philosopher says (De Coelo ii, 12), the lowest order of things
283 1, 78 | intellect are distinct powers?~(12) Whether "synderesis" is
284 1, 78 | Aquin.: SMT FP Q[79] A[12] Thes. Para. 1/1~Whether
285 1, 78 | Aquin.: SMT FP Q[79] A[12] Obj. 1 Para. 1/1~OBJ 1:
286 1, 78 | Aquin.: SMT FP Q[79] A[12] Obj. 2 Para. 1/1~OBJ 2:
287 1, 78 | Augustine (De Trin. xii, ~12,13). It seems, therefore,
288 1, 78 | Aquin.: SMT FP Q[79] A[12] Obj. 3 Para. 1/1~OBJ 3:
289 1, 78 | Aquin.: SMT FP Q[79] A[12] OTC Para. 1/1~On the contrary,
290 1, 78 | Aquin.: SMT FP Q[79] A[12] Body Para. 1/1~I answer
291 1, 78 | Aquin.: SMT FP Q[79] A[12] R.O. 1 Para. 1/1~Reply
292 1, 78 | Aquin.: SMT FP Q[79] A[12] R.O. 2 Para. 1/1~Reply
293 1, 78 | Aquin.: SMT FP Q[79] A[12] R.O. 3 Para. 1/1~Reply
294 1, 80 | Augustine says (De Trin. xii, 12) that "the sensual ~movement
295 1, 80 | Augustine (De Trin. xii, 12) divides sensuality against
296 1, 80 | Augustine speaks (De Trin. xii, 12, 13), just as the ~name
297 1, 80 | Damascene (De Fide Orth. ii, 12) assign two parts to the
298 1, 80 | Augustine says (De Trin. xii, 12,13). ~Therefore the irascible
299 1, 80 | says (De Fide Orth. ii, 12) that "the part of ~the
300 1, 81 | same (De Fide Orth. ii, 12). And the ~Philosopher says (
301 1, 83 | Philosopher says (De Anima ~ii, 12). But the more immaterially
302 1, 85 | as we have ~said above (Q[12], A[1]). Much more, therefore,
303 1, 85 | as stated in Phys. iv, 12, "what sometimes is and ~
304 1, 87 | it, as stated above (Q[12], A[2]). Hence, as the light
305 1, 90 | observes (Gen. ad lit. vi, 12), man surpasses ~other things,
306 1, 91 | Philosopher says (Ethic. viii, ~12), the human male and female
307 1, 92 | Augustine says (Gen. ad lit. vi, 12): "Man's excellence ~consists
308 1, 92 | resemblance" [Ezech. 28:12] because in him the ~resemblance
309 1, 92 | says (De Fide Orth. ii, ~12) that the image of God in
310 1, 92 | Augustine says (De Trin. xiv, 12): "The image of God ~exists
311 1, 92 | and love as seen above ~(Q[12], A[12]; Q[56], A[3]; Q[
312 1, 92 | as seen above ~(Q[12], A[12]; Q[56], A[3]; Q[60], A[
313 1, 92 | says (De Fide Orth. ii, 12) that the ~image implies "
314 1, 96 | contrary, It is written (Rm. 5:12): "By sin death came into
315 1, 103 | Augustine says (Gen. ad lit. iv, 12): "If the ~ruling power
316 1, 103 | work (Gen. ad ~lit. viii, 12) he says: "As the air becomes
317 1, 103 | Spirit, ~unto profit" (1 Cor. 12:7); and subsequently he
318 1, 104 | as we have seen ~above (Q[12], A[2]; Q[56], A[3]). Hence
319 1, 104 | as we have explained (Q[12], ~A[4]).~Aquin.: SMT FP
320 1, 104 | contrary, It is written (Is. 26:12): "Lord, Thou hast wrought
321 1, 104 | miraculous works (Jn. ~14:12): "The works that I do,
322 1, 106 | It is written (Zach. 1:12): "The angel of the Lord ~
323 1, 108 | The Apostle says (Eph. 6:12): "Our wrestling . . . is ~
324 1, 110 | says (Gen. ad lit. xii, 12): "One spirit by ~intermingling
325 1, 111 | before the Lord" ~(Tob. 12:15). Therefore the angels
326 1, 112 | according to Ecclus. 33:11,12: "With ~much knowledge the
327 1, 112 | Further, on Numbers 18:12: "Whatsoever first-fruits
328 1, 113 | The Apostle says (Eph. 6:12): "Our wrestling is not ~
329 1, 113 | assault, is apparent from Mt. 12:44: "I will return into
330 2 | states (De Fide Orth. ii, 12), man is said to be ~made
331 2, 2 | joins Mk. 8:38 with Lk. 12:8 ~owing to a possible variant
332 2, 2 | is stated in Metaph. v, 12, whereas happiness has the
333 2, 2 | it is written (Eccles. 5:12) that "riches" are sometimes "
334 2, 4 | shall see God": and (Heb. 12:14): "Follow peace with
335 2, 4 | as stated in the FP, Q[12], A[3]. Wherefore, since
336 2, 4 | Further, Our Lord said (Mt. 5:12): "Your reward is very great
337 2, 5 | contrary, It is written (Ps. 93:12): "Blessed is the man whom ~
338 2, 5 | God, as stated in FP, ~Q[12], A[1]: in which vision,
339 2, 5 | as was shown in the FP, Q[12], A[11]. Hence it is evident
340 2, 5 | as was shown in the FP, Q[12], A[4]. For the natural
341 2, 5 | Philosopher says (De Coel. ii, 12). Thus he is better disposed
342 2, 5 | contrary, It is written (Ps. 83:12): "The Lord will give grace ~
343 2, 5 | stated in De Coel. ~ii, 12, "of those things that have
344 2, 12 | Aquin.: SMT FS Q[12] Out. Para. 1/1 - OF INTENTION (
345 2, 12 | animals?~Aquin.: SMT FS Q[12] A[1] Thes. Para. 1/1~Whether
346 2, 12 | the will?~Aquin.: SMT FS Q[12] A[1] Obj. 1 Para. 1/1~OBJ
347 2, 12 | power. ~Aquin.: SMT FS Q[12] A[1] Obj. 2 Para. 1/1~OBJ
348 2, 12 | does too.~Aquin.: SMT FS Q[12] A[1] Obj. 3 Para. 1/1~OBJ
349 2, 12 | reason.~Aquin.: SMT FS Q[12] A[1] Obj. 4 Para. 1/1~OBJ
350 2, 12 | the will.~Aquin.: SMT FS Q[12] A[1] OTC Para. 1/1~On the
351 2, 12 | the will.~Aquin.: SMT FS Q[12] A[1] Body Para. 1/1~I answer
352 2, 12 | the will.~Aquin.: SMT FS Q[12] A[1] R.O. 1 Para. 1/1~Reply
353 2, 12 | bodies.~Aquin.: SMT FS Q[12] A[1] R.O. 2 Para. 1/1~Reply
354 2, 12 | ii, 13).~Aquin.: SMT FS Q[12] A[1] R.O. 3 Para. 1/1~Reply
355 2, 12 | the end.~Aquin.: SMT FS Q[12] A[1] R.O. 4 Para. 1/1~Reply
356 2, 12 | something else.~Aquin.: SMT FS Q[12] A[2] Thes. Para. 1/1~Whether
357 2, 12 | last end?~Aquin.: SMT FS Q[12] A[2] Obj. 1 Para. 1/1~OBJ
358 2, 12 | last end.~Aquin.: SMT FS Q[12] A[2] Obj. 2 Para. 1/1~OBJ
359 2, 12 | last end.~Aquin.: SMT FS Q[12] A[2] Obj. 3 Para. 1/1~OBJ
360 2, 12 | is too.~Aquin.: SMT FS Q[12] A[2] OTC Para. 1/1~On the
361 2, 12 | false.~Aquin.: SMT FS Q[12] A[2] Body Para. 1/1~I answer
362 2, 12 | last end.~Aquin.: SMT FS Q[12] A[2] R.O. 1 Para. 1/1~Reply
363 2, 12 | a cry.~Aquin.: SMT FS Q[12] A[2] R.O. 2 Para. 1/1~Reply
364 2, 12 | a part.~Aquin.: SMT FS Q[12] A[2] R.O. 3 Para. 1/1~Reply
365 2, 12 | nothing.~Aquin.: SMT FS Q[12] A[3] Thes. Para. 1/1~Whether
366 2, 12 | same time?~Aquin.: SMT FS Q[12] A[3] Obj. 1 Para. 1/1~OBJ
367 2, 12 | things.~Aquin.: SMT FS Q[12] A[3] Obj. 2 Para. 1/1~OBJ
368 2, 12 | time.~Aquin.: SMT FS Q[12] A[3] Obj. 3 Para. 1/1~OBJ
369 2, 12 | same time.~Aquin.: SMT FS Q[12] A[3] OTC Para. 1/1~On the
370 2, 12 | same time.~Aquin.: SMT FS Q[12] A[3] Body Para. 1/2~I answer
371 2, 12 | health.~Aquin.: SMT FS Q[12] A[3] Body Para. 2/2~But
372 2, 12 | same time.~Aquin.: SMT FS Q[12] A[3] R.O. 1 Para. 1/1~Reply
373 2, 12 | ends.~Aquin.: SMT FS Q[12] A[3] R.O. 2 Para. 1/1~Reply
374 2, 12 | others.~Aquin.: SMT FS Q[12] A[3] R.O. 3 Para. 1/1~Reply
375 2, 12 | As stated in the FP, Q[12], A[10]; FP, Q[58], A[2];
376 2, 12 | are one.~Aquin.: SMT FS Q[12] A[4] Thes. Para. 1/1~Whether
377 2, 12 | means?~Aquin.: SMT FS Q[12] A[4] Obj. 1 Para. 1/1~OBJ
378 2, 12 | the will.~Aquin.: SMT FS Q[12] A[4] Obj. 2 Para. 1/1~OBJ
379 2, 12 | the will.~Aquin.: SMT FS Q[12] A[4] Obj. 3 Para. 1/1~OBJ
380 2, 12 | the will.~Aquin.: SMT FS Q[12] A[4] OTC Para. 1/1~On the
381 2, 12 | means.~Aquin.: SMT FS Q[12] A[4] Body Para. 1/1~I answer
382 2, 12 | intellect.~Aquin.: SMT FS Q[12] A[4] R.O. 1 Para. 1/1~Reply
383 2, 12 | absolutely.~Aquin.: SMT FS Q[12] A[4] R.O. 2 Para. 1/1~Reply
384 2, 12 | object.~Aquin.: SMT FS Q[12] A[4] R.O. 3 Para. 1/1~Reply
385 2, 12 | choice.~Aquin.: SMT FS Q[12] A[5] Thes. Para. 1/1~Whether
386 2, 12 | animals?~Aquin.: SMT FS Q[12] A[5] Obj. 1 Para. 1/1~OBJ
387 2, 12 | the end.~Aquin.: SMT FS Q[12] A[5] Obj. 2 Para. 1/1~OBJ
388 2, 12 | is too.~Aquin.: SMT FS Q[12] A[5] Obj. 3 Para. 1/1~OBJ
389 2, 12 | an end.~Aquin.: SMT FS Q[12] A[5] OTC Para. 1/1~On the
390 2, 12 | an end.~Aquin.: SMT FS Q[12] A[5] Body Para. 1/1~I answer
391 2, 12 | A[1]).~Aquin.: SMT FS Q[12] A[5] R.O. 1 Para. 1/1~Reply
392 2, 12 | an end.~Aquin.: SMT FS Q[12] A[5] R.O. 2 Para. 1/1~Reply
393 2, 12 | the end.~Aquin.: SMT FS Q[12] A[5] R.O. 3 Para. 1/1~Reply
394 2, 13 | according to Ethic. vi, 12, "it is from prudence that
395 2, 13 | Philosopher says (Ethic. vi, 12) that "virtue makes us choose
396 2, 13 | the ~Apostle says (2 Cor. 12:10): "For when I am weak,
397 2, 15 | Augustine (De Trin. xii, 12) ascribes consent to the ~
398 2, 15 | Augustine says (De Trin. xii, 12). ~Therefore consent to
399 2, 15 | Augustine says (De Trin. xii, 12): "It is impossible ~for
400 2, 18 | De ~Doctr. Christ. iii, 12). Therefore the good or
401 2, 18 | Philosopher says (Metaph. vii, 12), divide that genus ~essentially:
402 2, 18 | the day of judgment" (Mt. ~12:36): while if it does not
403 2, 19 | intention. Because on Mt. 12:35, "A good man ~out of
404 2, 19 | what has been said above (Q[12], A[4]; Q[18], A[6]). And ~
405 2, 20 | Philosopher (Metaph. vii, 12). Since ~therefore an act
406 2, 20 | As stated in Ethic. vi, 12, a moral virtue is ordained
407 2, 21 | It is written (Eccles. 12:14): "All things that are ~
408 2, 25 | according to the Apostle (Rm. 12:12): "Rejoicing in hope."
409 2, 25 | according to the Apostle (Rm. 12:12): "Rejoicing in hope." But
410 2, 25 | Augustine says (De Trin. x, 12), "we are ~more sensible
411 2, 27 | Philosopher (Ethic. ix, 5,12) says ~that bodily sight
412 2, 29 | Augustine says (De Trin. x, 12) that "love is felt more
413 2, 30 | says (De Fide Orth. ii, 12) that "the ~irrational part
414 2, 30 | says (De Fide Orth. ii, 12) that "good when ~desired
415 2, 31 | Philosopher (Ethic. vii, 12; x, 5). Therefore delight
416 2, 31 | as stated in Ethic. vii, 12. Lastly, by saying that
417 2, 31 | to the words of Tobias 5:12: ~"What manner of joy shall
418 2, 32 | Philosopher says (Ethic. vii, 12,13; x, 4) that ~"pleasure
419 2, 32 | Philosopher says ~(Ethic. vii, 12) that pleasure is not compared
420 2, 32 | says (De Fide Orth. ii, ~12). But hope and memory regard
421 2, 32 | affliction, according to Prov. 13:12: "Hope that is deferred ~
422 2, 32 | contrary, It is written (Rm. 12:12): "Rejoicing in hope";
423 2, 32 | contrary, It is written (Rm. 12:12): "Rejoicing in hope"; and ~(
424 2, 32 | as stated in ~Ethic. vii, 12,13. Therefore wonder hinders
425 2, 33 | it is written (1 Pt. 1:12) that they ~"desire to look
426 2, 33 | operation (Ethic. vii, 12; x, 4), i.e. either in its
427 2, 34 | as stated in Ethic. vii, 12.~Aquin.: SMT FS Q[34] A[
428 2, 35 | with them that weep" (Rm. 12:15). Therefore not every ~
429 2, 35 | as stated in Ethic. vii, 12,13; x, 4. But the work of ~
430 2, 35 | it ~is written (Eccles. 12:12) "much study is an affliction
431 2, 35 | is written (Eccles. 12:12) "much study is an affliction
432 2, 35 | Philosopher says (Meteor. i, 12). But the shunning of sorrow
433 2, 35 | Augustine says (De Trin. x, 12), "love is felt ~more keenly,
434 2, 35 | Philosopher says (Metaph. vii, 12; ~viii, 2,3). But, secondly,
435 2, 36 | says (De Fide Orth. ii, 12) that "the dreaded ~evil
436 2, 36 | Damascene (De Fide Orth. ii, 12), is ~caused by something
437 2, 37 | Augustine says (Soliloq. i, 12): "Although during those ~
438 2, 38 | Augustine says (Soliloq. i, 12): "It seemed to me that ~
439 2, 38 | Augustine says (Confess. ix, 12): "I had heard that the ~
440 2, 39 | argues thus (Soliloq. i, 12): "We are composed ~of two
441 2, 40 | says (De Fide Orth. ii, 12). But ~knowledge of the
442 2, 40 | possible given in Metaph. v, 12, i.e. ~into the two kinds
443 2, 40 | hopeful": and (Rhet. ii, 12) that "the young are full
444 2, 40 | Philosopher states in Rhet. ii, 12: and these three reasons
445 2, 40 | it is written (Prov. 13:12): "Hope ~that is deferred
446 2, 41 | declares (De Fide Orth. ii, 12). Therefore fear is not
447 2, 41 | Damascene (De Fide Orth. ii, 12,15).~Aquin.: SMT FS Q[41]
448 2, 42 | says (De Fide Orth. ii, 12) that fear is of ~future
449 2, 44 | The Apostle says (Phil. 2:12): "With fear and trembling ~
450 2, 46 | it is written ~(Ecclus. 12:16): "An enemy . . . if
451 2, 48 | Augustine observes (De Trin. x, 12). Consequently when a man ~
452 2, 48 | Further, it is written (Mt. 12:34): "Out of the abundance
453 2, 55 | according to the Apostle (2 Cor. 12:9): "Virtue [Douay: ~'power']
454 2, 56 | perverse will (Ethic. vi, 12). Therefore one ~virtue
455 2, 66 | for his ~patience (Tob. 2:12). This is why of each Confessor
456 2, 66 | according ~to Ethic. vi, 12, "moral virtue gives right
457 2, 67 | yet thirst," and 1 Pt. 1:12: "On Whom the angels desire
458 2, 68 | sons," says ~(Moral. i, 12): "Seven sons were born
459 2, 68 | Augustine commenting on Mt. 12:45, "Then he goeth and ~
460 2, 68 | contrary, Gregory (Moral. i, 12) distinguishes seven gifts,
461 2, 68 | charity, according to Jn. 15:12: "Love one another, as I
462 2, 68 | the Apostle ~says (1 Cor. 12:8): "To one . . . by the
463 2, 68 | for it is written (Dt. 10:12): "And now, Israel, ~what
464 2, 68 | Gregory says (Moral. i, ~12) that "the seven sons,"
465 2, 69 | hence it is written (Lk. 14:12,13): "When thou makest ~
466 2, 70 | contrary, It is written (Mt. 12:33): "By the fruit the tree
467 2, 71 | works, according to Mt. 12:33. But "vice ~of the soul,"
468 2, 72 | Augustine (De Trin. xii, 12) describes three ~stages
469 2, 73 | Philosopher states (Ethic. iii, 12).~Aquin.: SMT FS Q[73] A[
470 2, 73 | mightily tormented," and Lk. 12:47: "The servant who ~knew
471 2, 73 | hence Our Lord said (Lk. 12:47) that ~the "servant who
472 2, 74 | declares (De Trin. xii, 12,13). ~Therefore the inordinate
473 2, 74 | Augustine says (De Trin. xii, 12) that sin is in the ~lower
474 2, 74 | Augustine says (De Trin. xii, 12) that "if the consent ~to
475 2, 74 | explains (De Trin. xii, 12). Therefore the sin of morose ~
476 2, 74 | Augustine ~says (De Trin. xii, 12).~Aquin.: SMT FS Q[74] A[
477 2, 74 | Augustine says (De Trin. xii, 12): "If the consent to ~the
478 2, 74 | Augustine says (De Trin. xii, 12), ~"the mind cannot effectively
479 2, 74 | for he says (De Trin. xii, 12) that "this sin is much
480 2, 77 | according to the ~words of Lk. 12:47: "The servant who knew
481 2, 77 | states (De Civ. Dei iv, 12).~Aquin.: SMT FS Q[77] A[
482 2, 80 | Augustine says (De Trin. iv, 12) that "the devil inspires
483 2, 80 | Augustine says (Qq. lxxxiii, qu. 12) that "this ~evil," of which,
484 2, 81 | The Apostle says (Rm. 5:12): "By one man sin entered ~
485 2, 81 | The Apostle says (Rm. 5:12): "Death passed upon all
486 2, 81 | word of the Apostle (Rm. 5:12): "In whom all have sinned."
487 2, 81 | The Apostle says (Rm. 5:12): "By one man sin entered ~
488 2, 83 | words of the Apostle (Rm. 5:12): "In ~whom all have sinned":
489 2, 85 | The Apostle says (Rm. 5:12), "By one man sin entered ~
490 2, 87 | as stated in Meteor. i, 12. Wherefore we ~find that
491 2, 89 | hay," ~"stubble" (1 Cor. 3:12);~(3) Whether man could
492 2, 89 | stubble are said (1 ~Cor. 3:12) to be built on a spiritual
493 2, 89 | to the Apostle (1 Cor. 3:12) those who build ~"gold,
494 2, 91 | The Apostle says (Heb. 7:12): "The priesthood being ~
495 2, 91 | Christ, according to Acts 4:12: "There is no other name . . . ~
496 2, 92 | certain counsel (1 Cor. 7:12) says: "I ~speak, not the
497 2, 93 | object, according to Job ~12:11: "Doth not the ear discern
498 2, 93 | Augustine says (De Civ. Dei xix, 12): "Nothing evades ~the laws
499 2, 94 | shown in the ~FP, Q[79], A[12]. Therefore the natural
500 2, 94 | vessels of the Egyptians (Ex. ~12:35); and when He commanded
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