1-500 | 501-1000 | 1001-1500 | 1501-1574
Part, Question
501 2, 77 | strong as to take away the use of reason altogether, as
502 2, 77 | passion as deprives him of the use of reason, his act is rendered
503 2, 77 | such as to take away the use of reason altogether; and ~
504 2, 77 | to Him. If, however, the ~use of reason be taken away
505 2, 78 | it is not necessary to ~use a habit, since it is subject
506 2, 78 | defined as being "something we use when we will," ~as stated
507 2, 78 | since he is able not to ~use the habit, and to think
508 2, 79 | to wit, in their ~folly, use creatures for a purpose
509 2, 80 | except by his ~reason; the use of which the devil is able
510 2, 80 | so long as man has the use of ~reason; nor does such
511 2, 82 | Scriptures in the frequent use of the plural ~for the singular,
512 2, 83 | sensitive powers, which use a ~bodily organ. Therefore
513 2, 85 | illustrate this, have made use of the example ~of a finite
514 2, 87 | certain impediments to the use of sight, these can be ~
515 2, 88 | properly speaking, is to use, according to Augustine (
516 2, 88 | to ~enjoy what we should use is human perverseness,"
517 2, 88 | make himself unable to use his reason, whereby he is
518 2, 89 | lack of years ~hinders the use of reason and excuses him
519 2, 89 | when he begins to have the use of reason, he is ~not entirely
520 2, 89 | account of ~the lack of use of reason, as stated above.~
521 2, 89 | is beginning to have the use of reason can ~refrain from
522 2, 90 | the reason does not ~make use of a bodily organ. Therefore
523 2, 90 | practical reason makes use of a syllogism in respect
524 2, 92 | punishment that law makes use of in ~order to ensure obedience:
525 2, 93 | whatever is done regarding the use of irrational things ~subject
526 2, 94 | a ~man is unable to make use of that which is in him
527 2, 94 | sleep, a man is unable to use the ~habit of science. In
528 2, 94 | his age, a ~child cannot use the habit of understanding
529 2, 95 | righteousness"; because man can use his reason to devise means
530 2, 95 | says, "nearly all nations use it." ~But as he says, "natural
531 2, 96 | they would cease to be of use, since their use ~consists
532 2, 96 | to be of use, since their use ~consists in being applicable
533 2, 96 | Hence law would be of no ~use, if it did not extend further
534 2, 100 | account of ~the frequent use of oaths. Hence it is that
535 2, 100 | he possesses ~it, he can use it. Secondly, the act of
536 2, 101 | administer to a ~king make use of certain special observances.
537 2, 102 | Reply OBJ 1: Just as the use of metaphorical expressions
538 2, 102 | was unbecoming that the use of honey, and of ~leaven
539 2, 102 | a sacrifice; ~while the use was prescribed, of salt
540 2, 102 | animals to their gods, or made use of them in their ~sorceries:
541 2, 102 | not deputed to ordinary use among men: or, if they be
542 2, 102 | other was granted to the use of the ~priests to signify
543 2, 102 | priests should ~have the use of that which was offered
544 2, 102 | offering were granted to the use of ~those for whose sins
545 2, 102 | part was ~allotted to the use of the priests; and the
546 2, 102 | and the third part to the use of the ~offerers; in order
547 2, 102 | were not allotted ~to the use either of the priests or
548 2, 102 | they were forbidden ~the use of the blood that they might
549 2, 102 | shoulder were ~allotted to the use of the priest, in order
550 2, 102 | customary in divining to use the shoulder-blade [spatula],
551 2, 102 | priests were prescribed the use of loin-cloths for the sake ~
552 2, 102 | second thing required was the use of those things ~that pertain
553 2, 102 | that were allotted to the use of the priests. The third ~
554 2, 102 | were ~appointed for their use, and a special form of consecration.
555 2, 102 | apparel, neither shall a man use woman's apparel": and further
556 2, 102 | union of sexes, while the use of male attire by a woman,
557 2, 102 | idolatrous priests made use, in their rites, ~of the
558 2, 103 | that they should have made use of pretense, in things ~
559 2, 104 | man, and ~which are made use of by men, are not subject
560 2, 105 | should be distinct, ~and the use thereof should be partly
561 2, 105 | that, in some respects, the use of things ~should belong
562 2, 105 | a certain price for the ~use of the animals; wherefore
563 2, 105 | goods transferred for the use of the person to whom they ~
564 2, 105 | enjoined that they should ~use moderation in pursuing the
565 2, 105 | left untouched, for the use of the people themselves,
566 2, 106 | Ghost, and pertaining to the use of that ~grace: such things
567 2, 106 | by ~directing us to the use thereof. Thus with regard
568 2, 106 | Jn. ~14:17). As to the use of spiritual grace, this
569 2, 107 | Further, it is easier to make use of earthly prosperity than
570 2, 108 | the reception ~or right use of grace. And since we cannot
571 2, 108 | Body Para. 2/3~The right use of grace is by means of
572 2, 108 | wise friend are of great use, ~according to Prov. (27:
573 2, 108 | this world which come into use in human life, consist ~
574 2, 109 | that, To know truth is a use or act of intellectual light, ~
575 2, 109 | manifest ~is light." Now every use implies movement, taking
576 2, 113 | Further, a man has not the use of reason when asleep, and
577 2, 113 | Hence in him who has the use of reason, ~God's motion
578 2, 113 | that have never had the use of their free-will. ~But
579 2, 113 | case of one who has had the use of his free-will and ~afterwards
580 2, 113 | unless he intended to make use of this sacrament, and this
581 2, 113 | this can ~only be by the use of his free-will. And it
582 2, 113 | dream." In such cases the use of free-will remains.~Aquin.:
583 2, 114 | he merits it by a good use of it in ~his master's service.
584 2, 114 | that when a man makes good use of his power God should
585 2, 1 | keeping with ~the common use, to omit the 'in,' and say
586 2, 2 | will, not only as to the ~use, but also as to the assent.
587 2, 9 | actions in which we make use of external ~things." But
588 2, 9 | nought if it ~hath not its use for piety . . . and piety
589 2, 9 | consist somewhat in the right use of creatures, and in well-ordered
590 2, 10 | baptized before coming to the use of reason, ~afterwards when
591 2, 10 | birth, and before it has the use of its ~free-will, it is
592 2, 10 | long as man has not the use of reason, he differs ~not
593 2, 10 | according to the civil law, can use them when he likes, ~as
594 2, 10 | son, before ~coming to the use of reason, is under his
595 2, 10 | child, before coming to the use of ~reason, were to be taken
596 2, 10 | as it begins to have ~the use of its free-will, it begins
597 2, 10 | not before it comes to the use of ~reason. Hence it is
598 2, 10 | before they come to the use of reason.~Aquin.: SMT SS
599 2, 10 | husband and wife have the use of ~the free-will, and each
600 2, 10 | child before it comes to the use of ~reason: yet the comparison
601 2, 10 | the child has come to the use ~of reason, if it is willing
602 2, 10 | child before coming to the use of reason, in the natural ~
603 2, 12 | punished, would wish to use them ~if they could, and
604 2, 15 | reception thereof; secondly, the use; and ~thirdly, their preservation.
605 2, 15 | A[2] Body Para. 2/4~The use of knowledge and understanding
606 2, 16 | For "no man makes ill ~use of a virtue," as Augustine
607 2, 16 | But one may ~make ill use of hope, since the passion
608 2, 16 | Consequently man cannot make ill use of hope which ~attains God,
609 2, 16 | neither can he make ill use of moral virtue which attains ~
610 2, 16 | attain thus is to make good use of virtue. ~Nevertheless,
611 2, 18 | is not good. For if the use of a ~thing is evil, the
612 2, 18 | itself is evil. Now the use of servile fear is ~evil,
613 2, 18 | pertain to the moderate use of ~temporal things or to
614 2, 19 | that "no man ~makes evil use of virtue." Secondly, a
615 2, 19 | so far as man makes evil use of those ~good things, by
616 2, 23 | infant until he has the use of reason, after which we
617 2, 23 | he begins to speak and to use his reason, ~while there
618 2, 24 | to God's honor and man's use; ~thus too does God love
619 2, 24 | but by God. Hence we can use it for God's service, ~according
620 2, 30 | is lawful for everyone to use and to keep what is his ~
621 2, 30 | ownership, but as to the use of them, they belong not
622 2, 30 | employ it for some bodily use, it seems that ~much more
623 2, 30 | that ~much more can they use it in giving alms so as
624 2, 31 | to a few, who ~will be of use without being a hindrance,
625 2, 31 | who is able to be of more use than ~others, but not that
626 2, 34 | equivalent is "indignation." The use of ~the word "nemesis" to
627 2, 34 | children who have not ~the use of reason: wherefore the
628 2, 37 | that such persons lose ~the use of their power, so that
629 2, 37 | is not lawful for them to use it. Yet ~if they use it,
630 2, 37 | to use it. Yet ~if they use it, this power has its effect
631 2, 37 | power, but to its lawful use.~Aquin.: SMT SS Q[39] A[
632 2, 38 | take ~the sword," but to use it as commissioned by another,
633 2, 38 | even those who make sinful use of the ~sword are not always
634 2, 38 | eternally ~for their sinful use of the sword.~Aquin.: SMT
635 2, 42 | but merely hinders the use of charity.~Aquin.: SMT
636 2, 43 | that "no man makes ~bad use of the virtues." Much more
637 2, 43 | first, on account of perfect use of reason, ~secondly, on
638 2, 43 | impediment which hinders the use of reason in them.~Aquin.:
639 2, 45 | that a ~man may make right use of his art, he needs to
640 2, 45 | but have not come to the use of ~reason, there is prudence
641 2, 45 | those who have come to the use of reason, it is also ~as
642 2, 46 | assigned corresponding to use.~Aquin.: SMT SS Q[48] A[
643 2, 46 | Poster. i, ~9. Thirdly, the use of knowledge, in as much
644 2, 46 | Right command and right use always go together, because
645 2, 46 | powers, which pertain to use.~Aquin.: SMT SS Q[48] A[
646 2, 47 | to rhetoricians to make use of conjectures. ~Therefore
647 2, 47 | of reason, but its good ~use.~Aquin.: SMT SS Q[49] A[
648 2, 47 | Now no ~man makes evil use of virtue, as Augustine
649 2, 48 | certain rules for the right use of certain external things,
650 2, 49 | 19) "no man ~makes evil use of virtue." Now some make
651 2, 49 | virtue." Now some make evil use of {euboulia} ~(deliberating
652 2, 50 | such things as are of most use for an end, should above
653 2, 53 | subjected to man that he may use them ~according to his needs,
654 2, 53 | OBJ 3: Further, men make use of stratagems not only in
655 2, 53 | latter to anger. Now the use of ~stratagems pertains
656 2, 53 | prudence in some kind of use of the reason. Now among
657 2, 53 | it is justice wherein the use of right reason appears
658 2, 53 | appetite. Hence the undue use of reason ~appears chiefly
659 2, 53 | aforesaid vices there is some use of reason, albeit ~inordinate.
660 2, 53 | aforesaid vices which make use of fraud ~and guile, do
661 2, 53 | counsel, contrary to the use of the aforesaid ~vices,
662 2, 53 | aforesaid ~vices, though these use counsel inordinately. That
663 2, 53 | counsel inordinately. That men use stratagems in ~plotting
664 2, 55 | unrighteous will make evil use of the thing deposited:
665 2, 55 | nations is that ~which is in use among all nations." Therefore
666 2, 55 | cultivation, and the unmolested use of the land, it has a ~certain
667 2, 56 | directed it would seem without use or ~purpose. But that which
668 2, 56 | things of which man can make use. And yet it is in respect ~
669 2, 56 | as regards men who can use them well or ~ill: and it
670 2, 56 | either it or the thing we use by it is ~made proportionate
671 2, 59 | commutation. These ~consist in the use of certain externals, whether
672 2, 59 | the operations are ~the use, the matter of distributive
673 2, 59 | themselves, whereby we make use of persons, things, and ~
674 2, 59 | the ~latter may have the use of it with the obligation
675 2, 59 | owner. If he grant the use of a thing gratuitously,
676 2, 59 | etc.; but if not even ~the use is granted gratis, it is
677 2, 59 | for the ~purpose of its use, but that it may be kept
678 2, 60 | when a person intends to use violence but fails.~Aquin.:
679 2, 60 | retain the ~price, but must use it for some pious object.
680 2, 60 | is to deprive him of the use of what ~belongs to him,
681 2, 60 | empowered to ~grant the use of the thing.~Aquin.: SMT
682 2, 61 | contracting marriage came into use for ~the purpose of strengthening
683 2, 62 | is not unlawful if man ~use plants for the good of animals,
684 2, 62 | 2~Now the most necessary use would seem to consist in
685 2, 62 | in the fact that ~animals use plants, and men use animals,
686 2, 62 | animals use plants, and men use animals, for food, and this
687 2, 62 | life from plants for the use of animals, and from animals
688 2, 62 | and from animals for the ~use of men. In fact this is
689 2, 62 | death are subject to our use."~Aquin.: SMT SS Q[64] A[
690 2, 62 | naturally directed to man's use, as the ~imperfect is directed
691 2, 63 | Thirdly, the ~movement or use of the members, and this
692 2, 63 | sinning abuses the free use of his ~members, he becomes
693 2, 64 | Secondly, as ~regards their use, and in this way, man has
694 2, 64 | and will, he is able to use them ~for his own profit,
695 2, 64 | regards the power to make use of them.~Aquin.: SMT SS
696 2, 64 | what is intended for common use." Now it would be unlawful
697 2, 64 | that those who enjoy the use of the above ~things, which
698 2, 64 | external things ~is their use. In this respect man ought
699 2, 64 | of ownership as regards use, wherefore he adds: ~"He
700 2, 64 | speaking, to take secretly and ~use another's property in a
701 2, 64 | is unlawful for them ~to use violence or coercion, save
702 2, 64 | common good, even if ~they use violence in so doing: but
703 2, 64 | since it is possible to ~use violence towards them. Therefore
704 2, 65 | same information may be of use to him, ~so that he can
705 2, 67 | to ~prudence; or he can use unlawful means, unsuitable
706 2, 67 | force of a lie, ~and so to use them would be to defend
707 2, 68 | Therefore it is of no use for proving the truth in
708 2, 68 | disagree, the judge ought to use his own discretion in ~discerning
709 2, 69 | man is bound to make good use of the talent bestowed on ~
710 2, 69 | greater sin for an advocate to use ~unjust means in defense
711 2, 69 | for an advocate to make use of such ~underhand means,
712 2, 69 | something spiritual, the use of ~that knowledge is accomplished
713 2, 69 | money in payment of that use, else no craftsman would
714 2, 70 | matters, ~and one should use such words with moderation,
715 2, 75 | thing that comes into human use is measured by the price
716 2, 75 | things that come ~into human use are not fixed, but in some
717 2, 75 | if anyone knowingly make use of a faulty measure in ~
718 2, 75 | thing adapted to man's use, for instance, that the
719 2, 75 | defect either hinder the use of the goods or ~render
720 2, 76 | there are certain things the use of which consists ~in their
721 2, 76 | we consume wine when we use it for drink and ~we consume
722 2, 76 | we consume wheat when we use it for food. Wherefore in
723 2, 76 | in such like things the use of the thing must not be
724 2, 76 | and whoever is granted the use of the thing, is granted
725 2, 76 | wine separately from the ~use of the wine, he would be
726 2, 76 | other, the price of the use, which is called usury.~
727 2, 76 | hand, there are things the use of which does not consist
728 2, 76 | their consumption: thus to use a house is to dwell in it,
729 2, 76 | reserving to ~himself the use of it for a time, or vice
730 2, 76 | versa, he may grant the use of ~the house, while retaining
731 2, 76 | lawfully make a charge for the use of his house, and, besides
732 2, 76 | whom he has granted its use, as ~happens in renting
733 2, 76 | the proper ~and principal use of money is its consumption
734 2, 76 | to take payment ~for the use of money lent, which payment
735 2, 76 | thing which has no other use but the consumption of its
736 2, 76 | Reply OBJ 6: The principal use of a silver vessel is not
737 2, 76 | one may lawfully sell its use while retaining one's ~ownership
738 2, 76 | other hand the principal use of silver money is ~sinking
739 2, 76 | is not lawful to sell its use and at ~the same time expect
740 2, 76 | however, that the secondary use of silver vessels may be
741 2, 76 | be an ~exchange, and such use may not be lawfully sold.
742 2, 76 | there may ~be some secondary use of silver money; for instance,
743 2, 76 | pledge for money lent, the use of ~which pledge he might
744 2, 76 | this is not to sell the use of money but to avoid a
745 2, 76 | money or any such thing the use of which is its ~consumption
746 2, 76 | lender must allow for the use of that ~thing towards the
747 2, 76 | he wishes the gratuitous ~use of that thing in addition
748 2, 76 | are certain things whose ~use is their consumption, and
749 2, 76 | are certain things whose use is not their ~consumption:
750 2, 76 | yet it ~is lawful to make use of another's sin for a good
751 2, 76 | it ~were lawful to make use of an oath taken by a man
752 2, 76 | usurer's ~sin but makes use of it. Nor is it the usurer'
753 2, 76 | keeping, since this is to use a sinner for a ~good purpose.~
754 2, 79 | it is necessary ~to make use of corporeal things, that
755 2, 81 | result, and which man may use ill or well, such as "riches,
756 2, 81 | goods which man cannot ill use, because they cannot ~have
757 2, 81 | sacramental Bread, the daily use of ~which is profitable
758 2, 81 | Therefore we should not use words in ~our prayers.~Aquin.:
759 2, 81 | Hence then alone should we ~use words and such like signs
760 2, 81 | prayer, not that we might use no ~other words when we
761 2, 83 | reason that man should use certain sensibles, by offering
762 2, 84 | worship of God or to the use of ~His ministers, it will
763 2, 84 | than that ~they may make use thereof themselves. Therefore
764 2, 84 | turning them ~to their own use, but also as regards the
765 2, 84 | Lord had a purse for the use of ~the poor, as Jerome
766 2, 84 | properly so called fall to the use of the ~poor, not by the
767 2, 84 | cannot be granted to the use of the laity: and ~this
768 2, 84 | unconsecrated may be allowed to the use of layfolk by permission
769 2, 84 | granted to the priest's use." Wherefore it is written (
770 2, 85 | dispensed ~by them for the use of the poor.~Aquin.: SMT
771 2, 85 | Apostle was unwilling to make use of the ~right given him
772 2, 85 | also that the clergy may use them in assisting the poor.
773 2, 86 | obligation of vows;~(4) Of the use of taking vows;~(5) Of what
774 2, 86 | should vow who have the use of reason. But this ~is
775 2, 86 | to human ~laws, that the use of reason is accelerated
776 2, 86 | and have not attained the use of reason can nowise bind ~
777 2, 86 | however, they attain the use of ~reason, before reaching
778 2, 86 | have not ~yet reached the use of reason: for their vows
779 2, 86 | cannot be put to any other use. For no ~ecclesiastical
780 2, 86 | divine things to a human use. Now a professed ~religious
781 2, 87 | of evil to one who makes use thereof unbecomingly: thus ~
782 2, 87 | evil to him that makes evil use of it, ~that is who employs
783 2, 87 | evil; since you make good use of swearing, by persuading ~
784 2, 87 | for ~one who makes good use of it. Now two conditions
785 2, 87 | are required for the ~good use of an oath. First, that
786 2, 87 | swears does indeed make use of his reverence or love ~
787 2, 87 | yet attained the perfect use of reason, so as to be able
788 2, 88 | rites of the Jews, we should use the power given by ~Christ.
789 2, 88 | OBJ 2: Further, many make use of necromantic incantations
790 2, 88 | demons, it is lawful to make use of ~necromantic incantations,
791 2, 88 | compulsion, we ~may lawfully use it for some purposes, and
792 2, 88 | Divine revelation, make use of the ~demons' actions
793 2, 88 | neither is it lawful to use this towards them, because
794 2, 88 | God's permission, makes use of irrational creatures
795 2, 89 | Para. 1/2~I answer that, We use words, in speaking to God,
796 2, 89 | when speaking to man we use ~words in order to tell
797 2, 89 | the Church does not make use of musical ~instruments
798 2, 89 | Musica, prologue). Hence ~the use of music in the divine praises
799 2, 91 | it is pernicious to make ~use of the ceremonies of the
800 2, 91 | that superstition is "the use of human observances under
801 2, 92 | creature, even without ~the use of images.~Aquin.: SMT SS
802 2, 92 | down a tree, proper for his use, in the wood . . . and by
803 2, 93 | praestringuntur]. Sometimes they make use of dreams, and ~this is
804 2, 93 | seem not ~unlawful to make use of this kind of divination.~
805 2, 93 | because they ~seemed to use no sacrifice, nor to pray
806 2, 93 | falsehood. Now one makes use of a vain and false opinion
807 2, 93 | is ~not unlawful to make use of divine instruction. Now
808 2, 93 | is not unlawful ~to make use of divination by dreams.~
809 2, 93 | properly speaking, make use ~of divination by dreams.
810 2, 93 | unlawful divination in making ~use of dreams for the foreknowledge
811 2, 93 | holy ~men would not make use thereof. Now we read of
812 2, 93 | is not unlawful to make use ~of this kind of divination.~
813 2, 93 | seems not unlawful to make use of the birds' ~knowledge
814 2, 93 | 11:32). Yet ~Gedeon made use of an omen, when he listened
815 2, 93 | or by demons, who make use of these actions of dumb ~
816 2, 94 | Wherefore this art does not make use of these things as causes,
817 2, 94 | lawful. ~It is lawful to make use of the natural forces of
818 2, 94 | is not unlawful to make use of them and of such ~like
819 2, 94 | Therefore it is lawful to make use of their power for the purpose
820 2, 94 | it lawful for man to make use of the demons' help by compacts
821 2, 94 | it ~is not lawful to make use of observances or incantations,
822 2, 95 | something which has no other use than to prove God's power, ~
823 2, 96 | 4: It is lawful to make use of an evil for the sake
824 2, 96 | faith, which a man ~makes use of in the oath of one who
825 2, 96 | lack any good that one may use lawfully.~
826 2, 98 | since this would be to ~use money as a means of obtaining
827 2, 98 | thing. But it is lawful to ~use money as a means of removing
828 2, 98 | spiritual actions. The use of prophecy is a spiritual
829 2, 98 | be given of old for the use of prophecy, as appears ~
830 2, 98 | to receive money for the use of science: thus a lawyer
831 2, 98 | receive something for the use of his spiritual power, ~
832 2, 98 | but a sale of the very use of ~a spiritual grace. For
833 2, 98 | which are directed to the use of the sacraments. Wherefore
834 2, 100 | and to those who make good use of their position of ~dignity,
835 2, 100 | account of their power to use compulsion: and to the exercise
836 2, 102 | by his will, man makes use of all other goods. ~Therefore,
837 2, 106 | belongs to God but makes use of the ~power granted him
838 2, 107 | are concerned ~with the use of the external members,
839 2, 107 | members, in so far as this use is put into ~effect at the
840 2, 108 | him by right: and he made use of ~this mode of speech
841 2, 108 | it is not allowed to make use of anything inordinate in ~
842 2, 109 | Sacred Scripture is wont to ~use the term, it is evident
843 2, 115 | it belongs to ~virtue to use well the things that we
844 2, 115 | well the things that we can use ill." Now we may use both ~
845 2, 115 | can use ill." Now we may use both ~well and ill, not
846 2, 115 | belongs to liberality to use these things well, it ~follows
847 2, 115 | to a liberal man to make use of any kind of ~wealth.
848 2, 115 | to be ~connected with the use of money. Therefore using
849 2, 115 | 1/1~OBJ 3: Further, the use of money consists not only
850 2, 115 | himself." Therefore not every use of ~money belongs to liberality.~
851 2, 115 | virtuous, he will make the best use of that matter: ~Therefore
852 2, 115 | money will make the best ~use of riches." Now such is
853 2, 115 | man. Therefore the good use of ~money is the act of
854 2, 115 | goods are ~directed to man's use. Hence the proper act of
855 2, 115 | of liberality is making use ~of money or riches.~Aquin.:
856 2, 115 | liberality to make good use of riches as ~such, because
857 2, 115 | belongs to justice to make use of riches under another
858 2, 115 | to magnificence to make use of riches under a special ~
859 2, 115 | man not only to make good use of ~his matter or instrument,
860 2, 115 | opportunities for that good ~use. Thus it belongs to a soldier'
861 2, 115 | to liberality not only to use money, but also to ~keep
862 2, 115 | in order to make fitting use of it.~Aquin.: SMT SS Q[
863 2, 115 | prevented ~from making any due use of money through an inordinate
864 2, 115 | Now there is a twofold use of money: one consists in
865 2, 115 | applying it to one's ~own use, and would seem to come
866 2, 115 | consists in devoting it to the use of ~others, and comes under
867 2, 115 | proper to a liberal man to use money. Now the use ~of money
868 2, 115 | man to use money. Now the use ~of money consists in parting
869 2, 115 | like generation rather than use: while the keeping of money,
870 2, 115 | directed to facilitate the use of money, is like a habit.
871 2, 115 | be considered in ~money's use, which is likened to movement,
872 2, 115 | liberality to make fitting use of money, and consequently
873 2, 115 | manner, since this is a use of money. Again, every virtue
874 2, 115 | that he may make a ~liberal use thereof.~Aquin.: SMT SS
875 2, 115 | towards the possession and use of ~money. In this way temperance,
876 2, 115 | that a man readily makes use of it, ~whether for himself.
877 2, 116 | which are ~deputed to man's use, and this seems to belong
878 2, 116 | desiring it immoderately for use, not for worship. ~Hence
879 2, 116 | Ethic. v, 5), is that we ~"use money in token of taking
880 2, 116 | OBJ 5: Further, tyrants use much violence against their
881 2, 117 | the ~prodigal man is of use to the many to whom he gives,
882 2, 117 | the covetous ~man is of use to no one, not even to himself,
883 2, 117 | since he does not even ~use his own goods for his own
884 2, 120 | is that a man makes good use of every other goodness.
885 2, 121 | occurrences?~(10) Whether it makes use of anger in its action?~(
886 2, 121 | skill and practice in the use of arms, ~think little of
887 2, 121 | certain persons make evil use of it. For there are ~many
888 2, 121 | many others who make good use of it; and many evils prevented
889 2, 121 | Whether the brave man makes use of anger in his action?~
890 2, 121 | that the brave man does not use anger in his action. For ~
891 2, 121 | action that which he cannot ~use at will. Now man cannot
892 2, 121 | at will. Now man cannot use anger at will, so as to
893 2, 121 | brave man should ~not make use of anger.~Aquin.: SMT SS
894 2, 122 | case of the Innocents the use of ~their free will was
895 2, 123 | because inordinate love gives use to inordinate ~desire. Hence
896 2, 125 | for this object, and so we use them ~rather to designate
897 2, 127 | which consists in the right use of such matter. And since ~
898 2, 127 | even if it ~consist in the use of some small or ordinary
899 2, 127 | instance, one ~make a very good use of it: but an act is simply
900 2, 127 | it consists in the best use of the greatest thing.~Aquin.:
901 2, 127 | things which come into man's use are external things, and
902 2, 127 | has to be observed in the use of honor, for it is much
903 2, 127 | OBJ 3: He that makes good use of great things is much
904 2, 127 | more able to ~make good use of little things. Accordingly
905 2, 127 | same is to be said of the use of any ~other good, such
906 2, 127 | fortitude, in so far as it makes use of daring, so security belongs ~
907 2, 129 | lack of the good arts, make use of deceit and falsehood."
908 2, 129 | is about honors and makes use of them in a ~becoming manner.
909 2, 129 | of which it makes right use: and in this way ambition ~
910 2, 129 | for the sake of a right use of a dignity exceeding ~
911 2, 130 | moderately, so too does he use glory in moderation. Wherefore ~
912 2, 131 | through not trying to make ~use of his virtue, he sins sometimes
913 2, 131 | fortune, and if he fails to use those things for virtue,
914 2, 131 | pusillanimity refused to make use of the money. Moreover the ~
915 2, 132 | is inclined ~to make good use of the rule of act: and
916 2, 132 | produced by act: in the use ~of which it is possible
917 2, 132 | concerned about money and its use; ~namely, liberality, which
918 2, 132 | liberality, which regards the use of money in general, and ~
919 2, 132 | that which is great in the use of money.~Aquin.: SMT SS
920 2, 132 | Para. 1/1~Reply OBJ 2: The use of money regards the liberal
921 2, 132 | money; wherefore all ~due use of money (such as gifts
922 2, 132 | to liberality. But the ~use of money regards the magnificent
923 2, 132 | to be produced, and this use is impossible without expenditure ~
924 2, 132 | Magnificence directs the use of art to something great,
925 2, 132 | to the magnificent man to use his reason by ~observing
926 2, 133 | on the contrary, makes use of his reason in pursuance
927 2, 139 | principal thing ~is the use itself of the necessary
928 2, 139 | individual: while the very use of ~these necessary things
929 2, 139 | 2/2~In regard to either use we consider as secondary
930 2, 139 | secondary whatever makes the use ~more pleasurable, such
931 2, 139 | results essentially from the use of these ~necessary things,
932 2, 139 | necessary things, which use is in all cases attained
933 2, 139 | conduce to the pleasurable use of the necessary things
934 2, 139 | Para. 1/1~Reply OBJ 1: The use of food and the pleasure
935 2, 139 | results essentially from the use of ~food and drink.~Aquin.:
936 2, 139 | objects of which it makes use, and uses them only for ~
937 2, 139 | rule of the thing it makes use of is the ~need of human
938 2, 139 | these ~temperance makes not use of whatever, for this would
939 2, 139 | the temperate man makes use ~of pleasant things provided
940 2, 139 | temperance is in more general use than fortitude. ~Therefore
941 2, 140 | requires that man should make use ~of these pleasures, in
942 2, 140 | OBJ 2: Since man cannot use his reason without his sensitive ~
943 2, 140 | body in order that he may use his reason. Now ~the body
944 2, 140 | connected with the common ~use of human life, and in which
945 2, 142 | honored by those who can be of use to them, and are more liable
946 2, 143 | thoughts honest." But the use of wine, especially in excess,
947 2, 144 | Para. 1/1~Reply OBJ 1: The use of and abstinence from food,
948 2, 144 | Para. 1/1~Reply OBJ 3: The use of clothing was devised
949 2, 144 | devised by art, whereas the use of ~food is from nature.
950 2, 145 | faithful, rather are they of use in hindering the slavery
951 2, 145 | is lawful ~for a man to use his own judgment in omitting
952 2, 145 | the body whereby we make use of ~things, we have the
953 2, 145 | fasting days people make use of eggs and ~cheese. Therefore
954 2, 145 | Therefore one can likewise make use of them during the Lenten ~
955 2, 145 | but it is ~chiefly the use of flesh meat which is most
956 2, 145 | fast are ~forbidden the use of flesh meat rather than
957 2, 145 | and milk foods. As to the use of ~the latter things in
958 2, 147 | virtue?~(3) Whether the use of wine is lawful?~(4) To
959 2, 147 | intoxicants, because the measured use thereof is most ~profitable,
960 2, 147 | harmful, since it ~hinders the use of reason even more than
961 2, 147 | kind of hindrance to the use of reason, inasmuch as it
962 2, 147 | kind of hindrance ~to the use of reason: so that the difference
963 2, 147 | Thes. Para. 1/1~Whether the use of wine is altogether unlawful?~
964 2, 147 | It would seem that the use of wine is altogether unlawful.
965 2, 147 | the beginning." Now the use of wine is a ~hindrance
966 2, 147 | it is ~unlawful to make use of wine.~Aquin.: SMT SS
967 2, 147 | Therefore it ~seems unlawful to use wine under the Christian
968 2, 147 | still drink ~water, but use a little wine for thy stomach'
969 2, 147 | abstain from its immoderate use. Secondly, a man may ~have
970 2, 147 | withdraws some from the use of wine, that they may aim ~
971 2, 147 | to them. Now immoderate ~use of wine is a notable obstacle
972 2, 147 | notable obstacle to the use of reason: wherefore ~sobriety
973 2, 148 | wishes to be deprived of the ~use of reason. Therefore drunkenness
974 2, 148 | being that he loses the use of reason. In this sense ~
975 2, 148 | inordinate concupiscence and use of wine: in this way it
976 2, 148 | involuntary: whereas immoderate use of wine is voluntary, and
977 2, 148 | consists in the immoderate use and concupiscence of wine.
978 2, 148 | deprives himself of the use of ~reason, whereby he performs
979 2, 148 | that which takes away the ~use of reason. Now that which
980 2, 148 | that which takes away the use of reason for a ~time, since
981 2, 148 | reason for a ~time, since the use of reason, which is taken
982 2, 148 | resulting defect whereby the use of reason is fettered, ~
983 2, 149 | certain ~way as regards the use of certain parts of the
984 2, 149 | that a man ~make moderate use of bodily members in accordance
985 2, 149 | actions connected with the use of food whereby the nature
986 2, 149 | actions connected with ~the use of matters venereal, whereby
987 2, 149 | objects, but as ~regards the use itself of those objects,
988 2, 149 | put to none but a ~lawful use the organs intended for
989 2, 149 | for procreation." Now the use of these ~organs is the
990 2, 150 | reason ~dictates that one use external goods in a measure
991 2, 151 | to lust, or because the use of ~too much wine affords
992 2, 151 | dictate of reason, makes use of certain things in a fitting
993 2, 151 | great good. And just as the use of ~food is directed to
994 2, 151 | the individual, so is the ~use of venereal acts directed
995 2, 151 | Wherefore just as the use of food can be without sin,
996 2, 151 | of the ~body, so also the use of venereal acts can be
997 2, 151 | everyone can lawfully make what use he pleases of what ~is his.
998 2, 151 | reason be forsaken. Now the use of venereal ~acts, as stated
999 2, 152 | another woman, ~but also if he use his own wife inordinately.
1000 2, 152 | human race." But inordinate use of food is not always a
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