1-500 | 501-1000 | 1001-1500 | 1501-1514
Part, Question
501 2, 31 | is delight, not only in common with dumb ~animals, but
502 2, 31 | dumb ~animals, but also in common with angels. Wherefore Dionysius
503 2, 31 | appetite, which we ~have in common with dumb animals, but also
504 2, 31 | appetite, ~which we have in common with the angels.~Aquin.:
505 2, 31 | for their ~usefulness, are common to all animals.~Aquin.:
506 2, 31 | as denoting that which is common to man ~and other animals,
507 2, 38 | pleasures we enjoyed in ~common. Therefore these very pleasures
508 2, 38 | which he took pleasure in common with a deceased or ~absent
509 2, 39 | have two good points in common: namely, ~a true judgment
510 2, 41 | affirmation, but something common to many. Therefore neither
511 2, 41 | avoidance be something ~common, yet fear is a special passion.~
512 2, 41 | That which is natural is common to things animate and ~inanimate.
513 2, 42 | are the effects of the ~common nature; and yet the individual
514 2, 46 | sense, however, desire ~is common to the irascible and concupiscible
515 2, 47 | of the ~nature we have in common.~Aquin.: SMT FS Q[47] A[
516 2, 49 | anything that is "had," is common to the various predicaments.
517 2, 49 | general sense: for ~thus it is common to many predicaments, as
518 2, 49 | distinction he adduces the common mode of ~speaking, according
519 2, 50 | the sensitive parts are common to us and the brutes. But ~
520 2, 50 | the ~operations of man are common to soul and body, as stated
521 2, 50 | being ~only one, would be common to all men. Wherefore if
522 2, 50 | understanding is not said to be common to soul and body, ~except
523 2, 50 | of the phantasm, which is common to soul and body. And ~therefore
524 2, 51 | instance, the principles ~of common law are called the "nurseries
525 2, 53 | proper thereto and not ~common to the habit and its subject.
526 2, 54 | being; so that, since it is ~common to all, it cannot be accounted
527 2, 54 | contraries agree in one common aspect. Never, however,
528 2, 54 | is not the good which is common to every being, that is ~
529 2, 54 | they have something in common, i.e. some general objective
530 2, 55 | body, indeed, man has in common with other ~animals; and
531 2, 55 | of the forces which are common to the ~soul and body: and
532 2, 55 | Further, no difference is more common than its genus; since it
533 2, 55 | genus. But good is more common than quality, since ~it
534 2, 55 | across anything that is not common to us and the beasts of
535 2, 55 | above (Q[19], ~A[4]), is common to all virtues.~Aquin.:
536 2, 56 | virtue. For these powers are common to us and dumb ~animals.
537 2, 56 | sensitive appetite, are common to us and dumb ~animals.
538 2, 57 | as it has that which ~is common to all the sciences; viz.
539 2, 57 | yet it has ~something in common with the speculative habits:
540 2, 57 | Further, prudence has more in common with art than the ~speculative
541 2, 57 | 2: Prudence has more in common with art than a speculative ~
542 2, 57 | virtues, then art has more in ~common with the speculative habits,
543 2, 57 | difference is based not on common but on proper principles. ~
544 2, 57 | actions according to the common law; while "{gnome}" bases
545 2, 57 | in those cases where the common law fails to apply, as we ~
546 2, 58 | matter, it has something in common with the ~moral virtues:
547 2, 60 | Now there is but one common end of all ~moral virtues,
548 2, 60 | directs human acts to the common good, does not differ, save ~
549 2, 60 | justice which seeks the common good is another virtue ~
550 2, 60 | an individual: ~wherefore common right differs from private
551 2, 60 | which directs man to the common good is a ~general virtue
552 2, 60 | to its own end, viz. the common good. And the virtues, in ~
553 2, 60 | the passions concur in one common principle and end; ~but
554 2, 60 | order contraries have one common ratio; so too between ~contrary
555 2, 60 | far as he has something in common with irrational ~animals.
556 2, 61 | First, ~in respect of their common formal principles. In this
557 2, 61 | that is directed to the common weal, as the Philosopher
558 2, 61 | the truth, lives for the common weal."] ~Aquin.: SMT FS
559 2, 61 | justice alone regards the common weal directly: but ~by commanding
560 2, 61 | into the service of the ~common weal, as the Philosopher
561 2, 63 | Whatever is in man by nature is common to all men, and ~is not
562 2, 65 | does ~not happen to all in common to be exercised in the matter
563 2, 65 | virtue save ~charity may be common to the good and bad." But "
564 2, 66 | gratuitous grace, which are not common to all, nor are all of ~
565 2, 67 | there remains what ~is common; thus it is stated in De
566 2, 67 | something that it has in common with ~beatitude, viz. knowledge:
567 2, 68 | piety seems to be a kind of common good; since the ~Apostle
568 2, 68 | profitable to ~all things." Now a common good is preferable to particular
569 2, 72 | oneself. For that which is ~common to all sins should not be
570 2, 72 | division of ~sin. But it is common to all sins to be against
571 2, 72 | 1: To sin against God is common to all sins, in so far as
572 2, 72 | sins of thought have the common note of secrecy, in ~respect
573 2, 73 | they have a principle ~in common, as stated above (Q[65],
574 2, 73 | Now as the virtues have a ~common principle, so have sins,
575 2, 73 | those pleasures which are common to us and irrational minds": ~
576 2, 74 | actions. Now sensuality ~is common to us and irrational animals.
577 2, 74 | the sensitive part are ~common to us and irrational animals,
578 2, 74 | and this ~opinion is more common and more probable. For we
579 2, 76 | Wherefore all are ~bound in common to know the articles of
580 2, 76 | sin. For that ~which is common to all sins does not diminish
581 2, 76 | diminish sin. Now ignorance is ~common to all sins, for the Philosopher
582 2, 81 | inasmuch as they have one ~common nature, which they receive
583 2, 83 | Para. 1/1~Reply OBJ 5: The common good takes precedence of
584 2, 88 | who slays the enemy of the common weal, ~are not murderers.~
585 2, 89 | that "man ~understands in common with the angels." But man
586 2, 89 | venial sin has less in common, and less connection with ~
587 2, 90 | something directed to the common good? ~Aquin.: SMT FS Q[
588 2, 90 | not always directed to the common ~good as to its end. For
589 2, 90 | the law is not always the common good.~Aquin.: SMT FS Q[90]
590 2, 90 | what is ordained to the common good, but also of ~that
591 2, 90 | private profit, but for the common benefit of the citizens."~
592 2, 90 | chiefly ordained to the ~common good, any other precept
593 2, 90 | so far as it regards the ~common good. Therefore every law
594 2, 90 | every law is ordained to the common good.~Aquin.: SMT FS Q[90]
595 2, 90 | law. Now the order to the common good, at which the law ~
596 2, 90 | matters are referable to the common good, not as to a ~common
597 2, 90 | common good, not as to a ~common genus or species, but as
598 2, 90 | or species, but as to a common final cause, according as
599 2, 90 | cause, according as the ~common good is said to be the common
600 2, 90 | common good is said to be the common end.~Aquin.: SMT FS Q[90]
601 2, 90 | the last end which is the common good: and ~whatever stands
602 2, 90 | foremost the ~order to the common good. Now to order anything
603 2, 90 | to order anything to the common good, ~belongs either to
604 2, 90 | but is ordained to the common good; so too the good of
605 2, 90 | ordinance of reason for the ~common good, made by him who has
606 2, 91 | hinder ~the advance of the common good, which is necessary
607 2, 91 | law to be directed to the common ~good as to its end, as
608 2, 91 | certain general ~precepts, common to both the perfect and
609 2, 91 | the law is ordained to the common good, as stated above ~(
610 2, 91 | inclines us, not to the common, but to our ~own private
611 2, 91 | thus it is ordained ~to the common good, namely, to the preservation
612 2, 92 | Law is ordained to the common good, as stated above ~(
613 2, 92 | true good, which is the common good regulated according
614 2, 92 | well ~proportionate to the common good: nor can the whole
615 2, 92 | to it. Consequently the common good of ~the state cannot
616 2, 92 | but ~the virtue of any common citizen is not the same
617 2, 93 | by ordaining them to the common good, as ~stated above (
618 2, 93 | they are ordained to ~one common thing. Wherefore the eternal
619 2, 93 | extent, at least as to the common principles ~of the natural
620 2, 93 | with that which it has in common with all creatures, has ~
621 2, 94 | nature which he has in common with all substances: inasmuch
622 2, 94 | nature which he has in ~common with other animals: and
623 2, 94 | themselves, but are based on one common foundation.~Aquin.: SMT
624 2, 94 | that it be ordained to the common good. But some acts of virtue
625 2, 94 | according to nature are common ~to all. But acts of virtue
626 2, 94 | But acts of virtue are not common to all: since a thing is ~
627 2, 94 | ordained to the natural common ~good, just as other matters
628 2, 94 | are ordained to the moral common good.~Aquin.: SMT FS Q[94]
629 2, 94 | mean that nature which is common to man and other animals;
630 2, 94 | Gospel." But this is not common to all ~men; because, as
631 2, 94 | 4): "The natural law is common ~to all nations."~Aquin.:
632 2, 94 | process ~of reason is from the common to the proper, as stated
633 2, 94 | principles which are called common notions. But in matters
634 2, 94 | possession of all ~things in common, and universal freedom,
635 2, 94 | possession of all things in common and universal freedom" are
636 2, 95 | private benefit, but for the common good." Because he had previously ~
637 2, 95 | discipline, and further the common weal." Therefore it was
638 2, 95 | and that it "further ~the common weal," inasmuch as it is
639 2, 95 | law ~should further the common weal: so that "necessity"
640 2, 95 | law is ordained to the ~common good, this is expressed
641 2, 95 | natural law is that which is common to all nations." ~Therefore
642 2, 95 | to be ordained to the ~common good of the state. In this
643 2, 95 | in a special way for the ~common good: e.g. priests, by praying
644 2, 95 | the natural ~law which is common to all animals.~Aquin.:
645 2, 96 | Now the end of law is the common good; because, as Isidore
646 2, 96 | private benefit, ~but for the common good of all the citizens."
647 2, 96 | be ~proportionate to the common good. Now the common good
648 2, 96 | the common good. Now the common good comprises many ~things.
649 2, 96 | law is ordained to the common good, as stated above ~(
650 2, 96 | are ordained, not to the common ~good, but to private good.
651 2, 96 | an individual, or to the common good of the multitude: thus
652 2, 96 | A[2]) is ordained to the common ~good. Wherefore there is
653 2, 96 | that are ordainable to the ~common good - either immediately,
654 2, 96 | are done ~directly for the common good - or mediately, as
655 2, 96 | in the upholding of the common good of justice and peace.~
656 2, 96 | is not ordainable to the ~common good, as stated above, either
657 2, 96 | they are ordained to the common good - and from ~their author,
658 2, 96 | and with ~a view to the common good. For, since one man
659 2, 96 | laws, conducive, not to the common good, but rather ~to his
660 2, 96 | although with a view to the common good. The like are acts
661 2, 96 | law is directed to the ~common weal of men, and derives
662 2, 96 | point of law conduces to the common weal in the ~majority of
663 2, 96 | directing his attention ~to the common good. Wherefore if a case
664 2, 96 | in order to maintain the common weal, which the ~lawgiver
665 2, 96 | to that which is of most common occurrence.~
666 2, 97 | deficient in respect of the ~common weal.~Aquin.: SMT FS Q[97]
667 2, 97 | careful guardians of the common weal, it is right to enact
668 2, 97 | law with reference to the common weal, to which one and ~
669 2, 97 | change is conducive to the common weal. But, to a certain ~
670 2, 97 | itself prejudicial to the common ~good: because custom avails
671 2, 97 | some way or ~other, the common weal be compensated according
672 2, 97 | is established for the "common weal," as Isidore ~says (
673 2, 97 | says (Etym. v, 21). But the common good should not be set aside
674 2, 97 | to individuals of some common goods: thus the head of
675 2, 97 | which is conducive to ~the common weal as a general rule,
676 2, 97 | unfaithful, if he has not the common good in view; imprudent, ~
677 2, 97 | intention of ~benefiting, the common good.~Aquin.: SMT FS Q[97]
678 2, 98 | that it conduce to ~the common welfare, as Isidore says (
679 2, 98 | dispenser of goods held in common, and were not to distribute
680 2, 99 | except as affecting the common good of ~mankind: and for
681 2, 99 | precepts have something in common with the moral precepts,
682 2, 99 | reason; and something in common with the ceremonial ~precepts,
683 2, 99 | the ~Old Testament, the common weal of the people prospered
684 2, 100 | every law is made for the common good, as Isidore says ~(
685 2, 100 | justice alone regards the common ~good, as the Philosopher
686 2, 100 | Law are ordained to the common ~good, as stated above (
687 2, 100 | one ~another. This life in common of man with man pertains
688 2, 100 | All covetousness has one common ratio: and therefore the ~
689 2, 100 | Hence, since oaths are common to all, inordinate swearing ~
690 2, 100 | faithfully, by having nothing in common ~with His enemies. The second
691 2, 100 | first and ~chiefly to the common good; secondly, to the order
692 2, 100 | and virtue, ~whereby the common good is preserved and attained.
693 2, 100 | very preservation of the common good, or ~the very order
694 2, 100 | contain the very order to the common and final good, which is ~
695 2, 100 | evil-doers ~or foes of the common weal to be slain: hence
696 2, 100 | law are ordained for the common good, as ~stated above (
697 2, 100 | pertain directly to the common good, as also does ~the
698 2, 100 | generative act conduces to the ~common good of the species; hence
699 2, 100 | which is undertaken for the common good: as is clear from Dt. ~
700 2, 101 | wherefore they ~retained the common designation of sacred things.~
701 2, 101 | worshipped God, retained the common designation of ~observances,
702 2, 102 | those things which are common, and indistinct from other
703 2, 102 | blessings are bestowed in ~common on the whole human race;
704 2, 102 | burden, i.e. any of the common people, should be allowed
705 2, 105 | tempt the ambition of the common people; and ~would not become
706 2, 105 | subjects in order to secure the common weal.~Aquin.: SMT FS Q[105]
707 2, 105 | thereof should be partly common, and partly granted to others ~
708 2, 105 | should belong to all in common. Firstly, as regards the
709 2, 105 | in the seventh year was common ~property, as stated in
710 2, 105 | also; unless ~perchance the common weal requires that the sin
711 2, 105 | every one should prefer the common good of virtue to the ~good
712 2, 105 | the individual. But the common good is sought in a war
713 2, 105 | foreigners not yet having ~the common good firmly at heart might
714 2, 105 | dwells within the state, even common people or children or old
715 2, 105 | matters pertaining to the common weal. ~For this reason bastards,
716 2, 106 | instilled in the heart is ~common to those who are in the
717 2, 107 | that ~which pertains to the common good; and another law regulating
718 2, 108 | referring, namely, to the common ~good.~Aquin.: SMT FS Q[
719 2, 108 | but only in regard to the common ~notion of justice. Consequently
720 2, 109 | proper good on account of the common good of the ~whole universe,
721 2, 110 | answer that, According to the common manner of speech, grace
722 2, 110 | differently. For one is common, whereby He loves "all things
723 2, 111 | does not do this keeps the ~common name, as happens in many
724 2, 111 | grace is ordained to the common ~good of the whole Church,
725 2, 111 | best is nobler than what is common ~to all; thus to reason,
726 2, 111 | than to feel, ~which is common to all animals. Now sanctifying
727 2, 111 | Now sanctifying grace is common to all ~members of the Church,
728 2, 111 | grace is ordained to the ~common good of the Church, which
729 2, 111 | ordained to the separate common good, which is God. ~Hence
730 2, 111 | is ~ordained to what is common as to an end. Hence there
731 2, 113 | in their relation to the common ~good of society, as appears
732 2, 113 | and sometimes not. For the common and wonted course of justification
733 2, 1 | general, that is, under ~the common aspect of credibility; and
734 2, 1 | given to such men ~for the common good, according to 1 Cor.
735 2, 1 | more in keeping with ~the common use, to omit the 'in,' and
736 2, 2 | belief has something in common with science ~and understanding;
737 2, 2 | Further, that which is common to all acts of faith should
738 2, 2 | Now "to believe God" is ~common to all acts of faith, since
739 2, 2 | known by science are of one ~common scientific aspect, they
740 2, 2 | oneself, for the sake of the common good: yet that, in a just ~
741 2, 4 | in that passage, are not common to ~all the members of the
742 2, 4 | that. Now lifeless faith is common to all members of the Church, ~
743 2, 4 | OBJ 3: Further, faith is common to all believers in Christ.
744 2, 5 | happiness to come, faith is common to ~all who have knowledge
745 2, 8 | those things which are common to all who are in a state ~
746 2, 8 | judges wrongly about the ~common end of life, wherefore folly
747 2, 9 | gifts of the Holy Ghost are common to all holy ~persons, as
748 2, 9 | knowledge is a gift ~and is common to all holy persons. The
749 2, 9 | something most perfect, the common ~name of the genus is appropriated
750 2, 9 | short of this, retain ~the common name, and are called "proper"
751 2, 9 | knowledge," this being the common name denoting certitude
752 2, 9 | matter they have ~more in common with physical sciences:
753 2, 20 | virtue ~seems to have more in common with one of the contrary
754 2, 22 | this manner of speaking is common among the ~Platonists, with
755 2, 23 | infusion. For ~that which is common to all creatures, is in
756 2, 23 | a ~wayfarer; but is not common to all who have charity.
757 2, 23 | and this perfection is ~common to all who have charity.~
758 2, 24 | is ~referred to one good common to all, whereas honor is
759 2, 24 | are ~referred to one good common to them all, which is God;
760 2, 24 | answer that, Love of self is common to all, in one way; in another
761 2, 24 | to the wicked. For ~it is common to all for each one to love
762 2, 24 | not belong with us to a common species. Therefore we are
763 2, 24 | dumb animals have more in common with us than the angels ~
764 2, 24 | in which men ~share in common with the angels. For it
765 2, 24 | who is united to us in a ~common species, but also one who
766 2, 25 | state, ~on whom the entire common good of the state depends;
767 2, 25 | part naturally loves ~the common good of the whole more than
768 2, 25 | of each part is towards common action conducive to the
769 2, 25 | persons for the sake of the common good. ~Wherefore much more
770 2, 25 | to love God, Who is the common good ~of all, more than
771 2, 25 | means that it prefers the common to the ~private good." Now
772 2, 25 | private good." Now the common good is always more lovable
773 2, 26 | him as coming under ~the common notion of good, in so far
774 2, 29 | good to an enemy of the common weal, or if one were to
775 2, 29 | excommunicated and the enemies of the common weal are ~deprived of all
776 2, 29 | Para. 1/1~Reply OBJ 2: The common good of many is more Godlike
777 2, 29 | spiritual or for the temporal common good of ~his country. Since
778 2, 29 | order ~to safeguard the common weal, the soldier who with
779 2, 29 | circumstance, for instance the ~common good of the Church or state.
780 2, 29 | both virtues regard the common aspect of ~good, as explained
781 2, 29 | consider them under the common aspect of good, are to be
782 2, 29 | hurts considered under the common aspect of evil, are to be
783 2, 30 | this life, it is ~either a common need in respect of things
784 2, 30 | drink to the ~thirsty." The common need with regard to external
785 2, 30 | such a person, since the common good is to be preferred
786 2, 30 | need on the part of the ~common weal. For in such cases
787 2, 30 | Reply OBJ 3: All things are common property in a case of extreme ~
788 2, 30 | who is more useful to the common weal, rather ~than to one
789 2, 31 | being detrimental ~to the common good, the justice of which
790 2, 31 | and ~especially to the common good. This correction is
791 2, 31 | of justice purposing the ~common good, which is procured
792 2, 31 | fraternal correction which is common ~to all, prelates have a
793 2, 31 | and is directed to the common ~good, has coercive force.
794 2, 31 | he be incorrigible, the common good is ~safeguarded in
795 2, 33 | vice. For that which is ~common to all vices does not constitute
796 2, 33 | faint-heartedness," and in matters of ~common righteousness, is the effect
797 2, 38 | And as the care of the common weal is committed to those
798 2, 38 | business to watch over the common weal of the ~city, kingdom
799 2, 38 | sword in defending that common weal against ~internal disturbances,
800 2, 38 | of war ~in defending the common weal against external enemies.
801 2, 38 | to act ~otherwise for the common good, or for the good of
802 2, 38 | the poor and the entire common weal from suffering at the
803 2, 38 | reason for safeguarding the common weal (whereby many are saved
804 2, 38 | purpose of safeguarding the common weal of the faithful, it
805 2, 39 | folly. Hence they ~have a common effect, since it is due
806 2, 40 | sin, having something in common ~with war and strife, and
807 2, 40 | them. It has something ~in common with them, in so far as
808 2, 40 | recognized by law and for the ~common good." Wherefore it is evident
809 2, 40 | is the unity of law and common good: whence it follows
810 2, 40 | opposed to justice and the common good. Therefore by ~reason
811 2, 40 | greater according as the common good which it assails surpasses
812 2, 40 | by them to ~disturb the common good. Those, however, who
813 2, 40 | however, who defend the common good, and ~withstand the
814 2, 40 | provided it be for the common good, ~as stated above (
815 2, 40 | sedition runs counter to the common ~good of the multitude,
816 2, 40 | is ~directed, not to the common good, but to the private
817 2, 41 | have ~authority over the common weal. In this latter case
818 2, 41 | both ~be harmful to the common good, since it would give
819 2, 42 | themselves. Now, according to the common saying, the mode is ~not
820 2, 43 | degree of wisdom is not common to all that have sanctifying
821 2, 45 | as that which regards the common good?~(12) Whether prudence
822 2, 45 | the highest cause is the common end of all human life, and ~
823 2, 45 | which has the same matter in common with moral virtue; because,
824 2, 45 | he ~has other things in common with them. Accordingly the
825 2, 45 | that virtue directed to the common good is justice. But ~prudence
826 2, 45 | is not directed to the ~common good.~Aquin.: SMT SS Q[47]
827 2, 45 | Now those who seek the common good often neglect their
828 2, 45 | prudence does not extend to the common good, but only to the ~good
829 2, 45 | reason, which judges the common good to be better than the
830 2, 45 | individual, but also ~the common good of the multitude.~Aquin.:
831 2, 45 | that is directed to the common good is called ~"legal"
832 2, 45 | that is directed to the common good is ~called "political"
833 2, 45 | impossible without the common good of the family, state,
834 2, 45 | fortitude can be directed to the common ~good, hence there are precepts
835 2, 45 | that ~which extends to the common good?~Aquin.: SMT SS Q[47]
836 2, 45 | that which extends to the common good. For the ~Philosopher
837 2, 45 | called, is subordinate to the common ~good, which belongs to
838 2, 45 | which is directed to the common ~good of the state, "domestic
839 2, 45 | things as relate ~to the common good of the household or
840 2, 45 | which is directed to the ~common good of the home; and a
841 2, 45 | which is ~directed to the common good of the state or kingdom.~
842 2, 45 | which is directed to the common good. This is called ~"prudence"
843 2, 45 | prudence" in respect of the common notion of prudence, i.e.
844 2, 45 | as being ~directed to the common good.~Aquin.: SMT SS Q[47]
845 2, 45 | while other virtues are common to subjects ~and rulers,
846 2, 45 | while the other "retains the common name political," and is
847 2, 45 | for an end, is not the ~common end of all human life, but
848 2, 45 | while imperfect ~prudence is common to good and wicked men,
849 2, 45 | A[6]): except that the common principles of ~prudence
850 2, 47 | Further, that which is common to many, should not be reckoned
851 2, 48 | as it is directed to the common good, which is part of ~
852 2, 48 | another kind bears the common name political, ~and deals
853 2, 48 | regnative prudence, retains the common name of political prudence,
854 2, 48 | himself in relation to the common good.~Aquin.: SMT SS Q[50]
855 2, 48 | things as belong to the common good, but also a "military"
856 2, 48 | as it is directed to the common good, it ~belongs rather
857 2, 48 | protection of the entire ~common good.~Aquin.: SMT SS Q[50]
858 2, 49 | judging well according to common law ~{synesis}, and of judging
859 2, 49 | particular end, but to the common end of all life. Therefore {
860 2, 49 | judging well according to common law) is a virtue?~Aquin.:
861 2, 49 | judging well ~according to common law) is natural to some,
862 2, 49 | judging well according to common ~law) is not a virtue.~Aquin.:
863 2, 49 | judging well ~according to common law) is nothing but "a faculty
864 2, 49 | judging well according to ~common law) is not a virtue.~Aquin.:
865 2, 49 | judging well ~according to common law) be reckoned a virtue
866 2, 49 | judging well according to common law) is ~not a virtue.~Aquin.:
867 2, 49 | judging ~well according to common law) a virtue, as being
868 2, 49 | judging well according to common law) ~signifies a right
869 2, 49 | judging well according to common ~law) are said to be {synetoi},
870 2, 49 | defective disposition of the common sense which fails to ~judge
871 2, 49 | judging well according to common law).~Aquin.: SMT SS Q[51]
872 2, 49 | judging well according to common law) ~which in this respect
873 2, 49 | judging well according to common law) ~is rather about the
874 2, 49 | judging well ~according to common law). For a man is said,
875 2, 49 | judging well according to common law), to have good judgment.
876 2, 49 | judging well according to common law) extends to all ~matters
877 2, 49 | judging well ~according to common law).~Aquin.: SMT SS Q[51]
878 2, 49 | need to depart from ~the common law, seem for the most part
879 2, 49 | which is not ~covered by the common rules of actions, for instance
880 2, 49 | higher principles than the common laws, ~according to which {
881 2, 49 | synesis} (judging according to common law) judges: ~and corresponding
882 2, 49 | judging well according to common law) judges ~rightly about
883 2, 49 | that are covered by the common rules: but ~certain things
884 2, 49 | to be judged beside these common rules, as stated ~above.~
885 2, 49 | is made by employing also common ~principles. Wherefore also
886 2, 49 | at research proceeds from common principles; while demonstration
887 2, 49 | judging well according to common law) whose ~act is judicial.
888 2, 49 | that may happen beside the common course. On the other hand,
889 2, 50 | necessary for salvation is common to ~all holy persons.~Aquin.:
890 2, 51 | judging well according to common law) and ~{gnome} (judging
891 2, 52 | Further, that which is common to every sin is not a special
892 2, 52 | sin. ~Now negligence is common to every sin, because he
893 2, 54 | people, are a matter of common knowledge to all, as coming ~
894 2, 55 | person, by agreement, or by common ~consent, when, to wit,
895 2, 55 | madman or an enemy of the common weal demands the return
896 2, 55 | The human will can, by common agreement, make a thing
897 2, 55 | agreed to decree anything by common agreement. Therefore ~the
898 2, 55 | which we call natural, is common to ~us and other animals
899 2, 55 | because "the latter is ~common to all animals, while the
900 2, 55 | animals, while the former is common to men only." On the ~other
901 2, 55 | Now a law looks to the common good of a city or ~kingdom,
902 2, 56 | persons, is referable to the common good, to ~which justice
903 2, 56 | as it directs man to the common good. It is in this sense
904 2, 56 | the law to ~direct to the common good, as stated above (FS,
905 2, 56 | of all the virtues to the common good.~Aquin.: SMT SS Q[58]
906 2, 56 | especially in regard to the common good. Wherefore legal justice,
907 2, 56 | far as it directs to the common good, may be called a general
908 2, 56 | a higher end, namely the common good of the ~multitude,
909 2, 56 | justice, which directs to the common good; and so it ~seems that
910 2, 56 | man Is directed to the common good. Therefore general
911 2, 56 | of all the virtues to the common good. ~Accordingly, just
912 2, 56 | so far as it ~regards the common good as its proper object.
913 2, 56 | virtue is directed to the common good by the aforesaid legal ~
914 2, 56 | directs all the virtues to the common good; and ~this virtue is
915 2, 56 | justice directing man to the ~common good of a household: and
916 2, 56 | man ~immediately to the common good, there is a need for
917 2, 56 | towards others. As regards the common good it does so immediately,
918 2, 56 | Para. 1/1~Reply OBJ 2: The common good of the realm and the
919 2, 56 | For the aspect of the "common" good differs ~from the
920 2, 56 | that is to say, is the common ~principle of the entire
921 2, 56 | Para. 1/1~Reply OBJ 3: The common good is the end of each
922 2, 56 | which is directed to the common good, ~is more capable of
923 2, 56 | in order to preserve the common equity."~Aquin.: SMT SS
924 2, 56 | virtues, for as much as the common ~good transcends the individual
925 2, 56 | through consideration of ~the common good. Moreover justice is
926 2, 57 | special object, namely the common good ~which it contemns;
927 2, 57 | intention, since contempt of the common good may lead to all kinds
928 2, 57 | as being repugnant to the common good, have the ~character
929 2, 57 | justice is referred to human common good, so ~Divine justice
930 2, 58 | judging well according to ~common law) which belongs to prudence
931 2, 59 | justice is directed to the ~common good. Now it is hurtful
932 2, 59 | Now it is hurtful to the common good of the many, if the ~
933 2, 59 | Distributive justice regards common goods" (Ethic. v, ~4). Now
934 2, 59 | justice, which distributes common ~goods proportionately.
935 2, 59 | observed in the distribution of common goods, wherein distributive ~
936 2, 59 | Moreover distribution of common goods is sometimes made
937 2, 59 | justice to direct to the common good those matters ~which
938 2, 59 | particular justice to direct the common good to particular individuals
939 2, 59 | different kinds of ~due: because common property is due to an individual
940 2, 59 | receives all the more of ~the common goods, according as he holds
941 2, 59 | be distributed out of the common property to ~individuals,
942 2, 59 | individual, but also the common weal, the security of ~whose
943 2, 61 | Secondly, in relation to ~the common good; for it happens at
944 2, 61 | may conduce more to the common good, on account of worldly ~
945 2, 61 | directed chiefly to the common good, ~according to 1 Cor.
946 2, 61 | and in relation to the common good: and then if they are
947 2, 61 | more ~necessary for the common good in relation to persons
948 2, 61 | speaking, or in relation to the common good. ~For if it is possible
949 2, 61 | more useful as regards the common good, ~since he loves more
950 2, 61 | in this way judgment is common to commutative and ~distributive
951 2, 61 | decided by judgment how some ~common good is to be distributed
952 2, 62 | man of life. Now ~life is common to all animals and plants.
953 2, 62 | order to safeguard the ~common good, since "a little leaven
954 2, 62 | doing what is useful for the common good. Now the slaying of
955 2, 62 | evildoers is ~useful for the common good, as stated above (A[
956 2, 62 | body. Now the ~care of the common good is entrusted to persons
957 2, 62 | condemn him to death for the ~common good.~Aquin.: SMT SS Q[64]
958 2, 62 | to do anything for ~the common good, provided it harm nobody:
959 2, 62 | lawful in relation to the common good, which ~is corrupted
960 2, 62 | preserves and forwards the common good, since they are the
961 2, 62 | authority acting for the common good, as stated above (A[
962 2, 63 | reason in relation to the common good.~Aquin.: SMT SS Q[65]
963 2, 63 | entrusted the procuring ~of the common good. But the removal of
964 2, 64 | natural law all things are common property: and the possession
965 2, 64 | their own property the ~common goods they have seized upon,
966 2, 64 | themselves what is intended for common use." Now it would be unlawful
967 2, 64 | obtaining possession of common goods. Therefore it is ~
968 2, 64 | call ~his own that which is common property": and by "common"
969 2, 64 | common property": and by "common" he means external ~things,
970 2, 64 | alone than that which is common to many or to ~all: since
971 2, 64 | not ~as his own, but as common, so that, to wit, he is
972 2, 64 | things should be possessed in common ~and that nothing should
973 2, 64 | something which at first was common property, and gives others
974 2, 64 | call his own that which is ~common," he is speaking of ownership
975 2, 64 | peculation, which is ~theft of common property, as Augustine states (
976 2, 64 | cases of need all things are common property, so ~that there
977 2, 64 | property, for need ~has made it common.~Aquin.: SMT SS Q[66] A[
978 2, 64 | the safe-guarding of the common good, even if ~they use
979 2, 65 | wherefore in matters of common knowledge there is no need
980 2, 66 | secret in detriment to the common good: and ~yet a thing is
981 2, 66 | accusation is ordered for the ~common good which it aims at procuring
982 2, 66 | in order to promote ~the common good. Wherefore a man may
983 2, 66 | belongs the care of the common good, ~which it is intended
984 2, 67 | Moral. xxii, 15): "It is a common vice of mankind to ~sin
985 2, 67 | from the judges chosen by common ~consent. Much less therefore
986 2, 69 | judge and witnesses are common to either party, since ~
987 2, 75 | Further, that which is common to all would seem to be
988 2, 75 | to be established for the common advantage of both ~parties,
989 2, 75 | is ~established for the common advantage, should not be
990 2, 75 | it is evident that this ~common desire is not from nature
991 2, 75 | from vice, wherefore it is common to ~many who walk along
992 2, 77 | materially considered this may be common to all the species of sin, ~
993 2, 78 | virtues have something in ~common with the principal virtue;
994 2, 78 | person may by reason of this common ~aspect be annexed to justice.
995 2, 78 | general laws, he mentions "common sense" or ~"good judgment*,"
996 2, 78 | name of ~{eugnomosyne} [common sense].~
997 2, 79 | all the virtues to ~the common good.~Aquin.: SMT SS Q[81]
998 2, 80 | no special kind of act is common to various genera of ~acts.
999 2, 80 | of ~acts. But devotion is common to various genera of acts,
1000 2, 81 | that, Prayer is twofold, common and individual. Common prayer ~
1-500 | 501-1000 | 1001-1500 | 1501-1514 |