Part, Question

 501   1, 59  |         regards such knowledge, they know all ~things at once: just
 502   1, 59  |       knowledge wherewith the angels know things by ~innate species,
 503   1, 59  |        species, they can at one time know all things which can be ~
 504   1, 59  |              another. But the angels know one thing through another;
 505   1, 59  |           through another; for they ~know creatures through the Word.
 506   1, 59  |         intellect can syllogize, and know causes in effects; all of ~
 507   1, 59  |            in the truths which ~they know naturally, they at once
 508   1, 59  |           And in this way the angels know things in ~the Word.~Aquin.:
 509   1, 59  |        similitude, forasmuch as they know sensible things which are
 510   1, 59  |              2]). ~Therefore he must know affirmation and negation
 511   1, 59  |              speech, shows that they know both composition and division:
 512   1, 59  |         division: yet not that ~they know by composing and dividing,
 513   1, 59  |           grasped at ~all, and so we know nothing respecting them;
 514   1, 59  |              essence of a thing they know everything that can be said
 515   1, 59  |            in ~their principle, they know all things. Consequently
 516   1, 59  |            that by ~which the angels know things in their proper nature.
 517   1, 59  |             angels in so far as they know the being of things which
 518   1, 59  |              Body Para. 2/2~Now they know this through a twofold medium,
 519   1, 59  |            beholding the Word, ~they know not merely the being of
 520   1, 59  |        angels ~behold the Word, they know the being which things have
 521   1, 59  |            through innate ideas they know the being ~which things
 522   1, 60  |            knowledge; not ~that they know the aspect of goodness,
 523   1, 60  |            angels by their intellect know the ~universal aspect of
 524   1, 60  |           discursion reason comes to know what intellect learns without
 525   1, 60  |             and bad things, for they know both. ~Therefore the will
 526   1, 60  |             every truth which he can know naturally. ~But the act
 527   1, 61  |              to everything they can ~know, as our intellect is disposed
 528   1, 61  |            principles, which it can ~know naturally. Now love follows
 529   1, 61  |               But an angel does ~not know another as he knows himself:
 530   1, 61  |             thus one ~angel does not know another as himself, because
 531   1, 61  |             not behold ~His essence, know Him by some particular effects,
 532   1, 63  |           like ~manner, an angel can know God by His essence, and
 533   1, 63  |              at the same time he can know God by his own ~essence,
 534   1, 65  |               they would most of all know themselves; which is to
 535   1, 65  |              themselves; which is to know separated ~substances. But
 536   1, 65  |               But ~the demons cannot know God, Who is most manifest
 537   1, 65  |           Therefore neither can they know other ~things.~Aquin.: SMT
 538   1, 65  |             either naturally, ~as we know first principles; or by
 539   1, 65  |            from someone else, as we ~know by learning; or by long
 540   1, 65  |               Now, the demons cannot know the truth by their own nature, ~
 541   1, 65  |            one separate substance to know ~another; as it is natural
 542   1, 65  |              it is natural for us to know sensible natures. Hence,
 543   1, 65  |          angel can of his own nature know God's ~substance. Yet on
 544   1, 65  |              Reply OBJ 5: The demons know a truth in three ways: first
 545   1, 65  |             by others: thirdly, they know by ~long experience; not
 546   1, 65  |              individual things, they know some things as present,
 547   1, 65  |             they ~previously did not know would come to pass, as we
 548   1, 65  |         truth, ~saying to Christ: "I know Who Thou art, the holy one
 549   1, 65  |              the less; ~because they know that such confinement is
 550   1, 73  |             angelic mind; which can ~know many things at the same
 551   1, 74  |              are formed in ~order to know all bodies.~Aquin.: SMT
 552   1, 74  |           body it would be unable to know all bodies. Now ~every body
 553   1, 74  |    individuals, and so it would only know the individual: just as
 554   1, 74  |             The senses indeed do not know existence, except under
 555   1, 76  |       Whereas the mind can ~love and know other things" (De Trin.
 556   1, 76  |           act. Wherefore we seek ~to know the nature of a power from
 557   1, 77  |             between two ~things must know both. Wherefore the discerning
 558   1, 78  |            up the phantasms. And we ~know this by experience, since
 559   1, 78  |             identical in all. Now to know the first intelligible principles
 560   1, 78  |      understood to another, so as to know ~an intelligible truth.
 561   1, 78  |    intelligible truth, which ~angels know. Therefore in the angels
 562   1, 78  |            has found, it is said to ~know or to be wise, which belongs
 563   1, 78  |             when some one desires to know the truth; so the object
 564   1, 79  |        desire is the same as what we know. Therefore the appetitive
 565   1, 81  |             Cor. 13:2): "If I should know all ~mysteries, and if I
 566   1, 82  |            habit; for we say that we know something both by knowledge
 567   1, 82  |             of the intellect when we know the truth, and by ~the contrary
 568   1, 83  |           Through what does the soul know them? (2) How and ~in what
 569   1, 83  |           and ~in what order does it know them? (3) What does it know
 570   1, 83  |          know them? (3) What does it know in them?~Aquin.: SMT FP
 571   1, 83  |          seem that the soul does not know bodies through the ~intellect.
 572   1, 83  |            Therefore the soul cannot know bodies ~through the intellect.~
 573   1, 83  |               through the intellect, know bodies, which are sensible.~
 574   1, 83  |            Therefore the soul cannot know bodies through the intellect.~
 575   1, 83  |              the ~intellect does not know bodies, it follows that
 576   1, 83  |             and the angels would not know ~corporeal things. The reason
 577   1, 83  |              Therefore the ~soul can know corporeal creatures through
 578   1, 83  |               Therefore it does not ~know corporeal things through
 579   1, 83  |          outside the knower: for we ~know things even that are external
 580   1, 83  |             of the soul, that it may know all things, must be actually ~
 581   1, 83  |             such knowledge as not to know itself to ~be possessed
 582   1, 83  |              that the soul does ~not know corporeal things through
 583   1, 83  |           intellectual soul does not know material ~things in the
 584   1, 83  |              state of life, does not know the eternal types: for it ~
 585   1, 83  |              types: for it ~does not know God in Whom the eternal
 586   1, 83  |         Therefore the ~soul does not know all in the eternal types.~
 587   1, 83  |           asked: Does the human soul know all ~things in the eternal
 588   1, 83  |             all things in Him, thus ~know all things in the eternal
 589   1, 83  |      participation of these types we know all things. For the intellectual ~
 590   1, 83  |     Dionysius says (Div. Nom. i), we know as ~cause, by way of excess
 591   1, 83  |           incorporeal ~substances we know, in the present state of
 592   1, 83  |         philosopher does not seek to know the nature of a ~stone and
 593   1, 83  |           whatever we understand, we know by ~comparison to natural
 594   1, 84  |            Whether our intellect can know many things at the same
 595   1, 84  |            matter: for though angels know material things, yet they
 596   1, 84  |              things, yet they do not know them ~save in something
 597   1, 84  |     therefore it is ~proper to it to know a form existing individually
 598   1, 84  |            individual matter. But to know what is in ~individual matter,
 599   1, 84  |              on the contrary, angels know material things through
 600   1, 84  |           our intellectual faculties know ~only the impression made
 601   1, 84  |               1/1~OBJ 4: Further, we know causes and principles by
 602   1, 84  |            confusedly; afterwards we know it by distinguishing its
 603   1, 84  |            Now it is evident that to know an object that comprises
 604   1, 84  |              contained in it, is to ~know that thing confusedly. In
 605   1, 84  |           parts ~being known. But to know distinctly what is contained
 606   1, 84  |           the universal ~whole is to know the less common, as to "
 607   1, 84  |           animal" indistinctly is to know ~it as "animal"; whereas
 608   1, 84  |              as "animal"; whereas to know "animal" distinctly is know
 609   1, 84  |          know "animal" distinctly is know it as ~"rational" or "irrational
 610   1, 84  |      irrational animal," that is, to know a man or a lion: ~therefore
 611   1, 84  |               and thus we must needs know the whole ~before its parts.
 612   1, 84  |             before its parts. For we know a house vaguely before we
 613   1, 84  |              house vaguely before we know its ~different parts. So
 614   1, 84  |             are known after. For we ~know man vaguely as man before
 615   1, 84  |             vaguely as man before we know how to distinguish all that ~
 616   1, 84  |          thought: since at times we ~know a cause through its effect,
 617   1, 84  |            OBJ 4: Further, we cannot know the difference between two
 618   1, 84  |        between two things unless ~we know both at the same time (De
 619   1, 84  |             quiddity of a thing they know at ~once whatever we can
 620   1, 84  |             at ~once whatever we can know by composition, division,
 621   1, 84  |            and the angelic intellect know, ~indeed, composition, division,
 622   1, 84  |             that "we ~understand and know from the knowledge of principles
 623   1, 84  |          Then do we consider that we know, when we can resolve ~principles
 624   1, 85  |        therefore, can the ~intellect know it.~Aquin.: SMT FP Q[86]
 625   1, 85  |           that, Our intellect cannot know the singular in material
 626   1, 85  |          kind of ~reflection, it can know the singular, because, as
 627   1, 85  |              concretely, which is to know the singular directly, the
 628   1, 85  |            the abstract, which is to know the universal.~Aquin.: SMT
 629   1, 85  |            Whether our intellect can know the infinite?~Aquin.: SMT
 630   1, 85  |          seem that our intellect can know the infinite. For God ~excels
 631   1, 85  |        things. But our intellect can know God, as we have ~said above (
 632   1, 85  |         therefore, can our intellect know ~all other infinite things.~
 633   1, 85  |              intellect can naturally know "genera" and "species." ~
 634   1, 85  |          Therefore our intellect can know the infinite.~Aquin.: SMT
 635   1, 85  |         Therefore our intellect can ~know the infinite.~Aquin.: SMT
 636   1, 85  |             for our intellect cannot know ~actually at the same time,
 637   1, 85  |        habitually can ~our intellect know the infinite, but only potentially
 638   1, 85  |            only. Therefore we cannot know God in our ~present life
 639   1, 85  |             nature of our mind is to know species abstracted from ~
 640   1, 85  |       phantasms; therefore it cannot know actually or habitually species
 641   1, 85  |           principles; and this is to know them ~potentially and confusedly.~
 642   1, 85  |        infinite in power, so does it know the ~infinite. For its power
 643   1, 85  |              matter. Moreover it can know the universal, which ~is
 644   1, 85  |            Whether our intellect can know contingent things?~Aquin.:
 645   1, 85  |            that the intellect cannot know contingent things: ~because,
 646   1, 85  |            Whether our intellect can know the future?~Aquin.: SMT
 647   1, 85  |              to all time. But it can know ~the present. Therefore
 648   1, 85  |            present. Therefore it can know the future.~Aquin.: SMT
 649   1, 85  |          senses are in suspense, can know some ~future things, as
 650   1, 85  |     intellect of its own ~nature can know the future.~Aquin.: SMT
 651   1, 85  |             brutes. But some animals know the future; thus crows by
 652   1, 85  |          much more can the intellect know the ~future.~Aquin.: SMT
 653   1, 85  |            things to ~come he cannot know by any messenger."~Aquin.:
 654   1, 85  |              its very nature ~it can know the future; hence when withdrawn
 655   1, 85  |             soul by its nature would know the ~universal causes of
 656   1, 85  |           corporeal senses ~it would know the future.~Aquin.: SMT
 657   1, 85  |       connatural to our intellect to know things, not thus, ~but by
 658   1, 85  |             natural for the ~soul to know the future when withdrawn
 659   1, 85  |              senses: rather does it ~know the future by the impression
 660   1, 86  |               How does the intellect know its own act?~(4) How does
 661   1, 86  |             own act?~(4) How does it know the act of the will?~Aquin.:
 662   1, 86  |           material things, does ~not know save what is in act: and
 663   1, 86  |           act: and hence it does not know primary matter ~except as
 664   1, 86  |          this knowledge, whereby we ~know the nature of the soul,
 665   1, 86  |             and hence it is said to ~know itself by its own presence.
 666   1, 86  |        itself as present" - i.e. ~to know how it differs from other
 667   1, 86  |            other things; which is to know its essence ~and nature.~
 668   1, 86  |                either because we can know it by nothing else except
 669   1, 86  |         movement of the body; but we know most certainly that it ~
 670   1, 86  |          that our intellect does not know its own act. For ~what is
 671   1, 86  |     Therefore the intellect does not know its own act.~Aquin.: SMT
 672   1, 87  |            nature of all in order to know all. But knowledge ~requires
 673   1, 87  |          seem that our intellect can know immaterial substances ~through
 674   1, 87  |           led by ~material things to know immaterial substances.~Aquin.:
 675   1, 87  |            such a way as to make us ~know their quiddity; but we may
 676   1, 87  |          from material things we can know something positive ~concerning
 677   1, 87  |             to the intellect. But we know all things in the light
 678   1, 87  |             knowledge. Rather ~do we know God through creatures, according
 679   1, 87  |           the Father, our mind would know God at ~once. But the image
 680   1, 88  |              separated from the body know what happens here?~Aquin.:
 681   1, 88  |            Souls apart from the body know other separated souls; ~
 682   1, 88  |        Therefore, as separated souls know separate substances, they
 683   1, 88  |       separate substances, they also know ~all natural things.~Aquin.:
 684   1, 88  |      separated soul; yet they do not know all natural things, but
 685   1, 88  |       neither can the separated soul know all natural things.~Aquin.:
 686   1, 88  |          angels through such species know all natural things ~perfectly;
 687   1, 88  |        follows that separated ~souls know all natural things not with
 688   1, 88  |       substances, so neither does it know all natural ~things perfectly;
 689   1, 88  |         demons, nor separated souls, know except so far as future ~
 690   1, 88  |              separated soul does not know singulars. ~For no cognitive
 691   1, 88  |            But the ~intellect cannot know singulars, as we have shown (
 692   1, 88  |            the separated soul cannot know singulars.~Aquin.: SMT FP
 693   1, 88  |          therefore much less can it ~know singulars.~Aquin.: SMT FP
 694   1, 88  |            the same ~reason it would know all singulars. But it does
 695   1, 88  |           singulars. But it does not know all singulars. ~Therefore
 696   1, 88  |         answer that, Separated souls know some singulars, but not
 697   1, 88  |        possible for the intellect to know singulars. For as God knows ~
 698   1, 88  |             separate ~substances can know singulars by species which
 699   1, 88  |               through these species, know not only the specific ~natures
 700   1, 88  |     separated souls by these species know only those singulars to ~
 701   1, 88  |               The intellect does not know the singular by way of ~
 702   1, 88  |              does the separated soul know it thus; but as ~explained
 703   1, 88  |            same reason why it should know all singulars.~Aquin.: SMT
 704   1, 88  |           assertion ~quoted, "Now, I know in part."~Aquin.: SMT FP
 705   1, 88  |           dead are where they cannot know what is done here." But
 706   1, 88  |              is done here." But they know ~what is done among themselves.
 707   1, 88  |              Whether separated souls know that takes place on earth?~
 708   1, 88  |            seem that separated souls know what takes place on ~earth;
 709   1, 88  |            Therefore separated souls know what passes on earth.~Aquin.:
 710   1, 88  |          place ~here. Therefore they know what takes place on earth.~
 711   1, 88  |             Further, separated souls know what happens among themselves.
 712   1, 88  |               therefore, they do not know what takes place among us,
 713   1, 88  |             souls of the dead do not know what passes on earth. This
 714   1, 88  |              thus: "The dead do not ~know how the living act, for
 715   1, 88  |               even the saints do not know what is done by the living
 716   1, 88  |              blessed who see God ~do know all that passes here. For
 717   1, 88  |             Augustine says that they know what happens among those
 718   1, 91  |              lit. ix, 15), we do not know ~whether the angels were
 719   1, 92  |            and thirdly because they ~know or understand; and these
 720   1, 92  |            of Persons; since man can know himself by his natural reason,
 721   1, 92  |          natural knowledge man could know the Trinity of the ~Divine
 722   1, 92  |             inasmuch as we exist and know that we exist, and love
 723   1, 92  |           yet also in a way does not know itself - namely, as being ~
 724   1, 92  |              is by grace that we can know and love God. If, ~therefore,
 725   1, 93  |            then more clearly than we know ~Him now.~Aquin.: SMT FP
 726   1, 93  |                by the fact that they know themselves, are not able
 727   1, 93  |           that the first man did not know all things. For if ~he had
 728   1, 93  |           Therefore neither did Adam know all things ~when he was
 729   1, 93  |             man is naturally able to know. Moreover, in order to ~
 730   1, 93  |              of others, man needs to know not only those ~things which
 731   1, 93  |            it is necessary for us to know the truths of faith in order
 732   1, 102 |              the end of things if we know their ~beginning. Therefore,
 733   1, 104 |             order of nature which we know and are accustomed to ~observe,
 734   1, 104 |        outside those causes which we know, ~are called miracles.~Aquin.:
 735   1, 105 |            man his brother, saying: 'Know the Lord': for all ~shall
 736   1, 105 |            the Lord': for all ~shall know Me, from the least of them
 737   1, 105 |             that the superior angels know, is known by the ~inferior,
 738   1, 105 |              inferior angels did not know it until it was accomplished.
 739   1, 105 |        inferior ~concerning all they know themselves. Therefore they
 740   1, 105 |             inferior about all ~they know, nothing that the superior
 741   1, 105 |             that the superior angels know would be unknown to the ~
 742   1, 105 |   Incarnation ~but that they did not know it as fully as the superior
 743   1, 106 |              an enlightening. For to know what ~you may will, or what
 744   1, 106 |            my intellect; but only to know the truth in reality.~Aquin.:
 745   1, 106 | enlightenment of the created mind to know even what God ~wills. But
 746   1, 106 |             1~Whether all the angels know what one speaks to another?~
 747   1, 106 |             seem that all the angels know what one speaks to ~another.
 748   1, 106 |            reason why all men do not know what one man says to another.
 749   1, 106 |             Therefore all the angels know ~what one speaks to another.~
 750   1, 107 |               towards God, Whom they know, and by Whom in their actions
 751   1, 107 |          angels perfectly, we should know ~perfectly that each angel
 752   1, 107 |             nature, so that they may know and love God by natural
 753   1, 107 |            according to the ~words, "Know ye that the Lord He is God" (
 754   1, 107 |          addition are ~privileged to know his secrets; and others
 755   1, 107 |            hierarchy. The "Cherubim" know ~the Divine secrets supereminently;
 756   1, 107 |             themselves. Therefore to know ~lower things is better
 757   1, 107 |         above all, is better than to know them.~Aquin.: SMT FP Q[108]
 758   1, 107 |            since the inferior angels know the types of the Divine
 759   1, 108 |              2]; Q[79], ~A[2]), they know from the first all that
 760   1, 109 |            nature. But as we ~do not know all the power of created
 761   1, 112 |             some because they either know not how, or are ~not able,
 762   1, 112 |           matters, the angels cannot know it unless God reveal it
 763   1, 113 |            ignorance. But the demons know ~what happens among men.
 764   1, 113 |             of something in order to know something ~about it: hence
 765   1, 113 |            instance, one desires to ~know of someone, what sort of
 766   1, 113 |            said to tempt that He may know, in the same sense as that
 767   1, 113 |            sense as that is said ~to know which makes others to know.
 768   1, 113 |           know which makes others to know. Hence it is written (Dt.
 769   1, 113 |     temptations; inasmuch as one can know what sort of man someone
 770   1, 113 |              Reply OBJ 2: The demons know what happens outwardly among
 771   1, 114 |           certain seeds, which ~they know to exist in matter. But
 772   1, 114 |             manifestly false. For we know by ~experience that many
 773   1, 116 |             or of things he does not know. If of things that he knows, ~
 774   1, 116 |              things that he does not know, he can learn nothing therefrom:
 775   1, 116 |   demonstrator causes his ~hearer to know.~Aquin.: SMT FP Q[117] A[
 776   1, 116 |             belongs to God alone to ~know the heart's secrets.~Aquin.:
 777   2, 1   |       themselves; since they ~do not know the nature of an end as
 778   2, 1   |             necessary that he should know the end. And it is thus
 779   2, 1   |           they are, or live, or even know.~Aquin.: SMT FS Q[1] A[8]
 780   2, 2   |              fools is concerned, who know no other than material goods,
 781   2, 2   |              possess it, the more we know it. Hence it is written (
 782   2, 3   |          eternal life, that they may know Thee, the only true God."~
 783   2, 3   |          eternal life: that they may know Thee, the only true God."
 784   2, 3   |             men naturally desire ~to know"; and, a little farther
 785   2, 3   |        whereby it is not possible to know the essence of the cause,
 786   2, 3   |        essence of the cause, i.e. to know of the cause "what it is"; ~
 787   2, 3   |             in the man the desire to know about the cause, ~"what
 788   2, 3   |              due to some ~cause, and know not what that cause is,
 789   2, 4   |            but the clean of heart to know the truth. For it can be
 790   2, 4   |              are not clean of heart, know many truths." Therefore ~
 791   2, 4   |          order ~"that from things we know, we may rise to the desire
 792   2, 5   |         written (Jn. 13:17): "If you know these things, ~you shall
 793   2, 5   |             Anima iii, 10). But many know not what Happiness is. This
 794   2, 5   |        consists. And thus all do not know Happiness; because they
 795   2, 5   |              Happiness; because they know not in ~what thing the general
 796   2, 6   |              human acts, in order to know by what acts ~we may obtain
 797   2, 6   |              Cor. 14:38: "If any man know not, he shall ~not be known."
 798   2, 6   |            when ~a man wishes not to know, that he may have an excuse
 799   2, 6   |          which ~one can and ought to know: for in this sense "not
 800   2, 6   |      principles of law, which one to know, is ~voluntary, as being
 801   2, 6   |            which he was not bound to know, the result ~being that
 802   2, 6   |          proper precaution, may ~not know that someone is coming along
 803   2, 6   |            of what a man is bound to know. The ~second, with ignorance
 804   2, 9   |        sluggishly ~or not at all: we know what is good, but deeds
 805   2, 11  |          thus the end of sight is to know the visible; of the hearing,
 806   2, 11  |               that "we enjoy what we know, when the ~delighted will
 807   2, 14  |             3: We should not want to know whether something to be
 808   2, 17  |             is in our power. But to ~know and judge the truth, which
 809   2, 18  |        reference to another. Thus to know color and to know sound,
 810   2, 18  |            Thus to know color and to know sound, differ ~essentially
 811   2, 19  |             manner ~if a man were to know that human reason was dictating
 812   2, 19  |             of a man not wishing to ~know what he ought to know, as
 813   2, 19  |            to ~know what he ought to know, as stated above (Q[6],
 814   2, 19  |             about what one ~ought to know; then such an error of reason
 815   2, 19  |            Law, which he is bound to know. But if a man's reason,
 816   2, 19  |           knows many things ~that we know not. Therefore there is
 817   2, 19  |              we cannot will what we ~know not: since the apprehended
 818   2, 19  |               But in ~many things we know not what God wills. Therefore
 819   2, 19  |              1/2~Reply OBJ 1: We can know in a general way what God
 820   2, 19  |           way what God wills. For we know ~that whatever God wills,
 821   2, 19  |            the thing willed. But ~we know not what God wills in particular:
 822   2, 20  |             own account, in order to know how to judge; but for ~the
 823   2, 25  |                Now in most ~cases we know a cause by its effect. But
 824   2, 25  |          Para. 3/3~And if we wish to know the order of all the passions
 825   2, 27  |              them is the ~same as to know them," as Augustine says (
 826   2, 27  |             Further, to love what we know not seems like loving something ~
 827   2, 27  |              something ~more than we know it. But some things are
 828   2, 27  |           can love ~what he does not know."~Aquin.: SMT FS Q[27] A[
 829   2, 27  |            But to have it is not to ~know it thus, but to know it
 830   2, 27  |             to ~know it thus, but to know it perfectly.~Aquin.: SMT
 831   2, 27  |             requires that man should know distinctly all that is in
 832   2, 27  |            them: for ~instance, they know that rhetoric is a science
 833   2, 29  |             of those who wish not to know the truth of faith, ~that
 834   2, 29  |             hates that anyone should know the truth about his sin.
 835   2, 32  |               because man desires to know something whole and perfect:
 836   2, 32  |         another's action makes us to know or appreciate our own good:
 837   2, 32  |           they make me appreciate or know a habit of mind; or they ~
 838   2, 32  |         pleasant to think of what we know, than to seek what we ~know
 839   2, 32  |          know, than to seek what we ~know not," as the Philosopher
 840   2, 32  |             contemplation of what we know, is in itself more pleasing
 841   2, 32  |           research of what we do not know. Nevertheless, as to the
 842   2, 32  |              fact ~that we desire to know something about them, in
 843   2, 33  |              even of the angels, who know ~God perfectly, and delight
 844   2, 40  |         Although dumb animals do not know the future, yet an animal ~
 845   2, 40  |           they are capable, for they know not their ~shortcomings.~
 846   2, 42  |             very far off; since all ~know that they shall die, but
 847   2, 45  |            inexperienced they do not know their own failings, nor
 848   2, 46  |              the object of his anger know it and be aggrieved thereby,
 849   2, 46  |          feel it and be in pain, and know that this has befallen him ~
 850   2, 51  |              a part - this he cannot know ~except through the intelligible
 851   2, 54  |           actually"; ~and yet it can know several things at the same
 852   2, 56  |              for virtue, namely: "to know, to will, and to work ~steadfastly."
 853   2, 56  |          work ~steadfastly." But "to know" belongs to the intellect,
 854   2, 56  |           Para. 1/1~Reply OBJ 2: "To know" is a condition required
 855   2, 56  |              of the intellect, so to know truth is the good act of
 856   2, 56  |             Apostle says (Rm. 7): "I know that good does not dwell
 857   2, 56  |             the virtues, by which we know truth: these are ~rather
 858   2, 58  |             of understanding that we know ~self-evident principles
 859   2, 61  |         spirit" (Lk. 6:20) says: "We know that there are four cardinal ~
 860   2, 66  |            every grammarian does not know everything relating to grammar. ~
 861   2, 66  |            great thing to be able to know something about ~celestial
 862   2, 66  |             5) that "it is better to know a little about ~sublime
 863   2, 66  |             terms: for as soon as we know what is a ~whole, and what
 864   2, 66  |               and what is a part, we know at once that every whole
 865   2, 66  |       greater ~than its part. Now to know the meaning of being and
 866   2, 66  |            is more excellent than to know ~them. Because knowledge
 867   2, 67  |             reason to be because "we know in part." Now ~just as the
 868   2, 67  |             subject: for one man can know the same conclusions ~through
 869   2, 67  |           and the ~more perfectly we know God, the more perfectly
 870   2, 68  |       imperfectly, since we love and know God ~imperfectly. Now it
 871   2, 68  |    theological virtues, it does ~not know all things, nor all possible
 872   2, 68  |               For it is one thing to know only ~what a man must believe
 873   2, 68  |        eternal life; and another, to know how to impart this to godly ~
 874   2, 69  |        appeared what we shall be. We know that, when He ~shall appear,
 875   2, 69  |       capacity of the multitude, who know no other happiness than
 876   2, 70  |                fruit'] the things we know, when the will rests by
 877   2, 74  |             e.g. "to desire" and "to know": and such are all moral
 878   2, 74  |             it is ~able and ought to know: secondly, when it either
 879   2, 74  |     something which one is unable to know: ~for then this defect of
 880   2, 74  |             man is able and ought to know, he is ~not altogether excused
 881   2, 76  |              Cor. 14:38: "If any man know not, he ~shall not be known."
 882   2, 76  |            has a natural aptitude to know. Some of these we ~are under
 883   2, 76  |           are under an obligation to know, those, to wit, without
 884   2, 76  |              are ~bound in common to know the articles of faith, and
 885   2, 76  |          each individual is bound to know matters ~regarding his duty
 886   2, 76  |           have a natural aptitude to know, yet he is not bound to
 887   2, 76  |               yet he is not bound to know them, ~such as the geometrical
 888   2, 76  |              of what one is bound to know, is a sin; ~whereas it is
 889   2, 76  |           sin to man, if he fails to know what he is ~unable to know.
 890   2, 76  |           know what he is ~unable to know. Consequently ignorance
 891   2, 76  |              matters one is bound to know; but not, if it be about
 892   2, 76  |          things ~one is not bound to know.~Aquin.: SMT FS Q[76] A[
 893   2, 76  |          accordingly, the neglect to know, or even lack of ~consideration
 894   2, 76  |             one is bound and able to know. Consequently this ignorance
 895   2, 76  |          matters one is not bound to know, then such like ignorance ~
 896   2, 77  |          lawful, and yet he does not know in particular that this ~
 897   2, 77  |             which a man is unable to know even after ~taking due precautions.
 898   2, 83  |          Apostle says (Rm. 7:18): "I know that there dwelleth not ~
 899   2, 91  |              therefore, that man may know without any doubt ~what
 900   2, 93  |            orderly." But ~all do not know how all things are most
 901   2, 93  |       orderly. Therefore all do not ~know the eternal law.~Aquin.:
 902   2, 93  |            sun in its substance, may know it by its ~rays. So then
 903   2, 93  |             rays. So then no one can know the eternal law, as it is
 904   2, 93  |           Relig. xxxi). Now all men ~know the truth to a certain extent,
 905   2, 93  |             1~Reply OBJ 1: We cannot know the things that are of God,
 906   2, 94  |             a natural inclination to know the truth ~about God, and
 907   2, 98  |         stated expressly (Dt. 9:6): "Know therefore that the Lord
 908   2, 100 |            the principles whereby we know ~those that are not evident,
 909   2, 101 |        figures, that thus they might know them at least implicitly
 910   2, 102 |            hereafter, that they ~may know the bread wherewith I fed
 911   2, 102 |            to Job 38:33: "Dost ~thou know the order of heaven, and
 912   2, 105 |              which all were bound to know. The third degree was when
 913   2, 105 |           molest a stranger, for you know the ~hearts of strangers,
 914   2, 106 |              says (1 Cor. 13:9): "We know in ~part and we prophesy
 915   2, 106 |                It is not for you to ~know the times or moments which
 916   2, 109 |        Whether without grace man can know anything?~(2) Whether without
 917   2, 109 |        Whether without grace man can know any truth?~Aquin.: SMT FS
 918   2, 109 |           that without grace man can know no truth. For, on 1 ~Cor.
 919   2, 109 |           grace. Therefore we cannot know truth ~without grace.~Aquin.:
 920   2, 109 |               cannot, by ~reasoning, know any truth without Divine
 921   2, 109 |             man cannot, of ~himself, know truth without the help of
 922   2, 109 |            wish the sinless alone to know ~the truth; for it may be
 923   2, 109 |             many who are not sinless know many ~truths." Now man is
 924   2, 109 |             grace man of himself can know truth.~Aquin.: SMT FS Q[
 925   2, 109 |          Para. 1/3~I answer that, To know truth is a use or act of
 926   2, 109 |           viz. those we can ~come to know through the senses. Higher
 927   2, 109 |              human ~intellect cannot know, unless it be perfected
 928   2, 109 |           natural light, in order to know ~the truth in all things,
 929   2, 109 |              intellect can of itself know truth, even as ~every other
 930   2, 109 |         Reply OBJ 3: Man cannot even know truth without Divine help,
 931   2, 109 |           its natural knowledge can ~know things above itself, as
 932   2, 109 |              adds: "Not only do they know by its light what ~to do,
 933   2, 109 |           they do lovingly what they know." Beyond this, in ~both
 934   2, 109 |          according to 1 ~Cor. 3:16: "Know you not that you are the
 935   2, 109 |              written (Rm. 8:26): "We know not what we should pray
 936   2, 109 |               and ~because we do not know ourselves perfectly, we
 937   2, 109 |           perfectly, we cannot fully know what is ~for our good, according
 938   2, 109 |              request to seek what we know He does not give, and what
 939   2, 110 |              soul is moved by God to know ~or will or do something,
 940   2, 111 |              behooves the teacher to know the ~principal conclusions
 941   2, 111 |          manifest what God alone can know, and these are ~either future
 942   2, 111 |            It is one thing merely to know what a man must believe
 943   2, 111 |           life, and another thing to know how this may ~benefit the
 944   2, 112 |                5) Whether anyone may know that he has grace?~Aquin.:
 945   2, 112 |            Para. 1/1~Whether man can know that he has grace?~Aquin.:
 946   2, 112 |              would seem that man can know that he has grace. For grace
 947   2, 112 |              is of God; that we may ~know the things that are given
 948   2, 112 |         Abraham (Gn. 22:12): "Now I ~know that thou fearest God,"
 949   2, 112 |               i.e. "I have made thee know." Now He is ~speaking there
 950   2, 112 |              grace. Hence a man ~may know that he has grace.~Aquin.:
 951   2, 112 |           love. Therefore no one can know whether he has ~sanctifying
 952   2, 112 |      revelation, and thus anyone may know that he has grace, for God
 953   2, 112 |               a man may, of himself, know something, and with certainty;
 954   2, 112 |               in this way no one can know that he has grace. For certitude
 955   2, 112 |          conclusions. Now no one can know he has ~the knowledge of
 956   2, 112 |            conclusion if he does not know its principle. But the ~
 957   2, 112 |          signs; and thus anyone may ~know he has grace, when he is
 958   2, 112 |             us in hope, and these we know most certainly by faith, ~
 959   2, 112 |           faith, ~although we do not know for certain that we have
 960   2, 112 |           had just wrought, he could know experimentally that he ~
 961   2, 113 |              by faith. But a man may know God in other ~ways, viz.
 962   2, 114 |            everlasting,' that we may know that God leads us to life
 963   2, 114 |          eternal life: that they may know Thee, the only ~true" and
 964   2, 114 |           written ~(2 Tim. 1:12): "I know Whom I have believed, and
 965   2, 114 |               on Jn. 11:31, ~"Now we know that God doth not hear sinners,"
 966   2, 1   |            then face to face. Now ~I know in part; but then I shall
 967   2, 1   |            in part; but then I shall know even as I am known." But
 968   2, 1   |            the human intellect is to know the ~truth by synthesis
 969   2, 1   |          according to 1 Jn. 3:2: "We know that when He shall ~appear,
 970   2, 1   |          faith, because he does not ~know it by demonstration.~Aquin.:
 971   2, 1   |           for neither do they see or know them in themselves, nor
 972   2, 1   |              themselves, nor do they know them ~to be credible. The
 973   2, 1   |         faithful, on the other hand, know them, not as by ~demonstration,
 974   2, 1   |           them by demonstration must know them first of ~all by faith.~
 975   2, 1   |              and the same object, to know one ~thing and to think
 976   2, 1   |              in like manner, one may know by ~demonstration the unity
 977   2, 1   |               1/1~OBJ 3: Further, to know the Father is the same things
 978   2, 1   |             is the same things as to know the ~Son, according to Jn.
 979   2, 1   |         eternal life: that they ~may know Thee, the . . . true God,
 980   2, 1   |             all those who require to know the ~truth of faith, many
 981   2, 2   |            thought ~realizes what we know and takes form therefrom,
 982   2, 2   |            Metaph. ix, text. 22) "to know simple things defectively
 983   2, 2   |         things defectively is not to know ~them at all."~Aquin.: SMT
 984   2, 2   |              we read (Job 19:25): "I know that my ~Redeemer liveth."
 985   2, 5   |       mysteries, which now we cannot know except ~by believing them.~
 986   2, 5   |             another, so ~that we may know some conclusions of a science
 987   2, 8   |          mode ~of human nature is to know the truth, not simply (which
 988   2, 8   |     penetrate further still so as to know what it cannot know by its ~
 989   2, 8   |            as to know what it cannot know by its ~natural light: and
 990   2, 8   |             comparison with what we ~know supernaturally, what the
 991   2, 8   |            mode of being, and yet we know that whatever be the outward
 992   2, 8   |            the more perfectly do we ~know God in this life, the more
 993   2, 9   |            thing for a man merely to know what he ~ought to believe,
 994   2, 9   |              believe, and another to know how to dispense what he
 995   2, 9   |            of the believer. Hence to know ~what one ought to believe,
 996   2, 9   |            gift of knowledge, but to know ~in themselves the very
 997   2, 10  |             false opinion of God, to know Him ~in any way at all,
 998   2, 10  |              he adds as his reason: "Know you not that a ~little leaven
 999   2, 10  |           his reason, whereby he can know ~Him. Hence a child before
1000   2, 11  |              give them repentance to know the truth, and they may