Part, Question

1501 Suppl, 49|              OBJ 6: Just as the right use of a useful good derives
1502 Suppl, 49|               which causes the right ~use, so too direction to a useful
1503 Suppl, 49|              sacramentality, if I may use the term, is reckoned among
1504 Suppl, 49|              and thus they regard the use of matrimony in ~begetting
1505 Suppl, 49|               does ~not depend on its use; and in this sense "sacrament"
1506 Suppl, 49|            versa." Therefore, if they use one ~another at will through
1507 Suppl, 49|           good does not relate to the use of ~marriage, but to its
1508 Suppl, 49|               that, no matter how one use one's own ~property, the
1509 Suppl, 49|              one's own ~property, the use is good, but when one uses
1510 Suppl, 49|            whoever fails to refer the use of a creature to God ~enjoys
1511 Suppl, 49|          pleasure does not refer that use to God. Therefore he sins ~
1512 Suppl, 49|               mortal sin for a man to use his wife merely to ~satisfy
1513 Suppl, 49|               and that he is ready to use her in the same ~way if
1514 Suppl, 53|            but it does not forbid the use of marriage ~already contracted:
1515 Suppl, 53|              contracted: for they can use marriage contracted previously, ~
1516 Suppl, 53|           both to marriage and to the use of marriage, unless perhaps ~
1517 Suppl, 53|               the Western Church, the use of marriage is an impediment
1518 Suppl, 58|            though it were possible to use witchcraft as a ~remedy,
1519 Suppl, 58|         contrary, Madness removes the use of reason more than error
1520 Suppl, 58|             can be no consent without use of ~reason, the marriage
1521 Suppl, 58|            Para. 1/1~Reply OBJ 1: The use of reason is not necessary
1522 Suppl, 58|              man has not yet the full use of his free-will.~
1523 Suppl, 59|             to the Creator, by making use ~of blasphemous words and
1524 Suppl, 61|               5) to abstain ~from the use of marriage even for a time
1525 Suppl, 64|          others who should be left to use their own discretion, ~because
1526 Suppl, 64|             be continent than to make use of ~marriage. Therefore
1527 Suppl, 64|            good of the offspring, all use of ~marriage which is intended
1528 Suppl, 65|        unmarried ~man, so that he may use her when he will. Therefore
1529 Suppl, 65|              Therefore if her master ~use her as he will, he injures
1530 Suppl, 65|              8). Accordingly to ~make use of sexual intercourse on
1531 Suppl, 65|            depends how a person makes use of his property. For such
1532 Suppl, 67|               this document was of no use except to show the ~causes
1533 Suppl, 70|               that these powers which use no bodily organ for ~their
1534 Suppl, 70|              body, while those which ~use a bodily organ must needs
1535 Suppl, 71|             of ~the Church or for the use of the faithful.~Aquin.:
1536 Suppl, 72|           world which is given to our use contracts from men's ~sins
1537 Suppl, 72|              we so familiar ~with the use of fire as with that of
1538 Suppl, 72|               so that ~the soul makes use of the body as an instrument,
1539 Suppl, 72|           produces the form, or makes use of what has been made by
1540 Suppl, 73|            being ~in keeping with the use of the trumpet in the Old
1541 Suppl, 77|           Divine works, and since the use of certain members is not ~
1542 Suppl, 77|          resurrection, especially the use of the genital ~members,
1543 Suppl, 78|             words that they will make use of the acts of the nutritive
1544 Suppl, 79|              them. In another ~way we use the word "passive" properly,
1545 Suppl, 81|         Whether the saints will never use their agility for the purpose
1546 Suppl, 81|            that the saints will never use their agility for ~the purpose
1547 Suppl, 84|            human court of law we make use of ~records. Of these books
1548 Suppl, 86|            who ~will have made lawful use of riches will have greater
1549 Suppl, 86|          judges; those who made right use of what they ~had lawfully
1550 Suppl, 88|            animals ~needful for man's use generated, and the temperature
1551 Suppl, 88|         creatures, is directed to the use of man. Now, after the resurrection, ~
1552 Suppl, 88|              of the sun will be of no use to man: for it is written ~(
1553 Suppl, 88|       lessening in reference to man's use; because after sin ~man
1554 Suppl, 88|               and thus ~man will make use of other creatures, yet
1555 Suppl, 88|            end, in which way he makes use of them now.~Aquin.: SMT
1556 Suppl, 88|               no means made for man's use. ~Wherefore he maintains
1557 Suppl, 88|             the higher, are for man's use. Now the ~corporeal creature
1558 Suppl, 89|                as sense as such makes use of a bodily organ, nothing
1559 Suppl, 90|       intellect, in its act, makes no use of a bodily organ; ~and
1560 Suppl, 90|               the soul does not make ~use of the body, the perfection
1561 Suppl, 92|               the ~bridegroom for his use, yet the ownership and control
1562 Suppl, 92|               to the bridegroom as to use. But this does not seem
1563 Suppl, 93|                obtains when one makes use of carnal pleasures according
1564 Suppl, 93|               of some who had not the use of the free will. ~Therefore
1565 Suppl, 93|             OBJ 12: Some say that the use of reason was by the Divine
1566 Suppl, 94|     imagination is a power that makes use of ~a bodily organ: so that
1567 Suppl, 95|              7) Whether they can make use of the knowledge acquired
1568 Suppl, 95|           Whether the damned can make use of the knowledge they had
1569 Suppl, 95|             damned are unable to make use of the ~knowledge they had
1570 Suppl, 95|            Therefore they cannot make use of the knowledge they had ~
1571 Suppl, 95|         Therefore, if they ~could not use them, these would remain
1572 Appen1, 1|           that every man who has the ~use of free-will is adapted
1573 Appen1, 1|              In those who, having the use of free-will, are damned
1574 Appen1, 2|               we enjoy what we should use," as Augustine says [*De