1-500 | 501-1000 | 1001-1500 | 1501-1630
Part, Question
501 2, 30 | there is no end (Metaph. ii, 2). Therefore concupiscence ~
502 2, 31 | Damascene (De ~Fide Orth. ii, 22) distinguishes operation
503 2, 31 | Phys. vii, 3 and De Anima ii, 5. Therefore delight is
504 2, 31 | perfection, as stated in De Anima ii, 1: and therefore when a
505 2, 31 | Damascene (De Fide Orth. ii, 13) and Gregory ~of Nyssa [*
506 2, 31 | nature, as stated in Phys. ii, 1. Now, in man, nature
507 2, 32 | Philosopher observes (Polit. ii, 2) "we take great pleasure
508 2, 32 | Damascene says (De Fide Orth. ii, ~12). But hope and memory
509 2, 32 | hence it is stated in Ethic. ii, 3 that "we must reckon
510 2, 32 | Philosopher says (Polit. ii, 2) that "it is most ~pleasant
511 2, 33 | OBJ 2: As stated in Phys. ii, 3 two things may be causes
512 2, 34 | difficult and ~the good" (Ethic. ii, 3). But no art is ordained
513 2, 35 | difficult and the good" (Ethic. ii, 3). But ~the brave man
514 2, 35 | Philosopher says (Rhet. ii, 4) that "the brave and ~
515 2, 35 | Damascene's (De Fide Orth. ii, 14) division of ~sorrow
516 2, 35 | Philosopher states (Rhet. ii, 9,11). ~But these are not
517 2, 36 | Damascene says (De Fide Orth. ii, 12) that "the dreaded ~
518 2, 36 | Damascene (De Fide Orth. ii, 12), is ~caused by something
519 2, 37 | Damascene (De Fide Orth. ii, 14) speak of "depressing
520 2, 38 | work by contraries" (Ethic. ii, 3). But not ~every pleasure
521 2, 39 | as ~stated in De Coel. ii, 3. But "sorrow hinders
522 2, 40 | Damascene says (De Fide Orth. ii, 12). But ~knowledge of
523 2, 40 | Philosopher says ~(Ethic. ii, 1) that "intellectual virtue
524 2, 40 | Philosopher says (Rhet. ii, 13) that "the old are ~
525 2, 40 | Philosopher says (De Coel. ii, 5) that "to have ~something
526 2, 40 | impossible. Hence he adds ~(Rhet. ii, 13) that "many evils have
527 2, 40 | are hopeful": and (Rhet. ii, 12) that "the young are
528 2, 40 | Philosopher states in Rhet. ii, 12: and these three reasons
529 2, 41 | as is proved in Ethic. ii, 5. Therefore fear is ~not
530 2, 41 | declares (De Fide Orth. ii, 12). Therefore fear is
531 2, 41 | Philosopher says (Rhet. ii, 5) that "fear is a kind
532 2, 41 | Damascene (De Fide Orth. ii, 12,15).~Aquin.: SMT FS
533 2, 41 | Philosopher says (Rhet. ii, 5) that ~fear arises "from
534 2, 41 | Philosopher says (Rhet. ii, 5), there is a fear of ~"
535 2, 41 | Damascene (De Fide Orth. ii, 15); namely, "laziness,
536 2, 41 | Philosopher says ~(Rhet. ii, 5), "fear regards a saddening
537 2, 42 | Philosopher says (Rhet. ii, 5) that "power and to be ~
538 2, 42 | Damascene says (De Fide Orth. ii, 12) that fear is of ~future
539 2, 42 | Philosopher says (Rhet. ii, 5) that "fear makes us
540 2, 42 | Philosopher says (Rhet. ii, 5), fear is caused by ~
541 2, 42 | Philosopher says (Rhet. ii, 5), ~whatever removes the
542 2, 42 | Philosopher says ~(Rhet. ii, 5), "we do not fear things
543 2, 42 | Philosopher says (Rhet. ii, 5) that "those who are ~
544 2, 42 | Philosopher says (Rhet. ii, 5) that "not all evils ~
545 2, 42 | Philosopher says (Rhet. ii, 5) that "those are ~feared
546 2, 42 | Augustine says (Confess. ii, 6): "Fear is startled at ~
547 2, 42 | Philosopher says ~(Rhet. ii, 5). Therefore those things
548 2, 42 | Philosopher says (Rhet. ii, 5) that "those things ~
549 2, 43 | Philosopher says (Rhet. ii, 5) that "those are ~feared
550 2, 43 | fear as stated in Rhet. ii, 5. Therefore ~defect is
551 2, 43 | contend with them" (Rhet. ii, 5). Therefore ~defect is
552 2, 43 | drive fear away" (Rhet. ii, ~5). Therefore fear is
553 2, 44 | Damascene says (De Fide Orth. ii, 23) that "fear is a ~power
554 2, 44 | Philosopher says (Rhet. ii, 5) that "fear makes men ~
555 2, 44 | Philosopher says (Rhet. ii, 5), "no man takes counsel
556 2, 44 | as ~stated in De Anima ii, 4.~Aquin.: SMT FS Q[44]
557 2, 45 | Augustine says (Confess. ii, 6) that "fear takes forethought ~
558 2, 45 | Philosopher says (Rhet. ii, 5) that "daring is ~contrary
559 2, 45 | Philosopher says (Rhet. ii, 5). Therefore daring ~does
560 2, 45 | Philosopher says (Rhet. ii, 5) that "those who have ~
561 2, 45 | Philosopher says (Rhet. ii, 5) that the cause of ~daring "
562 2, 45 | Philosopher says (Rhet. ii, 5). Fear ~is banished,
563 2, 45 | Philosopher says (Rhet. ii, 5) "those who have been ~
564 2, 45 | Philosopher says (Rhet. ii, 5) that "anger makes ~man
565 2, 46 | Philosopher states (Rhet. ii, 2). Therefore anger is
566 2, 46 | Damascene (De Fide Orth. ii, 16) calls anger a special ~
567 2, 46 | Philosopher ~says (Rhet. ii, 2), "the angry man hopes
568 2, 46 | Augustine says (Confess. ii, 6) that "anger craves for ~
569 2, 46 | Philosopher says (Rhet. ii, 2). But the object of hope ~
570 2, 46 | Damascene (De Fide Orth. ii, 16) and Gregory of Nyssa ~[*
571 2, 46 | Philosopher observes (Rhet. ii, 2). It is therefore evident
572 2, 46 | Philosopher states (Rhet. ii, 3). Therefore ~anger is
573 2, 46 | nature, as ~stated in Phys. ii, 1. Consequently the question
574 2, 46 | Philosopher says (Rhet. ii, 4). Therefore, anger is
575 2, 46 | Philosopher says (Rhet. ~ii, 4) that "the angry man
576 2, 46 | Philosopher observes (Rhet. ii, 4).~Aquin.: SMT FS Q[46]
577 2, 46 | Philosopher says (Rhet. ~ii, 4) that "hatred is more
578 2, 46 | Philosopher states (Rhet. ii, 4). Therefore properly ~
579 2, 46 | from the Philosopher (Rhet. ii, ~2,3).~Aquin.: SMT FS Q[
580 2, 46 | the Philosopher ~(Rhet. ii, 3), "it is impossible to
581 2, 46 | The Philosopher (Rhet. ii, 4) assigns as one difference ~
582 2, 46 | Damascene (De Fide Orth. ii, 16) unsuitably ~assigns
583 2, 46 | Damascene (De Fide Orth. ii, ~16) and Gregory of Nyssa [*
584 2, 47 | Philosopher says (Rhet. ii, 2) man is angry ~especially
585 2, 47 | Philosopher says (Rhet. ii, 4) that "anger is ~always
586 2, 47 | Damascene says (De Fide Orth. ii, 16) that we are angry "
587 2, 47 | the Philosopher (Rhet. ii, 2) gives many other causes
588 2, 47 | Philosopher says (Rhet. ii, 2) that anger is "a ~desire,
589 2, 47 | kinds, as stated in Rhet. ii, 2, viz. "contempt," "despiteful ~
590 2, 47 | Philosopher says (Rhet. ii, ~3) that "men are not angry -
591 2, 47 | Philosopher says (Rhet. ii, 3) that "we are either
592 2, 47 | worth much ado" (Rhet. ~ii, 2). Now we seek for some
593 2, 47 | Philosopher says (Rhet. ii, 2) that ~"some are angry
594 2, 47 | Philosopher says (Rhet. ii, 2) that "some are very ~
595 2, 47 | Philosopher says (Rhet. ii, 3) that "men are not angry ~
596 2, 47 | Philosopher says (Rhet. ii, 9) that excellence ~makes
597 2, 47 | Philosopher says (Rhet. ii, 3) that ~"we are not angry
598 2, 47 | Philosopher says (Rhet. ii, 2) that "the rich man ~
599 2, 48 | anger as stated in Rhet. ii, 3. Therefore ~pleasure
600 2, 48 | Philosopher says (Rhet. ~ii, 3) that "time puts an end
601 2, 48 | Philosopher says (Rhet. ii, 3). Therefore anger does
602 2, 48 | Damascene says (De Fide Orth. ii, 16) that "anger is ~fervor
603 2, 48 | Damascene says (De Fide Orth. ii, 16) that it "results from ~
604 2, 48 | Philosopher says (Rhet. ii, 2) that "men are more angry
605 2, 49 | a thing is ~made (Phys. ii, text. 25), therefore in
606 2, 49 | well or ill"; and in Ethic. ii, 4, he says ~that by "habits
607 2, 49 | is explained in De Anima ii, text. ~5.~Aquin.: SMT FS
608 2, 50 | habits ~are formed" (Ethic. ii, 1,2). And therefore the
609 2, 50 | says (De Memor. et Remin. ii) ~that "custom conduces
610 2, 50 | it is stated (De ~Anima ii, text. 94) that "we observe
611 2, 51 | The Philosopher (Ethic. ii, 1,2) teaches that habits
612 2, 51 | as is stated in Ethic. ii, 1. But a certain agent
613 2, 51 | habit is caused" ~(Ethic. ii, 1,2). Consequently there
614 2, 52 | habit are alike (Ethic. ii, ~1,2). Therefore if some
615 2, 52 | But ~according to Ethic. ii, 2, some acts lessen the
616 2, 52 | cause like habits" (Ethic. ii, 1,2). Now ~things are like
617 2, 53 | De Long. et Brev. Vitae ii) that ~"forgetfulness and
618 2, 53 | by contrary acts (Ethic. ii, 2).~Aquin.: SMT FS Q[53]
619 2, 53 | Good is good" (Peri Herm. ii). Secondly, on the part
620 2, 53 | De Long. et Brev. Vitae ii) that ~not only "deception,"
621 2, 54 | round, as stated in Phys. ii, ~text. 17. Therefore habits
622 2, 54 | Philosopher says (Phys. ii, text. 89; Ethic. vii, ~
623 2, 55 | Augustine says (De Lib. Arb. ii) [*Retract. ix; cf. De ~
624 2, 55 | Retract. ix; cf. De ~Lib. Arb. ii, 19] that "virtue is good
625 2, 55 | The Philosopher (Ethic. ii, 6) says that "virtue of
626 2, 55 | Philosopher says ~(Ethic. ii, 6): "Virtue is that which
627 2, 55 | Dionysius says (Div. Hom. ii) that ~every evil is a weakness.
628 2, 55 | principally in De Libero Arbitrio ii, 19.~Aquin.: SMT FS Q[55]
629 2, 56 | Augustine says (De Lib. Arb. ii, 19) that "virtue is that
630 2, 56 | Philosopher says (Ethic. ii, 6) that "virtue is that ~
631 2, 56 | limit of power" (De Coelo ii). But the ~limit is in that
632 2, 56 | Philosopher says (Ethic. ii, 4) that three things ~are
633 2, 56 | Philosopher says (Ethic. ii, 6). But the habit which
634 2, 56 | Cicero (De Invent. ~Rhetor. ii) says that memory is a part.
635 2, 56 | intellectual or moral (Ethic. ~ii, 1). Now all the moral virtues
636 2, 56 | Philosopher says (De Memoria ii), that "in remembering one
637 2, 56 | or moral (Ethic. i, ~13; ii, 1). But intellectual virtue
638 2, 57 | Augustine says (De Lib. Arb. ii, 18,19) that "no one makes
639 2, 58 | Philosopher says (Ethic. ii, 6) that moral virtue is ~"
640 2, 58 | Cicero says (De Invent. Rhet. ii) that "virtue is a ~habit
641 2, 58 | principle of movement" (Phys. ii, text. 3). ~Now to move
642 2, 58 | Philosopher says (Ethic. ii, 6) that "moral virtue ~
643 2, 58 | Philosopher says (Ethic. ii, 1) that "virtue is ~twofold,
644 2, 58 | Cicero says (De Invent. Rhet. ii) is "a habit ~like a second
645 2, 59 | It is stated in Ethic. ii, 5 that "passions are neither ~
646 2, 59 | of moral virtue (Ethic. ii, 6) ~states that it is "
647 2, 59 | Hence Aristotle says (Ethic. ii, 3) that "some ~describe
648 2, 59 | rejects this opinion ~(Ethic. ii, 3), when he says that virtue
649 2, 59 | Philosopher says (Ethic. ii, 6,7). Moreover, ~this proves
650 2, 59 | Philosopher says (Ethic. ii, 3) that "moral virtue is
651 2, 60 | Philosopher says (Ethic. ii, 3) that moral virtue is "
652 2, 60 | about passions (Ethic. ii, 3,7; ~v, 1, seqq.).~Aquin.:
653 2, 60 | right; and Tully (De Inv. ii) ~reckons as a special virtue,
654 2, 60 | difficult things" (Ethic. ii, 3).~Aquin.: SMT FS Q[60]
655 2, 60 | which Aristotle (Ethic. ~ii, 7) calls "friendship" [*{
656 2, 61 | contrary, Gregory says (Moral. ii): "The entire structure
657 2, 61 | four (De ~Invent. Rhet. ii).~Aquin.: SMT FS Q[61] A[
658 2, 61 | Philosopher says (Ethic. ii, 4) that the necessary ~
659 2, 63 | the Philosopher (Ethic. ii, 1), and is nearer the ~
660 2, 64 | Philosopher says (Ethic. ii, 6) that "moral virtue ~
661 2, 64 | Philosopher says (Ethic. ii, 6) that "virtue, ~as to
662 2, 64 | good, as stated in Metaph. ii, text. 8, is in ~things
663 2, 64 | Philosopher says (Ethic. ii, 6) that "moral virtue ~
664 2, 64 | for it is stated in Ethic. ii, 6, that "virtue observes
665 2, 64 | is a mean ~in art (Ethic. ii, 6). Therefore also intellectual
666 2, 65 | as is proved in Ethic. ii, 1,2. But man can exercise
667 2, 65 | Cicero says (Quaest. Tusc. ii): ~"If you confess to not
668 2, 65 | of the Philosopher (Phys. ii, text. 56): "That ~which
669 2, 65 | acts, as ~stated in Ethic. ii, 1,2, whereas charity cannot
670 2, 65 | Augustine states (De ~Lib. Arb. ii, 17,19). Therefore they
671 2, 65 | a sign of habit" (Ethic. ii, 3). Now ~many have charity,
672 2, 65 | should do it well (Ethic. ii, 6).~Aquin.: SMT FS Q[65]
673 2, 66 | Augustine says (De Lib. Arb. ii, 19) that "virtues are ~
674 2, 66 | mean, as stated in Ethic. ii, 6. Moreover, one same ~
675 2, 66 | prudence, as stated in ~Ethic. ii, 6; vi, 13.~Aquin.: SMT
676 2, 66 | gives of his own" ~(Polit. ii, 3). Hence there could be
677 2, 66 | Philosopher says (De Coelo ii, ~text. 60) that "it is
678 2, 68 | also distinguishes (Moral. ii, 26) the same seven gifts ~
679 2, 68 | that Gregory says (Moral. ii, 26) that "the gift of the ~
680 2, 68 | Further, Gregory says (Moral. ii, 26) that "the Holy Ghost
681 2, 68 | comments as follows (Moral. ii, 27): "The Holy Ghost comes
682 2, 68 | solves this objection (Moral. ii, 27) by saying ~that "by
683 2, 68 | For Gregory says (Moral. ii, 26) that by means of His
684 2, 68 | for ~Gregory says (Moral. ii, 26) that "the gift of the
685 2, 68 | Augustine says (De Lib. Arb. ii, 19) that "the virtues ~
686 2, 69 | Philosopher states (Ethic. ii, 2). And therefore, since
687 2, 71 | says (De Perfect. Justit. ii) that "vice is a ~quality
688 2, 71 | upward ~movement" (Ethic. ii, 1). But some men become
689 2, 71 | Cicero says (De Inv. Rhet. ii) ~that "virtue is a habit
690 2, 71 | voluntary ~matters (Phys. ii, text. 82). Now sin never
691 2, 71 | seed, as stated in Phys. ~ii. Therefore no sin occurs
692 2, 71 | Philosopher says (Ethic. ii, 2,3) that "virtue is ~engendered
693 2, 71 | to be accidental (Phys. ii, text. 49,50). Wherefore
694 2, 72 | Augustine ~observes (Tract. ii in Joan.). Gregory, too (
695 2, 72 | intention is ~accidental (Phys. ii, text. 50). Now it is evident
696 2, 73 | Philosopher states (Ethic. ii, 8). But contraries cannot
697 2, 73 | it is stated in Ethic. ii, 3 that "virtue is about
698 2, 73 | quotation is from De Civ. Dei ii, 4 and iv, 31.] that "the
699 2, 73 | habits of virtue ~(Ethic. ii, 1,2), "it is natural for
700 2, 73 | Isidore says (De Summo Bono ii, 18): "A sin is deemed ~
701 2, 75 | Damascene states (De Fide Orth. ii, 3; iv, 21); while that ~
702 2, 75 | Meteor. iv, 2 [*Cf. De Anima ii.]. But sin is essentially ~
703 2, 76 | Philosopher observes (Polit. ~ii).~
704 2, 77 | as stated in Peri Herm. ii. If ~therefore anyone, while
705 2, 78 | habits were formed" (Ethic. ii, 1,2). But the acts which
706 2, 79 | says (De Perfect. Justit. ii) that "the act of sin is
707 2, 80 | Isidore says (De Summo Bono ii, 41; ~iii, 5) that the devil "
708 2, 80 | Jerome says (Contra Jovin. ii, 2) that "as God is the ~
709 2, 81 | states (De ~Gener. Animal. ii, 1,4), when death and liability
710 2, 82 | states (De Concep. Virg. ~ii, iii, xxvi), so that original
711 2, 82 | Damascene (De Fide Orth. ii, ~4,30). But concupiscence
712 2, 84 | as stated in De Anima ii, text. 38: ~for the roots
713 2, 85 | as stated in De ~Anima ii, text. 50, it seems that
714 2, 85 | nature, as stated in De Coelo ii, text. 37, since ~this power
715 2, 87 | kind of medicine" (Ethic. ii, 3). But ~no medicine should
716 2, 87 | kind of medicine" (Ethic. ii, 3). But ~a man is not given
717 2, 88 | it is stated in Ethic. ii, 1,2, that "from like acts
718 2, 88 | the Master says ( Sentent. ii, D, 24) that delectation, ~
719 2, 90 | the Philosopher (Phys. ~ii). Now that which is the
720 2, 90 | Philosopher says (Ethic. ii, 1), "the intention ~of
721 2, 90 | Isidore says (Etym. v, 3; ii, 10) that ~"lex [law] is
722 2, 91 | Rhetoric (De Invent. Rhet. ii) that "justice has its source
723 2, 92 | virtue, as stated in Ethic. ii, 6 is ~"that which makes
724 2, 92 | Philosopher says (Ethic. ii, 1) that the "intention ~
725 2, 92 | of ~the Politics (Ethic. ii) that "lawgivers make men
726 2, 92 | Philosopher says (Polit. ii, 2) ~that "the virtue of
727 2, 92 | Contra duas Epist. Pelag. ii). Therefore punishment is ~
728 2, 93 | recipients of virtue" ~(Ethic. ii, 1).~Aquin.: SMT FS Q[93]
729 2, 94 | Philosopher says (Ethic. ii, 5), "there are three things
730 2, 94 | Damascene states (De Fide Orth. ii, 30): or we may ~mean that
731 2, 94 | Augustine says (Confess. ii): "Thy law is written in ~
732 2, 95 | contrary, Tully says (Rhet. ii): "Things which emanated
733 2, 95 | according to ~Isidore (Etym. ii, 10). Therefore it should
734 2, 95 | suitable for cutting (Phys. ii, text. 88). Again, everything
735 2, 96 | lib. i, tit. iii, ~art. ii; De legibus, etc.) that "
736 2, 96 | Augustine says (De Civ. ~Dei ii, 21; xxii, 6).~Aquin.: SMT
737 2, 97 | time," as stated in Ethic. ii. Therefore it ~seems that
738 2, 97 | Philosopher states (Polit. ii, 5): consequently they should
739 2, 97 | for Isidore says ~(Synon. ii, 16): "Let custom yield
740 2, 99 | possessor good" (Ethic. ii, 6). Therefore it ~was necessary
741 2, 99 | as Tully says (De Invent. ii) "offers worship and ~ceremony
742 2, 99 | observes (De Doctr. Christ. ii, ~3,4), "of all signs employed
743 2, 99 | Tully says ~(De Invent. ii). Wherefore the legal just
744 2, 99 | Philosopher declares (Polit. ii, ~6).~Aquin.: SMT FS Q[99]
745 2, 100 | Further, Isidore says (Etym. ii, 10) that every law is based
746 2, 100 | virtuous, as stated in Ethic. ii: and it ~belongs to a virtuous
747 2, 100 | Philosopher explains (Ethic. ii, 4; v, 8). Now ~whoever
748 2, 100 | Philosopher states in Ethic. ii. ~The first is that man
749 2, 100 | habit," as stated in ~Ethic. ii, 3. For an act may give
750 2, 102 | end, as stated in Phys. ii, 9. ~Now it is evident that
751 2, 102 | stated in De Coelo et Mundo ii; and wisdom, like other
752 2, 102 | as Gregory says (Pastor. ii, 5); and this until the ~
753 2, 103 | For Jerome (Super Galat. ii, 11, ~seqq.) distinguished
754 2, 105 | as Plato states (Tim. ii). ~Now the best ordering
755 2, 105 | enduring, as ~stated in Polit. ii, 6. The other point is to
756 2, 105 | Philosopher says (Polit. ~ii, 6). But this was introduced
757 2, 105 | Augustine says (De Civ. Dei ii, 21), quoting Tully, "a ~
758 2, 105 | the ~Philosopher (Polit. ii, 2) that the things possessed
759 2, 105 | Philosopher observes ~(Polit. ii, 6); therefore the Law provided
760 2, 105 | Philosopher says (Polit. ii, 4), the regulation of ~
761 2, 105 | Philosopher remarks (Polit. ii, 6). Nevertheless, in matters ~
762 2, 105 | Philosopher says (Phys. ii, 5), "it is a ~misfortune
763 2, 106 | De Pecc. Mer. ~et Rem. ii, 19]. Consequently it does
764 2, 109 | Damascene says (De Fide Orth. ii, 30); whereas deeds of virtue
765 2, 109 | says (De Corrept. et Gratia ii) ~that "without grace men
766 2, 109 | fit" as ~stated in Phys. ii, 8. Now it is manifest that
767 2, 109 | Augustine (De Corrupt. et Grat. ii) having stated that "without
768 2, 109 | Philosopher observes (De Coelo ~ii, 12).~Aquin.: SMT FS Q[109]
769 2, 109 | Damascene ~(De Fide Orth. ii, 30). Hence it seems that
770 2, 109 | Augustine says (De Persev. ii): "Why is perseverance besought
771 2, 110 | have thought this (Sent. ii, D 27).~Aquin.: SMT FS Q[
772 2, 113 | it, according to De Anima ii, text. 49. Now the remission
773 2, 113 | Philosopher says (Phys. ii, 9), in movements of the ~
774 2, 114 | Augustine says (De Dono Persev. ii). Therefore perseverance
775 2, 1 | Dionysius declares (Div. Nom. ii). Whatever is ~based on
776 2, 1 | Philosopher observes (Metaph. ii). Now the doctrine of faith
777 2, 1 | council of Ephesus (P. ii, ~Act. 6) that "after the
778 2, 1 | council ~of Chalcedon (P. ii, Act. 5). Therefore it seems
779 2, 2 | Augustine (De ~Praedest. Sanct. ii).~Aquin.: SMT SS Q[2] A[
780 2, 2 | expounds this passage ~(Moral. ii, 17), the simple, who are
781 2, 4 | xl in Joan.: ~QQ. Evang. ii, qu. 39) that "faith is
782 2, 4 | Philosopher states (Ethic. ii, 6). But faith is directed
783 2, 5 | Augustine (Gen. ad lit. ii, 8). ~Likewise the first
784 2, 5 | xl in Joan.; QQ. ~Evang. ii, qu. 39), that manifestation
785 2, 5 | St. Bonaventure, Sent. ii, D, 29] hold, perhaps one
786 2, 8 | For Gregory says (Moral. ii, 49) that "the gift ~of
787 2, 8 | Gregory observes ~(Moral. ii, 49). Therefore the gift
788 2, 8 | as Gregory states (Moral. ii, 49). ~But there would seem
789 2, 9 | reason it is stated ~in Phys. ii, 2 that they are more akin
790 2, 10 | Damascene proves (De Fide Orth. ii, 4). Now ~unbelief seems
791 2, 10 | the Philosopher (Ethic. ii, 6). Now faith is ~a virtue.
792 2, 10 | Hence Gregory says (Pastor. ii, 4): "Even as a ~thoughtless
793 2, 10 | Augustine says ~(De Ordine ii, 4): "If you do away with
794 2, 13 | The Master says (Sent. ii, D, 43) that "to sin against ~
795 2, 13 | assigned by the Master (Sent. ii, D, 43). For to deny God'
796 2, 14 | according to Gregory (Moral. ii, ~49); and so is blindness
797 2, 16 | Augustine states (De Lib. Arb. ii, 18). But one may ~make
798 2, 16 | the Philosopher (Ethic. ii, 6) "the virtue ~of a thing
799 2, 18 | Philosopher states (Rhet. ii, 5), "we fear those ~things
800 2, 18 | Damascene says (De Fide Orth. ii, ~15) that there are six
801 2, 18 | non-being, as stated in Metaph. ii, for it ~is the same substantially
802 2, 18 | Further, Gregory says (Moral. ii, 49) that "fear is bestowed
803 2, 18 | as Gregory says (Moral. ii, 49). ~Now hope is more
804 2, 19 | Augustine states (De Lib. Arb. ii, 19). But despair includes
805 2, 19 | Augustine declared (De Lib. Arb. ii, 18,19) that "no man ~makes
806 2, 19 | Isidore says (De Sum. Bono ii, 14): "To commit a crime
807 2, 20 | the ~Master says (Sent. ii, D, 22) that "Adam sinned
808 2, 20 | Philosopher who says (Ethic. ii, 8) that a virtue ~seems
809 2, 22 | reason," as stated in Ethic. ii, 6, so too, the nature of
810 2, 22 | as explained in ~Ethic. ii, vi, from the fact that
811 2, 22 | with ~one another (Phys. ii, 7). Now charity is called
812 2, 23 | the Philosopher (Topic. ii, ~3) love is in the concupiscible
813 2, 23 | the Master teaches (Sent. ~ii, D, 3). Therefore the same
814 2, 23 | text. 59, and Metaph. ii, 4. Therefore charity does
815 2, 23 | Gregory [*St. Bernard, Serm. ii in Festo Purif.] says ~that "
816 2, 23 | term, as stated in Metaph. ii, ~text. 8,9. But the increase
817 2, 23 | De Serm. Dom. in Monte ii, 24).~Aquin.: SMT SS Q[24]
818 2, 24 | Philosopher says (Phys. ii, 6) that we do not speak
819 2, 25 | Philosopher states (Rhet. ii, 4). Now to all our neighbors
820 2, 25 | Ambrose [*Origen, Hom. ii in Cant.] says: "We ought
821 2, 25 | Hence Ambrose [*Origen, Hom. ii in ~Cant.] says: "Good servants
822 2, 26 | Philosopher says (Rhet. ii, 4) that ~"to love is to
823 2, 26 | Philosopher proves (Phys. ii, 9). Therefore the end ~
824 2, 26 | difficult and good" ~(Ethic. ii, 3). Now it is easier to
825 2, 28 | Philosopher says (Rhet. ii, 8) that "harshness does
826 2, 28 | Philosopher states (Rhet. ii, 8). Therefore ~evil, properly
827 2, 28 | Damascene says (De Fide Orth. ii, 2) that mercy is a ~kind
828 2, 28 | Philosopher says (Rhet. ii, 8) that ~"pity is sorrow
829 2, 28 | Philosopher says (Rhet. ii, ~8) that evil excites our
830 2, 28 | Philosopher says (Rhet. ii, 8) that "we pity most the
831 2, 28 | Philosopher says (Rhet. ii, 8) that "those who are
832 2, 28 | Philosopher says (Rhet. ii, 8) that "those who are
833 2, 28 | Philosopher says (Rhet. ii, 8) that men pity such as
834 2, 28 | Philosopher states (Ethic. ii, 5). Now choice is ~"the
835 2, 28 | Philosopher states (Rhet. ii, 9), and yet it ~is a praiseworthy
836 2, 28 | praiseworthy passion (Rhet. ii, 9). Therefore mercy is
837 2, 28 | the Philosopher (Ethic. ii, 7). Therefore mercy is
838 2, 28 | disposition of character" ~(Rhet. ii, 9). Properly speaking,
839 2, 28 | the same character" (Rhet. ii, 9). Now ~the Philosopher
840 2, 29 | virtuous ~(Ethic. i 9,13; ii, 1). Now beneficence and
841 2, 30 | stated in De Quaest. Ev. ii, 34, ~because "riches are
842 2, 31 | end, as stated in Ethic. ii, 6: wherefore negative ~
843 2, 31 | the Philosopher (Ethic. ii, 9) ~says that if we depart
844 2, 31 | De Serm. Dom. in Monte ii, ~19): "To reprove the faults
845 2, 31 | De Serm. Dom. in Monte ii, 19): "When we have ~to
846 2, 32 | Damascene ~(De Fide Orth. ii, 4,30; iv, 20). Now it is
847 2, 32 | Philosopher states (Rhet. ii). Therefore hatred does
848 2, 33 | the Philosopher (Ethic. ii, 5). ~Now sloth is a passion,
849 2, 33 | Damascene (De Fide Orth. ii, 14), and as we stated above (
850 2, 33 | Damascene (De Fide Orth. ii, 14) is ~an oppressive sorrow,
851 2, 33 | sorrow, saying (De Summo Bono ii, 37) that in so far as a
852 2, 34 | Philosopher says ~(Rhet. ii, 10): "Men are envious of
853 2, 34 | the ~Philosopher (Rhet. ii, 10). Therefore envy is
854 2, 34 | Philosopher says (Rhet. ii, 10) that "we envy those
855 2, 34 | Damascene (De Fide Orth. ii, 14) calls envy a species ~
856 2, 34 | Philosopher ~states (Rhet. ii, 9).~Aquin.: SMT SS Q[36]
857 2, 34 | Philosopher remarks ~(Rhet. ii, 10).~Aquin.: SMT SS Q[36]
858 2, 34 | Philosopher says (Rhet. ii) that the ~old envy the
859 2, 34 | Damascene says ~(De Fide Orth. ii, 14). But this is sometimes
860 2, 34 | Philosopher says (Rhet. ii, 9). And if this zeal be
861 2, 34 | Philosopher states (Rhet. ii, 10), because to ~do so
862 2, 34 | to the Philosopher (Rhet. ii, 9). Therefore envy is not
863 2, 34 | to the Philosopher (Rhet. ii, 9), envy is ~contrary both
864 2, 34 | Philosopher says (Rhet. ii, 10) that "those who love ~
865 2, 37 | xx, 3; Contra Crescon. ii, 4) ~distinguishes between
866 2, 37 | OBJ 3: Further, Pope Urban II [*Council of Piacenza, cap.
867 2, 40 | Augustine says (De Civ. Dei ii, 21) that "wise men understand
868 2, 41 | definition of chance ~(Phys. ii, 5).~Aquin.: SMT SS Q[43]
869 2, 43 | Augustine says (De Lib. Arb. ii, 19) that "no man makes ~
870 2, 43 | contrary, Gregory says (Moral. ii, 49) that "wisdom is contrary ~
871 2, 43 | Dionysius ~says (Div. Nom. ii) that "Hierotheus is perfect
872 2, 43 | as Gregory says ~(Moral. ii, 49). Now many that have
873 2, 44 | contrary, Gregory says (Moral. ii, 26) that "the gift of wisdom ~
874 2, 45 | and Tully also (De Invent. ii, 53) take the word ~prudence
875 2, 45 | it is written (2 Paralip. ii, ~14) concerning Hiram,
876 2, 45 | Gregory states (Moral. ii, 49) that prudence, ~temperance,
877 2, 45 | virtue is defined (Ethic. ii, 6) "an elective habit that
878 2, 45 | states (De Invent. Rhet. ii, 53), "virtue is a habit
879 2, 45 | for Gregory says (Moral. ii, 46) that "the ~other virtues
880 2, 45 | experience and time" (Ethic. ii, 1), ~hence it cannot be
881 2, 45 | Philosopher says (Ethic. ii, 1) that "intellectual ~
882 2, 45 | Philosopher says (Ethic. ii, 3) "the same things, ~but
883 2, 46 | Tully (De Invent. Rhet. ii, 53) assigns three parts
884 2, 47 | Tully (De Invent. Rhet. ii, 53) places memory among
885 2, 47 | Philosopher says (Ethic. ii, 1) that ~"intellectual
886 2, 47 | says (De Memor. et Remin. ii): "Sometimes a place brings ~
887 2, 47 | he remarks (De Memoria ~ii) "custom is a second nature":
888 2, 47 | Tully [*De Invent. Rhet. ii, 53] accounts ~"intelligence"
889 2, 47 | Augustine declares (De Lib. Arb. ii, ~19). Therefore caution
890 2, 49 | Augustine (De Lib. Arb. ii, 18,19) "no man ~makes evil
891 2, 49 | nature, according to Ethic. ii, 1. But {synesis} (judging
892 2, 49 | concerned, as stated in Phys. ii, 5. Now all the ~intellectual
893 2, 50 | according to Gregory (Moral. ii, 49). Now for the purpose
894 2, 51 | Gregory, ~who says (Moral. ii, 49) that the gift of "counsel
895 2, 53 | states (De Doctr. Christ. ii, 3), hence guile is ascribed ~
896 2, 53 | De Serm. Dom. in Monte ii, 17), "when we ~see a servant
897 2, 53 | Philosopher states ~(Rhet. ii, 2,3) [*Cf. Ethic. vii,
898 2, 55 | Philosopher shows (Polit. ii, 2).~Aquin.: SMT SS Q[57]
899 2, 56 | Philosopher ~says (Ethic. ii, 4) that in order for an
900 2, 56 | Ambrose says (De Officiis ii, 6): "We look to a profit
901 2, 56 | contrary, Gregory says (Moral. ii, 49) that "the entire structure
902 2, 56 | himself good" [*Ethic. ii, 6], and this can be applied
903 2, 56 | the Philosopher (Ethic. ii, 6). Now the reason can
904 2, 56 | Philosopher says (Ethic. ii, 3) that "moral virtue is
905 2, 56 | virtue is ~defined (Ethic. ii, 6) to be "an elective habit
906 2, 56 | virtues, according to Ethic. ii, 6. Now justice is about ~
907 2, 56 | little for another (Ethic. ii, 6). Now this is also the
908 2, 56 | Philosopher says (Ethic. ii, 6; v, 4) that the mean ~
909 2, 56 | good," as ~stated in Ethic. ii, 3. But fortitude is about
910 2, 57 | Philosopher declares (Ethic. ~ii, 9). Therefore not everyone
911 2, 58 | De Serm. Dom. in Monte ii, 18). Or else He forbids
912 2, 58 | De Serm. Dom. in Monte ii, 19): "If we ~find that
913 2, 58 | Tully says (De Invent. Rhet. ii), suspicion denotes ~evil
914 2, 58 | Philosopher says (Rhet. ii, 13) that "old people are
915 2, 59 | For Tully says (De Offic. ii, 15): "He who receives becomes ~
916 2, 60 | Philosopher says ~(Phys. ii, 5). Now when anyone prevents
917 2, 62 | the Philosopher (Ethic. ii, 6). Now to kill a man is
918 2, 62 | to the Philosopher (Phys. ii, 6) "chance is a ~cause
919 2, 63 | parts of the body (De Anima ii, 1). But it is unlawful ~
920 2, 63 | Philosopher ~states (Rhet. ii). Hence when parents are
921 2, 64 | De divis. rerum: Inst. II, i, De rerum ~divis.]. The
922 2, 64 | of another person [*Inst. II, i, 39: Cod. X, xv, De Thesauris]. ~
923 2, 64 | not commit a theft [*Inst. II, i, 47]. ~In any other case
924 2, 64 | rerum dominio, 9: Inst. II, i, 48]: wherefore Augustine
925 2, 64 | Philosopher says (Ethic. ii, 6) that "there are some ~
926 2, 64 | Dist. xlvii, can. Sicut ii): "It is the hungry man'
927 2, 65 | si incompetenter, ~caus. ii, qu. 7].~Aquin.: SMT SS
928 2, 66 | several chapters (Decret. II, qu. ~vii), it seems that
929 2, 66 | can. Sunt nonnulli, caus. ii, qu. 7] - or again if the
930 2, 66 | guilty of crime [*Decret. II, ~qu. vii, can. Praesumunt.].
931 2, 66 | it is laid down (Decret. II, qu. viii, can. Per scripta) ~
932 2, 66 | It is laid down (Decret. II, qu. viii, can. ~Accusatorum)
933 2, 66 | For according to Decret. II, qu. iii ~[*Append. Grat.
934 2, 66 | accuser, as stated in Decret. II, qu. iii. [*Append. Grat.,
935 2, 67 | according to civil law (Cod. II, iv, De transact. ~18),
936 2, 67 | punishable by law (Decret. II, qu. iii, can. Si quem poenit.).
937 2, 67 | according to the Decretals (II, qu. vi, cap. A judicibus)
938 2, 67 | Can. Anteriorum, caus. ii, qu. 6], ~nor a third time
939 2, 67 | point [*Can. Si autem, caus. ii, qu. 6]. ~Therefore it would
940 2, 67 | it is laid down (Decret. ~II, qu. vi, can. Omnis oppressus): "
941 2, 67 | Hence it is laid down (II, qu. vi, can. Omnino puniendus): "
942 2, 67 | according to Decretals II, qu. vi, can. Catholicus: ~"
943 2, 68 | it is laid down (Decret. II, qu. iv, can. Praesul.): "
944 2, 68 | embodied in the ~Decretals II, qu. 1, can. Imprimis.~Aquin.:
945 2, 69 | throws up his brief (Decret. II, qu. iii, ~can. Si quem
946 2, 70 | Augustine (De Doctr. Christ. ii, 3), "compared ~with words
947 2, 70 | De ~Serm. Dom. in Monte ii, 19), "seldom and only when
948 2, 70 | to the Philosopher (Rhet. ii, 4) "an angry man ~seeks
949 2, 71 | the Great, Sum. Theol. II, cxvii.], "the blackening
950 2, 71 | Philosopher states ~(Rhet. ii, 2): wherefore backbiting
951 2, 71 | Bernard says (De Consid. ii, 13): "It is difficult to
952 2, 73 | Damascene states (De Fide Orth. ~ii, 15).~Aquin.: SMT SS Q[75]
953 2, 73 | Isidore says (De Sum. Bon. ~ii, 16) that "he who continues
954 2, 76 | that in civil law [*Inst. II, iv, de ~Usufructu] it is
955 2, 78 | enumerated Tully [*De Invent. ii, 53] reckons six, viz. "
956 2, 78 | according to Tully (De ~invent. ii, 53), it consists in offering
957 2, 78 | as Tully says (De invent. ii, 53), a man ~"renders service
958 2, 78 | according to Tully (De ~invent. ii, 53) in the "deference and
959 2, 78 | as Tully says (De invent. ii, 53), present, ~past and
960 2, 78 | Tully states (De invent. ii, ~53) - and sometimes in
961 2, 78 | Tully states (De invent. ii, 53), "we resist ~force,
962 2, 79 | contrary, Tully says (Rhet. ii, 53) that "religion consists
963 2, 79 | voluntary "habit" [*Ethic. ii, 6]. ~Now, as stated above (
964 2, 79 | Further, according to Ethic. ii, 1, aptitude for virtue
965 2, 79 | mean, as stated in Ethic. ii, 6. But religion fails to
966 2, 81 | according to Seneca (De Benefic. ii, 1), "nothing ~is bought
967 2, 81 | says [*Implicitly [Hom. ~ii, de Orat.: Hom. xxx in Genes. ];
968 2, 81 | Godhead" [*Cicero, Rhet. ii, 53]. But prayer ~seems
969 2, 81 | De Serm. Dom. in Monte ii, 16): "When ~He says that
970 2, 81 | De Serm. Dom. in Monte ii, 5), when we ~say, "Hallowed
971 2, 81 | De ~Serm. Dom. in Monte ii, 6). Hence these three petitions
972 2, 81 | De Serm. Dom. in Monte ii, 11) adapts the seven ~petitions
973 2, 81 | De Serm. Dom. in Monte ii, 3), "it is not wrong to
974 2, 81 | states [*De Modo Orandi ii].~Aquin.: SMT SS Q[83] A[
975 2, 83 | says (De Doctr. Christ. ii, 3), "signify, not by ~nature
976 2, 85 | of Pope Paschal [*Paschal II] says: "It is a ~new form
977 2, 86 | according to Tully (De Invent. ii, 53) it belongs to ~religion
978 2, 86 | says (De Vita ~Contempl. ii): "We should abstain or
979 2, 86 | the Philosopher (Ethic. ii, 4), just as to sin with ~
980 2, 86 | parents or guardian (20, qu. ii, ~cap. Puella). Therefore
981 2, 86 | parents within a year (20, qu. ii, cap. Puella). Therefore
982 2, 87 | Tully (De Invent. Rhet. ii, 53): and judgment is an
983 2, 87 | says (De Invent. Rhet. ii, 53). But he who swears
984 2, 87 | Isidore says ~(De Summo Bono ii, 31): "However artful a
985 2, 87 | contrary, It is stated (II, qu. v, can. Si quis presbyter): "
986 2, 87 | this reason the law says (II, qu. v, can. Si quis presbyter)
987 2, 90 | Cicero [*De Natura Deorum ii, ~28] states that the superstitious
988 2, 90 | superstition ~(De Doctr. Christ. ii, 20).~Aquin.: SMT SS Q[92]
989 2, 90 | three (De Doctr. Christ. ii, 20), where he ~says that "
990 2, 91 | says (De Doctr. Christ. ii, 18) "that the ~good and
991 2, 92 | says (De Doctr. Christ. ii, 20): "Anything invented ~
992 2, 93 | Cf. De Doctr. Christ. ii, 23,24; De Divin. Daem.
993 2, 93 | Augustine (De Doctr. Christ. ii, 20,23), ~"whatever results
994 2, 93 | to Augustine (Ad Simplic. ii, 3), "there is ~nothing
995 2, 93 | Augustine says (Gen. ad lit. ii, 17): "When astrologers
996 2, 93 | Augustine ~declares [*Enarr. ii in Ps. xxx, serm. 2; cf.
997 2, 93 | says (ad inquisit. Januar. ii; Ep. lv): "Those who tell ~
998 2, 93 | decree of Pope Stephen ~V [*II, qu. v., can. Consuluist
999 2, 94 | Augustine ~says [*Gen. ad lit. ii, 17; De Divin. Daemon. 3,
1000 2, 94 | Augustine, De Doctr. ~Christ. ii, 20; see above Q[92], A[
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