1-500 | 501-1000 | 1001-1500 | 1501-1514
Part, Question
1 1, 94 | thereby a kind of spiritual marriage takes place between ~God
2 2, 74 | this is found also in the ~marriage act, but by reason of an
3 2, 92 | a consecrated virgin in marriage": or ~punishes, as: "Let
4 2, 100 | Author of the institution of marriage.~Aquin.: SMT FS Q[100] A[
5 2, 100 | of Divine institution, as marriage and the ~like; sometimes
6 2, 102 | be tarnished by such a ~marriage: and for the sake of the
7 2, 105 | this is impossible ~if the marriage bond can be sundered. Therefore
8 2, 105 | who ~were to be taken in marriage: for instance, that they
9 2, 105 | were to be treated after marriage. To ~wit, that they should
10 2, 105 | was lawful to ~take her in marriage: as was the case with Ruth
11 2, 10 | will. For the bond of ~marriage is stronger than the right
12 2, 10 | at liberty; whereas the marriage bond cannot be severed by
13 2, 10 | put asunder." And yet the marriage bond is broken on account
14 2, 10 | 1/1~Reply OBJ 1: In the marriage bond, both husband and wife
15 2, 30 | support of the burdens of marriage, whether that property be ~
16 2, 30 | husband's equal in the marriage act, yet in matters of housekeeping,
17 2, 38 | meritorious still. Thus the marriage act may be meritorious; ~
18 2, 61 | Dispensations for contracting marriage came into use for ~the purpose
19 2, 86 | impediment to the contract of ~marriage, and annul marriage if it
20 2, 86 | of ~marriage, and annul marriage if it be contracted, which
21 2, 86 | concourse of soldiers, while a marriage is solemnized in another
22 2, 86 | takes place only when the marriage is celebrated, and when ~
23 2, 86 | with regard to ~contracting marriage. But he is not in his own
24 2, 86 | peace through a ~certain marriage to be contracted. Yet since
25 2, 92 | and his ~children, or his marriage." Thirdly, on account of
26 2, 98 | Para. 1/1~OBJ 6: Further, marriage is a sacrament. But sometimes
27 2, 98 | sometimes money is given ~for marriage. Therefore it is lawful
28 2, 102 | question of ~contracting marriage or of remaining in the state
29 2, 149 | honesty [*Cf. ~Q[145]] of marriage, is not devoid of shame:
30 2, 150 | excellence in comparison with marriage;~(5) Of its excellence in
31 2, 150 | involve the condemnation of ~marriage. Therefore virginity is
32 2, 150 | without sin, namely by marriage. Therefore virginity is
33 2, 150 | virginity is more excellent than marriage?~Aquin.: SMT SS Q[152] A[
34 2, 150 | not more excellent than marriage. ~For Augustine says (De
35 2, 150 | virginity is not preferable ~to marriage.~Aquin.: SMT SS Q[152] A[
36 2, 150 | Philosopher (Ethic. i, 2). Now marriage is directed to ~the common
37 2, 150 | Writ show that neither is marriage sinful, nor is ~it to be
38 2, 150 | not to be preferable to marriage. ~This error is refuted
39 2, 150 | Vulg.: 'the Lord'], whereas marriage is ~directed to the good
40 2, 150 | celibacy of John and ~the marriage of Abraham fought Christ'
41 2, 150 | better than the chastity of marriage." Further on he gives ~the
42 2, 150 | times seek naught else from marriage but children in ~order to
43 2, 150 | both of widowhood and ~of marriage. And because comeliness
44 2, 150 | fruit is ascribed, and to marriage, to ~which is ascribed the
45 2, 151 | intercourse as not to pay the marriage debt.~Aquin.: SMT SS Q[153]
46 2, 152 | bound to another man by marriage, so may it happen that a ~
47 2, 152 | contracts a spiritual ~marriage with God, the sacrilege
48 2, 152 | comprised under ~lust, for the marriage act that is done out of
49 2, 152 | any previous compact of marriage is both hindered from ~contracting
50 2, 152 | from ~contracting a lawful marriage and is put on the road to
51 2, 152 | is free from the bond of marriage, she is ~not free from her
52 2, 152 | it should be ~removed by marriage only. Hence seduction is
53 2, 152 | sin of lust is curbed by marriage: for it is written ~(1 Cor.
54 2, 152 | an obstacle to subsequent marriage, for it was enacted in the ~
55 2, 152 | not have those women in marriage, ~although they should have
56 2, 152 | fornication or by the act of marriage: for the conditions of rape ~
57 2, 152 | maiden who is promised in marriage is to be ~judged differently
58 2, 152 | one who ~is promised in marriage must be restored to her
59 2, 152 | consent. ~Otherwise the marriage is unlawful, since whosoever
60 2, 152 | rape does not dissolve a marriage ~already contracted, although
61 2, 152 | Three kinds of ~lawful marriage," says he, "are mentioned
62 2, 152 | are promised to ~others in marriage, especially if the betrothal
63 2, 152 | maiden, with regard to whose marriage nothing had so far been
64 2, 152 | in contravention of the ~marriage compact, whether through
65 2, 152 | is not joined to him in marriage, which is contrary to the ~
66 2, 152 | is united to another in marriage, and thus he hinders the
67 2, 152 | contrary to the fidelity of marriage, or ~with regard to the
68 2, 152 | the point of breaking the marriage faith which is due ~between
69 2, 152 | acts counter to the good of marriage if he use her indecently, ~
70 2, 152 | authority, as united to him ~in marriage: whereas the maid is under
71 2, 152 | contrary ~to the good of marriage in one way, and the sin
72 2, 152 | consecrated ~virgin with a view to marriage, he shall be liable to capital
73 2, 153 | flesh ~is the purpose of marriage is equalled to the continence
74 2, 167 | of life inconsistent with marriage, cannot without sin desire
75 2, 170 | that "at the time of the ~marriage act, the presence of the
76 2, 182 | contrary to charity, such as marriage, the ~occupation of worldly
77 2, 184 | condemned for ~equaling marriage to virginity.~Aquin.: SMT
78 2, 184 | while "He withheld from marriage John who ~wished to marry" [*
79 2, 184 | better than the chastity of marriage, one of which Abraham ~had
80 2, 184 | together ~with wealth and marriage, which is a mark of the
81 2, 184 | living as admit of the use of marriage are not ~the religious life
82 2, 187 | even after contracting marriage by words in the ~present
83 2, 187 | fulfil his vow so long as the marriage is not ~consummated, because
84 2, 187 | were to be ~married, his marriage would not be invalid, as
85 3, 6 | as a woman is taken ~in marriage on account of her beauty,
86 3, 6 | woman's fittingness ~for the marriage tie, yet when her beauty
87 3, 6 | beauty passes away, the marriage tie ~still remains. So likewise,
88 3, 28 | In that union," viz. the marriage of Mary and ~Joseph, "the
89 3, 28 | mingling, by the mere bond of marriage: being thereby united to ~
90 3, 28 | to Joseph, lest in that marriage any slight ~should be offered
91 3, 28 | thee Mary thy wife." But ~marriage is consummated by carnal
92 3, 28 | 1:27: "The fact of her marriage is declared, not ~to insinuate
93 3, 29 | Whether there was true marriage between our Lord's Mother
94 3, 29 | pregnancy is the reward of marriage and gives grace to the ~
95 3, 29 | Whether there was a true marriage between Mary and Joseph?~
96 3, 29 | seem that there was no true marriage between Mary and ~Joseph.
97 3, 29 | But if this was a true marriage, ~Joseph was truly her husband.
98 3, 29 | Therefore there was no true marriage ~between Mary and Joseph.~
99 3, 29 | husband' suspect not a marriage; but ~remember that Scripture
100 3, 29 | husband and wife." But a true marriage is not effected by the betrothal, ~
101 3, 29 | Therefore, there was no true marriage between the ~Blessed Virgin
102 3, 29 | solemnized, there was no true marriage: ~especially since, after
103 3, 29 | especially since, after the marriage contract, no one can lawfully
104 3, 29 | are taught that if ~after marriage they remain continent by
105 3, 29 | still and is rightly called marriage, even without intercourse
106 3, 29 | Para. 1/3~I answer that, Marriage or wedlock is said to be
107 3, 29 | first perfection, that the marriage of the ~Virgin Mother of
108 3, 29 | which is attained by the marriage act, ~if this be referred
109 3, 29 | are ~begotten; thus this marriage was not consummated. Wherefore
110 3, 29 | a wife. The ~fact of her marriage is declared, not to insinuate
111 3, 29 | union." Nevertheless, this marriage ~had the second perfection,
112 3, 29 | blessings are fulfilled in ~the marriage of Christ's parents, offspring,
113 3, 29 | husband" in reference to marriage ~consummated.~Aquin.: SMT
114 3, 29 | Para. 1/1 ~Reply OBJ 2: By marriage Jerome means the nuptial
115 3, 29 | not yet consummated the marriage. Therefore, as Chrysostom
116 3, 29 | Fear not to solemnize your marriage with her." Others, however, ~
117 3, 43 | water into wine at ~the marriage feast?~Aquin.: SMT TP Q[
118 3, 43 | changed water into wine at the marriage feast. For we read in the
119 3, 43 | changing water into wine at the marriage feast took ~place in the
120 3, 43 | miracles before that of the marriage feast.~Aquin.: SMT TP Q[
121 3, 63 | resurrection there will be no marriage, because ~begetting will
122 3, 63 | which is the purpose of marriage. Now the exterior ~worship
123 3, 68 | just as they can contract marriage. Consequently such ~can
124 3, 72 | the children of ~another's marriage from the sacred font, or
125 3, 80 | Those who pay the debt of marriage not from lust, ~but from
126 3, 80 | offspring, or of paying the ~marriage debt), does not prevent
127 Suppl, 12| from invading another's marriage ~right, so satisfaction
128 Suppl, 23| salutary words, "law" to marriage, "lowliness" ~to subjection.
129 Suppl, 37| impediment to the contracting ~of marriage and annul the marriage that
130 Suppl, 37| of marriage and annul the marriage that is already contracted.
131 Suppl, 41| nor was he bound by any marriage tie," ~wherein matrimony
132 Suppl, 41| were free to abstain ~from marriage, it would seem that matrimony
133 Suppl, 41| giveth not his ~virgin in marriage doth better [*Vulg.: 'He
134 Suppl, 41| that giveth his virgin in ~marriage doth well, and he that giveth
135 Suppl, 41| than he that giveth her in marriage. Therefore the contract
136 Suppl, 41| Therefore the contract of marriage ~is not now a matter of
137 Suppl, 41| contemplative life to which marriage is a very great obstacle,
138 Suppl, 41| natural inclination to marriage is not binding by way of
139 Suppl, 41| Thes. Para. 1/1~Whether the marriage act is always sinful?~Aquin.:
140 Suppl, 41| It would seem that the marriage act is always sinful. For
141 Suppl, 41| married do not perform the marriage act. ~Therefore even those
142 Suppl, 41| and your God." ~Now the marriage act divides man from God
143 Suppl, 41| Jovini, 18) that in the ~marriage act "the Holy Ghost touches
144 Suppl, 41| means be well ~done. Now the marriage act is always connected
145 Suppl, 41| excuse save sin. Now the ~marriage act needs to be excused
146 Suppl, 41| needs to be excused by the marriage blessings, as the Master ~
147 Suppl, 41| species are judged alike. But marriage ~intercourse is of the same
148 Suppl, 41| adultery is a sin, the marriage act is likewise.~Aquin.:
149 Suppl, 41| excess of pleasure in the marriage act, so much so that it
150 Suppl, 41| anything." Therefore the marriage act is always a sin.~Aquin.:
151 Suppl, 41| carnal union. Therefore the marriage act is not a sin; ~else
152 Suppl, 41| matter of precept. But the marriage act is a matter ~of precept (
153 Suppl, 41| Apostle did not forbid the marriage act, ~as neither did he
154 Suppl, 41| prophets at the time of the marriage act.~Aquin.: SMT XP Q[41]
155 Suppl, 41| always accompanies ~the marriage act is a shamefulness not
156 Suppl, 41| in part. And since the ~marriage act, by reason of the corruption
157 Suppl, 41| is wholly excused by the marriage ~blessing, so as not to
158 Suppl, 41| intensity of pleasure in the marriage act does not do this, since, ~
159 Suppl, 41| Thes. Para. 1/1~Whether the marriage act is meritorious?~Aquin.:
160 Suppl, 41| It would seem that the marriage act is not meritorious.
161 Suppl, 41| commentary on Matthew: "Although marriage brings ~no punishment to
162 Suppl, 41| relation to meed. Therefore the marriage act is not meritorious.~
163 Suppl, 41| whereby one refrains from marriage is praiseworthy. ~Therefore
164 Suppl, 41| praiseworthy. ~Therefore the marriage act is not meritorious.~
165 Suppl, 41| a favor. Therefore the marriage act is not meritorious.~
166 Suppl, 41| in difficulty. But the ~marriage act affords not difficulty
167 Suppl, 41| always a venial sin in the marriage act, since even the ~first
168 Suppl, 41| charity. Now such is the marriage act, for it is said ~(1
169 Suppl, 41| FS, Q[18], A[9]), the marriage act is always either sinful
170 Suppl, 41| For if the motive for the marriage act ~be a virtue, whether
171 Suppl, 41| lust, yet not excluding the marriage ~blessings, namely that
172 Suppl, 41| while if he exclude the marriage blessings, so ~as to be
173 Suppl, 41| of an act; and thus the marriage act is not ~meritorious
174 Suppl, 41| is the ~difficulty in the marriage act.~Aquin.: SMT XP Q[41]
175 Suppl, 41| is ~not the case in the marriage act, and consequently the
176 Suppl, 42| 1: The words whereby the marriage consent is expressed are
177 Suppl, 42| creation where there is no ~marriage. Therefore Matrimony was
178 Suppl, 42| that, Nature inclines to marriage with a certain good in view, ~
179 Suppl, 42| determined in connection with marriage. Hence these various institutions ~
180 Suppl, 42| that the institution ~of marriage was from God.~Aquin.: SMT
181 Suppl, 42| all men ought to contract marriage, and it ~would be very stupid
182 Suppl, 42| to something outside the marriage blessings, ~but that this
183 Suppl, 42| and this is ~done by the marriage blessings which justify
184 Suppl, 42| is an integral part of ~marriage. For at the very institution
185 Suppl, 42| the very institution of marriage it was declared (Gn. ~2:
186 Suppl, 42| it is an integral part of marriage.~Aquin.: SMT XP Q[42] A[
187 Suppl, 42| is an operation or use of marriage which gives the faculty ~
188 Suppl, 42| the former integrity of marriage [*Cf. TP, Q[29], A[2]~].~
189 Suppl, 42| expressed the integrity of marriage in regard to both ~perfections,
190 Suppl, 42| Before carnal intercourse marriage is a remedy by virtue of ~
191 Suppl, 43| certain things ~annexed to marriage.~Aquin.: SMT XP Q[43] Out.
192 Suppl, 43| betrothal is a promise of future marriage?~Aquin.: SMT XP Q[43] A[
193 Suppl, 43| defined "a promise ~of future marriage," as expressed in the words
194 Suppl, 43| the Church to fulfill the marriage. Therefore a betrothal is
195 Suppl, 43| Para. 1/1~OBJ 4: Further, marriage should be free and absolute.
196 Suppl, 43| described as a promise of marriage.~Aquin.: SMT XP Q[43] A[
197 Suppl, 43| make a promise of future marriage.~Aquin.: SMT XP Q[43] A[
198 Suppl, 43| spouse on account of actual ~marriage, according to the text (
199 Suppl, 43| always a promise of future marriage.~Aquin.: SMT XP Q[43] A[
200 Suppl, 43| future does not make a marriage, but a promise of marriage;
201 Suppl, 43| marriage, but a promise of marriage; and this ~promise is called "
202 Suppl, 43| used to give ~pledges of marriage, by which they plighted
203 Suppl, 43| mutual consent under ~the marriage code, and they provided
204 Suppl, 43| either it is contrary to the marriage blessings, as if we were ~
205 Suppl, 43| it is not contrary to the marriage ~blessings, as were one
206 Suppl, 43| respect ~of contracting marriage; and he who fulfills not
207 Suppl, 43| destroy the liberty ~of marriage; for if it be unlawful,
208 Suppl, 43| price for the consent of marriage, ~but as referring to the
209 Suppl, 43| of a dowry; so that the marriage does not ~lose its liberty.
210 Suppl, 43| penalty, and then, since marriage ~should be free, such a
211 Suppl, 43| to fulfill the promise of marriage.~Aquin.: SMT XP Q[43] A[
212 Suppl, 43| Para. 1/1~Reply OBJ 6: In marriage we may consider both the
213 Suppl, 43| we may consider both the marriage union and the ~marriage
214 Suppl, 43| marriage union and the ~marriage act; and on account of his
215 Suppl, 43| spouse," even when the marriage has been contracted by words ~
216 Suppl, 43| promises ~[spondet] the marriage act. However, properly speaking,
217 Suppl, 43| betrothal is directed to marriage. But for marriage ~the same
218 Suppl, 43| directed to marriage. But for marriage ~the same age is not assigned
219 Suppl, 43| betrothed as soon as future marriage can ~be agreeable to one.
220 Suppl, 43| contract not betrothal but marriage. ~Therefore it is by the
221 Suppl, 43| before it, ~enter into the marriage contract by words expressive
222 Suppl, 43| manner if they contract marriage ~by words expressive of
223 Suppl, 43| Regarding the age for the marriage contract a disposition ~
224 Suppl, 43| betrothal, but not as regards marriage.~Aquin.: SMT XP Q[43] A[
225 Suppl, 43| contract does not amount ~to marriage, nevertheless the parties
226 Suppl, 43| fixed for completing the marriage. Wherefore if it ~was no
227 Suppl, 43| fault of that party that the marriage was not completed, he or
228 Suppl, 43| the non-completion of the marriage, this responsibility involves
229 Suppl, 43| to one another, and the marriage thus contracted have an
230 Suppl, 43| if ~it supervene before marriage, which is an effect of the
231 Suppl, 43| whereas the second contract of marriage has greater force than the ~
232 Suppl, 44| partners. Hence, since by marriage certain persons are directed
233 Suppl, 44| wedding ~ceremony, whereby the marriage is completed, the heads
234 Suppl, 44| relation to the nature of marriage than the father ~has.~Aquin.:
235 Suppl, 44| alluded to is as follows: "Marriage ~is the marital union of
236 Suppl, 45| Out. Para. 1/2 - OF THE MARRIAGE CONSENT CONSIDERED IN ITSELF (
237 Suppl, 45| expressive of the future makes a ~marriage?~(4) Whether consent given
238 Suppl, 45| inward consent, makes a true marriage outwardly?~(5) Whether consent
239 Suppl, 45| of the present ~makes a marriage?~Aquin.: SMT XP Q[45] A[
240 Suppl, 45| cause. Now there is one ~marriage between two persons, as
241 Suppl, 45| but ~consent that makes a marriage." ~Aquin.: SMT XP Q[45]
242 Suppl, 45| latter's consent. Now by marriage ~each of the married parties
243 Suppl, 45| Therefore ~consent makes a marriage.~Aquin.: SMT XP Q[45] A[
244 Suppl, 45| the ~joining together of marriage is effected in the same
245 Suppl, 45| 1/1~Reply OBJ 3: Just as marriage is one on the part of the
246 Suppl, 45| Therefore consent also makes a ~marriage binding even without being
247 Suppl, 45| 2: Further, there can be marriage between persons who are
248 Suppl, 45| Now there is a case of ~marriage without the expression of
249 Suppl, 45| stated above (A[1]), the marriage union is effected in ~the
250 Suppl, 45| the consent which makes a ~marriage must also be expressed in
251 Suppl, 45| expression of words ~is to marriage what the outward washing
252 Suppl, 45| expressive of the future makes a marriage?~Aquin.: SMT XP Q[45] A[
253 Suppl, 45| expressive of the ~future makes a marriage. For as present is to present,
254 Suppl, 45| of the present makes a ~marriage in the present. Therefore
255 Suppl, 45| expressive of ~the future makes a marriage in the future.~Aquin.: SMT
256 Suppl, 45| man contracts a spiritual marriage ~with God. Now the religious
257 Suppl, 45| binding. Therefore carnal marriage also can be effected by ~
258 Suppl, 45| the future tense made a marriage, ~since from the very fact
259 Suppl, 45| from the very fact that his marriage with the one is valid, he ~
260 Suppl, 45| future tense does not make a marriage.~Aquin.: SMT XP Q[45] A[
261 Suppl, 45| this manner does not make a marriage, but a promise ~[sponsionem]
262 Suppl, 45| promise ~[sponsionem] of marriage, and this promise is known
263 Suppl, 45| it is not the spiritual ~marriage itself that is expressed
264 Suppl, 45| an act of the spiritual marriage, namely obedience or observance
265 Suppl, 45| however, a man vow spiritual marriage in the future, it is not ~
266 Suppl, 45| it is not ~a spiritual marriage, for a man does not become
267 Suppl, 45| absence of inward consent, a marriage is made by consent ~given
268 Suppl, 45| absence of inward consent a ~marriage is made by consent expressed
269 Suppl, 45| released of the bond of marriage.~Aquin.: SMT XP Q[45] A[
270 Suppl, 45| consequently whenever he uses marriage he will ~commit fornication.~
271 Suppl, 45| he ~may have contracted marriage with another woman by words
272 Suppl, 45| consent ~were requisite for marriage. Therefore it is not required.~
273 Suppl, 45| things cannot complete ~the marriage bond in the absence of consent."~
274 Suppl, 45| intention of contracting marriage; and ~therefore he does
275 Suppl, 45| therefore he does not contract a marriage.~Aquin.: SMT XP Q[45] A[
276 Suppl, 45| inward consent makes no marriage.~Aquin.: SMT XP Q[45] A[
277 Suppl, 45| he ~is not bound by the marriage tie, albeit not in the tribunal
278 Suppl, 45| on ~neither side is there marriage, since marriage consists
279 Suppl, 45| is there marriage, since marriage consists in a mutual ~joining
280 Suppl, 45| words of the present makes a marriage?~Aquin.: SMT XP Q[45] A[
281 Suppl, 45| present ~does not make a marriage. For a thing that is in
282 Suppl, 45| Therefore ~she cannot by marriage be transferred to a husband'
283 Suppl, 45| present, there will be no marriage.~Aquin.: SMT XP Q[45] A[
284 Suppl, 45| sacraments. Therefore neither can marriage be perfected ~without the
285 Suppl, 45| Para. 1/1~OBJ 4: Further, marriage cannot be contracted by
286 Suppl, 45| private the result is a ~marriage.~Aquin.: SMT XP Q[45] A[
287 Suppl, 45| sacrament. Now in a secret marriage there is the ~due matter,
288 Suppl, 45| Therefore there is a true marriage. ~Aquin.: SMT XP Q[45] A[
289 Suppl, 45| qualified to contract ~makes a marriage, because these two conditions
290 Suppl, 45| being done in order that the marriage may be more fittingly performed. ~
291 Suppl, 45| be omitted it is a true marriage, although the contracting ~
292 Suppl, 45| throughout the ~treatise on marriage St. Thomas gives the Canon
293 Suppl, 45| proximate effect, which is the marriage bond, because whoever has
294 Suppl, 45| contrary to the essentials of marriage, in the same way as the
295 Suppl, 46| the future tense makes a marriage?~(2) Whether carnal intercourse
296 Suppl, 46| such a consent makes a ~marriage?~Aquin.: SMT XP Q[46] A[
297 Suppl, 46| the ~future tense makes a marriage?~Aquin.: SMT XP Q[46] A[
298 Suppl, 46| future tense it makes a marriage. For no one ~can bind himself
299 Suppl, 46| unless that oath made the marriage complete. Therefore an oath
300 Suppl, 46| the future tense makes a marriage.~Aquin.: SMT XP Q[46] A[
301 Suppl, 46| human truth complete a ~marriage, it would seem that much
302 Suppl, 46| betrothal there is nothing but marriage. Therefore it makes a marriage.~
303 Suppl, 46| marriage. Therefore it makes a marriage.~Aquin.: SMT XP Q[46] A[
304 Suppl, 46| future. Therefore it is not a marriage yet.~Aquin.: SMT XP Q[46]
305 Suppl, 46| Para. 2/2~Further, after a marriage is complete, no further
306 Suppl, 46| consent is required ~for the marriage. But after the oath there
307 Suppl, 46| consent which ~makes the marriage, else it would be useless
308 Suppl, 46| useless to swear to a future ~marriage. Therefore it does not make
309 Suppl, 46| Therefore it does not make a marriage.~Aquin.: SMT XP Q[46] A[
310 Suppl, 46| signification, not to make a marriage, ~since what is promised
311 Suppl, 46| added to the promise, the marriage is not made yet, as the
312 Suppl, 46| words of the future ~makes a marriage?~Aquin.: SMT XP Q[46] A[
313 Suppl, 46| words of the future makes a marriage. For consent by deed is
314 Suppl, 46| much ~more does this make a marriage than if he were to consent
315 Suppl, 46| interpretive consent makes a ~marriage. Now there can be no better
316 Suppl, 46| carnal intercourse. Therefore marriage is completed thereby.~Aquin.:
317 Suppl, 46| all carnal union outside marriage is a sin. But the ~woman,
318 Suppl, 46| intercourse. Therefore it makes a marriage.~Aquin.: SMT XP Q[46] A[
319 Suppl, 46| violated under the pretense of marriage unless he marry ~her. Therefore
320 Suppl, 46| referring ~to the future makes a marriage.~Aquin.: SMT XP Q[46] A[
321 Suppl, 46| Without the consent to marriage, ~other things, including
322 Suppl, 46| intercourse follows the actual marriage, as effect follows cause. ~
323 Suppl, 46| Therefore it cannot make a marriage.~Aquin.: SMT XP Q[46] A[
324 Suppl, 46| answer that, We may speak of marriage in two ways. First, in reference ~
325 Suppl, 46| intercourse ~cannot complete a marriage the promise of which has
326 Suppl, 46| present, would not make a marriage ~in the absence of mental
327 Suppl, 46| betrothal is declared to make a marriage, unless ~there appear clear
328 Suppl, 46| this reason consent ~to marriage except according to the
329 Suppl, 46| wishes ~to consummate the marriage, she is excused from the
330 Suppl, 46| affianced husband, before his ~marriage with the other woman, is
331 Suppl, 46| suffices if he provide for her marriage. Nor is he bound even to
332 Suppl, 47| compulsory consent invalidates marriage?~(4) Whether compulsory
333 Suppl, 47| compulsory consent makes a marriage as regards the party ~using
334 Suppl, 47| conditional consent makes a marriage?~(6) Whether one can be
335 Suppl, 47| OTC Para. 2/2~Further, in marriage there is a contract. Now
336 Suppl, 47| iv, D[29]). Therefore in ~marriage also it is possible for
337 Suppl, 47| compulsory consent invalidates a marriage?~Aquin.: SMT XP Q[47] A[
338 Suppl, 47| consent does not invalidate a ~marriage. For just as consent is
339 Suppl, 47| consent is bound by his marriage.~Aquin.: SMT XP Q[47] A[
340 Suppl, 47| involuntary, and consequently the marriage is valid.~Aquin.: SMT XP
341 Suppl, 47| he who has consented to marriage under ~compulsion ought
342 Suppl, 47| counseled to stand to that marriage; because to ~promise and
343 Suppl, 47| compulsory consent invalidated a marriage altogether. ~Therefore,
344 Suppl, 47| contract is ~necessary in marriage. Therefore, etc.~Aquin.:
345 Suppl, 47| 1/2~I answer that, The marriage bond is everlasting. Hence
346 Suppl, 47| its perpetuity invalidates marriage. Now the fear which ~compels
347 Suppl, 47| constant man, invalidates marriage, but not the other ~compulsion.
348 Suppl, 47| although compulsory, the ~marriage is valid in conscience and
349 Suppl, 47| insufficient for a valid marriage.~Aquin.: SMT XP Q[47] A[
350 Suppl, 47| voluntariness suffices for marriage: it ~must be completely
351 Suppl, 47| advised to stand to that ~marriage, but only when evil results
352 Suppl, 47| compulsory consent makes a marriage as regards the party who
353 Suppl, 47| compulsory consent makes a marriage, at least ~as regards the
354 Suppl, 47| has not charity. Therefore marriage is possible with one who
355 Suppl, 47| afterwards, it will be ~a true marriage. But he who compelled her
356 Suppl, 47| of one, there will be no marriage on the part of the other.~
357 Suppl, 47| 1/1~I answer that, Since marriage is a kind of relation, and
358 Suppl, 47| is a common saying that "marriage is not lame."~Aquin.: SMT
359 Suppl, 47| 2 Para. 1/1~Reply OBJ 2: Marriage does not result from the
360 Suppl, 47| consent there ~would be no marriage.~Aquin.: SMT XP Q[47] A[
361 Suppl, 47| conditional consent makes a marriage?~Aquin.: SMT XP Q[47] A[
362 Suppl, 47| conditional consent makes a ~marriage, because a statement is
363 Suppl, 47| to ~a condition. But in marriage the words expressive of
364 Suppl, 47| conditional consent makes no marriage.~Aquin.: SMT XP Q[47] A[
365 Suppl, 47| Para. 1/1~OBJ 2: Further, marriage should be certain. But where
366 Suppl, 47| a like consent ~makes no marriage.~Aquin.: SMT XP Q[47] A[
367 Suppl, 47| holds. Therefore since ~marriage is a contract, it would
368 Suppl, 47| present and is not contrary to marriage, whether ~it be moral or
369 Suppl, 47| be moral or immoral, the marriage holds if the condition is
370 Suppl, 47| it be ~contrary to the marriage blessings, the marriage
371 Suppl, 47| marriage blessings, the marriage is invalid, as we have ~
372 Suppl, 47| tomorrow - and then the marriage is valid, because such future
373 Suppl, 47| tense; wherefore it makes no marriage.~Aquin.: SMT XP Q[47] A[
374 Suppl, 47| compel a man to a spiritual marriage, namely to accept a ~bishopric.
375 Suppl, 47| father can compel his son to marriage.~Aquin.: SMT XP Q[47] A[
376 Suppl, 47| I answer that, Since in marriage there is a kind of perpetual
377 Suppl, 47| as the father is. Such is marriage by which ~the son also becomes
378 Suppl, 47| service in a ~spiritual marriage as there is in the bodily
379 Suppl, 47| as there is in the bodily marriage; because the ~spiritual
380 Suppl, 47| because the ~spiritual marriage is a kind of office for
381 Suppl, 48| the consent that makes a marriage is a consent to carnal ~
382 Suppl, 48| immoral motive makes a ~marriage?~Aquin.: SMT XP Q[48] A[
383 Suppl, 48| the consent that makes a marriage is a consent to carnal ~
384 Suppl, 48| the consent which makes a marriage is a ~consent to carnal
385 Suppl, 48| contrary to virginity, ~and marriage is not contrary to virginity
386 Suppl, 48| Therefore the will's consent in marriage is a consent to ~carnal
387 Suppl, 48| Further, whatever there is in marriage between husband and wife ~
388 Suppl, 48| lawfully be a consent to marriage between them. Therefore
389 Suppl, 48| between them. Therefore the ~marriage consent is a consent to
390 Suppl, 48| know me not," it is not a marriage consent, ~because it contains
391 Suppl, 48| not be the case unless the marriage consent were a consent to ~
392 Suppl, 48| to the ~consummation. Now marriage is consummated by carnal
393 Suppl, 48| evangelist after consenting to ~marriage was a virgin both in mind
394 Suppl, 48| consent is the cause ~of marriage. Since then carnal intercourse
395 Suppl, 48| intercourse is not essential to marriage, ~seemingly neither is the
396 Suppl, 48| the consent which causes marriage a consent to ~carnal intercourse.~
397 Suppl, 48| The consent that makes a marriage is a consent to ~marriage,
398 Suppl, 48| marriage is a consent to ~marriage, because the proper effect
399 Suppl, 48| intercourse stands in relation to ~marriage, so far is the consent that
400 Suppl, 48| the consent that causes marriage a consent to carnal ~intercourse.
401 Suppl, 48| A[1]; Q[45], AA[1],2), marriage ~is not essentially the
402 Suppl, 48| asserted that to consent to marriage is to consent to ~carnal
403 Suppl, 48| The reason why consent to marriage after taking the vow of ~
404 Suppl, 48| therefore it is contrary ~to marriage.~Aquin.: SMT XP Q[48] A[
405 Suppl, 48| 4 Para. 1/2~Reply OBJ 4: Marriage begun corresponds to marriage
406 Suppl, 48| Marriage begun corresponds to marriage consummated, as ~habit or
407 Suppl, 48| Thes. Para. 1/1~Whether marriage can result from one person'
408 Suppl, 48| OBJ 1: It would seem that marriage cannot result from one person'
409 Suppl, 48| reason ~for one thing. Now marriage is one sacrament. Therefore
410 Suppl, 48| 1/1~OBJ 2: Further, the marriage union is from God, according
411 Suppl, 48| Therefore it is not a ~marriage.~Aquin.: SMT XP Q[48] A[
412 Suppl, 48| purpose. ~Therefore, if a marriage be contracted for a base
413 Suppl, 48| it will not be ~a valid marriage.~Aquin.: SMT XP Q[48] A[
414 Suppl, 48| base. Neither therefore can marriage be ~contracted for a base
415 Suppl, 48| purpose of gain it is ~a valid marriage.~Aquin.: SMT XP Q[48] A[
416 Suppl, 48| that, The final cause of marriage may be taken as twofold, ~
417 Suppl, 48| The essential cause of marriage is the ~end to which it
418 Suppl, 48| intend as the result of marriage. And since that which is
419 Suppl, 48| intended as the ~result of marriage is consequent upon marriage,
420 Suppl, 48| marriage is consequent upon marriage, and since that which ~comes
421 Suppl, 48| comes after, but conversely; marriage ~does not become good or
422 Suppl, 48| relation itself ~which is marriage, and that is always from
423 Suppl, 48| nevertheless contracts a valid marriage.~Aquin.: SMT XP Q[48] A[
424 Suppl, 48| intended is the end not of marriage, but ~of the contracting
425 Suppl, 49| Out. Para. 1/2 - OF THE MARRIAGE GOODS* (SIX ARTICLES) [*"
426 Suppl, 49| matrimonii," variously rendered marriage goods, marriage blessings,
427 Suppl, 49| rendered marriage goods, marriage blessings, and advantages
428 Suppl, 49| blessings, and advantages of marriage.]~Aquin.: SMT XP Q[49] Out.
429 Suppl, 49| place we must consider the marriage goods. Under this head ~
430 Suppl, 49| necessary in order to excuse marriage?~(2) Whether those assigned
431 Suppl, 49| the goods?~(4) Whether the marriage act is excused from sin
432 Suppl, 49| necessary in order to excuse marriage?~Aquin.: SMT XP Q[49] A[
433 Suppl, 49| necessary in order ~to excuse marriage. For just as the preservation
434 Suppl, 49| species which is effected by marriage; and indeed so ~much the
435 Suppl, 49| they necessary to excuse ~marriage.~Aquin.: SMT XP Q[49] A[
436 Suppl, 49| there, as Augustine says, "marriage ~would have been without
437 Suppl, 49| be done aright. ~If then marriage can be righted by certain
438 Suppl, 49| reason for excuse. Now marriage is allowed in the state
439 Suppl, 49| fornication and that of marriage are of the ~same species
440 Suppl, 49| Therefore, in order that the marriage ~intercourse be not wrong,
441 Suppl, 49| are the goods which excuse marriage and make ~it right.~Aquin.:
442 Suppl, 49| These goods which justify marriage belong to the nature of ~
443 Suppl, 49| belong to the nature of ~marriage, which consequently needs
444 Suppl, 49| From the very fact that marriage is intended as an office ~
445 Suppl, 49| principles; and the goods of marriage are related to marriage
446 Suppl, 49| marriage are related to marriage as ~circumstances to an
447 Suppl, 49| 1/1~Whether the goods of marriage are sufficiently enumerated?~
448 Suppl, 49| would seem that the goods of marriage are insufficiently ~enumerated
449 Suppl, 49| sacrament." For the object of marriage among men is not only the ~
450 Suppl, 49| required that the one pay the ~marriage debt to the other. Now the
451 Suppl, 49| reckoned ~among the goods of marriage on account of the payment
452 Suppl, 49| reckoned among the three ~marriage goods pertains to indivisibility.
453 Suppl, 49| two other goods to make marriage right.~Aquin.: SMT XP Q[
454 Suppl, 49| divisions of the ~good. Now marriage derives its character of
455 Suppl, 49| among the goods that make ~marriage virtuous.~Aquin.: SMT XP
456 Suppl, 49| reckoned to be conditions of marriage. ~Therefore since matrimony
457 Suppl, 49| man and wife as united in ~marriage, since parents naturally "
458 Suppl, 49| one's promises; for since marriage is a ~contract it contains
459 Suppl, 49| Reply OBJ 3: Just as the marriage promise means that neither
460 Suppl, 49| should ~mutually pay the marriage debt. The latter is indeed
461 Suppl, 49| things that result from marriage being a sign of Christ's ~
462 Suppl, 49| direction; and in ~this way marriage, through being directed
463 Suppl, 49| also reply that although marriage is a sacrament, marriage
464 Suppl, 49| marriage is a sacrament, marriage as ~marriage is not the
465 Suppl, 49| sacrament, marriage as ~marriage is not the same as marriage
466 Suppl, 49| marriage is not the same as marriage as a sacrament, since it
467 Suppl, 49| is a condition added to marriage ~considered in itself, whence
468 Suppl, 49| the goods which ~justify marriage; and accordingly this third
469 Suppl, 49| accordingly this third good of marriage, the ~sacrament to wit,
470 Suppl, 49| sacrament is the chief of the marriage goods?~Aquin.: SMT XP Q[
471 Suppl, 49| is not the chief of the ~marriage goods. For the end is principal
472 Suppl, 49| everything. Now the end of ~marriage is the offspring. Therefore
473 Suppl, 49| the offspring is the chief marriage ~good.~Aquin.: SMT XP Q[
474 Suppl, 49| Now "sacrament" refers to marriage on the ~part of its genus,
475 Suppl, 49| sacrament in reference ~to marriage.~Aquin.: SMT XP Q[49] A[
476 Suppl, 49| Further, just as we find marriage without "offspring" and
477 Suppl, 49| enters religion before the marriage is consummated. ~Therefore
478 Suppl, 49| sacrament" the most ~important marriage good.~Aquin.: SMT XP Q[49]
479 Suppl, 49| changed. Therefore the ~marriage also can be dissolved and
480 Suppl, 49| not ~always a condition of marriage.~Aquin.: SMT XP Q[49] A[
481 Suppl, 49| Consequently ~just as there is marriage without "offspring" so is
482 Suppl, 49| offspring" so is there marriage ~without "sacrament," and
483 Suppl, 49| placed in the definition of marriage (Q[44], A[3]), while offspring ~
484 Suppl, 49| more ~important part in marriage than the other two.~Aquin.:
485 Suppl, 49| most important of the three marriage ~goods, since it belongs
486 Suppl, 49| goods, since it belongs to marriage considered as a sacrament
487 Suppl, 49| children and observing the marriage compact; while ~inseparability,
488 Suppl, 49| the very fact that by the ~marriage compact man and wife give
489 Suppl, 49| caused ~in matrimony by the marriage compact itself, so that
490 Suppl, 49| the consent which makes a marriage, the ~marriage would be
491 Suppl, 49| which makes a marriage, the ~marriage would be invalid. Taking "
492 Suppl, 49| most essential thing in marriage, ~secondly "faith," and
493 Suppl, 49| with ~"offspring" among the marriage goods; wherefore in a way
494 Suppl, 49| the third place among the ~marriage goods, belongs to matrimony
495 Suppl, 49| Augustine (De Bono Conjug. ix), marriage is a ~good of mortals, wherefore
496 Suppl, 49| Mt. 22:30). Hence the marriage bond does not last after ~
497 Suppl, 49| the consent which makes a marriage is not ~everlasting materially,
498 Suppl, 49| else it would not make a marriage, for a consent to take a
499 Suppl, 49| woman ~for a time makes no marriage. Hence it is everlasting
500 Suppl, 49| Thes. Para. 1/1~Whether the marriage act is excused by the aforesaid
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