1-500 | 501-1000 | 1001-1500 | 1501-1586
Part, Question
1001 3, 69 | the essential effect of Baptism, but a ~miraculous work
1002 3, 69 | insincerity hinders the effect of Baptism?~Aquin.: SMT TP Q[69] A[
1003 3, 69 | not hinder the effect of Baptism. ~For the Apostle says (
1004 3, 69 | But all that receive the Baptism of ~Christ, are baptized
1005 3, 69 | to receive the effect of Baptism. Consequently insincerity
1006 3, 69 | not hinder the effect of Baptism.~Aquin.: SMT TP Q[69] A[
1007 3, 69 | which is better, works in Baptism. But the effect of the efficient
1008 3, 69 | cannot hinder the effect of Baptism.~Aquin.: SMT TP Q[69] A[
1009 3, 69 | Further, the effect of Baptism is grace, to which sin is
1010 3, 69 | to hinder the effect of Baptism. Therefore neither does ~
1011 3, 69 | deceitful." But the effect of Baptism is ~from the Holy Ghost.
1012 3, 69 | insincerity hinders the effect of Baptism.~Aquin.: SMT TP Q[69] A[
1013 3, 69 | that a man be ~justified by Baptism, his will must needs embrace
1014 3, 69 | must needs embrace both Baptism and the ~baptismal effect.
1015 3, 69 | contradiction with either Baptism or its effect. For, ~according
1016 3, 69 | does not believe, whereas ~Baptism is the sacrament of Faith;
1017 3, 69 | insincerity hinders the effect of Baptism.~Aquin.: SMT TP Q[69] A[
1018 3, 69 | Now whoever approaches Baptism, by that very fact ~makes
1019 3, 69 | cleave, if he approach ~Baptism, he approaches insincerely,
1020 3, 69 | Thes. Para. 1/1~Whether Baptism produces its effect when
1021 3, 69 | 1/1~OBJ 1: It seems that Baptism does not produce its effect,
1022 3, 69 | life. But he who approaches Baptism insincerely, receives the ~
1023 3, 69 | seems to be stronger than Baptism, because ~it hinders its
1024 3, 69 | cannot be taken away by Baptism which ~has been hindered
1025 3, 69 | by insincerity. And thus Baptism will not receive its ~full
1026 3, 69 | happen that a man approach Baptism insincerely, ~and afterwards
1027 3, 69 | will not be ~taken away by Baptism; because Baptism washes
1028 3, 69 | away by Baptism; because Baptism washes away past, not future, ~
1029 3, 69 | not future, ~sins. Such a Baptism, therefore, will never have
1030 3, 69 | Donat. i): "Then does ~Baptism begin to have its salutary
1031 3, 69 | stated above (Q[66], A[9]), Baptism is a spiritual ~regeneration.
1032 3, 69 | obstacle is removed by Penance, Baptism forthwith ~produces its
1033 3, 69 | OBJ 1: The sacrament of Baptism is the work of God, not
1034 3, 69 | Insincerity is not removed by Baptism but by Penance: and ~when
1035 3, 69 | and ~when it is removed, Baptism takes away all guilt, and
1036 3, 69 | whether committed before Baptism, or even ~co-existent with
1037 3, 69 | or even ~co-existent with Baptism. Hence Augustine says (De
1038 3, 69 | hour and moment preceding Baptism, the very moment of ~Baptism.
1039 3, 69 | Baptism, the very moment of ~Baptism. But from that moment forward
1040 3, 69 | obligations." ~And so both Baptism and Penance concur in producing
1041 3, 69 | producing the effect of ~Baptism, but Baptism as the direct
1042 3, 69 | effect of ~Baptism, but Baptism as the direct efficient
1043 3, 69 | Reply OBJ 3: The effect of Baptism is to take away not future,
1044 3, 69 | but by Penance, not by ~Baptism. Wherefore they are not
1045 3, 69 | the sins which preceded ~Baptism, as to the whole debt of
1046 3, 70 | that are preparatory to Baptism: and (1) ~that which preceded
1047 3, 70 | 1) ~that which preceded Baptism, viz. Circumcision, (2)
1048 3, 70 | those which accompany ~Baptism, viz. Catechism and Exorcism.~
1049 3, 70 | preparation for, and a figure of, Baptism?~(2) Its institution;~(3)
1050 3, 70 | preparation for, and a figure of Baptism?~Aquin.: SMT TP Q[70] A[
1051 3, 70 | preparation for, and a ~figure of Baptism. For every figure has some
1052 3, 70 | circumcision has no likeness to Baptism. Therefore it ~seems that
1053 3, 70 | preparation for, and a figure of Baptism.~Aquin.: SMT TP Q[70] A[
1054 3, 70 | preparation for, and a figure of Baptism.~Aquin.: SMT TP Q[70] A[
1055 3, 70 | Q[38], AA[1],3) that the baptism of ~John was a preparation
1056 3, 70 | and a figure of Christ's Baptism, it seems that John's ~baptism
1057 3, 70 | Baptism, it seems that John's ~baptism was superfluous: which is
1058 3, 70 | preparation for, and a figure of Baptism.~Aquin.: SMT TP Q[70] A[
1059 3, 70 | Christ, buried with Him in Baptism."~Aquin.: SMT TP Q[70] A[
1060 3, 70 | Para. 1/1~I answer that, Baptism is called the Sacrament
1061 3, 70 | in so far, to ~wit, as in Baptism man makes a profession of
1062 3, 70 | profession of faith, and by Baptism is ~aggregated to the congregation
1063 3, 70 | circumcision was a preparation for Baptism and a figure ~thereof, forasmuch
1064 3, 70 | 1: Circumcision was like Baptism as to the spiritual effect
1065 3, 70 | a carnal pellicule, so ~Baptism despoils man of carnal behavior.~
1066 3, 70 | were indeed figures of our Baptism, whereby we are born again
1067 3, 70 | and a preparation for ~Baptism; although less clearly figurative
1068 3, 70 | less clearly figurative of Baptism, as to externals, ~than
1069 3, 70 | 1/1~Reply OBJ 3: John's baptism was a preparation for Christ'
1070 3, 70 | faith, which is required ~in Baptism, as stated above.~Aquin.:
1071 3, 70 | the Old ~Law, just as in Baptism he makes profession of keeping
1072 3, 70 | and a preparation for, ~Baptism. But Baptism is offered
1073 3, 70 | preparation for, ~Baptism. But Baptism is offered to all nations,
1074 3, 70 | circumcision was a preparation for ~Baptism, inasmuch as it was a profession
1075 3, 70 | which we ~also profess in Baptism. Now among the Fathers of
1076 3, 70 | 3 Para. 1/1~Reply OBJ 3: Baptism contains in itself the perfection
1077 3, 70 | to be saved." Wherefore Baptism is offered to all nations.
1078 3, 70 | the FS, Q[81], A[5]. But Baptism contains the power of ~Christ,
1079 3, 70 | OBJ 3: Further, just as Baptism was instituted as a remedy
1080 3, 70 | Hom. in Circum.). ~But now Baptism is not put off until the
1081 3, 70 | the other hand, sometimes Baptism is put off ~until after
1082 3, 70 | that for which the water of Baptism ~avails with us." But faith
1083 3, 70 | and bygone sin; just as Baptism also from the time of its
1084 3, 70 | of grace, but not as in Baptism. Because in Baptism grace ~
1085 3, 70 | as in Baptism. Because in Baptism grace ~is bestowed by the
1086 3, 70 | bestowed by the very power of Baptism itself, which power Baptism
1087 3, 70 | Baptism itself, which power Baptism has ~as the instrument of
1088 3, 70 | circumcision signifying. And since ~Baptism operates instrumentally
1089 3, 70 | circumcision does not, therefore Baptism imprints a character that ~
1090 3, 70 | Christ's Passion not ~even Baptism gave entrance to the kingdom.
1091 3, 70 | debt of punishment, as in Baptism, in which grace is conferred ~
1092 3, 71 | PREPARATIONS THAT ACCOMPANY BAPTISM (FOUR ARTICLES)~We have
1093 3, 71 | preparations that accompany Baptism: ~concerning which there
1094 3, 71 | catechism should precede Baptism?~(2) Whether exorcism should
1095 3, 71 | exorcism should precede Baptism?~(3) Whether what is done
1096 3, 71 | catechism should precede Baptism?~Aquin.: SMT TP Q[71] A[
1097 3, 71 | catechism should not precede Baptism. For by ~Baptism men are
1098 3, 71 | precede Baptism. For by ~Baptism men are regenerated unto
1099 3, 71 | Para. 1/1~OBJ 2: Further, Baptism is given not only to adults,
1100 3, 71 | catechism should not precede Baptism.~Aquin.: SMT TP Q[71] A[
1101 3, 71 | Instit. Cleric. i): "Before Baptism ~man should be prepared
1102 3, 71 | stated above (Q[70], A[1]), Baptism is the Sacrament ~of Faith:
1103 3, 71 | catechism should precede Baptism. Hence when our Lord bade
1104 3, 71 | made teaching to precede Baptism, saying: "Go ye . . . and ~
1105 3, 71 | exorcism should precede Baptism?~Aquin.: SMT TP Q[71] A[
1106 3, 71 | exorcism should not precede Baptism. For exorcism ~is ordained
1107 3, 71 | exorcism should not precede Baptism.~Aquin.: SMT TP Q[71] A[
1108 3, 71 | But sin is taken away by Baptism. Therefore men should not
1109 3, 71 | not be ~exorcized before Baptism.~Aquin.: SMT TP Q[71] A[
1110 3, 71 | salvation, which man acquires by Baptism; and he has a certain ~power
1111 3, 71 | it is fitting that before Baptism the ~demons should be cast
1112 3, 71 | though not all that approach ~Baptism are troubled by him in their
1113 3, 71 | remedy against ~sin, because Baptism is not repeated; so Holy
1114 3, 71 | exorcism is ordained to Baptism, so if ~anything be effected
1115 3, 71 | ordained to the effect of ~Baptism. But disposition must needs
1116 3, 71 | could obtain the effect of Baptism unless he were ~previously
1117 3, 71 | in the exorcism before ~Baptism, so are some things done
1118 3, 71 | are some things done after Baptism; for instance, the priest ~
1119 3, 71 | But what is done after ~Baptism seems to have no effect;
1120 3, 71 | if it had, the effect of Baptism ~would be imperfect. Therefore
1121 3, 71 | done in exorcism before Baptism.~Aquin.: SMT TP Q[71] A[
1122 3, 71 | but, other than that ~of Baptism. For Baptism gives man grace
1123 3, 71 | than that ~of Baptism. For Baptism gives man grace unto the
1124 3, 71 | until sin be ~washed away by Baptism. And in this sense Cyprian
1125 3, 71 | the saving ~water: but in Baptism he loses it all."~Aquin.:
1126 3, 71 | may receive the effect of Baptism without them.~Aquin.: SMT
1127 3, 71 | supplied, that uniformity in Baptism may ~be observed. Nor are
1128 3, 71 | supplied to no purpose after Baptism: because, ~just as the effect
1129 3, 71 | just as the effect of Baptism may be hindered before it
1130 3, 71 | things that are done after Baptism in respect of ~the person
1131 3, 71 | Christ's sacraments, in Baptism, to wit, in the ~Chrism,
1132 3, 72 | presupposes the character of ~Baptism?~(7) Whether it bestows
1133 3, 72 | greater sacrament than ~Baptism, know that each is a great
1134 3, 72 | receive spiritual life in Baptism, which is a ~spiritual regeneration:
1135 3, 72 | comes down on the waters of Baptism bearing salvation in ~His
1136 3, 72 | an increase of grace. In Baptism we are born ~again unto
1137 3, 72 | again unto life; after Baptism we are strengthened." And
1138 3, 72 | fulness was made known at His Baptism, when "the Holy Ghost ~descended
1139 3, 72 | a way, the sacrament of ~Baptism, as stated above (Q[65],
1140 3, 72 | perfected. But the matter, in ~Baptism, is a simple element, viz.
1141 3, 72 | is ~used as the matter of Baptism, because it is easily procured
1142 3, 72 | 2 Para. 1/1~Reply OBJ 2: Baptism is bestowed that spiritual
1143 3, 72 | 4 Para. 1/1~Reply OBJ 4: Baptism is the sacrament of absolute
1144 3, 72 | consecrated by a bishop. For ~Baptism which bestows full remission
1145 3, 72 | blessing before being used for Baptism; yet this is not essential
1146 3, 72 | corporeal matter, viz. ~Baptism, and also the Eucharist.
1147 3, 72 | says that "the waters of Baptism could never wash away the ~
1148 3, 72 | sacrament should be conformed to Baptism, as the ~perfect to the
1149 3, 72 | 2]). But in ~the form of Baptism no mention is made of signing
1150 3, 72 | cross of Christ, though in Baptism man dies with Christ, as ~
1151 3, 72 | which is salvation, ~though Baptism is necessary for salvation.
1152 3, 72 | 3 Para. 1/3~Reply OBJ 3: Baptism is the regeneration unto
1153 3, 72 | for this ~is the effect of Baptism; nor from the rest of the
1154 3, 72 | conferred by the sacrament of ~Baptism. Therefore no character
1155 3, 72 | 65], A[1]) that, just as Baptism is a spiritual regeneration ~
1156 3, 72 | which he receives power in Baptism. For in ~Baptism he receives
1157 3, 72 | power in Baptism. For in ~Baptism he receives power to do
1158 3, 72 | But many, ~even before Baptism, have publicly confessed
1159 3, 72 | confirmed ~again after receiving Baptism. The reason of this is that,
1160 3, 72 | that, Confirmation ~is to Baptism as growth to birth, as is
1161 3, 72 | remission of sins without Baptism. Yet, just as none receive ~
1162 3, 72 | none receive ~the effect of Baptism without the desire of Baptism;
1163 3, 72 | Baptism without the desire of Baptism; so none receive the ~effect
1164 3, 72 | this even before receiving Baptism.~Aquin.: SMT TP Q[72] A[
1165 3, 72 | baptized, either with ~John's Baptism, as some think; or with
1166 3, 72 | not refuse to administer Baptism, so as to have servants
1167 3, 72 | bestowed ~on man before Baptism, whereas the sacrament cannot.
1168 3, 72 | presupposes the ~effect of Baptism, which is justification,
1169 3, 72 | presupposes the sacrament of Baptism.~Aquin.: SMT TP Q[72] A[
1170 3, 72 | receives sanctifying ~grace in Baptism, it seems that sanctifying
1171 3, 72 | effects of ~Penance, as of Baptism: because by the grace which
1172 3, 72 | differ from that bestowed in Baptism, but increases what was ~
1173 3, 72 | Episc. Hispan.) "after ~Baptism we are strengthened for
1174 3, 72 | innocence he acquired in Baptism, is confirmed by ~death;
1175 3, 72 | this sacrament perfects Baptism, as stated above (Q[65], ~
1176 3, 72 | 4). But the sacrament of Baptism is given to man over his
1177 3, 72 | Para. 1/1~Reply OBJ 1: By baptism we are regenerated unto
1178 3, 72 | this is also the effect of Baptism. And ~therefore it should
1179 3, 72 | Further, the sacrament of Baptism seems to be more efficacious ~
1180 3, 72 | can give the sacrament ~of Baptism: and in a case of necessity
1181 3, 72 | completion of the ~sacrament of Baptism; in the sense that by Baptism
1182 3, 72 | Baptism; in the sense that by Baptism man is built up into a ~
1183 3, 72 | the faithful should. after Baptism, ~receive the Holy Ghost
1184 3, 72 | OBJ 2: The sacrament of Baptism is more efficacious than
1185 3, 72 | appropriate. For ~the sacrament of Baptism is of greater necessity
1186 3, 72 | certain seasons are fixed for ~Baptism, viz. Easter and Pentecost.
1187 3, 72 | also does the sacrament of Baptism. But in ~the sacrament of
1188 3, 72 | But in ~the sacrament of Baptism it is not necessary that
1189 3, 72 | these two ~sacraments," viz. Baptism and Confirmation, "are so
1190 3, 72 | the solemn celebration of Baptism and of this sacrament. But ~
1191 3, 72 | chrism." But since solemn Baptism, ~for which chrism has to
1192 3, 73 | the use of the matter, as Baptism is by ablution, and ~Confirmation
1193 3, 73 | spiritual life there had to be Baptism, which is ~spiritual generation;
1194 3, 73 | Reply OBJ 2: The water of Baptism does not cause any spiritual
1195 3, 73 | Ghost does ~to the water of Baptism: hence the species of the
1196 3, 73 | the recipient; whereas in Baptism both are in ~the recipient,
1197 3, 73 | 1/1~OBJ 3: Further, as Baptism is the sacrament of our
1198 3, 73 | come." Consequently, as Baptism is necessary for salvation,
1199 3, 73 | just as he can before ~Baptism through the desire of Baptism,
1200 3, 73 | Baptism through the desire of Baptism, as stated above (Q[68],
1201 3, 73 | respects. First of all, because Baptism is ~the beginning of the
1202 3, 73 | Consequently, the reception ~of Baptism is necessary for starting
1203 3, 73 | difference is because by Baptism a man is ~ordained to the
1204 3, 73 | they are not disposed for Baptism by any previous sacrament,
1205 3, 73 | consequently before receiving Baptism, in no way have they Baptism
1206 3, 73 | Baptism, in no way have they Baptism in ~desire; but adults alone
1207 3, 73 | salvation in the same way as Baptism is.~Aquin.: SMT TP Q[73]
1208 3, 73 | blood of Christ, when in Baptism he is made a member of Christ'
1209 3, 73 | 3 Para. 1/1~Reply OBJ 3: Baptism is the sacrament of Christ'
1210 3, 73 | Who suffered. Hence, as Baptism is ~called the sacrament
1211 3, 73 | whence we spring." But by Baptism, which is ~spiritual regeneration,
1212 3, 73 | we are also nourished by Baptism. ~Consequently there was
1213 3, 73 | Further, a man is prepared by Baptism for the Eucharist, which ~
1214 3, 73 | only to the baptized. But Baptism was instituted by ~Christ
1215 3, 73 | new-born in Christ ~through Baptism, so through the Eucharist
1216 3, 73 | Eucharist, although after Baptism in the receiving, is ~yet
1217 3, 73 | else it can be said that Baptism was already ~instituted
1218 3, 73 | instituted in Christ's Baptism; hence some were already
1219 3, 73 | baptized with ~Christ's Baptism, as we read in Jn. 3:22.~
1220 3, 73 | Red Sea was a figure of Baptism, ~according to 1 Cor. 10:
1221 3, 73 | as the ~Eucharist follows Baptism. Therefore the Manna is
1222 3, 74 | used in the ~sacrament of Baptism for the purpose of spiritual
1223 3, 74 | sanctified by the form of baptism, but only the water wherewith ~
1224 3, 74 | OBJ 3: The sacrament of Baptism is perfected in the use
1225 3, 74 | sacrament of charity just as Baptism is the sacrament of ~faith.
1226 3, 74 | matter for the sacrament of ~Baptism no difference is observed
1227 3, 74 | as water is the matter of Baptism, so is wine the ~matter
1228 3, 74 | matter of this sacrament. But Baptism can be conferred with any
1229 3, 74 | But water is the matter of Baptism. Therefore it should not
1230 3, 74 | Para. 1/1~Reply OBJ 2: In Baptism water is used for the purpose
1231 3, 75 | the ~substance of water in Baptism, and the substance of chrism
1232 3, 78 | Further, in the form of Baptism both the minister and his
1233 3, 78 | hence the sacrament of Baptism can be performed sometimes
1234 3, 78 | OBJ 3: In the sacrament of Baptism the minister exercises an
1235 3, 78 | does the comparison with Baptism ~prove anything; for it
1236 3, 78 | 73], A[3], ad 3), that as Baptism ~is the sacrament of faith,
1237 3, 78 | Passion justifies by faith. ~Baptism is called the "Sacrament
1238 3, 78 | be three immersions in Baptism, yet the first immersion
1239 3, 78 | the ~three immersions of Baptism are ordained to one simple
1240 3, 79 | Further, this sacrament, like Baptism, works by the power of ~
1241 3, 79 | mortal sins are forgiven by Baptism, as stated ~above (Q[69],
1242 3, 79 | 2 Para. 1/1~Reply OBJ 2: Baptism is spiritual generation,
1243 3, 79 | not improperly approach Baptism. But in this sacrament man ~
1244 3, 79 | just ~as he does through Baptism. But through Baptism man
1245 3, 79 | through Baptism. But through Baptism man receives forgiveness ~
1246 3, 79 | OBJ 1: The sacrament of Baptism is directly ordained for
1247 3, 79 | so the Eucharist, because Baptism ~is given to man as dying
1248 3, 79 | sacrament, but rather of Baptism. Therefore preservation
1249 3, 79 | alone receives effect of ~Baptism. Therefore, neither does
1250 3, 79 | is not less powerful than Baptism. But, ~as stated above (
1251 3, 79 | pretense checks the effect of ~Baptism, and venial sins do not
1252 3, 79 | 2 Para. 1/1~Reply OBJ 2: Baptism is not ordained, as this
1253 3, 79 | its actual effect. Because Baptism is spiritual ~regeneration,
1254 3, 80 | and spiritually. For, as Baptism is ~spiritual regeneration,
1255 3, 80 | distinct ways of receiving Baptism, namely, sacramentally and ~
1256 3, 80 | distinction is made regarding Baptism and the ~other sacraments:
1257 3, 80 | sacrament. On the other hand, in Baptism and in the other sacraments
1258 3, 80 | sacrament, rather than in Baptism, the ~sacramental use is
1259 3, 80 | some are baptized with the Baptism of ~desire, through their
1260 3, 80 | through their desire of baptism, before being baptized in
1261 3, 80 | before being baptized in the ~Baptism of water; so likewise some
1262 3, 80 | thereof, as stated above of Baptism (Q[69]~, A[4], ad 2).~Aquin.:
1263 3, 80 | receive the ~sacrament of Baptism. Therefore it seems that
1264 3, 80 | condition. So ~likewise Baptism and Penance are as purgative
1265 3, 80 | Christ's sacrament, ~namely, Baptism: whereas the non-baptized
1266 3, 80 | is ~speaking there of the Baptism of adults. Nor do they suffer
1267 3, 80 | member ~of Christ's body in Baptism." But when children once
1268 3, 80 | sacrament daily, ~because, as Baptism shows forth our Lord's Passion,
1269 3, 80 | OBJ 1: In the sacrament of Baptism a man is conformed to Christ'
1270 3, 80 | R.O. 1 Para. 2/2~And since Baptism is above all a spiritual
1271 3, 80 | but once, so ought he by Baptism to be reborn ~spiritually
1272 3, 80 | not to be as necessary as Baptism, ~with regard to children,
1273 3, 80 | without the sacrament of Baptism: both, however, are of necessity
1274 3, 81 | baptized ~when imposing Baptism upon others: as we read
1275 3, 82 | 1/1~OBJ 3: Further, as Baptism is ordained for the salvation
1276 3, 82 | in one: thus the power of Baptism lies both in the words and
1277 3, 82 | necessity as ~the receiving of Baptism, as is evident from what
1278 3, 82 | 66], A[5], ad 4). But as Baptism is dispensed in due order,
1279 3, 82 | OBJ 2: The sacrament of Baptism is accomplished in the use
1280 3, 82 | 1/1~OBJ 2: Further, as Baptism is conferred by a minister
1281 3, 82 | the ~person of Christ. But Baptism is no better when conferred
1282 3, 82 | Augustine says in his work on Baptism (Contra Donat. xii). ~Therefore
1283 3, 82 | OBJ 2: In the sacrament of Baptism solemn prayers are not made
1284 3, 82 | them to confer nothing save Baptism." ~But none can consecrate
1285 3, 82 | Contra Parmen. ii): "Just as Baptism ~remains in them," i.e.
1286 3, 82 | 2 Para. 1/1~Reply OBJ 2: Baptism alone is allowed to be conferred
1287 3, 82 | are not deprived of their Baptism," from the fact that ~"it
1288 3, 82 | are sacraments," namely Baptism and order, ~"and both are
1289 3, 83 | Para. 1/1~OBJ 4: Further, Baptism especially is called the
1290 3, 83 | rather to be given regarding Baptism than regarding this sacrament,
1291 3, 83 | given in connection with Baptism. ~The other is the instruction
1292 3, 84 | says: "The sacraments are Baptism, Chrism, and ~the Body and
1293 3, 84 | 1/1~On the contrary, As Baptism is conferred that we may
1294 3, 84 | this thy wickedness." But Baptism is a sacrament ~as stated
1295 3, 84 | sacrament what water is ~to Baptism, or chrism to Confirmation.
1296 3, 84 | employed externally, e.g. in Baptism, which confers full remission
1297 3, 84 | for this is ~taken away by Baptism, [nor against mortal sin,
1298 3, 84 | it neither chiefly, since Baptism, ~and not Penance, is ordained
1299 3, 84 | matter. Hence the form of Baptism is: "I baptize thee," and
1300 3, 84 | this sacrament, but not in Baptism or Confirmation.~Aquin.:
1301 3, 84 | of Christ, ~as it is for Baptism, this addition is left to
1302 3, 84 | perform some action: thus, in Baptism, ~the priest while saying: "
1303 3, 84 | as neither is there ~for Baptism, wherein nevertheless a
1304 3, 84 | of hands, since even in Baptism man receives the Holy ~Ghost,
1305 3, 84 | of the sacrament, e.g. in Baptism, Confirmation, and Extreme
1306 3, 84 | Christ, and the sacrament of Baptism, whereby a man ~is born
1307 3, 84 | wherefore it precedes even Baptism, according to Acts 2:38: ~"
1308 3, 84 | to man's salvation, e.g. Baptism, which is the ~spiritual
1309 3, 84 | Penance and yet he would need Baptism, Confirmation, and the ~
1310 3, 84 | the penance which precedes Baptism is not the sacrament of ~
1311 3, 84 | Further, Penance comes after Baptism, since it is a second plank, ~
1312 3, 84 | instituted Penance ~before Baptism, because we read that at
1313 3, 84 | about the necessity ~of Baptism (Jn. 3:3, seqq.), we shall
1314 3, 84 | spoke to ~Nicodemus about Baptism before the imprisonment
1315 3, 84 | would be because also before Baptism some kind of ~penance is
1316 3, 84 | Christ did not use the Baptism which He instituted, but
1317 3, 84 | but was ~baptized with the baptism of John, as stated above (
1318 3, 84 | even as there is but one Baptism." ~Now Baptism is not repeated.
1319 3, 84 | is but one Baptism." ~Now Baptism is not repeated. Neither,
1320 3, 84 | OBJ 5: Further, just as Baptism derives its efficacy from
1321 3, 84 | Christ, so does Penance. Now Baptism is not repeated, on account
1322 3, 84 | Penance which is done in Baptism, cannot be restored again ~
1323 3, 84 | unknown], said that, after Baptism, Penance is useful, not
1324 3, 84 | several ~times in the laver of Baptism, because among them the
1325 3, 84 | illuminated," viz. through Baptism, "to be renewed again to ~
1326 3, 84 | penance," viz. through Baptism, which is "the laver of
1327 3, 84 | the reason to be that by Baptism man dies with Christ, wherefore
1328 3, 84 | 5 Para. 1/1~Reply OBJ 5: Baptism derives its power from Christ'
1329 3, 85 | which is not ~the case in Baptism and Confirmation. Wherefore,
1330 3, 85 | accompanies a virtue, ~rather than Baptism or Confirmation.~Aquin.:
1331 3, 86 | remission of sins, ~even in Baptism, without an actual change
1332 3, 86 | Christ's Passion. Now in Baptism man shares the Power of ~
1333 3, 86 | a new life, so that, in ~Baptism, man receives the remission
1334 3, 86 | Penance, as water is of Baptism, as stated above (Q[84],
1335 3, 86 | fomes" which remains after Baptism.~Aquin.: SMT TP Q[86] A[
1336 3, 86 | ad 2, A[7]). Hence in Baptism forgiveness ~of sin is effected,
1337 3, 87 | obtains the power of Baptism, wherefore it washes away
1338 3, 87 | sometimes impedes the effect of Baptism.~Aquin.: SMT TP Q[87] A[
1339 3, 88 | the sins he commits after Baptism, but ~also for original
1340 3, 89 | is too remiss, just as in Baptism adults ~receive a greater
1341 3, 89 | manner, if anyone after Baptism be guilty of homicide, ~
1342 3, 90 | no parts are assigned ~to Baptism and the other sacraments.
1343 3, 90 | is accomplished, just as ~Baptism does in adults, as stated
1344 3, 90 | divided into penance before Baptism, penance ~for mortal sins,
1345 3, 90 | divided into penance ~before Baptism, penance for mortal, and
1346 3, 90 | above (Q[84], A[6]~), while Baptism is the first. Therefore
1347 3, 90 | Therefore that which precedes Baptism ~should not be called a
1348 3, 90 | Further, just as after Baptism man commits venial and mortal ~
1349 3, 90 | sins, so does he before Baptism. If therefore penance for
1350 3, 90 | penance for mortal sins after Baptism, in like manner they ~should
1351 3, 90 | be distinguished before Baptism. Therefore penance is not ~
1352 3, 90 | penance which precedes Baptism. The second is by reforming
1353 3, 90 | mortal sins committed after Baptism. The third is by changing
1354 3, 90 | The penance which precedes Baptism is not a sacrament, but ~
1355 3, 90 | 1/1~Reply OBJ 3: Before Baptism there are no venial sins
1356 3, 90 | above (Q[87], A[4]), before Baptism, penance for mortal sins
1357 Suppl, 2 | and original sin. Now one Baptism blots out all sins both
1358 Suppl, 2 | 3 Para. 1/2~Reply OBJ 3: Baptism acts in virtue of Christ'
1359 Suppl, 2 | and so for all sins one Baptism ~suffices. But in contrition,
1360 Suppl, 2 | may also be replied that Baptism is a spiritual generation;
1361 Suppl, 2 | alteration. In like manner, one ~Baptism blots out all sins together
1362 Suppl, 5 | great sin. ~This is seen in Baptism which looses great and small:
1363 Suppl, 6 | salvation: and so just as Baptism, ~whereby original sin is
1364 Suppl, 6 | is evident in the case of Baptism, and applies to Penance
1365 Suppl, 6 | suffered ~shipwreck after Baptism. Therefore Penance is not
1366 Suppl, 6 | fall into mortal ~sin after Baptism; secondly, by a precept
1367 Suppl, 6 | i.e. mortal sin, after Baptism, yet he cannot avoid ~venial
1368 Suppl, 6 | confession as to delay of Baptism, ~because both are necessary
1369 Suppl, 6 | is not bound to receive ~Baptism as soon as he makes up his
1370 Suppl, 6 | beyond which, if he defer Baptism, he would incur a mortal
1371 Suppl, 6 | Nevertheless the delay of Baptism may amount to a mortal sin,
1372 Suppl, 6 | the ~cause of the delay of Baptism has a mortal sin connected
1373 Suppl, 6 | not more necessary than Baptism. Moreover, ~since man is
1374 Suppl, 6 | confession or to ~receive Baptism. For this reason too, James
1375 Suppl, 6 | necessary ~sacrament, even as Baptism is. Since therefore no one
1376 Suppl, 6 | one can be dispensed ~from Baptism, neither can one be dispensed
1377 Suppl, 6 | he may be saved without Baptism, nor ~that he be saved without
1378 Suppl, 6 | being prepared by John's ~Baptism for the grace of Christ,
1379 Suppl, 8 | necessary sacrament, as is also Baptism. ~But any man is the minister
1380 Suppl, 8 | any man is the minister of Baptism, on account of its necessity. ~
1381 Suppl, 8 | 2 Para. 1/1~Reply OBJ 2: Baptism is a sacrament of greater
1382 Suppl, 8 | absolution, because sometimes Baptism cannot be ~omitted without
1383 Suppl, 8 | there is no parity between Baptism and confession.~Aquin.:
1384 Suppl, 8 | Further, in the case of Baptism, since anyone can baptize,
1385 Suppl, 8 | even without necessity, the Baptism should not be ~repeated
1386 Suppl, 8 | 1~I answer that, Just as Baptism is a necessary sacrament,
1387 Suppl, 8 | sacrament, so is Penance. ~And Baptism, through being a necessary
1388 Suppl, 8 | to whom the conferring of Baptism is committed, in a ~case
1389 Suppl, 8 | the Church reach him. In Baptism the ~hallowing of the Church
1390 Suppl, 8 | he who ~has received the Baptism of desire, is not admitted
1391 Suppl, 8 | evident with regard ~to Baptism and so forth. though the
1392 Suppl, 8 | receives the sacrament of Baptism, when in ~danger of death,
1393 Suppl, 8 | there is danger of death, Baptism can be conferred ~not only
1394 Suppl, 8 | 3 Para. 1/1~Reply OBJ 3: Baptism derives its efficacy from
1395 Suppl, 8 | sanctification received in Baptism, and on account of the more
1396 Suppl, 9 | determinate matter. ~And as in Baptism, in order to signify the
1397 Suppl, 9 | Reply OBJ 1: Just as in Baptism it is not enough to wash
1398 Suppl, 9 | able or obliged ~to receive Baptism, except with water, which
1399 Suppl, 10| sacrament of Penance, as in Baptism, that grace is infused ~
1400 Suppl, 10| granted remits guilt, even as Baptism does. Now Baptism ~delivers
1401 Suppl, 10| even as Baptism does. Now Baptism ~delivers one from the death
1402 Suppl, 10| approach the sacrament of Baptism after being already sanctified.
1403 Suppl, 10| Consequently just as it is said of Baptism that it ~delivers from death,
1404 Suppl, 10| same way as the desire ~of Baptism delivers those who are going
1405 Suppl, 10| another, as in the case of Baptism: for the will to receive
1406 Suppl, 10| for the will to receive Baptism is ~not worth as much as
1407 Suppl, 10| much as the reception of Baptism. But a man's will is taken ~
1408 Suppl, 10| But it is the effect of ~Baptism to open Paradise. Therefore
1409 Suppl, 10| 1~Reply OBJ 1: Although Baptism and Penance are different
1410 Suppl, 11| baptized be insincere, yet his Baptism is a sacrament, and there
1411 Suppl, 13| to eternal life through ~Baptism. On the other hand, the
1412 Suppl, 14| sin, so ~the efficacy of Baptism is hindered by insincerity.
1413 Suppl, 14| hindered by insincerity. Now Baptism begins to ~avail when insincerity
1414 Suppl, 14| 2 Para. 1/1~Reply OBJ 2: Baptism imprints a character on
1415 Suppl, 14| insincerity and sin, it causes Baptism to have its effect, whereas
1416 Suppl, 14| for satisfaction. Moreover Baptism confers justification ~in
1417 Suppl, 16| infused into the innocent at ~Baptism, penance is infused with
1418 Suppl, 18| sanctification of the matter, ~as in Baptism, which has no fixed minister
1419 Suppl, 18| water does to the effect of Baptism. Now Baptism and the ~sacrament
1420 Suppl, 18| the effect of Baptism. Now Baptism and the ~sacrament of Penance
1421 Suppl, 18| sacramental ~effect; whereas Baptism is given, sometimes to adults,
1422 Suppl, 18| use of reason, so that by Baptism ~children receive grace
1423 Suppl, 18| sometimes precedes their Baptism ~by priority of time, being
1424 Suppl, 18| conceived the desire for Baptism. At ~other times this disposition
1425 Suppl, 18| precede the reception of Baptism by ~a priority of time,
1426 Suppl, 18| through the reception of Baptism. On ~the other hand, grace
1427 Suppl, 18| even as the ~waters of Baptism. But just as Baptism acts,
1428 Suppl, 18| of Baptism. But just as Baptism acts, not as a principal
1429 Suppl, 18| directly remits guilt, and Baptism acts through His power instrumentally, ~
1430 Suppl, 18| the same would apply to ~Baptism, were it never given save
1431 Suppl, 18| is it unreasonable that Baptism, considered in itself, causes
1432 Suppl, 18| Penance, nor the sacrament of ~Baptism, by its operation, causes
1433 Suppl, 18| be said of the effect of Baptism conferred ~on one who has
1434 Suppl, 18| contrition, previous to Baptism; but ~when, afterwards,
1435 Suppl, 18| afterwards, he actually receives Baptism, his grace is increased, ~
1436 Suppl, 18| entirely remitted, as in Baptism, but only partly, because
1437 Suppl, 18| man who is ~regenerated in Baptism is conformed to the Passion
1438 Suppl, 18| has done himself, and in ~Baptism man begins a new life, and
1439 Suppl, 19| doing, except in the case of Baptism, which, in cases of necessity, ~
1440 Suppl, 19| but wheaten bread, and in ~Baptism, the matter is simply a
1441 Suppl, 21| man enters the Church by Baptism, he is admitted ~to two
1442 Suppl, 29| for ~this is ascribed to Baptism alone, or perfecting, for
1443 Suppl, 29| some are ~sacraments, as Baptism, some are sacramentals,
1444 Suppl, 29| unction, for that belongs to ~Baptism. It does, however, dispose
1445 Suppl, 29| dispose them to receive Baptism, as stated ~above (TP, Q[
1446 Suppl, 29| cleansing power, even as Baptism, though ~not so copious.~~
1447 Suppl, 29| immersion is in relation to Baptism, so is unction ~to this
1448 Suppl, 29| are but one sacrament of ~Baptism. Therefore the several unctions
1449 Suppl, 29| several actions, even as Baptism in ~one immersion and in
1450 Suppl, 29| washing which is signified in Baptism, ~can be completed by one
1451 Suppl, 29| instance the Eucharist and Baptism. But no ~mention is made
1452 Suppl, 29| case of the Eucharist and Baptism. But He did not bestow this ~
1453 Suppl, 29| institution by Christ of ~Baptism, Penance, the Eucharist
1454 Suppl, 29| Para. 1/1~OBJ 3: Further, Baptism is a more perfect sacrament
1455 Suppl, 29| anointing ~itself, just as Baptism consists in the washing,
1456 Suppl, 29| 1/1~OBJ 3: Further, in Baptism no form is needed except
1457 Suppl, 29| alike: and so, the form of ~Baptism, which can be conferred
1458 Suppl, 29| Reply OBJ 3: The matter of Baptism has a certain sanctification
1459 Suppl, 29| case with the character in Baptism and ~Confirmation, transubstantiation
1460 Suppl, 30| kind of medicament, even as Baptism is ~conferred by way of
1461 Suppl, 30| sin. Therefore, just as Baptism is a spiritual ~regeneration,
1462 Suppl, 30| effect by signifying it. Now ~Baptism signifies and effects a
1463 Suppl, 30| 1~I answer that, Just as Baptism causes a spiritual cleansing
1464 Suppl, 30| not. Therefore, just as Baptism imprints a character so
1465 Suppl, 31| Para. 1/1~OBJ 2: Further, Baptism is a more excellent sacrament
1466 Suppl, 31| necessary sacrament, as Baptism is. Hence its ~bestowal
1467 Suppl, 32| departing this ~life, just as Baptism is the sacrament of those
1468 Suppl, 32| entering this ~life. Now Baptism is given to all who enter.
1469 Suppl, 32| as ~he alone can receive Baptism who is capable of a bodily
1470 Suppl, 32| into life cannot receive ~Baptism unless they are capable
1471 Suppl, 32| Para. 1/1~OBJ 2: Further, Baptism is a greater sacrament than
1472 Suppl, 32| sacrament than this. Now Baptism is ~conferred on mad people
1473 Suppl, 32| 2 Para. 1/1~Reply OBJ 2: Baptism does not require a movement
1474 Suppl, 32| comparison ~fails. Moreover Baptism is a necessary sacrament,
1475 Suppl, 32| 1/1~OBJ 3: Further, in Baptism the whole body is dipped
1476 Suppl, 32| 3 Para. 1/1~Reply OBJ 3: Baptism is given under the form
1477 Suppl, 32| applied; for this reason ~Baptism is applied to the whole
1478 Suppl, 34| is it in the sacrament of Baptism. Now character was not ~
1479 Suppl, 34| mentioned in the definition of Baptism. Therefore neither should
1480 Suppl, 34| 1/1~OBJ 3: Further, in Baptism there is also given a certain
1481 Suppl, 34| definition is applicable to Baptism; and ~consequently it is
1482 Suppl, 34| Reply OBJ 2: Although in Baptism there is conferred a spiritual
1483 Suppl, 34| inward cleansing; ~wherefore Baptism would be given even though
1484 Suppl, 34| Order, but not in that of Baptism.~Aquin.: SMT XP Q[34] A[
1485 Suppl, 34| Para. 1/1~Reply OBJ 3: In Baptism there is given a certain
1486 Suppl, 34| definition is not applicable to Baptism.~Aquin.: SMT XP Q[34] A[
1487 Suppl, 34| than to receive ~them. Yet Baptism, wherein the power is given
1488 Suppl, 35| necessity the ~character of Baptism?~(4) Whether it presupposes
1489 Suppl, 35| worthily. Wherefore as in Baptism, whereby a ~man is adapted
1490 Suppl, 35| sacraments by the character of Baptism, and a man is not ~appointed
1491 Suppl, 35| presuppose the ~character of Baptism. For the character of Order
1492 Suppl, 35| while the character of Baptism makes him a recipient ~of
1493 Suppl, 35| presuppose the character of Baptism.~Aquin.: SMT XP Q[35] A[
1494 Suppl, 35| presuppose the character of Baptism; ~and consequently whatever
1495 Suppl, 35| Para. 1/1~On the contrary, Baptism is the door of the sacraments.
1496 Suppl, 35| sacrament, it presupposes Baptism.~Aquin.: SMT XP Q[35] A[
1497 Suppl, 35| receive. ~Now the character of Baptism gives a man the power to
1498 Suppl, 35| presupposes the character of Baptism.~Aquin.: SMT XP Q[35] A[
1499 Suppl, 35| Confirmation presupposes that of Baptism as ~being the first. Therefore
1500 Suppl, 35| competent to him through Baptism; wherefore the baptismal
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