Part, Question

1001 Suppl, 58|           Therefore it cannot hinder marriage which is the ~work of God.~
1002 Suppl, 58|             be perpetual, voids the ~marriage contract. But a spell cannot
1003 Suppl, 58|           cannot be an impediment to marriage.~Aquin.: SMT XP Q[58] A[
1004 Suppl, 58|            this ~is an impediment to marriage. Therefore much more can
1005 Suppl, 58|           hence it does not void the marriage contract, and they say ~
1006 Suppl, 58|          perpetual and then it voids marriage, or ~it is not perpetual
1007 Suppl, 58|            and then it does not void marriage. And in order to ~put this
1008 Suppl, 58|            and consequently when the marriage is dissolved, he is not ~
1009 Suppl, 58|              the Church adjudges the marriage to be dissolved, each ~party
1010 Suppl, 58|              seek another partner in marriage.~Aquin.: SMT XP Q[58] A[
1011 Suppl, 58|          madness is an impediment to marriage?~Aquin.: SMT XP Q[58] A[
1012 Suppl, 58|              is not an impediment to marriage. For ~spiritual marriage
1013 Suppl, 58|             marriage. For ~spiritual marriage which is contracted in Baptism
1014 Suppl, 58|          more excellent than ~carnal marriage. But mad persons can be
1015 Suppl, 58|        frigidity is an impediment to marriage because it ~impedes carnal
1016 Suppl, 58|       madness. Therefore ~neither is marriage impeded thereby.~Aquin.:
1017 Suppl, 58|            Para. 1/1~OBJ 3: Further, marriage is not voided save by a
1018 Suppl, 58|          Therefore ~it does not void marriage.~Aquin.: SMT XP Q[58] A[
1019 Suppl, 58|              impediments that hinder marriage are sufficiently ~contained
1020 Suppl, 58|            error is an impediment to marriage. Therefore madness is also.~
1021 Suppl, 58|            for making contracts. But marriage is a ~contract. Therefore,
1022 Suppl, 58|            previous or subsequent to marriage. ~If subsequent, it nowise
1023 Suppl, 58|      subsequent, it nowise voids the marriage, but if it be previous,
1024 Suppl, 58|              yet if he marries, the ~marriage is valid. But if he has
1025 Suppl, 58|          without use of ~reason, the marriage will be invalid.~Aquin.:
1026 Suppl, 58|         Reply OBJ 2: Madness impedes marriage on the part of the latter'
1027 Suppl, 58|           which hinders the cause of marriage, ~namely the consent, voids
1028 Suppl, 58|            namely the consent, voids marriage altogether. But an impediment
1029 Suppl, 58|       perpetual in order to void the marriage.~Aquin.: SMT XP Q[58] A[
1030 Suppl, 58|              Thes. Para. 1/1~Whether marriage is annulled by the husband
1031 Suppl, 58|            OBJ 1: It would seem that marriage is not annulled by the husband ~
1032 Suppl, 58|            would be punished if the ~marriage were annulled. Therefore,
1033 Suppl, 58|             is not an impediment ~to marriage. Therefore neither is the
1034 Suppl, 58|       Therefore it does not void the marriage contract.~Aquin.: SMT XP
1035 Suppl, 58|               But affinity voids the marriage contract. Therefore the ~
1036 Suppl, 58|              such a man sins against marriage. Therefore he ought to be
1037 Suppl, 58|       punished ~by being deprived of marriage.~Aquin.: SMT XP Q[58] A[
1038 Suppl, 58|              wife before contracting marriage, even after his betrothal,
1039 Suppl, 58|            after his betrothal, the ~marriage should be broken off on
1040 Suppl, 58|      connection take place after the marriage has been contracted ~and
1041 Suppl, 58|     contracted ~and consummated, the marriage must not be altogether dissolved:
1042 Suppl, 58|           remain without any hope of marriage, unless he receive a ~dispensation
1043 Suppl, 58|           law of the Church, but his marriage is not for this ~reason
1044 Suppl, 58|           accounted an impediment to marriage not so much for its ~being
1045 Suppl, 58|              age is an impediment to marriage?~Aquin.: SMT XP Q[58] A[
1046 Suppl, 58|             is not an impediment to ~marriage. For according to the laws
1047 Suppl, 58|             fixed for marrying. ~Yet marriage can be contracted before
1048 Suppl, 58|              is not an impediment to marriage.~Aquin.: SMT XP Q[58] A[
1049 Suppl, 58|              is perpetual so is the ~marriage tie. Now according to the
1050 Suppl, 58|             consent is necessary for marriage on the part of ~the man,
1051 Suppl, 58|              is not an impediment to marriage. But lack of age is neither ~
1052 Suppl, 58|              is not an impediment to marriage.~Aquin.: SMT XP Q[58] A[
1053 Suppl, 58|              to be an impediment ~to marriage.~Aquin.: SMT XP Q[58] A[
1054 Suppl, 58|              boy who is incapable of marriage intercourse is unfit to ~
1055 Suppl, 58|              cases he cannot pay the marriage debt ~before the age of
1056 Suppl, 58|            it would seem that, since marriage is natural, it must have
1057 Suppl, 58|             1/1~I answer that, Since marriage is effected by way of a
1058 Suppl, 58|               it is determined that ~marriage may not be contracted before
1059 Suppl, 58|        sufficient deliberation about marriage, and of mutual ~fulfilment
1060 Suppl, 58|            mutual ~fulfilment of the marriage debt, and that marriages
1061 Suppl, 58|         supply the lack of age, the ~marriage is not annulled. Wherefore
1062 Suppl, 58|            the aforesaid age, their ~marriage is none the less perpetually
1063 Suppl, 58|           deliberation to consent to marriage ~before one is able to manage
1064 Suppl, 58|             greater ~difficulty than marriage.~Aquin.: SMT XP Q[58] A[
1065 Suppl, 59|          WORSHIP AS AN IMPEDIMENT TO MARRIAGE (SIX ARTICLES)~We must now
1066 Suppl, 59|          worship as an impediment to marriage. ~Under this head there
1067 Suppl, 59|     unbeliever?~(2) Whether there is marriage between unbelievers?~(3)
1068 Suppl, 59|     disparity of worship previous to marriage ~is not an impediment thereto.~
1069 Suppl, 59|           the Old Law there could be marriage between a believer and ~
1070 Suppl, 59|             betrothal is directed to marriage. Now there can be a ~betrothal
1071 Suppl, 59|          same condition there can be marriage between them.~Aquin.: SMT
1072 Suppl, 59|         Further, every impediment to marriage is in some way contrary
1073 Suppl, 59|             in some way contrary to ~marriage. But unbelief is not contrary
1074 Suppl, 59|          unbelief is not contrary to marriage, since marriage ~fulfills
1075 Suppl, 59|          contrary to marriage, since marriage ~fulfills an office of nature
1076 Suppl, 59|              is not an impediment to marriage.~Aquin.: SMT XP Q[59] A[
1077 Suppl, 59|             is ~nevertheless a valid marriage. Therefore disparity of
1078 Suppl, 59|             is not an ~impediment to marriage.~Aquin.: SMT XP Q[59] A[
1079 Suppl, 59|          worship is an impediment to marriage.~Aquin.: SMT XP Q[59] A[
1080 Suppl, 59|              that, The chief good of marriage is the offspring to be brought ~
1081 Suppl, 59|            there cannot be a fitting marriage ~between them. For this
1082 Suppl, 59|       disparity of faith previous to marriage is ~an impediment to the
1083 Suppl, 59|             is ~an impediment to the marriage contract.~Aquin.: SMT XP
1084 Suppl, 59|               of worship previous to marriage is an impediment to its
1085 Suppl, 59|               Wherefore just as when marriage is contracted in the present, ~
1086 Suppl, 59|         which is a promise of future marriage, it suffices to add ~the
1087 Suppl, 59|              worship is ~contrary to marriage in respect of its chief
1088 Suppl, 59|              a baptized heretic, the marriage is ~valid, although he sins
1089 Suppl, 59|    excommunicate woman, and yet the ~marriage would not be void: whereas
1090 Suppl, 59|              baptized ~believer, the marriage would not be valid.~Aquin.:
1091 Suppl, 59|             1/1~Whether there can be marriage between unbelievers?~Aquin.:
1092 Suppl, 59|            seem that there can be no marriage between unbelievers. ~For
1093 Suppl, 59|            party is an impediment to marriage. Much more, ~therefore,
1094 Suppl, 59|        consequently there can be no ~marriage between unbelievers.~Aquin.:
1095 Suppl, 59|         worship is an ~impediment to marriage, as stated above (A[1]).
1096 Suppl, 59|     Therefore there can be no ~valid marriage at least between unbelievers
1097 Suppl, 59|               1/1~OBJ 4: Further, in marriage there is real chastity.
1098 Suppl, 59|           therefore is there a true ~marriage.~Aquin.: SMT XP Q[59] A[
1099 Suppl, 59|             1/1~OBJ 5: Further, true marriage excuses carnal intercourse
1100 Suppl, 59|           intercourse from sin. But ~marriage contracted between unbelievers
1101 Suppl, 59|           Therefore there is no true marriage between ~unbelievers.~Aquin.:
1102 Suppl, 59|            wife except by reason of ~marriage. Therefore marriage between
1103 Suppl, 59|              of ~marriage. Therefore marriage between unbelievers is a
1104 Suppl, 59|        between unbelievers is a true marriage.~Aquin.: SMT XP Q[59] A[
1105 Suppl, 59|            of ~what comes first. Now marriage belongs to an office of
1106 Suppl, 59|             prevent the existence of marriage between unbelievers.~Aquin.:
1107 Suppl, 59|             Para. 1/1~I answer that, Marriage was instituted chiefly for
1108 Suppl, 59|            be effected even ~without marriage - but also as to its advancement
1109 Suppl, 59|        proportionate to the end, the marriage that tends ~to the first
1110 Suppl, 59|         between unbelievers there is marriage indeed, ~but not perfected
1111 Suppl, 59|             1 Para. 1/1~Reply OBJ 1: Marriage was instituted not only
1112 Suppl, 59|              And therefore, although marriage is not competent ~to unbelievers,
1113 Suppl, 59|            of nature. And yet even a marriage of this kind is a sacrament ~
1114 Suppl, 59|          worship is an impediment to marriage, not by ~reason of unbelief,
1115 Suppl, 59|       already stated (ad 1) there is marriage between ~unbelievers, in
1116 Suppl, 59|            unbelievers, in so far as marriage fulfills an office of nature.
1117 Suppl, 59|           forbid the contracting ~of marriage with unbelievers of a different
1118 Suppl, 59|             wife, if he pays her the marriage debt, for the good of the
1119 Suppl, 59|          Para. 1/1~OBJ 3: Further, a marriage contracted between believers
1120 Suppl, 59|       forbidden by the Church, their marriage is void. Therefore ~the
1121 Suppl, 59|         converted during this latter marriage. ~It would seem therefore
1122 Suppl, 59|          that supervenes upon a true marriage dissolves ~it. Now it was
1123 Suppl, 59|     dissolves ~it. Now it was a true marriage when they were both unbelievers.
1124 Suppl, 59|            of them is converted, the marriage is not annulled on that ~
1125 Suppl, 59|           dissolve but ~perfects the marriage. Wherefore, since there
1126 Suppl, 59|       Wherefore, since there is true marriage between ~unbelievers, as
1127 Suppl, 59|              above (A[2], ad 1), the marriage tie is not broken ~by the
1128 Suppl, 59|             but sometimes ~while the marriage tie remains, the marriage
1129 Suppl, 59|            marriage tie remains, the marriage is dissolved as to ~cohabitation
1130 Suppl, 59|           impede the ~contracting of marriage if they precede it, which
1131 Suppl, 59|           cannot ~continue in a like marriage. But if they have married
1132 Suppl, 59|            bound to pay his wife the marriage ~debt, and is not bound
1133 Suppl, 59|              death. Wherefore if the marriage be consummated, the husband ~
1134 Suppl, 59|             is freed from paying the marriage debt even ~after the marriage
1135 Suppl, 59|        marriage debt even ~after the marriage has been consummated.~Aquin.:
1136 Suppl, 59|             simply unfit for lawful ~marriage, whereas the condition of
1137 Suppl, 59| indissolubility is of the nature of ~marriage, since it is contrary to
1138 Suppl, 59|            wife. ~Now there was true marriage between them as unbelievers.
1139 Suppl, 59|        unbelievers. Therefore their ~marriage can nowise be dissolved.
1140 Suppl, 59|           long as a man is bound by ~marriage to one woman he cannot marry
1141 Suppl, 59|       Further, a crime subsequent to marriage does not dissolve the ~marriage.
1142 Suppl, 59|      marriage does not dissolve the ~marriage. Now, if the wife be willing
1143 Suppl, 59|          insult to the ~Creator, the marriage tie is not dissolved, since
1144 Suppl, 59|        Creator does not dissolve the marriage so that her ~husband be
1145 Suppl, 59|            and wife are equal in the marriage tie. Since, ~then, it is
1146 Suppl, 59|             more favorable than the ~marriage contract. Now seemingly
1147 Suppl, 59|          latter would be deprived of marriage if ~she were afterwards
1148 Suppl, 59|             impossible if the second marriage were ~valid. Therefore he
1149 Suppl, 59|           can be annulled. Therefore marriage ~contracted in unbelief
1150 Suppl, 59|      annulled, and consequently, the marriage ~tie being dissolved, it
1151 Suppl, 59|              be united to another in marriage.~Aquin.: SMT XP Q[59] A[
1152 Suppl, 59|             stated above (A[2]), the marriage of unbelievers is ~imperfect,
1153 Suppl, 59|               imperfect, whereas the marriage of believers is perfect
1154 Suppl, 59|             therefore the subsequent marriage contracted in the ~faith
1155 Suppl, 59|              of Christ dissolves the marriage previously contracted in
1156 Suppl, 59|             unbelief. ~Therefore the marriage of unbelievers is not altogether
1157 Suppl, 59|             not however dissolve the marriage at once, since if she were
1158 Suppl, 59|            restored ~to her. But the marriage is dissolved by the second
1159 Suppl, 59|              dissolved by the second marriage which the ~believing husband
1160 Suppl, 59|            believer has married, the marriage tie is ~dissolved on either
1161 Suppl, 59|             either side, because the marriage is not imperfect as to the ~
1162 Suppl, 59|              virtue of the previous ~marriage that she is forbidden to
1163 Suppl, 59|             nor enter ~into a second marriage, if after his conversion
1164 Suppl, 59|        disparity of ~worship, as the marriage bond is: wherefore there
1165 Suppl, 59|          Whether other sins dissolve marriage?~Aquin.: SMT XP Q[59] A[
1166 Suppl, 59|            besides unbelief dissolve marriage. ~For adultery is seemingly
1167 Suppl, 59|             more directly opposed to marriage than unbelief ~is. But unbelief
1168 Suppl, 59|               But unbelief dissolves marriage in a certain case so that
1169 Suppl, 59|              then unbelief dissolves marriage because it is spiritual ~
1170 Suppl, 59|            kind of sin will dissolve marriage.~Aquin.: SMT XP Q[59] A[
1171 Suppl, 59|              kind of ~sin. Therefore marriage can be dissolved on account
1172 Suppl, 59|          since ~it is rare to find a marriage wherein one of the parties
1173 Suppl, 59|          contrariety to the goods of marriage, as stated above (A[3]).
1174 Suppl, 59|            it must be ~observed that marriage is dissolved in two ways.
1175 Suppl, 59|          ways. In one way as to the ~marriage tie, and thus marriage cannot
1176 Suppl, 59|               marriage tie, and thus marriage cannot be dissolved after
1177 Suppl, 59|             is false. In another way marriage is ~dissolved as to the
1178 Suppl, 59|         unbelief or fornication. But marriage cannot be dissolved even
1179 Suppl, 59|      Although adultery is opposed to marriage as fulfilling an ~office
1180 Suppl, 59|            way about ~if we consider marriage as a sacrament of the Church,
1181 Suppl, 59|            the Church. Wherefore the marriage that is not ~ratified can
1182 Suppl, 59|           can be dissolved as to the marriage tie on account of unbelief ~
1183 Suppl, 59|            Or, if he is ~speaking of marriage, they must be referred to
1184 Suppl, 60|      wife-murder is an impediment to marriage?~Aquin.: SMT XP Q[60] A[
1185 Suppl, 60|      wife-murder is an impediment to marriage?~Aquin.: SMT XP Q[60] A[
1186 Suppl, 60|              is not an impediment to marriage. ~For adultery is more directly
1187 Suppl, 60|             more directly opposed to marriage than murder is. Now ~adultery
1188 Suppl, 60|              is not an impediment to marriage. Neither therefore is ~wife-murder.~
1189 Suppl, 60|             is not an impediment ~to marriage. Neither therefore is wife-murder.~
1190 Suppl, 60|            consequent ~impediment to marriage can be removed also: and
1191 Suppl, 60|         kills his wife sins ~against marriage. Therefore he must be punished
1192 Suppl, 60|       punished by being deprived of ~marriage.~Aquin.: SMT XP Q[60] A[
1193 Suppl, 60|     wife-murder is an impediment to ~marriage. Sometimes however it forbids
1194 Suppl, 60|           forbids the contracting of marriage ~without voiding the contract,
1195 Suppl, 60|               actually marry her his marriage is void. He is not however
1196 Suppl, 60|             Church's ~ordinance, the marriage is nevertheless not voided
1197 Suppl, 60|           forbid the ~contracting of marriage and void the contract, as
1198 Suppl, 60|             good of ~fidelity due to marriage. Hence adultery is not more
1199 Suppl, 60|      adultery is not more opposed to marriage ~than wife-murder, and the
1200 Suppl, 60|             the Church has forbidden marriage to the man who has ~murdered
1201 Suppl, 60|             man does not sin against marriage as he does who ~kills his
1202 Suppl, 61|             1 - OF THE IMPEDIMENT TO MARRIAGE, ARISING FROM A SOLEMN VOW (
1203 Suppl, 61|       impediments which supervene to marriage. We ~shall consider (1)
1204 Suppl, 61|            affects an unconsummated ~marriage, namely a solemn vow: (2)
1205 Suppl, 61|         which affects a ~consummated marriage, namely fornication. Under
1206 Suppl, 61|       Whether either party after the marriage has been consummated can ~
1207 Suppl, 61|             the consummation of the ~marriage?~(3) Whether the wife can
1208 Suppl, 61|              the consummation of the marriage?~Aquin.: SMT XP Q[61] A[
1209 Suppl, 61|          Whether one party after the marriage has been consummated can
1210 Suppl, 61|             seem that even after the marriage has been consummated ~one
1211 Suppl, 61|              1 ~Cor. 7:38. Therefore marriage ought not to hinder a man
1212 Suppl, 61|              is a kind of ~spiritual marriage. Now it is lawful to pass
1213 Suppl, 61|           strict - namely a carnal - marriage to a stricter marriage, ~
1214 Suppl, 61|               marriage to a stricter marriage, ~namely that of the religious
1215 Suppl, 61|             abstain ~from the use of marriage even for a time without
1216 Suppl, 61|     Wherefore since by a consummated marriage the husband's body ~already
1217 Suppl, 61|           OBJ 1: Human law considers marriage merely as fulfilling an
1218 Suppl, 61|         every form of religious life marriage is contracted with ~one
1219 Suppl, 61|              another. But in carnal ~marriage and religious marriage the
1220 Suppl, 61|               marriage and religious marriage the contract is not with
1221 Suppl, 61|               1/1~Whether before the marriage has been consummated one
1222 Suppl, 61|            seem that even before the marriage has been consummated ~one
1223 Suppl, 61|              the ~indissolubility of marriage belongs to the sacrament
1224 Suppl, 61|         Christ with the Church. ~Now marriage is a true sacrament before
1225 Suppl, 61|            can forthwith ask for the marriage debt, and the other ~is
1226 Suppl, 61|            after marital intercourse marriage is dissolved ~by carnal
1227 Suppl, 61|             the ~consummation of the marriage is dissolved, because religious
1228 Suppl, 61|           OBJ 1: Before consummation marriage signifies the union of Christ ~
1229 Suppl, 61|            are not bound to pay the ~marriage debt forthwith after contracting
1230 Suppl, 61|          forthwith after contracting marriage by words of the ~present,
1231 Suppl, 61|           Para. 1/1~Reply OBJ 3: The marriage union, before consummation,
1232 Suppl, 61|              the consummation of the marriage?~Aquin.: SMT XP Q[61] A[
1233 Suppl, 61|              the consummation of the marriage. For ~that which is consistent
1234 Suppl, 61|             which is consistent with marriage does not dissolve the marriage ~
1235 Suppl, 61|       marriage does not dissolve the marriage ~tie. Now the marriage tie
1236 Suppl, 61|           the marriage ~tie. Now the marriage tie still remains between
1237 Suppl, 61|          other is not freed from the marriage tie. But as long as she
1238 Suppl, 61|              remains tied ~to one by marriage, she cannot marry another.
1239 Suppl, 61|           the husband dissolves the ~marriage tie in such a way that the
1240 Suppl, 61|               neither ~renounces the marriage tie, wherefore it still
1241 Suppl, 61|            own part he renounces the marriage tie, ~wherefore the other
1242 Suppl, 61|             not bound to pay him the marriage debt, ~and yet has not the
1243 Suppl, 62|        IMPEDIMENT THAT SUPERVENES TO MARRIAGE AFTER ITS CONSUMMATION,
1244 Suppl, 62|      impediment that supervenes upon marriage after ~its consummation,
1245 Suppl, 62|            impediment to a ~previous marriage as regards the act, although
1246 Suppl, 62|        regards the act, although the marriage tie remains. ~Under this
1247 Suppl, 62|             further removed from the marriage ~goods than fornication
1248 Suppl, 62|     committed ~fornication, although marriage is more sinned against when
1249 Suppl, 62|      directly opposed to the good of marriage, ~since by it the certainty
1250 Suppl, 62|     destroyed, faith is broken, and ~marriage ceases to have its signification
1251 Suppl, 62|              opposed ~to the good of marriage consisting in the rearing
1252 Suppl, 62|            as relationship voids the marriage tie, so does ~fornication
1253 Suppl, 62|   consanguinity ~is that there is no marriage tie between them, so that
1254 Suppl, 62|        Therefore the refusal of the ~marriage debt, which pertains to
1255 Suppl, 62|              he bound to pay her the marriage ~debt at her demand, unless
1256 Suppl, 62|              as it is opposed to the marriage goods. Now as regards the
1257 Suppl, 62|            is as great a sin against marriage as the adultery of ~the
1258 Suppl, 62|            is a greater ~sin against marriage than the husband's wherefore
1259 Suppl, 62|            it, namely the lesion to ~marriage. Accordingly if we consider
1260 Suppl, 62|             as regards the lesion to marriage which ~adultery adds to
1261 Suppl, 62|              namely by the lesion to marriage, which lesion becomes a
1262 Suppl, 62|              allowed to seek another marriage, she is given a greater
1263 Suppl, 62|             was not continent during marriage will ~be able to be continent
1264 Suppl, 62|          regards the ~payment of the marriage debt and cohabitation. But
1265 Suppl, 62|     consequently this will be a true marriage.~Aquin.: SMT XP Q[62] A[
1266 Suppl, 62|             another and more desired marriage; and an ~occasion of adultery
1267 Suppl, 62|        husband to contract ~a second marriage.~Aquin.: SMT XP Q[62] A[
1268 Suppl, 62|              Nothing supervenient to marriage can dissolve it: ~wherefore
1269 Suppl, 62|             adultery does not make a marriage cease to be valid. For, ~
1270 Suppl, 62|          live ~they are bound by the marriage tie, which neither divorce
1271 Suppl, 62|            as regards paying him the marriage debt and cohabiting with
1272 Suppl, 62|            cohabiting with him, the ~marriage tie, whereby she was bound
1273 Suppl, 62|           would be bound to pay the ~marriage debt, but it would be unlawful
1274 Suppl, 62|              right of asking for the marriage ~debt, or of asking his
1275 Suppl, 62|       divorce, his wife asks for the marriage debt or ~for a reconciliation,
1276 Suppl, 63|              we must consider second marriage. Under this head ~there
1277 Suppl, 63|           Para. 1/1~Whether a second marriage is lawful?~Aquin.: SMT XP
1278 Suppl, 63|             would seem that a second marriage is unlawful. Because we ~
1279 Suppl, 63|        Therefore neither is a second marriage lawful.~Aquin.: SMT XP Q[
1280 Suppl, 63|           Viduis] says that a second marriage is not good. ~Therefore
1281 Suppl, 63|           twice. ~Therefore a second marriage is unlawful.~Aquin.: SMT
1282 Suppl, 63|           having contracted a second marriage ~(Gn. 25:1).~Aquin.: SMT
1283 Suppl, 63|               1/1~I answer that, The marriage tie lasts only until death (
1284 Suppl, 63|           death of either spouse the marriage tie ceases: and ~consequently
1285 Suppl, 63|              account of the previous marriage. Therefore not only ~second
1286 Suppl, 63|          incite a person to a second marriage, namely ~concupiscence which
1287 Suppl, 63|              1~Reply OBJ 2: A second marriage is stated not to be good,
1288 Suppl, 63|   signification which is in ~a first marriage, where one husband has one
1289 Suppl, 63|         decorum which was in a first marriage.~Aquin.: SMT XP Q[63] A[
1290 Suppl, 63|           Para. 1/1~Whether a second marriage is a sacrament?~Aquin.:
1291 Suppl, 63|             would seem that a second marriage is not a sacrament. For
1292 Suppl, 63|        injury. Therefore if a second marriage were a sacrament, marriage ~
1293 Suppl, 63|           marriage were a sacrament, marriage ~ought nowise to be repeated.~
1294 Suppl, 63|        blessing is given in a second marriage, as stated in the text (
1295 Suppl, 63|            But the ~signification of marriage is not preserved in a second
1296 Suppl, 63|            not preserved in a second marriage, because ~there is not a
1297 Suppl, 63|     receiving another. ~But a second marriage is an impediment to receiving
1298 Suppl, 63|        excused from sin in a second ~marriage even as in a first marriage.
1299 Suppl, 63|          marriage even as in a first marriage. Now marital intercourse
1300 Suppl, 63|              Cf. Q[69], A[1]] by the marriage goods which are fidelity,
1301 Suppl, 63|        sacrament. Therefore a second marriage is a sacrament.~Aquin.:
1302 Suppl, 63|          contracted through a second marriage. Therefore it is a sacramental
1303 Suppl, 63|         Wherefore, since in a second marriage we find all the ~essentials
1304 Suppl, 63|       essentials of the sacrament of marriage (namely the due matter -
1305 Suppl, 63|            it is clear that a second marriage is a sacrament even as a ~
1306 Suppl, 63|             Penance. And, since the ~marriage tie ceases with death, no
1307 Suppl, 63|           OBJ 2: Although the second marriage, considered in itself, is
1308 Suppl, 63|            in relation to the first ~marriage, it is somewhat a defective
1309 Suppl, 63|               only one man as in the marriage of Christ with the Church.
1310 Suppl, 63|      blessing is omitted in a second marriage. This, ~however, refers
1311 Suppl, 63|             case when it is a second marriage on the part of ~both man
1312 Suppl, 63|            has had another wife, the marriage is blessed ~nevertheless.
1313 Suppl, 63|            in relation to the former marriage, since though Christ has
1314 Suppl, 63|             Nor is there a spiritual marriage. ~For this reason when a
1315 Suppl, 63|            marries a second time the marriage is not ~blessed on account
1316 Suppl, 63|   signification is found in a second marriage ~considered in itself, not
1317 Suppl, 63|            relation to the ~previous marriage, and it is thus that it
1318 Suppl, 63|              1~Reply OBJ 4: A second marriage in so far as there is a
1319 Suppl, 64|             OF THE THINGS ANNEXED TO MARRIAGE, AND FIRST OF THE PAYMENT
1320 Suppl, 64|         FIRST OF THE PAYMENT OF THE ~MARRIAGE DEBT (TEN ARTICLES)~In the
1321 Suppl, 64|         things which are annexed to ~marriage: (1) the payment of the
1322 Suppl, 64|                1) the payment of the marriage debt; (2) plurality of wives; ~(
1323 Suppl, 64|           spouse is bound to pay the marriage debt to the other?~(2) Whether
1324 Suppl, 64|         bound to the payment of the ~marriage debt?~Aquin.: SMT XP Q[64]
1325 Suppl, 64|       precept, to the payment of the marriage debt. For no ~one is forbidden
1326 Suppl, 64|       Philosopher (Ethic. viii, 12), marriage ~is directed to the begetting
1327 Suppl, 64|        opposed to both these ends of marriage, ~for since it is a contagious
1328 Suppl, 64|         bound to the ~payment of the marriage debt.~Aquin.: SMT XP Q[64]
1329 Suppl, 64|               OTC Para. 2/2~Further, marriage is directed to the avoiding
1330 Suppl, 64|           could not be the effect of marriage, if the one were not ~bound
1331 Suppl, 64|             Para. 1/1~I answer that, Marriage was instituted especially
1332 Suppl, 64|              manner he who pays the ~marriage debt, in fulfillment of
1333 Suppl, 64|              a cause consequent upon marriage, for instance through having ~
1334 Suppl, 64|          voids a betrothal but not a marriage. Wherefore a ~wife is bound
1335 Suppl, 64|              is not bound to pay the marriage ~debt if his wife does not
1336 Suppl, 64|       continent than to make use of ~marriage. Therefore unless she ask
1337 Suppl, 64|              as a wife is to ask the marriage debt of her husband. Yet ~
1338 Suppl, 64|       menstruous wife to ask for the marriage ~debt? [*This and the Fourth
1339 Suppl, 64|      menstruous wife to ask for the ~marriage debt. For in the Law a man
1340 Suppl, 64|            moral precept. For since ~marriage is chiefly directed to the
1341 Suppl, 64|           the offspring, all use of ~marriage which is intended for the
1342 Suppl, 64|              or may lawfully pay the marriage debt ~to her husband if
1343 Suppl, 64|      menstruous wife may not pay the marriage ~debt to her husband at
1344 Suppl, 64|         would seem to derogate from ~marriage, by which the husband is
1345 Suppl, 64|             body ~with regard to the marriage act. Nor is there any parallel
1346 Suppl, 64|            and wife are equal in the marriage act?~Aquin.: SMT XP Q[64]
1347 Suppl, 64|            wife are not equal in the marriage ~act. For according to Augustine (
1348 Suppl, 64|              the patient. But in the marriage act the husband is as agent ~
1349 Suppl, 64|            they are not equal in the marriage act.~Aquin.: SMT XP Q[64]
1350 Suppl, 64|             account in reference to ~marriage according to Gn. 2:18, "
1351 Suppl, 64|           Para. 1/1 ~OBJ 4: Further, marriage is chiefly directed to the
1352 Suppl, 64|              chiefly directed to the marriage act. But in ~marriage "the
1353 Suppl, 64|            the marriage act. But in ~marriage "the husband is the head
1354 Suppl, 64|     Therefore they ~are equal in the marriage act.~Aquin.: SMT XP Q[64]
1355 Suppl, 64|               OTC Para. 2/2~Further, Marriage is a relation of equiparence,
1356 Suppl, 64|           and wife are ~equal in the marriage act.~Aquin.: SMT XP Q[64]
1357 Suppl, 64|           and wife are not ~equal in marriage; neither as regards the
1358 Suppl, 64|               neither as regards the marriage act, wherein the more ~noble
1359 Suppl, 64|          because just as in both the marriage act and in the management
1360 Suppl, 64|              more noble ~part in the marriage act, it is natural that
1361 Suppl, 64|           take a vow contrary to the marriage debt ~without their mutual
1362 Suppl, 64|          take a vow contrary to ~the marriage debt without their mutual
1363 Suppl, 64|             1~OBJ 3: Further, in the marriage act, the debt has to be
1364 Suppl, 64|          never to ~ask for the debt, marriage would become too burdensome
1365 Suppl, 64|            answer that, Although the marriage act is void of sin, nevertheless ~
1366 Suppl, 64|     forbidden at certain ~times. For marriage is a sacrament: and the
1367 Suppl, 64|           should the ~celebration of marriage be forbidden then.~Aquin.:
1368 Suppl, 64|              Further, asking for the marriage debt is more unbecoming
1369 Suppl, 64|              than the celebration of marriage. Yet the debt may be asked
1370 Suppl, 64|            OBJ 1: The celebration of marriage has a certain worldly and ~
1371 Suppl, 64|              by the celebration of a marriage; ~and consequently the comparison
1372 Suppl, 64|           time is not essential to a marriage contracted within ~the forbidden
1373 Suppl, 64|           the forbidden seasons, the marriage is nevertheless a true sacrament.
1374 Suppl, 64|          true sacrament. Nor ~is the marriage dissolved absolutely, but
1375 Suppl, 64|                 namely that should a marriage have been contracted or
1376 Suppl, 65|            Para. 1/1~OBJ 3: Further, marriage is chiefly directed to the
1377 Suppl, 65|              A[1] Body Para. 2/2~Now marriage has for its principal end
1378 Suppl, 65|          offspring" is assigned as a marriage good. But for ~its secondary
1379 Suppl, 65|         which is one of the goods of marriage. Furthermore it has ~another
1380 Suppl, 65|              another end, as regards marriage between believers, namely
1381 Suppl, 65|          sacrament" is said ~to be a marriage good. Wherefore the first
1382 Suppl, 65|              end corresponds to the ~marriage of man inasmuch as he is
1383 Suppl, 65|            hinders the first end of ~marriage, since one man is sufficient
1384 Suppl, 65|           which the principal end of marriage is impossible of ~attainment,
1385 Suppl, 65|          which the secondary end of ~marriage could not be obtained without
1386 Suppl, 65|            Para. 1/1~Reply OBJ 7: In marriage the husband gives his wife
1387 Suppl, 65|         things that are required by ~marriage. Now marriage does not require
1388 Suppl, 65|           required by ~marriage. Now marriage does not require the husband
1389 Suppl, 65|             principal end for which ~marriage was instituted, namely the
1390 Suppl, 65|         which is its secondary end), marriage does require the debt ~to
1391 Suppl, 65|     considering the principal end of marriage; and therefore plurality
1392 Suppl, 65|              is the principal end of marriage is, in one respect, entirely ~
1393 Suppl, 65|             education. Wherefore the marriage of one wife with ~several
1394 Suppl, 65|         impossible to safeguard in a marriage ~where one man is joined
1395 Suppl, 65|              is the principal end of marriage, it behooved to disregard
1396 Suppl, 65|             considered as one of the marriage goods, ~includes the keeping
1397 Suppl, 65|         reason why it is ~reckoned a marriage good is because it is awaited
1398 Suppl, 65|           wife, which is ~reckoned a marriage good, and than the signification
1399 Suppl, 65|          stated above (Q[41], A[1]), marriage is natural. But this ~would
1400 Suppl, 65|              woman otherwise than by marriage. Therefore it is against
1401 Suppl, 65|     consequence to them, just as the marriage union took its name from
1402 Suppl, 65|             chiefly sought ~after in marriage, so the name of concubine
1403 Suppl, 65|              but only in relation to marriage, and consequently she ~cannot
1404 Suppl, 65|            detriment of the ~good of marriage.~Aquin.: SMT XP Q[65] A[
1405 Suppl, 65|          venial sins, even sometimes marriage intercourse. ~Nevertheless
1406 Suppl, 65|          very fact of being taken in marriage. Now we read that ~certain
1407 Suppl, 65|              a woman who is taken in marriage cannot be cast out, and ~
1408 Suppl, 65|              is the principal end of marriage: and consequently it ~is
1409 Suppl, 65|           them to have been taken in marriage, and yet to have ~been called
1410 Suppl, 65|              concubine. In so far as marriage ~is directed to its principal
1411 Suppl, 65|             is ~the secondary end of marriage. And from this point of
1412 Suppl, 65|           principal and first end of marriage, but not as to the other
1413 Suppl, 66|              if a man had contracted marriage by words of ~the present
1414 Suppl, 66|              the consummation of the marriage, ~he were to marry another,
1415 Suppl, 66|        therein. And the sacrament of marriage signifies the union of ~
1416 Suppl, 66|             this ~man has contracted marriage with several women either
1417 Suppl, 66|         bigamist, because ~the first marriage lacked its perfect signification.
1418 Suppl, 66|           unlawful intercourse after marriage is more guilty than ~before
1419 Suppl, 66|             more guilty than ~before marriage. Now if a wife, after the
1420 Suppl, 66|             Now if a wife, after the marriage has been consummated, ~has
1421 Suppl, 66|              account of a preceding ~marriage, it causes no defect in
1422 Suppl, 66|            act of ~one who contracts marriage terminates not in himself,
1423 Suppl, 66|              by reason of a previous marriage.~Aquin.: SMT XP Q[66] A[
1424 Suppl, 66|              wife nowise affects the marriage act of the ~husband. But
1425 Suppl, 66|           sin, but does not dissolve marriage. ~Wherefore since irregularity
1426 Suppl, 66|            irregularity results from marriage, it cannot be removed ~by
1427 Suppl, 67|       Whether the indissolubility of marriage is of natural law?~(2) Whether
1428 Suppl, 67|              the ~indissolubility of marriage is one of the marriage goods.
1429 Suppl, 67|            of marriage is one of the marriage goods. Therefore it is ~
1430 Suppl, 67|            union of man and woman in marriage is chiefly ~directed to
1431 Suppl, 67|             is the principal end of ~marriage. But the indissolubility
1432 Suppl, 67|           But the indissolubility of marriage is opposed to the good of ~
1433 Suppl, 67|              the ~indissolubility of marriage is against rather than according
1434 Suppl, 67|           Now the indissolubility of marriage is one of these things according
1435 Suppl, 67|          then the indissolubility of marriage is ~gathered from this passage (
1436 Suppl, 67|              the intention of nature marriage is directed to the ~rearing
1437 Suppl, 67|            so the indissolubility of marriage is of ~natural law.~Aquin.:
1438 Suppl, 67|           Indissolubility belongs to marriage in so far as the latter ~
1439 Suppl, 67|               the indissolubility of marriage is implied in ~the good
1440 Suppl, 67|             4 Para. 1/1~Reply OBJ 4: Marriage is chiefly directed to the
1441 Suppl, 67|            for ~concupiscence. Hence marriage laws consider what is expedient
1442 Suppl, 67|              the ~indissolubility of marriage hinder the good of the offspring
1443 Suppl, 67|             put away ~a wife. For in marriage anything that is opposed
1444 Suppl, 67|            if the indissolubility of marriage is contained among the ~
1445 Suppl, 67|           For the indissolubility of marriage is not directed ~to the
1446 Suppl, 67|              is the principal end of marriage, ~except in so far as parents
1447 Suppl, 67|             the second intention of ~marriage as fulfilling an office
1448 Suppl, 67|    prescribing virginity, ~permitted marriage (1 Cor. 7). The second is
1449 Suppl, 67|           way the indissolubility of marriage was suspended in ~the law
1450 Suppl, 67|         divorced, because her ~first marriage still held good. For "the
1451 Suppl, 67|              the ~indissolubility of marriage was removed by reason of
1452 Suppl, 67|       another even though the former marriage were not ~dissolved. But
1453 Suppl, 67|           unless ~she were joined in marriage to another husband. For
1454 Suppl, 67|     fornication are more opposed to ~marriage than hatred. Therefore they
1455 Suppl, 67|              cause subsequent to the marriage; and that not even then
1456 Suppl, 67|           was debarred from a second marriage, ~though this was allowed
1457 Suppl, 68|       Whether those born out of true marriage are illegitimate?~(2) Whether
1458 Suppl, 68|            children born out of true marriage are illegitimate?~Aquin.:
1459 Suppl, 68|            children born out of true marriage are ~legitimate. For he
1460 Suppl, 68|            one ~born of a legitimate marriage, or of a marriage that is
1461 Suppl, 68|         legitimate marriage, or of a marriage that is deemed legitimate ~
1462 Suppl, 68|             happens sometimes that a marriage is ~deemed legitimate in
1463 Suppl, 68|      impediment, in which case their marriage ~would seem legitimate in
1464 Suppl, 68|           children born out of true ~marriage are not illegitimate.~Aquin.:
1465 Suppl, 68|           born of a true and lawful ~marriage; some are natural and illegitimate,
1466 Suppl, 68|            the Church upholds ~their marriage because she knows not of
1467 Suppl, 92|            upkeep of the burdens of ~marriage. But the saints resemble
1468 Suppl, 92|            OBJ 3: Further, in carnal marriage a dowry is given that the
1469 Suppl, 92|           given that the burdens of ~marriage may be the more easily borne.
1470 Suppl, 92|              borne. But in spiritual marriage there ~are no burdens, especially
1471 Suppl, 92|              save on the occasion of marriage. ~But a spiritual marriage
1472 Suppl, 92|           marriage. ~But a spiritual marriage is contracted with Christ
1473 Suppl, 92|          follows that the ~spiritual marriage is signified by the carnal
1474 Suppl, 92|              signified by the carnal marriage. But in a carnal ~marriage
1475 Suppl, 92|           marriage. But in a carnal ~marriage the dowered bride is brought
1476 Suppl, 92|         dowry is appointed to carnal marriage for the ease of ~marriage.
1477 Suppl, 92|            marriage for the ease of ~marriage. But the spiritual marriage
1478 Suppl, 92|          marriage. But the spiritual marriage is more blissful than the
1479 Suppl, 92|            blissful than the carnal ~marriage. Therefore a dowry should
1480 Suppl, 92|           the ~bride, so that if the marriage union be severed it reverts
1481 Suppl, 92|            likeness to the corporeal marriage, but ~according to the manner
1482 Suppl, 92|             a dowry refers to carnal marriage, it follows that in every
1483 Suppl, 92|              the fact that in carnal marriage a dowry is properly a gift ~
1484 Suppl, 92|              husband, in view of the marriage burden ~which the husband
1485 Suppl, 92|        called "a donation in view of marriage." In this sense dowry is ~
1486 Suppl, 92|          should hold ~that in carnal marriage a dowry, properly speaking,
1487 Suppl, 92|              for the ~bearing of the marriage burden, as stated above.
1488 Suppl, 92|            OBJ 1: Although in carnal marriage the dowry is given to the ~
1489 Suppl, 92|              by the fact that if the marriage be dissolved, ~the dowry
1490 Suppl, 92|               Thus also in spiritual marriage, the very ~adornments bestowed
1491 Suppl, 92|          Trinity. Hence in spiritual marriage these endowments, properly
1492 Suppl, 92|              and that is the ease of marriage: while that which the dowry ~
1493 Suppl, 92|           dowry ~removes, namely the marriage burden which is lightened
1494 Suppl, 92|             burdens in the spiritual marriage, there ~is the greatest
1495 Suppl, 92|            Reply OBJ 5: In spiritual marriage inward comeliness is required, ~
1496 Suppl, 92|          within," etc. But in carnal marriage outward comeliness is ~necessary.
1497 Suppl, 92|               appointed in spiritual marriage as in carnal marriage.~Aquin.:
1498 Suppl, 92|      spiritual marriage as in carnal marriage.~Aquin.: SMT XP Q[95] A[
1499 Suppl, 92|          beatitude in the ~spiritual marriage. Therefore beatitude is
1500 Suppl, 92|          dowry regards the spiritual marriage between Christ and the soul, ~