Part, Question

1501 Suppl, 35|               because the character of Baptism ~enables a man to receive
1502 Suppl, 35|             another ~sacrament, namely Baptism. Much more therefore does
1503 Suppl, 35|          likeness, than order has with Baptism. But as regards proportion ~
1504 Suppl, 35|        proportion ~of power to action, Baptism has more in common with
1505 Suppl, 35|           Order ~with another, because Baptism confers on man the passive
1506 Suppl, 36|                be given to sinners, as Baptism and Penance, ~while others,
1507 Suppl, 37|             the perfection of Penance, Baptism, and so forth is the work
1508 Suppl, 37|             like to God immediately in Baptism, by ~receiving the character
1509 Suppl, 37|              cleansing of sins, namely Baptism, ~Penance, and Extreme Unction.~
1510 Suppl, 38|              grace, except ~perhaps in Baptism in a case of necessity.
1511 Suppl, 39|        character is ~imprinted, namely Baptism and Confirmation. Therefore
1512 Suppl, 42|                2: Just as the water of Baptism together with the form of ~
1513 Suppl, 43|              matrimony, as exorcism to baptism.~Aquin.: SMT XP Q[43] A[
1514 Suppl, 45|            which signifies it; thus in Baptism the ~inward spiritual cleansing
1515 Suppl, 45|              the outward washing is to Baptism.~Aquin.: SMT XP Q[45] A[
1516 Suppl, 45|               in the same relation to ~baptism as the expression of words
1517 Suppl, 45|             the Church does not forbid baptism to be given secretly, ~since
1518 Suppl, 45|              also forbidden to receive baptism otherwise than from ~a priest,
1519 Suppl, 47|               intention ~necessary for Baptism. Now one who is compelled
1520 Suppl, 47|          compelled by fear to receive ~Baptism, receives the sacrament.
1521 Suppl, 47|             cause of the sacrament ~in baptism, it is merely the cause
1522 Suppl, 48|               sins; for instance if in baptism one intend not the healing
1523 Suppl, 49|             health by the sacrament of baptism, ~and the same applies to
1524 Suppl, 51|                 intention required for baptism. Now if one were to baptize
1525 Suppl, 51|                OBJ 3: The character of baptism is not caused directly by
1526 Suppl, 51|            neither does an error about baptism hinder a ~man from receiving
1527 Suppl, 54|              is a sacrament as also is baptism. Now no ~ordinance of the
1528 Suppl, 54|               Church's ~ministers than baptism which is a sacrament only:
1529 Suppl, 56|          relationship is contracted by baptism only?~Aquin.: SMT XP Q[56]
1530 Suppl, 56|         relationship is contracted by ~Baptism only. For as bodily kinship
1531 Suppl, 56|                to spiritual birth. Now Baptism alone is called spiritual
1532 Suppl, 56|               kinship is contracted by Baptism only, even as only ~by carnal
1533 Suppl, 56|             Confirmation but only from Baptism.~Aquin.: SMT XP Q[56] A[
1534 Suppl, 56|           sacramentals are attached to Baptism besides ~catechizing. Therefore
1535 Suppl, 56|         instruction, and not only from Baptism.~Aquin.: SMT XP Q[56] A[
1536 Suppl, 56|          original sin is taken away by Baptism, so is actual ~sin taken
1537 Suppl, 56|             Penance. Therefore just as Baptism causes spiritual ~relationship,
1538 Suppl, 56|             many other sources besides Baptism and Confirmation.~Aquin.:
1539 Suppl, 56|          sacraments, namely catechism, Baptism and ~Confirmation, but these
1540 Suppl, 56|               namely ~Confirmation and Baptism, and this is the more common
1541 Suppl, 56|             this birth regeneration by Baptism is likened; wherein a man
1542 Suppl, 56|           makes a profession of future Baptism, just ~as in betrothal one
1543 Suppl, 56|             the other ~sacramentals of Baptism, as in catechism: wherefore
1544 Suppl, 56|               raises the candidate for Baptism and ~holds the candidate
1545 Suppl, 56|          Church whom the godparent in ~Baptism represents: although he
1546 Suppl, 56|               first ~born by receiving Baptism.~Aquin.: SMT XP Q[56] A[
1547 Suppl, 56|                child, or raises him in Baptism. In ~this way spiritual
1548 Suppl, 58|        marriage which is contracted in Baptism is more excellent than ~
1549 Suppl, 58|            reason is not necessary for Baptism as its ~cause, in which
1550 Suppl, 58|                 however, spoken of the Baptism of mad persons (TP, Q[68], ~
1551 Suppl, 59|               for instance when, after Baptism, a person ~falls into heresy.
1552 Suppl, 59|             sacrament of faith, namely Baptism, rather than with regard
1553 Suppl, 59|           sacrament of the Church. Now Baptism is the door of ~the sacraments.
1554 Suppl, 59|              without the sacrament of ~Baptism. Now what is not ratified
1555 Suppl, 66|           Whether bigamy is removed by Baptism?~(5) Whether a dispensation
1556 Suppl, 66|           Whether bigamy is removed by Baptism?~Aquin.: SMT XP Q[66] A[
1557 Suppl, 66|              that bigamy is removed by Baptism. For Jerome says ~in his
1558 Suppl, 66|         several wives before receiving Baptism, or ~one before and another
1559 Suppl, 66|               before and another after Baptism, he is not a bigamist. Therefore ~
1560 Suppl, 66|        Therefore ~bigamy is removed by Baptism.~Aquin.: SMT XP Q[66] A[
1561 Suppl, 66|                 does what is less. Now Baptism ~removes all sin, and sin
1562 Suppl, 66|              Para. 1/1~OBJ 3: Further, Baptism takes away all punishment
1563 Suppl, 66|       representation of Christ. Now by Baptism we are fully conformed to ~
1564 Suppl, 66|                 Sent. iv,). Therefore ~Baptism also, being the most efficacious
1565 Suppl, 66|               or a pagan cannot after ~Baptism be consecrated among God'
1566 Suppl, 66|              who was a bigamist before Baptism cannot be ordained.~Aquin.:
1567 Suppl, 66|               Para. 1/1~I answer that, Baptism removes sin, but does not
1568 Suppl, 66|               it cannot be removed ~by Baptism, as Augustine says (De Bono
1569 Suppl, 66|                case ~in point, because Baptism is not directed to the removal
1570 Suppl, 66|              not ~recover virginity by Baptism, nor again undivision of
1571 Suppl, 66|               4 Para. 1/1~Reply OBJ 4: Baptism conforms a man to Christ
1572 Suppl, 66|             for that purpose, whereas ~Baptism is not.~Aquin.: SMT XP Q[
1573 Suppl, 70|            latter ~action, even as, in Baptism, it is by laving the body
1574 Suppl, 71|              Para. 1/1~OBJ 3: Further, Baptism is the greatest of the sacraments,
1575 Suppl, 71|          regards its effect. Therefore Baptism and other sacraments ought
1576 Suppl, 71|         baptized for ~them?" Therefore Baptism avails as suffrage for the
1577 Suppl, 71|               3 Para. 1/1~Reply OBJ 3: Baptism is a spiritual regeneration,
1578 Suppl, 71|               the object generated, so Baptism ~produces its effect only
1579 Suppl, 71|             rose not again, because in Baptism not only Christ's ~passion
1580 Suppl, 71|            departed this ~life without baptism, thinking that this would
1581 Appen1, 1|               without the sacrament of Baptism will ~be punished everlastingly."
1582 Appen1, 1|             which is entitled on ~Holy Baptism, distinguishes three classes
1583 Appen1, 1|             also for their contempt of Baptism; of the ~second, that they
1584 Appen1, 1|              have not been signed with Baptism, they ~are without wickedness
1585 Appen1, 1|             than caused ~their loss of Baptism." He also gives the reason
1586 Appen1, 1|              children who die ~without Baptism, any more than the lack