Part, Question

1501 Suppl, 4 |            Ambrose says (De Poenit. ii) that "he whose sin is forgiven
1502 Suppl, 4 |              as is proved in Ethic. ii, ~6,7. Wherefore, since
1503 Suppl, 5 |         causes, as stated in Ethic. ii, 1,2. Now sin is committed
1504 Suppl, 6 |         Tully states (De Inv. Rhet. ii), consequently ~the sacraments
1505 Suppl, 6 |             Victor says (De Sacram. ii): "The contempt of confession
1506 Suppl, 7 |            Philosopher says (Ethic. ii, 1). But confession does ~
1507 Suppl, 7 |             as ~appears from Ethic. ii, 7; iv, 1. The same applies
1508 Suppl, 8 |           De Praecept. et ~Dispens. ii). Now confession, which
1509 Suppl, 9 |        general, as stated in Ethic. ii, 4. The first is knowledge,
1510 Suppl, 11|             De Proecep. et Dispens. ii), "that which is instituted
1511 Suppl, 12|           of virtue given in Ethic. ii, 6.~Aquin.: SMT XP Q[12]
1512 Suppl, 12|             the Philosopher (Ethic. ii, 3) ~"punishments are medicinal."
1513 Suppl, 15|           Philosopher ~says (Ethic. ii, 3). Therefore satisfaction
1514 Suppl, 15|             the Philosopher (Ethic. ii, 3) punishments are ~medicinal.~
1515 Suppl, 16|       Damascene says (De Fide Orth. ii, 4). But there can be penance ~
1516 Suppl, 16|       Damascene says (De Fide Orth. ii, 4) that man is subject
1517 Suppl, 16|            Damascene (De Fide Orth. ii, 4), ~"death is to men what
1518 Suppl, 17|           the Philosopher (De Anima ii, text. 33), ~"powers are
1519 Suppl, 18|       According to Hugh (De Sacram. ii), "the sacraments, by ~virtue
1520 Suppl, 21|            the ~Philosopher (Ethic. ii), and again since a prudent
1521 Suppl, 29|              Dionysius (Eccl. Hier. ii), this belongs to Confirmation
1522 Suppl, 29|     prepares it, as stated in Phys. ii, text. 25. ~Now a bishop
1523 Suppl, 29|             Hugh states (De Sacram. ii). Now ~the matter of this
1524 Suppl, 32|            from sensation (De Anima ii). ~Hence the primary root
1525 Suppl, 40|      Further, Hugh says (De Sacram. ii) that "after a man is made
1526 Suppl, 41|           in the Second Book (Sent. ii, D, 40, Q[1], A[3]; ~FS,
1527 Suppl, 43|           to the Philosopher (Phys. ii, 56), ~"when little is lacking
1528 Suppl, 47|             as stated ~above (Sent. ii, D, 25 [*FS, Q[6], A[4]])
1529 Suppl, 48|          Boethius (De Diff., Topic. ii) "a thing is ~good if its
1530 Suppl, 49|            Damascene (De Fide Orth. ii, 15), shame is ~only caused
1531 Suppl, 49|             the Second ~Book (Sent. ii, D, 40; FS, Q[18], A[9]).
1532 Suppl, 49|             the ~Second Book (Sent. ii, D, 24). Now whoever knows
1533 Suppl, 49|        according to the text (Sent. ii, D, 24) a man who knows
1534 Suppl, 49|           stated in the text (Sent. ii, D, 24), according to ~Augustine (
1535 Suppl, 49|              Augustine (Contra Jul. ii, 10; De Decem Chord. xi;
1536 Suppl, 51|            Damascene (De Fide Orth. ii, 24), and Gregory of Nyssa ~[*
1537 Suppl, 52|            as Gregory says (Pastor. ii, 6), "it is contrary to
1538 Suppl, 52|            as Gregory says (Pastor. ii, 6), while it is ~stated
1539 Suppl, 52|           as Tully says (De Invent. ii). Therefore, according to ~
1540 Suppl, 52|              as stated in De Coelo, ii, all corruption, defect,
1541 Suppl, 52|            male" (De Gener. Animal. ii, ~3). I say then in like
1542 Suppl, 52|           matter (De Gener. Animal. ii, 4). Therefore the child
1543 Suppl, 54|       Philosopher (De ~Gener. Anim. ii, 19), is effected from the
1544 Suppl, 54|           in the Second Book (Sent. ii, D, ~30: FP, Q[119], A[1]).
1545 Suppl, 56|           by Dionysius (Eccl. Hier. ii): and it is part of his
1546 Suppl, 58|           the Philosopher (De Anima ii, 4): and consequently ~it
1547 Suppl, 60|            canon (caus. xxxiii, qu. ii, can. Interfectores) ~says: "
1548 Suppl, 61|         Institutum, caus. xxvi, qu. ii).~Aquin.: SMT XP Q[61] A[
1549 Suppl, 65|        another" ~[*Aristotle, Rhet. ii, 4], and in like manner
1550 Suppl, 65|             declares (De Inv. Rhet. ii), or ~weakens. Such is the
1551 Suppl, 65|           Tully says (De Inv. Rhet. ii), "fear of the law and ~
1552 Suppl, 65|           defines it (De Inv. Rhet. ii) when he says: "Natural
1553 Suppl, 65|             Tully ~says (De Invent. ii). Now fornication was not
1554 Suppl, 65|          have already stated (Sent. ii, D, 42, Q[1], A[4]), ~those
1555 Suppl, 66|     contrary, Gregory says (Regist. ii, ep. 37): "We command thee ~
1556 Suppl, 69|             the Philosopher (Ethic. ii, 6): wherefore ~it is not
1557 Suppl, 70|          the Philosopher (De Anima ~ii, 1), as the soul is to the
1558 Suppl, 70|           intellect, says (De Anima ii, ~2): "This alone is ever
1559 Suppl, 70|        Bishop of Toledo, Prognostic ii, 17] says the same as ~quoted
1560 Suppl, 71|            Oratio ad Vesperas, Fer. ii, post Dom. Pass.] ~can the
1561 Suppl, 71|             the Decretals (xiii, Q. ii, Cap. 22): "The souls of
1562 Suppl, 72|        Further, Gregory says (Dial. ii): "All creatures are little ~
1563 Suppl, 72|         says (Dial. ~iv, 33; Moral. ii, 3), "what do they not see,
1564 Suppl, 72|           as is stated in ~Sentent. ii, D, 7. Therefore it would
1565 Suppl, 72|             the ~Second Book (Sent. ii, D, 4, qu. 1, A[3]; *[Cf.
1566 Suppl, 72|           this foundation (De Anima ii, ~2), where he shows that
1567 Suppl, 72|            from that ~nature (Phys. ii, 1). Consequently, speaking
1568 Suppl, 72|             the ~Master says (Sent. ii, D, 1): and in like manner
1569 Suppl, 73|             come after it" (Metaph. ii, 1). Now Christ, by reason
1570 Suppl, 74|           Ep. de Assump. B.V., cap. ii, among St. ~Jerome's works].
1571 Suppl, 74|        certain period" (De Generat. ii). Now the ~beginning of
1572 Suppl, 76|          the Philosopher (De ~Anima ii, 1), and in consequence
1573 Suppl, 76|           the Philosopher (De Anima ii, 2 [*Cf. FP, ~Q[76], A[1]]).
1574 Suppl, 76|           the Philosopher (De Anima ii, 1). Therefore ~since the
1575 Suppl, 76|          the Philosopher (De Gener. ii): ~"Whatsoever things are
1576 Suppl, 76|         from the Philosopher (Phys. ii, 1), and ~again from the
1577 Suppl, 76|           the Commentator (De Anima ii). But if a statue is remade
1578 Suppl, 76|        composition or order ~(Phys. ii, 1), as are the forms of
1579 Suppl, 76|            to ~the pupil" (De Anima ii, 1). Now it is necessary
1580 Suppl, 76|           matter is to form ~(Phys. ii, 3). Therefore it will not
1581 Suppl, 77|         that, As stated in De Anima ii, 4, "the soul stands in
1582 Suppl, 77|   Philosopher says (De Anim. Gener. ii, 4), and whatever is shown
1583 Suppl, 77|           is to another" ~(De Anima ii, 1). If then the members
1584 Suppl, 77|          way as to ~being" (Metaph. ii), because a thing is true
1585 Suppl, 77|            reason Avicenna (Metaph. ii) says ~that "the truth of
1586 Suppl, 77|             the ~Second Book (Sent. ii, D, 30); wherefore there
1587 Suppl, 77|             the Second ~Book (Sent. ii, D, 30; FP, Q[119], A[2]).~
1588 Suppl, 78|          Philosopher says (De Anima ii, 4) that "all things ~in
1589 Suppl, 78|            i.e. De Generat. Animal. ii) that "the ~female is a
1590 Suppl, 79|              passion (De Fide Orth. ii, 22) as being "a movement
1591 Suppl, 79|             was proved above (Sent. ii, D, 12, Q. 1, A[1]). Moreover
1592 Suppl, 79|            to Anselm (Cur Deus Homo ii, 11), "mortal is ~included
1593 Suppl, 79|              as ~stated in De Anima ii, text. 38, seqq., for the
1594 Suppl, 79|           the Philosopher (De Anima ii, 11), ~"sensation is a kind
1595 Suppl, 79|        Philosopher proves (De Anima ii, text. 51,54). Wherefore
1596 Suppl, 79|         outside the ~soul (De Anima ii, text. 121). This reception
1597 Suppl, 79|            all the senses (De Anima ii, 2). But the glorified body ~
1598 Suppl, 79|      hearing and smelling (De Anima ii, 7). Again, ~the taste,
1599 Suppl, 79|             kind of touch (De Anima ii, 9). Smell also which is
1600 Suppl, 79|          have already stated (Sent. ii, D, 2; Q[2], A[2], ad ~5).~
1601 Suppl, 80|             it is said in De Gener. ii that "a subtle thing fills
1602 Suppl, 80|              Phys. iv, 1,8; Metaph. ii, 2), where he ~considers
1603 Suppl, 80|           we have said above (Sent. ii, Q[13], ~A[3]; FP, Q[67],
1604 Suppl, 81|      Philosopher (De Coelo et Mundo ii), ~"that which shares the
1605 Suppl, 81|          not lacking at ~all (Phys. ii, 5); wherefore we say: "
1606 Suppl, 84|          Boethius ~says (De Consol. ii) that "the greatest misfortune
1607 Suppl, 84|       Damascene says (De Fide Orth. ii), and this will be impossible
1608 Suppl, 84|            Philosopher says (Topic. ii) that "we do not arrive ~
1609 Suppl, 87|             the Philosopher (Topic. ii). Since then the Godhead ~
1610 Suppl, 88|           and ~Origen (Peri Archon. ii, 3) maintained, and after
1611 Suppl, 88|         stated in De Coelo et Mundo ii, "those bodies participate
1612 Suppl, 88|         movement (De Coelo et Mundo ii). Therefore the movement
1613 Suppl, 88|            it is shown in De Gener. ii that "the movement of the
1614 Suppl, 88|            is for some end (Metaph. ii). But all movement for ~
1615 Suppl, 88|              transparency (De Anima ii), it follows that the lower
1616 Suppl, 88|           is directed (De ~Generat. ii). Therefore it is unseemly
1617 Suppl, 88|            Philosopher (De Generat. ii) the species of ~animals,
1618 Suppl, 89|           as Dionysius (Coel. Hier. ii) and Damascene (De Fide
1619 Suppl, 89|        Hence the Master says (Sent. ii, D, 1) that the union of
1620 Suppl, 89|              as Gregory says (Dial. ii.), "to the soul ~which sees
1621 Suppl, 94|            withdraws this (Retract. ii, 29) where he says: "Methinks
1622 Suppl, 94|         relates (De Coelo et ~Mundo ii). It is, however, more in
1623 Suppl, 95|            Damascene (De Fide Orth. ii), "death is to ~man what
1624 Suppl, 96|      wherefore it is stated (Ethic. ii, 3) that "punishments are
1625 Suppl, 96|          Anselm says (Cur Deus Homo ii), "it is not just that ~
1626 Suppl, 96|       Damascene says (De Fide Orth. ii) "death is to men what ~
1627 Appen1, 1|              Ep. lxxxv, and De ira ~ii, 6) that "a wise man is
1628 Appen1, 2|          Damascene [*De Fide ~Orth. ii, 4], "death is to men what
1629 Appen1, 2|     venially, as ~was stated (Sent. ii, D, xxi, 2). Now after this
1630 Appen2, 1|             Victor says (De Sacram. ii, 16): "It is ~probable that