1-500 | 501-1000 | 1001-1500 | 1501-1582
Part, Question
1 1, 1 | directed to the good of the State. But the purpose of ~this
2 1, 1 | Writ ought to be able to state the truth without any fallacy.
3 1, 2 | except by something in a state of actuality. Thus that ~
4 1, 4 | agent, as such, is in the state ~of actuality. Hence, the
5 1, 4 | perfect in proportion ~to its state of actuality, because we
6 1, 5 | e.g. a place or ~form; or a state of rest in that thing. Thus,
7 1, 12 | God?~(11) Whether in the state of this life any man can
8 1, 12 | intellect of our soul in the state of its present life, united
9 1, 12 | contemplation, ~above the ordinary state.~Aquin.: SMT FP Q[12] A[
10 1, 14 | creatures exist in ~a higher state in God Himself (Q[4], A[
11 1, 14 | the fact of its being in a state of potentiality makes it
12 1, 23 | to life eternal from the state of misery or not. Although
13 1, 23 | substituted for another in the state of grace, also receives
14 1, 23 | proportionate to the common state of ~nature is to be found
15 1, 23 | that exceeds the common state of nature is to be found
16 1, 23 | God, exceeds the common state of ~nature, and especially
17 1, 24 | they have fallen from that state of ~righteousness, they
18 1, 26 | Boethius (De Consol. iv) "is a state made perfect by the ~aggregation
19 1, 29 | may exist in a separate state, yet since it ever retains
20 1, 43 | the acquisition of a ~new state of grace; as, for example,
21 1, 46 | mover was always in the same state: but the first ~movable
22 1, 51 | air as long as it is in a state of rarefaction has ~neither
23 1, 56 | as ~his words expressly state. In this way God is not
24 1, 60 | the public weal of ~the state; and if man were a natural
25 1, 61 | changing the matter from a state of potentiality to actuality; ~
26 1, 62 | which ~the angel had in the state of innocence.~Aquin.: SMT
27 1, 62 | created only in a natural state, while ~others maintain
28 1, 62 | apart. But the beatific state of the angels is very far
29 1, 64 | likewise return from their state of malice to the state of ~
30 1, 64 | their state of malice to the state of ~justice.~Aquin.: SMT
31 1, 64 | condition of their nature or state. For as Damascene says ~(
32 1, 64 | manner and condition of their state, as has been said.~Aquin.:
33 1, 66 | first of all in an imperfect state, and ~afterwards brought
34 1, 66 | reason can be drawn ~from the state of glory itself. For in
35 1, 66 | are movable in the present state ~of the world, for by the
36 1, 66 | empyrean heaven, having the state of glory for its ordained
37 1, 67 | returns in time to its natural state. ~But light is not produced
38 1, 68 | exist ~outside it in a solid state, as a mass of ice, and that
39 1, 69 | Thirdly, ~the formless state of the earth is touched
40 1, 69 | said (A[1]), the formless state of ~the earth comes to an
41 1, 69 | comes to an end. But this state is described as twofold.
42 1, 69 | either respect this formless ~state ends on the third day: first,
43 1, 74 | seventh day upon a new ~state, in that nothing new was
44 1, 74 | added to the world ~a fresh state of perfection.~Aquin.: SMT
45 1, 75 | thus what the governor of a state ~does, the state is said
46 1, 75 | governor of a state ~does, the state is said to do. In this way
47 1, 43 | the acquisition of a ~new state of grace; as, for example,
48 1, 47 | mover was always in the same state: but the first ~movable
49 1, 52 | air as long as it is in a state of rarefaction has ~neither
50 1, 57 | as ~his words expressly state. In this way God is not
51 1, 61 | the public weal of ~the state; and if man were a natural
52 1, 62 | changing the matter from a state of potentiality to actuality; ~
53 1, 63 | which ~the angel had in the state of innocence.~Aquin.: SMT
54 1, 63 | created only in a natural state, while ~others maintain
55 1, 63 | apart. But the beatific state of the angels is very far
56 1, 65 | likewise return from their state of malice to the state of ~
57 1, 65 | their state of malice to the state of ~justice.~Aquin.: SMT
58 1, 65 | condition of their nature or state. For as Damascene says ~(
59 1, 65 | manner and condition of their state, as has been said.~Aquin.:
60 1, 67 | first of all in an imperfect state, and ~afterwards brought
61 1, 67 | reason can be drawn ~from the state of glory itself. For in
62 1, 67 | are movable in the present state ~of the world, for by the
63 1, 67 | empyrean heaven, having the state of glory for its ordained
64 1, 68 | returns in time to its natural state. ~But light is not produced
65 1, 69 | exist ~outside it in a solid state, as a mass of ice, and that
66 1, 70 | Thirdly, ~the formless state of the earth is touched
67 1, 70 | said (A[1]), the formless state of ~the earth comes to an
68 1, 70 | comes to an end. But this state is described as twofold.
69 1, 70 | either respect this formless ~state ends on the third day: first,
70 1, 73 | seventh day upon a new ~state, in that nothing new was
71 1, 73 | added to the world ~a fresh state of perfection.~Aquin.: SMT
72 1, 74 | thus what the governor of a state ~does, the state is said
73 1, 74 | governor of a state ~does, the state is said to do. In this way
74 1, 78 | intelligible species is in a middle state, between ~potentiality and
75 1, 83 | considered them to be ever in a ~state of flux, they were of opinion
76 1, 83 | For what is in a continual state of flux, ~cannot be grasped
77 1, 83 | of man, ~in the present state of life, does not know the
78 1, 83 | the soul, in the present state of life, cannot see all
79 1, 83 | answer that, In the present state of life in which the soul
80 1, 83 | we know, in the present state of life, only by way of
81 1, 83 | things. But ~in the present state of life whatever we understand,
82 1, 84 | intellect proceeds from a state of ~potentiality to a state
83 1, 84 | state of ~potentiality to a state of actuality; and every
84 1, 84 | thing indistinctly is in a state of ~potentiality as regards
85 1, 84 | who knows ~"genus" is in a state of potentiality as regards "
86 1, 84 | intellect in its present state is the ~quiddity of a material
87 1, 85 | intellect, which in its present state has a natural ~aptitude
88 1, 85 | intellect will be removed by the state of glory, when we shall ~
89 1, 86 | object ~since, in the present state of life, our intellect's
90 1, 86 | of our intellect, in this state of ~life, is not every being
91 1, 87 | human soul in the present state of life can understand ~
92 1, 87 | human soul in the present state of life can understand ~
93 1, 87 | human soul in the present state of life ~can understand
94 1, 87 | intellect ~in its present state of life has a natural relationship
95 1, 87 | passive intellect in that state of happiness understands
96 1, 87 | according to the present state of life, extend ~to material
97 1, 87 | intellect. Hence in the ~present state of life we cannot understand
98 1, 87 | intellect, in the present state of ~life, is such that it
99 1, 87 | intellect, in our present state of life, so that ~it cannot
100 1, 87 | intellect in the present state of life ~cannot understand
101 1, 88 | proves; but the soul in that state understands by ~means of
102 1, 88 | objects; hence in that ~state it understands itself through
103 1, 88 | Therefore the soul in the ~state of separation cannot produce
104 1, 88 | above (A[5]), and since the state of the separated soul ~is
105 1, 88 | produced by the ~different state of the intelligent soul;
106 1, 88 | souls ~departed are in a state of separation from the living,
107 1, 88 | kind when in a happier ~state; and again by the fact that
108 1, 88 | even if ~ignorant of their state; just as we care for the
109 1, 88 | we are ignorant of their state. Moreover, ~the affairs
110 1, 89 | this production; (3) the state and ~condition of the first
111 1, 89 | human soul is sometimes in a state ~of potentiality to the
112 1, 89 | in ~their perfect natural state, as their species required.
113 1, 91 | among men excluded ~by the state of innocence, as we shall
114 1, 93 | Out. Para. 1/2 - OF THE STATE AND CONDITION OF THE FIRST
115 1, 93 | ARTICLES)~We next consider the state or condition of the first
116 1, 93 | or enigma. But man in the state of innocence "saw God ~immediately,"
117 1, 93 | Therefore man in ~the primitive state saw God through His Essence.~
118 1, 93 | first man in the primitive ~state of his natural life did
119 1, 93 | we ~consider the ordinary state of that life; unless, perhaps,
120 1, 93 | knowledge in the ~present state, and the knowledge we shall
121 1, 93 | corporeal. But in his present state man is impeded as regards
122 1, 93 | wished to have, while in the ~state of merit, what had been
123 1, 93 | 1/1~Whether Adam in the state of innocence saw the angels
124 1, 93 | would seem that Adam, in the state of innocence, saw the ~angels
125 1, 93 | the soul in the present state is impeded from the ~knowledge
126 1, 93 | 1/4~I answer that, The state of the human soul may be
127 1, 93 | and in ~this point the state of the separate soul is
128 1, 93 | distinguished from the ~state of the soul joined to the
129 1, 93 | the body. Secondly, the state of the soul is ~distinguished
130 1, 93 | integrity and corruption, the state of ~natural existence remaining
131 1, 93 | remaining the same: and thus the state of innocence is ~distinct
132 1, 93 | innocence is ~distinct from the state of man after sin. For man'
133 1, 93 | For man's soul, in the state of ~innocence, was adapted
134 1, 93 | substances. We, in our present state, ~fall short on account
135 1, 93 | 3: Further, the present state of life is given to man
136 1, 93 | advanced in merit ~in that state of life; therefore also
137 1, 93 | produced in their ~perfect state to be the principles as
138 1, 93 | produced in his ~perfect state, as regards his body, for
139 1, 93 | established in a perfect state to instruct and govern others.~
140 1, 93 | direction ~of human life in that state. But those things which
141 1, 93 | Whether man in his first state could be deceived?~Aquin.:
142 1, 93 | that man in his primitive state could have been ~deceived.
143 1, 93 | have been the case in the state of innocence. ~Wherefore
144 1, 93 | themselves. But in the state of innocence man would have
145 1, 93 | integrity of the ~primitive state of life; because, as Augustine
146 1, 93 | Dei xiv, ~10), in that state of life "sin was avoided
147 1, 93 | So that, as long as the state of innocence ~continued,
148 1, 93 | rectitude of the primitive state, by ~virtue of which, while
149 1, 93 | rectitude of the primitive state was ~incompatible with deception
150 1, 93 | thoughts, man in the primitive state ~would not have believed
151 1, 94 | grace?~(2) Whether in the state of innocence he had passions
152 1, 94 | created men and angels in ~the state of natural free-will only;
153 1, 94 | man possessed grace in the state of innocence.~Aquin.: SMT
154 1, 94 | rectitude of the primitive state, wherewith man was endowed ~
155 1, 94 | in grace, but only in a state of ~nature. We may also
156 1, 94 | this did not happen in the state of innocence. Therefore
157 1, 94 | innocence. Therefore in the ~state of innocence there were
158 1, 94 | And since in the primitive state, evil was neither ~present
159 1, 94 | not down, existed ~in the state of innocence; otherwise,
160 1, 94 | some extent. But in ~the state of innocence the inferior
161 1, 94 | reason: so that in that state the passions of the soul
162 1, 94 | which could not occur in the state of innocence.~Aquin.: SMT
163 1, 94 | body was impassible in the state of innocence as ~regards
164 1, 94 | by fortitude. But in the ~state of innocence no immoderation
165 1, 94 | passions did not exist in the state of innocence, as stated
166 1, 94 | unhappiness. But in the state of ~innocence neither sin
167 1, 94 | it did not exist in the state of ~innocence; for it implies
168 1, 94 | perfection of the primitive state.~Aquin.: SMT FP Q[95] A[
169 1, 94 | 2~I answer that, in the state of innocence man in a certain
170 1, 94 | rectitude of the primitive ~state, that reason was subject
171 1, 94 | rectitude of the primitive state ~required that man should
172 1, 94 | exist in the primitive state absolutely, both in habit
173 1, 94 | perfection of the primitive state, such virtues ~necessarily
174 1, 94 | necessarily existed in that state; as faith, which is of things
175 1, 94 | the perfection of that ~state did not extend to the vision
176 1, 94 | could exist in the primitive state, both as to habit and as
177 1, 94 | perfection of the primitive state, could exist in that state
178 1, 94 | state, could exist in that state as a habit, ~but not as
179 1, 94 | perfection of ~the primitive state. Wherefore such virtues
180 1, 94 | perfection of the primitive state, if that evil be in the
181 1, 94 | perfection of the ~primitive state; for in that state man could
182 1, 94 | primitive state; for in that state man could hate the demons'
183 1, 94 | could exist in the primitive state, in habit and in act. ~Virtues,
184 1, 94 | exist in the ~primitive state in act, but only in habit,
185 1, 94 | could exist in the primitive state, so far as it moderates
186 1, 94 | grace than was man in the state of innocence. Therefore
187 1, 94 | meritorious than in the ~primitive state.~Aquin.: SMT FP Q[95] A[
188 1, 94 | conclude therefore that in the state of innocence man's works
189 1, 94 | inasmuch as in the primitive ~state there was no interior impulse
190 1, 94 | evil, as in our present state. ~Hence man was more able
191 1, 95 | BELONGING TO MAN IN THE STATE OF INNOCENCE (FOUR ARTICLES)~
192 1, 95 | which belonged to man in the state of ~innocence. Under this
193 1, 95 | 1) Whether man in the state of innocence was master
194 1, 95 | creatures?~(3) Whether in the state of innocence all men were
195 1, 95 | equal?~(4) Whether in that state man would have been master
196 1, 95 | 1/1~Whether Adam in the state of innocence had mastership
197 1, 95 | It would seem that in the state of innocence Adam had no ~
198 1, 95 | animals. Therefore in the state ~of innocence man had no
199 1, 95 | to him. Therefore in the state of innocence, before man
200 1, 95 | kill others, would, in that state, have been tame, not only
201 1, 95 | 1/1~Reply OBJ 3: In the state of innocence man would not
202 1, 95 | accord, as in the present state some ~domestic animals obey
203 1, 95 | It would seem that in the state of innocence man would not
204 1, 95 | it have obeyed man in the state of innocence.~Aquin.: SMT
205 1, 95 | mastership, it seems that in ~the state of innocence man had no
206 1, 95 | angels in the ~primitive state; so when we read "all creatures,"
207 1, 95 | by commanding. So in the state of innocence man had ~mastership
208 1, 95 | them. ~Thus also in the state of innocence man's mastership
209 1, 95 | Whether men were equal in the state of innocence?~Aquin.: SMT
210 1, 95 | It would seem that in the state of innocence all would have
211 1, 95 | inequality." But in the state of innocence there was no
212 1, 95 | to himself." Now in that state there was among ~men an
213 1, 95 | Therefore all were ~equal in the state of innocence.~Aquin.: SMT
214 1, 95 | the case in the primitive state. Therefore, etc.~Aquin.:
215 1, 95 | Therefore in the primitive state, which was most proper and
216 1, 95 | admit that in the primitive state there ~would have been some
217 1, 95 | Para. 1/1~Whether in the state of innocence man would have
218 1, 95 | It would seem that in the state of innocence man would not
219 1, 95 | not ~have existed in the state of innocence. But man was
220 1, 95 | power." Therefore in the state of innocence ~man would
221 1, 95 | have been lacking in the state of ~innocence, "where nothing
222 1, 95 | been master over man in the state of innocence.~Aquin.: SMT
223 1, 95 | condition of man in the state of innocence was not ~more
224 1, 95 | beneath the dignity of the state of innocence that ~one man
225 1, 95 | called a master. In the state of ~innocence man could
226 1, 95 | and consequently in the state of ~innocence such a mastership
227 1, 95 | would have existed in the state of innocence between man
228 1, 95 | social being, and ~so in the state of innocence he would have
229 1, 96 | INDIVIDUAL IN THE PRIMITIVE STATE (FOUR ARTICLES)~We next
230 1, 96 | what belongs to the bodily state of the first man: ~first,
231 1, 96 | 1) Whether man in the state of innocence was immortal?~(
232 1, 96 | Para. 1/1~Whether in the state of innocence man would have
233 1, 96 | It would seem that in the state of innocence man was not ~
234 1, 96 | corruptible in the present state.~Aquin.: SMT FP Q[97] A[
235 1, 96 | man were immortal in the state of innocence, this ~would
236 1, 96 | was not ~immortal in the state of innocence.~Aquin.: SMT
237 1, 96 | was not created in the ~state of reward, but that he might
238 1, 96 | was ~not immortal in the state of innocence.~Aquin.: SMT
239 1, 96 | incorruptible and immortal in ~the state of innocence. For, as Augustine
240 1, 96 | was bestowed on man in the state of innocence.~Aquin.: SMT
241 1, 96 | Para. 1/1~Whether in the state of innocence man would have
242 1, 96 | It would seem that in the state of innocence man was passible. ~
243 1, 96 | of passion." But in the state of innocence man ~would
244 1, 96 | passion. Now, man slept in the state ~of innocence, according
245 1, 96 | man was passible in the state of ~innocence, and was passive
246 1, 96 | OBJ 4: Man's body in the state of innocence could be preserved ~
247 1, 96 | Para. 1/1~Whether in the state of innocence man had need
248 1, 96 | It would seem that in the state of innocence man did not
249 1, 96 | seems unsuitable to the state of innocence. Therefore
250 1, 96 | take food in the primitive state.~Aquin.: SMT FP Q[97] A[
251 1, 96 | 2~I answer that, In the state of innocence man had an
252 1, 96 | 2~Thus in the primitive state, the rational soul communicated
253 1, 96 | operations befitted man in the state of innocence. ~But in the
254 1, 96 | innocence. ~But in the final state, after the resurrection,
255 1, 96 | whereas he required it in the ~state of innocence.~Aquin.: SMT
256 1, 96 | immortality of the primitive state was based on a ~supernatural
257 1, 96 | 4: Some say that in the state of innocence man would not
258 1, 96 | decorous and ~suitable to the state.~Aquin.: SMT FP Q[97] A[
259 1, 96 | Para. 1/1~Whether in the state of innocence man would have
260 1, 96 | observe that ~in the primitive state man possessed, for the preservation
261 1, 97 | generation; secondly, of the state of the offspring. Under
262 1, 97 | inquiry:~(1) Whether in the state of innocence there would
263 1, 97 | Para. 1/1~Whether in the state of innocence generation
264 1, 97 | been no generation in the state of ~innocence. For, as stated
265 1, 97 | been no corruption in the state of innocence. Therefore
266 1, 97 | last for ever. But in ~the state of innocence man would have
267 1, 97 | ever. Therefore in the ~state of innocence there would
268 1, 97 | been no generation in the state of innocence.~Aquin.: SMT
269 1, 97 | have been generation in the state of innocence.~Aquin.: SMT
270 1, 97 | 3~I answer that, In the state of innocence there would
271 1, 97 | of offspring even in the state of ~innocence.~Aquin.: SMT
272 1, 97 | 1/1~Reply OBJ 1: In the state of innocence the human body
273 1, 97 | Although generation in the state of innocence might not ~
274 1, 97 | Reply OBJ 3: In our present state a division of possessions
275 1, 97 | Politic. ii, ~5). In the state of innocence, however, the
276 1, 97 | which they were ~masters - a state of things to be observed
277 1, 97 | Para. 1/1~Whether in the state of innocence there would
278 1, 97 | not have existed ~in the state of innocence. For, as Damascene
279 1, 97 | angel." ~But in the future state of the resurrection, when
280 1, 97 | 1~OBJ 4: Further, in the state of innocence there would
281 1, 97 | been no such thing in the state of innocence.~Aquin.: SMT
282 1, 97 | generation also ~in the state of innocence.~Aquin.: SMT
283 1, 97 | generation in our present state, concluded that ~in the
284 1, 97 | concluded that ~in the state of innocence generation
285 1, 97 | there are, in the present state ~of life, two things to
286 1, 97 | concupiscence, which in the ~state of innocence would not have
287 1, 97 | moderate concupiscence. In ~the state of innocence nothing of
288 1, 97 | intensity ~of pleasure from the state of innocence, but ardor
289 1, 97 | been ~praiseworthy in the state of innocence, whereas it
290 1, 97 | praiseworthy in our ~present state, not because it removes
291 1, 97 | inordinate desire. In that state fecundity would have been
292 1, 97 | Civ. Dei xiv, 26): In that state ~"intercourse would have
293 1, 98 | inquiry:~(1) Whether in the state of innocence children would
294 1, 98 | Para. 1/1~Whether in the state of innocence children would
295 1, 98 | It would seem that in the state of innocence children would
296 1, 98 | weakness of mind." But in ~the state of innocence there would
297 1, 98 | before sin. Therefore, in the state of innocence, children would ~
298 1, 98 | of ~infancy. But in the state of innocence there would
299 1, 98 | first imperfect. But in the ~state of innocence children would
300 1, 98 | therefore, in the primitive state it was impossible to find
301 1, 98 | for the acts befitting the state of infancy, such ~as suckling,
302 1, 98 | those acts which befit the state of infancy; as ~is clear
303 1, 98 | was befitting to their state of life.~Aquin.: SMT FP
304 1, 98 | 1/1~Reply OBJ 4: In the state of innocence man would have
305 1, 98 | corruption. Therefore in that state there could have been ~certain
306 1, 98 | Whether, in the primitive state, women would have been born?~
307 1, 98 | seem that in the primitive state woman would not have ~been
308 1, 98 | of nature. But in that state nothing would have been
309 1, 98 | generation. Therefore in that state women would not have been
310 1, 98 | Since, ~therefore, in the state of innocence man's active
311 1, 98 | 1~OBJ 3: Further, in the state of innocence generation
312 1, 98 | ever. Therefore, in the state of innocence, ~there was
313 1, 98 | Therefore also in the state of innocence male and female
314 1, 98 | have been lacking in the state of innocence. And as different ~
315 1, 98 | nature. Therefore in the state of ~innocence, both sexes
316 1, 98 | was this the case in the ~state of innocence, when the body
317 1, 99 | would have been born in a state of righteousness?~(2) Whether
318 1, 99 | would have been born in a state of righteousness?~Aquin.:
319 1, 99 | It would seem that in the state of innocence men would not
320 1, 99 | not have ~been born in a state of righteousness. For Hugh
321 1, 99 | not have occurred in the state of innocence. But ~individual
322 1, 99 | Para. 1/1~Whether in the state of innocence children would
323 1, 99 | It would seem that in the state of innocence children would
324 1, 99 | seem possible that in the state of innocence ~children would
325 1, 99 | attained to that happy ~state of seeing God in His Essence,
326 1, 100 | inquiry:~(1) Whether in the state of innocence children would
327 1, 100 | Para. 1/1~Whether in the state of innocence children would
328 1, 100 | It would seem that in the state of innocence children would
329 1, 100 | it would have been in the state ~of innocence. Therefore
330 1, 100 | conclude then, that, in ~the state of innocence, children would
331 1, 100 | of reason in our present ~state, is due to the soul being
332 1, 100 | therefore, ~would men in the state of innocence have had perfect
333 1, 100 | reason. Therefore, in the state of innocence, ~children
334 1, 100 | regarding that particular state, as ~explained above regarding
335 1, 101 | keeping with his original state of immortality.~Aquin.:
336 1, 101 | a fitting abode for the state of beatitude, which is ~
337 1, 101 | transferred ~thither in the state of his final beatitude.~
338 1, 101 | existed in paradise in the state of innocence. But the cultivation ~
339 1, 101 | incorruptibility of the primitive state. Now this incorruptibility
340 1, 102 | belongs to their nature or state. ~Therefore they are justly
341 1, 103 | brought into existence from a state of ~non-existence, clearly
342 1, 105 | the truth concerning the state of nature, of grace, ~and
343 1, 106 | Moral. xviii) that, in the state of the resurrection "each ~
344 1, 107 | will be abolished ~in that state.~Aquin.: SMT FP Q[108] A[
345 1, 108 | Now grace has a twofold state, the imperfect, which is ~
346 1, 110 | intellect in its present state can understand ~only by
347 1, 112 | guardian, at least in the state of ~innocence: for then
348 1, 112 | that, Man while in this state of life, is, as it were,
349 1, 112 | 1/1~Reply OBJ 2: In the state of innocence man was not
350 1, 114 | instance, that a man in a ~state of delirium should speak
351 1, 115 | which are nigh to God have a state of immobility, and ~exceed
352 1, 116 | OBJ 3: Certain men in this state of life are greater than
353 1, 118 | required. And this matter, they state, belongs secondarily to ~
354 2, 2 | iii), happiness is "a ~state of life made perfect by
355 2, 3 | iii) that happiness is "a ~state made perfect by the aggregate
356 2, 3 | of all good things." But state does ~not indicate operation.
357 2, 3 | saying that happiness is "a state made perfect by the ~aggregate
358 2, 3 | thus implying that the state of a happy ~man consists
359 2, 3 | is established in this ~state, and that it is by some
360 2, 3 | according to their present state of life, ~the final perfection
361 2, 3 | this reason in the present state of life, perfect happiness ~
362 2, 3 | fails: ~because in that state of happiness, man's mind
363 2, 3 | iii) that happiness is "a ~state made perfect by the aggregate
364 2, 3 | other powers, as we shall state further on ~(Q[9], AA[1],
365 2, 4 | iii): happiness is "a ~state made perfect by the aggregate
366 2, 5 | 2: To man in the present state of life the natural way
367 2, 5 | phantasms. But after this state ~of life, he has another
368 2, 5 | therefore did the Philosopher state (Ethic. i, 10) that some
369 2, 6 | the passion, as we shall state later on (Q[10], A[3]; ~
370 2, 7 | sake of the delivery of the state, or of Christendom, or some ~
371 2, 9 | moves by grace, as we shall state later on (Q[109], A[2]).~
372 2, 13 | some high ~position in the state, he chooses to name that
373 2, 17 | But because, as we shall state later on, the effect of
374 2, 19 | R.O. 1 Para. 2/2~But in the state of glory, every one will
375 2, 25 | principal passion, as we shall state further on (Reply OBJ 3).~
376 2, 28 | being cast down ~into a state of debasement; thus a man
377 2, 28 | result of love, as we shall state further ~on (Q[29], A[2]).~
378 2, 29 | predominant in it; ~wherefore the state is said to do what the king
379 2, 29 | the king were ~the whole state. Now it is clear that man
380 2, 30 | is twofold, as we ~shall state later on (Q[31], AA[3],4):
381 2, 31 | latter are established in the state becoming ~their nature,
382 2, 31 | follows, which consists in a state of completion, as observed
383 2, 31 | effects; since "they alter the state of the ~body, and in some
384 2, 31 | contrary griefs, as we shall state ~farther on (Q[35], A[5]).~
385 2, 32 | contrary sorrow, as we shall state later on (Q[35], A[5]).
386 2, 34 | case was different in the state of innocence.~Aquin.: SMT
387 2, 34 | external things, as we shall state further on (Q[57], A[3]). ~
388 2, 38 | according to his ~actual state, he feels a certain amount
389 2, 38 | bodily nature to its due state of ~vital movement, is opposed
390 2, 38 | nature back to its normal ~state, are causes of pleasure;
391 2, 46 | for instance, when the state injures ~an individual.
392 2, 46 | individual. ~When the whole state hurts us, the whole state
393 2, 46 | state hurts us, the whole state is reckoned as one ~individual [*
394 2, 49 | point of its being in a state of potentiality; and thus
395 2, 49 | habit, one is ~still in a state of potentiality, but otherwise
396 2, 49 | operation. It is, however, in a state of ~potentiality in respect
397 2, 49 | that that which is in a state of potentiality ~in regard
398 2, 49 | Whence if something be in a state of potentiality ~in regard
399 2, 49 | that matter is not in a state of ~potentiality to another
400 2, 49 | heavenly body is not in a ~state of potentiality to more
401 2, 50 | a subject which is in a state of potentiality either to ~
402 2, 50 | its essence, as we shall state later on (Q[110], A[4]).~
403 2, 52 | affects virtues we shall state further on (Q[66], A[1]~).~
404 2, 59 | though not actually in a state of sin, ~may have been so
405 2, 59 | according to the present ~state of life.~Aquin.: SMT FS
406 2, 62 | of them all, as we ~shall state further on (SS, Q[23], A[
407 2, 63 | considered in its perfect state. But actual sin, ~even mortal,
408 2, 64 | to its essence, is a mean state," in so far as the rule
409 2, 65 | as regards his general ~state, in other words, with regard
410 2, 65 | regard to some ~eminent state, such as magnificence and
411 2, 65 | moral virtue in its perfect state, "it makes its possessor ~
412 2, 65 | ways; first in an inchoate state; secondly, as complete virtues. ~
413 2, 67 | life. For in the future state of glory men will be like
414 2, 67 | concerning him in respect of that state of ~life: and his appetitive
415 2, 67 | pertaining to that same state. Hence Augustine ~says (
416 2, 67 | OBJ 3: There is a twofold state after this life; one before
417 2, 67 | to their ~bodies. In this state of resurrection, the irrational
418 2, 67 | obey the reason. But in the state preceding the resurrection,
419 2, 67 | remains after death, in the state of glory?~Aquin.: SMT FS
420 2, 67 | remains after death, in the state of ~glory. Because hope
421 2, 67 | and filial, as we shall state ~further on (SS, Q[19],
422 2, 67 | liberality to remain. But in the state of glory not only is the ~
423 2, 68 | incompatible with the heavenly state. Therefore ~these gifts
424 2, 68 | gifts will not remain in the state of glory.~Aquin.: SMT FS
425 2, 68 | Holy Ghost will be in the ~state of glory.~Aquin.: SMT FS
426 2, 68 | have no operation ~in the state of glory. Considered in
427 2, 68 | will not remain in ~the state of glory; just as we have
428 2, 68 | compatible with the present state: for it is thus that they
429 2, 68 | temptations. But in the state of glory, where all ~evil
430 2, 68 | passes away with the present state, and something that remains
431 2, 68 | that remains in the ~future state. For he says that "wisdom
432 2, 68 | necessary even in the future state. Of fortitude he ~says that
433 2, 68 | which refers to the present state. When, however, he adds "
434 2, 68 | which ~belongs to the future state. Of piety he says that "
435 2, 68 | refer only ~to the present state: yet the inward regard for
436 2, 68 | belongs also to the future state, when piety will ~achieve,
437 2, 68 | which ~refers to the present state, and that "it strengthens
438 2, 68 | also belongs to the present state, as regards ~hope, but may
439 2, 68 | also refer to the future state, as regards being ~"strengthened"
440 2, 70 | contingency of the married ~state is said to be signified
441 2, 72 | higher reason, as we shall state further on (Q[74], A[7]). ~
442 2, 73 | grievous the sin, as we shall state further on (A[6]). ~Now
443 2, 74 | be in those who are in a state of grace," in whom, however,
444 2, 76 | matters ~regarding his duty or state. Meanwhile there are other
445 2, 77 | happens that man, while ~in a state of passion, confesses that
446 2, 77 | this way, a man who is in a state of ~passion, fails to consider
447 2, 77 | so that a man who is in a state of passion, ~may indeed
448 2, 77 | excellence, as we shall ~state further on (Q[84], A[2];
449 2, 81 | again shortly, as we shall state more fully in the TP (XP,
450 2, 81 | impassibility, ~in the original state, were a result, not of the
451 2, 86 | not at once return to the state in which he was before,
452 2, 87 | a member either of the ~state or of the household; thirdly,
453 2, 87 | there was no need, in the state of ~innocence, for penal
454 2, 88 | commits ~fornication in a state of such ignorance, commits
455 2, 89 | could sin venially in the state of innocence?~(4) Whether
456 2, 89 | commit a venial sin in the state of innocence?~Aquin.: SMT
457 2, 89 | commit a venial sin in the state of ~innocence. Because on
458 2, 89 | integrity of the ~original state, than venial sin is. Now
459 2, 89 | integrity of the original state. Therefore he could ~also
460 2, 89 | penal ~was possible in the state of innocence, as Augustine
461 2, 89 | not deprive him ~of that state of integrity. But venial
462 2, 89 | sin does not change man's state. ~Therefore he could not
463 2, 89 | commit a ~venial sin in the state of innocence. This, however,
464 2, 89 | of the perfection of his state, the sin ~which is venial
465 2, 89 | excellence of the original state. We must therefore understand
466 2, 89 | integrity of ~the original state by sinning mortally.~Aquin.:
467 2, 89 | 72], A[5]). Now, in ~the state of innocence, as stated
468 2, 89 | is ~evident that, in the state of innocence, man could
469 2, 89 | integrity of the original ~state in the fact of its destroying
470 2, 89 | fact of its destroying that state: this a venial sin cannot ~
471 2, 89 | integrity of the primitive state is incompatible with ~any
472 2, 89 | of man ~in the primitive state. But man could not sin venially
473 2, 89 | venially in the primitive ~state, and much less, therefore,
474 2, 89 | sins. Secondly, from the state of the sinner. ~Because
475 2, 89 | But an unbeliever in ~the state of original sin, can commit
476 2, 89 | pain of sense as we shall state further on (SS, ~Q[69],
477 2, 90 | body ~politic": since the state is a perfect community,
478 2, 90 | just as the sovereign of a state governs the state, so ~every
479 2, 90 | sovereign of a state governs the state, so ~every father of a family
480 2, 90 | But the sovereign of a state can make laws for the state.
481 2, 90 | state can make laws for the state. Therefore every father
482 2, 90 | penalties, as we shall ~state further on (Q[92], A[2],
483 2, 90 | household is a ~part of the state: and the state is a perfect
484 2, 90 | part of the state: and the state is a perfect community,
485 2, 90 | to the good of a single state, which is a perfect community. ~
486 2, 91 | Gal. 3:24,25) compares the state of man under the Old ~Law
487 2, 91 | under a pedagogue"; but the state under the New ~Law, to that
488 2, 91 | effective in ~the primitive state, that nothing either beside
489 2, 92 | every man is a part of ~the state, it is impossible that a
490 2, 92 | the common good of ~the state cannot flourish, unless
491 2, 93 | what is to be done in a state flows from the king's command
492 2, 93 | already lost, are not in the state of merit. Therefore they
493 2, 93 | are maintained in a happy state, others in an unhappy state. ~
494 2, 93 | state, others in an unhappy state. ~Accordingly both the blessed
495 2, 95 | Further, just as, in the state, there are princes, priests
496 2, 95 | to other offices of the state.~Aquin.: SMT FS Q[95] A[
497 2, 95 | law, according as ~each state decides on what is best
498 2, 95 | the ~common good of the state. In this respect human law
499 2, 95 | governs the community of the state, as shown above (Q[90],
500 2, 95 | monarchy," i.e. when the state is governed by one; and
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