1-500 | 501-1000 | 1001-1500 | 1501-1541
Part, Question
1 1, 1 | nothing nobler ~than bodies. Secondly, because this is more befitting
2 1, 3 | that God is not a body. Secondly, because the first ~being
3 1, 3 | composed of matter and form. Secondly, because everything ~composed
4 1, 3 | differ from His essence. Secondly, existence is ~that which
5 1, 3 | any genus as a species. Secondly, since the existence of
6 1, 3 | was shown ~(Q[2], A[3]). Secondly, because God is His own
7 1, 3 | but is altogether ~simple. Secondly, because every composite
8 1, 3 | while the latter is actual. Secondly, ~because, since God is
9 1, 4 | of the divine perfection; secondly of the ~divine goodness.~
10 1, 4 | as the cause of all." ~Secondly, from what has been already
11 1, 5 | First, goodness in general. Secondly, the ~goodness of God.~Aquin.:
12 1, 5 | which move the agent to act; secondly, the action of ~the agent
13 1, 5 | form whereby it is a being; secondly, we consider in it its ~
14 1, 6 | constitution of its own being; secondly, in ~respect of any accidents
15 1, 9 | be in any way changeable. Secondly, because ~everything which
16 1, 10 | is, no term ~either way); secondly, because eternity has no
17 1, 11 | comes to mind is being; secondly, that this being is not
18 1, 11 | 11] A[3] Body Para. 2/3~Secondly, this is proved from the
19 1, 12 | created likeness whatever. Secondly, ~because the essence of
20 1, 13 | as is primary matter. ~Secondly, because it would follow
21 1, 13 | 13] A[11] Body Para. 3/4~Secondly, on account of its universality.
22 1, 14 | not consider both at once; secondly, because to discourse thus
23 1, 14 | natural or ~divine thing. Secondly, as regards the manner of
24 1, 16 | for thus it is desirable. Secondly, it is evident from the
25 1, 16 | primarily being itself; secondly, ~it apprehends that it
26 1, 17 | sensible objects proper to it. Secondly, of its own nature, though
27 1, 19 | Para. 3/4~This is shown, secondly, from the character of a
28 1, 19 | salvation He does not will." ~Secondly, they can be understood
29 1, 19 | from producing its effect. Secondly, because if the ~distinction
30 1, 20 | consider the love of God, and secondly His justice and mercy. ~
31 1, 23 | no one loses his crown: ~secondly, by the merit of grace;
32 1, 25 | to be possible to man. ~Secondly absolutely, on account of
33 1, 25 | the meaning), and ~then secondly with "is," the present will
34 1, 27 | of origin or procession; secondly, the ~relations of origin;
35 1, 32 | hidden" (1 Cor. 2:6,7). Secondly, ~as regards the utility
36 1, 36 | and the Son is ~holy." Secondly, from the proper signification
37 1, 39 | considered ~as a being. Secondly, it is considered as one.
38 1, 40 | other by the ~relations. Secondly: because the distinction
39 1, 40 | as shown above (A[2]); ~secondly, because every hypostasis
40 1, 40 | is ~founded upon an act: secondly, according as it constitutes
41 1, 41 | means ~what is violent; secondly, it means a final cause,
42 1, 42 | to equality and likeness; secondly, with regard to mission. ~
43 1, 42 | thing is the better it is. Secondly, virtual quantity is ~measured
44 1, 46 | reasons to ~refute them. Secondly, because wherever he speaks
45 1, 47 | distinction of things in general; secondly, of ~the distinction of
46 1, 47 | matter to a higher cause. ~Secondly, because matter is for the
47 1, 47 | generation and corruption. ~Secondly, because, according to this
48 1, 48 | should sometimes fail; ~secondly, because, as Augustine says (
49 1, 49 | 49] A[3] Body Para. 3/6~Secondly, because the first principle
50 1, 50 | Scripture is called ~angel; secondly, the creature wholly corporeal;
51 1, 50 | belongs to their ~substance; secondly, what belongs to their intellect;
52 1, 51 | comparison with bodies; secondly, of ~the angels in comparison
53 1, 52 | part which is in the east. Secondly, because philosophers do ~
54 1, 53 | 53] A[1] R.O. 1 Para. 2/2~Secondly, because Aristotle's demonstration
55 1, 54 | his power of knowledge: secondly, into his ~medium of knowledge:
56 1, 54 | not call for much labor." Secondly, ~it may be said that such
57 1, 56 | of ~immaterial things, secondly of things material. Under
58 1, 56 | into the angelic mind; and secondly, so as to subsist in ~their
59 1, 56 | an angel knows ~himself - secondly, by the presence of its
60 1, 57 | There is no ~providence." Secondly, it is also contrary to
61 1, 58 | the habit of ~knowledge; secondly, as "when it possesses the
62 1, 59 | treat of the will itself; secondly, ~of its movement, which
63 1, 60 | as a subsisting good; and secondly ~as an accidental or inherent
64 1, 61 | into natural existence; ~secondly, how they were made perfect
65 1, 62 | 62] A[6] Body Para. 2/2~Secondly, the same is evident on
66 1, 62 | of beatitude is useful. ~Secondly, as the part is useful for
67 1, 63 | to the evil of fault; and secondly, as to the evil of ~punishment.
68 1, 63 | all by ~actual guilt, and secondly by affection. As to guilt,
69 1, 63 | ways: first, by equality; secondly, by ~likeness. He could
70 1, 64 | their ~intellectual nature: secondly, by revelation from the
71 1, 65 | consider the work of creation; secondly, the work ~of distinction;
72 1, 65 | another might be punished. Secondly, ~because it would follow
73 1, 65 | eye for the act of seeing; secondly, that less ~honorable parts
74 1, 66 | creation towards distinction; secondly, the distinction itself.
75 1, 66 | concealed it from view; secondly, that which it derives from ~
76 1, 67 | work ~of the first day; secondly, the work of the second
77 1, 67 | speak of the air as colored. Secondly, because light produces ~
78 1, 67 | earth the cause of darkness. Secondly, as to place, for in ~one
79 1, 68 | rounded, or convex, above. ~Secondly, that the waters above the
80 1, 69 | the dry land appeared"; secondly, when "the ~earth brought
81 1, 70 | to each day by ~itself, secondly as to all seven days in
82 1, 70 | work of the fourth day, ~secondly, that of the fifth day,
83 1, 70 | give life to the earth." ~Secondly, as regards the changes
84 1, 73 | degree, in the first works; secondly, because He ~Himself had
85 1, 73 | creatures He has ~made. Secondly, in that after all His works
86 1, 74 | AA[1],4; Q[69], A[1]~). Secondly, some writers hold that
87 1, 74 | command "Let . . . be made"; secondly, their ~being in the angelic
88 1, 75 | of the nature of man, and secondly of his ~origin. Now the
89 1, 75 | the essence of the soul; secondly, ~of what belongs to its
90 1, 75 | hot does not give heat. ~Secondly, because if there be anything
91 1, 75 | for anything subsistent; secondly, for that which subsists,
92 1, 75 | 75] A[5] Body Para. 2/2~Secondly, we may proceed from the
93 1, 76 | because he ~understands. Secondly, because since Socrates
94 1, 76 | 76] A[3] Body Para. 4/6~Secondly, this is proved to be impossible
95 1, 77 | soul; first, in general, secondly, in particular. Under the
96 1, 77 | the ~angels (Q[54], A[3]). Secondly, this may be also shown
97 1, 77 | except by a corporeal organ. Secondly, they may be ~understood
98 1, 77 | caused by an extrinsic agent. Secondly, substantial and accidental
99 1, 39 | considered ~as a being. Secondly, it is considered as one.
100 1, 40 | other by the ~relations. Secondly: because the distinction
101 1, 40 | as shown above (A[2]); ~secondly, because every hypostasis
102 1, 40 | is ~founded upon an act: secondly, according as it constitutes
103 1, 41 | means ~what is violent; secondly, it means a final cause,
104 1, 42 | to equality and likeness; secondly, with regard to mission. ~
105 1, 42 | thing is the better it is. Secondly, virtual quantity is ~measured
106 1, 47 | reasons to ~refute them. Secondly, because wherever he speaks
107 1, 48 | distinction of things in general; secondly, of ~the distinction of
108 1, 48 | matter to a higher cause. ~Secondly, because matter is for the
109 1, 48 | generation and corruption. ~Secondly, because, according to this
110 1, 49 | should sometimes fail; ~secondly, because, as Augustine says (
111 1, 50 | 49] A[3] Body Para. 3/6~Secondly, because the first principle
112 1, 51 | Scripture is called ~angel; secondly, the creature wholly corporeal;
113 1, 51 | belongs to their ~substance; secondly, what belongs to their intellect;
114 1, 52 | comparison with bodies; secondly, of ~the angels in comparison
115 1, 53 | part which is in the east. Secondly, because philosophers do ~
116 1, 54 | 53] A[1] R.O. 1 Para. 2/2~Secondly, because Aristotle's demonstration
117 1, 55 | his power of knowledge: secondly, into his ~medium of knowledge:
118 1, 55 | not call for much labor." Secondly, ~it may be said that such
119 1, 57 | of ~immaterial things, secondly of things material. Under
120 1, 57 | into the angelic mind; and secondly, so as to subsist in ~their
121 1, 57 | an angel knows ~himself - secondly, by the presence of its
122 1, 58 | There is no ~providence." Secondly, it is also contrary to
123 1, 59 | the habit of ~knowledge; secondly, as "when it possesses the
124 1, 60 | treat of the will itself; secondly, ~of its movement, which
125 1, 61 | as a subsisting good; and secondly ~as an accidental or inherent
126 1, 62 | into natural existence; ~secondly, how they were made perfect
127 1, 63 | 62] A[6] Body Para. 2/2~Secondly, the same is evident on
128 1, 63 | of beatitude is useful. ~Secondly, as the part is useful for
129 1, 64 | to the evil of fault; and secondly, as to the evil of ~punishment.
130 1, 64 | all by ~actual guilt, and secondly by affection. As to guilt,
131 1, 64 | ways: first, by equality; secondly, by ~likeness. He could
132 1, 65 | their ~intellectual nature: secondly, by revelation from the
133 1, 66 | consider the work of creation; secondly, the work ~of distinction;
134 1, 66 | another might be punished. Secondly, ~because it would follow
135 1, 66 | eye for the act of seeing; secondly, that less ~honorable parts
136 1, 67 | creation towards distinction; secondly, the distinction itself.
137 1, 67 | concealed it from view; secondly, that which it derives from ~
138 1, 68 | work ~of the first day; secondly, the work of the second
139 1, 68 | speak of the air as colored. Secondly, because light produces ~
140 1, 68 | earth the cause of darkness. Secondly, as to place, for in ~one
141 1, 69 | rounded, or convex, above. ~Secondly, that the waters above the
142 1, 70 | the dry land appeared"; secondly, when "the ~earth brought
143 1, 71 | to each day by ~itself, secondly as to all seven days in
144 1, 71 | work of the fourth day, ~secondly, that of the fifth day,
145 1, 71 | give life to the earth." ~Secondly, as regards the changes
146 1, 72 | degree, in the first works; secondly, because He ~Himself had
147 1, 72 | creatures He has ~made. Secondly, in that after all His works
148 1, 73 | AA[1],4; Q[69], A[1]~). Secondly, some writers hold that
149 1, 73 | command "Let . . . be made"; secondly, their ~being in the angelic
150 1, 74 | of the nature of man, and secondly of his ~origin. Now the
151 1, 74 | the essence of the soul; secondly, ~of what belongs to its
152 1, 74 | hot does not give heat. ~Secondly, because if there be anything
153 1, 74 | for anything subsistent; secondly, for that which subsists,
154 1, 74 | 75] A[5] Body Para. 2/2~Secondly, we may proceed from the
155 1, 75 | because he ~understands. Secondly, because since Socrates
156 1, 75 | 76] A[3] Body Para. 4/6~Secondly, this is proved to be impossible
157 1, 76 | soul; first, in general, secondly, in particular. Under the
158 1, 76 | the ~angels (Q[54], A[3]). Secondly, this may be also shown
159 1, 76 | except by a corporeal organ. Secondly, they may be ~understood
160 1, 76 | caused by an extrinsic agent. Secondly, substantial and accidental
161 1, 77 | preamble to the intellect; secondly, the intellectual powers;
162 1, 77 | object - universal being. Secondly, forasmuch as the soul ~
163 1, 78 | man becomes ill or sad. ~Secondly, less strictly, a thing
164 1, 78 | is called "intelligence." Secondly, it ~directs what it apprehends
165 1, 80 | will; ~first, as to reason, secondly as to the will. They obey
166 1, 81 | and moves it as an end. Secondly, a thing is said to move
167 1, 82 | 83] A[2] Body Para. 2/2~Secondly, this is clear because habits
168 1, 82 | the judgment of reason; secondly, by the ~acceptation of
169 1, 83 | when united to the body; ~secondly, how it understands when
170 1, 83 | moving and ~material causes. Secondly, because it seems ridiculous,
171 1, 83 | Empedocles (De Anima i, 5). Secondly, because if it were ~necessary
172 1, 83 | belongs to it naturally. Secondly, the ~falseness of this
173 1, 83 | things in the eternal types. Secondly, on thing is said to be ~
174 1, 83 | same cannot be ~perceived." Secondly, because, "whatever we perceive
175 1, 83 | had a previous knowledge. Secondly, ~anyone can experience
176 1, 84 | it is separate therefrom. Secondly, by way ~of simple and absolute
177 1, 84 | understood [*Q[84], A[1]]. Secondly, it is ~untrue, because
178 1, 84 | knowledge of the latter. ~Secondly, we must consider that our
179 1, 84 | 85] A[3] R.O. 1 Para. 2/2~Secondly, the universal can be considered
180 1, 84 | before a house is known. Secondly ~as belonging to a certain
181 1, 84 | flesh are of apt mind." Secondly, this occurs in ~regard
182 1, 84 | have said above ~(A[3]). Secondly, the indivisible is so called
183 1, 87 | intellect (Q[70], A[1]). Secondly, this ~opinion is untrue,
184 1, 87 | 88] A[1] R.O. 4 Para. 2/2~Secondly, to be understood by us
185 1, 88 | as heat, by cold; and secondly, indirectly, when its subject
186 1, 90 | that light is a body. ~Secondly, it is impossible for something
187 1, 90 | creature can produce it. ~Secondly, in passive potentiality
188 1, 90 | intelligible truth from all things. Secondly, for the ~greater freedom
189 1, 91 | from one" (Acts 17:26). Secondly, that man might love woman ~
190 1, 91 | not made from his feet. Secondly, for the sacramental ~signification;
191 1, 92 | commonly ~because they exist; secondly, because they live; and
192 1, 92 | 58], A[3]; Q[79], A[8]). Secondly, we ~may consider the image
193 1, 92 | which is common to all men. Secondly, inasmuch as man ~actually
194 1, 92 | likeness of the Father. Secondly, because if man were made ~
195 1, 92 | Our image may be in him." Secondly, ~this preposition 'to'
196 1, 92 | of the man's offspring; secondly, because one man ~would
197 1, 92 | species of the exterior body; secondly, the act ~of vision, which
198 1, 92 | species kept in the ~memory; secondly, the vision itself, which
199 1, 93 | first, as ~regards his soul; secondly, as regards his body. Concerning
200 1, 93 | Him in a created ~effect: secondly, we may take obscurity as
201 1, 93 | soul joined to the body. Secondly, the state of the soul is ~
202 1, 94 | perfectly shall we enjoy God. Secondly, the degree of merit is
203 1, 95 | exercises a natural right. Secondly, this is proved by the order
204 1, 95 | the head directing them. ~Secondly, if one man surpassed another
205 1, 96 | preservation of the individual; secondly, as ~regards the preservation
206 1, 96 | incorruptible by their very nature. Secondly, a thing is incorruptible
207 1, 96 | its natural disposition. Secondly, "passion" can be taken
208 1, 97 | first, of generation; secondly, of the state of the offspring.
209 1, 98 | first, as regards ~the body; secondly, as regards virtue; thirdly,
210 1, 101 | all corruption and evil. Secondly, that man might dress ~and
211 1, 102 | Aristotle [*Cleanthes]. Secondly, this is clear ~from a consideration
212 1, 102 | of the means to the end. ~Secondly, a thing is said to move
213 1, 102 | as health or knowledge; secondly, as something done ~by us,
214 1, 102 | assimilation to the supreme good. Secondly, the effect of the ~government
215 1, 102 | like Him by being good; and secondly, with regard ~to this, that
216 1, 102 | Dionysius says (Div. Nom. iv): secondly from ~the fact that, as
217 1, 103 | keep them from corruption. Secondly, ~a thing is said to preserve
218 1, 103 | action of a corrupting cause; secondly, directly and "per se,"
219 1, 104 | change of creatures by God; secondly, ~the change of one creature
220 1, 104 | man, and ~fire by fire. Secondly, by being virtually contained
221 1, 104 | active ~power on its effect. Secondly, because the active powers
222 1, 104 | highest ~rank among miracles. Secondly, a thing surpasses the power
223 1, 105 | neighborhood in corporeal things. Secondly, one angel manifests the ~
224 1, 106 | says (De Trin. xiv, 6,7); ~secondly, as actually considered
225 1, 107 | says (Coel. Hier. ~vii). Secondly, forasmuch as these types
226 1, 107 | distinguished by natural gifts. Secondly, the end of the angelic ~
227 1, 107 | also "heavenly ~essences." Secondly, as meaning a certain excellence
228 1, 107 | operations ~which befit them; secondly, in regard to receiving
229 1, 107 | sometimes even by the great. Secondly, it signifies "a certain ~
230 1, 107 | inflexibly towards God. ~Secondly, the active force which
231 1, 107 | types of things in God. Secondly, because in ~material seats
232 1, 110 | faith comes ~from God alone. Secondly, faith requires that what
233 1, 110 | object is made known to him. ~Secondly, on the part of the principle;
234 1, 110 | 111] A[2] Body Para. 2/3~Secondly, the will is moved from
235 1, 112 | habit of ~mortal virtue. Secondly, that reason should discover
236 1, 112 | appointed to guard one. Secondly, inasmuch ~as a man is part
237 1, 113 | power ~of certain bodies. Secondly, from without: for just
238 1, 114 | Coelo et Mundo iv, 2). Secondly, it is false that weight
239 1, 114 | God, as "typal ideas." ~Secondly, they are in the elements
240 1, 114 | Hom. lvii in Matt.) say. Secondly, because as they are unable
241 1, 114 | Divine power in the stars. Secondly, because ~they consider
242 1, 115 | cause of what takes place. Secondly, as to all things that happen ~
243 1, 115 | thus disposed or ordered; secondly, in regard to the first
244 1, 116 | action (in general) and secondly in ~regard to the propagation
245 1, 116 | the sickness, so does art. Secondly, we must ~remark that the
246 1, 116 | truth previously unknown. Secondly, by strengthening the intellect
247 1, 117 | first, as to the soul; ~secondly, as to the body.~Aquin.:
248 1, 117 | belong to different ~species. Secondly, because it would follow
249 1, 117 | 118] A[3] Body Para. 2/3~Secondly, this statement can be proved
250 1, 117 | in what is ~necessary." Secondly, because there would be
251 1, 118 | according to the species; secondly, as in the ~individual.
252 1, 118 | into true ~human nature. Secondly, because in all beings whose
253 1, 118 | into their true nature. Secondly, because the ~active seminal
254 2, 1 | end of human life; and ~secondly, those things by means of
255 2, 1 | e.g. to ~walk, or to speak; secondly, because it is elicited
256 2, 1 | itself to the ~end, as man; secondly, as a thing moved by another
257 2, 1 | achieved ~through the last end. Secondly, because the last end stands
258 2, 1 | the aspect of last end; secondly, considering the thing ~
259 2, 2 | the nature of last end. ~Secondly, because power has relation
260 2, 2 | in good and in evil men. Secondly, because, ~since it is the
261 2, 2 | Q[2] A[5] Body Para. 2/2~Secondly, because, granted that the
262 2, 3 | miser, the end is money. Secondly there is the attainment
263 2, 3 | Being is His ~Happiness. Secondly, life means the operation
264 2, 3 | Q[3] A[5] Body Para. 2/4~Secondly, it is evident from the
265 2, 3 | as that ~of the angels. Secondly, as the object is attained
266 2, 3 | him to desire and seek: secondly, that the ~perfection of
267 2, 3 | stated above (Q[1], A[8]). Secondly, as to the ~attainment of
268 2, 4 | necessary ~for science. Secondly, as perfecting it: thus
269 2, 4 | movement towards anything; secondly, by a real relation of ~
270 2, 4 | by a created intellect. Secondly, comprehension means nothing
271 2, 4 | necessary for man's perfection. Secondly, as necessary for ~its well-being:
272 2, 4 | repugnant to Happiness. Secondly, by way of some kind of ~
273 2, 5 | Q[5] A[3] Body Para. 3/3~Secondly, from a consideration of
274 2, 5 | nature of true ~Happiness. Secondly, the imperfection may be
275 2, 5 | Q[5] A[4] Body Para. 5/5~Secondly, it is again evident if
276 2, 5 | And this everyone desires. Secondly we may ~speak of Happiness
277 2, 6 | general principles; and secondly ~matters of detail.~Aquin.:
278 2, 6 | which are proper to man; secondly, those acts which ~are common
279 2, 6 | involuntary in general; ~secondly, those acts which are voluntary,
280 2, 6 | moved ~towards the stag. Secondly, in so far as some extrinsic
281 2, 6 | instance, heating from heat. Secondly, indirectly; in which sense ~
282 2, 6 | implies involuntariness. Secondly it is taken ~as a sentence:
283 2, 6 | for fire to produce heat. Secondly, ~according to a passive
284 2, 6 | called "affected ignorance." ~Secondly, ignorance is said to be
285 2, 7 | substance of the act; and secondly, from the ~circumstances
286 2, 7 | being guilty of murder; secondly, through having done it
287 2, 7 | an ~accident of Socrates. Secondly, because it is together
288 2, 7 | art of music in Socrates. Secondly, when ~such accidents are
289 2, 7 | consider the circumstances. Secondly, because the ~theologian
290 2, 7 | touches the act itself; secondly, inasmuch as it touches ~
291 2, 8 | being ~elicited by the will; secondly, those acts which are commanded
292 2, 8 | absolutely ~and in itself; secondly, as the reason for willing
293 2, 9 | acting and not acting; ~secondly, with regard to this or
294 2, 9 | in the FP, Q[90], A[2]. Secondly, it is evident from the
295 2, 10 | the exercise ~of its act; secondly, as to the specification
296 2, 11 | being the thing itself; secondly, as ~the attainment thereof.
297 2, 11 | ordained to something else: secondly on the part of the one who
298 2, 12 | have health, ~and so forth. Secondly, it considers the end, as
299 2, 12 | terminus of the whole movement. Secondly, ~some point midway, which
300 2, 12 | movements of the will to them. Secondly, it may be considered accordingly ~
301 2, 13 | we must consider choice: ~secondly, counsel; thirdly, consent;
302 2, 14 | this is determined by art. Secondly, from the ~fact that it
303 2, 16 | two ~ways: first, simply; secondly, in respect of an individual.
304 2, 17 | and to use one's reason. Secondly, as to the object; in ~respect
305 2, 17 | to this or ~that passion. Secondly, as consequent to it: thus
306 2, 18 | human ~act is good or evil; secondly, what results from the good
307 2, 18 | as stated ~above (A[1]). Secondly, it has goodness according
308 2, 18 | itself ordained to victory; secondly, ~as being ordained thereto
309 2, 18 | specific is the difference. Secondly, that the more universal
310 2, 18 | through a circumstance. Secondly, specific ~indifference
311 2, 19 | to will something good. Secondly, so that the circumstance
312 2, 19 | first, as preceding it, secondly as following [*Leonine ~
313 2, 19 | worth a hundred pounds. Secondly, on account of ~the obstacles
314 2, 20 | observed, is said to be good. Secondly, a thing is said to be good
315 2, 20 | double evil is the result. Secondly, in ~point of extension:
316 2, 21 | produce something bad. Secondly, by a departure from the
317 2, 21 | has ~done good or harm; secondly, in respect of the retribution
318 2, 22 | soul: first, in general; ~secondly, in particular. Taking them
319 2, 22 | rather than to be ~passive. Secondly, the word "passive" is employed
320 2, 23 | fire differs from ~water; secondly, from the point of view
321 2, 23 | or aptitude to be above. Secondly, if the generated ~body
322 2, 23 | hatred" in respect of evil. Secondly, if the good be not yet
323 2, 24 | first, in themselves; secondly, as being subject to the
324 2, 24 | greater moral goodness. Secondly, by way of choice; when,
325 2, 24 | species of an act or passion. ~Secondly, according to its moral
326 2, 25 | a disproportionate end; secondly, it is moved to that end; ~
327 2, 26 | it gives it the form; and secondly it gives it the movement
328 2, 29 | of that ~which is loved. Secondly, because comparison is made
329 2, 29 | and thus hates himself. Secondly, in regard to himself, to ~
330 2, 29 | what is true were not true. Secondly, according as ~truth is
331 2, 29 | aspect of universality; secondly, as considered ~in the nature
332 2, 30 | is said to be ~natural. Secondly, a thing is pleasurable
333 2, 31 | ways: first, by itself; ~secondly, by reason of something
334 2, 31 | than intelligible things. Secondly, because sensible ~pleasures,
335 2, 31 | in doing works of virtue. Secondly, nature in man may be taken ~
336 2, 32 | knower by its likeness; secondly, in reality - i.e. according ~
337 2, 32 | be benefited by another. Secondly, from the fact that another'
338 2, 32 | friends, as in our own good. ~Secondly, in consideration of the
339 2, 32 | to reprove and to scold. ~Secondly, in so far as by scolding
340 2, 32 | pleasure, ~causes disgust. Secondly, by being directly contrary
341 2, 33 | as ~existing in reality; secondly, as existing in the memory.
342 2, 33 | something not possessed; secondly, in general, as excluding ~
343 2, 33 | hinders it ~considerably. Secondly, by being contrary to reason.
344 2, 33 | good that is presupposed. Secondly, as agent; not indeed ~directly,
345 2, 34 | 34] A[3] Body Para. 2/2~Secondly, because by greatest good
346 2, 35 | on the part of an organ, ~secondly, through some impediment
347 2, 35 | which is ~contrary to it. Secondly, on the part of the cause
348 2, 35 | vii, 12; ~viii, 2,3). But, secondly, a thing may be added to
349 2, 37 | weakened in consequence. Secondly, ~action stands in relation
350 2, 38 | their sorrow is assuaged. Secondly, because an action, ~that
351 2, 39 | of the appetite in good. Secondly, ~a thing is said to be
352 2, 39 | sorrowful unto penance." Secondly, a thing is to be avoided,
353 2, 40 | fear, which regards evil. Secondly, that ~it is future; for
354 2, 40 | is ~intent on his action. Secondly, on account of its effect.
355 2, 41 | first place, fear; and, secondly, daring. ~With regard to
356 2, 41 | understand" are passions. Secondly, more properly speaking, ~
357 2, 41 | movement of animals and plants. Secondly, a movement is ~said to
358 2, 41 | for fear of too much toil. Secondly, ~there is the disgrace
359 2, 41 | then there is "amazement." ~Secondly, by reason of its being
360 2, 42 | near, they heed it not." ~Secondly, a future evil is considered
361 2, 42 | whereas fear is future evil. Secondly, because sorrow, ~being
362 2, 42 | thinking about ~it beforehand. Secondly, unwontedness and suddenness
363 2, 44 | 44] A[2] Body Para. 2/3~Secondly, a man of counsel means
364 2, 45 | are names of passions. Secondly, as denoting besides this
365 2, 46 | respect of all animals. ~Secondly, by causality; thus the
366 2, 46 | understand ~what a man is; secondly, by way of a complex object,
367 2, 46 | the ~part of the object; secondly, on the part of the subject.
368 2, 46 | anything that injures them. Secondly, by ~the reason denouncing
369 2, 46 | because it quickly aroused. ~Secondly, on the part of the grief
370 2, 47 | God in His commandments. Secondly, in so ~far as he harms
371 2, 47 | 47] A[3] Body Para. 2/3~Secondly, the cause of anger, in
372 2, 49 | of intrinsic ~principles, secondly of extrinsic principles.
373 2, 49 | as a boy becomes a man. ~Secondly, they may be distinguished
374 2, 50 | act from natural instinct: secondly, according ~as they act
375 2, 51 | as to their ~formation; secondly, as to their increase; thirdly,
376 2, 51 | have an upward tendency. Secondly, in ~respect of the individual
377 2, 51 | entirely is from the ~nature; secondly, because it is partly from
378 2, 52 | respect of the form itself: secondly, in respect of the participation
379 2, 52 | 52] A[1] Body Para. 8/11~Secondly this may happen from the
380 2, 52 | to more or ~fewer things. Secondly, in respect of participation
381 2, 52 | increase of living things. ~Secondly, by mere intensity, without
382 2, 53 | is good" (Peri Herm. ii). Secondly, on the part of ~the process
383 2, 53 | thus fire causes heat. Secondly, ~indirectly; for instance,
384 2, 54 | principles of such dispositions; ~secondly, in respect of nature; thirdly,
385 2, 54 | 54] A[3] Body Para. 2/2~Secondly, habits are distinguished
386 2, 55 | thus we merit by ~acts. Secondly, we are said to merit by
387 2, 56 | that which it ~perfects. Secondly, from the fact that virtue
388 2, 56 | other sciences and arts. Secondly, a habit may ~confer not
389 2, 56 | the ~subject of virtue. Secondly, they can be considered
390 2, 57 | aptness ~in doing good; secondly, because besides aptness,
391 2, 57 | object of contemplation. ~Secondly, a virtue is said to be
392 2, 57 | in some particular genus; secondly, so that it is the ultimate
393 2, 58 | reason, which is a due end. ~Secondly, that man take rightly those
394 2, 59 | being a ~kind of habit. Secondly, because passions are not
395 2, 60 | 60] A[2] Body Para. 2/4~Secondly, operation may be compared
396 2, 60 | between black and white. Secondly, because ~there are different
397 2, 60 | rendered "affability." ~Secondly, one man behaves towards
398 2, 61 | virtue, called "Prudence." Secondly, according as the reason
399 2, 61 | which we call "Temperance." Secondly, by the passions withdrawing
400 2, 61 | 61] A[3] Body Para. 3/3~Secondly, they may be considered
401 2, 61 | should have knowledge; ~secondly, that he should exercise
402 2, 61 | there are social* ~virtues; secondly, there are perfecting virtues [*
403 2, 62 | direct us aright to God: secondly, because they are infused
404 2, 62 | surpass the ~nature of man. Secondly, by participation, as kindled
405 2, 62 | and in practical matters. Secondly, ~through the rectitude
406 2, 62 | faith, about which is faith. Secondly, the will ~is directed to
407 2, 64 | not the rational mean. ~Secondly, the mean of reason may
408 2, 65 | first in an inchoate state; secondly, as complete virtues. ~For
409 2, 66 | ways: first, in itself; secondly with regard ~to the subject
410 2, 66 | charity, than faith and ~hope. Secondly, it may be taken as referring
411 2, 66 | two ways: ~first, simply; secondly, relatively. For nothing
412 2, 66 | about in things beneath man. Secondly, because prudence ~moderates
413 2, 67 | of the knowable object; secondly, on the part of the medium; ~
414 2, 68 | natural light of reason; secondly, with ~a supernatural perfection,
415 2, 68 | entirely subject ~unto Him. Secondly, they may be considered
416 2, 68 | from ~their principles; secondly, relatively, viz. by comparison
417 2, 69 | this is by way ~of merit; secondly, by a kind of imperfect
418 2, 69 | results from humility. ~Secondly, the sensual life consists
419 2, 69 | 69] A[3] R.O. 3 Para. 2/2~Secondly, we may consider the motives
420 2, 70 | that which he produces; ~secondly, so that man's fruit is
421 2, 70 | sake, except the last end. Secondly, ~so that it expresses the
422 2, 70 | all, in regard to itself; secondly, in ~regard to things that
423 2, 70 | their enjoyment of God. Secondly, as regards the calm of
424 2, 70 | pertains to "patience"; secondly, by not being ~disturbed,
425 2, 70 | this belongs ~"goodness." Secondly, as to the execution of
426 2, 70 | 70] A[4] Body Para. 2/2~Secondly, both fruits and fleshly
427 2, 72 | ox differ specifically: ~secondly, when the diversity of species
428 2, 73 | the ~others being present; secondly, because sin is directly
429 2, 73 | from it in the same genus. Secondly, ~the opposition of virtue
430 2, 73 | grievous sin ~than fornication. Secondly, a circumstance aggravates
431 2, 73 | not to harm but ~pleasure; secondly, because murder is the direct
432 2, 73 | beaten with many stripes." Secondly, on account of ingratitude, ~
433 2, 74 | able and ought to know: secondly, when it either commands
434 2, 74 | movement of anger, or of lust: secondly, when it fails to check
435 2, 74 | in the thought itself, ~secondly, in the fornication thought
436 2, 75 | inclining to like acts. Secondly, after the ~manner of a
437 2, 76 | on the part of ~reason; secondly, of weakness or passion,
438 2, 76 | has knowledge of the sin. Secondly, this may happen on the
439 2, 77 | 77] A[1] Body Para. 2/2~Secondly, this may happen on the
440 2, 77 | explained above (A[1]). ~Secondly, by way of opposition, because
441 2, 77 | the ~concupiscible part; secondly, under the aspect of difficulty,
442 2, 77 | does through being drunk. Secondly, we must observe that a ~
443 2, 77 | ignorance is said ~to be venial. Secondly, through its issue; thus
444 2, 78 | natural corruption in himself. Secondly, the will, of its ~own accord,
445 2, 78 | the passion is stronger. Secondly, because the passion which ~
446 2, 79 | another's will ~to sin; secondly, indirectly, namely be not
447 2, 80 | said to move the appetite: secondly by that agent which moves
448 2, 80 | arouses man's desire to eat. Secondly, he that proposes ~or offers
449 2, 83 | principal, or instrumental; secondly, as in its subject. ~Accordingly
450 2, 84 | thus ~it is a special sin. Secondly, as denoting inordinate
451 2, 84 | thus it is a special sin. ~Secondly, as denoting actual contempt
452 2, 84 | are infinite in number. ~Secondly, on account of a natural
453 2, 84 | the appetite to avoid it. Secondly, indirectly and on ~account
454 2, 84 | inordinately by "vainglory." Secondly, ~there is the good of the
455 2, 84 | pride" or ~"vainglory." Secondly, it implies satiety, which "
456 2, 85 | the soul, and so forth. Secondly, ~since man has from nature
457 2, 85 | on the part of its rood, ~secondly, on the part of its term.
458 2, 85 | first, by reason of ~itself; secondly, accidentally. By reason
459 2, 85 | of its universal nature, secondly, as regards its particular ~
460 2, 87 | order of his own ~reason; secondly, it is subjected to the
461 2, 87 | in its essence, ~as such; secondly, as to that which is accidental
462 2, 87 | punishment of a preceding sin. Secondly, by reason of the ~substance
463 2, 87 | respect, sin is infinite. Secondly, there ~is the inordinate
464 2, 88 | compared with mortal sin; secondly, we shall consider ~venial
465 2, 88 | venial "from the result." Secondly, a sin is called ~venial
466 2, 88 | disposed to a mortal sin. ~Secondly, a human act disposes to
467 2, 88 | 88] A[4] Body Para. 2/4~Secondly, this may be taken to mean
468 2, 89 | unbelievers, to be mortal sins. Secondly, from the state of the sinner. ~
469 2, 90 | is in ~the reason alone. Secondly, as in that which is measured
470 2, 90 | first of all the definition; secondly, ~the proposition; thirdly,
471 2, 91 | 91] A[4] Body Para. 2/5~Secondly, because, on account of
472 2, 91 | e.g. a horse and ~an ox. Secondly, as perfect and imperfect
473 2, 91 | 91] A[5] Body Para. 3/4~Secondly, it belongs to the law to
474 2, 91 | law and a ~mercantile law. Secondly, indirectly; thus by the
475 2, 93 | ways: first, in itself; ~secondly, in its effect, wherein
476 2, 93 | thing as the eternal law. Secondly, we may speak of God's will, ~
477 2, 93 | law by way of knowledge; secondly, by way of action and passion, ~
478 2, 93 | heart ~by the Holy Ghost. Secondly, it can be understood as
479 2, 94 | 94] A[1] Body Para. 2/2~Secondly, the term habit may be applied
480 2, 94 | ways: first, in itself; secondly, in relation to us. Any
481 2, 94 | belongs to the ~natural law. Secondly, there is in man an inclination
482 2, 94 | the aspect of virtuous; secondly, as such and such acts considered
483 2, 94 | 94] A[5] Body Para. 2/2~Secondly, a change in the natural
484 2, 94 | not do harm ~to another. Secondly, because nature did not
485 2, 94 | that are known to all; and ~secondly, certain secondary and more
486 2, 95 | aright of each single case. Secondly, because those ~who make
487 2, 95 | conclusion from premises, secondly, by way of ~determination
488 2, 95 | refers by saying "just": secondly, it ~depends on the ability
489 2, 95 | 95] A[4] Body Para. 2/6~Secondly, it belongs to the notion
490 2, 96 | certain acts of virtue. Secondly an act of ~virtue is when
491 2, 96 | 96] A[4] Body Para. 3/3~Secondly, laws may be unjust through
492 2, 96 | is a rule of human acts; ~secondly, that it has coercive power.
493 2, 96 | 96] A[5] Body Para. 2/2~Secondly, a man is said to be subject
494 2, 98 | also; for ~he wrote of Me." Secondly, as a kind of disposition,
495 2, 100 | belonged to the decalogue. Secondly, because, since it is ~written (
496 2, 100 | community: first, fidelity; ~secondly, reverence; thirdly, service.
497 2, 100 | 100] A[5] R.O. 1 Para. 2/2~Secondly, it may be answered that
498 2, 100 | this is most grievous; and secondly it is requisite that he ~
499 2, 100 | chiefly to the common good; secondly, to the order of justice
500 2, 100 | law: and ~this is virtue. Secondly, his intention is brought
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