Part, Question

1501 Suppl, 85|            56): "You hypocrites, you know how to discern the face
1502 Suppl, 85|             that now at least we can know ~that the last judgment
1503 Suppl, 85|              however, is said not to know in so far as He does not
1504 Suppl, 85|                 It is not for you to know the times or moments which ~
1505 Suppl, 85|        Scripture do not enable us to know ~the exact length of time.
1506 Suppl, 85|             I answer that, We cannot know with any great certainty
1507 Suppl, 86|              justice, that these may know ~what is due to them on
1508 Suppl, 86|           nearer the truth we cannot know for certain. ~Yet I think
1509 Suppl, 86|            is written (1 Cor. 6:3): "Know you not that we shall ~judge
1510 Suppl, 87|           doubt that the wicked will know with the ~greatest certainty
1511 Suppl, 87|         eternal life: That ~they may know Thee, the . . . true God."
1512 Suppl, 87|             all naturally desire ~to know," as stated at the beginning
1513 Suppl, 87|         Reply OBJ 1: The wicked will know most clearly that Christ
1514 Suppl, 88|          secondly, as helping him to know God, inasmuch as man sees ~
1515 Suppl, 88|              it would be possible to know when ~the world will come
1516 Suppl, 88|              it would be possible to know ~the exact number of years
1517 Suppl, 88|              children of God. For we know that every creature groaneth ~
1518 Suppl, 88|            great sorrow so as not to know ~what to do (which way of
1519 Suppl, 89|             But our intellect cannot know of God what He is, but only
1520 Suppl, 89|        properties of a thing. For to know a man only as an animal
1521 Suppl, 89|              only as an animal is to know him ~only in a restricted
1522 Suppl, 89|               and much less is it to know ~only the nature of substance
1523 Suppl, 89|           substance in him. Hence to know God thus, or other ~separate
1524 Suppl, 89|           separate substance, but to know Him in His effect and in
1525 Suppl, 89|              in order that the sight know whiteness, it is ~necessary
1526 Suppl, 89|         follows the form by which we know, since by the form of a
1527 Suppl, 89|         knowledge whereby ~wayfarers know God by a created form, whereby
1528 Suppl, 89|            of Him as wayfarers is to know that He is above all that
1529 Suppl, 89|            of the knower, as when we know God, or conversely ~when
1530 Suppl, 89|             the knowledge whereby we know God on the way, for the
1531 Suppl, 89|            by the form of a stone to know a stone. The third is ~the
1532 Suppl, 89|              the knower the power to know [*Cf. FP, Q[12], A[5]].~
1533 Suppl, 89|             whose province it ~is to know directly this thing known),
1534 Suppl, 89|  participating in matter, be able to know perfectly ~incorporeal objects
1535 Suppl, 89|     corporeally: wherefore it cannot know things which cannot be apprehended ~
1536 Suppl, 89|            intellect will be able to know the ~Divine essence united
1537 Suppl, 89|               Bon. 1.): "The ~angels know all things in the World
1538 Suppl, 89|          clearness, what do they not know, who know Him Who knows
1539 Suppl, 89|           what do they not know, who know Him Who knows all ~things?"
1540 Suppl, 89|           who see God in His essence know all things.~Aquin.: SMT
1541 Suppl, 89|              see ~God in His essence know all things.~Aquin.: SMT
1542 Suppl, 89|               Now the just desire to know all things, since "all men ~
1543 Suppl, 89|             men ~desire naturally to know," and nature is not done
1544 Suppl, 89|     Therefore God will grant them to know all things.~Aquin.: SMT
1545 Suppl, 89|              consequently they ~will know all.~Aquin.: SMT XP Q[92]
1546 Suppl, 89|             for the reason that they know not all ~things. Now after
1547 Suppl, 89|               lower angels will then know all things, and for the
1548 Suppl, 89|           spirit without measure, to know all things ~in the Word:
1549 Suppl, 89|           but Christ is competent to know all things in the Word.~
1550 Suppl, 89|             God in His essence ~will know God more perfectly than
1551 Suppl, 89|          others. Therefore some will know more ~things than others,
1552 Suppl, 89|      consequently every one will not know all.~Aquin.: SMT XP Q[92]
1553 Suppl, 89|              been: and He is said to know these things by ~His "knowledge
1554 Suppl, 89|             will: ~else He would not know His power perfectly; since
1555 Suppl, 89|        seeing the Divine essence, to know all that God can do, ~because
1556 Suppl, 89|            who knows a cause ~should know all its effects, unless
1557 Suppl, 89|              possible ~that all will know everything that God knows
1558 Suppl, 89|            Isidore, that "the angels know in the Word ~all things
1559 Suppl, 89|             say that all the ~angels know them all, but that perhaps
1560 Suppl, 89|             and that even those who ~know do not know all perfectly.
1561 Suppl, 89|          even those who ~know do not know all perfectly. For in one
1562 Suppl, 89|             that even the angels who know all creatures are able to
1563 Suppl, 89|            vision in order for it to know all things.~Aquin.: SMT
1564 Suppl, 89|              essence, even though he know nothing else, would have
1565 Suppl, 89|             knoweth Thee, ~though he know not these. And whoso knoweth
1566 Suppl, 89|              desire of the saints to know all things will be ~fulfilled
1567 Suppl, 89|              not so great, so ~as to know all as Christ's soul does.~
1568 Suppl, 89|            latter must of ~necessity know all those things to which
1569 Suppl, 89|           all, ~all the blessed will know all that God knows by the
1570 Suppl, 89|        clearness wherewith they will know God: and ~thus Christ's
1571 Suppl, 91|           The dead, even the saints, know not what the living, even
1572 Suppl, 91|           necessary that they should know by natural ~knowledge all
1573 Suppl, 91|             But the saints in heaven know ~distinctly all that happens
1574 Suppl, 93|               1:18,19, "That you may know . . . what ~is the exceeding
1575 Suppl, 94|                But all or nearly all know the ~nature of this fire
1576 Suppl, 94|          what that matter may be, we know not. And ~in this way it
1577 Suppl, 95|             which he would desire to know perfectly. Accordingly,
1578 Suppl, 95|             as those who still ~live know not in what place are the
1579 Suppl, 95|               have lived in the body know not the things which regard
1580 Suppl, 95|           glory, in such a way as to know, not what that glory is
1581 Suppl, 96|              give them repentance to know ~the truth, and they may
1582 Suppl, 96|             to them." Now those ~who know not the way of truth will
1583 Appen1, 1|             not suffer, because they know ~that through no fault of
1584 Appen1, 1|              dark that they will not know that they lack what they
1585 Appen1, 1|       subject to natural reason, and know God, and that they are ~
1586 Appen1, 1|            others say that they will know ~perfectly things subject
1587 Appen1, 2|           those who are in Purgatory know that they ~cannot obtain
1588 Appen1, 2|            with suffering, that they know not that ~they are being
1589 Appen1, 2|              false, for did they not know that they will be set free,