1-500 | 501-1000 | 1001-1500 | 1501-1630
Part, Question
1001 2, 94 | Augustine, De Doctr. Christ. ii, ~20; see above Q[92], A[
1002 2, 94 | declares (De Doctr. Christ. ii, 23). ~This art is also
1003 2, 94 | says (De Doctr. Christ. ii, 20) that "to ~superstition
1004 2, 94 | says (De Doctr. Christ. ii, 20) that "a ~thousand vain
1005 2, 94 | says (De Doctr. Christ. ii, 23).~Aquin.: SMT SS Q[96]
1006 2, 95 | of Hierotheos (Div. Nom. ii) that "he ~learnt divine
1007 2, 96 | principle, as stated in Phys. ii, 3: ~whereas in moral matters
1008 2, 97 | Bernard, De Consideration, ii, 13] says that "a trifle
1009 2, 98 | into a ~monastery (I, qu. ii, cap. Quam pio).~Aquin.:
1010 2, 98 | according to Ambrose (De Offic. ii, 28). ~Therefore it is lawful
1011 2, 98 | Pope Paschal [*Paschal II] says (cf. I, qu. iii, cap. ~
1012 2, 98 | contrary, Pope Urban [*Urban II, Ep. xvii ad Lucium] says: ~"
1013 2, 99 | Tully says (De Invent. Rhet. ii) that "it is by piety ~that
1014 2, 99 | Tully says (De Invent. Rhet. ii) that "piety gives both
1015 2, 99 | Tully says (De Invent. Rhet. ii), "we offer homage and ~
1016 2, 99 | Tully (De Invent. Rhet. ii) as a ~part of justice.~
1017 2, 100 | says (De Invent. Rhet. ii) that "it is by observance
1018 2, 100 | Tully (De Invent. Rhet. ii) reckons observance along ~
1019 2, 100 | Tully says (De Invent. Rhet. ii) that "it is by ~observance
1020 2, 101 | Tully (De Invent. Rhet. ~ii), for the reason that a
1021 2, 102 | choice, as stated in ~Ethic. ii, 4. Therefore obedience
1022 2, 104 | justice ~(De Invent. Rhet. ii).~Aquin.: SMT SS Q[106]
1023 2, 104 | Augustine says (Confess. ii): "What man, weighing his
1024 2, 104 | Seneca remarks (De Benef. ~ii.) "promptness enhances,
1025 2, 104 | Seneca says (De Benef. ~ii): "Who receives a favor
1026 2, 104 | Seneca says (De Benef. ii) that "it is proper to a ~
1027 2, 104 | Seneca says (De Benef. ii): "Do you wish to repay
1028 2, 104 | nature of good" (Metaph. ii, text. 8). Therefore repayment
1029 2, 105 | Seneca says (De Benef. ii): "Between the giver and
1030 2, 105 | according to Seneca (De Benef. ii), "sometimes it is ~necessary
1031 2, 106 | Tully (De Invent. Rhet. ii) reckons it a part of ~justice.~
1032 2, 106 | Philosopher states (Ethic. ii, 1), aptitude to ~virtue
1033 2, 106 | says (De Invent. Rhet. ii) that by "vengeance we resist
1034 2, 107 | Tully says (De Invent. Rhet. ii) that by ~"truth we faithfully
1035 2, 107 | with other virtues (Ethic. ii, ~7).~Aquin.: SMT SS Q[109]
1036 2, 107 | Tully (De Invent. Rhet. ii) reckons truth among the ~
1037 2, 108 | says (De Doctr. Christ. ii), words hold the ~chief
1038 2, 108 | Isidore says (Synonym. ~ii): "Break your faith when
1039 2, 108 | says (De ~Consens. Evang. ii): "He that has the wit to
1040 2, 108 | adds (De Consens. Evang. ii), that ~"we must not judge
1041 2, 109 | Augustine says (De QQ. Evang. ii), "To pretend is not ~always
1042 2, 109 | Augustine says (De QQ. Evang. ii), ~because, "as He was about
1043 2, 109 | Augustine says (De Serm. Dom. ii) that "just as ~hypocrites
1044 2, 110 | Philosopher says (Ethic. ii, 7; iv, 7), that ~boasting
1045 2, 112 | wise man ~decides" (Ethic. ii, 6). Now it is written (
1046 2, 112 | wary of ~pleasure" (Ethic. ii, 9). Now this kind of friendship,
1047 2, 115 | Augustine says (De Lib. Arb. ii, 19), "it belongs to ~virtue
1048 2, 115 | Boethius says (De Consol. ii) that "bounty above all
1049 2, 116 | the Philosopher (Ethic. ii, 5). Now some pleasures ~
1050 2, 117 | Philosopher says (Ethic. ii, 7; iv, 1) that ~prodigality
1051 2, 118 | Tully ~(De Invent. Rhet. ii), modesty is a part of temperance.
1052 2, 119 | says (De Doctr. Christ. ii). Consequently it also assists
1053 2, 120 | virtue," as stated in Ethic. ii, 1. ~Wherefore, according
1054 2, 120 | Dionysius observes ~(Coel. Hier. ii).~Aquin.: SMT SS Q[122]
1055 2, 121 | the Philosopher (Ethic. ii, 6) "virtue is ~that which
1056 2, 121 | firm, as stated in Ethic. ii. ~Therefore fortitude is
1057 2, 121 | Philosopher states (Ethic. ii), ~it is requisite for every
1058 2, 121 | Therefore Tully says (Rhet. ii), that ~"fortitude is deliberate
1059 2, 121 | Tully says (De Invent. Rhet. ii), that it belongs to ~fortitude
1060 2, 121 | Philosopher says (Ethic. ii, 7; iii, 9) that ~fortitude
1061 2, 121 | difficult and the good" (Ethic. ii, 3). Now it is ~more difficult
1062 2, 121 | Philosopher says ~(Ethic. ii, 3; iii, 9) that "it is
1063 2, 121 | Tully says (De Invent. Rhet. ii) that "fortitude is the ~
1064 2, 121 | Philosopher says (De Memoria ii), ~when a bodily passion
1065 2, 121 | Tully says (De Invent. Rhet. ii). Therefore fortitude is
1066 2, 121 | steadfastly," ~according to Ethic. ii, 4. Now fortitude above
1067 2, 122 | says (Ep. ad Mart. et Conf. ii): "Blessed ~martyrs, with
1068 2, 122 | sermon (Ep. ad Mart. et Conf. ii): ~"The crowd of onlookers
1069 2, 123 | passions, as stated in Ethic. ii. Since then every sin is
1070 2, 123 | The Philosopher (Ethic. ii, 7; iii, 7) states that ~
1071 2, 123 | Augustine (De Lib. Arb. ii) these temporal things are
1072 2, 125 | Philosopher remarks (Ethic. ii, 7; iv, 4,5,6). Hence the
1073 2, 126 | Tully (De Invent. Rhet. ii) assigns four parts to fortitude,
1074 2, 126 | Tully (De Invent. Rhet. ii) patience ~denotes endurance
1075 2, 126 | says (De Invent. Rhet. ~ii) that "with this the mind
1076 2, 127 | Philosopher says (Ethic. ii, 7) that magnanimity is ~
1077 2, 127 | good, as stated in Ethic. ii, 3.~Aquin.: SMT SS Q[129]
1078 2, 127 | The Philosopher (Ethic. ii, 7) distinguishes it from ~
1079 2, 127 | virtue," according ~to Ethic. ii. And this is chiefly commended
1080 2, 127 | the Philosopher (Ethic. ii, ~7), is a distinct virtue
1081 2, 127 | Philosopher says (Ethic. ii, 7) that the magnanimous ~
1082 2, 127 | contrary, Tully (De Suv. Rhet. ii) seems to substitute confidence ~
1083 2, 127 | by Tully (De Suv. ~Rhet. ii), but as an integral part,
1084 2, 127 | Philosopher says (Rhet. ii, 5), "fear makes a man ~
1085 2, 128 | Philosopher says (Ethic. ii, 7; iv, 3) that the ~"vain
1086 2, 130 | Tully says (De Invent. Rhet. ii) that glory is ~"consistent
1087 2, 132 | mean, according to Ethic. ii, ~6. But magnificence does
1088 2, 132 | special virtues ~(Ethic. ii, 7; iv 2).~Aquin.: SMT SS
1089 2, 132 | says (De Invent. ~Rhet. ii) that "magnificence is the
1090 2, 132 | Tully (De Invent. Rhet. ii) and Macrobius (De Somn. ~
1091 2, 133 | The Philosopher (Ethic. ii) accounts meanness a special ~
1092 2, 133 | Philosopher says (Rhet. ii, 5), "fear makes us take ~
1093 2, 133 | Philosopher who (Ethic. ii, ~8; iv, 2) places magnificence
1094 2, 134 | Augustine says (De ~Patientia ii): "A man's patience it is
1095 2, 134 | Augustine says (De Patientia ii; v) "properly speaking ~
1096 2, 134 | latter's work ~good" (Ethic. ii, 6). Hence it follows that
1097 2, 134 | Tully (De Invent. Rhet. ii) reckons it a part of ~fortitude.~
1098 2, 134 | Comment. in Ep. ad Rom. ii] on ~Rm. 2:4, "Or despisest
1099 2, 134 | Tully (De Invent. Rhet. ii) in defining patience, says ~
1100 2, 135 | Augustine (De ~Lib. Arb. ii, 19). Now according to the
1101 2, 135 | virtue, as stated in Ethic. ii, 4. But ~this is what we
1102 2, 135 | says (De Invent. ~Rhet. ii) that "perseverance is the
1103 2, 135 | the Philosopher (Ethic. ii, 3), "virtue is ~about the
1104 2, 135 | Tully (De Invent. Rhet. ii) reckons perseverance as
1105 2, 135 | Tully ~(De Invent. Rhet. ii) virtue acts after the manner
1106 2, 136 | Tully says (De Invent. Rhet. ii) that pertinacity is to ~
1107 2, 137 | says (De Doctr. Christ. ii) that "it is a sign ~of
1108 2, 139 | virtue," as stated in Ethic. ii, 1. Now temperance withdraws ~
1109 2, 139 | inclines, according to Ethic. ii, 3,8. ~Therefore temperance
1110 2, 139 | The Philosopher (Ethic. ii, 7; iii, 10) reckons it
1111 2, 139 | Tully says (De Invent. Rhet. ii, 54) that "temperance is ~
1112 2, 139 | and the good" [*Ethic. ~ii, 3]. Now it seems more difficult
1113 2, 139 | and Tully says (De Offic. ii, 27) that ~"it is the concern
1114 2, 139 | xlii, and De ~Different. ii, 39]: that "it is temperance
1115 2, 139 | Now, according to De Anima ii, 3, "the touch is the ~sense
1116 2, 139 | Philosopher says (De Anima ii, ~3) that "touch is the
1117 2, 139 | principal virtues ~(Moral. ii, 49).~Aquin.: SMT SS Q[141]
1118 2, 140 | Philosopher says (Ethic. ii, 9) that "if we deny ourselves
1119 2, 140 | the ~Philosopher (Ethic. ii, 7; iii, 11). Therefore
1120 2, 140 | it ~is stated in Ethic. ii, 3, that "it is more difficult
1121 2, 141 | Tully (De Invent. Rhet. ii, 54) unbecomingly ~assigns
1122 2, 142 | of virtue given in Ethic. ii, 6. Now shamefacedness observes ~
1123 2, 142 | Philosopher observes (Ethic. ii, 7). ~Therefore shamefacedness
1124 2, 142 | Damascene (De Fide Orth. ii, 15). Hence it follows that
1125 2, 142 | habits," according to Ethic. ii, ~1. Now shamefacedness
1126 2, 142 | Philosopher says (Ethic. ii, 7; iv, 9) that ~shamefacedness
1127 2, 142 | Damascene says ~(De Fide Orth. ii, 15) that "shamefacedness
1128 2, 142 | Damascene (De Fide Orth. ii, 15) and Gregory of Nyssa ~[*
1129 2, 142 | Philosopher says (Rhet. ii, 5) that such ~evils are
1130 2, 142 | Philosopher says (Rhet. ii, 5) that ~"a man is less
1131 2, 142 | Philosopher says (Rhet. ii, 6) ~that "a man is more
1132 2, 142 | For it is stated in Rhet. ii, 6 that ~"men are more shamefaced
1133 2, 142 | because according to Rhet. ii, 6, "a man ~does not forbid
1134 2, 142 | Philosopher says (Rhet. ii, 6) that "men take more ~
1135 2, 142 | Philosopher says (Rhet. ii, 6) that "men are most ~
1136 2, 142 | contrary, It is stated in Rhet. ii, 6 that "man is made most ~
1137 2, 142 | Philosopher says (Rhet. ii, 6) that "men are ashamed ~
1138 2, 143 | says (De Invent. Rhet. ii, 53) that "the honest is
1139 2, 143 | Tully (De Offic. i, 5; Rhet. ii, 53) divides honesty ~into
1140 2, 143 | Tully says (De Invent. Rhet. ii, 52) that "some things allure
1141 2, 143 | Cicero, De Invent. Rhet. ii, ~53]. But the beautiful
1142 2, 143 | Cicero, De Invent. Rhet. ii, 53]. Now pleasure is desired
1143 2, 143 | Tully says (De Invent. Rhet. ii, 52): "There is a thing
1144 2, 143 | Tully proves (De Offic. ii, 3) that nothing can be ~
1145 2, 143 | same statement (De ~Offic. ii, 6). Therefore the useful
1146 2, 143 | converse does ~not hold (Ethic. ii, 3).~Aquin.: SMT SS Q[145]
1147 2, 143 | Tully (De Invent. Rhet. ii, 53). Therefore honesty
1148 2, 144 | St. Augustine, QQ. Evang. ii, qu. 11] observes that "
1149 2, 144 | mean," as stated in Ethic. ~ii, 6,7. But abstinence seemingly
1150 2, 144 | Augustine says (QQ. Evang. ii, ~qu. 11): "It makes no
1151 2, 145 | to Jerome [*Contra Jov. ii.] "Venus ~is cold when Ceres
1152 2, 145 | reason, as stated in Ethic. ii, 6. Now reason ~judges it
1153 2, 145 | Augustine (De Consensu Evang. ii, ~27), who states that fasting
1154 2, 145 | Augustine (De Consensu Evang. ii, 27), just ~as there is
1155 2, 145 | Augustine (De Doctr. Christ. ii, 16) a fourth reason may
1156 2, 145 | another, as stated in ~Ethic. ii, 6. Therefore the ninth
1157 2, 146 | Isidore [*De Summo Bon. ii, 42] comprises the first
1158 2, 146 | sorrow, as stated in Ethic. ~ii, 5. To this we must refer
1159 2, 147 | Maximus [*Dict. Fact. Memor. ii, 1] among the ancient Romans
1160 2, 148 | who, as stated in Polit. ii, 9, ordered "those guilty ~
1161 2, 148 | Aristotle observes (Polit. ii, 9), "he seems to have considered
1162 2, 149 | habit," as stated in Ethic. ii, ~6. But chastity, apparently,
1163 2, 149 | Damascene [*De Fide Orth. ~ii, 15], is about a disgraceful
1164 2, 149 | Philosopher observes (Rhet. ii, 6). Consequently purity
1165 2, 150 | Philosopher says (Ethic. ii, 2), ~that "he who revels
1166 2, 150 | asserts [*Dict. Fact. Mem. ii, 9]. Hence according to
1167 2, 150 | reason, as ~stated in Ethic. ii, 6: wherefore it is said
1168 2, 150 | Philosopher says (Ethic. ii, 1). Now virginity ~is in
1169 2, 151 | Augustine says (Confess. ii, 6) that "lust ~affects
1170 2, 151 | Alexander of Hales, Summ. Theol. ii, cxvli]. But wanton pleasure ~
1171 2, 151 | deficiency" as ~stated in Ethic. ii, 2. Now in every venereal
1172 2, 151 | Isidore says (De Summo Bono ii, 39) that "as pride of ~
1173 2, 152 | declares (De Summo ~Bono ii, 39) that "mankind is subjected
1174 2, 152 | relates [*Dict. Fact. Memor. ii, 1], it was ~not deemed
1175 2, 152 | another reason (2 Polit. ii): for since it is natural ~
1176 2, 153 | Augustine (De Lib. Arb. ii, 18,19), "a virtue is a
1177 2, 153 | Tully says (De Invent. Rhet. ii, 54): "It is continence ~
1178 2, 153 | Tully (De Invent. Rhet. ii, 54) and Andronicus [*De ~
1179 2, 154 | not" [*Aristotle, Phys. ii, 5] the ~Philosopher speaks
1180 2, 154 | desire than anger" [*Ethic. ii. 3]. Therefore incontinence
1181 2, 155 | vengeance" [*Aristotle, Rhet. ii, 2]. Since, ~then, clemency "
1182 2, 155 | Seneca states (De Clementia ii, 3), and vengeance is taken ~
1183 2, 155 | Tully says (De Invent. Rhet. ii, 54) that "clemency is a ~
1184 2, 155 | that, As stated in Ethic. ii, 3, a moral virtue is "about ~
1185 2, 155 | Seneca says (De Clementia ii, 4) that "those are called
1186 2, 155 | excess and defect" [*Ethic. ii, ~2]. But both clemency
1187 2, 155 | Seneca says (De Clementia ii, 5): "Every good man is ~
1188 2, 155 | works good also" (Ethic. ii, 6). Therefore clemency ~
1189 2, 155 | to Seneca (De Clementia ii, ~5), and meekness, likewise,
1190 2, 155 | Seneca says (De ~Clementia ii, 1): "Clemency grants this,
1191 2, 155 | Seneca says (De Clementia ii, 4): "A man may be said
1192 2, 155 | Seneca says (De Clementia ii, 3) that "clemency is ~temperance
1193 2, 155 | also (De Invent. Rhet. ii, 54) reckons clemency a
1194 2, 155 | Seneca says (De Clementia ii, 3) that "it is ~temperance
1195 2, 155 | Seneca says (De Clementia ii, 3) that "clemency is a
1196 2, 155 | says (De Doctr. Christ. ii, 7): "To be meek is not
1197 2, 156 | vengeance" [*Aristotle, Rhet. ii, ~2] according to a gloss
1198 2, 156 | Philosopher remarks (Ethic. ii, 6), "the very mention of
1199 2, 156 | thereby," as stated in Ethic. ii, 5. Consequently no passion
1200 2, 156 | Damascene [*De ~Fide Orth. ii, 4,30]. But it is not contrary
1201 2, 156 | Philosopher says (Ethic. ii, 5) that "it is he ~who
1202 2, 156 | Damascene (De Fide Orth. ~ii, 16). Therefore the aforesaid
1203 2, 157 | Seneca ~says (De Clementia ii, 4) that "those are said
1204 2, 157 | Seneca says (De Clementia ii, 4) that "the opposite of ~
1205 2, 157 | Seneca says (De Clementia ii, 4) that "a man who is ~
1206 2, 158 | Tully (De Invent. Rhet. ii, 54) reckons modesty as
1207 2, 158 | Tully (De Invent. Rhet. ii, 54) ~considered that there
1208 2, 158 | while Aristotle (Ethic. ii, 7) assigned {eutrapelia}
1209 2, 159 | passions, ~according to Ethic. ii, 3. But humility is not
1210 2, 159 | Philosopher states (Ethic. ii, ~5).~Aquin.: SMT SS Q[161]
1211 2, 159 | Tully (De Invent. Rhet. ii, 54), ~inasmuch as humility
1212 2, 159 | as Gregory says (Regist. ii, 10, Ep. 36), "there is ~
1213 2, 160 | Augustine says (Confess. ii, 6): "Pride imitates exaltedness; ~
1214 2, 160 | Philosopher states (Ethic. ii, 8). But no vice is ~found
1215 2, 160 | says (Etym. [*De Summo Bono ii, 38]) that it is "the downfall
1216 2, 160 | contrary, Gregory (Moral. ii, 49) opposes pride to the
1217 2, 160 | connaturality," as stated in Ethic. ii, ~3,9. A difficulty of this
1218 2, 160 | Isidore says (De Summo Bono ~ii, 38) that "pride is the
1219 2, 161 | seemingly the greatest ~(Metaph. ii, 4 [*Ed. Diel. i, 1]). Now
1220 2, 162 | Philosopher states (De Anima ii, 11). On the other ~hand,
1221 2, 162 | Origen held [*Peri Archon ii, 9]: for this is contrary
1222 2, 162 | i, 16. Cf. Gen. ad lit. ii. 32]), "although our first
1223 2, 163 | Super Gen. contra Manich. ii, 17,18), ~"his, that is,
1224 2, 164 | Philosopher says (Ethic. ii, 93) in order to be ~virtuous
1225 2, 165 | the Philosopher (Ethic. ii, 6), there ~can be no mean
1226 2, 165 | says (De ~Doctr. Christ. ii, 40) that "if the philosophers
1227 2, 166 | Philosopher ~states (Ethic. ii, 1). But outward bodily
1228 2, 166 | Philosopher states (Ethic. ii, 4). Therefore there can
1229 2, 166 | Augustine says (Music. ii, 15): "I pray thee, spare ~
1230 2, 166 | the ~Philosopher [*Ethic. ii, 7; iv, 8] assigns to games
1231 2, 166 | the Lives of the Fathers (ii. 16; viii. 63) that is was
1232 2, 166 | The Philosopher (Ethic. ii, 7; iv, 8) reckons the lack ~
1233 2, 167 | the ~Philosopher (Ethic. ii, 1) there is in us a natural
1234 2, 167 | the ~Philosopher (Ethic. ii, 7), connected with it.
1235 2, 167 | De Serm. Dom. in Monte ii, 12) that "not only the
1236 2, 167 | the Philosopher (Ethic. ii, 7) assigns to ~deeds and
1237 2, 168 | observes (De Doctr. ~Christ. ii, 7). Therefore it seems
1238 2, 169 | For according to Ethic. ~ii, 5, "there are three things
1239 2, 169 | Augustine says (Gen. ad lit. ii, 17). Accordingly the prophet
1240 2, 169 | says [*Comment. in Daniel ~ii, 10] that "prophecy is the
1241 2, 170 | De Divinat. per ~Somn. ii, which is annexed to the
1242 2, 170 | Cf. Augustine, QQ. Evang. ii, 40] that "no ~teaching
1243 2, 171 | Veritate, xii, 6; Sent. II, D, XI, part 2, art. 2,
1244 2, 171 | Moyses, Doct. Perplex. II, xxxvi] have called this "
1245 2, 172 | Damascene (De Fide Orth. ii, 30), "God predestines things ~
1246 2, 173 | Damascene says [*De Fide Orth. ii, 30]. ~Therefore man's soul
1247 2, 173 | Further, Gregory says (Dial. ii, 3) that "he who fed the
1248 2, 176 | Hence Gregory says (Dial. ii, 30) that "the saints work ~
1249 2, 177 | Philosopher says (De Anima ii, 4) that "in living things
1250 2, 177 | Philosopher states (De Anima ii, 4). Therefore ~life is
1251 2, 178 | Philosopher ~says (Metaph. ii, text. 3 [*Ed Did. ia, 1])
1252 2, 178 | Philosopher states (Ethic. ~ii, 4), "knowledge," which
1253 2, 178 | Damascene (De Fide Orth. ii, 15) admiration is a kind
1254 2, 178 | according to Bernard (De Consid. ii, 2), although, according
1255 2, 178 | the ~Philosopher (De Anima ii, 1), every operation of
1256 2, 178 | Further, Gregory says (Dial. ii, 35): "All creatures are
1257 2, 179 | Philosopher ~says (Ethic. ii, 4) that "for virtue knowledge
1258 2, 179 | Gregory remarks ~(Moral. ii, 3), "they do not wander
1259 2, 179 | Hence Gregory adds (Moral. ii, 3) that "the mind ~through
1260 2, 180 | hence Gregory says (Pastor. ii, 1): ~"A prelate should
1261 2, 180 | perfectly, as stated in Ethic. ii, 7. ~Aquin.: SMT SS Q[182]
1262 2, 181 | immobility," according to Ethic. ii, ~4. Therefore it would
1263 2, 181 | laid down in the Decretals (II, qu. vi, can. ~Si Quando): "
1264 2, 181 | differences" [*Aristotle, Categ. ii]. Now this ~difference of
1265 2, 182 | Augustine says (De QQ. Evang. ii, qu. 11): "Our Lord shows
1266 2, 182 | As Gregory says (Pastor. ii, 1), "a prelate should be ~
1267 2, 182 | difficult and the good" ~(Ethic. ii, 3). Now it is more difficult
1268 2, 182 | It is stated (XIX, qu. ii, cap. Duce): "If a man while ~
1269 2, 183 | Wherefore Gregory ~says (Pastor. ii, 1) "the occupations of
1270 2, 183 | Hence Gregory says (Dial. ii, 3): "The wicked must be
1271 2, 183 | explanation (De Consens. Ev. ii, 30), ~we are to understand
1272 2, 183 | exposition of Chrysostom [*Hom. ii in Rom. ~xvi, 3], we are
1273 2, 183 | Hence it is said (XII, qu. ii, can. de ~reditibus): "Of
1274 2, 183 | Ambrose says (De Offic. ii, ~28), even the vessels
1275 2, 184 | Tully (De Invent. Rhet. ii, 53) is ~that "which offers
1276 2, 184 | penance. Hence (XXXIII, qu. ii, cap. Admonere) a man who
1277 2, 184 | mean," as stated in Ethic. ii, 6. ~But he who renounces
1278 2, 184 | De Serm. Dom. in Monte ii, 17): "Those ~who seek first
1279 2, 184 | the Philosopher (Ethic. ii, 6), the mean of ~virtue
1280 2, 184 | Philosopher says (Ethic. ii, 1,2), by performing ~actions
1281 2, 184 | as a gloss ~[*Cf. Moral. ii] of Gregory states. Therefore
1282 2, 184 | Augustine says (De Consensu Ev. ii, 17) that "as Matthew and ~
1283 2, 184 | As Gregory says (Moral. ii) religious perfection requires ~
1284 2, 185 | Galat. [*Preface to Bk. ii of Commentary]) that the
1285 2, 185 | contrary, Gregory says (Dial. ii, 1): The Blessed Benedict
1286 2, 185 | Damascene ~says (De Fide Orth. ii, 15). Now Ambrose says (
1287 2, 185 | said in the ~Decretals (II, cap. Si quis semel, de
1288 2, 185 | De Serm. Dom. in Monte ii, 12): "In this ~chapter
1289 2, 185 | De Serm. Dom. in Monte ii, ~24) that "the sheep should
1290 2, 185 | De Serm. ~Dom. in Monte ii, 12) that "in the practice
1291 2, 186 | Conferences of the ~Fathers (Coll. ii, 2) Blessed Antony is quoted,
1292 2, 186 | Conferences of the Fathers; Coll. ii, 2), is not the chief object
1293 2, 186 | Conferences of ~the Fathers (Coll. ii, 2), where he says: "It
1294 2, 186 | De Serm. Dom. in Monte ii, 17): "When we do any good ~
1295 2, 187 | Hence Gregory says (Dial. ii, 1): "All are ~agreed that
1296 2, 187 | the ~Decretals (XVII, qu. ii, can. Consaldus): "Consaldus,
1297 2, 187 | Boniface [*Innoc. I, Epist. ii, Victricio ~Epo. Rotomag.,
1298 2, 187 | in the Decretals (XX, qu. ii, can. Puella) ~that "if
1299 2, 187 | as Gregory states (Dial. ii, 3), "the Roman ~nobles
1300 2, 187 | the Decretals (XIX, qu. ii, cap. Duce ~sunt leges.): "
1301 2, 187 | in the Decretal ~(I, qu. ii, cap. Quam pio). But this
1302 3, 1 | Augustine says (Tract. ~ii): "Flesh had blinded thee,
1303 3, 1 | De Compunctione Cordis ii, 3): "This ~must be the
1304 3, 1 | De Compunctione Cordis ii, 6): "The ~Apostle used
1305 3, 2 | Council of ~Chalcedon, part ii, act. 1): "We must understand
1306 3, 2 | Council of Chalcedon, part ii, act. 1) that ~the Divine
1307 3, 2 | Philosopher says (Phys. ii) that "nature is the ~principle
1308 3, 2 | Synod ~(i.e. Constantinople II, coll. viii, can. 8) thus: "
1309 3, 2 | Synod of Chalcedon (Part ii, act. 5): ~"We confess that
1310 3, 2 | of the Circumcision, Ant. ii, Lauds]. Therefore in Christ ~
1311 3, 2 | Philosopher says (De Anima ii, 37), ~just as everything
1312 3, 2 | Council (Constantinople II, coll. viii, can. 5) directs ~
1313 3, 2 | Council (Constantinople II, ~coll. viii, can. 5) we
1314 3, 3 | says (De Fide ad Petrum ii): ~"This God, i.e. the only-Begotten
1315 3, 3 | says (De Fide ad Petrum ii): ~"That nature which remains
1316 3, 3 | Dionysius says (Div. Nom. ii) that the mystery of the ~
1317 3, 3 | Concep. Virg. (Cur Deus Homo ii, 9), that "several Persons
1318 3, 4 | Diac., De Spiritu Sanct. ii] says in a Decretal that "
1319 3, 4 | says (De Fide ad Petrum ii) ~that "God assumed the
1320 3, 5 | is said (De Eccles. Dogm. ii). The Son of God was not ~
1321 3, 5 | says (De Fide ad Petrum ~ii): "He emptied Himself, taking
1322 3, 5 | Hence (De Eccles. Dogm. ii) it is said: "The Son of
1323 3, 5 | Council of ~Ephesus (P. II, Act. I) we read the saying
1324 3, 5 | Philosopher says (De Coel. i, 32; ii, 56). ~Therefore the Word
1325 3, 5 | the Philosopher (De Anima ii, 9; Metaph. vii, 34).~Aquin.:
1326 3, 6 | Origen (Peri Archon i, 7,8; ii, 8) maintained that all ~
1327 3, 7 | Hence Gregory says (Moral. ii) that "the Holy Ghost never ~
1328 3, 7 | good, as is said Ethic. ii, 6. And hence ~the nature
1329 3, 7 | Philosopher says (De Anima ii, 41) that "there is naturally
1330 3, 8 | Philosopher (De Memor. et Remin. ii). Hence the ancient Fathers,
1331 3, 9 | operation, as stated De ~Coel. ii, 17, Christ would have had
1332 3, 9 | Augustine (Gen. ad lit. ii, 8). And therefore, even
1333 3, 9 | Philosopher says ~(De Coel. i, 31; ii, 59), still less in the
1334 3, 9 | as is ~said in De Coel. ii, 17. Now the proper operation
1335 3, 11 | as Tully says (De Invent. ii). Therefore, ~since Christ
1336 3, 12 | Sup. Ezech. Lib. i, Hom. ii): "In the twelfth year of
1337 3, 12 | Augustine says (Gen. ad lit. ii, 8).~Aquin.: SMT TP Q[12]
1338 3, 15 | And Ambrose says (De Trin. ii.) that "as a man He had ~
1339 3, 15 | Philosopher says (Rhet. ii, 5) that we do not fear ~
1340 3, 15 | Damascene says (De Fide Orth. ii, 15) that "wonder is ~fear
1341 3, 18 | Emperor Gratian (De Fide ii, 7) says: "As He ~assumed
1342 3, 18 | Augustine says (Contra ~Maxim. ii, 20): "Where the Son says
1343 3, 18 | contrary, Ambrose says (De Fide ii, 7): "Mine is the will which ~
1344 3, 18 | Damascene says (De Fide Orth. ii, 22) that there is a double ~
1345 3, 18 | Augustine says (Contra Maxim. ii, 20): "When Christ ~says '
1346 3, 18 | Damascene says (De Fide Orth. ii, 15,18,19).~Aquin.: SMT
1347 3, 18 | Damascene says (De Fide Orth. ii, 15; iii, 18,23).~
1348 3, 19 | Dionysius says (Div. Nom. ii): "The most ~loving operation
1349 3, 19 | contrary, Ambrose says (De Fide ii, 8): "How can the same ~
1350 3, 19 | what he says, Div. Nom. ii: ~"Whatever pertains to
1351 3, 23 | For ~Hilary says (De Trin. ii) speaking of Christ: "The
1352 3, 25 | he wrote against him (ch. ii) as follows: ~"We see something
1353 3, 27 | De Trinitate [*Cf. Sent. ii, D, 24]. Therefore there
1354 3, 28 | Augustine (De Cons. Evang. ii), Joseph is called the ~
1355 3, 28 | Philosopher (De Gener. Animal. i, ii, iv), ~in conception the
1356 3, 29 | says (De Consensu Evang. ii): "It cannot be ~allowed
1357 3, 30 | of Annunciation, B.V.M. ii Resp. ~Brev. O.P.]. But
1358 3, 31 | solutions (De Qq. Evang. ii), saying: "There ~are three
1359 3, 31 | says (De ~Consensu Evang. ii, Cf. Retract. ii).~Aquin.:
1360 3, 31 | Evang. ii, Cf. Retract. ii).~Aquin.: SMT TP Q[31] A[
1361 3, 31 | Augustine (De Consensu Evang. ii) "Matthew ~purposed to delineate
1362 3, 31 | Augustine, De Consensu ~Evang. ii). But this is to be taken
1363 3, 32 | Ambrose says (De Spir. ~Sanct. ii.): "What is from someone
1364 3, 32 | Commentator says (De Anima ii). But the generative power,
1365 3, 32 | its operation" (De Coel. ii), nature would not, for
1366 3, 32 | form, ~as is stated Phys. ii, so also the generative
1367 3, 33 | Philosopher (De Gener. Animal. ii) ~in the generation of a
1368 3, 34 | wherefore it is said (De Anima ii, text. 5) that operation
1369 3, 34 | said, De Gener. Animal. ii, 3,4. ~Wherefore, since
1370 3, 34 | Philosopher ~says (De Coelo ii, text. 18): "That which
1371 3, 35 | Philosopher states (Phys. ii): for the purpose of ~nature
1372 3, 35 | Conc. Ephes., p. 1, cap. ii], answers it ~thus: "Just
1373 3, 35 | as Bede says (Super Luc. ii, ~4,5), "He deigned to take
1374 3, 35 | as Chrysostom says (Hom. ii in Matth. ~[*Opus Imperf.,
1375 3, 36 | Imperfectum in Matth., Hom. ii, falsely ascribed to St.
1376 3, 36 | As Chrysostom says [*Hom. ii in Matth. in the Opus Imperf., ~
1377 3, 36 | oil [*Eusebius, Chronic. II, Olymp. 185]; and in Spain
1378 3, 36 | Cf. Eusebius, Chronic. ~II, Olymp. 184].~Aquin.: SMT
1379 3, 36 | Theophylact., Enarr. in Luc. ii, ~8), the angel who announced
1380 3, 36 | Augustine says (Contra Faust. ii): "No ~astrologer has ever
1381 3, 36 | Chrysostom relates (Hom. ii in Matth.) that, according
1382 3, 36 | Magi. For Chrysostom (Hom. ii in Matth. [*Opus Imperf.
1383 3, 36 | says (De Consensu Evang. ii). And the reason ~why he
1384 3, 36 | Augustine says (Contra Faust. ii): "It was not one of ~those
1385 3, 36 | Whence ~Chrysostom says (Hom. ii in Matth.) that, while they
1386 3, 36 | Remig., Hom. in Matth. ii, 1).~Aquin.: SMT TP Q[36]
1387 3, 36 | As Chrysostom says (Hom. ii in Matth. [*From the ~supposititious
1388 3, 39 | Augustine says (De Trin. ii), the Holy Ghost is said
1389 3, 39 | Augustine says (De Trin. ii), a real dove ~would have
1390 3, 39 | makes it clear (De Trin. ii). Neither, therefore, (does
1391 3, 39 | Hilary says (Super Matth. ii) that when Jesus ~was baptized,
1392 3, 40 | Augustine (De Qq. Evang. ii, qu. 11) explains Mt. ~11:
1393 3, 41 | De Serm. Dom. in Monte ii, 12): "It must be noted ~
1394 3, 41 | says (De Consensu Evang. ii): "It is not ~certain which
1395 3, 43 | observes (De Consensu Evang. ii).~Aquin.: SMT TP Q[43] A[
1396 3, 46 | as is said in De Coelo ii. But Christ's Passion ~brought
1397 3, 46 | De Cruce et Latrone i, ii): "He suffered upon a high
1398 3, 46 | and Aristotle ~(Ethic. ii) holds that moral virtue
1399 3, 50 | Victor, who (De Sacram. ii) contended ~that Christ,
1400 3, 50 | the ~Philosopher (De Anima ii, text. 9; Metaph. vii).
1401 3, 50 | Philosopher put it (Topic. ii): and in this way the dead
1402 3, 54 | Philosopher shows (De Anima ii). ~Consequently, whoever
1403 3, 54 | Augustine says (De Symb. ii): "Christ knew why He kept
1404 3, 55 | Augustine says (De Qq. Evang. ii), "not everything of ~which
1405 3, 55 | of doubt" [*Tully, Topic. ii]: and sometimes it means ~
1406 3, 55 | works [*Cf. Prior. Anal. ii; Rhetor. ~i]. Taking "proof"
1407 3, 55 | proof" [*Cf. Prior. Anal. ii]. ~Now Christ showed these
1408 3, 57 | Philosopher says (De Coelo ii) that "things which are
1409 3, 57 | says (De ~Resurrec., Serm. ii). But Christ's Ascension
1410 3, 57 | Philosopher (Phys. iv; De Coelo ii), since it is by ~its form
1411 3, 57 | Aristotle proves (De Coelo ii) ~that there is no body
1412 3, 58 | Augustine says (De Symb. ii): "By the expression 'right ~
1413 3, 58 | Augustine says (De Symb. ii): "By the expression 'right ~
1414 3, 58 | already observed (De Symb. ii). And this can be in ~three
1415 3, 59 | as Hilary ~says (De Trin. ii): "Eternity is in the Father."
1416 3, 60 | explains (De Doctr. Christ. ii). Therefore it seems ~that
1417 3, 60 | Philosopher (Prior. Anal. ii), every effect is ~a sign
1418 3, 60 | Augustine says (De Lib. Arb. ii) that "sensible things ~
1419 3, 60 | says (De Doctr. Christ. ii) that a sign "is that which
1420 3, 60 | says (De Doctr. Christ. ii) that "words are ~the principal
1421 3, 60 | Didymus says (De Spir. Sanct. ii): "If anyone ~attempt to
1422 3, 63 | says (De Doctr. Christ. ii) "is that which conveys
1423 3, 63 | Augustine says ~(Contra Parmen. ii): "If a deserter from the
1424 3, 63 | Dionysius says (Eccl. Hier. ii): "The Divine Beatitude ~
1425 3, 63 | Philosopher says (Ethic. ii): "There are three ~things
1426 3, 63 | Dionysius (Eccl. Hier. ii), after saying that God "
1427 3, 63 | Augustine says (Contra Parmen. ii): "The Christian ~sacraments
1428 3, 63 | Augustine says (Contra Parmen. ii), "even apostates are ~not
1429 3, 64 | Philosopher explains (Ethic. ii). Now it has ~been said (
1430 3, 64 | Petilian (Cont. Litt. Petil ii). Therefore it ~seems that,
1431 3, 65 | the ~individual (1 Ethic. ii). But Matrimony is ordained
1432 3, 66 | Victor says (De Sacram. ii) that "Baptism is ~water
1433 3, 66 | sacraments, saying (Eccl. Hier. ii) that it ~is "the principle
1434 3, 66 | as Jerome says (In Matth. ii), to mean the ~Holy Ghost,
1435 3, 66 | Hilary says (Super Matth. ~ii) that "when we have been
1436 3, 66 | Philosopher shows (Meteor. ii). Yet this water may be ~
1437 3, 66 | contrary, Pope Pelagius II wrote to the Bishop Gaudentius: "
1438 3, 66 | Christ: for Pope Pelagius ~II wrote to Bishop Gaudentius: "
1439 3, 66 | Contra Epist. Parmen. ~ii) that "the military character
1440 3, 67 | Dionysius says (Eccl. Hier. ii), Baptism has a power not ~
1441 3, 67 | Isidore says (De Officiis. ii): "It is certain that ~Baptism
1442 3, 67 | the contrary, Pope Urban II says (Decreta xxx): "In
1443 3, 67 | says (Contra Ep. Parmen. ii): "This is indeed another
1444 3, 67 | be explained what Gregory II [*Gregory III] writes to ~
1445 3, 67 | Dionysius says (Eccl. Hier. ii) that "the priests ~taking
1446 3, 68 | Damascene says (De Fide Orth. ii).~Aquin.: SMT TP Q[68] A[
1447 3, 69 | And Dionysius (Eccl. Hier. ii) ascribes ~enlightenment
1448 3, 69 | Damascene says (De Fide Orth. ii), "God does not ~compel
1449 3, 70 | Julian ~(De Nup. et Concup. ii): "From the time that circumcision
1450 3, 71 | to bishops (Eccl. Hier. ii) and can ~be undertaken
1451 3, 72 | not repeated: for Gregory II says (Ep. iv ~ad Bonifac.): "
1452 3, 72 | Victor says (De Sacram. ii), "It would be altogether ~
1453 3, 73 | Philosopher says (De Gener. ii): "We are ~nourished by
1454 3, 73 | Dionysius says ~(Eccl. Hier. ii). Therefore we are also
1455 3, 74 | development" (De Anima ii). Consequently, in this
1456 3, 75 | it is said in ~De Anima ii, that the soul "is the act
1457 3, 76 | Philosopher says (Topic. ii) that "when we are moved,
1458 3, 76 | Augustine says (De Qq. Evang. ii) that "when ~our pretense
1459 3, 77 | as is said in De Anima ii.~Aquin.: SMT TP Q[77] A[
1460 3, 77 | as is said in De Gener. ii, "We are nourished by the ~
1461 3, 77 | Philosopher says (De Anima ii) that "food nourishes ~according
1462 3, 77 | Because, as stated in De Anima ii, food ~nourishes by being
1463 3, 77 | it is said in De ~Anima ii that nourishment is at first
1464 3, 77 | Philosopher says (De Anima ii), that ~what emits sound
1465 3, 77 | as is ~stated in De Anima ii.~Aquin.: SMT TP Q[77] A[
1466 3, 78 | Augustine (De Consens. Evang. ii). Hence it is ~to be understood
1467 3, 80 | Augustine (De Lib. Arb. ii), the ~greatest gifts are
1468 3, 80 | by Pope Clement I, (Ep. ii), "If the Lord's portion
1469 3, 80 | Dionysius says (Eccl. Hier. ii) that Holy Communion is ~
1470 3, 80 | Gelasius says (cf. De Consecr. ii): "We have learned that ~
1471 3, 80 | Gelasius adds (cf. De Consecr. ii), "because the ~dividing
1472 3, 82 | Augustine says (Contra ~Parmen. ii).~Aquin.: SMT TP Q[82] A[
1473 3, 82 | Augustine says (Contra Parmen. ii): "Just as Baptism ~remains
1474 3, 82 | Augustine says ~(Contra Parmen. ii), "it is one thing to lack
1475 3, 82 | Augustine says (Contra Parmen. ii), that when ~they return
1476 3, 82 | Augustine (Contra Parmen. ii) proves that "apostates" ~
1477 3, 82 | Augustine says ~(Contra Parmen. ii): "Both are sacraments,"
1478 3, 83 | Augustine says (Ad Simplician. ii), ~"the images of things
1479 3, 83 | Augustine ~says (Enarr. ii in Ps. 21): "Is not Christ
1480 3, 83 | decree of Pope Alexander II, "it is enough for a priest
1481 3, 83 | Decretals (De Consecr., dist. ii), "the Lord's body is threefold;
1482 3, 83 | down (De Consecr., ~dist. ii), Pope Clement I ordered
1483 3, 83 | decree, De Consecr., dist. ii, quoting a ~decree of Pope
1484 3, 84 | says (De Adult. Conjug. ii): "There is ~nothing disgraceful
1485 3, 84 | the Philosopher (Ethic. ii, 3,6,7,9) it ~belongs to
1486 3, 84 | Ambrose says (De Poenit. ii): "Some are to be found
1487 3, 84 | Isidore says (De Summo Bono ii): "He is a mocker and no ~
1488 3, 85 | citizens virtuous" (Ethic. ii, ~1). But there is a precept
1489 3, 85 | For it is stated in Ethic. ii, 6 that virtue is a habit
1490 3, 85 | Tully says (De Inv. Rhet. ii) that one kind of justice
1491 3, 85 | soul, as stated in Phys. ii.~Aquin.: SMT TP Q[85] A[
1492 3, 88 | Responsiones ad Capitula Gallorum ii]): "When he that turns away
1493 3, 88 | Responsiones ad Capitula Gallorum ii]) that "he does not fall
1494 3, 88 | Augustine says (Confess. ii): "Whatever sins I have ~
1495 3, 88 | Tully says (De Inv. Rhet. ii) that thanksgiving is a ~
1496 3, 89 | Augustine says (De Lib. Arb. ii, 18: In Ps. 118) that "God
1497 3, 89 | thus ~Gregory says (Dial. ii, 1): "Let all, both now
1498 3, 90 | kind of formal cause (Phys. ii). ~Accordingly wherever,
1499 Suppl, 1 | by Isidore (De Sum. Bono ii, 12) as follows: "Contrition
1500 Suppl, 1 | praise nor ~blame" (Ethic. ii, 5). But sorrow is a passion.
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