1-500 | 501-1000 | 1001-1500 | 1501-1582
Part, Question
1001 2, 182 | not suffice to make the state of perfection, as stated ~
1002 2, 182 | ecclesiastical prelates are in the state of perfection?~Aquin.: SMT
1003 2, 182 | ecclesiastical prelates are in a state of ~perfection. For Jerome
1004 2, 182 | Now bishops are in the state of ~perfection. Therefore
1005 2, 182 | that these also are in the state of perfection.~Aquin.: SMT
1006 2, 182 | archdeacons also are in the state of ~perfection.~Aquin.:
1007 2, 182 | perfection, as we shall state further on (Q[186], A[4]).
1008 2, 182 | not ~placed simply in the state of perfection, although
1009 2, 182 | neither are they placed in the state of perfection on ~the part
1010 2, 182 | lawful, if he were in the state of ~perfection; for "no
1011 2, 182 | since they are in the state of perfection, cannot abandon
1012 2, 182 | certain ~causes, as we shall state further on (Q[185], A[4]).
1013 2, 182 | all prelates are in the state of perfection, but only ~
1014 2, 182 | than that they attain the state of perfection.~Aquin.: SMT
1015 2, 182 | 1~Whether the religious state is more perfect than that
1016 2, 182 | seem that the religious state is more perfect than that ~
1017 2, 182 | religious are in a more perfect ~state than bishops.~Aquin.: SMT
1018 2, 182 | neighbor. Now the religious state is directly ~ordered to
1019 2, 182 | whereas the bishop's state would seem to be ordered
1020 2, 182 | seem that the religious state is more perfect than that
1021 2, 182 | Further, the religious state is directed to the contemplative ~
1022 2, 182 | to which the episcopal ~state is directed. For Gregory
1023 2, 182 | seem that the religious state is more perfect than the
1024 2, 182 | perfect than the episcopal ~state.~Aquin.: SMT SS Q[184] A[
1025 2, 182 | excellent to a less excellent state; for this would be to look
1026 2, 182 | religious to the episcopal state, ~for it is said (XVIII,
1027 2, 182 | Therefore the episcopal state is more ~perfect than the
1028 2, 182 | Whence it is evident that the state of perfection is more ~excellent
1029 2, 182 | Hence nothing hinders the state of ~perfection from being
1030 2, 182 | better," namely the clerical state, "if they ~should become
1031 2, 182 | by leaving the monastic state. ~Therefore it would seem
1032 2, 182 | who are in the clerical state are more ~perfect than religious.~
1033 2, 182 | perfect to a less ~perfect state. Yet it is lawful to pass
1034 2, 182 | to pass from the monastic state to a ~priestly office with
1035 2, 182 | bishops are in a more perfect state than religious, as ~shown
1036 2, 182 | archdeacon than in the religious state. ~Therefore parish priests
1037 2, 182 | may be considered, ~their state, their order, and their
1038 2, 182 | office. It belongs to their state ~that they are seculars,
1039 2, 182 | one who is a religious by state, a ~deacon or priest by
1040 2, 182 | differ from ~the former in state and office, but agree in
1041 2, 182 | excellent than the former in state, less excellent in ~office,
1042 2, 182 | greater, preeminence of state or ~of office; and here,
1043 2, 182 | goodness, the religious state surpasses the office of
1044 2, 182 | comparison of their religious state with their office is like
1045 2, 182 | requisite ~for the religious state, since as Dionysius says (
1046 2, 182 | nothing ~more than that the state of one who has the cure
1047 2, 182 | danger than the monastic state; and to keep oneself innocent
1048 2, 182 | taken from the religious state to receive the ~cure of
1049 2, 182 | cure, in order to enter the state of perfection. ~This very
1050 2, 182 | admitted to the clerical state and to the ~sacred orders,
1051 2, 182 | cause. In the religious state ~there is greater difficulty
1052 2, 183 | PERTAINING TO THE EPISCOPAL STATE (EIGHT ARTICLES)~We must
1053 2, 183 | pertaining to the episcopal state. Under ~this head there
1054 2, 183 | pass over to the religious state?~(5) Whether he may lawfully
1055 2, 183 | Further, the episcopal state is more perfect than the
1056 2, 183 | to ~enter the religious state. Therefore it is also praiseworthy
1057 2, 183 | promotion to the episcopal state.~Aquin.: SMT SS Q[185] A[
1058 2, 183 | if he shun the episcopal state, whereas by accepting the
1059 2, 183 | episcopal ~office he enters the state of a dispenser of spiritual
1060 2, 183 | religious and the episcopal ~state, for two reasons. First,
1061 2, 183 | prerequisite of the episcopal state, as appears from our Lord
1062 2, 183 | prerequisite of the ~religious state, since the latter is the
1063 2, 183 | who enters ~the religious state subjects himself to others
1064 2, 183 | who enters the episcopal state is raised up in order to ~
1065 2, 183 | perfect to a less perfect state; since this is "to look
1066 2, 183 | God." Now the ~episcopal state is more perfect than the
1067 2, 183 | world ~from the religious state, so is it unlawful to pass
1068 2, 183 | episcopal to ~the religious state.~Aquin.: SMT SS Q[185] A[
1069 2, 183 | religious to the episcopal state. Therefore ~it is not lawful
1070 2, 183 | episcopal to the religious ~state.~Aquin.: SMT SS Q[185] A[
1071 2, 183 | perfection of the episcopal state consists in this ~that for
1072 2, 183 | to pass ~to the religious state, to busy himself only with
1073 2, 183 | pertains to the religious state. But there may ~be an obstacle
1074 2, 183 | raised to the episcopal state wherein he is able also
1075 2, 183 | perfection of the bishop's state that ~he devote himself
1076 2, 183 | one ~who has professed the state of perfection to forsake
1077 2, 183 | bishopric, he embraces the ~state of perfection as regards
1078 2, 183 | obliged to enter the religious state. Yet he is ~under the obligation
1079 2, 183 | Now bishops are in the state of ~perfection. Therefore
1080 2, 183 | But it is not possible to state definitely when this need
1081 2, 183 | whereto he was bound in the state of religion.~Aquin.: SMT
1082 2, 183 | 1], ad 2) the religious state pertains ~to perfection,
1083 2, 183 | perfection, while the episcopal ~state pertains to perfection,
1084 2, 183 | perfection. Hence the ~religious state is compared to the episcopal
1085 2, 183 | compared to the episcopal state, as the school to the ~professorial
1086 2, 184 | THINGS IN WHICH THE RELIGIOUS STATE PROPERLY CONSISTS (TEN ~
1087 2, 184 | pertaining to the religious state: which ~consideration will
1088 2, 184 | things in which the religious state consists chiefly; secondly, ~
1089 2, 184 | entrance into the ~religious state.~Aquin.: SMT SS Q[186] Out.
1090 2, 184 | 1) Whether the religious state is perfect?~(2) Whether
1091 2, 184 | required for the religious state?~(4) Whether continency
1092 2, 184 | Whether religion implies a state of perfection?~Aquin.: SMT
1093 2, 184 | religion does not imply a state of perfection. ~For that
1094 2, 184 | religion does not denote the state of perfection.~Aquin.: SMT
1095 2, 184 | religion does not denote the state of perfection.~Aquin.: SMT
1096 2, 184 | 1/1~OBJ 3: Further, the state of perfection is distinct
1097 2, 184 | perfection is distinct from the state of ~beginners and that of
1098 2, 184 | religion does not denote ~the state of perfection.~Aquin.: SMT
1099 2, 184 | repentance is opposed to the ~state of perfection; hence Dionysius (
1100 2, 184 | that religion is not the state of perfection.~Aquin.: SMT
1101 2, 184 | religious belong to the state of perfection.~Aquin.: SMT
1102 2, 184 | sense religion denotes ~the state of perfection.~Aquin.: SMT
1103 2, 184 | lead, those who are in the state of ~perfection are called
1104 2, 184 | 6) religion denotes the ~state of perfection by reason
1105 2, 184 | follow that whoever is in the state of perfection is already
1106 2, 184 | Reply OBJ 4: The religious state was instituted chiefly that
1107 2, 184 | follows that the religious state is a most fitting ~place
1108 2, 184 | whoever professes a certain state of life is bound to ~observe
1109 2, 184 | whatever belongs to that state. Now each religious professes
1110 2, 184 | religious professes the ~state of perfection. Therefore
1111 2, 184 | counsels that pertain to the state of perfection.~Aquin.: SMT
1112 2, 184 | is not requisite for the state of perfection to ~fulfil
1113 2, 184 | religious who is in the state of perfection is bound to ~
1114 2, 184 | the end ~of the religious state. And the religious state
1115 2, 184 | state. And the religious state is a school or exercise ~
1116 2, 184 | who enters the religious ~state is not bound to have perfect
1117 2, 184 | the conditions of one's ~state of life: provided there
1118 2, 184 | own, or enter the married state, or do something of ~the
1119 2, 184 | apparently ~belong to the state of perfection. But it would
1120 2, 184 | Further, the episcopal state is more perfect than the
1121 2, 184 | perfect than the religious ~state. But bishops may have property,
1122 2, 184 | above (A[2]), the religious state is an ~exercise and a school
1123 2, 184 | Reply OBJ 5: The episcopal state is not directed to the attainment
1124 2, 184 | answer that, The religious state requires the removal of
1125 2, 184 | which belong to the married ~state." Secondly, because it involves
1126 2, 184 | perfection, he admitted to the state of ~perfection those even
1127 2, 184 | belong ~to the religious state.~Aquin.: SMT SS Q[186] A[
1128 2, 184 | does ~not belong to the state of the perfect.~Aquin.:
1129 2, 184 | AA[2],3) the religious state is a school ~and exercise
1130 2, 184 | to religious to be in the state of perfection, ~as shown
1131 2, 184 | Q[174], A[5]). Now the state of perfection requires an ~
1132 2, 184 | Consequently ~the religious state requires that one be bound
1133 2, 184 | pertain to the ~religious state, rather than the vows of
1134 2, 184 | described as pertaining to the state of perfection.~Aquin.: SMT
1135 2, 184 | answer that, The religious state may be considered in three
1136 2, 184 | corresponding manner the religious state is constituted by ~these
1137 2, 184 | Therefore ~the religious state is fittingly constituted
1138 2, 184 | actions accordingly as the ~state of perfection requires,
1139 2, 184 | belong to the religious state, which is to be preferred
1140 2, 184 | contrary, The religious state is safer than the secular
1141 2, 184 | is safer than the secular state; ~wherefore Gregory at the
1142 2, 184 | of those who are in the state of ~holiness and perfection
1143 2, 184 | and others who are in the state of ~perfection, other things
1144 2, 184 | have raised ~him to the state of perfection. Thus the
1145 2, 185 | declare that the religious state is an ~obstacle to the fulfilment
1146 2, 185 | forth, because the religious state ~does not give them the
1147 2, 185 | 7, ad 1), the religious ~state is directed to the attainment
1148 2, 185 | since they profess the state of perfection. Now ~the
1149 2, 185 | Further, religious are in the state of perfection. But it is
1150 2, 185 | attire, since ~religion is a state of penance and of contempt
1151 2, 186 | 1/1~OBJ 3: Further, the state of perfection is competent
1152 2, 186 | A[2]), the ~religious state is a training school wherein
1153 2, 186 | with reason the episcopal state is one, while religious
1154 2, 186 | religious order belongs to the ~state of perfection, as stated
1155 2, 186 | perfection of the religious state consists in the contemplation
1156 2, 186 | above (A[1]), the religious state is directed ~to the perfection
1157 2, 186 | religious orders belong to the state of perfection. ~Now our
1158 2, 186 | Further, the religious state is a state of penance, as
1159 2, 186 | the religious state is a state of penance, as we have ~
1160 2, 186 | learning in the monastic state, saying: "Let us learn on
1161 2, 187 | Further, the religious state, like the holy orders, has
1162 2, 187 | 188], A[1]), the religious state is a ~spiritual schooling
1163 2, 187 | observances of the ~religious state, while removing the obstacles
1164 2, 187 | in reference to the same state and the same man; and thus
1165 2, 187 | desires to reach to a higher state need not begin from a ~lower
1166 2, 187 | not begin from a ~lower state: for instance, if a man
1167 2, 187 | straightway not only from a higher state, but even from a higher
1168 2, 187 | holiness, whereas the religious state is a school for the attainment
1169 2, 187 | 1/1~OBJ 2: Further, the state of religion would seem to
1170 2, 187 | religion would seem to be a state of ~repentance; wherefore
1171 2, 187 | Reply OBJ 2: The religious state is chiefly directed to the
1172 2, 187 | consequence ~it is called a state of repentance, inasmuch
1173 2, 187 | concerning the ordering of his state of life, especially in such
1174 2, 187 | anyone to pass from the state of canon ~regular to the
1175 2, 187 | regular to the monastic state. For it is said in the Decretals (
1176 2, 187 | deceived, and thus "the last state of that ~man" may become "
1177 2, 187 | concerns ~a change in his state of life. Therefore seemingly
1178 2, 187 | as the text goes on to state, be ~Christ's disciple,
1179 3, 1 | changed in any way from the state in which He had been from ~
1180 3, 1 | circumstances as well as the state of the ~persons. For if
1181 3, 7 | since they nowise touch our ~state. Now Christ before His passion
1182 3, 7 | His passion touched our state, inasmuch as He ~was not
1183 3, 7 | dwells and converses in this state of life. ~And hence faith
1184 3, 7 | 1/1~OBJ 3: Further, the state of the wayfarer seems to
1185 3, 7 | be proportioned to ~the state of the comprehensor. But
1186 3, 7 | comprehensor. But in the state of the comprehensor there ~
1187 3, 7 | in Ev.). Therefore in the state of the comprehensor ~the
1188 3, 7 | belongs to his office or state, as the Apostle says ~(Eph.
1189 3, 7 | sufficient ~grace for the state to which God had chosen
1190 3, 7 | pre-ordained to a higher or lower state.~Aquin.: SMT TP Q[7] A[10]
1191 3, 8 | every place and time and state; but all other ~men are
1192 3, 8 | reference to a determined state, inasmuch as they are in
1193 3, 8 | inasmuch as they are in the ~state of wayfarers. Secondly,
1194 3, 10 | time whatsoever, ~since the state of generation and corruption
1195 3, 11 | 2: The human soul in the state of this life, since it is ~
1196 3, 11 | substances. But after the state of ~this life the separated
1197 3, 11 | 1~I answer that, In the state before His Passion Christ
1198 3, 11 | phantasms, according to the state of the present life. ~Therefore
1199 3, 11 | nevertheless in a certain state the intellect can know without
1200 3, 11 | our ~souls, yet it had a state which our souls have not
1201 3, 11 | only ~in hope, i.e. the state of comprehension.~Aquin.:
1202 3, 13 | justice which it had in the state of innocence. Much more, ~
1203 3, 13 | justice which Adam had in ~the state of innocence that a man'
1204 3, 13 | glory, even as from ~the state of glory He assumed comprehension
1205 3, 13 | comprehension and from the state of ~innocence, freedom from
1206 3, 13 | from sin - so also from the state of sin did He assume ~the
1207 3, 14 | purity which it had in the state of innocence. In the ~same
1208 3, 19 | wayfarer, He is not in the state of meriting.~Aquin.: SMT
1209 3, 22 | man may be preserved in a state of ~grace, by ever adhering
1210 3, 22 | as sinners, as we shall ~state farther on (ad 3). But Christ
1211 3, 29 | when they enter the married state. Thus it ~is written (Dt.
1212 3, 30 | But as regards the present state ~of life, she was beneath
1213 3, 30 | however, was not yet in ~the state of comprehension: and therefore
1214 3, 30 | was incompatible with her state of wayfarer ~that she should
1215 3, 31 | personality, but in regard to his state as a ~principle of human
1216 3, 31 | nature." But in the primitive state human flesh ~was not infected
1217 3, 34 | attain to the spiritual state. But the mystery of ~the
1218 3, 34 | Since, therefore, the state of ~comprehension is the
1219 3, 34 | But glory belongs ~to the state of comprehension. Therefore
1220 3, 34 | Therefore Christ was not in the state of ~comprehension in the
1221 3, 34 | But to be always in the ~state of beatitude befits neither
1222 3, 34 | as man, was not in the state of beatitude in the first
1223 3, 34 | Christ, as man, was in the state of beatitude; which is to
1224 3, 34 | namely, that He was in ~the state of beatitude from the very
1225 3, 35 | to bring us back from a state of ~bondage to a state of
1226 3, 35 | a state of ~bondage to a state of liberty. And therefore,
1227 3, 40 | should have adopted a lowly state of life, or one of ~wealth
1228 3, 44 | restore all things to a state of peace and calm should ~
1229 3, 45 | four gifts, as we shall state ~farther on (XP, Q[82]),
1230 3, 45 | He shows forth, not the state of immortality, but clarity ~
1231 3, 46 | another man, or against the State, or any Prince in ~higher
1232 3, 46 | soul; also, Adam in the state of innocence seems ~to have
1233 3, 46 | separated soul belongs to the ~state of future condemnation,
1234 3, 46 | Adam had suffered in the state of ~innocence, his pain
1235 3, 46 | was in His most perfect state of life. Secondly, because
1236 3, 47 | likewise ~to God and to the State; just as he who kills himself,
1237 3, 48 | works of any other man in a state of grace are ~referred to
1238 3, 48 | provided that he be in a state of grace, merits his ~salvation
1239 3, 52 | delivered some persons of every state. Therefore, in hell also, ~
1240 3, 52 | delivered some from the state of the lost.~Aquin.: SMT
1241 3, 52 | not delivered from every state in hell, as out of every
1242 3, 52 | in hell, as out of every state ~among men in this world;
1243 3, 52 | different condition ~of each state. For, so long as men live
1244 3, 52 | this life, in which man's ~state can be changed from sin
1245 3, 52 | there are no others in a ~state of penal suffering except
1246 3, 53 | is promoted to a higher state, since ~to rise is to be
1247 3, 53 | not to a higher personal state.~Aquin.: SMT TP Q[53] A[
1248 3, 53 | grace. Moreover the third state of the saints began ~with
1249 3, 55 | is shown, so ~far as the state of glory is concerned, that
1250 3, 55 | comfort in ~their disturbed state, according to Jn. 20:20: "
1251 3, 55 | but was not in the ~same state of mortality as they."~Aquin.:
1252 3, 55 | namely, as to its present state, is opposite to the condition ~
1253 3, 55 | according to the present state, and conversely. Hence Gregory
1254 3, 56 | and consequently not in a ~state of merit. Therefore, Christ'
1255 3, 57 | things which are in ~a state of perfection possess their
1256 3, 57 | movement." But Christ ~was in a state of perfection, since He
1257 3, 57 | reconciled; so that in the state of this ~mortality, elemental
1258 3, 57 | of bodies ~which are in a state of pure nature, as is seen
1259 3, 59 | enters into an ~unchangeable state as to all that concerns
1260 3, 60 | reference to their ~end and state of completeness. Now a disposition
1261 3, 60 | to save all. But in the state of the Law of nature determinate
1262 3, 60 | Consequently, just as ~under the state of the Law of nature man
1263 3, 61 | they were necessary in the state that preceded sin?~(3) Whether
1264 3, 61 | they were necessary in the state after sin and before Christ?~(
1265 3, 61 | reason is taken from the state of man who in sinning ~subjected
1266 3, 61 | needed grace even in the state of innocence, as we stated ~
1267 3, 61 | sacraments were necessary in that state also.~Aquin.: SMT TP Q[61]
1268 3, 61 | were not necessary in the state of innocence. ~This can
1269 3, 61 | from the rectitude of that state, in which the higher ~(parts
1270 3, 61 | sacraments. Therefore in the ~state of innocence man needed
1271 3, 61 | 1/1~Reply OBJ 1: In the state of innocence man needed
1272 3, 61 | and after sin, but the ~state of his nature is not the
1273 3, 61 | no need of this in that ~state.~Aquin.: SMT TP Q[61] A[
1274 3, 61 | Matrimony was instituted in the state of innocence, not as ~a
1275 3, 61 | should be suitable to the state of the human ~race, as Augustine
1276 3, 61 | Contra Faust. xix). But the state of the ~human race underwent
1277 3, 61 | Para. 1/1~Reply OBJ 2: The state of the human race after
1278 3, 61 | says (Eccl. Hier. v), the state of the New ~Law. is between
1279 3, 61 | New ~Law. is between the state of the Old Law, whose figures
1280 3, 61 | fulfilled in ~the New, and the state of glory, in which all truth
1281 3, 63 | enlikened, according to the state of faith." But the eternal ~
1282 3, 63 | restores ~him to his former state.~Aquin.: SMT TP Q[63] A[
1283 3, 64 | sacraments, they would be in a state ~of perplexity: since sometimes
1284 3, 64 | and sins, if while in a state of ~sin he attempts to fulfil
1285 3, 64 | salvation, ~as we shall state further on (Q[65], A[4]).~
1286 3, 65 | the sacrament, as we shall state further on ~(Q[68], A[2]).
1287 3, 66 | they received while in that state of error ~was no Baptism
1288 3, 67 | the lower officials of the state to decide ~matters concerning
1289 3, 67 | the higher orders of the state. ~Now by Baptism a man attains
1290 3, 68 | others who have fallen from a state of sanity into a state ~
1291 3, 68 | a state of sanity into a state ~of insanity. And with regard
1292 3, 68 | given to them when in a state of madness ~or imbecility,
1293 3, 68 | though they be actually in a state of madness. And in this
1294 3, 68 | be baptized while in a state of insanity.~Aquin.: SMT
1295 3, 69 | punishment but by ~reason of the state of their nature. And therefore
1296 3, 72 | excellence, as we shall state later on ~(A[11]).~Aquin.:
1297 3, 72 | to those who are not in a state of grace. For this ~reason,
1298 3, 72 | adult approach, being in a state of sin of which he is not ~
1299 3, 79 | belongs only to one in the state of grace. Therefore grace ~
1300 3, 79 | imperfectly. but perfectly in the state of glory. Hence ~Augustine
1301 3, 79 | unworthily who is in the state of sin, or who handles (
1302 3, 80 | according to their ~present state, but He is in the blessed
1303 3, 80 | those who are not in the state of sin ~are bound to go
1304 3, 82 | the priest ~who is in a state of sin, or excommunicate,
1305 3, 82 | disabled when once in that state, he cannot ~lose that he
1306 3, 83 | commemorate our unhappy state.~Aquin.: SMT TP Q[83] A[
1307 3, 84 | place with regard to the state of ~integrity which is bestowed
1308 3, 84 | integrity, i.e. to man's state of integrity, with regard
1309 3, 84 | Penance belongs to the state of beginners. But man ought ~
1310 3, 84 | ought ~to advance from that state to the state of the proficient,
1311 3, 84 | advance from that state to the state of the proficient, and,
1312 3, 84 | and, from ~this, on to the state of the perfect. Therefore
1313 3, 84 | external belongs to the ~state of beginners, of those,
1314 3, 84 | a fresh start from ~the state of sin. But there is room
1315 3, 84 | the Church, as we shall state further on (XP, Q[28], A[
1316 3, 87 | OBJ 1: When man is in a state of grace, he can avoid all
1317 3, 87 | all those men were in a state of ~mortal sin: for venial
1318 3, 87 | sin. Now he that is in a state of mortal sin is without
1319 3, 88 | master returns to the same state of ~slavery from which he
1320 3, 88 | freed, or even to a worse state. Much more ~therefore he
1321 3, 88 | brought back ~to his previous state of slavery for any kind
1322 3, 89 | restores every defect to a state of perfection." But this
1323 3, 89 | advance man to a higher state; ~but this is sometimes
1324 3, 89 | than another has in the state of proficiency: thus ~Gregory
1325 3, 89 | former deeds ~done in the state of sin, which implies that
1326 3, 89 | deeds a man does when in a state of ~sin, not by rewarding
1327 Suppl, 1 | which implies a certain state of continuity and ~solidity
1328 Suppl, 4 | contrition cannot remain in the state of perfect charity.~Aquin.:
1329 Suppl, 4 | sometimes ~one attains to a state in which nothing remains
1330 Suppl, 4 | the whole of the ~present state of life. For as long as
1331 Suppl, 4 | recovered), it follows that the state of contrition remains during
1332 Suppl, 4 | during the whole of the state of this life. For this ~
1333 Suppl, 4 | sinner returns to his former ~state of grace and immunity from
1334 Suppl, 4 | for they are not in the ~state of meriting. In this life,
1335 Suppl, 6 | his confession, make his state ~known to his confessor.
1336 Suppl, 6 | evil, does not make ~his state known to the priest, but
1337 Suppl, 9 | receive who is not ~in the state of charity. ~Aquin.: SMT
1338 Suppl, 12| without charity, as we ~shall state further on (Q[14], A[2]).~
1339 Suppl, 13| according to his present state of life, to put forth ~his
1340 Suppl, 13| another, provided he be in a ~state of charity, so that his
1341 Suppl, 14| satisfaction while in a state of sin.~Aquin.: SMT XP Q[
1342 Suppl, 14| satisfaction unless one be in ~a state of charity, it would be
1343 Suppl, 14| But a penitent is in a state of charity ~when he begins
1344 Suppl, 14| that works done while in a state of ~charity, which are called
1345 Suppl, 14| have been done while in ~a state of sin, because through
1346 Suppl, 16| like as to their present state, they differ as to their
1347 Suppl, 17| also be replied, as some state, that the key of heaven
1348 Suppl, 19| Titus 2:5), woman is ~in a state of subjection: wherefore
1349 Suppl, 19| whether another man is in the state of ~grace. If, therefore,
1350 Suppl, 19| absolution ~unless he were in a state of grace, no one would know
1351 Suppl, 26| prelate who, while in a state of mortal sin, grants an ~
1352 Suppl, 27| Although religious are in the state of perfection, yet they ~
1353 Suppl, 28| restoring man ~to his former state of grace, yet it does not
1354 Suppl, 28| eligible for the clerical state and a bishop ~who would
1355 Suppl, 29| sufficiently with respect to every state of life. Now no other than ~
1356 Suppl, 29| ordained immediately to the state of ~incorruption. Now incorruption
1357 Suppl, 29| sacrament, as we shall state further on (Q[31]). Therefore
1358 Suppl, 29| priesthood, as we ~shall state further on (Q[40], A[4]).~
1359 Suppl, 29| form thereof, ~as we shall state further on (ad 2: AA[8],
1360 Suppl, 29| is given when we are in a state of misery, i.e. of sickness,
1361 Suppl, 29| of this kind, as we shall state further on (Q[30], AA[1]~,
1362 Suppl, 30| is repeated as we shall state further on (Q[33]). ~Therefore
1363 Suppl, 31| place the recipient in a state of perfection above ~others.
1364 Suppl, 31| whereby man is placed in ~a state of perfection, as stated
1365 Suppl, 32| are so sick as to be in a state of ~departure from this
1366 Suppl, 32| children the same in that state.~Aquin.: SMT XP Q[32] A[
1367 Suppl, 33| sickness, but also ~the state of the sick man, because
1368 Suppl, 33| that the sick man is in a state of danger of death, he does
1369 Suppl, 33| he does not ~leave that state except the disease be cured,
1370 Suppl, 33| again thereby to the same state of danger, he can be anointed ~
1371 Suppl, 33| is, as it were, another state of sickness, although ~strictly
1372 Suppl, 34| OTC Para. 2/2~Further, the state of the Church is between
1373 Suppl, 34| the Church is between the state of nature and the ~state
1374 Suppl, 34| state of nature and the ~state of glory. Now we find order
1375 Suppl, 34| communicating them in the state ~of glory, which is according
1376 Suppl, 34| the ~perfecting of his own state only, whereas in relation
1377 Suppl, 35| character ~places a man in a state whence he cannot withdraw.
1378 Suppl, 35| return to ~the clerical state, he does not receive again
1379 Suppl, 36| of the Church ~while in a state of mortal sin, he sins mortally,
1380 Suppl, 39| reason is?~(3) Whether the state of slavery is?~(4) Whether
1381 Suppl, 39| martyrdom and the religious ~state. Now authority is entrusted
1382 Suppl, 39| for a woman is ~in the state of subjection, it follows
1383 Suppl, 39| Thes. Para. 1/1~Whether the state of slavery is an impediment
1384 Suppl, 39| It would seem that the state of slavery is not an impediment
1385 Suppl, 40| a cleric is in a higher state than a ~layman; but as regards
1386 Suppl, 41| with ~regard to their every state. But matrimony was not in
1387 Suppl, 41| matrimony was not in every state of man, ~for as Tully says (
1388 Suppl, 41| until ~it reach the perfect state of man as man, and that
1389 Suppl, 41| as man, and that is the state of ~virtue. Hence, according
1390 Suppl, 41| individual, "for the good of the State is more Godlike than the
1391 Suppl, 41| meritorious ~in one who is in a state of grace. For if the motive
1392 Suppl, 42| which it causes, as we shall state ~further on (ad 5). The
1393 Suppl, 43| purely spiritual, as we shall state further on (Q[61], A[2]).~
1394 Suppl, 49| marriage is allowed in the state of infirmity "by ~indulgence" (
1395 Suppl, 50| found to be the same in each state of the human race, since ~
1396 Suppl, 52| not if known, as we shall state further ~on (Q[58]), so
1397 Suppl, 58| authority of holy men who state that the demons have power
1398 Suppl, 59| nature, which ~precedes the state of grace, the principle
1399 Suppl, 59| advancement to a perfect state, ~because everything intends
1400 Suppl, 59| Christian life, the highest state of ~which is in the possession
1401 Suppl, 60| restore him to his former state of grace, as ~stated above (
1402 Suppl, 61| greater. But the ~married state is a lesser good than the
1403 Suppl, 61| good than the religious state, according to 1 ~Cor. 7:
1404 Suppl, 62| having been married in the state of unbelief, the husband
1405 Suppl, 64| infirmity since a woman in that state ~cannot conceive, and because
1406 Suppl, 65| wife-murder (as we shall state ~further on, Q[67], A[6]),
1407 Suppl, 66| civil duty, or who is in any state of ~subjection."~Aquin.:
1408 Suppl, 67| bringing man back to the state of the newness of nature. ~
1409 Suppl, 69| matters concerning the ~state of resurrection: for after
1410 Suppl, 69| whereby it was detained in the state of the way, receives at
1411 Suppl, 69| from thence, as we shall state further ~on (Q[71], A[5],
1412 Suppl, 69| their end. ~Consequently the state of the saints before Christ'
1413 Suppl, 69| Para. 1/1~Reply OBJ 1: The state of the holy Fathers as regards
1414 Suppl, 69| earthly paradise after this ~state of life, as is related of
1415 Suppl, 69| should correspond to each state of ~sinners. Now if we suppose
1416 Suppl, 69| Further, just as some die in a state of grace and have some ~
1417 Suppl, 69| a mortal body is in the ~state of meriting, while the soul
1418 Suppl, 69| from the body is in the state ~of receiving good or evil
1419 Suppl, 69| death it is ~either in the state of receiving its final reward,
1420 Suppl, 69| final reward, or in the state of ~being hindered from
1421 Suppl, 69| receiving it. If it is in the state of receiving its ~final
1422 Suppl, 69| other hand, if it be in the state where it is hindered ~from
1423 Suppl, 69| Para. 1/1~Reply OBJ 2: The state of meriting and demeriting
1424 Suppl, 69| meriting and demeriting is one state, since ~the same person
1425 Suppl, 69| paradise belongs to the state of the wayfarer ~rather
1426 Suppl, 69| wayfarer ~rather than to the state of those who receive for
1427 Suppl, 69| does not ~diversify the state, and it is according to
1428 Suppl, 69| according to the diversity of state that ~we distinguish various
1429 Suppl, 69| place a man outside the state ~of meriting or demeriting:
1430 Suppl, 69| souls are assigned after the state of merit or demerit.~Aquin.:
1431 Suppl, 69| causes a difference of state, whereas lack of the body'
1432 Suppl, 71| for ~acquiring a certain state; thus by a meritorious work
1433 Suppl, 71| work a man obtains the ~state of bliss. Secondly, for
1434 Suppl, 71| something consequent upon a state; thus by ~some work a man
1435 Suppl, 71| another for ~acquiring a state by way of merit, so that,
1436 Suppl, 71| wayfarer, even for acquiring a ~state; for instance, one man may
1437 Suppl, 71| consequent upon or accessory to a state, the work of one may avail ~
1438 Suppl, 71| the measure of each one's state, since even in ~heaven each
1439 Suppl, 71| that does not ~change their state.~Aquin.: SMT XP Q[71] A[
1440 Suppl, 71| upon his disposition or state, as evidenced by what has
1441 Suppl, 71| them so as to change their state from ~unhappiness to happiness
1442 Suppl, 71| involves no change ~in the state of the dead.~Aquin.: SMT
1443 Suppl, 71| death souls are not in ~the state of the way, yet in a certain
1444 Suppl, 71| works in respect of the state ~of happiness or unhappiness.
1445 Suppl, 71| whether the latter be in a state of sin or of grace. If,
1446 Suppl, 71| done by those who are in a state ~of grace, a man could not
1447 Suppl, 71| of another be ~not in a state of merit, his act may be
1448 Suppl, 71| another whether ~he be in the state of salvation, one may infer
1449 Suppl, 71| he can be taken from the state of mortal sin to the state
1450 Suppl, 71| state of mortal sin to the state of grace, which ~cannot
1451 Suppl, 71| save ~because they lack the state of grace. Hence, since the
1452 Suppl, 71| grace. Hence, since the state of the dead ~cannot be changed
1453 Suppl, 71| children in limbo are in such a state that they cannot be assisted, ~
1454 Suppl, 72| Reply OBJ 4: As we shall state further on (A[3]) the saints
1455 Suppl, 72| in heaven are not in the state of meriting. ~Therefore
1456 Suppl, 72| Samuel according to ~their state in this life. For we read
1457 Suppl, 72| the saints are not in a state to merit for ~themselves,
1458 Suppl, 72| in heaven, they are in a state to merit ~for others, or
1459 Suppl, 72| the saints ~are not in the state of meriting, it does not
1460 Suppl, 72| that they are not in ~the state of impetrating.~Aquin.:
1461 Suppl, 72| in heaven are not in the state of making satisfaction;
1462 Suppl, 72| be renewed, as we shall state ~further on (Q[74]). If,
1463 Suppl, 72| nothing pertaining to their state; ~but refers either to their
1464 Suppl, 72| taken from them by their state of blessedness. Hence ~Augustine
1465 Suppl, 72| also be changed to a better state, so that it is ~rendered
1466 Suppl, 72| as ~existing in its pure state. But in so far as it has
1467 Suppl, 72| brought to the most ~noble state by this cleansing. Therefore
1468 Suppl, 72| to its proper and former state as soon ~as it is taken
1469 Suppl, 72| competent to the future state, as stated above ~(A[5];
1470 Suppl, 72| Further, as long as the state of the way lasts the elements
1471 Suppl, 72| and the wicked. Now the state of the way will ~still endure
1472 Suppl, 72| conflagration, since after this state of the way ~death will not
1473 Suppl, 72| OBJ 4: Further, the last state of a thing is the most perfect,
1474 Suppl, 72| end. Now the most perfect state of the soul is to ~be separated
1475 Suppl, 72| the body, since in that state it is more conformed to ~
1476 Suppl, 72| from the body is its final state, ~and consequently it returns
1477 Suppl, 72| it returns not from this state to the body, as neither ~
1478 Suppl, 72| things being equal, the state of the soul in the body ~
1479 Suppl, 74| 1/1~OBJ 3: Further, the state of the New Testament is
1480 Suppl, 74| resemblance to Christ, than the state of the Old ~Testament. Yet
1481 Suppl, 74| bodies ~were brought to the state of incorruption, so long
1482 Suppl, 74| 1/1~OBJ 3: Further, the state of the New Testament was
1483 Suppl, 74| exactly the time wherein the state of the Old ~Testament endured.
1484 Suppl, 74| exactly the time wherein ~the state of the New Testament will
1485 Suppl, 74| Testament will endure. But the state of the New ~Testament will
1486 Suppl, 74| Reply OBJ 3: Although the state of the New Testament in
1487 Suppl, 74| is ~foreshadowed by the state of the Old Testament it
1488 Suppl, 76| substance in his present state. ~Therefore after the change
1489 Suppl, 76| needs return to its former state that it ~may be rewarded
1490 Suppl, 77| co-operate ~with him in the state wherein he merits glory,
1491 Suppl, 77| considered in a twofold ~state - either as being at the
1492 Suppl, 77| cambium": but in ~neither state will it rise again. The
1493 Suppl, 77| rational soul, in which state much has been added to the ~
1494 Suppl, 77| agree in that they both state what is ~produced from the
1495 Suppl, 78| the resurrection to the ~state of its ultimate perfection
1496 Suppl, 78| reverence, not on account of the state of ~the body which is at
1497 Suppl, 78| years, but as ~regards the state which the human body acquires
1498 Suppl, 78| one, but because the same state of perfection will ~be in
1499 Suppl, 78| perfection will ~be in all, which state is indifferent to a great
1500 Suppl, 78| to the ashes, as to the state in ~which they are before
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