1-500 | 501-1000 | 1001-1500 | 1501-1582
Part, Question
501 2, 96 | Because the community of the state is ~composed of many persons;
502 2, 96 | either for the safety of the state, or for ~upholding the rights
503 2, 96 | what is not useful to the state: those alone can do this
504 2, 98 | temporal tranquillity of the state, which end law effects by
505 2, 98 | peaceful ~condition of the state. On the other hand, the
506 2, 98 | united to God, the better his state ~becomes: wherefore the
507 2, 98 | this point of view, the state of clerics is better than
508 2, 98 | that of the ~laity, and the state of religious than that of
509 2, 98 | that part of the people ~or state to which it is fitting for
510 2, 100 | laws which are made in a ~state which is ruled by a king
511 2, 100 | different from the laws of a state ~which is ruled by the people,
512 2, 100 | few powerful men in the state. Now ~human law is ordained
513 2, 100 | Consequently there was need to state the reason in each case.~
514 2, 100 | commonwealth, or betray the state to its ~enemies, or that
515 2, 100 | such time as one is in a state of charity. On the ~other
516 2, 101 | 1/1~OBJ 2: Further, some state that the ceremonial precepts
517 2, 101 | figurative, as we shall state further on (A[2]), the ~
518 2, 101 | Body Para. 2/3~For in the state of future bliss, the human
519 2, 101 | 3/3~But in the present state of life, we are unable to
520 2, 102 | the moral sense; or to the state ~of future glory, in as
521 2, 102 | goodness: and ~typified the state of perfection as regards
522 2, 102 | and this typifies the ~state of penitents in satisfying
523 2, 102 | received: and this typifies the state of those who are proficient
524 2, 102 | grievous by reason of the state of the ~sinner, as stated
525 2, 102 | as it were, ~during the state of the law of nature, in
526 2, 102 | 1/1~OBJ 2: Further, the state of the Old Law was not changed
527 2, 102 | the tabernacle denoted the state of the Old Law. Therefore
528 2, 102 | 2/2~In like manner the state of the Old Law, as observed
529 2, 102 | the coming of Christ, the state of the Old Law was ~not
530 2, 102 | David and ~Solomon, the state of that people was one of
531 2, 102 | they signify a ~twofold state. For the tabernacle, which
532 2, 102 | changeable, signifies the ~state of the present changeable
533 2, 102 | and stable, signifies the state of future life which is
534 2, 102 | removed from the future state. Or else the ~tabernacle
535 2, 102 | tabernacle signifies the state of the Old Law; while the
536 2, 102 | by ~Solomon betokens the state of the New Law. Hence the
537 2, 102 | Holy Place, betokened the state of the Old Law, as the Apostle ~
538 2, 102 | heaven or the spiritual state of the New Law to come.
539 2, 102 | to come. To the ~latter state Christ brought us; and this
540 2, 102 | contemplation. With ~regard to the state of the Old Law the people
541 2, 102 | the fact that the whole state of the first ~tabernacle
542 2, 102 | to be ~established in the state of worshipping God: and
543 2, 103 | therefore evident that under the state of the Old Law the ~ceremonies
544 2, 103 | other Divine favors, as state above ~(Q[102], A[4], ad
545 2, 103 | worship, in which a threefold state may be distinguished. One
546 2, 103 | may be distinguished. One state was ~in respect of faith
547 2, 103 | things to come. Such was ~the state of faith and hope in the
548 2, 103 | in the Old Law. Another state of interior ~worship is
549 2, 103 | present or past. Such is the state of the New Law. The third
550 2, 103 | of the New Law. The third state ~is that in which both are
551 2, 103 | yet to come. Such is ~the state of the Blessed.~Aquin.:
552 2, 103 | Body Para. 2/2~In this state of the Blessed, then, nothing
553 2, 103 | ceremonies of the first-mentioned state which foreshadowed ~the
554 2, 103 | the advent of the ~second state; and other ceremonies had
555 2, 103 | be in ~keeping with the state of divine worship for that
556 2, 104 | prince or ~judge holds in the state. Nevertheless we must take
557 2, 104 | they might regulate the state of ~that people according
558 2, 104 | since, to wit, the entire state of ~that people, who were
559 2, 104 | Consequently the entire state of that people had to be ~
560 2, 104 | that they might shape the state of that people who were ~
561 2, 104 | Consequently, when the state of that people changed ~
562 2, 104 | follow that the ~former state of the people still lasts,
563 2, 104 | for ever, so long as the state of government remains the ~
564 2, 104 | remains the ~same. But if the state or nation pass to another
565 2, 104 | Consequently when the state of that people changed,
566 2, 104 | with the demands of that state. But after the coming ~of
567 2, 104 | had to be a change in the state of that people, so that ~
568 2, 105 | Now the best ordering of a state or of any nation is to be
569 2, 105 | ordering of rulers in a state or nation. One is that all
570 2, 105 | form of government ~is in a state or kingdom, where one is
571 2, 105 | certain crimes, as we shall state farther on (ad 10).~Aquin.:
572 2, 105 | to the preservation of a state or nation. ~Consequently,
573 2, 105 | might become necessary for a state or country to become void
574 2, 105 | if ~he dwells within the state, even common people or children
575 2, 106 | to those who are in the ~state of the New Testament. But
576 2, 106 | for this ~belongs to the state of glory. Hence if a man
577 2, 106 | left to himself under ~the state of the Old Law, so that
578 2, 106 | Para. 1/1~Reply OBJ 2: The state of mankind does not vary
579 2, 106 | succeeded by a more perfect state.~Aquin.: SMT FS Q[106] A[
580 2, 106 | not yet all truth in the state of the New Testament. ~Therefore
581 2, 106 | look forward to another state, wherein all truth will ~
582 2, 106 | the ~Son. But there was a state corresponding with the Person
583 2, 106 | of the Father, ~viz. the state of the Old Law, wherein
584 2, 106 | and likewise there is a state corresponding to the Person
585 2, 106 | Person of ~the Son: viz. the state of the New Law, wherein
586 2, 106 | Therefore there will be a third state corresponding to the Holy
587 2, 106 | in Christ." Therefore the state of those who believe ~in
588 2, 106 | 1/2~I answer that, The state of the world may change
589 2, 106 | of law: and thus no other state will succeed ~this state
590 2, 106 | state will succeed ~this state of the New Law. Because
591 2, 106 | the New Law. Because the state of the New Law succeeded
592 2, 106 | the New Law succeeded the ~state of the Old Law, as a more
593 2, 106 | less perfect one. Now no ~state of the present life can
594 2, 106 | be more perfect that the state of the New ~Law: since nothing
595 2, 106 | draw ~near." Therefore no state of the present life can
596 2, 106 | 2/2 ~In another way the state of mankind may change according
597 2, 106 | perfectly. And thus the ~state of the Old Law underwent
598 2, 106 | unheeded. Thus, ~too, the state of the New Law is subject
599 2, 106 | not to look ~forward to a state wherein man is to possess
600 2, 106 | there is a threefold ~state of mankind; the first was
601 2, 106 | heaven. ~But as the first state is figurative and imperfect
602 2, 106 | in comparison with the ~state of the Gospel; so is the
603 2, 106 | Gospel; so is the present state figurative and imperfect
604 2, 106 | comparison with the heavenly state, with the advent of which
605 2, 106 | advent of which the present ~state will be done away as expressed
606 2, 107 | thus in one and the same state there is one ~law enjoined
607 2, 107 | Yet ~faith had a different state in the Old and in the New
608 2, 107 | Nevertheless there were some in the state of the Old Testament who, ~
609 2, 107 | burden; so much so that the state of the Jews ~who were subject
610 2, 108 | of life, ~as long as the state of the Old Law endured and
611 2, 108 | Pharisees, as we ~shall state later on (A[3], ad 2).~Aquin.:
612 2, 108 | life that professes the state of perfection is based on
613 2, 109 | above (A[1]). But in the state of integrity, as ~regards
614 2, 109 | infused virtue. But in the state of corrupt nature, man falls
615 2, 109 | natural good, even in the state of ~corrupted nature it
616 2, 109 | Para. 2/2~And thus in the state of perfect nature man needs
617 2, 109 | for two reasons, in the state of corrupt ~nature, viz.
618 2, 109 | endowments; and in this state it is manifest that he loved
619 2, 109 | were set forth, man in ~a state of perfect nature, could
620 2, 109 | of Himself." Hence in the state of perfect ~nature man referred
621 2, 109 | above all things. But in the state of corrupt nature man falls
622 2, 109 | we must say that in the state of perfect nature man did ~
623 2, 109 | move him to it; but in the state of corrupt nature man needs,
624 2, 109 | in this way man in ~the state of perfect nature could
625 2, 109 | been unable to sin in that state, since to sin is ~nothing
626 2, 109 | commandments. But in the state ~of corrupted nature man
627 2, 109 | this way, ~neither in the state of perfect nature, nor in
628 2, 109 | perfect nature, nor in the state of corrupt ~nature can man
629 2, 109 | himself, and return from the state of sin to the state of ~
630 2, 109 | the state of sin to the state of ~justice without the
631 2, 109 | return ~from sin to the state of justice.~Aquin.: SMT
632 2, 109 | he cannot return from a state of sin to a state of ~justice.~
633 2, 109 | from a state of sin to a state of ~justice.~Aquin.: SMT
634 2, 109 | two ways: first, in the state of ~perfect nature; secondly,
635 2, 109 | nature; secondly, in the state of corrupted nature. Now
636 2, 109 | corrupted nature. Now in the ~state of perfect nature, man,
637 2, 109 | our nature - and in the state of perfect nature ~man could
638 2, 109 | Body Para. 2/3~But in the state of corrupt nature man needs
639 2, 109 | law of sin." And in this state man can abstain from all
640 2, 109 | understood of man in the ~state of perfect nature, when
641 2, 109 | reason - the condition of the state of ~human nature. For although
642 2, 109 | Divine help even in the state of glory, when grace shall ~
643 2, 109 | xii]: "in the original state man received a gift whereby ~
644 2, 109 | the gift of grace in the state of innocence in which the ~
645 2, 113 | transmutation from the state of injustice to the aforesaid
646 2, 113 | injustice to the aforesaid state of ~justice. And it is thus
647 2, 113 | remission of ~sins from the state of ungodliness to the state
648 2, 113 | state of ungodliness to the state of justice, borrows its ~
649 2, 113 | are not immediate. Now the state of guilt and the state of ~
650 2, 113 | the state of guilt and the state of ~grace are not immediate
651 2, 113 | for there is the middle state of ~innocence wherein a
652 2, 113 | without his being brought to a state of grace.~Aquin.: SMT FS
653 2, 113 | is moved by God from the ~state of sin to the state of justice.
654 2, 113 | the ~state of sin to the state of justice. Hence it is
655 2, 113 | soul is moved by God from a state of sin to a state ~of justice.
656 2, 113 | from a state of sin to a state ~of justice. Now in the
657 2, 113 | is no merit, as we shall state further on (Q[114], ~A[2]).
658 2, 114 | 109], A[2]): the first, a state of perfect nature, in which ~
659 2, 114 | before his sin; the second, a state of corrupt nature, in which ~
660 2, 114 | speak of man in ~the first state, there is only one reason
661 2, 114 | no one existing in ~a state of mortal sin can merit
662 2, 114 | previous to grace a man in the state of sin has an ~obstacle
663 2, 1 | for one man, even in the state of a ~wayfarer, is, for
664 2, 1 | Gal. 3:24) ~compares the state of the Old Testament to
665 2, 1 | even with regard to ~man's state we find that the perfection
666 2, 1 | youth, and ~that a man's state is all the more perfect,
667 2, 2 | this is that ~before the state of sin, man believed, explicitly
668 2, 2 | according to each one's state and office.~Aquin.: SMT
669 2, 4 | form of faith, as we shall state further on (A[3]). ~Therefore
670 2, 4 | Therefore it is unfitting to state that faith ~is both "substance"
671 2, 4 | is a virtue, as we shall state further on ~(Q[17], A[1]).
672 2, 5 | man, in their original ~state?~(2) Whether the demons
673 2, 5 | in man, in their original state?~Aquin.: SMT SS Q[5] A[1]
674 2, 5 | in man, in their original state. For Hugh St. Victor says
675 2, 5 | angels, in ~their original state, before they were either
676 2, 5 | first man, while in the state of innocence, seemingly
677 2, 5 | 6) that "in his original state man knew his Creator, not
678 2, 5 | and ~man in their original state.~Aquin.: SMT SS Q[5] A[1]
679 2, 5 | Now in their ~original state there was not obscurity
680 2, 5 | in man, in their original state.~Aquin.: SMT SS Q[5] A[1]
681 2, 5 | and man in their original ~state; for then they could not
682 2, 5 | another. Therefore, in ~that state, there was no faith either
683 2, 5 | believe." Now the original state of angels and man was one
684 2, 5 | created in a purely natural state, as some ~[*St. Bonaventure,
685 2, 5 | another, even in ~the present state, as we have shown above (
686 2, 5 | punishment in the original ~state of man and the angels, but
687 2, 5 | Reply OBJ 3: In the original state there was no hearing anything
688 2, 7 | according ~to the present state of life.~
689 2, 8 | Whether all who are in a state of grace have the gift of ~
690 2, 8 | this way, so long as the state of faith lasts, ~we cannot
691 2, 8 | this way, even during the state of faith, nothing ~hinders
692 2, 8 | understanding is in all who are in a state of grace?~Aquin.: SMT SS
693 2, 8 | not in all who ~are in a state of grace. For Gregory says (
694 2, 8 | Now many ~who are in a state of grace suffer from dulness
695 2, 8 | not in all who are in a state of grace.~Aquin.: SMT SS
696 2, 8 | not in all who are in a state of grace.~Aquin.: SMT SS
697 2, 8 | common to all who are in a state ~of grace, are never withdrawn
698 2, 8 | not in all who ~are in a state of grace.~Aquin.: SMT SS
699 2, 8 | But no one who is in a state of ~grace walks in darkness,
700 2, 8 | Therefore no one who is in a state of grace is ~without the
701 2, 8 | that, In all who are in a state of grace, there must needs
702 2, 8 | perfect man in the present ~state of life. But the sight of
703 2, 8 | of understanding in its state of ~perfection, as possessed
704 2, 8 | of ~understanding in its state of inchoation, as possessed
705 2, 12 | religious ~life, the clerical state, or Holy Orders. Now if
706 2, 12 | life to come there is no state of meriting or ~demeriting.
707 2, 12 | blasphemy in their present state: and consequently it will
708 2, 12 | also be in ~their future state.~Aquin.: SMT SS Q[13] A[
709 2, 12 | and demerit belong to the state of a wayfarer, ~wherefore
710 2, 13 | that "he who dies in a state of obstinacy is guilty of
711 2, 13 | return from any sin to the state of justice. Therefore the
712 2, 15 | movements pass from the state of vigil to the state of
713 2, 15 | the state of vigil to the state of sleep, as the ~Philosopher
714 2, 16 | act of faith, as we shall state further on (A[7]). Hence ~
715 2, 17 | perfectly happy in their first state before their confirmation,
716 2, 17 | belongs ~to the unhappy state of the damned, that they
717 2, 17 | certain that ~we are in a state of grace, as stated above (
718 2, 18 | Divine things, as we shall state ~further on (Q[45], A[1]),
719 2, 18 | which it belongs to the state of beginners, in whom ~there
720 2, 18 | as to essence but as to state. Therefore we must conclude
721 2, 18 | absolutely, but relatively to the state of perfect charity.~Aquin.:
722 2, 18 | nature, but impossible in the state of bliss, ~will be in heaven;
723 2, 19 | for him, ~being in such a state, there is no hope of pardon,
724 2, 19 | but that, for him in that state, on account of some particular ~
725 2, 19 | downcast, because when this state of mind dominates his affections,
726 2, 22 | imperfectly indeed in this present state of life, wherefore it is
727 2, 22 | it ~in a way, as we shall state further on (AA[7],8). In
728 2, 22 | instance the welfare of the state, or the like, it will ~indeed
729 2, 23 | denotes a change to the state of ~"having" charity from
730 2, 23 | having" charity from the state of "not having it," so that
731 2, 23 | charity, while he is in the state of the wayfarer. For charity
732 2, 23 | we distinguish ~another state of man wherein he begins
733 2, 23 | while there is again a third state, that of puberty when he
734 2, 23 | to ~charity, as we shall state further on (A[12]), and
735 2, 23 | way can, because in this state God is not seen ~in His
736 2, 23 | that a ~man who is in the state of perfection, does not
737 2, 24 | as the sovereign of a state is spoken of as being the
738 2, 24 | is spoken of as being the state, and so, what ~the sovereign
739 2, 24 | the sovereign does, the state is said to do. In this way,
740 2, 25 | chiefly the ruler of the state, ~on whom the entire common
741 2, 25 | entire common good of the state depends; hence to him before ~
742 2, 26 | appetitive power, even in this state of life, tends to God first,
743 2, 26 | Him, ~especially in this state of life, it follows that
744 2, 26 | brethren, when he was in a state ~of grace, but had formerly
745 2, 26 | desired it when he was in a state of unbelief, ~so that we
746 2, 27 | so long as we are in this state of ~life, since "while we
747 2, 28 | sin no one falls from a state of sanctifying grace, ~for
748 2, 28 | is inconsistent ~with a state of perfect peace, wherein
749 2, 28 | who are in a desperate ~state are pitiless." Therefore
750 2, 28 | opposed to ~pity, as we shall state further on (Q[36], A[3]).~
751 2, 29 | common good of the Church or state. In other cases we must
752 2, 30 | support of the ~Church or State, since it would be a praiseworthy
753 2, 30 | when ~a man changes his state of life, for instance, by
754 2, 30 | transferring himself to another state. Secondly, ~when that which
755 2, 30 | would lose by entering the state of religion, for as Ambrose [*
756 2, 30 | except when he changes his state of life, wherefore ~he goes
757 2, 31 | general virtue, as we shall state further on (Q[58]~, A[5]),
758 2, 38 | wrongs, when a nation or ~state has to be punished, for
759 2, 40 | as ~when one part of the state rises in tumult against
760 2, 41 | scandal ~is a sin as we shall state further on (A[2]). Now,
761 2, 41 | the Holy Ghost, was in the state ~of the perfect. Yet afterwards
762 2, 45 | common good of the family, state, or kingdom. ~Hence Valerius
763 2, 45 | a part of the home and ~state, he must needs consider
764 2, 45 | the common ~good of the state, "domestic economy" which
765 2, 45 | to the common good of the state or kingdom.~Aquin.: SMT
766 2, 48 | which is concerned with the state one kind is a master-prudence ~
767 2, 48 | to other affairs in the state. Neither therefore should
768 2, 48 | 2: Other matters in the state are directed to the profit
769 2, 50 | according to the present state of ~life, but not to that
770 2, 54 | to another, as we shall ~state further on (Q[58], A[2]).
771 2, 55 | subjects of the ruler of the state; and between these according ~
772 2, 55 | person and another in a ~state, have an immediate relation
773 2, 55 | to the community of the state and to ~its ruler, wherefore
774 2, 56 | special virtue, as we shall state further on ~(AA[7],12).~
775 2, 56 | wrong who maintain that the State and the home and the ~like
776 2, 56 | connected with it, as ~we shall state further on (Q[80], A[1]).
777 2, 57 | according ~to the law of the state by being deprived of an
778 2, 57 | considered as belonging to the State as part thereof, or as ~
779 2, 57 | indeed to himself, but to the State and to ~God. Wherefore he
780 2, 59 | sometimes made not to the state ~but to the members of a
781 2, 62 | falls into the slavish ~state of the beasts, by being
782 2, 62 | return to their ~former state, or rise to a higher degree;
783 2, 64 | because a more peaceful state is ~ensured to man if each
784 2, 75 | place those who govern the state must determine the just ~
785 2, 75 | Whether the seller is bound to state the defects of the thing
786 2, 75 | the seller is not bound to state the defects ~of the thing
787 2, 75 | the seller is not bound to state the defects ~of the thing
788 2, 75 | price, he is not bound to state the defect of the goods,
789 2, 75 | provide the household or the ~state with the necessaries of
790 2, 76 | brother, especially in the state of the Gospel, whereto ~
791 2, 78 | wider ~ground, as we shall state further on (Q[109], AA[1],
792 2, 78 | to the same, as we ~shall state further on (Q[81], A[8]). {
793 2, 79 | all those who are in the state of grace are subject to ~
794 2, 79 | Yet not all who are in a state of grace are called religious,
795 2, 81 | there is the present penal state which is a kind of obstacle
796 2, 85 | they would all be in ~a state of mortal sin, and so would
797 2, 85 | demand them are not in a state of damnation, unless they
798 2, 86 | things pertaining to the state ~of perfection when "they
799 2, 86 | solemn vow, as we shall state further on in the Third
800 2, 86 | orders, or embraces the ~state of perfection by renouncing
801 2, 86 | the ~embracing of a new state, as we have said above.
802 2, 86 | long as they remain in a ~state of madness or imbecility.
803 2, 86 | condition of the religious state, whereby a man renounces
804 2, 86 | with ~matrimony, in which state a man is under the obligation
805 2, 89 | sound, as the Philosopher ~state (Polit. viii, 5), and also
806 2, 92 | His Divinity, as we shall state in ~the TP, Q[25], A[3]. ~
807 2, 96 | future occurrence: thus a state may ~swear to fulfil some
808 2, 96 | becomes a ~citizen of a state, he is not bound, as by
809 2, 96 | to fulfil whatever the ~state has sworn to do. Yet he
810 2, 96 | should take his share of the state's ~burdens if he takes a
811 2, 96 | passage quoted did not state to whom one man had to denounce
812 2, 96 | Again, neither did he state in what order the denunciation
813 2, 98 | sacraments, as we shall state ~in the TP, Q[68], A[6];
814 2, 98 | altogether true, as we shall state in ~the Third Part of the
815 2, 98 | Further, religion is the state of spiritual perfection.
816 2, 98 | expelled from the monastic state ~which he has acquired by
817 2, 99 | superiors, and his religious state withal, to make points efforts
818 2, 100 | instance, the governor of a state in civil matters, ~the commander
819 2, 100 | father governs is part of the state which is ~governed by the
820 2, 100 | administration of the affairs of the state. This no longer ~belongs
821 2, 102 | marriage or of remaining in the state of virginity or the like.
822 2, 102 | its liberty. ~Now, in this state of life we are freed by
823 2, 104 | repaid according to his state, that he may return to virtue
824 2, 106 | commendation of unity, as state above (Reply OBJ[1],2).~
825 2, 107 | truth that a man should state things concerning himself
826 2, 107 | Para. 1/1~Reply OBJ 2: To state that which concerns oneself,
827 2, 109 | clerical habit, signifies a state whereby one is bound to
828 2, 109 | intention of entering the state of perfection, if he fail
829 2, 114 | inconsistent with the spiritual ~state, the more it appears to
830 2, 114 | inconsistent with the spiritual state: for it is written (1 Tim. ~
831 2, 115 | For this belongs to the state of perfection, of which
832 2, 115 | which pertain to charity, as state above (QQ[30],31). Therefore ~
833 2, 116 | adhering to mutable goods, as state above (FS, Q[71], ~A[6],
834 2, 117 | is easily reduced to a state of want, since much useless
835 2, 118 | its delivery while in a state of madness, or if a man
836 2, 119 | assists those ~who are in a state of unhappiness. And although
837 2, 119 | are living in this unhappy state.~Aquin.: SMT SS Q[121] A[
838 2, 121 | OBJ 3: The peace of the state is good in itself, nor does
839 2, 122 | meritorious while a man is in this state, and at the very ~time that
840 2, 127 | to him according to his state.~Aquin.: SMT SS Q[129] A[
841 2, 128 | presumptuous for ~a man while in a state of imperfect virtue to attempt
842 2, 130 | For pride, as we shall state farther on (Q[152], AA[1],
843 2, 132 | reflect honor on the whole state: as when he brings to effect
844 2, 132 | to effect what ~the whole state is striving for.~Aquin.:
845 2, 134 | Further, some who are not in a state of grace have more ~abhorrence
846 2, 134 | in human nature in ~the state of integrity. But in corrupt
847 2, 139 | natural to ~man, as we shall state further on (AA[4],5). Hence
848 2, 139 | animal nature, as we shall state ~further on (AA[4],5; Q[
849 2, 139 | honesty means an honorable state." ~This is most applicable
850 2, 139 | dishonor on man, as we shall state further on (Q[142], A[4]).~
851 2, 139 | forsake God's laws and the state of virtue ~through desire
852 2, 141 | from perfect, as we shall state further on (Q[165], ~A[1]);
853 2, 143 | honesty means an ~honorable state." Now honor is due to many
854 2, 143 | honesty means an honorable ~state," wherefore a thing may
855 2, 145 | nature, and called us to a state of freedom, ~instituted
856 2, 145 | faster's meal. For the state of the New Law is more perfect
857 2, 145 | is more perfect than the ~state of the Old Law. Now in the
858 2, 145 | Para. 1/1~Reply OBJ 1: The state of the Old Testament is
859 2, 145 | to the night, ~while the state of the New Testament is
860 2, 147 | a man cannot be in the state of salvation: since it is ~
861 2, 147 | allowed to those who are in a state of affliction, according
862 2, 149 | which belong to the married ~state."~Aquin.: SMT SS Q[151]
863 2, 150 | and also the monastic ~state, are preferable to virginity.~
864 2, 152 | degree pass" from the waking state to the state ~of sleep, "
865 2, 152 | the waking state to the state ~of sleep, "the dreams of
866 2, 155 | from equity, as we shall state further on (A[3], ad 1).~
867 2, 156 | different abodes in the state of eternal damnation ~corresponding
868 2, 159 | respect of its nature or state or time. ~Thus a virtuous
869 2, 161 | was so appointed in the state of innocence, ~that there
870 2, 161 | the perfection of their state. We must ~accordingly conclude
871 2, 161 | innocence of ~our original state, and by robbing it of innocence
872 2, 162 | on man, in his primitive state, that as long as his ~mind
873 2, 162 | while in motion towards ~the state of having been engendered:
874 2, 162 | which ~was befitting the state of integrity, namely the
875 2, 162 | himself, to return to that state of original innocence, it
876 2, 162 | were befitting his original state, namely food (lest he should
877 2, 162 | 1/3~Reply OBJ 1: In the state of innocence child-bearing
878 2, 162 | necessary to man in his present state of ~unhappiness for two
879 2, 162 | not apply to the primitive state. because then man's body ~
880 2, 163 | should both allow ~man in the state of innocence to be tempted
881 2, 163 | resist it: but, ~in the state of innocence, man was able,
882 2, 166 | to the holiness of your state." Wherefore the moderation
883 2, 166 | all actors would be in a state of sin; moreover all those
884 2, 166 | itself; ~nor are they in a state of sin provided that their
885 2, 166 | accordance with the times, the ~state of which required that man
886 2, 167 | have one, or who are in ~a state of life inconsistent with
887 2, 167 | be ~extirpated from the State by the governing authority.
888 2, 171 | are in heaven and in the state ~of bliss see, not as from
889 2, 172 | according to his ~present state of life it is unnatural
890 2, 172 | not yet attained to the state of blessedness. ~Wherefore
891 2, 172 | Body Para. 2/4~In each state, however, the most excellent
892 2, 172 | of Isaac." Again in the state ~of the Law the first revelation
893 2, 173 | 5) Whether, when in that state, his soul was wholly separated
894 2, 173 | But Paul when in this ~state had faith and hope. Therefore
895 2, 173 | blessed, which transcends the state of the wayfarer, according
896 2, 173 | from the senses. Now in the state of the ~wayfarer it is necessary
897 2, 173 | 1~Whether, while in this state, Paul's soul was wholly
898 2, 173 | seem that, while in this state, Paul's soul was wholly ~
899 2, 173 | species]. Now, ~while in that state, Paul was not absent from
900 2, 173 | soul in rapture, ~since its state undergoes no change, as
901 2, 173 | 3], ad 2,3). Yet, ~this state remaining, actual conversion
902 2, 173 | the Lord as regards ~his state, since he was still in the
903 2, 173 | since he was still in the state of a wayfarer, but not as ~
904 2, 173 | in the same way he might state that he was rapt in the ~
905 2, 174 | that in this ~imperfect state of life it cannot be had
906 2, 177 | predominates, so too in the mean state of life sometimes the ~contemplative,
907 2, 178 | contemplative life of man in this state can arise to the ~vision
908 2, 178 | 1~Whether in the present state of life the contemplative
909 2, 178 | seem that in the present state of life the contemplative ~
910 2, 178 | 2/2~Accordingly we must state that one may be in this
911 2, 178 | whereby he was in a middle state between the present life
912 2, 178 | Reply OBJ 2: In the present state of life human contemplation
913 2, 178 | contemplate God, it is in a ~state of struggle; at one time
914 2, 179 | active life in the present state ~surpasses the durability
915 2, 180 | are taken away from ~the state of the contemplative life
916 2, 180 | who are transferred to the state of ~prelacy. Therefore it
917 2, 180 | the life to come will be a state not of meriting ~but of
918 2, 180 | 1/1~Reply OBJ 2: In the state of future happiness man
919 2, 181 | states in general; (2) the state of the perfect in ~particular.~
920 2, 181 | 1) What constitutes a state among men?~(2) Whether among
921 2, 181 | Whether the notion of a state denotes a condition of freedom
922 2, 181 | seem that the notion of a state does not denote a ~condition
923 2, 181 | freedom or servitude. For "state" takes its name from ~"standing."
924 2, 181 | to forfeit entirely the state of righteousness." But a
925 2, 181 | alone for the ~notion of a state.~Aquin.: SMT SS Q[183] A[
926 2, 181 | OBJ 2: Further, the word "state" seems to denote immobility
927 2, 181 | Therefore it would seem that a state is acquired by every virtuous ~
928 2, 181 | OBJ 3: Further, the word "state" seems to indicate height
929 2, 181 | in a cause where life or state is ~at stake he must do
930 2, 181 | in his own person"; and ~"state" here has reference to freedom
931 2, 181 | nothing differentiates a man's state, except that which refers ~
932 2, 181 | Para. 1/1~I answer that, "State," properly speaking, denotes
933 2, 181 | them do not constitute a state among men, for instance ~
934 2, 181 | dignity rather than of his state. But that alone ~seemingly
935 2, 181 | seemingly pertains to a man's state, which regards an obligation
936 2, 181 | or servitude. Therefore state properly regards freedom
937 2, 181 | pertain to the notion of ~state, except in so far as it
938 2, 181 | suffice for the notion of state; since ~even one who sits
939 2, 181 | superiority and inferiority. But state requires immobility in that ~
940 2, 181 | difference causes dissension in a state." Therefore it would seem
941 2, 181 | according as in the same state or duty one person is above
942 2, 181 | Reply OBJ 3: Differences of state, offices and grades are
943 2, 181 | sometimes, ~besides this, a state of perfection, on account
944 2, 181 | as stated above (A[1]), state regards a condition of ~
945 2, 181 | is unfitting to divide state in this way.~Aquin.: SMT
946 2, 181 | above (AA[2],3). Therefore state is unfittingly ~divided
947 2, 181 | As stated above (A[1]) state regards freedom or ~servitude.
948 2, 181 | term; and consequently the state of spiritual servitude and
949 2, 181 | to ~which pertains the state of beginners - the middle,
950 2, 181 | to which pertains the ~state of the proficient - and
951 2, 181 | term, to which belongs the state of the ~perfect.~Aquin.:
952 2, 181 | applies to charity as to ~the state of those who enjoy spiritual
953 2, 181 | nothing hinders grade and ~state from concurring in the same
954 2, 181 | only belong to a different state from those who ~are in service,
955 2, 182 | Out. Para. 1/3 - OF THE STATE OF PERFECTION IN GENERAL (
956 2, 182 | things that pertain to the state of ~perfection whereto the
957 2, 182 | Para. 2/3~Concerning the state of the perfect, a three-fold
958 2, 182 | presents ~itself: (1) The state of perfection in general; (
959 2, 182 | whoever is perfect is in the state of perfection?~(5) Whether
960 2, 182 | and religious are in the state of ~perfection?~(6) Whether
961 2, 182 | all prelates are in the state of perfection?~(7) Which
962 2, 182 | episcopal or the religious state?~(8) The comparison between
963 2, 182 | Therefore seemingly the state of perfection consists more
964 2, 182 | whoever is perfect is in the state of perfection?~Aquin.: SMT
965 2, 182 | whoever is perfect is in the state of ~perfection. For, as
966 2, 182 | said to have reached the ~state of perfect age. Therefore
967 2, 182 | perfection, one is in the state of ~perfection.~Aquin.:
968 2, 182 | he is said to change his state, in so ~far as the state
969 2, 182 | state, in so ~far as the state of sin differs from the
970 2, 182 | of sin differs from the state of grace. Therefore it ~
971 2, 182 | perfect degree, one is in the state ~of perfection.~Aquin.:
972 2, 182 | Further, a man acquires a state by being freed from servitude. ~
973 2, 182 | this very reason has the state of perfection.~Aquin.: SMT
974 2, 182 | contrary, Some are in the state of perfection, who are wholly ~
975 2, 182 | nevertheless have not the state of perfection.~Aquin.: SMT
976 2, 182 | stated above (Q[183], A[1]), state properly regards a ~condition
977 2, 182 | we consider his spiritual state in relation to the Divine ~
978 2, 182 | consider man's ~spiritual state in relation to the Church.
979 2, 182 | that ~any one attain to a state of freedom or servitude
980 2, 182 | one is said to be in the state of ~perfection, not through
981 2, 182 | perfect without being in the state of perfection, and ~some
982 2, 182 | perfection, and ~some in the state of perfection without being
983 2, 182 | wherefore he attains to the state of nature; especially since ~"
984 2, 182 | growth a man reaches the state of perfection in relation ~
985 2, 182 | a man does not reach the state of perfection except by
986 2, 182 | also regards the interior state. Yet when a ~man passes
987 2, 182 | argument considers the interior state. ~Nevertheless, although
988 2, 182 | and prelates are in the state of perfection?~Aquin.: SMT
989 2, 182 | religious are not in the state of ~perfection. For the
990 2, 182 | of ~perfection. For the state of perfection differs from
991 2, 182 | perfection differs from the state of the ~beginners and the
992 2, 182 | specially assigned ~to the state of the proficient or of
993 2, 182 | of men be assigned to the state of perfection.~Aquin.: SMT
994 2, 182 | 2: Further, the outward state should answer to the inward,
995 2, 182 | and prelates ~are in the state of perfection, it would
996 2, 182 | Therefore it would seem that the state of ~perfection should be
997 2, 182 | there is required for the state ~of perfection a perpetual
998 2, 182 | hence it is only to the state of ~perfection that some
999 2, 182 | OBJ 2: Those who enter the state of perfection do not profess
1000 2, 182 | Hence a man who takes up the state of perfection is not guilty
1-500 | 501-1000 | 1001-1500 | 1501-1582 |