1-500 | 501-1000 | 1001-1500 | 1501-1630
Part, Question
1 1, 1 | the ~Philosopher (Metaph. ii). But sacred doctrine is
2 1, 1 | light of the sun" (Metaph. ii, lect. i). Hence the ~fact
3 1, 1 | Dionysius says (Div. Nom. ii): ~"Hierotheus is taught
4 1, 2 | it is written in Metaph. ii. Now the maximum in any
5 1, 3 | Dionysius says (Div. Nom. ii): "There can be no ~touching
6 1, 5 | Philosopher says (Phys. ii) that "that is to be ~considered
7 1, 5 | speaks of this (De Offic. ii). Therefore this division
8 1, 6 | Augustine says (De Trin. ii) that, the Trinity of the ~
9 1, 7 | Philosopher says (Phys. ii). But mathematics ~uses
10 1, 9 | Philosopher says (Metaph. ii) that "matter is in everything
11 1, 9 | Damascene says (De Fide ii, 3,4); the other as regards
12 1, 12 | Augustine says (Gen. ad lit. ii, 28,34), remembered ~many
13 1, 12 | the ~Philosopher (Topic. ii): "It may happen that many
14 1, 13 | Dionysius says (Coel. Hier. ii). Therefore none ~of these
15 1, 13 | contrary, Ambrose says (De Fide ii), "Some names there are
16 1, 13 | Dionysius says (Div. ~Nom. ii), "The Deity watches over
17 1, 13 | Dionysius says (Coel. Hier. ii) that "negations about God
18 1, 13 | Boethius says (De Trin. ii) that "a simple form cannot ~
19 1, 14 | Hence it is said in De Anima ii ~that plants do not know,
20 1, 14 | Philosopher says (Topic. ii): "The habit of knowledge
21 1, 14 | Philosopher says (De Anima ii), "reason has to do with ~
22 1, 16 | For Augustine (Soliloq. ii, 5) condemns this definition ~
23 1, 16 | Philosopher says (Metaph. ii) that there is the ~same
24 1, 16 | Augustine says (De Lib. ~Arbit. ii, 19), it is a good quality
25 1, 16 | Augustine says (De ~Lib. Arbit. ii, 8) "Nothing is more eternal
26 1, 16 | Augustine says (De Lib. ~Arbit. ii, 12), that "Truth and mind
27 1, 17 | Augustine ~says (Soliloq. ii, 8), "If the true is that
28 1, 17 | Augustine says (Soliloq. ii, 10): "The true ~tragedian
29 1, 17 | Augustine says (Soliloq. ii, 6): "We call those things
30 1, 17 | as stated in Soliloq. ii, 6. As, ~therefore, in things
31 1, 17 | Augustine says (Soliloq. ii, 6), "It appears that the ~
32 1, 17 | Augustine says (Soliloq. ii, 5), "is that which is."
33 1, 17 | Augustine says, (Soliloq. ii, 10), "A tragedian ~would
34 1, 17 | Philosopher says (Peri Herm. ii), that a false ~opinion
35 1, 17 | Philosopher proves (Peri Herm. ii), the contrary of this statement "
36 1, 18 | the Philosopher (De Anima ii, 13), who distinguishes ~
37 1, 18 | Philosopher says (De Anima ii, 37), "In living ~things,
38 1, 18 | the Philosopher (De Anima ii, 4) ~that "the soul is the
39 1, 19 | Averroes] says in ~Phys. ii. If, then, the Will of God
40 1, 19 | end, as proved in ~Phys. ii, 49, the natural agent must
41 1, 19 | Damascene (De Fide Orth. ii, 29), ~they are understood
42 1, 19 | Philosopher says (Phys. ii, 84) "Nature ~always works
43 1, 19 | contrary, Ambrose says (De Fide ii, 3): "The Holy Spirit divideth ~
44 1, 19 | as above shown (De Fide ~ii, 3), it is manifestly impossible
45 1, 19 | the ~Philosopher (Ethic. ii, 6), and Dionysius (Div.
46 1, 21 | Damascene says (De Fide Orth. ii, 14). But there is no ~sorrow
47 1, 22 | according to Tully (De Invent. ii), is a part of prudence.
48 1, 22 | Damascene (De Fide Orth. ii, 29). Therefore there ~is
49 1, 23 | Damascene says ~(De Fide Orth. ii, 30): "It must be borne
50 1, 23 | says ~(De Praed. Sanct. ii, 14). Therefore predestination
51 1, 23 | Augustine says (De Praed. Sanct. ii, 14) that ~"predestination
52 1, 23 | Augustine says (De Praed. Sanct. ii, 17). But there can be no ~
53 1, 29 | as Aristotle ~says (Phys. ii). But person exists in things
54 1, 29 | defines "nature" ~(Phys. ii, 3). And since this kind
55 1, 31 | the Philosopher ~(Elench. ii, 3), "He is alone who is
56 1, 32 | And Ambrose says (De ~Fide ii, 5), "It is impossible to
57 1, 32 | by Dionysius (Div. Nom. ii): "Whoever wholly resists
58 1, 33 | the Philosopher (De Anima ii, text 49), a ~thing is denominated
59 1, 33 | Damascene (De Fide Orth. ii, 9), "unbegotten" ~in one
60 1, 34 | imagination, as stated in De Anima ii, text 90. The ~vocal sound,
61 1, 36 | De Process. Spir. Sancti, ii): ~"The Son and the Holy
62 1, 36 | what Hilary says (De Trin. ii) that "the Holy Ghost is
63 1, 39 | Philosopher (Peri Herm. ii), what is open to ~affirmation,
64 1, 39 | sermon on Faith [*Serm. ii, in ~coena Domini], "We
65 1, 39 | For Hilary says (De Trin. ~ii): "Eternity is in the Father,
66 1, 39 | sense." And (Contra Maxim. ii) "'from Him' refers to the
67 1, 41 | Fulgentius, De Fide ad Petrum ii) says: "It ~is a property
68 1, 43 | Augustine says (De Trin. ii, 3), "The Father alone is ~
69 1, 43 | Augustine says (De ~Trin. ii, 6): "The prophetic vision
70 1, 43 | according to Augustine (De Trin. ii, 17), they ~were not sent
71 1, 43 | however, says (De ~Trin. ii, 5) that the Son is sent
72 1, 44 | Aristotle said (Metaph. ii, text 4) that whatever is
73 1, 44 | to Aristotle (De ~Gener. ii), or ideas, according to
74 1, 44 | cannot be identical (Phys. ii, text 70), because ~the
75 1, 45 | the Philosopher (De Anima ii, text 34), what is ~perfect
76 1, 45 | Dionysius says (Div. Nom. ii) that all things caused ~
77 1, 46 | cause of the son (Phys. ii, text 5). Therefore in ~
78 1, 46 | which is disproved ~(Metaph. ii, text 5).~Aquin.: SMT FP
79 1, 47 | Augustine says (De Civ. Dei ~ii, 3): "What can be more foolish
80 1, 49 | by the Philosopher (Phys. ii, text 30), the ~cause of
81 1, 50 | Damascene says (De Fide Orth. ii) that ~"an angel is said
82 1, 50 | Damascene says (De Fide Orth. ii) that "an angel ~is an ever
83 1, 50 | angel, says (De Fide Orth. ii, 3) that he is ~"an intellectual
84 1, 51 | Philosopher says (De Anima ii). But the angels are ~manifestly
85 1, 52 | Damascene says (De Fide Orth. ii) that "where the angel ~
86 1, 52 | Damascene says (De Fide Orth. ii) that "while the ~angels
87 1, 54 | be," as he says (De Anima ii, text 37), it seems that
88 1, 54 | Philosopher says (De Anima ii, ~text. 37). But to "understand
89 1, 54 | sense to live" (De Anima ii, text. ~37). Therefore in
90 1, 55 | as stated in De ~Anima ii, text. 53, not so that the
91 1, 55 | Augustine says (Gen. ad ~lit. ii, 8): "The other things which
92 1, 55 | Augustine says (Gen. ad lit. ii, 8) that, "As the type,
93 1, 56 | Augustine says (Gen. ad lit. ii) that "the angel knew ~himself
94 1, 56 | says (Gen. ad lit. lit. ii), such things as ~pre-existed
95 1, 57 | body"; although (Retract. ii, ~30) he says "it cannot
96 1, 58 | Augustine says (Gen. ad lit. ii): "Since the angels ~were
97 1, 58 | Philosopher says (Topic. ii, 4) that "it may happen ~
98 1, 58 | Aristotle observes (Poster. ii; Metaph. vii). ~Therefore
99 1, 58 | Augustine observes (Gen. ad lit. ii, 8). If, ~therefore, a morning
100 1, 59 | Philosopher says (De Anima ii, text. 54) that the ~will
101 1, 60 | as is laid down in Phys. ii, text. 89. Consequently
102 1, 60 | moved," as stated in Phys. ii, text. 78. For we observe
103 1, 61 | also says (De Fide Orth. ii): "Some ~say that the angels
104 1, 62 | Augustine says (Gen. ad lit. ii, 8) that the angelic nature
105 1, 62 | of the Sentences (Sent. ii, ~D, 3) that "those angels
106 1, 63 | according to him (Gen. ad lit. ii, 8), the ~"heaven," which
107 1, 63 | Damascene says (De Fide ~Orth. ii), that the highest of those
108 1, 63 | Damascene ~says (De Fide Orth. ii) that they who fell were
109 1, 63 | observes (De Fide Orth. ii), they all sinned at one
110 1, 63 | Philosopher says (Ethic. ii, 6): "Evil is in many, but
111 1, 64 | Damascene says ~(De Fide Orth. ii), "death is to men, what
112 1, 64 | De Gen. Contra Manich. ii, 17) says: "The devil has
113 1, 65 | laid down [*Peri Archon ii.] that corporeal ~creatures
114 1, 65 | God (De Gen. et Corrup. ii, ~text. 59).~Aquin.: SMT
115 1, 66 | whereas others, as Basil (Hom. ii In Hexaem.), Ambrose (In ~
116 1, 66 | i), and Chrysostom (Hom. ii In Gen.), hold that formlessness
117 1, 66 | But Rabbi Moses (Perplex. ii), though otherwise agreeing
118 1, 66 | Averroes [*De Substantia Orbis ii.] imagines, ~that a heavenly
119 1, 66 | angels; and Basil [*Hom. ~ii. in Hexaem.] says: "Just
120 1, 66 | within. Hence Basil (Hom. ii in Hexaem.) says: "The ~
121 1, 66 | OBJ 4: As Basil says (Hom. ii in Hexaem.): "It is certain
122 1, 67 | contrary, Ambrose says (De Fide ii) that "Splendor" is among ~
123 1, 67 | as Ambrose says (De Fide ii). But if taken in its ~common
124 1, 67 | Dionysius says (Div. Nom. ii) are ~united and separated,
125 1, 67 | Para. 3/5~Chrysostom [*Hom. ii in Genes.] gives as a reason
126 1, 67 | shown in De Gener. Anim. ~ii, 3. It was fitting, then,
127 1, 67 | Body Para. 5/5~Basil [*Hom. ii in Hexaem.], indeed, adds
128 1, 67 | OBJ 3: Basil says (Hom. ii in Hexaem.) that day and
129 1, 68 | Augustine, in fact (Gen. ad lit. ii, 4), recommends ~it thus: "
130 1, 68 | Damascene (De Fide Orth. ii) that of the first day ~
131 1, 68 | Augustine [*Gen. ad lit. ii, 1] the ~heaven made on
132 1, 68 | Augustine (Gen. ad lit. ii, 5) that, "These words of ~
133 1, 68 | Augustine (Gen. ad lit. ii, 4), that waters ~resolved
134 1, 68 | Augustine (Gen. ad lit. ii, 1), ~however will not admit
135 1, 68 | Augustine ~says (Gen. ad lit. ii, 5) that some have considered
136 1, 68 | Damascene follows (De Fide Orth. ii), says that there are many ~
137 1, 68 | Damascene (De Fide Orth. ii) holds ~as one heaven all
138 1, 69 | Augustine [*Gen. ad lit. ii, 7,8; iii, 20], ~Scripture
139 1, 69 | earth abides" (Gen. ad lit. ii, 11). Others, again, ~hold
140 1, 70 | Augustine holds (Gen. ad lit. ii, 11), or by giving them
141 1, 70 | of the spheres (De Coel. ii, text. 43). But Moses ~describes
142 1, 70 | stated above (De Coel. ~ii, text. 43). For although
143 1, 70 | Augustine, however (Gen. ad lit. ii), does not say this, ~for
144 1, 70 | Damascene says (De Fide Orth. ii), "Let no one esteem ~the
145 1, 70 | Damascene (De Fide Orth. ii) maintain that the ~heavenly
146 1, 70 | angelic nature (Gen. ad lit. ii, 18; Enchiridion ~lviii).~
147 1, 73 | Dionysius says (Div. Nom. ii). On the other ~hand, the
148 1, 74 | Augustine says (Gen. ad lit. ii, 13).~Aquin.: SMT FP Q[74]
149 1, 74 | therefore Basil says (Hom. ~ii, iii in Hexaem.) that the
150 1, 74 | Rabbi Moses [*Perplex. ii.], and to these may be added
151 1, 74 | 4: Rabbi Moses (Perplex. ii) understands by the "Spirit
152 1, 74 | however, of Basil (Hom. ii in Hexaem.) that the Spirit
153 1, 74 | according to Basil (Hom. ii in Hexaem.), the entire
154 1, 74 | those given by ~Basil (Hom. ii in Hexaem.).~
155 1, 76 | used by Aristotle (De Anima ii, 2).~Aquin.: SMT FP Q[76]
156 1, 76 | Philosopher says (Phys. ii, 2), the ultimate natural ~
157 1, 76 | Philosopher says (Phys. ii, 3) that the relation of ~
158 1, 76 | opinion of Aristotle (De Anima ii, 2), it is supposed that
159 1, 76 | rejected by Aristotle (De Anima ii, 2), with regard to ~those
160 1, 76 | of unity. And (De Anima ii, 3) he ~compares the various
161 1, 76 | Philosopher says (De Anima ii, 1), that "the ~soul is
162 1, 76 | Philosopher says (De Anima ii, 1), that "the soul ~is
163 1, 76 | as ~stated in De Anima ii, 9.~Aquin.: SMT FP Q[76]
164 1, 76 | Augustine says (Gen. ad lit. ii, 1). God, however, provided
165 1, 76 | Philosopher says (De Anima ii, 1): "We need not ask ~if
166 1, 76 | Philosopher says (De Anima. ii, 1) that the relation ~of
167 1, 76 | Philosopher says (De Anima ii, 1). A proof of which is,
168 1, 77 | the Philosopher (De Anima ii, 2). Therefore the ~soul
169 1, 77 | powers in the soul (De ~Anima ii, 2,3).~Aquin.: SMT FP Q[
170 1, 77 | Philosopher says (De Coelo ii, 12), the lowest order of
171 1, 77 | Philosopher says (De Anima ii, 4) that "acts and ~operations
172 1, 77 | The Philosopher (De Anima ii, 3) compares the parts or ~
173 1, 77 | Philosopher says (De ~Anima ii, 2), "The soul is that by
174 1, 77 | had said there ~(Retrac. ii, 24).~
175 1, 39 | Philosopher (Peri Herm. ii), what is open to ~affirmation,
176 1, 39 | sermon on Faith [*Serm. ii, in ~coena Domini], "We
177 1, 39 | For Hilary says (De Trin. ~ii): "Eternity is in the Father,
178 1, 39 | sense." And (Contra Maxim. ii) "'from Him' refers to the
179 1, 41 | Fulgentius, De Fide ad Petrum ii) says: "It ~is a property
180 1, 43 | Augustine says (De Trin. ii, 3), "The Father alone is ~
181 1, 43 | Augustine says (De ~Trin. ii, 6): "The prophetic vision
182 1, 43 | according to Augustine (De Trin. ii, 17), they ~were not sent
183 1, 43 | however, says (De ~Trin. ii, 5) that the Son is sent
184 1, 45 | Aristotle said (Metaph. ii, text 4) that whatever is
185 1, 45 | to Aristotle (De ~Gener. ii), or ideas, according to
186 1, 45 | cannot be identical (Phys. ii, text 70), because ~the
187 1, 46 | the Philosopher (De Anima ii, text 34), what is ~perfect
188 1, 46 | Dionysius says (Div. Nom. ii) that all things caused ~
189 1, 47 | cause of the son (Phys. ii, text 5). Therefore in ~
190 1, 47 | which is disproved ~(Metaph. ii, text 5).~Aquin.: SMT FP
191 1, 48 | Augustine says (De Civ. Dei ~ii, 3): "What can be more foolish
192 1, 50 | by the Philosopher (Phys. ii, text 30), the ~cause of
193 1, 51 | Damascene says (De Fide Orth. ii) that ~"an angel is said
194 1, 51 | Damascene says (De Fide Orth. ii) that "an angel ~is an ever
195 1, 51 | angel, says (De Fide Orth. ii, 3) that he is ~"an intellectual
196 1, 52 | Philosopher says (De Anima ii). But the angels are ~manifestly
197 1, 53 | Damascene says (De Fide Orth. ii) that "where the angel ~
198 1, 53 | Damascene says (De Fide Orth. ii) that "while the ~angels
199 1, 55 | be," as he says (De Anima ii, text 37), it seems that
200 1, 55 | Philosopher says (De Anima ii, ~text. 37). But to "understand
201 1, 55 | sense to live" (De Anima ii, text. ~37). Therefore in
202 1, 56 | as stated in De ~Anima ii, text. 53, not so that the
203 1, 56 | Augustine says (Gen. ad ~lit. ii, 8): "The other things which
204 1, 56 | Augustine says (Gen. ad lit. ii, 8) that, "As the type,
205 1, 57 | Augustine says (Gen. ad lit. ii) that "the angel knew ~himself
206 1, 57 | says (Gen. ad lit. lit. ii), such things as ~pre-existed
207 1, 58 | body"; although (Retract. ii, ~30) he says "it cannot
208 1, 59 | Augustine says (Gen. ad lit. ii): "Since the angels ~were
209 1, 59 | Philosopher says (Topic. ii, 4) that "it may happen ~
210 1, 59 | Aristotle observes (Poster. ii; Metaph. vii). ~Therefore
211 1, 59 | Augustine observes (Gen. ad lit. ii, 8). If, ~therefore, a morning
212 1, 60 | Philosopher says (De Anima ii, text. 54) that the ~will
213 1, 61 | as is laid down in Phys. ii, text. 89. Consequently
214 1, 61 | moved," as stated in Phys. ii, text. 78. For we observe
215 1, 62 | also says (De Fide Orth. ii): "Some ~say that the angels
216 1, 63 | Augustine says (Gen. ad lit. ii, 8) that the angelic nature
217 1, 63 | of the Sentences (Sent. ii, ~D, 3) that "those angels
218 1, 64 | according to him (Gen. ad lit. ii, 8), the ~"heaven," which
219 1, 64 | Damascene says (De Fide ~Orth. ii), that the highest of those
220 1, 64 | Damascene ~says (De Fide Orth. ii) that they who fell were
221 1, 64 | observes (De Fide Orth. ii), they all sinned at one
222 1, 64 | Philosopher says (Ethic. ii, 6): "Evil is in many, but
223 1, 65 | Damascene says ~(De Fide Orth. ii), "death is to men, what
224 1, 65 | De Gen. Contra Manich. ii, 17) says: "The devil has
225 1, 66 | laid down [*Peri Archon ii.] that corporeal ~creatures
226 1, 66 | God (De Gen. et Corrup. ii, ~text. 59).~Aquin.: SMT
227 1, 67 | whereas others, as Basil (Hom. ii In Hexaem.), Ambrose (In ~
228 1, 67 | i), and Chrysostom (Hom. ii In Gen.), hold that formlessness
229 1, 67 | But Rabbi Moses (Perplex. ii), though otherwise agreeing
230 1, 67 | Averroes [*De Substantia Orbis ii.] imagines, ~that a heavenly
231 1, 67 | angels; and Basil [*Hom. ~ii. in Hexaem.] says: "Just
232 1, 67 | within. Hence Basil (Hom. ii in Hexaem.) says: "The ~
233 1, 67 | OBJ 4: As Basil says (Hom. ii in Hexaem.): "It is certain
234 1, 68 | contrary, Ambrose says (De Fide ii) that "Splendor" is among ~
235 1, 68 | as Ambrose says (De Fide ii). But if taken in its ~common
236 1, 68 | Dionysius says (Div. Nom. ii) are ~united and separated,
237 1, 68 | Para. 3/5~Chrysostom [*Hom. ii in Genes.] gives as a reason
238 1, 68 | shown in De Gener. Anim. ~ii, 3. It was fitting, then,
239 1, 68 | Body Para. 5/5~Basil [*Hom. ii in Hexaem.], indeed, adds
240 1, 68 | OBJ 3: Basil says (Hom. ii in Hexaem.) that day and
241 1, 69 | Augustine, in fact (Gen. ad lit. ii, 4), recommends ~it thus: "
242 1, 69 | Damascene (De Fide Orth. ii) that of the first day ~
243 1, 69 | Augustine [*Gen. ad lit. ii, 1] the ~heaven made on
244 1, 69 | Augustine (Gen. ad lit. ii, 5) that, "These words of
245 1, 69 | Augustine (Gen. ad lit. ii, 4), that waters ~resolved
246 1, 69 | Augustine (Gen. ad lit. ii, 1), ~however will not admit
247 1, 69 | Augustine ~says (Gen. ad lit. ii, 5) that some have considered
248 1, 69 | Damascene follows (De Fide Orth. ii), says that there are many ~
249 1, 69 | Damascene (De Fide Orth. ii) holds ~as one heaven all
250 1, 70 | Augustine [*Gen. ad lit. ii, 7,8; iii, 20], ~Scripture
251 1, 70 | earth abides" (Gen. ad lit. ii, 11). Others, again, ~hold
252 1, 71 | Augustine holds (Gen. ad lit. ii, 11), or by giving them
253 1, 71 | of the spheres (De Coel. ii, text. 43). But Moses ~describes
254 1, 71 | stated above (De Coel. ~ii, text. 43). For although
255 1, 71 | Augustine, however (Gen. ad lit. ii), does not say this, ~for
256 1, 71 | Damascene says (De Fide Orth. ii), "Let no one esteem ~the
257 1, 71 | Damascene (De Fide Orth. ii) maintain that the ~heavenly
258 1, 71 | angelic nature (Gen. ad lit. ii, 18; Enchiridion ~lviii).~
259 1, 72 | Dionysius says (Div. Nom. ii). On the other ~hand, the
260 1, 73 | Augustine says (Gen. ad lit. ii, 13).~Aquin.: SMT FP Q[74]
261 1, 73 | therefore Basil says (Hom. ~ii, iii in Hexaem.) that the
262 1, 73 | Rabbi Moses [*Perplex. ii.], and to these may be added
263 1, 73 | 4: Rabbi Moses (Perplex. ii) understands by the "Spirit
264 1, 73 | however, of Basil (Hom. ii in Hexaem.) that the Spirit
265 1, 73 | according to Basil (Hom. ii in Hexaem.), the entire
266 1, 73 | those given by ~Basil (Hom. ii in Hexaem.).~
267 1, 75 | used by Aristotle (De Anima ii, 2).~Aquin.: SMT FP Q[76]
268 1, 75 | Philosopher says (Phys. ii, 2), the ultimate natural ~
269 1, 75 | Philosopher says (Phys. ii, 3) that the relation of ~
270 1, 75 | opinion of Aristotle (De Anima ii, 2), it is supposed that
271 1, 75 | rejected by Aristotle (De Anima ii, 2), with regard to ~those
272 1, 75 | of unity. And (De Anima ii, 3) he ~compares the various
273 1, 75 | Philosopher says (De Anima ii, 1), that "the ~soul is
274 1, 75 | Philosopher says (De Anima ii, 1), that "the soul ~is
275 1, 75 | as ~stated in De Anima ii, 9.~Aquin.: SMT FP Q[76]
276 1, 75 | Augustine says (Gen. ad lit. ii, 1). God, however, provided
277 1, 75 | Philosopher says (De Anima ii, 1): "We need not ask ~if
278 1, 75 | Philosopher says (De Anima. ii, 1) that the relation ~of
279 1, 75 | Philosopher says (De Anima ii, 1). A proof of which is,
280 1, 76 | the Philosopher (De Anima ii, 2). Therefore the ~soul
281 1, 76 | powers in the soul (De ~Anima ii, 2,3).~Aquin.: SMT FP Q[
282 1, 76 | Philosopher says (De Coelo ii, 12), the lowest order of
283 1, 76 | Philosopher says (De Anima ii, 4) that "acts and ~operations
284 1, 76 | The Philosopher (De Anima ii, 3) compares the parts or ~
285 1, 76 | Philosopher says (De ~Anima ii, 2), "The soul is that by
286 1, 76 | had said there ~(Retrac. ii, 24).~
287 1, 77 | Philosopher says (De Anima ii, 2): "In several ways a
288 1, 77 | Philosopher says (De Anima ii, 3), "The powers are ~the
289 1, 77 | Philosopher says (De Anima ~ii, 4).~Aquin.: SMT FP Q[78]
290 1, 77 | also appetite (De Anima ii, 3).~Aquin.: SMT FP Q[78]
291 1, 77 | living thing (De ~Anima ii, 4), being "a power which
292 1, 77 | Philosopher says (De Anima ii, 2,4) that the ~operations
293 1, 77 | Philosopher says (De Anima ii, 4), for it belongs to a
294 1, 77 | the Philosopher (De Anima ii, 6). Now ~the diversity
295 1, 77 | Philosopher seems to say (De Anima ii, 11), the ~sense of touch
296 1, 77 | the ~Philosopher (De Anima ii, 9), is a kind of touch
297 1, 78 | Philosopher says (De Anima ii, 3), but they are united
298 1, 78 | power of the soul (De Anima ii, 3).~Aquin.: SMT FP Q[79]
299 1, 78 | Commentator says on De ~Anima ii. And according to this,
300 1, 78 | Damascene says (De Fide Orth. ii) that "opinion rises ~from
301 1, 78 | Philosopher says ~(De Anima ii, 4). But intelligence is
302 1, 78 | Damascene says (De Fide Orth. ii) that ~"the first movement
303 1, 78 | as is clear from De Anima ii, 3. But the speculative
304 1, 78 | Augustine says (De Lib. Arb. ii, 10) that in the natural ~
305 1, 78 | Alexander of ~Hales, Sum. Theol. II, Q[73]] said that it is
306 1, 79 | distinguishes (De Anima ii, 3) the ~appetitive from
307 1, 79 | Damascene also (De Fide Orth. ii, 22) ~distinguishes the
308 1, 79 | Philosopher says (Rhetoric. ii, 4) that hatred can regard
309 1, 80 | the Philosopher (De Anima ii, 11). But suitable and ~
310 1, 80 | Damascene (De Fide Orth. ii, 12) assign two parts to
311 1, 80 | Damascene says (De Fide Orth. ii, 12) that "the part of ~
312 1, 81 | Damascene says (De Fide Orth. ii, 26): "It is in our ~power
313 1, 81 | the same (De Fide Orth. ii, 12). And the ~Philosopher
314 1, 82 | actions and passions" ~(Ethic. ii, 5); for by temperance we
315 1, 82 | Damascene (De Fide Orth. ii, 27) says that ~"free-will
316 1, 82 | Damascene says (De Fide Orth. ii, 22) that {thelesis} is
317 1, 83 | Augustine says (Soliloq. ii, 4) that "bodies cannot
318 1, 83 | Philosopher says (De Anima ~ii, 12). But the more immaterially
319 1, 83 | says (De Doctr. Christ. ii, 11): "If those ~who are
320 1, 83 | says (Metaph. i, 1; Poster. ii, 15) ~that the principle
321 1, 84 | Philosopher says (De Gener. Animal ii, 3). The other order ~is
322 1, 84 | contrary, It is said (Topic. ii, 10) that "understanding
323 1, 84 | wherefore it is said (De Anima ii, 9), that "it is to be observed
324 1, 85 | knowledge, as is said Ethic. ii, 1. Wherefore ~it would
325 1, 85 | stated in De Somn. et ~Vigil. ii [*De Divinat. per somn.
326 1, 85 | De Divinat. per somn. ii.], "impressions made by
327 1, 86 | But as ~is said (De Anima ii, 4), "acts and operations
328 1, 86 | before powers (De Anima ii, 4).~Aquin.: SMT FP Q[87]
329 1, 87 | Commentator says (Metaph. ii) that "nature would be ~
330 1, 87 | an angel ~(De Fide Orth. ii, 3); and we find angels
331 1, 87 | Dionysius says (Coel. Hier. ii).~Aquin.: SMT FP Q[88] A[
332 1, 88 | Augustine says (Gen. ad lit. ii, 8). Hence it follows that
333 1, 88 | they are acquired" (Ethic. ii, 1). Now the actions of
334 1, 88 | De Long. et Brev. Vitae ii), a form may be ~corrupted
335 1, 88 | Philosopher says (Ethic. ii, 1), that "habits ~produce
336 1, 90 | Philosopher says (Phys. ii, 26), "man and the sun ~
337 1, 90 | Philosopher says (Phys. ii, 7): "And because ~it is
338 1, 91 | Philosopher says (De Gener. ii, 3), ~that "the female is
339 1, 92 | Dionysius says (Div. Nom. ii): "Effects are contingent ~
340 1, 92 | also says (De Fide Orth. ii, ~12) that the image of
341 1, 92 | in ~other things" (Sent. ii, D, xvi).~Aquin.: SMT FP
342 1, 92 | incorrectly said ~(Sent. ii, D, xvi) "that the image
343 1, 92 | incorrect to say (Sent. ii, D, xvi) that "the image
344 1, 92 | he says (De Quant. Animae ii) that the likeness ~of God
345 1, 92 | Damascene says (De Fide Orth. ii, 12) that the ~image implies "
346 1, 93 | Damascene says (De Fide Orth. ii, 11). And ~Augustine says (
347 1, 93 | the Master says (Sent. ii, D, xxi) that, "the woman
348 1, 94 | the Master says (Sent. ii, D, xxiv): "When man was ~
349 1, 94 | Philosopher says (Ethic. ii, 3): "The object of virtue ~
350 1, 94 | the Master says (Sent. ii., D, xxiv) that "man would
351 1, 96 | Philosopher says (De Anima ii, 4) is the vegetative ~soul:
352 1, 96 | ridicules (Metaph. iii, Did. ii, 4).~Aquin.: SMT FP Q[97]
353 1, 97 | Philosopher says (Politic. ii, ~5). In the state of innocence,
354 1, 97 | Damascene says (De Fide Orth. ii, 11; ~iv, 25), the first
355 1, 98 | says (De Gener. Animal. ii, 3) that woman ~is a "misbegotten
356 1, 101 | Philosopher ~explains (De Coel. ii, 2); and the right hand
357 1, 101 | Damascene says (De Fide Orth. ii, 11): "Paradise was a ~divinely
358 1, 101 | Damascene says (De Fide Orth. ii, 11): "Paradise was ~permeated
359 1, 101 | Augustine says (De ~Trin. ii), "God rules corporeal creatures
360 1, 101 | Damascene says (De Fide Orth. ~ii, 11): "No irrational animal
361 1, 101 | distinctly says (Meteor. ~ii, 5) that such a region is
362 1, 102 | Tullius says (De ~Nat. Deorum ii), quoting Aristotle [*Cleanthes].
363 1, 105 | Master of the Sentences (ii, D, 11) says that the superior
364 1, 105 | Gregory [*Peter Lombard, Sent. ii, D, ix; Cf. Gregory, ~Hom.
365 1, 106 | as Gregory says ~(Moral. ii): "It is fitting that our
366 1, 106 | fact when he says ~(Moral. ii): "To other eyes we seem
367 1, 106 | Further, Gregory says (Moral. ii): "God speaks to the angels
368 1, 106 | thus Gregory says (Moral. ii) that "the angels ~speak
369 1, 106 | what Gregory says ~(Moral. ii): "The less one desires,
370 1, 107 | possessed individually" (Sent. ii, D, ix). Therefore there
371 1, 107 | contrary, The Master says (ii, D. 9) that "an angelic
372 1, 109 | Damascene says (De Fide Orth. ii, 4): "The devil was one
373 1, 109 | xlix: Tim. (Did.) vol. ii, p. ~218] asserted that
374 1, 110 | into men" (De Fide ~Orth. ii, 4); in like manner also
375 1, 111 | Wherefore Gregory says (Moral. ~ii) that "the angels do not
376 1, 111 | Hence Gregory says (Moral. ii) that "those who are sent ~
377 1, 111 | as Gregory says (Moral. ii), "though he has ~lost beatitude,
378 1, 112 | as Augustine says (Enarr. ii in Ps. 31). Moreover, the
379 1, 112 | Damascene (De Fide Orth. ii, 3), "When the ~angels are
380 1, 113 | Damascene ~says (De Fide Orth. ii, 4) that "all malice and
381 1, 113 | Isidore says (De Summo Bono ii).~Aquin.: SMT FP Q[114]
382 1, 114 | Philosopher says (De Anima ii, 4). Now in the whole ~corporeal
383 1, 114 | Damascene says (De Fide Orth. ii, ~7): "We say that they" -
384 1, 114 | Philosopher says (De Gener. ii, 10), ~to suppose a movable
385 1, 114 | Philosopher says (Phys. ii, 2) that "man and ~the sun
386 1, 114 | Damascene says (De Fide Orth. ii, 7) that "the heavenly ~
387 1, 114 | says [*De Part. Animal. ii, 7: ~De Sens. et Sensato
388 1, 114 | 7: ~De Sens. et Sensato ii: De Somn. et Vigil. iii]:
389 1, 114 | De Divin. ~per Somn. ii]): "It is not incongruous
390 1, 115 | Philosopher says (Topic. ii, 7): "If we be moved, ~what
391 1, 116 | For Gregory says (Dialog. ii, 30): "Saints work ~miracles
392 1, 116 | Vigil.; [*De Insomniis ii]).~Aquin.: SMT FP Q[117]
393 1, 117 | power, as stated (De Anima ii, 4).~Aquin.: SMT FP Q[118]
394 1, 117 | says (De Gener. Animal. ~ii, 3); but the foetal matter
395 1, 117 | says (De Gener. Animal. ii, 3) that ~the animal and
396 1, 117 | says (De Gener. Animal. ii, 3): "It follows that the
397 1, 118 | the Philosopher (Metaph. ii), "The relation ~of a thing
398 1, 118 | Philosopher ~says (De Anima ii, 4): "Food nourishes inasmuch
399 2 | Damascene states (De Fide Orth. ii, 12), man is said to be ~
400 2, 1 | Philosopher states (Phys. ii, 9). Therefore it belongs ~
401 2, 1 | Philosopher proves (Phys. ii, 5) that "not only ~mind
402 2, 1 | De Mor. Eccl. et Manich. ii, 13): ~"According as their
403 2, 1 | Philosopher says (Metaph. ii, 2) that "to suppose a ~
404 2, 1 | Philosopher says (Phys. ii, 2), the end is ~twofold -
405 2, 2 | Boethius says (De Consol. ii), "wealth shines in ~giving
406 2, 2 | Augustine, Contra Maxim. Arian. ii. 13], glory consists "in
407 2, 2 | Boethius says (De Consol. ii): "You seem to beget unto
408 2, 2 | Augustine, Contra Maxim. Arian. ii, 13] says. Now the thing
409 2, 3 | it "second act" (De Anima ii, 1): because that which
410 2, 3 | its operation" (De Coel ii, 3). Therefore man's happiness
411 2, 3 | the Posterior Analytics (ii, 15). Wherefore the entire
412 2, 3 | being and in truth (Metaph ii, 1); ~whatever are beings
413 2, 4 | Augustine ~says (De Lib. Arb. ii, 19). Therefore they too
414 2, 5 | that Origen (Peri Archon. ii, 3), following the ~error
415 2, 5 | Philosopher says (De Coel. ii, 12). Thus he is better
416 2, 5 | as is stated in De Coel. ~ii, 12, "of those things that
417 2, 6 | Damascene (De Fide Orth. ii, ~24), and Aristotle (Ethic.
418 2, 6 | Damascene says (De Fide Orth. ii) that "the voluntary ~is
419 2, 6 | Damascene ~says (De Fide Orth. ii, 27). Therefore there is
420 2, 6 | Damascene (De Fide Orth. ii, 24) and the Philosopher (
421 2, 6 | Damascene (De Fide ~Orth. ii, 24) say that "things done
422 2, 6 | Damascene says (De Fide Orth. ii, 24): "The involuntary ~
423 2, 6 | Damascene says (De Fide Orth. ~ii, 24). But sometimes that
424 2, 6 | Damascene ~says (De Fide Orth. ii, 24). But some things are
425 2, 6 | Damascene (De Fide Orth. ii, 24) and the Philosopher ~(
426 2, 7 | Damascene (De Fide Orth. ii, 24) and Gregory of ~Nyssa [*
427 2, 8 | Philosopher says (Phys. ii, 3) that ~"the end is a
428 2, 9 | us ~not at all (De Anima ii, 3). Therefore neither does
429 2, 9 | of ~shipbuilding" (Phys. ii, 2). Now good in general,
430 2, 9 | Damascene says (De Fide Orth. ii, 7) that "the heavenly ~
431 2, 9 | Augustine says (Gen. ad lit. ii, 15): "We must confess that
432 2, 10 | at the beginning of Phys. ii, 1. Therefore the will is
433 2, 10 | form, as stated in ~Phys. ii, 1. In another sense nature
434 2, 12 | De Serm. ~Dom. in Monte ii, 13) the eye signifies intention.
435 2, 12 | De Serm. Dom. in Monte ii, 13) that Our ~Lord spoke
436 2, 12 | De Serm. Dom. in Monte ii, 13).~Aquin.: SMT FS Q[12]
437 2, 12 | De Serm. Dom. in Monte ii, 14,16,17) that ~man's intention
438 2, 12 | the Philosopher (Topic. ii, 10). Therefore ~neither
439 2, 12 | taste and ~speech" (De Anima ii, 8). Therefore, for the
440 2, 12 | reason, as is proved in Phys. ii, ~8. Much more, therefore,
441 2, 13 | as is ~stated in Phys. ii. And thus it is that in
442 2, 13 | Philosopher says ~(Phys. ii, 9). Wherefore the end,
443 2, 13 | organs, ~are means (Phys. ii, 3). Therefore choice is
444 2, 13 | Plato says (Cf. De ~Coelo ii, 13), be confronted on either
445 2, 14 | Damascene says ~(De Fide Orth. ii, 22) that counsel is "an
446 2, 14 | Damascene ~says (De Fide Orth. ii, 22) that counsel is "appetite
447 2, 14 | Damascene says (De Fide Orth. ii, 22): "God takes not counsel:
448 2, 15 | Damascene says (De Fide Orth. ii, 22) that "if a man ~judge
449 2, 15 | Damascene says (De Fide Orth. ii, 22) that "after ~judging,
450 2, 15 | who says (De Fide Orth. ii, 22) that "after the ~approval"
451 2, 15 | Damascene says (De Fide Orth. ii, 22) that the ~"sentence,"
452 2, 16 | Damascene says (De Fide Orth. ii, 22) that man "goes ~forward
453 2, 16 | Further, Hilary says (De Trin. ii) that "Eternity is in the ~
454 2, 16 | Damascene says (De Fide Orth. ii, 22) that "the will ~after
455 2, 17 | Damascene ~says (De Fide Orth. ii, 22). Therefore command
456 2, 17 | Damascene says (De Fide Orth. ii, 22) that impulse to ~action
457 2, 17 | Damascene says (De Fide Orth. ii, 22) that "by his ~free-will
458 2, 18 | Philosopher says (Ethic. ii, 3) that a virtuous man ~
459 2, 18 | says (De Differ. Topic. ii) that "if the end ~is good,
460 2, 18 | to the Philosopher (Ethic ii. 1) "like habits ~produce
461 2, 18 | cause, as is stated in Phys. ii, 3. And in this ~sense the
462 2, 18 | De Serm. Dom. in Monte ii, 18) that ~"there are certain
463 2, 18 | habits, as stated in ~Ethic. ii, 1. But a habit can be indifferent:
464 2, 20 | action good also" (Ethic. ii, 6). But the intellective
465 2, 20 | has it to be good" (Ethic. ii, 6). Therefore the consequences ~
466 2, 21 | the sins of nature" (Phys. ii, 8). ~But monsters are not
467 2, 21 | according to nature (Phys. ii, 8). Therefore an ~action
468 2, 21 | sin, as stated in Phys. ii, 8 occurs in nature and
469 2, 21 | things done by nature" (Phys. ii, 8). And yet natural things
470 2, 21 | because as stated in Phys. ii, 8 "it is a sin ~in a grammarian
471 2, 21 | its action good" (Ethic. ~ii, 6): wherefore actions opposed
472 2, 22 | as is stated in Metaph. ii, 1. Now passion is found
473 2, 22 | Dionysius declares (Div. Nom. ii) ~Hierotheus "to be taught
474 2, 22 | Damascene says (De Fide Orth. ii, 22), while describing ~
475 2, 23 | Philosopher says (Ethic. ii, 5) that the ~passions of
476 2, 23 | as is stated in Topic. ii, 7. ~Therefore the same
477 2, 23 | Philosopher says (Rhet. ii, 3) that "calm is contrary ~
478 2, 24 | Philosopher says (Ethic. ii, 5) that "we are neither ~
479 2, 24 | Damascene says (De Fide Orth. ii, 22) that "movement in ~
480 2, 24 | elsewhere (De Fide Orth. ii, 4) that "the ~devil turned
481 2, 24 | Philosopher says (Ethic. ii, 7) that modesty ~is a praiseworthy
482 2, 25 | characteristic" (De Anima ii, 4). Therefore desire takes
483 2, 25 | passions, as stated in ~Ethic. ii, 5: yet so that love precedes
484 2, 25 | as is stated in Ethic. ii, 5. Fear and ~hope are principal
485 2, 26 | Philosopher says (Topic. ii, 7) that "love is in ~the
486 2, 26 | Damascene says (De Fide Orth. ii, 22) that passion is a ~
487 2, 26 | Philosopher says (Polit. ii, 1) that union is the work ~
488 2, 26 | desires"; as stated in Topic. ii, 3. But we have no friendship
489 2, 26 | Philosopher says (Rhet. ii, 4), "to love is to ~wish
490 2, 27 | Philosopher says (Rhet. ii, 4) that "we love those ~
491 2, 27 | Philosopher says (Rhet. ii, 4) that "we love those ~
492 2, 28 | Philosopher relates (Polit. ii, 1), "Aristophanes stated
493 2, 28 | Ethic. ix, 3 ~and Rhet. ii, 4). Consequently in so
494 2, 29 | Boethius says (De Consol. ii) that "avarice makes a man ~
495 2, 29 | Philosopher says (Rhet. ii, 4) that "men love those ~
496 2, 29 | Philosopher says (Rhet. ii, 4) that "anger is ~directed
497 2, 29 | Philosopher says (Rhet. ii, 4) that "anger is always
498 2, 30 | Damascene says (De Fide Orth. ii, 12) that "the ~irrational
499 2, 30 | Damascene says (De Fide Orth. ii, 12) that "good when ~desired
500 2, 30 | nature, as stated in Phys. ii, ~5. If therefore in man
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