1-500 | 501-1000 | 1001-1500 | 1501-1574
Part, Question
1001 2, 152 | Further, whoever has the use of reason can sin. Now a
1002 2, 152 | sin. Now a man has the ~use of reason while asleep,
1003 2, 152 | Para. 1/1~Reply OBJ 2: The use of reason is more or less
1004 2, 152 | the good of marriage if he use her indecently, ~although
1005 2, 152 | incompatible with the right use of venereal actions, there
1006 2, 152 | nature with regard to the use of venereal actions, it ~
1007 2, 152 | against ~reason to make use of the venereal act not
1008 2, 152 | these are aggravated by the use of violence. Hence ~rape
1009 2, 152 | the omission of the right use. Wherefore among sins against
1010 2, 152 | sin of bestiality, because use of the due species is not
1011 2, 152 | sin of ~sodomy, because use of the right sex is not
1012 2, 153 | thing that no one ~makes ill use of." Yet one may sin by
1013 2, 153 | be applied only to ~the use of venereal matters. Therefore
1014 2, 154 | thereof, since, so long as the use of reason ~remains, man
1015 2, 154 | strength as to take away the use of reason ~altogether -
1016 2, 154 | certain ~powers which make use of bodily organs. The operations
1017 2, 154 | one ~cannot make an evil use, such as the desire for
1018 2, 155 | as when a man loses the use of reason, and in ~respect
1019 2, 155 | of mind that excludes the use of reason is ~opposed to
1020 2, 156 | must beware lest, when ~we use anger as an instrument of
1021 2, 160 | a virtue, by making ill use of that virtue: and thus
1022 2, 162 | the righteous make ~good use not only of good but also
1023 2, 162 | both ~evil men make evil use of the law, though the law
1024 2, 162 | inasmuch as holy men make ~good use of death, their death is
1025 2, 162 | avails not man ~for his use, it avails him for a lesson;
1026 2, 163 | suggestions to man without making use of an ~outward sensible
1027 2, 163 | devil, in tempting man, made use of a twofold ~incentive
1028 2, 163 | animal he was allowed to use for that purpose."~Aquin.:
1029 2, 165 | must claim them for our own use, as from unjust ~possessors."
1030 2, 165 | that "they make an unholy use of divine things against
1031 2, 165 | pleasures arising from the use ~of objects of touch, whereas
1032 2, 166 | necessary at ~times to make use of them, in order to give
1033 2, 166 | sometimes necessary to ~make use of such things.~Aquin.:
1034 2, 166 | refers to the inordinate use of ~fun, especially by those
1035 2, 166 | moderation, it is lawful to make use of fun. Hence Tully ~says (
1036 2, 166 | is indeed lawful to make use of play and fun, ~but in
1037 2, 166 | instance when people make use of fun at undue times ~or
1038 2, 166 | moderated, ~namely that they use no unlawful words or deeds
1039 2, 167 | ministers of the altar ~use most precious vestments
1040 2, 167 | lack of moderation in the use of ~these things may arise
1041 2, 167 | excessive pleasure in the use of things, for it leads ~
1042 2, 167 | study or ~trouble to the use of outward apparel. Wherefore
1043 2, 167 | Especially, however, is ~the use of coarse raiment befitting
1044 2, 167 | apparel, neither shall a man use woman's apparel." ~Therefore
1045 2, 167 | Nevertheless a woman may use means to please her husband,
1046 2, 167 | goods ~which men cannot use without sin, it follows
1047 2, 167 | for a good or for an evil use, such as swords, ~arrows,
1048 2, 167 | some people ~put to an evil use, although such arts are
1049 2, 168 | another's property for his own use, by abusing his ~neighbor'
1050 2, 169 | But a man cannot make use of prophecy when he will,
1051 2, 170 | demons, because God ~makes use even of the wicked for the
1052 2, 170 | ad 1). Moreover God makes use of them to make known the
1053 2, 173 | purpose. But this is to use ~the expression in a less
1054 2, 173 | takes away entirely the use of reason, ~as happens to
1055 2, 174 | who has it, and "he can use it when he will"; wherefore
1056 2, 175 | this the Holy Ghost makes use of the human tongue as of
1057 2, 176 | virtus' by 'power.' The use of the word 'virtue' in
1058 2, 178 | to say by actually making use of the ~bodily senses, and
1059 2, 178 | form, yet so as to make use neither of ~the bodily senses,
1060 2, 178 | as ~in reasoning it makes use of the light received from
1061 2, 179 | again when a man makes use of things pertaining to
1062 2, 182 | which they might lawfully use, in order ~more freely to
1063 2, 183 | And yet if anyone were to use his own means in ~preaching
1064 2, 183 | which are assigned to the use of the bishop are distinct
1065 2, 183 | which are appointed for the use of the poor, or the ministers,
1066 2, 183 | the ministers for ~their use, or expended on the divine
1067 2, 183 | are deputed to his private use, the ~same apparently applies
1068 2, 183 | immoderate attachment thereto or use thereof, if he exceeds ~
1069 2, 183 | employed ~not only for the use of the poor, but also for
1070 2, 183 | is assigned to his ~own use, and give it to his relations
1071 2, 183 | lays it by for some future use ~connected with the Church
1072 2, 184 | just as a physician may use various remedies in order
1073 2, 184 | bound to tend to ~this, and use his endeavors to have perfect
1074 2, 184 | do better who retain the ~use of their possessions, and
1075 2, 184 | to God's service. Now the use ~of sexual union hinders
1076 2, 184 | and hence it is that the ~use of venery withdraws the
1077 2, 184 | of which Abraham ~had in use, both of them in habit.
1078 2, 184 | of living as admit of the use of marriage are not ~the
1079 2, 184 | will ~by which he makes use of all the powers and habits
1080 2, 185 | Thess. 4:11): "That you use your ~endeavor to be quiet,
1081 2, 185 | Apostle says that he did not use the power he had of ~living
1082 2, 185 | wish to have a ~share, the use of such gifts would become
1083 2, 185 | is a graver sin than the use of ~pleasure, it would seem
1084 2, 185 | works of penance we should use, not outward signs of ~sorrow,
1085 2, 185 | external things, it is not the use but the intention of the
1086 2, 185 | clothes. Hence ~penitents make use of coarse apparel, for example,
1087 2, 186 | serving God: for "they ~. . . use this world, as if they used
1088 2, 186 | possessions offered to him for the use of the monastery, he being ~
1089 2, 186 | offered him ~for the common use of the monastery. Therefore
1090 2, 186 | oneself or for the ~common use.~Aquin.: SMT SS Q[188] A[
1091 2, 186 | time for one's necessary use involves the least ~burden
1092 2, 186 | wealth, set by for the common use, merely as a ~means of livelihood
1093 2, 186 | same that each one makes use of things pertaining to
1094 2, 186 | be set by for the common use.~Aquin.: SMT SS Q[188] A[
1095 2, 186 | philosophers declined to make use of money, and employed ~
1096 2, 187 | own, not having perfect use of reason. Therefore it
1097 2, 187 | not ~reached the required use of reason, so as to be capable
1098 2, 187 | capable of guile, which ~use boys attain, as a rule,
1099 2, 187 | slave, though having the use of ~reason, vows to enter
1100 2, 187 | vow, not yet having full use of reason, he is not bound
1101 2, 187 | vow; but if he has the use of reason before reaching
1102 2, 187 | though if he has not the full use of reason, he ~would not
1103 2, 187 | profession may have the use of reason, ~or be capable
1104 2, 187 | when a man is able to make ~use of his own will; but before
1105 2, 187 | sight, ~if they have the use of reason, but they are
1106 3, 3 | be true; because we must use words according to the ~
1107 3, 5 | often because by making use of the poorest . ~. . lay
1108 3, 5 | seemingly unfit for any use. ~Now two of these reasons
1109 3, 7 | habit which a man does not use is ~for the benefit of others,
1110 3, 7 | not read that Christ made use of these gratuitously given ~
1111 3, 7 | habit, ~which we do not use when there is no occasion.~
1112 3, 8 | 3: The holy Fathers made use of the legal sacraments,
1113 3, 11 | knowledge?~(2) Whether He could use this knowledge by turning
1114 3, 11 | 1/1~Whether Christ could use this knowledge by turning
1115 3, 11 | discursive or collative in ~use; as at times those who know,
1116 3, 11 | learn anew, but wishing to use the knowledge they have.
1117 3, 11 | of natures. And hence to ~use comparison and discursion
1118 3, 11 | was habitual, for He could use it when He ~pleased.~Aquin.:
1119 3, 16 | brevity, the holy doctors use ~the word "creature" of
1120 3, 16 | it ought not to be made use of without ~qualification;
1121 3, 19 | except in so far as he makes use of this kind of thing for
1122 3, 19 | except in so ~far as he makes use of fire for heating iron.
1123 3, 19 | mover, and the mover makes use of ~the operation of the
1124 3, 19 | the Divine Nature makes use of the operation of the
1125 3, 21 | boon of God that he may use it for the good of others, ~
1126 3, 27 | since she had not the use of reason from the very
1127 3, 27 | would never have put them to use: since we do not read that
1128 3, 27 | such like graces to every use, as did Christ: but ~accordingly
1129 3, 27 | of life. For she had the use of ~wisdom in contemplation,
1130 3, 27 | heart." But she had not the use of wisdom as ~to teaching:
1131 3, 27 | not a woman to teach." The use of miracles did not ~become
1132 3, 27 | attention on Christ. As to the use of prophecy, it is clear
1133 3, 27 | Perhaps also in this child the use ~of reason and will was
1134 3, 27 | the womb, they had not the use of reason (which is the ~
1135 3, 27 | neither do children enjoy the use ~of free will as soon as
1136 3, 34 | same instant He had the use of free-will?~(3) Whether
1137 3, 34 | Whether Christ as man had the use of free-will in the first
1138 3, 34 | Christ as man had not the use of free-will in ~the first
1139 3, 34 | acts or ~operates. Now the use of free-will is an operation.
1140 3, 34 | that He should ~have the use of free-will in the first
1141 3, 34 | 1/1~OBJ 2: Further, the use of free-will consists in
1142 3, 34 | Christ should have had ~the use of free-will in the first
1143 3, 34 | OBJ[2]: consequently the use of free-will ~is an act
1144 3, 34 | Christ could not have the use of free-will at the first ~
1145 3, 34 | But a perfect man has the use of free-will. Therefore
1146 3, 34 | Therefore Christ had ~the use of free-will in the first
1147 3, 34 | intellect, in which the use of ~free-will consists.
1148 3, 34 | say that Christ had the use of ~free-will in the first
1149 3, 34 | such an operation is the use of ~free-will, as stated
1150 3, 34 | Therefore it seems that the use of free-will, which Christ
1151 3, 35 | required to warrant the use of the ~adverb "twice":
1152 3, 39 | the Father, should make use of anything ~unreal; wherefore
1153 3, 40 | things "it is not making ~use of them, but the wantonness
1154 3, 40 | wealth is ordained to bodily use as to food and ~raiment.
1155 3, 40 | unclean as to his soul, by the use of any sort of foods considered
1156 3, 41 | 1/1~Reply OBJ 1: To make use of what is needful for self-support
1157 3, 42 | saying nothing or by making use of a language that is difficult
1158 3, 44 | frequently not only made use of His Divine power, healing
1159 3, 44 | His miracles Christ made use of ~creation: when, to wit,
1160 3, 44 | owner, if He ~choose to make use of His own creature for
1161 3, 49 | any man neglect to make use of this remedy, it ~detracts
1162 3, 51 | a noble counselor," ~to use Mark's expression (Mk. 15:
1163 3, 51 | such things, it is not the use thereof, but the luxury
1164 3, 51 | us that we may lawfully use ~precious things medicinally,
1165 3, 52 | love: for, not ~having the use of free will, they could
1166 3, 55 | But Christ did not make use ~of any such argument for
1167 3, 55 | proofs which Christ made use of manifested sufficiently
1168 3, 55 | proofs which Christ made use of did not ~sufficiently
1169 3, 55 | His Resurrection He made use ~of a double testimony,
1170 3, 55 | and drink ~with you; but I use an invisible meat." But
1171 3, 60 | who have not ~attained the use of reason must not be obliged
1172 3, 60 | sacraments, but were put to that use through a ~vow, as appears
1173 3, 60 | under the New Law, to the use of any ~determinate thing
1174 3, 60 | 1~I answer that, In the use of the sacraments two things
1175 3, 60 | are ~sanctified," we must use those things which are determined
1176 3, 60 | it matters not which we use. Yet they are ordained unto ~
1177 3, 60 | of which men have to make use in the sacraments. Nor is
1178 3, 60 | thee," it is clear that we use ~water in baptism in order
1179 3, 60 | and by those who made use of those sacraments, ~according
1180 3, 60 | who ~speak that language use principally and more commonly
1181 3, 60 | Ghost"; whereas the Greeks use the following form: "The ~
1182 3, 61 | profitable to ~little." But the use of sacraments pertains to
1183 3, 61 | but ~exercise taken in the use of the sacraments is not
1184 3, 61 | sacraments men were to make use: whereas this was prescribed
1185 3, 61 | of ~this world, by making use of corporeal sacraments.~
1186 3, 62 | Hence, too, is it that, to use the common expression, ~"
1187 3, 62 | as it is not equivocal to use the ~term "animal" in its
1188 3, 62 | applying it to a sacramental use. Hence Augustine says in
1189 3, 62 | sacraments, is produced by making use of exterior things. Now
1190 3, 62 | movement if ~we consider the use of exterior things. Consequently,
1191 3, 62 | justify, also by the real use of sacramental things as
1192 3, 63 | indifferent to either, since some use it well, ~some ill. Now
1193 3, 63 | thus a coin is marked for use in exchange of ~goods, and
1194 3, 64 | sacraments, ~and he who makes use of the sacrament instituted,
1195 3, 64 | cannot be from him ~who makes use of the sacrament: because
1196 3, 64 | but the ~permission to use this power. Wherefore he
1197 3, 64 | Body of Christ, ~so as to use it for sorcery. And because
1198 3, 64 | sacrament and as to the use thereof: but it is the former
1199 3, 66 | not water, but a certain use of water.~Aquin.: SMT TP
1200 3, 66 | the water ~itself and its use, which is the washing. Hence
1201 3, 66 | become accustomed to its ~use; especially in regard to
1202 3, 66 | Cephas." Wherefore they use the form: "May the servant
1203 3, 66 | Baptism water is put to the use of a ~washing of the body,
1204 3, 66 | baptizing is more frequently in use and more ~commendable. Yet
1205 3, 66 | argue from the form to the use of the matter, as ~stated
1206 3, 66 | instrumental cause; and the use of the matter, ~namely,
1207 3, 66 | Para. 1/1~Reply OBJ 2: The use of water in Baptism is part
1208 3, 66 | the ~sacrament; but the use of oil or chrism is part
1209 3, 66 | who wrestles for God," to use Ambrose's ~expression (De
1210 3, 66 | unlawful ~for the neophyte to use others: but as a sign of
1211 3, 67 | woman to teach, nor to use authority over man, but
1212 3, 67 | baptizes inwardly, Who can use all men to ~whatever purpose
1213 3, 67 | consider what form they would use. For were they to say: "
1214 3, 67 | more from ~the form that we use, than does this: "We baptize
1215 3, 67 | the form of words and the use of the matter. Consequently, ~
1216 3, 68 | the future: just as we ~use other parts of the verb,
1217 3, 68 | regard to those who have the use of the ~free-will. Consequently
1218 3, 68 | that "no man who has the use of ~free-will can begin
1219 3, 68 | cccli), he who has the use of ~free-will, must, in
1220 3, 68 | since ~they have not the use of free-will. Therefore
1221 3, 68 | since they have not the use of reason: nor can they
1222 3, 68 | also children before the use of reason, ~being as it
1223 3, 68 | unbelievers either have the use of reason ~or they have
1224 3, 68 | however, they have not yet the use of free-will, according
1225 3, 68 | would be if one having ~the use of reason were baptized
1226 3, 68 | has tried him, none should use force in order to ~rescue
1227 3, 68 | child, before it has the use of reason, is ~ordained
1228 3, 68 | madmen and imbeciles lack the use of ~reason, they can have
1229 3, 68 | madmen and imbeciles lack the use of reason, indeed in some
1230 3, 68 | 1/1~OBJ 3: Further, the use of reason is suspended in
1231 3, 68 | given to ~those who lack the use of reason.~Aquin.: SMT TP
1232 3, 68 | and ~show no signs of the use of reason. And with regard
1233 3, 68 | which they can make right use of ~reason. Wherefore, if
1234 3, 68 | altogether sane, yet can use ~their reason so far as
1235 3, 68 | had, and have not now, the use of ~reason, are baptized,
1236 3, 68 | But those who have had the use ~of reason at some time,
1237 3, 68 | Madmen and imbeciles lack the use of reason accidentally, ~
1238 3, 69 | Now children have not the use of the will, and consequently
1239 3, 69 | through not having the ~use of free-will, does not co-operate
1240 3, 69 | they do not make an ~equal use of it, but one applies himself
1241 3, 70 | in the sacraments we make use of such things as are in ~
1242 3, 70 | as are in ~more frequent use; for instance, water, which
1243 3, 70 | washing, and ~bread, which we use for nourishment. But, in
1244 3, 70 | nourishment. But, in cutting, we use an iron ~knife more commonly
1245 3, 70 | the Jews, as a rule, make use of such a knife for ~circumcision;
1246 3, 71 | since they have not the ~use of reason. Therefore it
1247 3, 71 | for the child, promises to use his endeavors that the child ~
1248 3, 71 | case of adults ~having the use of reason.~Aquin.: SMT TP
1249 3, 72 | the apostles commonly made use of chrism in bestowing the ~
1250 3, 72 | properly, and is very much in use, ~wherever it is to be had.
1251 3, 72 | observed that ~Christ did use certain sacraments having
1252 3, 72 | But Christ did not make use of visible anointings, so
1253 3, 72 | being put to sacramental use. This suffices for the ~
1254 3, 72 | Holy ~Ghost. Amen." For the use of the sacraments is derived
1255 3, 72 | of the apostles making use of it. Therefore it is not
1256 3, 72 | Scriptures that are in general use. Hence Dionysius says at
1257 3, 72 | he ~to whom pertains the use, which is the end of things
1258 3, 72 | On the contrary, Is the use of the Church, who is governed
1259 3, 72 | necessary, as regards the common use, ~to defer the sacrament
1260 3, 73 | matter, are ~perfected by the use of the matter, as Baptism
1261 3, 73 | would be perfected by the use of the matter, and not by
1262 3, 73 | On the contrary, is the use of these expressions by
1263 3, 74 | this is seen first, in the ~use of this sacrament, which
1264 3, 74 | in this sacrament for the use of spiritual ~eating.~Aquin.:
1265 3, 74 | suitable for the common ~use of this sacrament, and for
1266 3, 74 | much as is ~needful for the use of this sacrament: at the
1267 3, 74 | of this ~sacrament is the use of the faithful. Consequently,
1268 3, 74 | determined by comparison with the use of ~the faithful. But this
1269 3, 74 | determined by comparison with the use ~of the faithful who are
1270 3, 74 | the ~faithful, for whose use this sacrament is ordained,
1271 3, 74 | Baptism is perfected in the use of the ~matter: and therefore
1272 3, 74 | localities bread is made for the use of this sacrament. Therefore
1273 3, 74 | stated above (A[1]), for the use of the sacraments ~such
1274 3, 74 | adopted as is commonly made use of among men. Now among ~
1275 3, 74 | according ~to the Law, began to use unleavened bread on the
1276 3, 74 | time ~of grace. But the use of unleavened bread was
1277 3, 74 | Therefore we ought not to use unfermented bread in ~this
1278 3, 74 | which is ~required in the use of this sacrament, according
1279 3, 75 | bread and wine are made use of in this sacrament, ~inasmuch
1280 3, 75 | extremes in all of them we can use the preposition "ex" [out
1281 3, 75 | into the other, we cannot use the word ~"conversion" in
1282 3, 75 | being": we can, however, use the word in this sacrament,
1283 3, 76 | it is in keeping with the use of this sacrament, that ~
1284 3, 78 | rest are perfected in the use ~of the consecrated matter.
1285 3, 78 | other sacraments implies the use of the matter, as for instance, ~
1286 3, 78 | Take ye and eat," the use of the ~consecrated, matter
1287 3, 78 | Nevertheless, because the use ~of the consecrated matter
1288 3, 78 | exercises an act ~regarding the use of the matter, which is
1289 3, 78 | this," which belong to the use of this sacrament, and ~
1290 3, 79 | refreshment seems to belong to the use of grace rather than to ~
1291 3, 79 | its effect, namely, ~the use of the sacrament, and its
1292 3, 80 | Out. Para. 1/2 - OF THE USE OR RECEIVING OF THIS SACRAMENT
1293 3, 80 | have now to consider the use or receiving of this sacrament,
1294 3, 80 | given to them who lack the use of reason?~(10) Whether
1295 3, 80 | are accomplished in the ~use of the matter, the receiving
1296 3, 80 | Baptism, the ~sacramental use is distinguished from the
1297 3, 80 | distinguished from the spiritual use.~Aquin.: SMT TP Q[80] A[
1298 3, 80 | sometimes a man makes a bad use of them, ~as objects of
1299 3, 80 | as objects of an evil use, as is seen in those who
1300 3, 80 | the principle of an evil use, but the object thereof. ~
1301 3, 80 | not in itself, but in its use. Hence the Apostle (1 Cor. ~
1302 3, 80 | would make a most revolting use of this ~sacrament who would
1303 3, 80 | Whether those who have not the use of reason ought to receive
1304 3, 80 | that those who have not the use of reason ought not to ~
1305 3, 80 | among those who have not the use of reason are the ~possessed,
1306 3, 80 | those who have not the ~use of reason.~Aquin.: SMT TP
1307 3, 80 | among those that lack the use of reason are children, ~
1308 3, 80 | to others deprived of the use of ~reason.~Aquin.: SMT
1309 3, 80 | not to possess fully the use of reason. ~Either, then,
1310 3, 80 | then, they never had the use of reason, and have remained
1311 3, 80 | OBJ 1: Those lacking the use of reason can have devotion
1312 3, 80 | insane who never have had the use of reason: consequently,
1313 3, 80 | once begin to have some ~use of reason so as to be able
1314 3, 80 | considered regarding the use ~of this sacrament. The
1315 3, 80 | be observed regarding the use of this ~sacrament, one
1316 3, 80 | sacrament does not lie in the use of ~the faithful, but in
1317 3, 81 | Out. Para. 1/1 - OF THE USE WHICH CHRIST MADE OF THIS
1318 3, 81 | have now to consider the use which Christ made of this
1319 3, 82 | makes such things fit for use in performing the sacraments
1320 3, 82 | matter, and ~not in the use, to which the dispensing
1321 3, 82 | consecrates ~the matter does not use it, just as the bishop consecrating
1322 3, 82 | this sacrament need not ~use the same, but may lawfully
1323 3, 82 | Baptism is accomplished in the use of the ~matter, and consequently
1324 3, 82 | sacrament is completed. But the ~use thereof follows the sacrament,
1325 3, 82 | rightly indeed; but they use it improperly if afterwards
1326 3, 82 | power ~rightly, nor do they use it rightly. But that in
1327 3, 82 | of ~consecrating, or the use of such power. But he does
1328 3, 82 | does not lose merely the ~use, for thus the degraded one
1329 3, 82 | excommunicated, who also lacks the use. Therefore it seems that
1330 3, 82 | they do not make a proper use of it; on the ~contrary,
1331 3, 82 | because everyone is bound to use ~the grace entrusted to
1332 3, 82 | or his fingers, or the use of speech; and sometimes
1333 3, 83 | Church to make ~exclusive use of altars made of stone.~
1334 3, 83 | those things which we make use of in this sacrament; ~both
1335 3, 83 | be burned, or put to the use ~of brethren in some monastery:
1336 3, 83 | also in keeping with the use of the sacrament. Because
1337 3, 83 | formerly the ~priests did not use golden but wooden chalices;
1338 3, 83 | 4] R.O. 2 Para. 2/3~The use of the word "manducate"
1339 3, 83 | fitting for the priest to use incense during ~mass.~Aquin.:
1340 3, 83 | things pertaining to the use of this sacrament, which
1341 3, 83 | of this sacrament, which use ought to ~be devout and
1342 3, 83 | Para. 1/1~Reply OBJ 2: We use incense, not as commanded
1343 3, 83 | Church; accordingly we do not use it in ~the same fashion
1344 3, 83 | celebrating the mass, makes use of the sign ~of the cross
1345 3, 83 | these, the ~priest makes use of the sign of the cross.~
1346 3, 84 | form. Nor is it in common use; in fact in certain ~absolutions
1347 3, 84 | healing the sick, did not use the words: "I heal thee,"
1348 3, 84 | seems that they should not use the form: "I ~absolve thee,"
1349 3, 84 | sacraments are ~perfected in the use of their matter: while in
1350 3, 84 | of a matter, nor in the use of a hallowed matter, but
1351 3, 84 | case they did not always use the ~deprecatory form, but
1352 3, 84 | which are perfected in the use of the ~matter, the minister
1353 3, 84 | does not consist in the use of matter employed ~outwardly,
1354 3, 84 | sacrament, since He made no ~use of it, as of the other sacraments
1355 3, 84 | Reply OBJ 4: Christ did not use the Baptism which He instituted,
1356 3, 84 | AA[1],2). Nor ~did He use it actively by administering
1357 3, 84 | nowise fitting that He should use ~it, neither by repenting
1358 3, 87 | since in those who have the use of free-will (in whom ~alone
1359 Suppl, 3 | he deserved to lose the use of his bodily eyes on ~account
1360 Suppl, 4 | we should make ~moderate use, according as the end, for
1361 Suppl, 8 | who ~have not come to the use of reason: whereas this
1362 Suppl, 8 | sacrament, if he has come to the use of his free-will. ~On the
1363 Suppl, 8 | necessity, for a man to make use of ~another's property,
1364 Suppl, 8 | very fact a priest has the use of ~jurisdiction though
1365 Suppl, 9 | manifestation we generally make use of that act which is ~most
1366 Suppl, 9 | i.e. true. Secondly, by the use of vague words, and against
1367 Suppl, 12| because virtue can ~make use of any such act for its
1368 Suppl, 12| And since to give is to ~use an external thing, the act
1369 Suppl, 14| reason the priest should use discretion in ~taking them
1370 Suppl, 15| they are, in so far as we use them patiently. In this ~
1371 Suppl, 16| will not be without its use, for it will have another
1372 Suppl, 17| meaning of the keys. (2) the use of the keys; (3) the ministers
1373 Suppl, 17| keys; (4) those on whom the use of the keys can be exercised.~
1374 Suppl, 17| defined from its act or use, and reference to the ~act
1375 Suppl, 17| with the order: yet the ~use of the key requires due
1376 Suppl, 17| yet ~sometimes they make use of their natural endeavors,
1377 Suppl, 18| and others who lack the use of reason, so that by Baptism ~
1378 Suppl, 18| remission of guilt, because the use of ~the keys, in order to
1379 Suppl, 18| ult.) that "priests should use their hierarchical ~powers,
1380 Suppl, 18| anyone were to presume to use his power against that ~
1381 Suppl, 19| consider the ministers and the use of the keys: under which ~
1382 Suppl, 19| priests have the keys or their use?~(5) Whether wicked priests
1383 Suppl, 19| priests have the effective use of the keys?~(6) Whether
1384 Suppl, 19| suspended or degraded, have the use of the keys?~Aquin.: SMT
1385 Suppl, 19| Nevertheless a certain use of the keys is allowed to
1386 Suppl, 19| are not priests, have ~the use of the keys. For loosing
1387 Suppl, 19| are competent to ~have the use of the keys.~Aquin.: SMT
1388 Suppl, 19| does it bestow on them the use of the keys.~Aquin.: SMT
1389 Suppl, 19| wicked priests have the use of the keys?~Aquin.: SMT
1390 Suppl, 19| wicked priests have not the use of the keys. ~For in the
1391 Suppl, 19| in the passage where the use of the keys is bestowed
1392 Suppl, 19| Therefore they have not the use of the keys.~Aquin.: SMT
1393 Suppl, 19| of ~his treasure. Now the use of the keys consists in
1394 Suppl, 19| account of sin, have not the use of the keys.~Aquin.: SMT
1395 Suppl, 19| remission of sins is the use ~of the keys. Therefore
1396 Suppl, 19| the Dove," have ~not the use of the keys.~Aquin.: SMT
1397 Suppl, 19| greater severity." ~But the use of the keys implies a kind
1398 Suppl, 19| Therefore wicked priests cannot use the keys ~effectively.~Aquin.:
1399 Suppl, 19| therefore, no one could use the keys in giving absolution ~
1400 Suppl, 19| merely an instrument in the use of the keys, ~however much
1401 Suppl, 19| no means deprived of the use of the keys.~Aquin.: SMT
1402 Suppl, 19| Ghost is requisite for the use of the ~keys, not as being
1403 Suppl, 19| unbecoming for the user to use them without it, though
1404 Suppl, 19| absolution which is the use of ~the keys should be reckoned:
1405 Suppl, 19| suspended or ~degraded have the use of the keys?~Aquin.: SMT
1406 Suppl, 19| suspended or degraded have the use of the keys. For just ~as
1407 Suppl, 19| the above cannot lose the use of the power of ~consecration,
1408 Suppl, 19| neither can they lose the use of the keys.~Aquin.: SMT
1409 Suppl, 19| power in one who has the use of his ~free-will can be
1410 Suppl, 19| a man does not lose the use of the keys on ~account
1411 Suppl, 19| seems that they have not the use of the keys in remitting
1412 Suppl, 19| to its ~essence, but its use is hindered on account of
1413 Suppl, 19| of matter. For ~since the use of the keys requires in
1414 Suppl, 19| whom one can exercise the use of the keys is a man under
1415 Suppl, 19| deprived, they cannot have the use of the keys.~Aquin.: SMT
1416 Suppl, 20| 1) Whether a priest can use the key, which he has, on
1417 Suppl, 20| 3) Whether anyone can use the keys on his superior?~
1418 Suppl, 20| 1/1~Whether a priest can use the key which he has, on
1419 Suppl, 20| would seem that a priest can use the key which he has, on
1420 Suppl, 20| he that has the key, can use it on any ~without restriction.~
1421 Suppl, 20| the Old Testament could use ~the power which he had
1422 Suppl, 20| the priest ~of the Gospel use his power with regard to
1423 Suppl, 20| everybody. Therefore, since the use of the keys is a kind of
1424 Suppl, 20| competency of a priest to use his key with regard to ~
1425 Suppl, 20| various people. Now the use of the keys implies a ~certain
1426 Suppl, 20| all indiscriminately, can use the keys on all, whereas
1427 Suppl, 20| distinct persons, cannot use the keys on ~everyone, but
1428 Suppl, 20| consequently no one can use the ~key in respect of another
1429 Suppl, 20| seems that he cannot always use the ~power of the keys on
1430 Suppl, 20| it seems that he cannot use the ~power of the keys on
1431 Suppl, 20| since, as stated above, the use of this power ~requires
1432 Suppl, 20| Para. 1/1~Whether a man can use the keys with regard to
1433 Suppl, 20| would seem that a man cannot use the keys in respect of a ~
1434 Suppl, 20| the ~proper matter for the use of the keys, is a person
1435 Suppl, 20| Therefore a priest cannot use the keys in ~respect of
1436 Suppl, 20| Therefore, since he cannot use the key on himself, for
1437 Suppl, 20| seems that an inferior can use the ~power of the keys on
1438 Suppl, 20| him to. Therefore he can ~use the power of the keys on
1439 Suppl, 20| that a priest is unable to ~use the keys on some particular
1440 Suppl, 20| himself, although he ~cannot use the power of the keys on
1441 Suppl, 20| absolve him, though he cannot use that power himself.~Aquin.:
1442 Suppl, 22| faithful, he is deprived of the use of jurisdiction. And ~as
1443 Suppl, 22| exercise his order, but he can use his jurisdiction, while,
1444 Suppl, 22| from orders. he cannot ~use his jurisdiction, though
1445 Suppl, 22| jurisdiction, yet he does lose its use.~Aquin.: SMT XP Q[22] A[
1446 Suppl, 25| matters, ~since we must make use of temporal things on account
1447 Suppl, 27| others if he could not make ~use of the Church's treasury
1448 Suppl, 29| healing is signified by the use of wine, as may be gathered
1449 Suppl, 29| a sanctification in the use of this sacrament, through
1450 Suppl, 29| their efficacy from His ~use of them, even as, by the
1451 Suppl, 29| the waters. But He did not use this sacrament, nor any ~
1452 Suppl, 29| second regards rather the use of the matter considered
1453 Suppl, 29| the matter and not in its use. Consequently, strictly
1454 Suppl, 29| since various words are in use, it seems ~that this sacrament
1455 Suppl, 29| requires ~sanctification in its use, so that it may sanctify
1456 Suppl, 31| what is greater. ~Now the use of consecrated matter surpasses
1457 Suppl, 31| the matter, neither can he use the matter after ~it has
1458 Suppl, 31| Reply OBJ 2: Although the use of consecrated matter is
1459 Suppl, 31| more important, since the use of ~the matter is dependent
1460 Suppl, 31| a higher power than the use of the ~matter does.~
1461 Suppl, 34| but it is not thus that we use the ~word here. On the other
1462 Suppl, 34| Therefore he should not use the imperative mood by saying: "
1463 Suppl, 34| to the sacrament. But the use of ~the power received is
1464 Suppl, 34| power is made known by its use, since powers are manifested
1465 Suppl, 34| in the form of order the use of order is expressed by
1466 Suppl, 34| Para. 1/1~Reply OBJ 3: The use of power is the effect of
1467 Suppl, 34| is in ~keeping with the use of power. This suffices
1468 Suppl, 38| vessels that they are to use; even as ~secular offices
1469 Suppl, 39| 2) Whether lack of the use of reason is?~(3) Whether
1470 Suppl, 39| in the Church),* nor to use authority over the man." [*
1471 Suppl, 39| boys and those who lack the use of reason can receive Orders?~
1472 Suppl, 39| boys and those who lack the use of reason ~cannot receive
1473 Suppl, 39| children and those who lack the use of reason cannot ~contract
1474 Suppl, 39| of Orders requires the ~use of reason. Therefore the
1475 Suppl, 39| defects which remove the use of reason ~occasion an impediment
1476 Suppl, 39| and ~those who lack the use of reason can receive all
1477 Suppl, 39| higher Orders, however, the use of reason is required ~both
1478 Suppl, 39| required; wherefore the ~use of reason is necessary for
1479 Suppl, 39| however, maintain that the use of reason is necessary for
1480 Suppl, 39| which cannot be without ~the use of reason. Whereas in the
1481 Suppl, 40| therefore should simple priests use them.~Aquin.: SMT XP Q[40]
1482 Suppl, 40| because it first came into use in Dalmatia), to ~signify
1483 Suppl, 40| The Roman Pontiff does not use a pastoral staff because ~
1484 Suppl, 41| Cor. ~7:31): "They that use this world" (let them be) "
1485 Suppl, 41| did not say "let them not use it," or "let them ~not have
1486 Suppl, 41| punishment to those who use it, it affords them no meed."
1487 Suppl, 42| enabled to ~make becoming use of that faculty; thus it
1488 Suppl, 42| institution ~the faculty to use his wife for the begetting
1489 Suppl, 42| flesh by those who make no use of matrimony.~Aquin.: SMT
1490 Suppl, 42| intercourse is an operation or use of marriage which gives
1491 Suppl, 43| Etym. iv). For before the use of writing-tablets, they
1492 Suppl, 43| 2: Further, just as some use of reason is necessary for
1493 Suppl, 43| and this requires ~the use of reason, of which three
1494 Suppl, 43| only on the part of the use of reason, but also on the ~
1495 Suppl, 43| both for attaining the use of reason which is the sole
1496 Suppl, 43| result from the perfect use of reason, since they are
1497 Suppl, 43| contracting parties, since the use of reason ~comes sooner
1498 Suppl, 44| contrary, stands the common use of speech.~Aquin.: SMT XP
1499 Suppl, 48| intercourse, just as the ~power to use one's own property is the
1500 Suppl, 48| property is the cause of the use.~Aquin.: SMT XP Q[48] A[
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