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banquetings 2
bap 3
bapt 11
baptism 1586
baptismal 53
baptismo 5
baptisms 16
Frequency    [«  »]
1630 ii
1604 done
1589 know
1586 baptism
1582 state
1581 whom
1574 use
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

baptism

1-500 | 501-1000 | 1001-1500 | 1501-1586

     Part, Question
501 3, 66 | more ordinary fashion, yet Baptism can be ~conferred by sprinkling 502 3, 66 | hold up the ~candidate for Baptism; or through feebleness of 503 3, 66 | immersion is not necessary for Baptism.~Aquin.: SMT TP Q[66] A[ 504 3, 66 | with water is essential to Baptism: wherefore ~Baptism is called 505 3, 66 | essential to Baptism: wherefore ~Baptism is called a "laver," according 506 3, 66 | that way, is accidental to Baptism. And consequently such diversity 507 3, 66 | not destroy the oneness of Baptism.~Aquin.: SMT TP Q[66] A[ 508 3, 66 | to the head, because by Baptism the transmission of original 509 3, 66 | immersion is essential to Baptism?~Aquin.: SMT TP Q[66] A[ 510 3, 66 | immersion is essential to Baptism. For ~Augustine says in 511 3, 66 | were buried with Christ in Baptism." Now both ~seem to be essential 512 3, 66 | seem to be essential to Baptism, namely, that in Baptism 513 3, 66 | Baptism, namely, that in Baptism the Trinity of ~Persons 514 3, 66 | immersion is essential to Baptism.~Aquin.: SMT TP Q[66] A[ 515 3, 66 | confer the sacrament ~of Baptism to each one in the name 516 3, 66 | just as it is essential to Baptism to call on the ~name of 517 3, 66 | immersion be not essential to Baptism, it ~follows that the sacrament 518 3, 66 | follows that the sacrament of Baptism is conferred at the first ~ 519 3, 66 | be added, it seems that ~Baptism is conferred a second or 520 3, 66 | suffice for the sacrament of Baptism, and trine ~immersion is 521 3, 66 | of ~itself required for Baptism, being essential to the 522 3, 66 | priest or bishop confer baptism ~not with the trine immersion 523 3, 66 | with one ~immersion, which baptism is said to be conferred 524 3, 66 | universally ~observed in Baptism: and consequently anyone 525 3, 66 | would, ~however, be valid Baptism.~Aquin.: SMT TP Q[66] A[ 526 3, 66 | acts as principal agent in Baptism. Now the ~likeness of the 527 3, 66 | Trinity is signified in ~Baptism by the words of the form. 528 3, 66 | sense that Christ commanded Baptism ~to be conferred "in the 529 3, 66 | intention is essential ~to Baptism. Consequently, one Baptism 530 3, 66 | Baptism. Consequently, one Baptism results from the intention 531 3, 66 | who intends to confer one Baptism by a trine ~immersion. Wherefore 532 3, 66 | Eph. 4:5,6: "Though the Baptism," ~i.e. the immersion, " 533 3, 66 | yet it is reputed as one Baptism."~Aquin.: SMT TP Q[66] A[ 534 3, 66 | intention were to confer one Baptism at each immersion ~together 535 3, 66 | would be a repetition of Baptism.~Aquin.: SMT TP Q[66] A[ 536 3, 66 | Thes. Para. 1/1~Whether Baptism may be reiterated?~Aquin.: 537 3, 66 | 1/1~OBJ 1: It seems that Baptism may be reiterated. For Baptism 538 3, 66 | Baptism may be reiterated. For Baptism was ~instituted, seemingly, 539 3, 66 | Therefore much more should Baptism be reiterated: because ~ 540 3, 66 | those who had received the Baptism of ~John. Much more, therefore, 541 3, 66 | Para. 1/1~OBJ 4: Further, Baptism is necessary for salvation. 542 3, 66 | there ~is a doubt about the baptism of those who really have 543 3, 66 | more perfect sacrament than Baptism, ~as stated above (Q[65], 544 3, 66 | therefore, is there for Baptism to be ~reiterated.~Aquin.: 545 3, 66 | Eph. 4:5): "One faith, one Baptism."~Aquin.: SMT TP Q[66] A[ 546 3, 66 | Para. 1/5~I answer that, Baptism cannot be reiterated.~Aquin.: 547 3, 66 | Para. 2/5~First, because Baptism is a spiritual regeneration; 548 3, 66 | begotten but once. Wherefore Baptism cannot be reiterated, ~just 549 3, 66 | so neither is there to Baptism."~Aquin.: SMT TP Q[66] A[ 550 3, 66 | Wherefore neither should Baptism be ~reiterated. For this 551 3, 66 | one death hallowed the one Baptism."~Aquin.: SMT TP Q[66] A[ 552 3, 66 | Para. 4/5~Thirdly, because Baptism imprints a character, which 553 3, 66 | the Church, so neither is Baptism. ~This is the view expressed 554 3, 66 | apostates are deprived of Baptism, since when they repent 555 3, 66 | Para. 5/5~Fourthly, because Baptism is conferred principally 556 3, 66 | renewed, so neither ~is Baptism reiterated, for as it is 557 3, 66 | 1 Para. 1/1~Reply OBJ 1: Baptism derives its efficacy from 558 3, 66 | so neither do they cancel Baptism, ~so as to call for its 559 3, 66 | hindered the effect of Baptism is blotted out on being 560 3, 66 | after John had baptized, Baptism was administered; after 561 3, 66 | because John gave his own ~Baptism; the murderer, Christ's; 562 3, 66 | to holy ~Church, for the baptism which they received while 563 3, 66 | that state of error ~was no Baptism at all, not being conferred 564 3, 66 | III: "Those about ~whose Baptism there is a doubt are to 565 3, 66 | 5: Both sacraments, viz. Baptism and the Eucharist, are a ~ 566 3, 66 | not in the same way. ~For Baptism is a commemoration of Christ' 567 3, 66 | he eats many times, so is Baptism ~given once, but the Eucharist 568 3, 66 | 15) says: "The ~waters of Baptism would never avail to purge 569 3, 66 | this took place at Christ's Baptism, which is commemorated in 570 3, 66 | Epiphany. Therefore solemn Baptism should be celebrated at 571 3, 66 | water is used for washing in Baptism. Therefore it is ~unfitting 572 3, 66 | Para. 1/1~OBJ 4: Further, Baptism can be celebrated without 573 3, 66 | that, In the sacrament of Baptism something is done which 574 3, 66 | things should be known about Baptism, ~it was fitting that these 575 3, 66 | on the Epiphany with the Baptism of ~John, as stated above ( 576 3, 66 | Q[39], A[2]), with which baptism, indeed, the ~faithful are 577 3, 66 | baptized with Christ's ~Baptism. This has its efficacy from 578 3, 66 | Therefore it is that solemn ~Baptism is held in the Church, both 579 3, 66 | the commandment concerning Baptism as related by Matthew ~( 580 3, 66 | OBJ 2: The use of water in Baptism is part of the substance 581 3, 66 | burden of ~labor." But after Baptism, as Rabanus says (De Sacram. 582 3, 66 | which men are born again by Baptism; and in order to ~designate 583 3, 66 | 1~Whether three kinds of Baptism are fittingly described - 584 3, 66 | fittingly described - viz. Baptism of ~Water, of Blood, and 585 3, 66 | that the three kinds of Baptism are not fittingly ~described 586 3, 66 | fittingly ~described as Baptism of Water, of Blood, and 587 3, 66 | 4:5): "One Faith, one ~Baptism." Now there is but one Faith. 588 3, 66 | Para. 1/1~OBJ 2: Further, Baptism is a sacrament, as we have 589 3, 66 | 65], A[1]). Now none but Baptism of Water is a sacrament. 590 3, 66 | several other ~kinds of Baptism. Therefore we should admit 591 3, 66 | plural, because there is Baptism of Water, of ~Repentance, 592 3, 66 | stated above (Q[62], A[5]), Baptism of Water has its ~efficacy 593 3, 66 | which a man is conformed by Baptism, ~and also from the Holy 594 3, 66 | Consequently, a man may, without Baptism of Water, ~receive the sacramental 595 3, 66 | man receives the effect of Baptism by the power of the Holy ~ 596 3, 66 | Ghost, not only without Baptism of Water, but also without 597 3, 66 | Water, but also without Baptism of ~Blood: forasmuch as 598 3, 66 | wherefore this is also called ~Baptism of Repentance. Of this it 599 3, 66 | other Baptisms is called Baptism, forasmuch as it takes the 600 3, 66 | as it takes the place of ~Baptism. Wherefore Augustine says ( 601 3, 66 | suffering can take the place of Baptism. Having weighed ~this in 602 3, 66 | for what was lacking in Baptism, but even ~faith and conversion 603 3, 66 | celebration of the mystery of Baptism is not practicable."~Aquin.: 604 3, 66 | Baptisms are included in the Baptism of ~Water, which derives 605 3, 66 | this reason the unity of Baptism is not ~destroyed.~Aquin.: 606 3, 66 | two, however, are like the Baptism of Water, not, indeed, ~ 607 3, 66 | Deluge" was a figure of our Baptism, in respect of the ~salvation 608 3, 66 | which was a figure of our ~Baptism, in respect of our delivery 609 3, 66 | which were figures of our Baptism, as to ~the cleansing from 610 3, 66 | cleansing from sins: also "the Baptism of John," which prepared 611 3, 66 | prepared the ~way for our Baptism.~~Aquin.: SMT TP Q[66] A[ 612 3, 66 | Thes. Para. 1/1~Whether the Baptism of Blood is the most excellent 613 3, 66 | OBJ 1: It seems that the Baptism of Blood is not the most 614 3, 66 | of ~these three. For the Baptism of Water impresses a character; 615 3, 66 | a character; which the ~Baptism of Blood cannot do. Therefore 616 3, 66 | cannot do. Therefore the Baptism of Blood is not more ~excellent 617 3, 66 | more ~excellent than the Baptism of Water.~Aquin.: SMT TP 618 3, 66 | 1/1~OBJ 2: Further, the Baptism of Blood is of no avail 619 3, 66 | of no avail without the Baptism ~of the Spirit, which is 620 3, 66 | profiteth ~me nothing." But the Baptism of the Spirit avails without 621 3, 66 | Spirit avails without the Baptism of ~Blood; for not only 622 3, 66 | are saved. Therefore the Baptism of Blood ~is not the most 623 3, 66 | 3: Further, just as the Baptism of Water derives its efficacy 624 3, 66 | stated above (A[11]), the Baptism of Blood ~corresponds, so 625 3, 66 | works," etc. Therefore the Baptism of the Spirit is more ~excellent 626 3, 66 | more ~excellent than the Baptism of Blood. Therefore the 627 3, 66 | of Blood. Therefore the Baptism of Blood is ~not the most 628 3, 66 | produce the effect of the Baptism of Water. ~Now the Baptism 629 3, 66 | Baptism of Water. ~Now the Baptism of Water derives its efficacy 630 3, 66 | excellently, however, in the Baptism ~of Blood. For Christ's 631 3, 66 | Christ's Passion acts in the Baptism of Water by way of a ~figurative 632 3, 66 | figurative representation; in the Baptism of the Spirit or of Repentance, ~ 633 3, 66 | way of desire. but in the Baptism of Blood, by way of imitating 634 3, 66 | Holy Ghost acts in ~the Baptism of Water through a certain 635 3, 66 | certain hidden power. in the Baptism of ~Repentance by moving 636 3, 66 | moving the heart; but in the Baptism of Blood by the ~highest 637 3, 66 | we do not ~say that the Baptism of Blood is more excellent, 638 3, 66 | is not in the nature of a Baptism if ~it be without charity. 639 3, 66 | Hence it is clear that the Baptism of Blood ~includes the Baptism 640 3, 66 | Baptism of Blood ~includes the Baptism of the Spirit, but not conversely. 641 3, 66 | Para. 1/1~Reply OBJ 3: The Baptism owes its pre-eminence not 642 3, 67 | BY WHOM THE SACRAMENT OF BAPTISM IS CONFERRED (EIGHT ARTICLES)~ 643 3, 67 | by whom the sacrament of Baptism ~is conferred. And concerning 644 3, 67 | confer the sacrament of Baptism?~(4) Whether a woman can 645 3, 67 | is effected specially ~by Baptism, according to Eph. 5:26: " 646 3, 67 | confer the sacrament of Baptism officially as it were; but 647 3, 67 | sacraments, ~viz. those of Baptism, of the Chrism, of the Paten 648 3, 67 | Dionysius says (Eccl. Hier. ii), Baptism has a power not ~only of " 649 3, 67 | 1/1~Reply OBJ 3: Because Baptism is a necessary sacrament, 650 3, 67 | 1/1~OBJ 2: Further, by Baptism a man is admitted to the 651 3, 67 | virgins." But the sacrament of Baptism is ~greater than all these. 652 3, 67 | ii): "It is certain that ~Baptism was entrusted to priests 653 3, 67 | one chalice." Moreover, by Baptism a man becomes a ~participator 654 3, 67 | orders of the state. ~Now by Baptism a man attains only to the 655 3, 67 | A[3]), the sacrament of Baptism ~holds the first place in 656 3, 67 | other sacramental rites of Baptism, such as to catechize, to 657 3, 67 | OBJ 3: Further, just as Baptism is a necessary sacrament, 658 3, 67 | among ~all the sacraments is Baptism, which is man's regeneration 659 3, 67 | cannot ~otherwise than by Baptism receive a full remission 660 3, 67 | both that the matter of Baptism ~should be something common 661 3, 67 | and that the minister of Baptism should be anyone, even not 662 3, 67 | These sacramental rites of Baptism belong to the solemnity ~ 663 3, 67 | and are not essential to, Baptism. And therefore they neither 664 3, 67 | is not so ~necessary as Baptism; since contrition can supply 665 3, 67 | Therefore the comparison with Baptism does ~not stand, because 666 3, 67 | having authority. wherefore ~baptism should be conferred by priests 667 3, 67 | should be given: that the baptism is valid when, in cases 668 3, 67 | Para. 1/1~Reply OBJ 2: When Baptism is celebrated solemnly and 669 3, 67 | therein, either by receiving Baptism from her, or by ~bringing 670 3, 67 | confer the sacrament of Baptism?~Aquin.: SMT TP Q[67] A[ 671 3, 67 | confer the ~sacrament of Baptism. For "none gives what he 672 3, 67 | has not the sacrament of Baptism. Therefore he cannot ~give 673 3, 67 | confers the sacrament of Baptism inasmuch as he is ~a minister 674 3, 67 | confer the sacrament of Baptism.~Aquin.: SMT TP Q[67] A[ 675 3, 67 | Ghost confers the grace of ~Baptism, though he that baptizes 676 3, 67 | confer the ~sacrament of Baptism.~Aquin.: SMT TP Q[67] A[ 677 3, 67 | confer the ~sacrament of Baptism, provided they baptize in 678 3, 67 | observed, the sacrament of Baptism is not conferred. ~And thus 679 3, 67 | Pope Nicolas I says, "the Baptism is not theirs," i.e. the ~ 680 3, 67 | are not so necessary as Baptism. And ~therefore it is allowable 681 3, 67 | Para. 1/1~OBJ 3: Further, Baptism is a sacrament of the greatest 682 3, 67 | Eph. 4:5: "one Faith, ~one Baptism."~Aquin.: SMT TP Q[67] A[ 683 3, 67 | answer that, The Sacrament of Baptism derives its power principally ~ 684 3, 67 | maintain that the sacrament of Baptism would not be conferred, 685 3, 67 | receive the sacrament of Baptism: and yet this form differs 686 3, 67 | concur in ~conferring one Baptism: and this seems contrary 687 3, 67 | one Lord, one Faith, one Baptism." Consequently, ~an intention 688 3, 67 | annul the sacrament ~of Baptism.~Aquin.: SMT TP Q[67] A[ 689 3, 67 | though he were conferring Baptism independently of the ~other. 690 3, 67 | confer the sacrament of Baptism; while the other, however 691 3, 67 | are made one in Christ by Baptism.~Aquin.: SMT TP Q[67] A[ 692 3, 67 | A[1]), the integrity of Baptism ~consists in the form of 693 3, 67 | Thes. Para. 1/1~Whether in Baptism it is necessary for someone 694 3, 67 | OBJ 1: It seems that in Baptism it is not necessary for 695 3, 67 | the sacred font. For our Baptism is consecrated by ~Christ' 696 3, 67 | consecrated by ~Christ's Baptism and is conformed thereto. 697 3, 67 | Para. 1/1~OBJ 2: Further, Baptism is a spiritual regeneration, 698 3, 67 | mother. ~Since, then, in Baptism he that baptizes takes the 699 3, 67 | while the very water of Baptism takes the place of the mother, 700 3, 67 | anyone, especially in ~the Baptism of adults, to raise the 701 3, 67 | regeneration, which takes place in Baptism, ~is in a certain manner 702 3, 67 | others: wherefore after His Baptism He needed no ~tutor like 703 3, 67 | their place is taken in Baptism by him who ~raises the child 704 3, 67 | have raised ~children in Baptism, that ye stand before God 705 3, 67 | one principal sponsor ~in Baptism: but others can be allowed 706 3, 68 | 1 - OF THOSE WHO RECEIVE BAPTISM (TWELVE ARTICLES)~We have 707 3, 68 | consider those who receive Baptism; concerning which ~there 708 3, 68 | all are bound to receive Baptism?~(2) Whether a man can be 709 3, 68 | man can be saved without Baptism?~(3) Whether Baptism should 710 3, 68 | without Baptism?~(3) Whether Baptism should be deferred?~(4) 711 3, 68 | all are bound to receive Baptism?~Aquin.: SMT TP Q[68] A[ 712 3, 68 | all are bound to receive Baptism. For Christ ~did not narrow 713 3, 68 | could be saved without Baptism: therefore also after Christ' 714 3, 68 | Para. 1/1~OBJ 2: Further, Baptism seems to have been instituted 715 3, 68 | Para. 1/1~OBJ 3: Further, Baptism is given in order that a 716 3, 68 | womb, obtain ~this without Baptism. Therefore they are not 717 3, 68 | are not bound to receive Baptism.~Aquin.: SMT TP Q[68] A[ 718 3, 68 | life." But for this end is Baptism ~conferred on a man, that 719 3, 68 | baptized: ~and that without Baptism there is no salvation for 720 3, 68 | the sacrament itself of Baptism was not ~always necessary 721 3, 68 | salvation, yet faith, of which Baptism is the ~sacrament, was always 722 3, 68 | are renewed in spirit by Baptism, while their body remains ~ 723 3, 68 | man can be saved without Baptism? ~Aquin.: SMT TP Q[68] A[ 724 3, 68 | man can be saved without Baptism. For our Lord ~said (Jn. 725 3, 68 | none can be saved without Baptism, by which a ~man is born 726 3, 68 | the ~sacramental virtue of Baptism." But if it were possible 727 3, 68 | anyone to be ~saved without Baptism, this would be the case 728 3, 68 | none can be saved ~without Baptism.~Aquin.: SMT TP Q[68] A[ 729 3, 68 | A[4]), the sacrament of ~Baptism is necessary for salvation. 730 3, 68 | obtain ~salvation without Baptism.~Aquin.: SMT TP Q[68] A[ 731 3, 68 | therefore, the sacrament ~of Baptism pertains to the visible 732 3, 68 | without the sacrament of Baptism, by means of the ~invisible 733 3, 68 | answer that, The sacrament or Baptism may be wanting to someone 734 3, 68 | Consequently those to whom Baptism is wanting thus, cannot ~ 735 3, 68 | Secondly, the sacrament of Baptism may be wanting to anyone 736 3, 68 | by death before receiving Baptism. And ~such a man can obtain 737 3, 68 | account of his desire for Baptism, which desire is the outcome 738 3, 68 | water and the Holy Ghost" by Baptism, is regenerated ~in heart 739 3, 68 | given when a ~man receives Baptism, or suffers martyrdom: for 740 3, 68 | the sacramental virtue of Baptism," i.e. as ~to the full deliverance 741 3, 68 | catechumen to have the desire for Baptism (else he could not be said 742 3, 68 | OBJ 3: The sacrament of Baptism is said to be necessary 743 3, 68 | saved without, at least, Baptism of ~desire; "which, with 744 3, 68 | Thes. Para. 1/1~Whether Baptism should be deferred?~Aquin.: 745 3, 68 | 1/1~OBJ 1: It seems that Baptism should be deferred. For 746 3, 68 | Pontiff for the celebration of Baptism. Wherefore we admonish ~ 747 3, 68 | Therefore it ~seems that Baptism should be conferred not 748 3, 68 | may deserve the grace of Baptism." ~Therefore men should 749 3, 68 | be baptized at once, and Baptism should be ~deferred for 750 3, 68 | at ~any rate lessened, if Baptism be deferred. First, because 751 3, 68 | because those who sin ~after Baptism, sin more grievously, according 752 3, 68 | of the testament," i.e. Baptism, "unclean, by which he ~ 753 3, 68 | sanctified?" Secondly, because Baptism takes away past, but not ~ 754 3, 68 | Therefore it seems that Baptism should be deferred for a 755 3, 68 | regenerated in Christ by Baptism. ~Therefore Baptism should 756 3, 68 | Christ by Baptism. ~Therefore Baptism should not be deferred from 757 3, 68 | For if they be ~children, Baptism should not be deferred. 758 3, 68 | besides ~the sacrament of Baptism.~Aquin.: SMT TP Q[68] A[ 759 3, 68 | remedy in the mere desire for Baptism, ~as stated above (A[2]). 760 3, 68 | above (A[2]). And therefore Baptism should not be conferred 761 3, 68 | And those who approach Baptism are put to this test, ~when 762 3, 68 | whereby men are admitted to Baptism at the principal ~festivities, 763 3, 68 | the ~faith and ready for Baptism; thus, Philip baptized the 764 3, 68 | which takes ~the place of Baptism, as stated above (Q[66], 765 3, 68 | concerning the celebration of ~Baptism at two seasons, is to be 766 3, 68 | 3 Para. 1/1~Reply OBJ 3: Baptism, by the grace which it bestows, 767 3, 68 | understood of the fountain ~of Baptism. Therefore it seems that 768 3, 68 | seems that the sacrament of Baptism should be ~offered even 769 3, 68 | sinners. Therefore since Baptism is the remedy of Christ 770 3, 68 | from the very ~character of Baptism, since it is a disposition 771 3, 68 | seems that the sacrament of Baptism should be offered to sinners.~ 772 3, 68 | it is ~useless to employ Baptism as a means of justification.~ 773 3, 68 | this sense the sacrament of Baptism should be conferred, ~since 774 3, 68 | sense the sacrament of ~Baptism should not be conferred. 775 3, 68 | First, indeed, because by Baptism men ~are incorporated in 776 3, 68 | which is the purpose of ~Baptism; for this would be to combine 777 3, 68 | himself to be cleansed by Baptism, signifies ~that he prepares 778 3, 68 | such a man the sacrament of Baptism is not to be conferred.~ 779 3, 68 | Therefore the sacrament of ~Baptism is not to be conferred save 780 3, 68 | 3 Para. 1/1~Reply OBJ 3: Baptism is the sacrament of faith. 781 3, 68 | therefore, can the sacrament of Baptism give salvation ~to a man 782 3, 68 | neither sighs nor groans in Baptism, nor indeed any work at 783 3, 68 | buried together ~with Him, by Baptism unto death"; which is to 784 3, 68 | which is to say that by Baptism man is ~incorporated in 785 3, 68 | says in his book on Infant Baptism (De Pecc. ~Merit. et Remiss. 786 3, 68 | Remiss. i), "the effect of Baptism is to make those, who are ~ 787 3, 68 | their sins." But Christ's Baptism is ~more perfect than John' 788 3, 68 | about to receive Christ's Baptism should confess ~their sins.~ 789 3, 68 | Penance is required before Baptism, according to Acts ~2:38: " 790 3, 68 | should take ~place before Baptism.~Aquin.: SMT TP Q[68] A[ 791 3, 68 | neither sighs nor groans in Baptism." Therefore ~confession 792 3, 68 | sins is required before Baptism: in other ~words, man should 793 3, 68 | confession is not required before Baptism. First, because this ~confession, 794 3, 68 | which is not required before Baptism, which ~is the door of all 795 3, 68 | all are forgiven them in Baptism. Thirdly, because the ~very 796 3, 68 | saying that in John's ~Baptism "those who are going to 797 3, 68 | were not forgiven in John's Baptism, which, however, ~was the 798 3, 68 | which, however, ~was the Baptism of Penance. Consequently 799 3, 68 | who ~went to receive that Baptism, should confess their sins, 800 3, 68 | their sins. But Christ's ~Baptism is without outward penance, 801 3, 68 | is not ~required before Baptism, as stated above: but the 802 3, 68 | receiving the sacrament of Baptism is required ~on the part 803 3, 68 | receiving the sacrament of Baptism ~is not required on the 804 3, 68 | the intention of receiving Baptism is not required on the part ~ 805 3, 68 | if what is necessary for Baptism be omitted, the Baptism ~ 806 3, 68 | Baptism be omitted, the Baptism ~must be repeated; for instance, 807 3, 68 | intention of ~receiving Baptism: else, since his intention 808 3, 68 | Para. 1/1~OBJ 3: Further, Baptism is given as a remedy for 809 3, 68 | Therefore, seemingly, Baptism requires no intention on 810 3, 68 | Church that they may receive Baptism: and thus they ~express 811 3, 68 | Para. 1/1~I answer that, By Baptism a man dies to the old life 812 3, 68 | together ~with" Christ "by Baptism into death; that, as Christ 813 3, 68 | When a man is justified by Baptism, his passiveness is not ~ 814 3, 68 | 3 Para. 1/1~Reply OBJ 3: Baptism is a remedy not only against 815 3, 68 | baptized. ~For the sacrament of Baptism was instituted by Christ. 816 3, 68 | in ~giving the form of Baptism, makes faith to precede 817 3, 68 | makes faith to precede Baptism (Mk. 16:16): ~"He that believeth 818 3, 68 | there can be no sacrament of Baptism.~Aquin.: SMT TP Q[68] A[ 819 3, 68 | that faith is required for Baptism.~Aquin.: SMT TP Q[68] A[ 820 3, 68 | sacrament is required for ~Baptism. But this cannot be without 821 3, 68 | without right faith, since Baptism is the ~sacrament of right 822 3, 68 | says in his book on Infant Baptism (De Pecc. Merit. et ~Remiss. 823 3, 68 | receive the sacrament of ~Baptism.~Aquin.: SMT TP Q[68] A[ 824 3, 68 | necessary for a man to receive Baptism.~Aquin.: SMT TP Q[68] A[ 825 3, 68 | 63], A[6]; ~Q[66], A[9]) Baptism produces a twofold effect 826 3, 68 | thing be necessary for ~Baptism. First, as something without 827 3, 68 | faith is necessary ~for Baptism, because, as it appears 828 3, 68 | required of necessity for Baptism, because ~without it the 829 3, 68 | minister or of the recipient of Baptism, but by the power of God.~ 830 3, 68 | Lord is speaking there of Baptism as bringing us to ~salvation 831 3, 68 | does not intend to give Baptism save to those who have ~ 832 3, 68 | without right faith, receive Baptism outside the ~Church, he 833 3, 68 | Hence Augustine says (De ~Baptism. contr. Donat. iv): "From 834 3, 68 | that men can receive her Baptism even outside her fold, but 835 3, 68 | faith about the sacrament of Baptism: and so he is not hindered ~ 836 3, 68 | intention of ~receiving Baptism, according as Christ instituted, 837 3, 68 | Just as the sacrament of Baptism is not to be conferred on ~ 838 3, 68 | receive the sacrament of Baptism.~Aquin.: SMT TP Q[68] A[ 839 3, 68 | Para. 1/1~OBJ 2: Further, Baptism is the sacrament of faith, 840 3, 68 | written (1 Pt. 3:21) that "Baptism saveth" men; ~"not the putting 841 3, 68 | infants being admitted to ~Baptism."~Aquin.: SMT TP Q[68] A[ 842 3, 68 | children ~should receive Baptism, in order that being reared 843 3, 68 | regeneration effected by Baptism is somewhat ~like carnal 844 3, 68 | sins which are remitted ~in Baptism." Nor is it a hindrance 845 3, 68 | own parents, even if after Baptism these strive to ~infect 846 3, 68 | and consecrated to God by Baptism.~Aquin.: SMT TP Q[68] A[ 847 3, 68 | parents, they can ~receive Baptism, just as they can contract 848 3, 68 | is bestowed by means of Baptism. ~Therefore a child can 849 3, 68 | damned through dying without Baptism.~Aquin.: SMT TP Q[68] A[ 850 3, 68 | unless he be born first." But Baptism is a spiritual ~regeneration. 851 3, 68 | that, It is essential to Baptism that some part of the body 852 3, 68 | washed with water, since Baptism is a ~kind of washing, as 853 3, 68 | sanctification ~of which Baptism is ordained, is distinct 854 3, 68 | the mother. Therefore the Baptism ~which the mother receives 855 3, 68 | For in ~order to receive Baptism, the person baptized must 856 3, 68 | was despaired of": and yet Baptism was ~efficacious with him. 857 3, 68 | efficacious with him. Therefore Baptism should sometimes be given 858 3, 68 | manifested a desire ~to receive Baptism, it should be given to them 859 3, 68 | showed no desire to receive Baptism, they must not be baptized.~ 860 3, 68 | they express a desire for Baptism, they can be ~baptized though 861 3, 68 | manifest no desire to receive Baptism, they should not ~be baptized 862 3, 68 | manifested a desire to receive Baptism, as we have ~stated in reference 863 3, 69 | 1/1 - OF THE EFFECTS OF BAPTISM (TEN ARTICLES)~We must now 864 3, 69 | consider the effects of Baptism, concerning which there 865 3, 69 | all sins are taken away by Baptism?~(2) Whether man is freed 866 3, 69 | freed from all punishment by Baptism?~(3) Whether Baptism takes 867 3, 69 | by Baptism?~(3) Whether Baptism takes away the penalties 868 3, 69 | virtues are bestowed on man by Baptism?~(5) Of the effects of virtue 869 3, 69 | virtue which are conferred by Baptism?~(6) Whether even children 870 3, 69 | receive grace and virtues in Baptism?~(7) Whether Baptism opens 871 3, 69 | in Baptism?~(7) Whether Baptism opens the gates of the heavenly 872 3, 69 | are baptized?~(8) Whether Baptism produces an equal effect 873 3, 69 | insincerity hinders the effect of Baptism?~(10) Whether Baptism takes 874 3, 69 | of Baptism?~(10) Whether Baptism takes effect when the insincerity 875 3, 69 | all sins are taken away by Baptism?~Aquin.: SMT TP Q[69] A[ 876 3, 69 | all sins are taken away by Baptism. For Baptism ~is a spiritual 877 3, 69 | taken away by Baptism. For Baptism ~is a spiritual regeneration, 878 3, 69 | original sin is taken away by Baptism.~Aquin.: SMT TP Q[69] A[ 879 3, 69 | required in adults before Baptism, according to Acts ~2:38: " 880 3, 69 | every one of you." Therefore Baptism ~has nothing to do with 881 3, 69 | which is taken away by Baptism, is ~generically distinct 882 3, 69 | sins are taken ~away by Baptism.~Aquin.: SMT TP Q[69] A[ 883 3, 69 | Hence it is clear that by Baptism man ~dies unto the oldness 884 3, 69 | every ~sin is taken away by Baptism.~Aquin.: SMT TP Q[69] A[ 885 3, 69 | Christ, which is bestowed in Baptism: "for ~judgment was by one 886 3, 69 | says in his book on Infant ~Baptism (De Pecc. Merit. et Remiss. 887 3, 69 | it, either by receiving ~Baptism, or by submitting to the 888 3, 69 | when an ~adult approaches Baptism, he does indeed receive 889 3, 69 | the actual reception of Baptism.~Aquin.: SMT TP Q[69] A[ 890 3, 69 | of special remedies. But Baptism ~operates by the power of 891 3, 69 | for all sins; and so by Baptism all sins are loosed.~~Aquin.: 892 3, 69 | Whether man is freed by Baptism from all debt of punishment 893 3, 69 | that man is not freed by Baptism from all debt of ~punishment 894 3, 69 | says (Ep. cxl). Therefore Baptism does not take away the debt 895 3, 69 | ad 1). But the washing of Baptism ~has indeed a certain likeness 896 3, 69 | punishment is not taken away by Baptism.~Aquin.: SMT TP Q[69] A[ 897 3, 69 | punishment be remitted by Baptism, it would be ~unjust, after 898 3, 69 | would be ~unjust, after Baptism, to hang a thief who had 899 3, 69 | be relaxed on ~account of Baptism; which is undesirable. Therefore 900 3, 69 | is undesirable. Therefore Baptism does not ~remit the debt 901 3, 69 | says: "The grace of God in ~Baptism remits all, gratis."~Aquin.: 902 3, 69 | 2; Q[68], AA[1],4,5) by ~Baptism a man is incorporated in 903 3, 69 | although a murderer is freed by Baptism from ~his debt of punishment 904 3, 69 | Thes. Para. 1/1~Whether Baptism should take away the penalties 905 3, 69 | 1/1~OBJ 1: It seems that Baptism should take away the penalties 906 3, 69 | Christ which is received in Baptism.~Aquin.: SMT TP Q[69] A[ 907 3, 69 | Para. 1/1~OBJ 2: Further, Baptism takes away the guilt of 908 3, 69 | which is taken away by Baptism. ~Therefore such like penalties 909 3, 69 | gloss says: "The effect of Baptism is that the old man is crucified, 910 3, 69 | penalties taken away by Baptism.~Aquin.: SMT TP Q[69] A[ 911 3, 69 | Para. 1/3~I answer that, Baptism has the power to take away 912 3, 69 | reasonable. First, because, by Baptism, man is incorporated in 913 3, 69 | Christian receives grace in Baptism, as to his soul; but he ~ 914 3, 69 | gloss says: "If a man after ~Baptism live in the flesh, he has 915 3, 69 | all men. ~Consequently by Baptism He takes away from man forthwith 916 3, 69 | virtues are bestowed on man by Baptism?~Aquin.: SMT TP Q[69] A[ 917 3, 69 | not bestowed on man by ~Baptism. Because, as stated above ( 918 3, 69 | are not bestowed on man by Baptism.~Aquin.: SMT TP Q[69] A[ 919 3, 69 | acquired. But some approach Baptism who have already grace and 920 3, 69 | virtues are not bestowed by ~Baptism.~Aquin.: SMT TP Q[69] A[ 921 3, 69 | pleasurably." But after ~Baptism man retains proneness to 922 3, 69 | acquire grace and virtue in Baptism.~Aquin.: SMT TP Q[69] A[ 923 3, 69 | of regeneration," i.e. by Baptism, "and renovation of the 924 3, 69 | of virtues are ~given in Baptism.~Aquin.: SMT TP Q[69] A[ 925 3, 69 | says in the book on Infant Baptism (De Pecc. ~Merit. et Remiss. 926 3, 69 | Remiss. i) "the effect of Baptism is that the baptized are ~ 927 3, 69 | receives grace and virtues in Baptism.~Aquin.: SMT TP Q[69] A[ 928 3, 69 | forgiveness of sins before Baptism in so far as he has Baptism 929 3, 69 | Baptism in so far as he has Baptism of desire, ~explicitly or 930 3, 69 | when he actually receives Baptism, he ~receives a fuller remission, 931 3, 69 | punishment. So also before Baptism Cornelius and others like 932 3, 69 | Christ and their desire for ~Baptism, implicit or explicit: but 933 3, 69 | virtue and good deeds in Baptism."~Aquin.: SMT TP Q[69] A[ 934 3, 69 | which is not taken away in Baptism. But just as ~concupiscence 935 3, 69 | concupiscence is diminished by Baptism, so as not to enslave us, 936 3, 69 | set down as effects of ~Baptism, to wit - incorporation 937 3, 69 | set ~down as effects of Baptism, to wit - "incorporation 938 3, 69 | and fruitfulness." For Baptism is not given to an adult, ~ 939 3, 69 | Christ is not the effect of ~Baptism.~Aquin.: SMT TP Q[69] A[ 940 3, 69 | by the catechism precedes Baptism. ~Therefore it is not the 941 3, 69 | it is not the effect of Baptism.~Aquin.: SMT TP Q[69] A[ 942 3, 69 | regenerated spiritually by Baptism. Therefore fruitfulness 943 3, 69 | fruitfulness is not an ~effect of Baptism.~Aquin.: SMT TP Q[69] A[ 944 3, 69 | says in the book on Infant Baptism (De Pecc. ~Merit. et Remiss. 945 3, 69 | i) that "the effect of Baptism is that the baptized are ~ 946 3, 69 | ascribes ~enlightenment to Baptism. And on Ps. 22:2, "He hath 947 3, 69 | drought, is made fruitful by Baptism."~Aquin.: SMT TP Q[69] A[ 948 3, 69 | Para. 1/1~I answer that, By Baptism man is born again unto the 949 3, 69 | follows of ~necessity that by Baptism man is incorporated in Christ, 950 3, 69 | ascribed as an effect of Baptism ~is that by which man brings 951 3, 69 | receive grace and virtue in Baptism?~Aquin.: SMT TP Q[69] A[ 952 3, 69 | receive grace and virtues in ~Baptism. For grace and virtues are 953 3, 69 | receive grace ~and virtues in Baptism.~Aquin.: SMT TP Q[69] A[ 954 3, 69 | sometimes children are taken to Baptism ~with a carnal intention, 955 3, 69 | buried together with ~Him by Baptism unto death'": (and he continues 956 3, 69 | receive grace and virtues in Baptism.~Aquin.: SMT TP Q[69] A[ 957 3, 69 | receive grace and virtues in Baptism, but that they receive the 958 3, 69 | made members ~of Christ in Baptism; hence they must, of necessity, 959 3, 69 | children that die after Baptism, would not come to eternal 960 3, 69 | everlasting." And ~consequently Baptism would not have profited 961 3, 69 | no virtues at all ~after Baptism. But this inability of children 962 3, 69 | says in the book on Infant ~Baptism (Ep. xcviii): "The little 963 3, 69 | 1~Whether the effect of Baptism is to open the gates of 964 3, 69 | it is not the effect of Baptism, to open the gates ~of the 965 3, 69 | it is not the effect of ~Baptism, to open the gates of the 966 3, 69 | Para. 1/1~OBJ 2: Further, Baptism has had its effects ever 967 3, 69 | were baptized with Christ's Baptism, before His ~Passion, according 968 3, 69 | it ~is not the effect of Baptism, to open the gates of the 969 3, 69 | it is not the ~effect of Baptism, to open the gates of the 970 3, 69 | We see here the power of Baptism; from which when a man comes ~ 971 3, 69 | punishment are taken away by ~Baptism. It follows, therefore, 972 3, 69 | therefore, that the effect of Baptism is to open the ~gates of 973 3, 69 | 1 Para. 1/1~Reply OBJ 1: Baptism opens the gates of the heavenly 974 3, 69 | the faith of believers, Baptism proportionately caused the ~ 975 3, 69 | Thes. Para. 1/1~Whether Baptism has an equal effect in all?~ 976 3, 69 | 1/1~OBJ 1: It seems that Baptism has not an equal effect 977 3, 69 | all. For the ~effect of Baptism is to remove guilt. But 978 3, 69 | in others few. ~Therefore Baptism has not an equal effect 979 3, 69 | virtues are bestowed on man by Baptism. But ~some, after Baptism, 980 3, 69 | Baptism. But ~some, after Baptism, seem to have more grace 981 3, 69 | been baptized. Therefore Baptism has not an equal effect ~ 982 3, 69 | 1/1~OBJ 4: Further, in Baptism some receive not only spiritual, 983 3, 69 | Constantine was cleansed in Baptism from leprosy. But ~all the 984 3, 69 | receive bodily health in Baptism. Therefore it has ~not an 985 3, 69 | Eph. 4:5): "One Faith, one Baptism." But ~a uniform cause has 986 3, 69 | uniform effect. Therefore Baptism has an equal ~effect in 987 3, 69 | answer that, The effect of Baptism is twofold, the essential 988 3, 69 | The essential effect of Baptism is that for which ~Baptism 989 3, 69 | Baptism is that for which ~Baptism was instituted, namely, 990 3, 69 | are equally disposed to Baptism, because ~they are baptized 991 3, 69 | receive an equal effect in Baptism. Whereas adults, who approach ~ 992 3, 69 | Whereas adults, who approach ~Baptism in their own faith, are 993 3, 69 | not equally disposed to Baptism; for some ~approach thereto 994 3, 69 | the accidental effect of Baptism, is that to which Baptism 995 3, 69 | Baptism, is that to which Baptism is not ~ordained, but which 996 3, 69 | produces miraculously in Baptism: ~thus on Rm. 6:6, "that 997 3, 69 | this ~is not bestowed in Baptism, save by an ineffable miracle 998 3, 69 | the greater efficacy of Baptism, but to the condition of 999 3, 69 | receives greater grace in Baptism ~than another, on account 1000 3, 69 | mind which is renewed by Baptism (since all men, being of ~


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