1-500 | 501-1000 | 1001-1500 | 1501-1530
Part, Question
1 1, 1 | articles of faith is not due to the ~uncertain nature
2 1, 1 | it thus uses them is not due to its own defect or ~insufficiency,
3 1, 3 | that we will anything, is due to our soul. Hence ~what
4 1, 3 | individualization is not due to individual matter - that
5 1, 5 | Hence beauty consists in due proportion; for the senses ~
6 1, 5 | Reply OBJ 3: Every being is due to some form. Hence, according
7 1, 20 | to whom no punishment was due; just as a hundred pounds ~[
8 1, 21 | justice is to pay what is due. But God is no ~man's debtor.
9 1, 21 | Reply OBJ 3: To each one is due what is his own. Now that
10 1, 21 | regarded in two ~ways, as due either to God, or to creatures,
11 1, 21 | either way God pays ~what is due. It is due to God that there
12 1, 21 | pays ~what is due. It is due to God that there should
13 1, 21 | renders to Himself what is due to Himself. It is also due
14 1, 21 | due to Himself. It is also due to a created ~thing that
15 1, 21 | ordered to it; thus it is due to man ~to have hands, and
16 1, 21 | gives to each thing what is due to it by its ~nature and
17 1, 21 | the former; since ~what is due to each thing is due to
18 1, 21 | is due to each thing is due to it as ordered to it according
19 1, 21 | way pays each thing its due, yet ~He Himself is not
20 1, 21 | of justice to pay what is due, but of ~mercy to relieve
21 1, 21 | the divine justice is one due either to God, or to some ~
22 1, 21 | have said, that anything is due ~to God. Likewise, whatever
23 1, 21 | thereupon. For nothing is due to creatures, except for
24 1, 21 | foreknown. Again, if this is due to a creature, ~it must
25 1, 21 | a creature, ~it must be due on account of something
26 1, 21 | that to possess hands is due to man on account of his
27 1, 21 | and his rational soul is due to him that he may be man;
28 1, 21 | upon creatures what is due to them more bountifully
29 1, 23 | good above that which is due ~pertains to mercy; as was
30 1, 23 | he deprives nobody of his due), without any ~infringement
31 1, 23 | the saints. For it is not due to their prayers that anyone
32 1, 25 | divine works. For nothing ~is due to anyone, except on account
33 1, 27 | procession ~of love occurs in due order as regards the procession
34 1, 39 | present themselves to ~us in due order. Firstly, the thing
35 1, 39 | by ~the very fact ugly; due "proportion" or "harmony";
36 1, 40 | He is someone, are ~not due to the same reason. For
37 1, 41 | not several Sons is not due to any lack of ~begetting
38 1, 42 | to its principle may be due to two reasons: one ~on
39 1, 42 | attains to equality by ~due growth, unless owing to
40 1, 46 | it introduce the ~form in due proportion into a suitable
41 1, 47 | inequality of which is ~due to unequal merits. But in
42 1, 48 | evil as the absence of the due end. Yet neither does ~the
43 1, 48 | does ~the absence of the due end by itself constitute
44 1, 48 | by the withdrawal of the due operation, either because
45 1, 48 | or because it has not its due mode and order. But because ~
46 1, 48 | the ~subtraction of the due operation in voluntary things
47 1, 48 | good which is naturally due. For the want ~of sight
48 1, 48 | which is not ordered to its due end.~
49 1, 49 | good, which is natural and due to a thing. ~But that anything
50 1, 49 | fail from its natural and due disposition can come only ~
51 1, 54 | an active ~intellect is due to this - that the natures
52 1, 62 | GLORY (NINE ARTICLES)~In due sequence we have to inquire
53 1, 63 | superior when subjection is due. ~Consequently the first
54 1, 63 | sins, falls away from its due end. Nor is this unfitting
55 1, 64 | place of punishment ~is due to the demons: one, by reason
56 1, 64 | darksome ~atmosphere is their due place of punishment.~Aquin.:
57 1, 64 | such confinement is their due. Hence it is said in ~a
58 1, 65 | rewards or punishments are due to equal merit or demerit.
59 1, 66 | the design of preserving due order in the ~disposition
60 1, 66 | not mentioned ~by name is due to the fact that the corporeal
61 1, 66 | potentiality. ~But distinction is due to form. Therefore matter
62 1, 67 | for days, and ~years" is due to proper movements.~Aquin.:
63 1, 69 | formlessness the ~want of due distinction and of perfect
64 1, 70 | them the ~order and beauty due to them, as other holy writers
65 1, 70 | year ~than another, are due to certain particular movements
66 1, 73 | blessing and sanctifying are due to the seventh day?~Aquin.:
67 1, 73 | and sanctifying are not due to the ~seventh day. For
68 1, 73 | blessing or sanctifying are due to the seventh day.~Aquin.:
69 1, 74 | which to work, ~but that due order might be observed
70 1, 77 | a principle of action is due ~to the substantial form.
71 1, 39 | present themselves to ~us in due order. Firstly, the thing
72 1, 39 | by ~the very fact ugly; due "proportion" or "harmony";
73 1, 40 | He is someone, are ~not due to the same reason. For
74 1, 41 | not several Sons is not due to any lack of ~begetting
75 1, 42 | to its principle may be due to two reasons: one ~on
76 1, 42 | attains to equality by ~due growth, unless owing to
77 1, 47 | it introduce the ~form in due proportion into a suitable
78 1, 48 | inequality of which is ~due to unequal merits. But in
79 1, 49 | evil as the absence of the due end. Yet neither does ~the
80 1, 49 | does ~the absence of the due end by itself constitute
81 1, 49 | by the withdrawal of the due operation, either because
82 1, 49 | or because it has not its due mode and order. But because ~
83 1, 49 | the ~subtraction of the due operation in voluntary things
84 1, 49 | good which is naturally due. For the want ~of sight
85 1, 49 | which is not ordered to its due end.~
86 1, 50 | good, which is natural and due to a thing. ~But that anything
87 1, 50 | fail from its natural and due disposition can come only ~
88 1, 55 | an active ~intellect is due to this - that the natures
89 1, 63 | GLORY (NINE ~ARTICLES)~In due sequence we have to inquire
90 1, 64 | superior when subjection is due. ~Consequently the first
91 1, 64 | sins, falls away from its due end. Nor is this unfitting
92 1, 65 | place of punishment ~is due to the demons: one, by reason
93 1, 65 | darksome ~atmosphere is their due place of punishment.~Aquin.:
94 1, 65 | such confinement is their due. Hence it is said in ~a
95 1, 66 | rewards or punishments are due to equal merit or demerit.
96 1, 67 | the design of preserving due order in the ~disposition
97 1, 67 | not mentioned ~by name is due to the fact that the corporeal
98 1, 67 | potentiality. ~But distinction is due to form. Therefore matter
99 1, 68 | for days, and ~years" is due to proper movements.~Aquin.:
100 1, 70 | formlessness the ~want of due distinction and of perfect
101 1, 71 | them the ~order and beauty due to them, as other holy writers
102 1, 71 | year ~than another, are due to certain particular movements
103 1, 72 | blessing and sanctifying are due to the seventh day?~Aquin.:
104 1, 72 | and sanctifying are not due to the ~seventh day. For
105 1, 72 | blessing or sanctifying are due to the seventh day.~Aquin.:
106 1, 73 | which to work, ~but that due order might be observed
107 1, 76 | a principle of action is due ~to the substantial form.
108 1, 77 | of decrease and increase due to nourishment." Therefore
109 1, 77 | living body acquires its due ~quantity; to this is directed
110 1, 77 | its existence and in ~its due quantity; to this is directed
111 1, 82 | temperament or disposition due to any impression whatever ~
112 1, 82 | facility of power, which is due to a ~habit. Therefore free-will
113 1, 83 | this same knowledge is not ~due merely to a participation
114 1, 84 | and the same to many - is due to intellectual abstraction,
115 1, 84 | difference of form which is due only to the different ~disposition
116 1, 87 | grasped by the senses, is due not merely to the fact that
117 1, 88 | a person see a stone is due to the species of the ~stone
118 1, 88 | that he see it clearly, is due to the eye's visual ~power.
119 1, 89 | remains after the body, is due to a defect of ~the body,
120 1, 89 | death. Which defect was not due when the soul was first ~
121 1, 92 | image of God." But this is due to the fact, not that the
122 1, 93 | being the first man, was due to a degree of ~perfection
123 1, 93 | perfection which was not due to other men, as is clear
124 1, 96 | innocence, this ~would have been due either to nature or to grace.
125 1, 96 | power of preserving the body due to the tree of life, nor
126 1, 98 | immediately after birth, is due, not to their superiority,
127 1, 100 | is privation of knowledge due at some particular ~time;
128 1, 100 | possessed the knowledge due to them at that time. Hence,
129 1, 100 | in our present ~state, is due to the soul being weighed
130 1, 103 | further change ~in the air due to the presence of the source
131 1, 104 | determinate ~effects is due to God; wherefore since
132 1, 104 | the ~Creator: for it is due to the power of the cause,
133 1, 109 | there is something that is due to the power of their principal ~
134 1, 109 | agents, and which cannot be due to the power of the instrument;
135 1, 109 | For example, ~digestion is due to the force of natural
136 1, 109 | flesh is thus generated is due to the ~power of the soul.
137 1, 109 | the corporeal effects, is due to the angelic power. Therefore ~
138 1, 112 | one man one guardian is ~due; and sometimes several are
139 1, 113 | The assault itself ~is due to the malice of the demons,
140 1, 113 | 1/1~Whether all sins are due to the temptation of the
141 1, 113 | would seem that all sins are due to the temptation of the ~
142 1, 113 | Therefore every sin ~is due to the devil's instigation.~
143 1, 113 | every good thing we do is due to the ~suggestion of the
144 1, 113 | Therefore all the evil we do, is due to the instigation of ~the
145 1, 113 | instigation, but ~some are due to the free-will and the
146 1, 113 | need for all sins to be due to the instigation ~of the
147 1, 113 | But those sins which are due thereto man perpetrates ~"
148 1, 113 | whereas all our sins are not due to the demons' ~instigation.
149 1, 113 | which is not sometimes ~due to the demons' suggestion.~
150 1, 114 | the ~substantial form is due to an immaterial principle.
151 1, 114 | them in token of ~the honor due to God, of which they are
152 1, 114 | follow of ~necessity, this is due to some hindering cause.
153 1, 114 | the minority of cases is due to some hindering cause; ~
154 1, 116 | you give to men the honor due to God." Therefore to be
155 1, 116 | master is properly an honor due to God. But it belongs to
156 1, 117 | formation of the body from being due to a corporeal power, while
157 1, 117 | remains without the body is due to the ~corruption of the
158 1, 118 | restored. But man's death is due only to ~the loss of something.
159 1, 118 | individual, but for the quantity due to him. And if ~anything
160 1, 118 | the begetter, and would be due to a process ~of corruption;
161 2, 2 | 1~Reply OBJ 2: Honor is due to God and to persons of
162 2, 2 | goods ~mentioned above are due rather to external causes,
163 2, 3 | who desires it, must be due to something else than an
164 2, 3 | consider that it must be due to some ~cause, and know
165 2, 4 | has been gained: but the due order to the end is necessary.~
166 2, 4 | respect of which ~happiness is due to it, though it does not
167 2, 5 | participated Happiness is due to one of ~two causes. First,
168 2, 6 | certain acts, we ~must in due sequence consider human
169 2, 6 | neither praise nor blame is due to the ~acts of irrational
170 2, 6 | master of his actions, is due to his ~being able to deliberate
171 2, 6 | him, although it might be due to his ~absence from the
172 2, 6 | is ~voluntary, as being due to negligence. Accordingly,
173 2, 7 | which results from the due circumstances. Hence the ~
174 2, 9 | of the subject itself is due to some agent. And since
175 2, 9 | particular movement, is somewhat due to the influence of ~heavenly
176 2, 9 | by astrologers, this is due to some most hidden ~inspiration,
177 2, 12 | moved tends ~to anything, is due to the action of the mover.
178 2, 14 | laid down by the law is not due to ~the action of him who
179 2, 17 | moves by commanding, is due to the power of the will. ~
180 2, 17 | commands and wills not, is due to the fact that it commands
181 2, 17 | first act of the will is not due to ~the direction of the
182 2, 17 | he wills not to lust, is due to a ~disposition of the
183 2, 17 | command of reason: since it is due either to nature, or to
184 2, 17 | the imaginative ~power, due to some organic indisposition.~~
185 2, 18 | in the fulness of being due to ~them. Thus the fulness
186 2, 18 | is lacking in ~something due to the fulness of his being.
187 2, 18 | thing be lacking in its due fulness of being, ~it is
188 2, 18 | lacking in ~something that is due to its fulness of being;
189 2, 18 | determined by reason, or its ~due place, or something of the
190 2, 18 | nevertheless they have not always a due proportion to this or that ~
191 2, 18 | whole ~fulness of perfection due to a thing, is not from
192 2, 18 | these accidents be out of due proportion, evil is the ~
193 2, 18 | accidents: and such are its due circumstances. ~Wherefore
194 2, 18 | wanting that is requisite as a due circumstance ~the action
195 2, 18 | extrinsic cause, nevertheless due ~proportion to the end,
196 2, 18 | be good, ~when it has its due complement of goodness;
197 2, 18 | be ~not directed to the due end, it is, by that fact
198 2, 18 | But if it be directed to a due ~end, it is in accord with
199 2, 18 | directed or not directed to a due end. ~Consequently every
200 2, 18 | indifference of an action may be due to the fact that as far
201 2, 19 | conformity with the desire of a due end: ~nevertheless the very
202 2, 19 | nevertheless the very desire of the due end presupposes on the part
203 2, 19 | indirectly" ~voluntary, which is due to negligence, by reason
204 2, 20 | account of its being about due matter and its being attended
205 2, 20 | and its being attended by due ~circumstances, is not derived
206 2, 20 | action: one in respect of due matter ~and circumstances;
207 2, 20 | that which is in respect of due matter or circumstances, ~
208 2, 20 | derives from its matter and due circumstances, thus it stands
209 2, 21 | certain end, and ~lacking due order to that end. Now the
210 2, 21 | order to that end. Now the due order to an end is measured
211 2, 21 | sin and evil are always due to a departure from the
212 2, 21 | although ~retribution is not due to him, in so far as it
213 2, 21 | not ~give God the honor due to Him as our last end.
214 2, 23 | since to the same cause are due, both rest in a place, and ~
215 2, 25 | towards something may be due to two causes: one is the
216 2, 27 | cause of love. For it is ~due to love that a thing is
217 2, 28 | proper to him. This may be due to ~his being raised to
218 2, 28 | and reason: or it may be due to his being cast down ~
219 2, 31 | the ~good of virtue, is due to the fact that virtue'
220 2, 32 | slight, which seems to be due to a previous hurt: for
221 2, 33 | facilitates very much the due use of reason: wherefore
222 2, 33 | use of reason requires the due use of the imagination ~
223 2, 34 | thing takes pleasure is due to its being established
224 2, 34 | is the greatest good is due not to the mere ~fact that
225 2, 35 | the shunning of sorrow is due to ~the contrariety of the
226 2, 36 | destroy the unity which is due. Wherefore the desire ~for
227 2, 37 | the body, this can only be due to its ~having a bodily
228 2, 38 | is to weariness, which is due to a non-natural transmutation;
229 2, 38 | assuaging any kind of sorrow, due to any cause whatever.~Aquin.:
230 2, 38 | the bodily nature to its due state of ~vital movement,
231 2, 39 | of nature, to which it is due ~that the senses perceive,
232 2, 39 | of the evil is ~sometimes due to a right judgment of reason;
233 2, 39 | so sorrow for a good is due to a perverse ~reason and
234 2, 41 | every passion is an effect due to the presence of an ~agent.
235 2, 41 | passion of a natural body is due to the bodily ~presence
236 2, 41 | the passion of the soul due to the agent ~being present
237 2, 41 | nowise sufficient. This is due either to the fact that ~
238 2, 42 | rise to fear save what is ~due to an external cause. Now
239 2, 42 | punishment is, in some way, due to an extrinsic cause.~Aquin.:
240 2, 42 | therefrom, and which is due to an extrinsic cause.~Aquin.:
241 2, 42 | object of fear, ~save what is due to an extrinsic cause; but
242 2, 42 | subject to the will. It is due to an extrinsic cause, in
243 2, 42 | difficulty. Now this ~is due to one of two causes: to
244 2, 44 | be difficult to repel is due to lack of ~power, as stated
245 2, 44 | movement; the said cold being due to the ~imagined lack of
246 2, 44 | which lack of power is due to the want of ~heat, which
247 2, 44 | such like evacuations are due to contraction ~of the abdomen
248 2, 45 | not from ~passion but with due deliberation. Yet when they
249 2, 46 | way, an effect which is due ~to the concurrence of several
250 2, 46 | disposition to anger is due to a ~bilious temperament;
251 2, 46 | from an emotion of the soul due to the wrong ~inflicted;
252 2, 47 | that "anger is ~always due to something done to oneself:
253 2, 47 | anger when he thinks it is ~due to contempt, as though his
254 2, 47 | suspicion of this kind is due to some defect. Therefore
255 2, 48 | hiding himself. This is due partly to the reason being
256 2, 49 | its own nature ~has the due relation to such an act.
257 2, 50 | act of the intellect is ~due to some disposition of the
258 2, 52 | the perfection of quantity due ~to it; wherefore a certain
259 2, 53 | form is corrupted, this is due either to ~corruption of
260 2, 53 | participates in it. This is due to the fact that the ~subject'
261 2, 54 | engendered little by little, is due, not to ~one part being
262 2, 55 | which denotes order to a due end and to the ~Divine law,
263 2, 56 | wherefore it is entirely due to his soul that a man make
264 2, 56 | is driving; this is all due to ~me." But just as the
265 2, 56 | rightly ruled, is entirely due to the rational powers.
266 2, 56 | passions of the soul, is due ~to the good disposition
267 2, 57 | knowledge which he has, is due to the motion of his will. ~
268 2, 57 | two things: namely, the due end, and something suitably
269 2, 57 | suitably ordained ~to that due end. Now man is suitably
270 2, 57 | suitably directed to his due end by a virtue ~which perfects
271 2, 57 | suitably ordained to the due ~end man needs to be rightly
272 2, 58 | intention be directed to a ~due end; and this is done by
273 2, 58 | with reason, which is a due end. ~Secondly, that man
274 2, 58 | fitting means ~towards the due end. Thus if a running horse
275 2, 59 | the bodily ~limbs to their due external acts, so does it
276 2, 60 | an element of something due or undue to another. For
277 2, 60 | destroyed in so far as the due measure ~of the external
278 2, 60 | internal passions exceed their due measure. Thus when ~through
279 2, 60 | in respect of something due to ~another: but they differ
280 2, 60 | the notion of ~something due which is the formal aspect
281 2, 60 | that a man give another his due. Wherefore all such ~virtues
282 2, 60 | justice. But the thing due is not of the same kind
283 2, 60 | virtues: ~for something is due to an equal in one way,
284 2, 60 | whose ~object is the perfect due, which can be paid in the
285 2, 60 | cases in which something due is ~rendered: in this sense
286 2, 60 | There is the same kind of due in all the operations ~belonging
287 2, 60 | directed by reason to a due end, or in playful actions,
288 2, 61 | reason into the passions is due to their ~thwarting reason:
289 2, 61 | operations as something right and due, is found chiefly in ~commutations
290 2, 61 | causes the good ~of right and due in operation, be called
291 2, 61 | the virtue which is about due actions between equals; ~
292 2, 61 | should act ~for the sake of a due end, implies a certain rectitude,
293 2, 61 | the ~notion of right and due; and this, we have said,
294 2, 62 | naturally; and this movement is due to a ~certain conformity
295 2, 63 | science and virtue, ~which are due to the soul being weighed
296 2, 63 | wholly from ~without, being due to the inflow of the active
297 2, 63 | habits corresponding, in due proportion, to the ~theological
298 2, 64 | justice gives to each one his due, neither more nor ~less.
299 2, 64 | established in the passions, with due regard to us, who are moved ~
300 2, 65 | only the inclination to a due end, which inclination ~
301 2, 65 | involves ~the absence of due order to the first principle,
302 2, 66 | own than to pay what is due. Now the ~former belongs
303 2, 68 | gifts of the Holy Ghost are due to Divine ~inspiration,
304 2, 69 | instead of rendering what ~is due, lay hands on what is not
305 2, 69 | known to us, while observing due proportion to the merits
306 2, 71 | virtue is an ordinate and due act: in respect of ~that
307 2, 71 | of action; but also the due disposition of its subject.
308 2, 71 | accidental to them, and is due to the fact that they are
309 2, 71 | power; thus monsters are ~due to corruption of some elemental
310 2, 71 | or not do, must needs be due to some cause or occasion,
311 2, 71 | mention of ~aversion from our due end: therefore it is an
312 2, 71 | an act is a human act is due to its being voluntary, ~
313 2, 71 | lacking conformity with its due measure: and ~conformity
314 2, 72 | but an act deprived of its due ~order: hence sins differ
315 2, 72 | failing in the human reason is due in ~some way to the carnal
316 2, 72 | says that "every sin is due either to fear inducing
317 2, 72 | species, since they are due to one cause. For it is
318 2, 72 | matters of faith, and things ~due to God alone. Hence he that
319 2, 72 | temporal punishment is ~due to venial sin, and eternal
320 2, 72 | in matters of action, is due to straying ~from the rectitude
321 2, 72 | speculative matters, is ~due to straying from the truth
322 2, 72 | man eat hastily, may be due ~to the fact that he cannot
323 2, 72 | desire too much ~food, may be due to a naturally strong digestion;
324 2, 72 | desire choice ~meats, is due to his desire for pleasure
325 2, 73 | which is a privation of the due commensuration ~of the humors,
326 2, 73 | departs more or less from the due commensuration of humors
327 2, 73 | them the ~privation of the due commensuration of reason
328 2, 73 | resist sin; and a sin that is due to weakness ~is deemed less
329 2, 73 | the order of ~reason is due to his not observing the
330 2, 73 | to his not observing the due circumstances in his action. ~
331 2, 73 | disturbed internally is due to his goodness, which does
332 2, 74 | its being a mortal sin is due, not to its being an act
333 2, 74 | finally ~given to a thing is due to the fact that the will
334 2, 74 | the act ~thought of, is due to his desire being inclined
335 2, 75 | appetite. For ~just as it is due to the judgment of reason,
336 2, 75 | accord with reason, so it is due to an apprehension of the ~
337 2, 75 | motive, yet lacking the due motive, viz. the rule of ~
338 2, 75 | while ~the lack of the due rule appertains to the reason,
339 2, 75 | sometimes fails to consider the due rule, so that the will ~
340 2, 75 | natural things sin can be due to no other than an internal
341 2, 75 | the birth of a monster is due to the corruption of some ~
342 2, 75 | reason, as lacking the ~due rule, and the appetite,
343 2, 76 | are unable to accomplish a due act rightly. Wherefore all
344 2, 77 | whereas it is not good, is due to a passion: and yet this ~
345 2, 77 | rather than those which are due ~to a passion.~Aquin.: SMT
346 2, 77 | aforesaid manner to the due action of ~man, it is said
347 2, 77 | says that "every sin is due either to love arousing ~
348 2, 77 | temporal good inordinately, is due to the fact that he loves
349 2, 77 | know even after ~taking due precautions. But passion
350 2, 78 | incline away to evil, this is due to ~corruption or disorder
351 2, 78 | chooses evil, this must be due to something supervening,
352 2, 78 | Reply OBJ 2: The impulse due to passion, is, as it were,
353 2, 78 | passion, is, as it were, due to a defect which is outside
354 2, 79 | above. ~And yet even this is due as being deserved through
355 2, 79 | their spiritual ~welfare, is due to His mercy; but that the
356 2, 79 | directed to their loss is due to His justice: and that
357 2, 80 | 4) Whether all sins are due to the devil's suggestion?~
358 2, 80 | evil counsel, is ~directly due to the human will, and to
359 2, 80 | to sin, which darkness is due to the ~imagination and
360 2, 80 | forms to the ~imagination is due, sometimes, to local movement:
361 2, 80 | order of nature, nor is it due to a command alone, but ~
362 2, 80 | all the sins of men are due to the devil's suggestion?~
363 2, 80 | all the sins of men are due to the devil's ~suggestion.
364 2, 80 | all the sins of men are due to the devil's suggestion.~
365 2, 80 | devil; sometimes they are due to a ~movement of the free-will."~
366 2, 81 | For ~punishment is never due unless for fault. Now some
367 2, 81 | also forgive the punishment due for actual ~sins.~Aquin.:
368 2, 82 | but it is a habit "inborn" due to our corrupt ~origin.~
369 2, 82 | concupiscence, this is not due to original sin, because
370 2, 82 | themselves equally; but it is due to the ~various dispositions
371 2, 84 | all the sins ~which are due to ignorance, can be reduced
372 2, 84 | that can cause sin, is ~due to negligence, as stated
373 2, 85 | rational being; for it ~is due to this that he performs
374 2, 85 | that it is corruptible is due to a condition of matter, ~
375 2, 87 | respect of the ~punishment due to them.~Aquin.: SMT FS
376 2, 87 | inordinate affection" is due to sin ~as overturning the
377 2, 87 | an infinite punishment is due for a sin committed ~against
378 2, 87 | temporal punishment is not due for any sin.~Aquin.: SMT
379 2, 87 | of penal ~medicines, is due to the corruption of nature
380 2, 87 | not ~equally in all, is due to the diversity of nature,
381 2, 88 | not to be subject to the due order in lesser matters,
382 2, 88 | they both imply a defect of due order, albeit in ~different
383 2, 88 | venial sin, this will be due to the imperfection of the
384 2, 88 | That it be a venial sin, is due some sort of ignorance or
385 2, 89 | denotes a loss of ~comeliness due to contact with something,
386 2, 89 | referred to the end, the due order of the end being safeguarded.
387 2, 89 | the sensuality in us is due to the sensuality not being ~
388 2, 89 | movement of ~reason itself is due, in us, to the fact that
389 2, 89 | directed to the end, the due order of the ~end being
390 2, 89 | end being safeguarded, is due to the fact that the things
391 2, 89 | in ~subordination to the due end which is God: wherefore
392 2, 89 | But damnation ~is not due save to mortal sin. Therefore,
393 2, 89 | speaking of the condemnation due to original ~sin, which
394 2, 89 | sign of the ~condemnation due to original sin, as it is
395 2, 89 | then direct himself to the due end, he will, by ~means
396 2, 89 | then direct himself to the due end, and as far as he is
397 2, 90 | Q[17], A[1]): for it is due to the fact that one wills
398 2, 92 | that a man obeys a law is due to his being good. Therefore
399 2, 93 | moving all things to their due end, bears the character
400 2, 96 | or faculty of ~action is due to an interior habit or
401 2, 96 | men are subject to law, is due to the leading of the ~Holy
402 2, 97 | extreme urgency of the case, due to the fact that either
403 2, 97 | and necessaries of life in due weight and measure. ~Accordingly
404 2, 98 | OLD LAW (SIX ARTICLES)~In due sequence we must now consider
405 2, 98 | are ~given according to due; but it has no place in
406 2, 98 | teaches not": for this is due to the condemnation of ~
407 2, 100 | rendering to ~each one his due. Therefore the precepts
408 2, 100 | God in vain." Service is due to the master in ~return
409 2, 100 | man does not observe the due order as to those persons
410 2, 100 | to ~arrange all things in due manner and order. Therefore
411 2, 100 | precepts; one ~about the honor due to parents, the other about
412 2, 100 | that ~each one be given his due; for it is in this sense
413 2, 100 | taken from him, if it be due that he should lose ~it,
414 2, 100 | not theft; since it was due to them ~by the sentence
415 2, 100 | murder, because his son was due to be slain by the ~command
416 2, 100 | breaking the law, who ~gives due honor to his parents and
417 2, 100 | commandment prescribing the honor due to parents, is added ~the
418 2, 101 | directed to God by the ~worship due to Him. Wherefore those
419 2, 102 | they be ordained to their due end, ~which is the principle
420 2, 102 | account of the reverence due to God: because blood is
421 2, 102 | a flow of seed, whether due to weakness, to ~nocturnal
422 2, 102 | taken from the reverence due to ~those things that belong
423 2, 102 | since all ~corruption is due to sin, and signifies sin:
424 2, 102 | by reason of the respect due to the tabernacle of the ~
425 2, 102 | account of the reverence due to the ~priesthood, the
426 2, 103 | thought that the honor due to God demanded that certain
427 2, 104 | obligation of something due or undue); but from some
428 2, 104 | and about the ~respect due to him: this is one part
429 2, 105 | Further, no punishment is due except for a fault. But
430 2, 105 | Nevertheless the Law observed due caution ~in the matter,
431 2, 105 | competent to ~receive the honor due to a father, especially
432 2, 105 | account of the natural respect due to them. Furthermore ~it
433 2, 106 | delivered from ~the condemnation due to transgression."~Aquin.:
434 2, 106 | Law was to be published in due ~course of time, as stated
435 2, 109 | is the Highest Good, is due the best love, ~which is
436 2, 109 | best love, which is His due; otherwise it would ~be
437 2, 109 | commandments of the Law, in ~their due way, whereby their fulfilment
438 2, 109 | quickly brought back to the due order.~Aquin.: SMT FS Q[
439 2, 111 | nature. Thus we say it is due to a man to have ~reason,
440 2, 112 | both the matter and the due disposition for the form.
441 2, 114 | merits by giving another his due. But by all the good we ~
442 2, 114 | God, since yet more is His due, ~as also the Philosopher
443 2, 114 | for a man's wage is a debt due to him. Now God is no one'
444 2, 114 | Further, the less a work is due, the more meritorious it
445 2, 114 | meritorious it is. Now, ~less due is that work which is done
446 2, 114 | whom the inheritance is due by ~right of adoption, according
447 2, 114 | other virtues. For wages are due to work, ~according to Mt.
448 2, 114 | merited no other reward ~is due to him; thus it was said
449 2, 1 | some were deceived was not due to their faith, but to a
450 2, 2 | sentiments, and that it is due to their simplicity, it
451 2, 3 | time ~according to other due circumstances, in respect
452 2, 3 | we would deprive God of due honor, or ~our neighbor
453 2, 4 | intellect, it ~has not its due perfection as regards the
454 2, 5 | intellect to assent, may be due to two causes. First, ~through
455 2, 6 | deformed through lacking ~its due form, so too is faith called
456 2, 6 | when it lacks ~the form due to it. Now the deformed
457 2, 6 | thus privation of the due equilibrium of the humors
458 2, 6 | intrinsic form, viz. the due commensuration of the act'
459 2, 6 | not only privation of a due ~form, but also a contrary
460 2, 10 | GENERAL (TWELVE ARTICLES)~In due sequence we must consider
461 2, 10 | a greater punishment is due to ~believers than to unbelievers,
462 2, 12 | member and part loses its due disposition, so when the
463 2, 12 | strives to hinder the honor due to God, and this ~is perfect
464 2, 14 | two ~ways. Sometimes it is due to the fact that a man's
465 2, 14 | whereas sometimes ~it is due to the mind being more busy
466 2, 15 | precept is about something due and ~necessary. Now it is
467 2, 16 | good and to ~attain its due rule.~Aquin.: SMT SS Q[17]
468 2, 16 | attaining, by hoping, the ~due rule, viz. God. Consequently
469 2, 17 | but both these things are due to the change in their respective
470 2, 17 | to obtain happiness, is due to ~a fault of the free
471 2, 18 | although originally ~this is due to the demerit of sin: thus
472 2, 19 | obtaining, or which was not due to be obtained by ~him;
473 2, 19 | grievous. For unbelief is due to a man not ~believing
474 2, 19 | great account, is chiefly due to ~our affections being
475 2, 19 | himself or by another, is due to his being over ~downcast,
476 2, 21 | precept concerning the honor due to parents, but not a ~prohibition
477 2, 21 | decalogue, and afterwards, in due ~sequence, in the secondary
478 2, 22 | moves all things to their due ends, ~bestowed on each
479 2, 22 | are regulated by ~their due rule and measure. Wherefore
480 2, 22 | the aspect of the ~legal due, whereas friendship considers
481 2, 22 | being ~regulated by the due rule, it must needs be that
482 2, 22 | good, because it lacks its due ~order to the last end.~
483 2, 22 | or chastity, without that due ~ordering to the end, which
484 2, 23 | and this punishment is due on account of sin.~Aquin.:
485 2, 24 | honored." Now the honor due to God, which is known as "
486 2, 24 | distinct from the honor due to a creature, and known
487 2, 24 | Mt. 1:2. Now ~hope is so due to God that it is reprehensible
488 2, 24 | Therefore charity ~is so due to God, as not to extend
489 2, 24 | demons are useful to us is due not to their ~intention
490 2, 25 | object, but its ~intensity is due to the lover.~Aquin.: SMT
491 2, 25 | precept about the honor due to our parents (Ex. 20:12).
492 2, 25 | 1~Reply OBJ 1: The debt due to a principle is submission
493 2, 25 | and ~honor, whereas that due to the effect is one of
494 2, 25 | is given, greater love is due. Now a ~mother loves her
495 2, 25 | everyone to ~have what is due to him according to Divine
496 2, 26 | meritorious, because a reward is due to it for its own ~sake,
497 2, 27 | infinite; and this is condignly due to ~the infinite goodness
498 2, 27 | capable of the joy condignly ~due to God, it follows that
499 2, 28 | turns man away from his due end by making him place
500 2, 29 | he gives either as being due, or as ~not due. But a benefit
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