1-500 | 501-1000 | 1001-1500 | 1501-1530
Part, Question
501 2, 29 | as being due, or as ~not due. But a benefit conferred
502 2, 29 | benefit conferred as being due belongs to justice while
503 2, 29 | benefit conferred as not due, is gratuitous, and in this
504 2, 29 | modified with ~a view to their due circumstances.~Aquin.: SMT
505 2, 29 | Further, we should pay what is due before conferring gratuitous ~
506 2, 29 | Reply OBJ 3: A thing may be due in two ways. There is one
507 2, 29 | the person to whom it is due: for instance, a man may
508 2, 29 | Para. 2/2~The other kind of due is one which is reckoned
509 2, 29 | instance, a thing may be due, not ~because justice requires
510 2, 30 | the deficiency may be due to an inordinate act; and
511 2, 30 | against any distress that is due to an extrinsic cause comes
512 2, 30 | however we should observe the due ~circumstances of persons,
513 2, 30 | thing is ill-gotten if it be due to the person from whom
514 2, 30 | simony, because they are not due to him who paid, indeed
515 2, 31 | of precept is something due. If, ~therefore, fraternal
516 2, 31 | matter of precept, it is due to our ~brethren that we
517 2, 31 | owes anyone a ~material due, such as the payment of
518 2, 31 | that ~he may pay him his due. Hence we should have to
519 2, 31 | anyhow, but by observing the due circumstances, which ~are
520 2, 31 | precept about the ~honor due to parents.~Aquin.: SMT
521 2, 31 | bound to pay that which is due to some fixed and ~certain
522 2, 31 | bestow such favors as are due, not to any certain person,
523 2, 31 | needs to be moderated by due circumstances, it follows
524 2, 32 | thing is good. Now love is due to our neighbor in respect
525 2, 32 | creatures, wherefore love is due ~to God in the first place,
526 2, 33 | bodily repose seem to be due to the same cause, viz. ~
527 2, 35 | its ~own ground, this is due to the act that he prefers
528 2, 35 | this inordinately, it is due ~to pride and vainglory.
529 2, 36 | Now ~contention is often due to lack of knowledge, and
530 2, 39 | he defend ~himself with due moderation, it is no sin,
531 2, 39 | common effect, since it is due to a defect in the reason
532 2, 41 | the Apostle's error was due to his sense of dutifulness,
533 2, 41 | Passive scandal is always due to some active scandal;
534 2, 41 | explained, it would seem to be due to ~malice, and then it
535 2, 42 | the notion of something due. Hence a thing is a matter
536 2, 42 | so far as it is something due. Now a thing is due in two ~
537 2, 42 | something due. Now a thing is due in two ~ways, for its own
538 2, 42 | affair, it is the end that is due for its own sake, because
539 2, 42 | directed to the ~end is due for the sake of something
540 2, 42 | for a physician, it is ~due for its own sake, that he
541 2, 42 | should heal, while it is due for the sake ~of something
542 2, 42 | should be endued with its due circumstances, ~whereby
543 2, 42 | omitted here or there is due to one implying another.
544 2, 43 | whoever turns away from his due end, must needs ~fix on
545 2, 43 | the result of setting in due order those things in which
546 2, 44 | is injured is sometimes due to ~the fact that one has
547 2, 45 | theological virtues, we must in due sequence ~consider the cardinal
548 2, 45 | the means of obtaining a due end, it is evident that ~
549 2, 47 | work is to set them ~in due order to the end. And although
550 2, 48 | FOUR ARTICLES)~We must, in due sequence, consider the subjective
551 2, 48 | 24:6): "War is managed by due ~ordering, and there shall
552 2, 49 | PRUDENCE (FOUR ARTICLES)~In due sequence, we must consider
553 2, 49 | counsel taken, and other like due ~circumstances, which sinners
554 2, 49 | another (which ~seems to be due to a disposition of their
555 2, 49 | good judgment (and this is due to a defect in the intellect
556 2, 49 | in reality, and this is due to the right disposition
557 2, 49 | in reality, is radically due to nature, but, as to its
558 2, 49 | to its consummation, ~is due to practice or to a gift
559 2, 50 | counsel others, ~may be due to a gratuitous grace; but
560 2, 51 | those namely which are due to a defect ~either of prudence
561 2, 51 | those namely which are due to abuse of the things required
562 2, 51 | descends by these steps in due order, whereas if a man
563 2, 51 | things. Now precipitation is due to a defect of counsel and
564 2, 51 | it fail to do this, it is due to its own ~weakness in
565 2, 51 | as to its completion, is due to a defect in the reason.
566 2, 51 | just as precipitation is due to a defect in the act of
567 2, 51 | origin of ~inconstancy is due, as stated above.~Aquin.:
568 2, 52 | Negligence denotes lack of due solicitude. Now every lack ~
569 2, 52 | solicitude. Now every lack ~of a due act is sinful: wherefore
570 2, 52 | every virtue, ~in so far as due acts of reason are requisite
571 2, 52 | of goodness, whether a ~due act be entirely omitted
572 2, 52 | lack of solicitude, or some due ~circumstance be omitted.~
573 2, 52 | of omission seems to be due to negligence. But ~sins
574 2, 52 | regard no time." Now this is due to negligence. ~Therefore
575 2, 52 | perform an act which is due. Hence it is opposed to
576 2, 52 | chiefly when negligence is due to contempt.~Aquin.: SMT
577 2, 53 | thinking out right ways to a due end belongs to prudence.
578 2, 53 | unless it be vested with its due ~circumstances, and among
579 2, 53 | and among these is the due time, according to Eccles.
580 2, 53 | 2 Para. 1/1~Reply OBJ 2: Due foresight of the future
581 2, 53 | by stratagem seems to be due to ~pusillanimity: because
582 2, 54 | the aspect of something due, which is a necessary condition
583 2, 54 | the ~aspect of something due, which is a necessary condition
584 2, 54 | to render that which is due to another, as we shall ~
585 2, 55 | considering prudence we must in due sequence consider justice,
586 2, 55 | the ~payment of the wage due for a service rendered.
587 2, 55 | a man gives ~himself his due, this is not strictly called "
588 2, 55 | that something proper is due to each ~class of person
589 2, 56 | by choice," and ~"for a due end," thirdly to be done "
590 2, 56 | renders to each one his due by a constant and perpetual ~
591 2, 56 | rendering ~to each one his due.~Aquin.: SMT SS Q[58] A[
592 2, 56 | justified it consists in the due coordination of the parts
593 2, 56 | the act of rendering his due to each man cannot ~proceed
594 2, 56 | vested with ~their various due circumstances. Hence the
595 2, 56 | man's own is that which is due to him according to ~equality
596 2, 57 | assigned to some person than is due to him. To ~this object
597 2, 58 | JUDGMENT (SIX ARTICLES)~In due sequence we must consider
598 2, 58 | indications, and this is due to three ~causes. First,
599 2, 58 | fools." Secondly, this is ~due to a man being ill-disposed
600 2, 58 | desires. Thirdly, this is due to long experience: wherefore
601 2, 59 | respect of different kinds of ~due: because common property
602 2, 59 | because common property is due to an individual in one
603 2, 59 | belongs to the whole is due to the part, and in a quantity
604 2, 60 | regards the notion of what is due. Now one may ~restore, even
605 2, 60 | give, that which is not due. Therefore ~restitution
606 2, 60 | gives a man less than his ~due. Therefore restitution is
607 2, 60 | OBJ 1: That which is not due to another is not his properly ~
608 2, 60 | to another what ~is not due to him. It is however somewhat
609 2, 60 | less was given than his due, by comparison of thing
610 2, 60 | received less than his ~due: and consequently it pertains
611 2, 60 | as in the case of honor due to God and our ~parents,
612 2, 60 | damages; and yet this was not due before the sentence.~Aquin.:
613 2, 60 | having "less"* ~than his due. [*The derivation is more
614 2, 60 | tribute to whom tribute is due, custom to whom custom."~
615 2, 60 | he that has less than his due receive what is lacking ~
616 2, 60 | person to whom restitution is due is unknown ~altogether,
617 2, 60 | person to whom restitution is due be dead, restitution should
618 2, 60 | very far away, ~what is due to him should be sent to
619 2, 60 | compensate one with what is due to ~another. Exception must
620 2, 60 | he who has more ~than his due may cease to have it, but
621 2, 60 | he who has less than his due ~may be compensated. Wherefore
622 2, 60 | the "executor," and in ~due sequence, the others: yet
623 2, 61 | to a particular person is due to him, this is respect ~
624 2, 61 | knowledge, you consider ~the due cause, not the person; but
625 2, 61 | him is ~proportionate or due to him, but the fact that
626 2, 61 | that it fails to observe due proportion. Now nothing
627 2, 61 | occurs when we give a man his due: in such like givings respect
628 2, 61 | that which is not a man's due: such is the bestowal of
629 2, 61 | that, wealth not ~being a due cause of honor, this will
630 2, 61 | wherefore virtue alone is the due cause of a person being
631 2, 62 | MURDER (EIGHT ARTICLES)~In due sequence we must consider
632 2, 62 | consider these points in due order, and in the first ~
633 2, 62 | homicide. Now penalty is not due ~save for guilt. Therefore
634 2, 62 | lawful occupation and take due care, the result being that
635 2, 62 | something lawful, ~but without due care, he does not escape
636 2, 63 | things may be considered in due order. ~First, the substantial
637 2, 64 | 2: To keep back what is due to another, inflicts the
638 2, 64 | because it becomes his due by the very fact that it
639 2, 64 | have in superabundance is due, by ~natural law, to the
640 2, 64 | subjects that ~which is due to them for the safe-guarding
641 2, 64 | theft the involuntariness is due to ~ignorance, whereas in
642 2, 64 | whereas in robbery it is due to violence. Now a thing
643 2, 65 | especially since punishment is due to sin chiefly because ~
644 2, 66 | punishment of retaliation ~is not due to one who has failed to
645 2, 66 | incurs the punishment due to defamation [*Can. Infames,
646 2, 66 | punishment of disgrace is due to him for his wickedness
647 2, 67 | God, nor as to the love due to our neighbor. ~Therefore
648 2, 67 | Whoever acts against the due order of justice, sins ~
649 2, 67 | since he ~refuses him his due, namely an avowal of the
650 2, 67 | to whom he refuses ~his due, but also as regards his
651 2, 67 | 1/1~Reply OBJ 2: It is due to a man's own fault or
652 2, 67 | as ~is accomplished with due moderation.~Aquin.: SMT
653 2, 68 | thinking over the matter with due care he deems ~himself certain
654 2, 69 | take a ~moderate fee, with due consideration for persons,
655 2, 70 | honor, or of the ~respect due to him from others. Hence
656 2, 70 | unjustly against the respect due to the hearer.~Aquin.: SMT
657 2, 70 | as to lessen the ~honor due to him for any kind of excellence.
658 2, 70 | be ~without sin, if the due circumstances be observed.
659 2, 71 | and with attention ~to the due circumstances, it is not
660 2, 71 | from being backbitten is due, not to ~the intention of
661 2, 73 | as a greater respect is due to ~the person derided.~
662 2, 75 | accruing to the buyer, is not due to the ~seller, but to a
663 2, 75 | of things salable, with due consideration for the conditions
664 2, 76 | nor yet as ~though it were due on account of some agreement
665 2, 76 | the proceeds of usury is due ~to him by reason of the
666 2, 76 | man and consequently are due to him.~Aquin.: SMT SS Q[
667 2, 76 | money taken in usury are due to the person ~who acquired
668 2, 77 | good; namely, the good as ~due in respect of Divine or
669 2, 77 | virtue regards good as ~due to one's neighbor. And in
670 2, 77 | to ~do good considered as due to one's neighbor, and to
671 2, 77 | rendering to ~another his due: and he preserves the already
672 2, 77 | good, but of a good that is due. Now good under the aspect ~
673 2, 77 | good under the aspect ~of due belongs properly to justice;
674 2, 77 | legal justice, if the thing due ~depends on Divine or human
675 2, 77 | special justice, if the due is ~something in relation
676 2, 77 | only of such good as is due ~and to which one is bound.
677 2, 77 | hand if this inability is due to some previous fault ~
678 2, 77 | only under the ~aspect of due, which pertains to justice.
679 2, 77 | fail to give one's parents due reverence, while ~it is
680 2, 78 | rendering to another his due according to equality, as
681 2, 78 | short of the aspect ~of due. For certain virtues there
682 2, 78 | which render another his due, but ~are unable to render
683 2, 78 | unable to render the equal due. In the first place, whatever
684 2, 78 | whatever man ~renders to God is due, yet it cannot be equal,
685 2, 78 | falling short of the just due may be considered in respect
686 2, 78 | in respect of a ~twofold due, moral or legal: wherefore
687 2, 78 | twofold just. The legal due is that which one is ~bound
688 2, 78 | legal obligation; and this due is chiefly ~the concern
689 2, 78 | the other hand, ~the moral due is that to which one is
690 2, 78 | of virtue: and since a due implies necessity, this
691 2, 78 | necessity, this kind of due has two ~degrees. For one
692 2, 78 | has two ~degrees. For one due is so necessary that without
693 2, 78 | more of the character of due. Moreover ~this due may
694 2, 78 | character of due. Moreover ~this due may be considered from the
695 2, 78 | pertains to this kind of due that a man represent himself
696 2, 78 | the person to whom it is due, by ~comparing the reward
697 2, 78 | Para. 3/3~There is another due that is necessary in the
698 2, 78 | rectitude may be ensured. This due ~is the concern of "liberality," "
699 2, 78 | of the nature of anything due in them.~Aquin.: SMT SS
700 2, 78 | little of the ~nature of a due.~Aquin.: SMT SS Q[80] A[
701 2, 78 | honor and obedience are due to persons ~who excel. "
702 2, 78 | 3). "Discipline" is ~not due as a necessary duty, because
703 2, 79 | special kind of service is due to Him, which is known as ~"
704 2, 79 | however, special honor is due to God as the ~first principle
705 2, 79 | all things, to Him also is due a special kind of ~worship,
706 2, 79 | that to render anyone his due has the aspect of ~good,
707 2, 79 | by rendering a person his due, one becomes suitably ~proportioned
708 2, 79 | belongs to ~religion to pay due honor to someone, namely,
709 2, 79 | In like manner, to render due service to God ~may be an
710 2, 79 | God, to Whom reverence is due: while ~service regards
711 2, 79 | is directed, is to give due honor to God. Again, honor
712 2, 79 | to God. Again, honor is ~due to someone under the aspect
713 2, 79 | to Him is special honor due: even as ~in human affairs
714 2, 79 | that different honor is due to different personal ~excellences,
715 2, 79 | above (A[4]) religion pays due worship to God. ~Hence two
716 2, 79 | A[5] Body Para. 2/2~Now due worship is paid to God,
717 2, 79 | paid to whom it is not ~due, or when it is not due,
718 2, 79 | due, or when it is not due, or unduly in respect of
719 2, 79 | Now the more a ~thing is due, the greater the obligation
720 2, 79 | is in the highest degree due to Him, it would seem ~that
721 2, 79 | according as it gives ~God due service in matters pertaining
722 2, 81 | reward." Now reward is not ~due save to merit. Therefore
723 2, 82 | ADORATION (THREE ARTICLES)~In due sequence we must consider
724 2, 82 | The worship of religion is due to God alone. But adoration
725 2, 82 | alone. But adoration is not due to ~God alone: since we
726 2, 82 | the worship of religion is due to God as the object of ~
727 2, 82 | whereas adoration ~is due to Him by reason of His
728 2, 82 | of one same religion is due to the three ~Persons. But
729 2, 82 | Reply OBJ 1: Reverence is due to God on account of His
730 2, 82 | was with ~the reverence due to an excellent creature
731 2, 82 | while it was the reverence due to God with which Mardochai
732 2, 82 | Again with the reverence due to an excellent creature
733 2, 82 | It was with the reverence due to God that ~John was forbidden
734 2, 82 | one honor and reverence is due to them and consequently
735 2, 83 | SACRIFICE (FOUR ARTICLES)~In due sequence we must consider
736 2, 83 | the subjection and honor due to Him, like those who make
737 2, 83 | is the greater the honor due to him ~from man. Now the
738 2, 83 | neither is equal honor ~due to them.~Aquin.: SMT SS
739 2, 84 | 2) To whom are oblations due?~(3) of what things they
740 2, 84 | 1~Whether oblations are due to priests alone?~Aquin.:
741 2, 84 | seem that oblations are not due to priests alone. For ~chief
742 2, 84 | therefore are oblations due to the poor.~Aquin.: SMT
743 2, 84 | Therefore oblations art not due to priests ~alone.~Aquin.:
744 2, 85 | Further, a debt that is due without any time being fixed
745 2, 85 | sale; sometimes they are due to some ~other person, thus
746 2, 85 | other person, thus taxes are due to princes, and wages due
747 2, 85 | due to princes, and wages due to workmen. ~Therefore one
748 2, 85 | whereby carnal ~things are due to those who sow spiritual
749 2, 85 | the payment of tithes is due not for its own ~sake, but
750 2, 85 | Church can command the tithes due to her, both from the buyer ~
751 2, 85 | the buyer ~who has a thing due to the Church, and from
752 2, 85 | is not bound. Tithes are due on the fruits of the earth,
753 2, 85 | seemingly tithes are not due only to those of ~the clergy
754 2, 85 | Testament. Therefore tithes are ~due to the clergy alone.~Aquin.:
755 2, 85 | and temporal things are due to those ~who sow spiritual
756 2, 85 | OBJ 2: Personal tithes are due to the church in whose parish
757 2, 85 | the tithe of the flock is due to ~the church in whose
758 2, 85 | Church, as when tithes are due to certain soldiers through
759 2, 85 | of ~view. Now tithes are due to the clergy as being ministers
760 2, 85 | Old Law first-fruits were due to the priests, and ~tithes
761 2, 86 | depends on its being done with due discretion, namely, ~that
762 2, 86 | vowed: and this seems to be due to the necessity arising
763 2, 86 | contrary to the ~fidelity due to God.~Aquin.: SMT SS Q[
764 2, 86 | solemnized by profession is due, not to its being an act
765 2, 87 | it without necessity and due caution. For if a man ~calls
766 2, 87 | in vain," ~i.e. without due cause and necessity, "he
767 2, 87 | Further, punishment is not due save for a fault. Now a
768 2, 87 | religious worship is not due to any creature, according
769 2, 87 | give ~them the reverence due to God. Hence Jerome adds
770 2, 87 | whom he swears, if this be due to the ~swearer's guile,
771 2, 87 | comes under it, as not being due matter for an oath, just
772 2, 87 | able to take a oath ~with due reverence. Perjurers also
773 2, 87 | oath with the reverence due to it. For this same reason,
774 2, 87 | oaths might be treated with due reverence the law says (
775 2, 88 | His ~eternal will, it is due, not to our merits, but
776 2, 90 | SUPERSTITION (TWO ARTICLES)~In due sequence we must consider
777 2, 92 | whom ~that honor is not due. Now divine honor is undue
778 2, 92 | superstition ~to exceed the due mode of divine worship,
779 2, 92 | that ~divine worship was due to them. This was the opinion
780 2, 92 | the others ~aforesaid, is due and good in itself, since
781 2, 92 | the ~same reverence is not due to them all: and something
782 2, 92 | and something special is due to ~the most high God Who
783 2, 92 | Christ, ~to which latria is due on account of His Divinity,
784 2, 93 | Further, just as religion is due worship, so is superstition ~
785 2, 93 | be allowed that this is due to an instinct that, unknown ~
786 2, 93 | Sometimes, however, it is due to the ~action of the demons
787 2, 93 | long as those ~dreams are due to divine revelation, or
788 2, 93 | the first place it may be ~due to a bodily cause. For since
789 2, 93 | certain future events are due. Yet in this matter we must
790 2, 93 | by casting lots, provided due reverence be observed. Hence ~
791 2, 93 | have ~been approved, with due regard to the fear of God;
792 2, 94 | in these observances is due to chance. But afterwards
793 2, 94 | bearing on the reverence due to God and the saints),
794 2, 95 | name ~look for an effect due to God's power alone. Therefore,
795 2, 95 | presumptuously and without due care in ~matters relating
796 2, 95 | opposed to the reverence due to God. Now it is less ~
797 2, 95 | more against the reverence due to ~God, if by his deeds
798 2, 95 | comparison with the honor due to our parents, which can ~
799 2, 97 | thus a certain reverence is due to it, which ~reverence
800 2, 97 | contrary to the reverence due to God ~and consequently
801 2, 97 | acts counter to ~reverence due to sacred things, he commits
802 2, 97 | thing. Now reverence is due to a ~sacred thing by reason
803 2, 98 | because a thing cannot be due matter for sale if the vendor
804 2, 98 | things, temporal things are due according to the Apostle (
805 2, 98 | charity. Temporal ~things are due to the preacher as means
806 2, 98 | right of the first-born was due to Jacob by reason of God'
807 2, 98 | consent, since punishment is due for sin which is ~voluntary,
808 2, 99 | Body Para. 2/2~The worship due to our parents includes
809 2, 99 | lesser: wherefore the worship due ~to God includes the worship
810 2, 99 | God includes the worship due to our parents as a particular.
811 2, 99 | essentially that ~which is due to a father as such: and
812 2, 99 | service. Accidentally, that is due to a father, which it befits
813 2, 99 | under the head of service due. ~Hence Tully says (De Invent.
814 2, 99 | Mt. 15:3-6) the ~honor due to our parents includes
815 2, 99 | s father because it is ~due to him as to one greater.~
816 2, 99 | rendering ~another person his due, wherever there is a special
817 2, 99 | special aspect of something ~due to a person, there is a
818 2, 99 | limited by the circumstances due thereto, and if it overstep ~
819 2, 99 | parents according to the due ~mode. But it is not the
820 2, 99 | mode. But it is not the due mode that man should tend
821 2, 99 | by paying the services due to our parents, we are not
822 2, 100 | as honor and worship are due to those that are in a ~
823 2, 100 | dignity, so also are they due to those who excel in science ~
824 2, 100 | tribute to whom tribute is ~due," etc. Now the fulfilment
825 2, 100 | persons to whom something is due, there ~must needs be a
826 2, 100 | tribute to whom tribute is due; custom to whom custom;
827 2, 100 | move certain ones to their due end: thus a ~sailor governs
828 2, 100 | his excellence there is due to him honor, which ~is
829 2, 100 | his government, there is due to him worship, consisting
830 2, 100 | is moral debt, which is due by reason of a certain honesty:
831 2, 100 | 1~Reply OBJ 3: Honor is due to the excellence of persons
832 2, 100 | higher rank: while fear is due to them on ~account of their
833 2, 100 | their ~government there is due both obedience, whereby
834 2, 100 | honor and reverence are due to the virtuous in the first ~
835 2, 101 | thing?~(2) Whether honor is due to those only who are in
836 2, 101 | virtue. It is, however, ~due to the good and the beautiful,
837 2, 101 | Whether honor is properly due to those who are above us?~
838 2, 101 | that honor is not properly due to those who are above ~
839 2, 101 | Therefore honor is not due to those who are above us.~
840 2, 101 | OBJ 2: Further, honor is due to a person in acknowledgment
841 2, 101 | Therefore honor is not due to them, as neither ~is
842 2, 101 | them, as neither ~is it due to the demons, who nevertheless
843 2, 101 | not ~be so if honor were due to those alone who are above
844 2, 101 | Therefore honor ~is not due properly to those who are
845 2, 101 | consequence, that honor is not due properly ~to those who are
846 2, 101 | Ethic. i, 12) that "honor is due ~to the best."~Aquin.: SMT
847 2, 101 | this way honor is always ~due to a person, on account
848 2, 101 | adoration and latria, which is due to God. Or again, he ~forbade
849 2, 101 | power, to Whom dulia is due; God by creation, to Whom ~
850 2, 101 | Dei x), that "the homage due to ~man, of which the Apostle
851 2, 101 | aspects of that which is due, there must needs ~be different
852 2, 101 | those dues. Now servitude is due to God ~and to man under
853 2, 101 | Wherefore dulia, which pays due service to a human lord,
854 2, 101 | from latria, which pays due service to the lordship
855 2, 101 | reason of which latria is due to God: and so this gloss
856 2, 101 | reverence is that which is due to a man by ~reason of his
857 2, 102 | obedience to a superior is due in accordance with the ~
858 2, 102 | of ~justice, by rendering due service to his lord. Accordingly
859 2, 102 | who does not ~receive his due, according to the Philosopher (
860 2, 102 | of him who fails ~to pay due obedience to his superior,
861 2, 102 | And since ~obedience is due to a person's precept on
862 2, 103 | the obedience that is his due.~Aquin.: SMT SS Q[105] A[
863 2, 104 | religion, whereby ~we pay God due worship, and piety, whereby
864 2, 104 | it answers to the legal due; for instance when it is
865 2, 104 | greater ~the thanksgiving due for it. Now the favor of
866 2, 104 | giver, greater thanks are due on the ~part of the recipient.
867 2, 104 | Therefore thanksgiving is not due to ~every benefactor.~Aquin.:
868 2, 104 | gratitude is not always due to a benefactor.~Aquin.:
869 2, 104 | Further, no thanks are due to one who works for his
870 2, 104 | Therefore thanks ~are not due to them.~Aquin.: SMT SS
871 2, 104 | Further, no thanks are due to a slave, for all that
872 2, 104 | Therefore gratitude is not due to every benefactor .~Aquin.:
873 2, 104 | Wherefore gratitude is due even to a ~slave, when he
874 2, 104 | consequently no repayment is due for his kindness, as ~heretofore.
875 2, 104 | therefore it should be repaid in due time according as the rectitude
876 2, 104 | the deed. For repayment is due to ~beneficence, and beneficence
877 2, 104 | is paid the more it is due, according to Rm. 13:8, "
878 2, 105 | injury: and so no ~thanks are due to him, except perhaps on
879 2, 105 | such a case the repayment ~due to him is not that he should
880 2, 105 | for which gratitude is not due, or sooner than ~it is due,
881 2, 105 | due, or sooner than ~it is due, as stated above (Q[106],
882 2, 106 | be lawful, provided other due ~circumstances be observed.~
883 2, 106 | enduring patiently, and in ~due manner, the wrongs they
884 2, 106 | us so that we follow in due manner our natural inclinations,
885 2, 106 | consists in observing the due measure of vengeance with
886 2, 106 | contrary, Punishment is due to sin. But every sin is
887 2, 106 | this way punishment is not due save for ~sin, because by
888 2, 107 | also be clothed with the due circumstances, and if these ~
889 2, 107 | praise oneself without due cause even for that which
890 2, 107 | to give another man his due. But, by telling the truth,
891 2, 107 | to give another man his due, as is the case in all the ~
892 2, 107 | regard something as being due.~Aquin.: SMT SS Q[109] A[
893 2, 107 | to give another man his due. Hence the ~Philosopher
894 2, 108 | latter's birthright was due to him by right: and he
895 2, 108 | what he had in his mind, due ~circumstances being taken
896 2, 108 | this an eternal reward is due. Wherefore Jerome (in his ~
897 2, 109 | HYPOCRISY (FOUR ARTICLES)~In due sequence we must consider
898 2, 112 | in giving another man his due. But this virtue does ~not
899 2, 113 | one ~observes or omits the due circumstances. For if while
900 2, 113 | if while observing other due ~circumstances one were
901 2, 113 | blame evil is sinful, if due circumstances be not ~observed;
902 2, 115 | as an external thing is due to another. ~And it belongs
903 2, 115 | prevented ~from making any due use of money through an
904 2, 115 | justice ~regards that which is due. Now the more a thing is
905 2, 115 | Now the more a thing is due the less liberally ~is it
906 2, 115 | does no consider the legal due that ~justice considers,
907 2, 115 | considers a certain moral due. This due is based on ~a
908 2, 115 | certain moral due. This due is based on ~a certain fittingness
909 2, 115 | answers to the ~idea of due in the lowest degree.~Aquin.:
910 2, 116 | things good consists in a due measure, evil ~must of necessity
911 2, 116 | keeps them more ~than is due. In this way it is a sin
912 2, 116 | sin if they exceed this due measure of reason with regard
913 2, 116 | obtains money beyond his due, by stealing or ~retaining
914 2, 116 | point of view of legal ~due, so that a man should neither
915 2, 117 | in receiving. This may be due ~either to some kind of
916 2, 117 | covetousness; or it may be due to inordinateness of the ~
917 2, 120 | another that which ~is his due. Hence the precepts of the
918 2, 120 | others ~than to whom it is due, and this pertains to superstition.
919 2, 120 | cannot at the same time give due worship to God, according
920 2, 120 | Reply OBJ 5: Reverence is due to the Divine names on the
921 2, 120 | directs us to pay the ~debt due to our parents, a debt which
922 2, 120 | 3: Reverential honor is due to one's parents as such,
923 2, 120 | support and so forth are due to them accidentally, for
924 2, 120 | support and whatever else is due to our parents.~Aquin.:
925 2, 120 | man pays that which is ~due to certain definite persons,
926 2, 120 | called he pays that which is due to ~all in general. Hence,
927 2, 120 | whereby man pays what is due God, and after the fourth
928 2, 120 | whereby he pays what is due to his parents - which duty ~
929 2, 120 | the paying of all that is due for any special reason -
930 2, 120 | reason - it was ~necessary in due sequence to give certain
931 2, 120 | all indifferently what is due to them.~Aquin.: SMT SS
932 2, 121 | considering justice we must in due sequence consider fortitude.
933 2, 121 | choice, not ~indeed of a due end, but of some temporal
934 2, 121 | a purpose," i.e. ~for a due end; "this is true fortitude."~
935 2, 122 | reward of beatitude is not due save to acts of ~virtue.
936 2, 122 | acts of ~virtue. Now it is due to martyrdom, since it is
937 2, 122 | imminence of ~which is moreover due to a kind of particular
938 2, 122 | manifests both virtues. ~It is due to charity that it is meritorious,
939 2, 122 | martyrdom, which consists in the due endurance ~of death, cannot
940 2, 123 | Q[114], A[1]). Now this due order requires that the ~
941 2, 123 | alone is the pain of hell due: and yet ~this is due to
942 2, 123 | hell due: and yet ~this is due to the fearful, according
943 2, 124 | thereto; and to do so in due measure, that is, to ~love
944 2, 124 | short of loving them in due ~measure. Nevertheless,
945 2, 124 | either through lack of due love, ~or on account of
946 2, 124 | reason of folly. Now lack of due love is ~opposed to charity,
947 2, 127 | honor. Now, as honor is due to virtue, so great honor
948 2, 127 | virtue, so great honor is due to a great ~deed of virtue.
949 2, 127 | Further, reward is not due except to virtue. But a
950 2, 127 | virtue. But a reward is due ~to confidence, according
951 2, 129 | without sin, desire what is due to him as a ~reward. Now
952 2, 129 | wherefore on this count honor is due ~principally, not to him
953 2, 129 | honor, if this be desired in due measure; ~so, if it be desired
954 2, 129 | 1~Reply OBJ 2: Honor is due to those who are in a position
955 2, 130 | desire of ~his own glory to a due end, such as God's honor,
956 2, 130 | God alone. For the glory due to God alone ~differs from
957 2, 130 | differs from the glory due to a virtuous or rich man.~
958 2, 132 | of money; wherefore all ~due use of money (such as gifts
959 2, 132 | the aspect of something due: but liberality and magnificence
960 2, 133 | and ~thus fails to observe due proportion between his expenditure
961 2, 140 | disgraceful of ~sins. As honor is due to virtue so is disgrace
962 2, 140 | to virtue so is disgrace due to sin. Now some sins ~are
963 2, 140 | and glory. Now ~honor is due to excellence, as stated
964 2, 141 | justice considers what is ~due to another. Modesty does
965 2, 142 | since reproach is properly due to vice, as ~honor is due
966 2, 142 | due to vice, as ~honor is due to virtue, it follows that
967 2, 142 | properly regards disgrace as due to sin ~which is a voluntary
968 2, 142 | though honor is not really ~due save to virtue alone, yet
969 2, 142 | for though it is properly due to sin alone, ~yet, at least
970 2, 143 | honorable state." Now honor is due to many things besides virtue,
971 2, 143 | praise that is the proper due of virtue" (Ethic. i, 12).
972 2, 143 | Q[144], A[2], ad 2), is due to ~excellence: and the
973 2, 143 | virtue. ~Wherefore praise is due to virtue in so far as the
974 2, 143 | something else, while honor is due to virtue for its own ~sake:
975 2, 143 | that to which honor is ~due. Now honor is an attestation
976 2, 143 | concurrence of clarity and ~due proportion. For he states
977 2, 143 | OBJ 3: Greater honor is due to justice and fortitude
978 2, 143 | good: yet ~greater honor is due to temperance, because the
979 2, 144 | food a man should act with due regard for ~those among
980 2, 144 | long as he does it with due regard for the people among ~
981 2, 144 | gladness of heart, and for the due end, i.e. for God's ~glory
982 2, 145 | abstinence, which observes due quantity of food not less
983 2, 146 | turns man away ~from his due end. Accordingly, if the
984 2, 146 | just as temperance observes due circumstances, so do the ~
985 2, 146 | one fails to observe the due manner ~of eating, by eating "
986 2, 147 | honor and reverence are due to the old, according to
987 2, 149 | are not referred to the due end, and as he adds ~(Contra
988 2, 150 | Further, punishment is not due save for a vice. Now in
989 2, 150 | Further, a greater reward is due to the greater virtue. Now
990 2, 150 | the ~greatest reward is due to virginity, namely the
991 2, 151 | sin, if it ~be taken in due manner and order, as required
992 2, 151 | provided they ~be performed in due manner and order, in keeping
993 2, 151 | moderation ~of reason, is due to the punishment of the
994 2, 152 | when, whereas there is due matter, other ~due circumstances
995 2, 152 | there is due matter, other ~due circumstances are not observed.
996 2, 152 | follow; and, as hindering the due upbringing and ~advancement
997 2, 152 | connection, by reason of ~due honor not being paid to
998 2, 152 | this excess of humor be due to a sinful cause (for ~
999 2, 152 | these superfluities be not due to a sinful cause, nocturnal
1000 2, 152 | marriage faith which is due ~between husband and wife.
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