1-500 | 501-1000 | 1001-1500 | 1501-1514
Part, Question
1001 2, 81 | common and individual. Common prayer ~is that which is
1002 2, 81 | first is an effect which is common ~to all acts quickened by
1003 2, 81 | Prayer is ~pronounced in the common person of the whole Church:
1004 2, 81 | and Postcommunion of the common of a Confessor Bishop].
1005 2, 83 | are of the natural law are common among all men. ~Yet this
1006 2, 84 | the term "oblation" ~is common to all things offered for
1007 2, 84 | which second motive is common among all ~people. We may
1008 2, 85 | respect they had something in common with the "ceremonial precepts," ~
1009 2, 85 | bound to pay tithes. By ~common law [*Cap. Cum homines,
1010 2, 85 | same as possessing ~it in common. But church lands are not
1011 2, 85 | he who has ~charge of the common estate of a multitude should
1012 2, 85 | whatever is necessary for the ~common welfare.~Aquin.: SMT SS
1013 2, 86 | which proceeds from the common will of many has ~apparently
1014 2, 86 | derives its force from the ~common will admits of dispensation
1015 2, 86 | distribution or application of some common thing to those ~that are
1016 2, 86 | greater good, since the common good is more God-like than
1017 2, 86 | continency, for the ~sake of some common good or common need, as
1018 2, 86 | sake of some common good or common need, as in the case of
1019 2, 86 | being the dispenser of the ~common goods of the Church. In
1020 2, 87 | better to be done for the common good, in which case the
1021 2, 91 | worshiper, and especially in ~common worship which is offered
1022 2, 93 | they be ascribed to some common higher cause ~of a corporeal
1023 2, 93 | they are referable to a common higher ~cause, which is
1024 2, 93 | unreasonable to deny the common experiences of ~men. Now
1025 2, 93 | they are ~referable to some common cause of both dreams and
1026 2, 93 | referring perhaps to the common opinion ~about him: in this
1027 2, 93 | from God, it surpasses the common ~generality of sortilege.
1028 2, 93 | approaches nearer to the common kind of sortilege, since
1029 2, 95 | he was an obstacle to the common welfare. Nor ~would he have
1030 2, 95 | matter relating ~to the common good. Abraham asked for
1031 2, 97 | Philosopher (Ethic. i, 2) the common good ~of the nation is a
1032 2, 99 | in the language of the common ~people; the reason for
1033 2, 99 | justice, which looks to the common good. ~But legal justice
1034 2, 99 | country, considered as the common good: wherefore legal justice
1035 2, 100 | dignity take care of the common ~good. Now our kindred pertain
1036 2, 100 | ought to set ~aside for the common good: wherefore it is praiseworthy
1037 2, 100 | death for the sake of the common good. Therefore ~observance,
1038 2, 100 | First, in relation to the common good, as when one serves ~
1039 2, 100 | dignity are related to ~the common good, their worship does
1040 2, 104 | he has done it for me in common with ~himself, having both
1041 2, 106 | forfeits is not his own ~but common property: thus that an episcopal
1042 2, 107 | This truth or rectitude is common to every virtue.~Aquin.:
1043 2, 107 | through having something in common ~with justice, while falling
1044 2, 107 | truth has two things in common with justice. In the first ~
1045 2, 108 | necessity ~when all things are common. Therefore it is not lawful
1046 2, 111 | only if ~he fall short of common righteousness, which is
1047 2, 112 | principal virtue. Because in common with justice it is directed
1048 2, 115 | manner, are directed to the common ~good, one in time of peace,
1049 2, 118 | and be injurious to the common good, which the law ~has
1050 2, 118 | dictates of justice and the ~common good. This is the object
1051 2, 118 | predicated of ~many in one common ratio, as animal of horse
1052 2, 120 | of justice ~regarding the common good, for instance about
1053 2, 120 | Things that concern the common good must needs be ~administered
1054 2, 120 | things which are of most common occurrence in the ~course
1055 2, 120 | so to speak, first and ~common principles of the Law, and
1056 2, 120 | servile, in so far as they are common to ~those who serve and
1057 2, 120 | parents, a debt which is common to all. Hence, since the ~
1058 2, 121 | then ~the term "virtue" is common to all virtues, it seems
1059 2, 121 | latter ~meaning is the more common, the term "virtue," as denoting
1060 2, 121 | limit of such a power, is a common term, for virtue taken in
1061 2, 121 | the just man, ~as to its common relation to all virtues.
1062 2, 121 | wit, he is defending the common good by a just fight. Now
1063 2, 121 | belongs to the virtues in common. And among other conditions
1064 2, 122 | which are directed to the common good, since "the good of
1065 2, 127 | magnanimity has ~nothing in common with fortitude so as to
1066 2, 132 | Now science has more in ~common with prudence than with
1067 2, 133 | magnificent man has this in common with the ~liberal man, that
1068 2, 133 | so too ~the mean man in common with the illiberal or covetous
1069 2, 134 | longanimity has more in common with ~magnanimity than with
1070 2, 134 | it may have something in common with patience, for two ~
1071 2, 134 | as it has something in common with patience.~Aquin.: SMT
1072 2, 135 | perseverance seems to have more in common with ~temperance than with
1073 2, 135 | in mode, it has more in common with ~fortitude, in the
1074 2, 135 | as it has ~something in common with it: but it is not the
1075 2, 137 | deeds, which receive the common designation of ~works of
1076 2, 138 | avoided, reducible to some common thing. Hence the precepts
1077 2, 139 | God's sake." But ~this is common to every virtue. Therefore
1078 2, 139 | tranquillity of soul." But this is common to ~every virtue. Therefore
1079 2, 139 | human speech to employ a common term ~in a restricted sense
1080 2, 139 | principal things to which ~that common term is applicable: thus
1081 2, 139 | in accordance with its common signification: ~and thus
1082 2, 139 | and passions: and this is common to ~every moral virtue.
1083 2, 139 | excellence, although it is a common ~property of all the virtues.~
1084 2, 139 | namely about pleasures ~common to us and the lower animals,
1085 2, 139 | which are endured for ~the common weal: whereas temperance
1086 2, 139 | moderating the pleasures common to us and the lower animals.~
1087 2, 140 | fortitude is directed to the common ~good more than temperance
1088 2, 140 | forsake the defense of the common good. Secondly, with regard
1089 2, 140 | sins which are the more common are seemingly less ~disgraceful,
1090 2, 140 | of intemperance ~are most common, because they are about
1091 2, 140 | things connected with the common ~use of human life, and
1092 2, 140 | since it is about pleasures common to us and the lower ~animals,
1093 2, 141 | Yet it has ~something in common with temperance both as
1094 2, 145 | natural law to matters of common weal in ~temporal affairs,
1095 2, 145 | things that concern the common weal of the faithful in ~
1096 2, 145 | fasts to be kept by all in common. In doing this ~the Church
1097 2, 145 | the contrary, stands the common custom of the Christian
1098 2, 145 | to add something to the ~common custom, yet so as not to
1099 2, 145 | nature. Now the ~right and common custom is for men to eat
1100 2, 145 | the contrary, stands the common custom of the faithful.~
1101 2, 145 | takes account of ~the more common occurrences. Now, generally
1102 2, 146 | regards matters of choice is common to all sin, whereas dullness
1103 2, 147 | denominated from some condition common ~to the virtues, the matter
1104 2, 148 | temperance "is not very common," so that like its ~species
1105 2, 149 | disgraceful act, and this is common to all sinful ~acts. Therefore
1106 2, 150 | 1/1~OBJ 3: Further, the common good takes precedence of
1107 2, 150 | marriage is directed to ~the common good: for Augustine says (
1108 2, 150 | Para. 1/1~Reply OBJ 3: The common good takes precedence of
1109 2, 151 | most necessary for the ~common good, namely the preservation
1110 2, 151 | pride is accounted the common mother of all sins, so that ~
1111 2, 151 | desires for ~himself is the common origin of all sins; but
1112 2, 152 | sexes is directed to the common good of the whole human ~
1113 2, 152 | the whole human ~race, and common goods depend on the law
1114 2, 152 | first of these, however, is common to all mortal sins, ~while
1115 2, 152 | being directed to the common good, is subject to law.
1116 2, 152 | right reason, and this is common to all ~lustful vices; secondly,
1117 2, 155 | that which is according to ~common law, which is the object
1118 2, 158 | Reply OBJ 1: When a name is common to many it is sometimes
1119 2, 158 | the lowest rank; thus the common name of angel is ~appropriated
1120 2, 158 | observed by all virtues in common, is specially appropriated
1121 2, 159 | what one is exhorted by the common rule of the monastery";
1122 2, 160 | which pride has in view is common ~both to sensible and to
1123 2, 160 | what one is exhorted by the common rule of the monastery,"
1124 2, 162 | 1) Death, which is the common ~punishment; (2) the other
1125 2, 168 | hence they need to ~be common precepts. Now it was not
1126 2, 168 | not possible to give any common ~affirmative precepts of
1127 2, 168 | not perceived by all in common. Hence ~there was no place
1128 2, 169 | powers of the soul are common to them. Again it is not
1129 2, 169 | matter of prophecy have the ~common aspect of being unknowable
1130 2, 169 | principle; whereas if the common principle is unknown, or ~
1131 2, 171 | intellectual ~light, which is common to every prophetic vision,
1132 2, 172 | as in their causes, it is common to ~every species of prophecy. ~
1133 2, 173 | seeing that this is the common opinion of the Doctors. ~
1134 2, 176 | man in ~addition to the common benefit bestowed in all
1135 2, 177 | of the ~body, which are common to us and dumb animals;
1136 2, 179 | 2: Habit and act have a common object. Hence this argument ~
1137 2, 179 | occupation of all, the ~common love, the universal activity."~
1138 2, 180 | powers also, ~which are common to us and brutes, have their
1139 2, 180 | life, as that which is common to all precedes, in the
1140 2, 182 | for him to tend to ~all in common and collectively, and to
1141 2, 182 | distant from one another as a common citizen is from a king."
1142 2, 183 | obtained by violence from the common property in excess of ~his
1143 2, 184 | applicable ~to many things in common is ascribed antonomastically
1144 2, 184 | of supererogation, but is common to all: whereas to ~obey
1145 2, 184 | matters ~affecting all in common, but also in those which
1146 2, 184 | excellence especially by the common ~people who acknowledge
1147 2, 184 | those which come under a common precept, involves a mortal ~
1148 2, 184 | are not included in the common obligation ~of a precept,
1149 2, 185 | is enjoined upon all in common, as appears from 2 Thess.
1150 2, 185 | way with a ~view to the common good, in another with a
1151 2, 185 | which makes all things common, as Ambrose [*Basil, Serm.
1152 2, 185 | wherever it be offered is common to all the faithful. Thirdly,
1153 2, 185 | study of Holy Writ to the common profit of the ~whole Church.
1154 2, 185 | live in idleness on the common revenues.~Aquin.: SMT SS
1155 2, 185 | that is conducive to the common good: thus scholars ~may
1156 2, 185 | consecrated to God went about in common and coarse apparel."~Aquin.:
1157 2, 186 | possessing something ~in common?~(8) Whether the religious
1158 2, 186 | wholly to God's service is ~common to every religious order;
1159 2, 186 | religious, as regards things common to all religious orders:
1160 2, 186 | should profess ~nothing in common with the Gentiles. Now among
1161 2, 186 | as regards that ~which is common to all religious orders.
1162 2, 186 | preferred to a lesser, so the common profit takes precedence
1163 2, 186 | possessing something in ~common?~Aquin.: SMT SS Q[188] A[
1164 2, 186 | possessing something in common. For our Lord said (Mt.
1165 2, 186 | who possess something in common ~do not lack worldly wealth.
1166 2, 186 | diminished by having something in common.~Aquin.: SMT SS Q[188] A[
1167 2, 186 | Further, possessions held in common belong in some way to each ~
1168 2, 186 | to ~possess anything in common.~Aquin.: SMT SS Q[188] A[
1169 2, 186 | refers to possessions held in common, and which were offered
1170 2, 186 | were offered him ~for the common use of the monastery. Therefore
1171 2, 186 | perfection to possess anything in common.~Aquin.: SMT SS Q[188] A[
1172 2, 186 | for oneself or for the ~common use.~Aquin.: SMT SS Q[188]
1173 2, 186 | revenues, which are of course common property, is no ~hindrance
1174 2, 186 | possessed in private or in common. For the care ~that one
1175 2, 186 | given to ~things held in common pertains to the love of
1176 2, 186 | her own," but looks to the common good. And since religion
1177 2, 186 | the ~care that is given to common goods may pertain to charity,
1178 2, 186 | have excessive riches in common, whether in movable or in ~
1179 2, 186 | poverty in relation to the ~common end of religious orders,
1180 2, 186 | imperfect if it lacked ~common riches; whereas those religious
1181 2, 186 | an abundance of riches in common; that the common ~possession
1182 2, 186 | riches in common; that the common ~possession of a religious
1183 2, 186 | money by, or ~any other common property for the support
1184 2, 186 | adapted to the end both common and ~special. Granted even
1185 2, 186 | moderate wealth, set by for the common use, merely as a ~means
1186 2, 186 | things be set by for the common use.~Aquin.: SMT SS Q[188]
1187 2, 186 | them to be possessed in common. How these ~words of our
1188 2, 187 | commandments which belong to common ~righteousness. Therefore
1189 2, 187 | compared to the counsels as the common to the proper, because one
1190 2, 187 | not vice versa. ~Hence the common observance of the precepts
1191 2, 187 | to the form prescribed by common ~law, which is that those
1192 2, 187 | for ~this reason that by common custom children are made
1193 2, 187 | ministry, they have this in common with canons ~regular coupled
1194 3, 1 | for original sin is the common ~sin. Therefore we ought
1195 3, 2 | we ~must not conceive a common species in the Lord Jesus
1196 3, 2 | has not the nature of a common species, but only inasmuch
1197 3, 2 | union of soul and body one common nature ~(viz. human) did
1198 3, 2 | something that becomes a common nature, for in this way
1199 3, 3 | Further, the Divine Nature is common to the three Persons. If, ~
1200 3, 3 | 6). But the ~Nature is common to the three Persons. Therefore
1201 3, 3 | the Divine power, which is common to the three ~Persons, but
1202 3, 3 | action in the assumption is common to ~the three Persons; but
1203 3, 3 | 1],2), ~and not as it is common to the three Persons. Now "
1204 3, 3 | hence this assumption is common ~to the three Persons, in
1205 3, 3 | by the grace of union is common on the part of the ~principle,
1206 3, 3 | nature of Personality is common to all the ~Persons, although
1207 3, 3 | Holy ~Ghost as from the common bond of Father and Son.~
1208 3, 3 | they have some one thing in common, and not on ~account of
1209 3, 3 | they have some one thing in common.~Aquin.: SMT TP Q[3] A[7]
1210 3, 3 | Word ~of God, has a certain common agreement with all creatures,
1211 3, 4 | nature took place for the common salvation of all men; hence
1212 3, 4 | contrary to ~the nature of a common form to be thus individualized
1213 3, 4 | Secondly, because to a common nature can only be attributed
1214 3, 4 | nature can only be attributed common and ~universal operations,
1215 3, 4 | incarnate Son of God is the common Saviour of all, not ~by
1216 3, 5 | body is constituted the common ~nature, which is the human
1217 3, 5 | we are ~not to look for a common species," as Damascene says (
1218 3, 5 | Jesus Christ there was a common ~species, i.e. a third something
1219 3, 6 | essence of the soul, which ~is common to all the powers, but for
1220 3, 6 | lower powers, which are common ~to every soul.~Aquin.:
1221 3, 6 | before the soul by the common mode whereby He is in the
1222 3, 7 | in a higher way than is common to all. Hence it is not
1223 3, 7 | most perfectly ~beyond the common mode. In this sense Plotinus
1224 3, 7 | this is either something in common, to which all the ~saints
1225 3, 7 | certain fulness of grace is ~common to all the saints, viz.
1226 3, 7 | These gifts which are in common in heaven, viz.: vision, ~
1227 3, 7 | this life which are also common to all the saints. Yet there ~
1228 3, 7 | 1/1~OBJ 3: Further, the common precedes the proper. But
1229 3, 7 | But habitual grace is ~common to Christ and other men;
1230 3, 7 | Para. 1/1~Reply OBJ 3: The common precedes the proper, when
1231 3, 7 | proper being prior to the common. Now the grace of union
1232 3, 7 | proper from ~being before the common since it does not result
1233 3, 7 | something being ~added to the common, but is rather the principle
1234 3, 7 | source of that which ~is common.~
1235 3, 11 | divinely infused light is the common formality for ~understanding
1236 3, 12 | united to the Word above the common mode, in ~unity of person,
1237 3, 12 | of person, so above the common manner of men was it filled
1238 3, 14 | defects which flow from the ~common sin of the whole nature,
1239 3, 14 | whole of human nature in common on ~account of the sin of
1240 3, 14 | found amongst all men in common, by reason of ~the sin of
1241 3, 14 | following all human nature in common; indetractible, as implying
1242 3, 16 | For ~a word signifying the common nature in the concrete may
1243 3, 16 | for all ~contained in the common nature, as this word "man"
1244 3, 16 | may be predicated of the ~common hypostasis of both natures,
1245 3, 16 | words ought ~not to be in common, lest we seem to countenance
1246 3, 16 | Further, Christ is not Man in common, but is this particular
1247 3, 17 | pertains to Christ's unity in common. For, in ~their proper place,
1248 3, 18 | both acts regard the one common ratio of the ~object, which
1249 3, 20 | i.e. to see the essence ~common to the Father and the Son:
1250 3, 20 | the form of God, which is common to the Father and the Son,
1251 3, 23 | effect in creatures is ~common to the whole Trinity, by
1252 3, 23 | voluntary operation, which is common to Him and to the Son and
1253 3, 23 | Therefore adoption, though common to the ~whole Trinity, is
1254 3, 25 | to be adored, as ~being common to Father and Son; wherefore
1255 3, 25 | Christ's humanity ~is not common to Him and the Father. Therefore
1256 3, 25 | we should have nothing in common with the works of the ~Gentiles,
1257 3, 25 | forbids us to have anything in common with the ~"unfruitful works"
1258 3, 26 | they have something ~in common with God - namely, "immortality";
1259 3, 26 | something they have in ~common with men - namely, "passibility
1260 3, 26 | and men. "For since, in ~common with God, they have both
1261 3, 26 | none of ~these things in common with unhappy and mortal
1262 3, 26 | they have immortality in common with God, ~and unhappiness
1263 3, 26 | God, ~and unhappiness in common with men. "Hence for this
1264 3, 26 | Christ had beatitude in common with God, mortality in common
1265 3, 26 | common with God, mortality in common with ~men. Hence "for this
1266 3, 26 | as Christ, as God, has a common nature with the ~Father
1267 3, 26 | Ghost; so, as man, He has a common nature with men. ~But for
1268 3, 27 | speaks according to the common law, by reason of ~which
1269 3, 27 | bestowed ~on some, outside the common law, are ordered for the
1270 3, 28 | of the same family, by common ~affection." Wherefore the
1271 3, 28 | espousals, however, by their common ~consent she took a vow
1272 3, 30 | this matter it behooved the common order to be ~observed, by
1273 3, 31 | cleansed do not thou call common," i.e. ~unclean. There is,
1274 3, 32 | the conception is indeed common to the whole ~Trinity; yet
1275 3, 35 | word "God" is predicated in common of Father, Son, ~and Holy
1276 3, 35 | Although the name "God" is common to the three Persons, yet ~
1277 3, 36 | signification it has something in common with the comets. Because ~
1278 3, 39 | to all ~according to the common law - namely, that He should
1279 3, 39 | to some, contrary to the ~common law, to exercise the functions
1280 3, 39 | Christ's Passion is the common cause of the opening of ~
1281 3, 39 | in order to designate the common effect of ~baptism - namely,
1282 3, 40 | He should return to the common manner of living.~Aquin.:
1283 3, 40 | Christ's returning to the ~common manner of living, after
1284 3, 40 | them to be fed out of a common fund, but ~not to possess
1285 3, 43 | because there was nothing in common between His ~works and their
1286 3, 46 | He is the ~sovereign and common good of the whole universe.
1287 3, 46 | was to be crucified in the common spot of the ~condemned rather
1288 3, 47 | lesser degree - namely, the common folk - who had not ~grasped
1289 3, 47 | will. The Jews also of the common order sinned most ~grievously
1290 3, 47 | among the Jews, but to the common people.~Aquin.: SMT TP Q[
1291 3, 49 | of heaven. The first is common to the whole race, for it
1292 3, 49 | delivered not only from the common ~sin of the whole human
1293 3, 52 | was a general defect and common to all human ~nature. Consequently,
1294 3, 52 | defects, but not from the ~common defect, as was stated above (
1295 3, 54 | XP, Q[83], A[4]) when the common ~resurrection will be dealt
1296 3, 55 | our knowledge by nature's common law, ~others by special
1297 3, 55 | future glory are ~beyond the common ken of mankind, according
1298 3, 55 | Resurrection is for the common salvation ~of all, so it
1299 3, 55 | wherefrom, was not above ~men's common knowledge, but only as to
1300 3, 55 | Resurrection transcended common ~knowledge as to the term
1301 3, 55 | life is not beyond man's common ken. Consequently, there
1302 3, 55 | specially ~judges of the common sensibles, among which is
1303 3, 57 | between things ~which have no common ratio. But place is not
1304 3, 57 | either case this remains in common, that ~the higher place
1305 3, 58 | given above, ~is something common to the three Persons.~Aquin.:
1306 3, 58 | thus denoting something in common, and yet ~with a distinction,
1307 3, 58 | first of all, by something common in nature, and a ~distinction
1308 3, 59 | that judiciary power is common to the ~entire Trinity,
1309 3, 60 | have they something in ~common as to the thing signified
1310 3, 62 | is it that, to use the common expression, ~"they effect
1311 3, 63 | confer grace, have this in common, that they afford a remedy
1312 3, 65 | the ~sacraments. For the common good is of more account
1313 3, 65 | Matrimony is ordained to the common good of ~the human race
1314 3, 65 | Matrimony is ordained to the common good as regards the ~body.
1315 3, 65 | regards the ~body. But the common spiritual good of the whole
1316 3, 67 | Baptism ~should be something common that is easily obtainable
1317 3, 72 | necessary, as regards the common use, ~to defer the sacrament
1318 3, 73 | properly denominated by what is common ~to the whole genus. But
1319 3, 73 | the New Law; and ~it is common to all the sacraments for
1320 3, 73 | 1/1~Reply OBJ 2: What is common to all the sacraments is
1321 3, 74 | is less suitable for the common ~use of this sacrament,
1322 3, 75 | the ~nature of being is common to both forms and to both
1323 3, 75 | Christ has ~something in common with creation, and with
1324 3, 75 | the order of the terms is common to ~these three; that is,
1325 3, 75 | are speaking, has this in common with ~creation, that in
1326 3, 75 | neither of them is there any common subject belonging ~to either
1327 3, 75 | conversion has something in common with natural ~transmutation
1328 3, 75 | Secondly, they have this in common, that on both sides something ~
1329 3, 75 | according to something common in the subject. And for
1330 3, 75 | does not belong to the ~common mode of production of a
1331 3, 76 | of Christ, not as taking common ~flesh, nor as of a holy
1332 3, 77 | is nothing to hinder the common law of nature from ~ordaining
1333 3, 77 | privilege which are ~outside the common law. And so, even though
1334 3, 77 | though it be according to the common ~law of nature for an accident
1335 3, 77 | arise many: and these are common sensibles, as is ~stated
1336 3, 78 | which signifies substance in common, without quality, that is,
1337 3, 83 | sacraments there ~is no common prayer put up for the salvation
1338 3, 83 | Communion; first, by the common prayer of the ~congregation,
1339 3, 83 | aloud, namely, such as are common to priest and people ~alike,
1340 3, 83 | people ~alike, such as the "common prayers"; other words, however,
1341 3, 84 | this form. Nor is it in common use; in fact in certain ~
1342 3, 86 | being against God, which is common to ~all mortal sins: and
1343 3, 86 | applies to all mortal sins in common. ~and it is thus that they
1344 3, 88 | is, considered in itself, common ~to all mortal sins, since
1345 3, 88 | everlasting punishment are common to all mortal sins. ~This
1346 3, 88 | from all mortal sins ~in common committed against God. For
1347 Suppl, 2 | mortal sins have more in common with one another, than ~
1348 Suppl, 3 | respective relations to the common good. In ~like manner he
1349 Suppl, 6 | those precepts which are common to the Old and New Law ~
1350 Suppl, 11| which is instituted for the common good of the ~Church cannot
1351 Suppl, 11| which is instituted for the common good is not done away with, ~
1352 Suppl, 12| since choice, which is common to all virtues, becomes
1353 Suppl, 14| hold their possessions in common. Therefore, no matter how ~
1354 Suppl, 15| though the scourges are common to both, satisfaction is
1355 Suppl, 16| which is contrary to their common nature. ~Much more therefore
1356 Suppl, 18| according ~to another and more common opinion, the sacraments
1357 Suppl, 22| according to the more common opinion can excommunicate,
1358 Suppl, 23| punishment appointed by common ~custom for holding communion
1359 Suppl, 25| These merits, then, are the common property of the ~whole Church.
1360 Suppl, 25| those things which are the common property of a number ~are
1361 Suppl, 25| a man owes, out of ~the common stock of the Church's goods,
1362 Suppl, 25| the distribution of the common property of the ~Church:
1363 Suppl, 25| the contrary, stands the common custom of the Church in
1364 Suppl, 26| treasury of the Church is the common property of the whole ~Church.
1365 Suppl, 26| the whole ~Church. Now the common property of the whole Church
1366 Suppl, 29| the remedy should be ~a common one. But olive oil is not
1367 Suppl, 29| But olive oil is not a common remedy, since the olive
1368 Suppl, 29| we should ~hold with the common opinion that this, like
1369 Suppl, 35| of sanctifying grace are common to all ~the members of the
1370 Suppl, 35| This is the third and ~more common opinion.~Aquin.: SMT XP
1371 Suppl, 35| Order. For there is more in common ~between one Order and another,
1372 Suppl, 35| OBJ 1: Orders have more in common with one another as regards ~
1373 Suppl, 35| action, Baptism has more in common with Order, than one Order ~
1374 Suppl, 37| better government of the ~common weal than aristocracy, where
1375 Suppl, 37| things that have most in common should be placed beside ~
1376 Suppl, 37| must needs have most in ~common with the reading of the
1377 Suppl, 38| science, which seeks the common ~good, to the lower acts
1378 Suppl, 40| whole ~body of ministers in common, for instance the recital
1379 Suppl, 40| Ethic. i, 1,2). Now the common good is more ~Godlike than
1380 Suppl, 40| power ~in respect of the common good, otherwise there would
1381 Suppl, 40| to all ~the apostles in common, nevertheless in order to
1382 Suppl, 40| therefore certain vestments are common to ~all the ministers, while
1383 Suppl, 41| generic nature, and this is common ~to all animals; in another
1384 Suppl, 41| begetting ~of offspring is common to all animals. Yet nature
1385 Suppl, 41| natural perfections are common ~to all. In another way
1386 Suppl, 43| done by many persons in common, if one ~fails he is supplied
1387 Suppl, 43| of betrothal is an action common to the contracting ~parties.
1388 Suppl, 43| sufficient that the fact be the common ~talk, in order to avoid
1389 Suppl, 44| the contrary, stands the common use of speech.~Aquin.: SMT
1390 Suppl, 44| name of property, which ~is common to it and to the definition.
1391 Suppl, 44| matrimony is the fellowship of a common life and a community regulated ~
1392 Suppl, 44| is ~directed, namely the common life in family matters.
1393 Suppl, 44| things that concern the common action of the ~citizens,
1394 Suppl, 44| companionship pertaining to that common action. wherefore as regards
1395 Suppl, 47| a ~child. Hence it is a common saying that "marriage is
1396 Suppl, 49| also the partnership of a common ~life, whereby each one
1397 Suppl, 49| his share of work to the common stock, ~as stated in Ethic.
1398 Suppl, 52| Scripture, and according ~to common custom, children are named
1399 Suppl, 54| descending ~from the same common ancestor by carnal procreation."
1400 Suppl, 54| men descend ~from the same common ancestor, namely Adam, by
1401 Suppl, 54| persons ~descended from a common ancestor than there is between
1402 Suppl, 54| this surplus has more in common with that which is eaten, ~
1403 Suppl, 54| Further, carnal procreation is common to men and animals. But
1404 Suppl, 54| fellow-citizens who are connected by a common ~political life, of fellow-soldiers
1405 Suppl, 54| who are connected by the common ~business of soldiering,
1406 Suppl, 54| descending from the same common ancestor," ~who are thus
1407 Suppl, 54| we must not take a remote common ancestor but the nearest, ~
1408 Suppl, 54| instance, charcoal has ~more in common with fire than with the
1409 Suppl, 54| the person fed has more in common with the subject nourished ~
1410 Suppl, 54| blood, and descending from a common ~ancestor in various degrees."
1411 Suppl, 54| Further, that by which a common thing is divided should
1412 Suppl, 54| in the definition of that common thing. Now descent is placed
1413 Suppl, 54| account the descent from the common stock on both sides, whereas
1414 Suppl, 54| each is separated from the common stock by one degree; ~and
1415 Suppl, 54| than one degree from the common stock: but the children
1416 Suppl, 54| at that distance from the common stock. Hence, according
1417 Suppl, 54| other descendants from the ~common stock be related to some
1418 Suppl, 54| being descended ~from the common stock, these descendants
1419 Suppl, 54| to him than he is to the common stock. Sometimes, ~however,
1420 Suppl, 54| to a descendant from the ~common stock, than he himself is
1421 Suppl, 54| than he himself is to the common stock, because this other ~
1422 Suppl, 54| distantly related to the common stock than he is: and ~consanguinity
1423 Suppl, 54| is the ~propagation of a common blood, and in this way the
1424 Suppl, 54| nearer a person is to the common ancestor from whom the consanguinity ~
1425 Suppl, 54| number of ~degrees from the common ancestor, as explained above.~
1426 Suppl, 54| any recollection of the common stock, and because this
1427 Suppl, 55| father, shares in the same common stock and blood, so that
1428 Suppl, 55| partnership ~directed to a common life. Now the former is
1429 Suppl, 55| something natural which ~is common to fornication and marriage,
1430 Suppl, 56| Baptism, and this is the more common opinion. Some ~however of
1431 Suppl, 56| and godmother have more in common in the ~spiritual birth
1432 Suppl, 58| in the imagination of the common people, who ascribe to the ~
1433 Suppl, 59| of father and ~mother in common, each of them intends to
1434 Suppl, 59| first perfection can ~be common to unbelievers and believers,
1435 Suppl, 62| the safeguarding of the common good, which would ~be destroyed
1436 Suppl, 62| we consider that which is common to adultery and ~fornication,
1437 Suppl, 65| nature, wherefore it is common to other animals (Ethic.
1438 Suppl, 65| natural reason and ~are common to man and other animals.
1439 Suppl, 67| since the offspring is the common good of husband and ~wife,
1440 Suppl, 67| chiefly directed to the common good in respect ~of its
1441 Suppl, 67| of which all things are common. And therefore it would ~
1442 Suppl, 68| OBJ 2: Further, it is the common saying that a legitimate
1443 Suppl, 68| according to the nature common to man and all animals,
1444 Suppl, 69| definite place has more in common with ~that place than with
1445 Suppl, 69| Things have something in common with or a likeness to one ~
1446 Suppl, 69| things ~have something in common, and incorporeal things
1447 Suppl, 69| things can have nothing in ~common with corporeal things in
1448 Suppl, 69| certain souls have more in common with ~certain places: for
1449 Suppl, 69| have the greater joy in the common rejoicing of all, as ~appears
1450 Suppl, 69| thing for ~us - that the common joy may make each one rejoice
1451 Suppl, 69| being increased by the ~common joy.~Aquin.: SMT XP Q[69]
1452 Suppl, 69| speaking according to the common course of nature, And yet
1453 Suppl, 70| contrary, That which is common to soul and body cannot
1454 Suppl, 70| the sensitive powers are ~common to the soul and body: and
1455 Suppl, 70| since there is no matter common to spiritual and ~corporeal
1456 Suppl, 71| Church who dispenses the common ~suffrages whence indulgences
1457 Suppl, 71| is able to ~transfer the common merits, whereon indulgences
1458 Suppl, 71| inclined to offer special than ~common suffrages, and pray more
1459 Suppl, 71| which makes all ~goods common, and in this respect they
1460 Suppl, 71| observed that according to the common ~practice of the Church,
1461 Suppl, 71| which is offered for ~him in common with many others; for in
1462 Suppl, 71| then all suffrages are ~common; and consequently one for
1463 Suppl, 72| argument is provided by the common custom of the ~Church which
1464 Suppl, 72| cleansed, do not thou call common," i.e. unclean. Therefore
1465 Suppl, 72| since they have neither a common matter, nor mutual ~contrariety -
1466 Suppl, 73| the resurrection will be common to all men. Since ~then
1467 Suppl, 73| resurrection has more in common with our bodily ~resurrection
1468 Suppl, 73| Christ's Godhead ~which is common to Him and the Father. Hence
1469 Suppl, 73| resurrection at the giving of some common bodily sign. ~According
1470 Suppl, 75| Further, a natural and common desire cannot be empty and
1471 Suppl, 75| Apostle (2 Cor. 5:4) ~it is a common desire that "we would not
1472 Suppl, 75| However, the safer and more common ~opinion is that all shall
1473 Suppl, 75| First, because it was the ~common custom in olden times to
1474 Suppl, 76| the good and ~wicked in common; (2) those which concern
1475 Suppl, 76| the good and wicked in ~common, namely their identity,
1476 Suppl, 78| exception to that which is common to those who rise again (
1477 Suppl, 79| resurrection will have matter in common with the elements, because ~
1478 Suppl, 79| will be new judgment in the common sense: ~but there will be
1479 Suppl, 80| greater, and this is against common sense. The same ~applies
1480 Suppl, 80| miraculously either against the ~common principles - for instance
1481 Suppl, 80| since what is contrary to common principles implies a direct ~
1482 Suppl, 80| infallible deductions from common principles - for instance
1483 Suppl, 80| Now it is contrary to ~common principles, both to the
1484 Suppl, 80| for then it would ~have a common and not a proper place,
1485 Suppl, 80| greater body will be its common place; while it will have ~
1486 Suppl, 80| nothing follows either against common principles, or against ~
1487 Suppl, 80| and distinction which is common to it and all other ~accidents,
1488 Suppl, 84| the more probable and more common opinion, ~although the Master (
1489 Suppl, 86| rise in judgment thus is common to the good and the ~wicked.
1490 Suppl, 86| not the ~human nature in common with Him. Neither therefore
1491 Suppl, 89| altogether frustrated. Now ~the common desire of the saints is
1492 Suppl, 89| sides, ~but according to its common ratio with the external
1493 Suppl, 89| and the like, ~are called common sensibles, and yet they
1494 Suppl, 89| while ~one thing is known in common by two persons, one of them
1495 Suppl, 93| other ~than that which is common to all. Therefore the aureole
1496 Suppl, 93| however, affirm that the common reward, which is the "aurea,"
1497 Suppl, 93| specially, all have in ~common in some way, in so far as
1498 Suppl, 93| Therefore the fruit is ~a reward common to virgins and martyrs.
1499 Suppl, 93| does not denote the reward common to martyrdom and ~virginity,
1500 Suppl, 93| contains a ~certain perfection common to all, namely of beginning,
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