Part, Question

 501 Suppl, 49|               It would seem that the marriage act cannot be altogether
 502 Suppl, 49|           which is prejudiced in the marriage ~act is greater than these
 503 Suppl, 49|             greater than these three marriage goods. Therefore the aforesaid ~
 504 Suppl, 49|             do not suffice to excuse marriage intercourse.~Aquin.: SMT
 505 Suppl, 49|            not make it good. Now the marriage act ~is evil in itself,
 506 Suppl, 49|       Therefore the addition ~of the marriage goods cannot make the act
 507 Suppl, 49|              is moral ~vice. Now the marriage goods cannot prevent the
 508 Suppl, 49|            disgraceful deed. Now the marriage goods do not deprive ~that
 509 Suppl, 49|             1/2~On the contrary, The marriage act differs not from fornication
 510 Suppl, 49|           fornication except by ~the marriage goods. If therefore these
 511 Suppl, 49|             sufficient to excuse it ~marriage would be always unlawful;
 512 Suppl, 49|           OTC Para. 2/2~Further, the marriage goods are related to its
 513 Suppl, 49|              these ~goods can excuse marriage so that it is nowise a sin.~
 514 Suppl, 49|         goods are said to excuse the marriage act. Now it is from the ~
 515 Suppl, 49|            and "offspring" do in the marriage act, as stated above ~(A[
 516 Suppl, 49|               but also holy, and the marriage act ~derives this goodness
 517 Suppl, 49|              sufficiently excuse the marriage act.~Aquin.: SMT XP Q[49]
 518 Suppl, 49|              1/1~Reply OBJ 1: By the marriage act man does not incur harm
 519 Suppl, 49|           pleasure attaching to the ~marriage act, while it is most intense
 520 Suppl, 49|          that always accompanies the marriage act and ~always causes shame
 521 Suppl, 49|          Thes. Para. 1/1~Whether the marriage act can be excused without
 522 Suppl, 49|           can be excused without the marriage goods?~Aquin.: SMT XP Q[
 523 Suppl, 49|               It would seem that the marriage act can be excused even
 524 Suppl, 49|            excused even without ~the marriage goods. For he who is moved
 525 Suppl, 49|         moved by nature alone to the marriage ~act, apparently does not
 526 Suppl, 49|           does not intend any of the marriage goods, since the ~marriage
 527 Suppl, 49|           marriage goods, since the ~marriage goods pertain to grace or
 528 Suppl, 49|              Nom. iv). Therefore the marriage act ~can be excused even
 529 Suppl, 49|             excused even without the marriage goods.~Aquin.: SMT XP Q[
 530 Suppl, 49|          seemingly intend any of the marriage goods. Yet he ~does not
 531 Suppl, 49|              sin apparently, because marriage was granted to human weakness ~
 532 Suppl, 49|               7:2,6). Therefore ~the marriage act can be excused even
 533 Suppl, 49|             excused even without the marriage goods.~Aquin.: SMT XP Q[
 534 Suppl, 49|          seemingly does not sin. Now marriage makes ~the wife the husband'
 535 Suppl, 49|              evil intention. Now the marriage act whereby a ~husband knows
 536 Suppl, 49|           even without intending any marriage good, for instance by ~intending
 537 Suppl, 49|             excused even without the marriage goods.~Aquin.: SMT XP Q[
 538 Suppl, 49|          effect is removed. Now the ~marriage goods are the cause of rectitude
 539 Suppl, 49|            cause of rectitude in the marriage act. Therefore ~the marriage
 540 Suppl, 49|         marriage act. Therefore ~the marriage act cannot be excused without
 541 Suppl, 49|          always evil. ~Therefore the marriage act also will always be
 542 Suppl, 49|             answer that, Just as the marriage goods, in so far as they
 543 Suppl, 49|          consist in ~a habit, make a marriage honest and holy, so too,
 544 Suppl, 49|             intention, they make the marriage act honest, as regards ~
 545 Suppl, 49|        honest, as regards ~those two marriage goods which relate to the
 546 Suppl, 49|            goods which relate to the marriage act. Hence when ~married
 547 Suppl, 49|            not relate to the use of ~marriage, but to its excuse, as stated
 548 Suppl, 49|             3]); wherefore it makes ~marriage itself honest, but not its
 549 Suppl, 49|            offspring considered as a marriage good includes ~something
 550 Suppl, 49|             good of the sacrament of marriage includes besides this ~the
 551 Suppl, 49|         alone moves a ~person to the marriage act, he is not wholly excused
 552 Suppl, 49|             further directed to some marriage good.~Aquin.: SMT XP Q[49]
 553 Suppl, 49|              If a man intends by the marriage act to prevent fornication ~
 554 Suppl, 49|              the same applies to the marriage act in the question at issue.~
 555 Suppl, 49|               the intention not of a marriage good but merely of pleasure?~
 556 Suppl, 49|               the intention not of a marriage good but merely of pleasure,
 557 Suppl, 49|            the chief motive for ~the marriage act it is a mortal sin;
 558 Suppl, 49|             evil; wherefore, as the ~marriage act is not evil in itself,
 559 Suppl, 49|              exclude the ~honesty of marriage, so that, to wit, it is
 560 Suppl, 49|               away from the goods of marriage. If, however, he seek pleasure
 561 Suppl, 49|       pleasure within the ~bounds of marriage, so that it would not be
 562 Suppl, 49|            is not the consent to the marriage ~act.~Aquin.: SMT XP Q[49]
 563 Suppl, 50|                OF THE IMPEDIMENTS OF MARRIAGE, IN GENERAL (ONE ARTICLE)~
 564 Suppl, 50|          consider the impediments of marriage: (1) In ~general; (2) In
 565 Suppl, 50|    impediments should be assigned to marriage?~Aquin.: SMT XP Q[50] A[
 566 Suppl, 50|       impediments to be assigned to ~marriage. For marriage is a sacrament
 567 Suppl, 50|           assigned to ~marriage. For marriage is a sacrament condivided
 568 Suppl, 50|          should they be ~assigned to marriage.~Aquin.: SMT XP Q[50] A[
 569 Suppl, 50|              set impediments against marriage, ~since marriage, like the
 570 Suppl, 50|             against marriage, ~since marriage, like the other sacraments,
 571 Suppl, 50|            should not be assigned to marriage, ~making it unlawful for
 572 Suppl, 50|             cannot be impediments to marriage, placing a person in a middle ~
 573 Suppl, 50|            are unlawful subjects ~of marriage.~Aquin.: SMT XP Q[50] A[
 574 Suppl, 50|            woman is unlawful save in marriage. Now ~every unlawful union
 575 Suppl, 50|     Therefore if anything prevent a ~marriage being contracted, it will "
 576 Suppl, 50|            should not be assigned to marriage, ~which hinder it from being
 577 Suppl, 50|           part of the definition of ~marriage. Therefore there cannot
 578 Suppl, 50|           impediments which annul a ~marriage already contracted.~Aquin.:
 579 Suppl, 50|             number of impediments to marriage. For marriage is a good.
 580 Suppl, 50|         impediments to marriage. For marriage is a good. Now good may ~
 581 Suppl, 50|             number of impediments to marriage.~Aquin.: SMT XP Q[50] A[
 582 Suppl, 50|          Further, the impediments to marriage arise from the conditions
 583 Suppl, 50|        Therefore ~the impediments to marriage are also infinite.~Aquin.:
 584 Suppl, 50|          Para. 1/4~I answer that, In marriage, as in other sacraments,
 585 Suppl, 50|         certain ~things essential to marriage, and others that belong
 586 Suppl, 50|            from the ~validity of the marriage. These impediments are said
 587 Suppl, 50|           hinder the ~contracting of marriage, but they do not dissolve
 588 Suppl, 50|             they do not dissolve the marriage once ~contracted; such are
 589 Suppl, 50|            regard the essentials of ~marriage make a marriage invalid,
 590 Suppl, 50|       essentials of ~marriage make a marriage invalid, wherefore they
 591 Suppl, 50|            hinder the contracting of marriage, but to dissolve it if contracted;
 592 Suppl, 50|         worship, force, holy orders,~Marriage bond, honesty, affinity,
 593 Suppl, 50|          impotence,~All these forbid marriage, and annul it though~contracted."~
 594 Suppl, 50|             be explained as follows: Marriage may be ~hindered either
 595 Suppl, 50|             the first way, since the marriage contract is ~made by voluntary
 596 Suppl, 50|           will be two impediments to marriage, namely "force," ~i.e. compulsion,
 597 Suppl, 50|           hindered from contracting ~marriage either simply, or with some
 598 Suppl, 50|             he be unable to contract marriage with any woman, this can
 599 Suppl, 50|         hindered from performing the marriage act. This happens in ~two
 600 Suppl, 50|           impediment of the "bond of marriage" - or through ~lack of proportion
 601 Suppl, 50|             united to one of them by marriage, and the "justice ~of public
 602 Suppl, 50|              perfect ~goods, whereas marriage is a matter of indulgence,
 603 Suppl, 50|             be unlawful subjects for marriage ~through being contrary
 604 Suppl, 50|          contrary to the law whereby marriage is established. Now ~marriage
 605 Suppl, 50|        marriage is established. Now ~marriage as fulfilling an office
 606 Suppl, 50|              an ~unlawful subject of marriage by any of the aforesaid
 607 Suppl, 50|           been unlawful subjects ~of marriage.~Aquin.: SMT XP Q[50] A[
 608 Suppl, 50|     impediments which do not annul a marriage already ~contracted sometimes
 609 Suppl, 50|        contracted sometimes hinder a marriage from being contracted, by ~
 610 Suppl, 50|             contracted it is a ~true marriage although the contracting
 611 Suppl, 50|          aforesaid impediments annul marriage ~already contracted, we
 612 Suppl, 50|            mean that they dissolve a marriage ~contracted in due form,
 613 Suppl, 50|             but that they dissolve a marriage contracted "de ~facto" and
 614 Suppl, 50|        impediment supervene after a ~marriage has been contracted in due
 615 Suppl, 50|               it cannot dissolve the marriage.~Aquin.: SMT XP Q[50] A[
 616 Suppl, 51|            error as an impediment to marriage?~Aquin.: SMT XP Q[51] A[
 617 Suppl, 51|             itself an ~impediment to marriage. For consent, which is the
 618 Suppl, 51|              the efficient cause of ~marriage, is hindered in the same
 619 Suppl, 51|             here as an impediment to marriage.~Aquin.: SMT XP Q[51] A[
 620 Suppl, 51|             can be an impediment to ~marriage is in opposition to the
 621 Suppl, 51|            opposition to the good of marriage. But error is not a ~thing
 622 Suppl, 51|             nature an ~impediment to marriage.~Aquin.: SMT XP Q[51] A[
 623 Suppl, 51|              consent is required for marriage, so is ~intention required
 624 Suppl, 51|              Further, there was true marriage between Lia and Jacob, and
 625 Suppl, 51|     Therefore error does not annul a marriage.~Aquin.: SMT XP Q[51] A[
 626 Suppl, 51|              consent is required for marriage. Therefore error is an impediment
 627 Suppl, 51|             voids the consent, voids marriage. Now ~consent is an act
 628 Suppl, 51|              and consequently in the marriage. Therefore it is possible
 629 Suppl, 51|        natural law for error to void marriage.~Aquin.: SMT XP Q[51] A[
 630 Suppl, 51|              as regards the cause of marriage.~Aquin.: SMT XP Q[51] A[
 631 Suppl, 51|              its effect; whereas the marriage tie is caused by the consent
 632 Suppl, 51|         Master (Sent. iv, D, 30) the marriage ~between Lia and Jacob was
 633 Suppl, 51|         Further, error does not void marriage except as removing ~voluntariness.
 634 Suppl, 51|           person is an impediment to marriage. For marriage is a contract
 635 Suppl, 51|          impediment to marriage. For marriage is a contract even as a ~
 636 Suppl, 51|             equal value. Therefore a marriage is not ~voided if one woman
 637 Suppl, 51|             error did not void their marriage.~Aquin.: SMT XP Q[51] A[
 638 Suppl, 51|             is not ~an impediment to marriage.~Aquin.: SMT XP Q[51] A[
 639 Suppl, 51|         count is it an impediment to marriage. ~Now error does not excuse
 640 Suppl, 51|             error, in order to ~void marriage, must needs be about the
 641 Suppl, 51|              about the essentials of marriage. Now ~marriage includes
 642 Suppl, 51|         essentials of marriage. Now ~marriage includes two things, namely
 643 Suppl, 51|             over one another wherein marriage ~consists. The first of
 644 Suppl, 51|           error is an ~impediment to marriage, but from the nature of
 645 Suppl, 51|            one of the essentials to ~marriage.~Aquin.: SMT XP Q[51] A[
 646 Suppl, 51|           these is no ~impediment to marriage, as neither does an error
 647 Suppl, 51|            as such, does not void a ~marriage, for the same reason as
 648 Suppl, 51|           his rank does not void the marriage; but if she intend directly
 649 Suppl, 51|           about the person, ~and the marriage will be void.~Aquin.: SMT
 650 Suppl, 51|          about ~other impediments to marriage if it concern those things
 651 Suppl, 51|        person an unlawful subject of marriage. But (the Master) does not
 652 Suppl, 51|            they are an impediment to marriage ~whether there be error
 653 Suppl, 51|             this or not, there is no marriage; ~whereas the condition
 654 Suppl, 51|           consent again, there is no marriage.~Aquin.: SMT XP Q[51] A[
 655 Suppl, 51|              the consummation of the marriage a kinsman of ~her husband
 656 Suppl, 52|          nothing is an impediment to marriage except what is in ~some
 657 Suppl, 52|              is in no way opposed to marriage, ~else there could be no
 658 Suppl, 52|               else there could be no marriage among slaves. Therefore
 659 Suppl, 52|         slavery is no ~impediment to marriage.~Aquin.: SMT XP Q[52] A[
 660 Suppl, 52|           cannot be an impediment to marriage, which is a natural ~thing.~
 661 Suppl, 52|             not an impediment to any marriage.~Aquin.: SMT XP Q[52] A[
 662 Suppl, 52|            which is an impediment to marriage is equally an ~impediment
 663 Suppl, 52|              no ~impediment to their marriage. Therefore slavery, considered
 664 Suppl, 52|         itself, is ~unable to void a marriage; and consequently it should
 665 Suppl, 52|             a distinct impediment to marriage.~Aquin.: SMT XP Q[52] A[
 666 Suppl, 52|         burden to the fellowship of ~marriage and is a greater obstacle
 667 Suppl, 52|            reckoned an impediment to marriage. ~Therefore neither should
 668 Suppl, 52|              the condition hinders a marriage from being ~contracted and
 669 Suppl, 52|               OTC Para. 2/2~Further, marriage is one of the goods that
 670 Suppl, 52|            their own sake. Therefore marriage and slavery ~are contrary
 671 Suppl, 52|              1~I answer that, In the marriage contract one party is bound
 672 Suppl, 52|               Slavery is contrary to marriage as regards the act to which ~
 673 Suppl, 52|            regards the act to which ~marriage binds one party in relation
 674 Suppl, 52|            other ~to be a slave, the marriage is none the less valid.
 675 Suppl, 52|            valid. Likewise since in ~marriage there is an equal obligation
 676 Suppl, 52|        thinking her to be ~free, the marriage is not thereby rendered
 677 Suppl, 52|          slavery is no impediment to marriage except when it is ~unknown
 678 Suppl, 52|              and so nothing prevents marriage between slaves, or even
 679 Suppl, 52|            in this way; for ~thus is marriage hindered by impotence of
 680 Suppl, 52|         Certain impediments render a marriage unlawful; and since ~it
 681 Suppl, 52|         validity or ~invalidity of a marriage is not affected either by
 682 Suppl, 52|       impediments, however, render a marriage ineffectual as to the ~payment
 683 Suppl, 52|           known, do not invalidate a marriage, but only when ignorance
 684 Suppl, 52|          Freedom does not hinder the marriage act, wherefore ~ignorance
 685 Suppl, 52|              Leprosy does not hinder marriage as to its first act, since ~
 686 Suppl, 52|      although they lay a burden upon marriage ~as to its secondary effects;
 687 Suppl, 52|             is not an impediment to ~marriage as slavery is.~Aquin.: SMT
 688 Suppl, 52|              1~OBJ 3: Further, after marriage, a slave is bound even by
 689 Suppl, 52|             bondswoman; and thus the marriage will be dissolved, which
 690 Suppl, 52|             of positive law; whereas marriage is of natural and ~Divine
 691 Suppl, 52|            consenting to his slave's marriage, implicitly ~consented to
 692 Suppl, 52|    implicitly ~consented to all that marriage requires. If, however, the
 693 Suppl, 52|           requires. If, however, the marriage was ~contracted without
 694 Suppl, 52|          increase the weight ~of the marriage burden, especially since
 695 Suppl, 52|              a man binds himself ~by marriage. Hence he cannot vow continence
 696 Suppl, 52|             slavery can supervene to marriage?~Aquin.: SMT XP Q[52] A[
 697 Suppl, 52|          slavery cannot supervene to marriage, by the ~husband selling
 698 Suppl, 52|           does so sometimes to cheat marriage, and at least to ~the detriment
 699 Suppl, 52|          that is not favorable. ~Now marriage and freedom are favorable
 700 Suppl, 52|              be entirely annulled in marriage.~Aquin.: SMT XP Q[52] A[
 701 Suppl, 52|               1/1~OBJ 3: Further, in marriage husband and wife are on
 702 Suppl, 52|             impediment to the act of marriage ~before it is performed.
 703 Suppl, 52|             if it could supervene to marriage it ~would dissolve it; which
 704 Suppl, 52|              in a dissolution of the marriage, since no ~impediment supervening
 705 Suppl, 52|            impediment supervening to marriage can dissolve it, as stated
 706 Suppl, 52|            asks, and to do ~all that marriage requires of him for he cannot
 707 Suppl, 52|             as slavery is opposed to marriage, marriage is ~prejudicial
 708 Suppl, 52|              is opposed to marriage, marriage is ~prejudicial to slavery,
 709 Suppl, 52|    considered to be on a par in ~the marriage act and in things relating
 710 Suppl, 52|            soul. It is the same with marriage, which is a lasting tie ~
 711 Suppl, 52|              up as a slave after his marriage and without his ~wife's
 712 Suppl, 53|              Thes. Para. 1/1~Whether marriage already contracted should
 713 Suppl, 53|              1: It would seem that a marriage already contracted ought
 714 Suppl, 53|           vow is a stronger tie than marriage, ~since the latter binds
 715 Suppl, 53|              takes precedence of the marriage tie.~Aquin.: SMT XP Q[53]
 716 Suppl, 53|         Church is so ~binding that a marriage is void if contracted in
 717 Suppl, 53|             in despite of a vow his ~marriage should be annulled for that
 718 Suppl, 53|               1/1~OBJ 3: Further, in marriage a man may have carnal intercourse
 719 Suppl, 53|       Therefore a simple vow annuls ~marriage. The minor is proved as
 720 Suppl, 53|             wish to ~marry." Now the marriage contract is not contrary
 721 Suppl, 53|              wife should be equal in marriage, especially ~as regards
 722 Suppl, 53|       impediment to the ~contract of marriage, but does not annul it after
 723 Suppl, 53|             to the contracting of a ~marriage, since it is a sin to marry
 724 Suppl, 53|           the contract is valid, the marriage cannot be ~annulled on that
 725 Suppl, 53|           which he lies. because by ~marriage a man is tied to his wife,
 726 Suppl, 53|           manner in which he is tied marriage is ~a stronger tie than
 727 Suppl, 53|          than a simple vow, since by marriage a man surrenders ~himself
 728 Suppl, 53|              2: The contracting of a marriage between blood relations
 729 Suppl, 53|           the commandment forbidding marriage after ~a simple vow has
 730 Suppl, 53|            simple vow a man contract marriage by ~words of the present,
 731 Suppl, 53|              sin, because ~until the marriage is consummated he is still
 732 Suppl, 53|            continence. But after the marriage has been consummated, ~thenceforth
 733 Suppl, 53|             OBJ 4: After contracting marriage he is still bound to keep
 734 Suppl, 53|           altogether. And ~since the marriage tie does not bind him to
 735 Suppl, 53|           that they are equal in the marriage act, ~since everyone may
 736 Suppl, 53|            both ask and pay lest the marriage become too burdensome to
 737 Suppl, 53|             a solemn vow dissolves a marriage already contracted?~Aquin.:
 738 Suppl, 53|             a solemn vow dissolves a marriage ~already contracted. For
 739 Suppl, 53|             than a ~solemn one." Now marriage stands or falls by virtue
 740 Suppl, 53|         simple vow does not dissolve marriage, ~neither will a solemn
 741 Suppl, 53|        thereto, ~does not dissolve a marriage already contracted. Neither
 742 Suppl, 53|              simple vow ~dissolves a marriage already contracted, so that
 743 Suppl, 53|             vow does not ~dissolve a marriage already contracted, neither
 744 Suppl, 53|           vow contracts a spiritual ~marriage with God, which is much
 745 Suppl, 53|            excellent than a material marriage. ~Now a material marriage
 746 Suppl, 53|            marriage. ~Now a material marriage already contracted annuls
 747 Suppl, 53|          already contracted annuls a marriage contracted ~afterwards.
 748 Suppl, 53|    impediment to the ~contracting of marriage, so it invalidates the contract.
 749 Suppl, 53|               the indissolubility of marriage belongs to the truth of
 750 Suppl, 53|            very nature dissolves the marriage contract, inasmuch ~namely
 751 Suppl, 53|            of a wife by contracting ~marriage. And since the marriage
 752 Suppl, 53|              marriage. And since the marriage that follows such a vow
 753 Suppl, 53|            kind is said to annul the marriage contracted.~Aquin.: SMT
 754 Suppl, 53|            of guilt. But as ~regards marriage, whereby one man is under
 755 Suppl, 53|         orders are ~an impediment to marriage, because married persons
 756 Suppl, 53|            order is an impediment to marriage.~Aquin.: SMT XP Q[53] A[
 757 Suppl, 53|          this would not be so if the marriage were valid.~Aquin.: SMT
 758 Suppl, 53|              continence can contract marriage. Now ~some orders have a
 759 Suppl, 53|           should be an impediment to marriage: because those who ~are
 760 Suppl, 53|            actually an impediment to marriage. However it is not the same
 761 Suppl, 53|    impediment to ~the contracting of marriage, solely by virtue of order;
 762 Suppl, 53|           does not forbid the use of marriage ~already contracted: for
 763 Suppl, 53|         contracted: for they can use marriage contracted previously, ~
 764 Suppl, 53|            is ~an impediment both to marriage and to the use of marriage,
 765 Suppl, 53|           marriage and to the use of marriage, unless perhaps ~the husband
 766 Suppl, 53|         certain incompatibility with marriage in respect of ~the latter'
 767 Suppl, 53|     impediment to the contracting of marriage, although it has ~not everywhere
 768 Suppl, 53|           Western Church, the use of marriage is an impediment to ~the
 769 Suppl, 53|            order is a spiritual, and marriage a bodily bond. Hence it
 770 Suppl, 53|             order after consummating marriage.~Aquin.: SMT XP Q[53] A[
 771 Suppl, 53|               after consummating the marriage, one of the parties ~cannot
 772 Suppl, 53|          cannot receive orders after marriage.~Aquin.: SMT XP Q[53] A[
 773 Suppl, 53|          order is as much opposed to marriage as marriage to ~order. Now
 774 Suppl, 53|          much opposed to marriage as marriage to ~order. Now a previous
 775 Suppl, 53|           impediment to a subsequent marriage. ~Therefore, etc.~Aquin.:
 776 Suppl, 53|             may enter religion after marriage, if his wife ~die, or if
 777 Suppl, 53|        become a man's bondsman after marriage. Therefore he ~can become
 778 Suppl, 53|             Para. 1/1~I answer that, Marriage is not an impediment to
 779 Suppl, 53|         orders dissolves the bond of marriage as ~regards the payment
 780 Suppl, 53|             it is incompatible ~with marriage, on the part of the person
 781 Suppl, 53|         because the signification of marriage would not be ~safeguarded,
 782 Suppl, 53|           especially required in the marriage of a priest. ~If, however,
 783 Suppl, 53|             5 Para. 1/1~Reply OBJ 5: Marriage has for its cause our consent:
 784 Suppl, 53|          order; so as not to be true marriage: whereas order cannot ~be
 785 Suppl, 53|          order cannot ~be impeded by marriage, so as not to be true order,
 786 Suppl, 54|         natural law an impediment to marriage?~(4) Whether the impediment
 787 Suppl, 54|    consanguinity is an impediment to marriage by virtue of the ~natural
 788 Suppl, 54|        natural law an ~impediment to marriage. For no woman can be more
 789 Suppl, 54|                Yet Eve was joined in marriage to Adam. ~Therefore as regards
 790 Suppl, 54|   consanguinity is an impediment to ~marriage.~Aquin.: SMT XP Q[54] A[
 791 Suppl, 54|              person is debarred from marriage by reason of ~consanguinity.
 792 Suppl, 54|   consanguinity is ~no impediment to marriage.~Aquin.: SMT XP Q[54] A[
 793 Suppl, 54|            persons are debarred from marriage on account of ~consanguinity.~
 794 Suppl, 54|        matrimony is an impediment to marriage. But consanguinity is not
 795 Suppl, 54|               to any of the goods of marriage. Therefore it is not an
 796 Suppl, 54|         kinship, it does not ~hinder marriage but rather strengthens the
 797 Suppl, 54|        offspring is an impediment to marriage. Now consanguinity ~hinders
 798 Suppl, 54|           must refer to the union of marriage. Therefore consanguinity ~
 799 Suppl, 54|   consanguinity ~is an impediment to marriage according to the natural
 800 Suppl, 54|          answer that, In relation to marriage a thing is said to be contrary
 801 Suppl, 54|           natural law if it prevents marriage from reaching the end for
 802 Suppl, 54|         essential and primary end of marriage is the ~good of the offspring.
 803 Suppl, 54|            be mated to her father in marriage for the purpose of ~begetting
 804 Suppl, 54|           secondary essential end of marriage is the curbing of ~concupiscence;
 805 Suppl, 54|           the Divine law debars from marriage not ~only father and mother,
 806 Suppl, 54|            But the accidental end of marriage is the binding together
 807 Suppl, 54|         accrue to anyone from such a marriage. Wherefore, ~according to
 808 Suppl, 54|      consanguinity are debarred from marriage.~Aquin.: SMT XP Q[54] A[
 809 Suppl, 54|         natural law an impediment to marriage in regard to certain persons,
 810 Suppl, 54|             contrary to the goods of marriage. Hence the Objection proceeds
 811 Suppl, 54|              may hinder the union of marriage.~Aquin.: SMT XP Q[54] A[
 812 Suppl, 54|            that are an impediment to marriage ~could be fixed by the Church?~
 813 Suppl, 54|           that are an ~impediment to marriage could not be fixed by the
 814 Suppl, 54|      ordinance of the Church forbid ~marriage between those who are not
 815 Suppl, 54|        itself ~of a nature to impede marriage. Therefore the Church cannot
 816 Suppl, 54|   consanguinity is an impediment to ~marriage are the good of the offspring,
 817 Suppl, 54|         should ~have equally impeded marriage at all times: yet this is
 818 Suppl, 54|              is now an impediment to marriage as far as the fourth ~degree,
 819 Suppl, 54|          which are an impediment to ~marriage. Thus if certain parties
 820 Suppl, 54|           this same union would be a marriage afterwards when ~the Church
 821 Suppl, 54|         degrees are an impediment to marriage.~Aquin.: SMT XP Q[54] A[
 822 Suppl, 54|            the ~civil law, so now is marriage controlled by the laws of
 823 Suppl, 54|             of consanguinity impede ~marriage, and which do not. Therefore
 824 Suppl, 54|           has been an ~impediment to marriage have varied according to
 825 Suppl, 54|        debarred as were unfitted for marriage even in respect of its principal ~
 826 Suppl, 54|          play. Hence in ~olden times marriage was forbidden even within
 827 Suppl, 54|            impediment supervening to marriage can annul it; and ~consequently
 828 Suppl, 54|     consequently a union which was a marriage from the first would not
 829 Suppl, 54|            union would not ~become a marriage on account of the Church'
 830 Suppl, 55|         affinity is an impediment to marriage?~(7) Whether affinity in
 831 Suppl, 55|       contracts affinity through the marriage of a ~blood-relation?~Aquin.:
 832 Suppl, 55|       contract affinity through ~the marriage of a blood-relation. For "
 833 Suppl, 55|              expressed in the verse:~Marriage makes a new kind of connection,~
 834 Suppl, 55|           cause of ~affinity was the marriage, which ceases after the
 835 Suppl, 55|       through the dissolution of the marriage by the death of a ~third
 836 Suppl, 55|           Para. 1/1~Reply OBJ 1: The marriage tie causes affinity not
 837 Suppl, 55|           Now this is the reason why marriage caused affinity. Therefore ~
 838 Suppl, 55|           former of which belongs to marriage by reason of carnal ~copulation,
 839 Suppl, 55|             the latter, in so far as marriage is a partnership ~directed
 840 Suppl, 55|         wanting. Consequently ~since marriage caused affinity, in so far
 841 Suppl, 55|            common to fornication and marriage, and in this respect it
 842 Suppl, 55|             whereby it differs ~from marriage, and in this respect it
 843 Suppl, 55|              but a promise of future marriage. ~Now sometimes there is
 844 Suppl, 55|         there is a promise of future marriage without affinity ~being
 845 Suppl, 55|              promise a ~woman future marriage; or if a like promise be
 846 Suppl, 55|             between persons to ~whom marriage is rendered unlawful by
 847 Suppl, 55|             conditions of a perfect ~marriage, but is a preparation for
 848 Suppl, 55|             but is a preparation for marriage, so betrothal causes not ~
 849 Suppl, 55|              causes not ~affinity as marriage does, but something like
 850 Suppl, 55|            which is an impediment to marriage even ~as affinity and consanguinity
 851 Suppl, 55|          honesty": wherefore just as marriage is a lasting tie, so is
 852 Suppl, 55|             a mingling of seeds. But marriage causes affinity not only
 853 Suppl, 55|             in respect of which also marriage is according to nature. ~
 854 Suppl, 55|            affinity results from the marriage contract itself expressed ~
 855 Suppl, 55|      contracted through a promise of marriage. Hence whether he ~who actually
 856 Suppl, 55|            he ~who actually promises marriage be lacking in age, or be
 857 Suppl, 55|    relationship; the other is by the marriage union, and this produces
 858 Suppl, 55|            again if a person through marriage ~contracts relationship
 859 Suppl, 55|               connection with her by marriage: and according to the olden
 860 Suppl, 55|         affinity is an impediment to marriage?~Aquin.: SMT XP Q[55] A[
 861 Suppl, 55|              is not an impediment to marriage. For ~nothing is an impediment
 862 Suppl, 55|          nothing is an impediment to marriage except what is contrary
 863 Suppl, 55|          affinity is not contrary to marriage since it is caused by it.
 864 Suppl, 55|              is not an impediment to marriage.~Aquin.: SMT XP Q[55] A[
 865 Suppl, 55|               1/1~OBJ 2: Further, by marriage the wife becomes a possession
 866 Suppl, 55|             is not an impediment to ~marriage.~Aquin.: SMT XP Q[55] A[
 867 Suppl, 55|         affinity is an impediment to marriage.~Aquin.: SMT XP Q[55] A[
 868 Suppl, 55|               Affinity that precedes marriage hinders marriage being ~
 869 Suppl, 55|            precedes marriage hinders marriage being ~contracted and voids
 870 Suppl, 55|        matrimony, it cannot void the marriage, as stated above (Q[50],
 871 Suppl, 55|      Affinity is not contrary to the marriage which causes it, ~but to
 872 Suppl, 55|           which causes it, ~but to a marriage being contracted with an
 873 Suppl, 55|   concupiscence, which are sought in marriage.~Aquin.: SMT XP Q[55] A[
 874 Suppl, 55|   consanguinity is an ~impediment to marriage or union with the husband
 875 Suppl, 55|          that the ~child of a second marriage could not take a consort
 876 Suppl, 55|            of my affine by a ~second marriage was affine to me, not directly
 877 Suppl, 55|             was not an impediment to marriage: as instanced in a ~brother'
 878 Suppl, 55|           Thes. Para. 1/1 ~Whether a marriage contracted by persons with
 879 Suppl, 55|              1: It would seem that a marriage contracted by persons within
 880 Suppl, 55|           OBJ 2: Further, the tie of marriage is less onerous than the
 881 Suppl, 55|       Therefore by length ~of time a marriage becomes good in law, although
 882 Suppl, 55|             we judge alike. Now if a marriage ought ~to be annulled on
 883 Suppl, 55|             not ~seemly. Therefore a marriage ought not to be annulled
 884 Suppl, 55|         forbid the contracting of a ~marriage and void the contract. Therefore
 885 Suppl, 55|            have actually ~contracted marriage.~Aquin.: SMT XP Q[55] A[
 886 Suppl, 55|         copulation apart from lawful marriage is a ~mortal sin, which
 887 Suppl, 55|          whom there cannot be valid ~marriage, especially those related
 888 Suppl, 55|             in any way legitimize a ~marriage which could not take place
 889 Suppl, 55|          although the one brother's ~marriage with the one sister is annulled
 890 Suppl, 55|            therefore annul the other marriage against which no ~action
 891 Suppl, 55|            been done about the other marriage: but seemingly one ought
 892 Suppl, 55|            of the impediment of ~his marriage, or he has an opinion about
 893 Suppl, 55|              for the annulment ~of a marriage contracted by persons related
 894 Suppl, 55|      accusation ~in order to sever a marriage contracted between persons
 895 Suppl, 55|             1/1~OBJ 3: Further, if a marriage ought to be denounced this
 896 Suppl, 55|               and then it is not the marriage ~that is denounced. Therefore
 897 Suppl, 55|            once. But this happens in marriage, for if he was ~silent at
 898 Suppl, 55|             silent at first when the marriage was being contracted, he
 899 Suppl, 55|              he cannot ~denounce the marriage afterwards without laying
 900 Suppl, 55|            can be denounced. But the marriage ~of relatives by affinity
 901 Suppl, 55|             It is in this way that a marriage ~is denounced, when through
 902 Suppl, 55|             person who denounces the marriage denounced, and the ~impediment
 903 Suppl, 55|             from accusing, when the ~marriage is denounced on account
 904 Suppl, 55|      prevents the contracting of the marriage and voids the contract.
 905 Suppl, 55|             would be willing for the marriage to ~stand.~Aquin.: SMT XP
 906 Suppl, 55|              1/1~Reply OBJ 3: If the marriage is not yet contracted and
 907 Suppl, 55|            can be denounced lest the marriage be ~contracted.~Aquin.:
 908 Suppl, 55|              he wish to denounce the marriage, and sometimes he is repulsed.
 909 Suppl, 55|           present himself after the ~marriage has been contracted, since
 910 Suppl, 55|            Para. 1/1~OBJ 3: Further, marriage is a more favorable suit
 911 Suppl, 56|     relationship is an impediment to marriage? ~(2) From what cause is
 912 Suppl, 56|     relationship is an impediment to marriage?~Aquin.: SMT XP Q[56] A[
 913 Suppl, 56|             is not an impediment to ~marriage. For nothing is an impediment
 914 Suppl, 56|          nothing is an impediment to marriage save what is contrary ~to
 915 Suppl, 56|          save what is contrary ~to a marriage good. Now spiritual relationship
 916 Suppl, 56|   relationship is not contrary to a ~marriage good. Therefore it is not
 917 Suppl, 56|              is not an impediment to marriage.~Aquin.: SMT XP Q[56] A[
 918 Suppl, 56|              perpetual impediment to marriage cannot stand together ~with
 919 Suppl, 56|          cannot stand together ~with marriage. But spiritual relationship
 920 Suppl, 56|      sometimes stands together with ~marriage, as stated in the text (
 921 Suppl, 56|           with his wife, and yet the marriage is not ~dissolved. Therefore
 922 Suppl, 56|             is not an impediment to ~marriage.~Aquin.: SMT XP Q[56] A[
 923 Suppl, 56|              pass to the flesh. But ~marriage is a union of the flesh.
 924 Suppl, 56|              become an impediment to marriage.~Aquin.: SMT XP Q[56] A[
 925 Suppl, 56|          kinship is an impediment to marriage, it follows that spiritual ~
 926 Suppl, 56|            OTC Para. 2/2~Further, in marriage the union of souls ranks
 927 Suppl, 56|        spiritual relationship hinder marriage than bodily relationship
 928 Suppl, 56|         carnal ~relationship hinders marriage, even so does spiritual
 929 Suppl, 56|        either it precedes or follows marriage. ~If it precedes, it hinders
 930 Suppl, 56|           hinders the contracting of marriage and voids the ~contract.
 931 Suppl, 56|             it does not dissolve the marriage bond: but we ~must draw
 932 Suppl, 56|      distinction in reference to the marriage act. For ~either the spiritual
 933 Suppl, 56|            is not an obstacle to the marriage act on either side - or
 934 Suppl, 56|             hinder any of the ~chief marriage goods, it hinders one of
 935 Suppl, 56|             to be sought by means of marriage.~Aquin.: SMT XP Q[56] A[
 936 Suppl, 56|             2 Para. 1/1~Reply OBJ 2: Marriage is a lasting bond, wherefore
 937 Suppl, 56|            it happens sometimes that marriage and an ~impediment to marriage
 938 Suppl, 56|       marriage and an ~impediment to marriage stand together, but not
 939 Suppl, 56|            Para. 1/1~Reply OBJ 3: In marriage there is not only a bodily
 940 Suppl, 56|          relationship are opposed to marriage, because in one the distance
 941 Suppl, 56|         other less, than required by marriage. Hence there is ~an impediment
 942 Suppl, 56|           there is ~an impediment to marriage in either case.~Aquin.:
 943 Suppl, 56|           hinders the contracting of marriage but does not void the contract.~
 944 Suppl, 56|        consequently no impediment to marriage can arise therefrom. Hence ~
 945 Suppl, 56|              an engagement of future marriage. Wherefore ~just as in betrothal
 946 Suppl, 56|          there in catechism, whereby marriage is rendered at least unlawful,
 947 Suppl, 56|     knowledge of her, but not if the marriage be not yet consummated,
 948 Suppl, 56|               2/2~On the other hand, marriage by itself makes husband
 949 Suppl, 56|              husband to wife through marriage.~Aquin.: SMT XP Q[56] A[
 950 Suppl, 56|           hinders the contracting of marriage and voids the contract.~
 951 Suppl, 57|            that is an impediment to ~marriage?~(3) Between which persons
 952 Suppl, 57|             that is an impediment to marriage is contracted through ~adoption?~
 953 Suppl, 57|             that is an impediment to marriage. For spiritual care is more
 954 Suppl, 57|          subject to human ~laws. Now marriage is a sacrament of the Church.
 955 Suppl, 57|           cannot be an impediment to marriage.~Aquin.: SMT XP Q[57] A[
 956 Suppl, 57|     Relationship is an impediment to marriage. Now a kind ~of relationship
 957 Suppl, 57|           which is ~an impediment to marriage.~Aquin.: SMT XP Q[57] A[
 958 Suppl, 57|        Divine law especially forbids marriage between those ~persons who
 959 Suppl, 57|             the repression of which ~marriage is directed. And since the
 960 Suppl, 57|           forbid ~the contracting of marriage between the like, and this
 961 Suppl, 57|        adoption is an impediment ~to marriage. This suffices for the Replies
 962 Suppl, 57|             that is an impediment to marriage.~Aquin.: SMT XP Q[57] A[
 963 Suppl, 57|            to make an ~impediment to marriage, unless the authority of
 964 Suppl, 57|            relationship that impedes marriage is a perpetual ~impediment.
 965 Suppl, 57|             perpetual impediments to marriage: but the second is ~not,
 966 Suppl, 57|     relationship is an impediment to marriage on account ~of the parties
 967 Suppl, 58|         consider five impediments to marriage, namely the ~impediments
 968 Suppl, 58|        impotence is an impediment to marriage?~(2) Whether a spell is?~(
 969 Suppl, 58|        impotence is an impediment to marriage?~Aquin.: SMT XP Q[58] A[
 970 Suppl, 58|              is not an impediment to marriage. ~For carnal copulation
 971 Suppl, 58|       copulation is not essential to marriage, since marriage is ~more
 972 Suppl, 58|         essential to marriage, since marriage is ~more perfect when both
 973 Suppl, 58|              But impotence ~deprives marriage of nothing save carnal copulation.
 974 Suppl, 58|           diriment impediment to the marriage contract.~Aquin.: SMT XP
 975 Suppl, 58|            reckoned an impediment to marriage. ~Therefore neither should
 976 Suppl, 58|           when she marries ~him, the marriage is valid. Therefore frigidity,
 977 Suppl, 58|             is ~not an impediment to marriage.~Aquin.: SMT XP Q[58] A[
 978 Suppl, 58|          women are not debarred from marriage. Neither therefore should
 979 Suppl, 58|           deemed most unfit for the ~marriage contract." Now persons affected
 980 Suppl, 58|            to the impossible. Now in marriage man ~binds himself to carnal
 981 Suppl, 58|          Para. 1/1~I answer that, In marriage there is a contract whereby
 982 Suppl, 58|           cannot give or ~do, so the marriage contract is unfitting, if
 983 Suppl, 58|             then it ~does not void a marriage: or it is perpetual and
 984 Suppl, 58|          perpetual and then it voids marriage, ~so that the party who
 985 Suppl, 58|            for ever ~without hope of marriage, while the other may "marry
 986 Suppl, 58|             marital intercourse, the marriage remain unconsummated, the ~
 987 Suppl, 58|             the ~Church adjudges the marriage to be dissolved. And yet
 988 Suppl, 58|            she reinstates the former marriage and dissolves the subsequent ~
 989 Suppl, 58|      copulation is not essential to ~marriage, ability to fulfill the
 990 Suppl, 58|            act is essential, because marriage gives ~each of the married
 991 Suppl, 58|               to marry, in so far as marriage is intended as a remedy,
 992 Suppl, 58|           cannot ~"de facto" pay the marriage debt, as also the condition
 993 Suppl, 58|          freely, are impediments ~to marriage, when the one married party
 994 Suppl, 58|          other is ~unable to pay the marriage debt. But an impediment
 995 Suppl, 58|             a person ~cannot pay the marriage debt "de jure," for instance
 996 Suppl, 58|            consanguinity, voids ~the marriage contract, whether the other
 997 Suppl, 58|              can be an impediment to marriage?~Aquin.: SMT XP Q[58] A[
 998 Suppl, 58|           cannot be an impediment to marriage. ~For the spells in question
 999 Suppl, 58|            more power to prevent the marriage act than other bodily ~actions;
1000 Suppl, 58|        Therefore ~they cannot hinder marriage by spells.~Aquin.: SMT XP