1-500 | 501-1000 | 1001-1484
Part, Question
1001 2, 118 | the Philosopher states (Ethic. v, 10), "epikeia is ~better
1002 2, 120 | every virtue," as stated in Ethic. ii, 1. ~Wherefore, according
1003 2, 120 | Wherefore, according to Ethic. v, 1, "the law prescribes
1004 2, 121 | according to the Philosopher (Ethic. iii, 7,8): "Some seem to
1005 2, 121 | mind," as stated above (Ethic. iii, 7,8). But ~fortitude,
1006 2, 121 | According to the Philosopher (Ethic. ii, 6) "virtue is ~that
1007 2, 121 | Hence ~the Philosopher (Ethic. iii, 8) mentions five ways
1008 2, 121 | stand firm, as stated in Ethic. ii. ~Therefore fortitude
1009 2, 121 | the Philosopher states (Ethic. ii), ~it is requisite for
1010 2, 121 | contrary, The Philosopher says (Ethic. ii, 7; iii, 9) that ~fortitude
1011 2, 121 | greatest of fears, as stated in Ethic. iii. ~Therefore the virtue
1012 2, 121 | contrary, The Philosopher says (Ethic. iii) that fortitude is ~
1013 2, 121 | difficult and the good" (Ethic. ii, 3). Now it is ~more
1014 2, 121 | contrary, The Philosopher says (Ethic. iii, 9) that "certain ~
1015 2, 121 | according to the Philosopher ~(Ethic. iii, 9), "fortitude is
1016 2, 121 | Hence the Philosopher says (Ethic. ~iii, 8) that "some hurry
1017 2, 121 | contrary, The Philosopher says (Ethic. iii, 7) that "to the brave ~
1018 2, 121 | of a connatural habit" (Ethic. x, 4,6,8). Now the ~brave
1019 2, 121 | contrary, The Philosopher says (Ethic. iii, 9) that "the brave ~
1020 2, 121 | Hence the Philosopher says ~(Ethic. ii, 3; iii, 9) that "it
1021 2, 121 | Hence the Philosopher says (Ethic. iii, 9) that "to ~perform
1022 2, 121 | Further, the Philosopher says (Ethic. iii, 8) that the "brave
1023 2, 121 | contrary, The Philosopher says (Ethic. iii, 8) that "fortitude
1024 2, 121 | according to the Philosopher (Ethic. iii, 8) the habit of fortitude
1025 2, 121 | wherefore the Philosopher says (Ethic. iii, 8) that wild beasts ~
1026 2, 121 | contrary, The Philosopher says (Ethic. iii, 8) that "anger helps ~
1027 2, 121 | Hence the Philosopher says (Ethic. iii, 5): "Of all the cases ~
1028 2, 121 | steadfastly," ~according to Ethic. ii, 4. Now fortitude above
1029 2, 122 | according to the Philosopher (Ethic. i, 2). ~Now he that suffers
1030 2, 122 | according to the Philosopher ~(Ethic. i, 2). If, then, some other
1031 2, 123 | passions, as stated in Ethic. ii. Since then every sin
1032 2, 123 | wherefore the Philosopher says (Ethic. iii, 7) that "a ~man would
1033 2, 123 | contrary, The Philosopher (Ethic. ii, 7; iii, 7) states that ~
1034 2, 123 | object, as we find proved in Ethic. iii, ~6. Wherefore the
1035 2, 123 | Hence the Philosopher says (Ethic. iii, 7), that "to die in
1036 2, 123 | according to the Philosopher (Ethic. iii, 6), ~"one should not
1037 2, 123 | Hence the ~Philosopher (Ethic. iii, 1) says that these
1038 2, 124 | according to the ~Philosopher (Ethic. iii, 6). Yet one ought
1039 2, 124 | thus the ~Philosopher says (Ethic. iii, 7) that the "Celts,
1040 2, 124 | contrary, The Philosopher (Ethic. iii) reckons fearlessness
1041 2, 125 | according to the Philosopher (Ethic. vi, 9), "one should ~take
1042 2, 125 | the Philosopher remarks (Ethic. ii, 7; iv, 4,5,6). Hence
1043 2, 125 | as the Philosopher ~says (Ethic. iii, 7), "the daring are
1044 2, 126 | the ~Philosopher observes (Ethic. iv, 2). But liberality
1045 2, 126 | OBJ 7: Further, Aristotle (Ethic. iii) reckons five parts
1046 2, 126 | referred by the Philosopher (Ethic. iv) ~to great expenses,
1047 2, 127 | contrary, The Philosopher says (Ethic. iv, 3) that "magnanimity ~
1048 2, 127 | contrary, The Philosopher says (Ethic. ii, 7) that magnanimity
1049 2, 127 | and the good, as stated in Ethic. ii, 3.~Aquin.: SMT SS Q[
1050 2, 127 | of the ~greatest things" (Ethic. iv, 3). Therefore magnanimity
1051 2, 127 | since the Philosopher says (Ethic. iv, 3) that "whosoever
1052 2, 127 | for the Philosopher says (Ethic. iv, 3) of "a magnanimous
1053 2, 127 | despises others," according to Ethic. iv, 3. Therefore ~magnanimity
1054 2, 127 | Philosopher again says (Ethic. iv, 3), "the ~magnanimous
1055 2, 127 | accordance with his worth" (Ethic. iv, 3), ~since his aims
1056 2, 127 | also the Philosopher ~says (Ethic. iv, 3), "it belongs to
1057 2, 127 | the Philosopher states (Ethic. ~iv, 3) that "whatever
1058 2, 127 | man. For it is stated in Ethic. iv, 3 that "it belongs
1059 2, 127 | the virtues, as ~stated in Ethic. iv. Therefore magnanimity
1060 2, 127 | contrary, The Philosopher (Ethic. ii, 7) distinguishes it
1061 2, 127 | virtues greater as stated in Ethic. iv, 3.~Aquin.: SMT SS Q[
1062 2, 127 | Further, the Philosopher (Ethic. iv, 3) says that a magnanimous ~
1063 2, 127 | every virtue," according ~to Ethic. ii. And this is chiefly
1064 2, 127 | As the Philosopher says (Ethic. v, 1,3), "to lack evil
1065 2, 127 | according to the Philosopher (Ethic. ii, ~7), is a distinct
1066 2, 127 | Hence the Philosopher says (Ethic. ii, 7) that the magnanimous ~
1067 2, 127 | As the Philosopher says (Ethic. iv, 3), it belongs to the ~"
1068 2, 127 | man." And Aristotle says ~(Ethic. iv, 3) that "a magnanimous
1069 2, 127 | contrary, The Philosopher says (Ethic. iv, 3) that "good fortune ~
1070 2, 128 | Further, the Philosopher says (Ethic. i, 7) "we should not listen ~
1071 2, 128 | As the Philosopher says (Ethic. iii, 3), "what we can do
1072 2, 128 | according to the Philosopher (Ethic. iv, 3), "on account of ~
1073 2, 128 | contrary, The Philosopher says (Ethic. ii, 7; iv, 3) that the ~"
1074 2, 128 | as the Philosopher says ~(Ethic. iv, 3), "those who have
1075 2, 129 | the Philosopher states ~(Ethic. i, 12; iv, 3; viii, 14).
1076 2, 129 | thus the Philosopher says (Ethic. iii, 8) that "with the ~
1077 2, 129 | adequate reward, as stated in Ethic. iv, 3.~Aquin.: SMT SS Q[
1078 2, 129 | according to the Philosopher (Ethic. iii, 8), where he says ~
1079 2, 130 | of the magnanimous ~man (Ethic. iv) that honor is of little
1080 2, 130 | of the magnanimous man ~(Ethic. iv) that he cares more
1081 2, 130 | of the magnanimous man (Ethic. iv), that he cares not
1082 2, 130 | Wherefore the Philosopher says (Ethic. iv, 3) that ~the magnanimous
1083 2, 130 | outward boasting, according to Ethic. iv, is directed sometimes
1084 2, 131 | as the Philosopher says (Ethic. iv, 3). Therefore ~pusillanimity
1085 2, 131 | Further, the Philosopher says (Ethic. iv, 3) that "a fainthearted ~
1086 2, 131 | Philosopher again says (Ethic. iv, 3), "none but ~the
1087 2, 131 | Further, the Philosopher says (Ethic. iv, 3) that "he who deems ~
1088 2, 131 | For ~the Philosopher says (Ethic., 3) that "the fainthearted
1089 2, 131 | Moreover the ~Philosopher says (Ethic. iv, 3) that the fainthearted
1090 2, 131 | own ability, according to Ethic. iv, 3, or in accomplishing
1091 2, 131 | great evil according to Ethic. iv. Presumption, however, ~
1092 2, 132 | because the ~Philosopher says (Ethic. iv, 2) that "not every
1093 2, 132 | observes the mean, according to Ethic. ii, ~6. But magnificence
1094 2, 132 | according to the Philosopher (Ethic. iv, 2) the "magnificent ~
1095 2, 132 | according to the Philosopher (Ethic. vi, 4) "act is ~right reason
1096 2, 132 | suitable dwelling, as stated in Ethic. iv.~Aquin.: SMT SS Q[134]
1097 2, 132 | As the Philosopher says (Ethic. vi, 5) "there must needs
1098 2, 132 | other special virtues ~(Ethic. ii, 7; iv 2).~Aquin.: SMT
1099 2, 132 | of action, as stated in Ethic. iv, 3: yet so ~that magnanimity,
1100 2, 132 | Wherefore the ~Philosopher says (Ethic. iv, 2) that "the most commendable
1101 2, 132 | magnificent man is liberal" (Ethic. iv, 2). But ~liberality
1102 2, 132 | contrary, The Philosopher says (Ethic. iv, 2) that "magnificence ~
1103 2, 132 | Wherefore the Philosopher says (Ethic. iv, 2) that "a magnificent ~
1104 2, 132 | presents, as stated ~in Ethic. iv, 2, but not under the
1105 2, 132 | Further, the Philosopher says (Ethic. iv, 2) that "the ~magnificent
1106 2, 133 | Further, the Philosopher says (Ethic. iv, 2) that "careful ~reckoning
1107 2, 133 | Further, the Philosopher says (Ethic. iv, 2) that "a mean man
1108 2, 133 | contrary, The Philosopher (Ethic. ii) accounts meanness a
1109 2, 133 | Wherefore the ~Philosopher says (Ethic. iv, 4) that "the magnificent
1110 2, 133 | wherefore the ~Philosopher says (Ethic. iv, 2) that "he seeks how
1111 2, 133 | Hence the Philosopher says (Ethic. iv, 2) that "although ~
1112 2, 133 | spend much, according ~to Ethic. iv, 2, and thus they have
1113 2, 133 | their wealth, as stated in Ethic. iv, 2. But this belongs
1114 2, 133 | of the Philosopher who (Ethic. ii, ~8; iv, 2) places magnificence
1115 2, 134 | themselves, as ~stated in Ethic. i, 8. Now the names of
1116 2, 134 | the latter's work ~good" (Ethic. ii, 6). Hence it follows
1117 2, 135 | according to the ~Philosopher (Ethic. vii, 7), continency is
1118 2, 135 | not a virtue, as stated in Ethic. iv, 9. Therefore ~perseverance
1119 2, 135 | that virtue, as stated in Ethic. ii, 4. But ~this is what
1120 2, 135 | According to the Philosopher (Ethic. ii, 3), "virtue is ~about
1121 2, 135 | according to the Philosopher (Ethic. viii, 7), "perseverance
1122 2, 135 | the Philosopher speaks (Ethic. ~vii, 4,7) does not moderate
1123 2, 136 | Further, the Philosopher says (Ethic. vii, 7) that "delicacy
1124 2, 136 | Further, the Philosopher says (Ethic. vii, 7) that "the man who ~
1125 2, 136 | pleasures of play, ~as stated in Ethic. iv, 8. Therefore effeminacy
1126 2, 136 | contrary, The Philosopher says (Ethic. vii, 7) that "the ~persevering
1127 2, 136 | Hence the Philosopher says (Ethic. vii, 7) that "it is no
1128 2, 136 | according to the Philosopher (Ethic. vii, 7), properly speaking
1129 2, 136 | as the ~Philosopher says (Ethic. vii, 7): wherefore those
1130 2, 136 | according ~to the Philosopher (Ethic. vii, 9) "they rejoice when
1131 2, 136 | These the Philosopher (Ethic. vii, ~9) calls {ischyrognomones},
1132 2, 137 | beatitude, according to Ethic. i, 8. Now the ~fruits,
1133 2, 137 | virtuous deeds according to Ethic. v, 1, wherein whatever
1134 2, 139 | for virtue," as stated in Ethic. ii, 1. Now temperance withdraws ~
1135 2, 139 | nature inclines, according to Ethic. ii, 3,8. ~Therefore temperance
1136 2, 139 | contrary, The Philosopher (Ethic. ii, 7; iii, 10) reckons
1137 2, 139 | difficult and the good" [*Ethic. ~ii, 3]. Now it seems more
1138 2, 139 | Further, the Philosopher says (Ethic. iv, 3) that "one who is ~
1139 2, 139 | contrary, The Philosopher says (Ethic. iii, 10) that "temperance ~
1140 2, 139 | 3: Further, according to Ethic. vii, 4,7: "temperance and ~
1141 2, 139 | contrary, The Philosopher says (Ethic. iii, 10) that "seemingly ~
1142 2, 139 | Wherefore the Philosopher says (Ethic. iii, ~11) that "the temperate
1143 2, 139 | Hence the Philosopher ~(Ethic. iii, 11) says that the "
1144 2, 139 | Hence ~the Philosopher adds (Ethic. iii, 11) that "the temperate
1145 2, 139 | lower animals, as stated in Ethic. iii, 10. ~Therefore temperance,
1146 2, 139 | the Philosopher declares (Ethic. i, 2) "the good of ~the
1147 2, 140 | For the ~Philosopher says (Ethic. ii, 9) that "if we deny
1148 2, 140 | according to the ~Philosopher (Ethic. ii, 7; iii, 11). Therefore
1149 2, 140 | according to the Philosopher ~(Ethic. iii, 11). Therefore intemperance
1150 2, 140 | contrary, The Philosopher says (Ethic. iii, 12) that "we apply ~
1151 2, 140 | to ~reason," according to Ethic. vii, 6. Secondly, they
1152 2, 140 | Hence the Philosopher says (Ethic. iii, 12) that "as a child ~
1153 2, 140 | according to the ~Philosopher (Ethic. iii, 11).~Aquin.: SMT SS
1154 2, 140 | wherefore the Philosopher says ~(Ethic. vii, 7) that "it is no
1155 2, 140 | hence it ~is stated in Ethic. ii, 3, that "it is more
1156 2, 140 | contrary, The Philosopher says (Ethic. iii, 12) that ~"intemperance
1157 2, 140 | but mixed, as stated in Ethic. iii, 1, whereas actions ~
1158 2, 140 | Further, the Philosopher says (Ethic. vii, 6) temperance and ~
1159 2, 140 | the Philosopher ~states (Ethic. vii, 5). Therefore intemperance
1160 2, 140 | contrary, The Philosopher says (Ethic. iii, 10) that ~"intemperance
1161 2, 141 | be distinct from ~virtue (Ethic. vii, 1): whereas temperance
1162 2, 142 | definition of virtue given in Ethic. ii, 6. Now shamefacedness
1163 2, 142 | the Philosopher observes (Ethic. ii, 7). ~Therefore shamefacedness
1164 2, 142 | the Philosopher states (Ethic. iv, 9) and ~Damascene (
1165 2, 142 | like habits," according to Ethic. ii, ~1. Now shamefacedness
1166 2, 142 | according to the Philosopher (Ethic. i, 12). Therefore shamefacedness
1167 2, 142 | contrary, The Philosopher says (Ethic. ii, 7; iv, 9) that ~shamefacedness
1168 2, 142 | For the Philosopher says (Ethic. iv, 9) that "shamefacedness
1169 2, 142 | beautiful ~according to Ethic. i, 8. Yet sometimes people
1170 2, 142 | says of the magnanimous (Ethic. iv, 3). Thus we find it
1171 2, 142 | what is known to him" [*Ethic. i, 3]. In this ~way we
1172 2, 142 | is "fear of disgrace" [*Ethic. iv, 9]. ~Now virtuous people
1173 2, 142 | contrary, The Philosopher says (Ethic. iv, 9) that a "virtuous ~
1174 2, 142 | Wherefore the ~Philosopher says (Ethic. iv, 9) that "shame is in
1175 2, 142 | Philosopher, too, ~says (Ethic. iv, 9) that the virtuous
1176 2, 143 | for the Philosopher says (Ethic. i, 9) that "happiness is
1177 2, 143 | the proper due of virtue" (Ethic. i, 12). Therefore ~honesty
1178 2, 143 | as the Philosopher says (Ethic. viii, 13). But honesty
1179 2, 143 | According to the Philosopher (Ethic. i, 7), of those things ~
1180 2, 143 | rank, power, and ~riches [*Ethic. i, 8]. For as the Philosopher
1181 2, 143 | as the Philosopher says (Ethic. iv, 3) that ~these things "
1182 2, 143 | the Philosopher remarks (Ethic. x, 2). Therefore the honest
1183 2, 143 | regard to acts of virtue (Ethic. i, 8). Yet not all that
1184 2, 143 | converse does ~not hold (Ethic. ii, 3).~Aquin.: SMT SS
1185 2, 144 | the mean," as stated in Ethic. ~ii, 6,7. But abstinence
1186 2, 145 | right reason, as stated in Ethic. ii, 6. Now reason ~judges
1187 2, 145 | for another, as stated in ~Ethic. ii, 6. Therefore the ninth
1188 2, 146 | happiness, ~according to Ethic. i, 8; x, 3,7,8. Therefore
1189 2, 146 | or sorrow, as stated in Ethic. ~ii, 5. To this we must
1190 2, 148 | As the Philosopher says (Ethic. iii, 11), insensibility ~
1191 2, 148 | For the ~Philosopher says (Ethic. iii, 5) that "the drunkard
1192 2, 148 | Further, the Philosopher says (Ethic. vii, 3) that just as man'
1193 2, 149 | voluntary habit," as stated in Ethic. ii, ~6. But chastity, apparently,
1194 2, 149 | the ~Philosopher states (Ethic. iii, 12). Now the essence
1195 2, 149 | Further, the Philosopher (Ethic. iii, 12) likens all vices
1196 2, 149 | perfections they are, as stated in Ethic. ix, 4,5: and it is evident
1197 2, 149 | those objects, as stated in Ethic. iii, 10. Now ~the uses
1198 2, 149 | Further, the Philosopher says (Ethic. iii, 12) that "every kind ~
1199 2, 150 | for the Philosopher says (Ethic. ii, 2), ~that "he who revels
1200 2, 150 | threefold as stated in Ethic. i, 8; one consisting in
1201 2, 150 | the Philosopher shows (Ethic. x, 7), and as our Lord
1202 2, 150 | right reason, as ~stated in Ethic. ii, 6: wherefore it is
1203 2, 150 | said of the magnanimous (Ethic. ~iv, 3) that "in point
1204 2, 150 | as the Philosopher says (Ethic. ii, 1). Now virginity ~
1205 2, 150 | according to the Philosopher (Ethic. i, 2). Now marriage is
1206 2, 151 | deficiency" as ~stated in Ethic. ii, 2. Now in every venereal
1207 2, 151 | the Philosopher observes (Ethic. vii, 11); and ~as Jerome [*
1208 2, 151 | According to the Philosopher (Ethic. vi, 5), intemperance ~is
1209 2, 152 | sense the Philosopher says (Ethic. i, 13) that "in so far
1210 2, 152 | according to the Philosopher (Ethic. vii, 5). Therefore the ~
1211 2, 153 | according to the Philosopher (Ethic. vii, 1,9). ~Therefore continence
1212 2, 153 | Philosopher takes continence (Ethic. vii, 7), and thus ~also
1213 2, 153 | Hence the Philosopher says (Ethic. iv, 9) that ~"continence
1214 2, 153 | like things, as stated in Ethic. ~vii, 5. Therefore desires
1215 2, 153 | contrary, The Philosopher says (Ethic. vii, 4) that "continence ~
1216 2, 153 | as the ~Philosopher says (Ethic. vii, 4), seem to be objects
1217 2, 153 | Hence the ~Philosopher says (Ethic. vii, 5) that "if a man
1218 2, 153 | according ~to the Philosopher (Ethic. vii, 9). Therefore continence
1219 2, 154 | for the ~Philosopher says (Ethic. vii, 5) that women are
1220 2, 154 | for the Philosopher says (Ethic. vii, 7) that "it is ~especially
1221 2, 154 | the Philosopher ~states (Ethic. vii, 3). Therefore incontinence
1222 2, 154 | according to the Philosopher (Ethic. vii, 7): first, when ~the
1223 2, 154 | Hence the ~Philosopher says (Ethic. vii, 4) that "incontinence
1224 2, 154 | no sin, for, as stated in Ethic. iii, 3, "what we can ~do
1225 2, 154 | intemperate because, according to Ethic. vii, 3, ~the incontinent
1226 2, 154 | according to the Philosopher (Ethic. vii, 8) "the ~intemperate
1227 2, 154 | the Philosopher declares (Ethic. vii, 7).~Aquin.: SMT SS
1228 2, 154 | as the Philosopher says (Ethic. vii, 8). In another respect
1229 2, 154 | Hence the Philosopher says (Ethic. vii, 7,8) that ~"the incontinent
1230 2, 154 | Hence the ~Philosopher says (Ethic. vii, 7) that we blame more
1231 2, 154 | wherefore the ~Philosopher says (Ethic. vii, 7): "It is not wonderful,
1232 2, 154 | resist ~desire than anger" [*Ethic. ii. 3]. Therefore incontinence
1233 2, 154 | the Philosopher states (Ethic. vii, 6). Therefore the
1234 2, 154 | contrary, The Philosopher says (Ethic. vii, 6) that "incontinence ~
1235 2, 154 | Philosopher indicates ~them, Ethic. vii, 6: First, because
1236 2, 155 | according to the Philosopher (Ethic. iv, ~5). Now anger is "
1237 2, 155 | answer that, As stated in Ethic. ii, 3, a moral virtue is "
1238 2, 155 | by excess and defect" [*Ethic. ii, ~2]. But both clemency
1239 2, 155 | renders his works good also" (Ethic. ii, 6). Therefore clemency ~
1240 2, 155 | the Philosopher declares (Ethic. i, 13). Now this ~is verified
1241 2, 155 | right reason, as ~stated in Ethic. iv, 5. Wherefore it is
1242 2, 155 | According to the Philosopher (Ethic. iv, 5), "the habit ~that
1243 2, 155 | But the Philosopher (Ethic. v, 10) ascribes this to
1244 2, 155 | towards all other men" (Ethic. ~viii, 1). The unsoundness
1245 2, 156 | for the ~Philosopher says (Ethic. vii, 6) that "anger does
1246 2, 156 | the ~Philosopher remarks (Ethic. ii, 6), "the very mention
1247 2, 156 | thereby," as stated in Ethic. ii, 5. Consequently no
1248 2, 156 | the Philosopher asserts (Ethic. vii, 6) that ~"the angry
1249 2, 156 | Wherefore the Philosopher says (Ethic. ii, 5) that "it is he ~
1250 2, 156 | Wherefore the Philosopher says (Ethic. vii, 4) that "the ~incontinent
1251 2, 156 | assigned ~by the Philosopher (Ethic. iv, 5) where he says that
1252 2, 156 | OBJ 2: Further, he says (Ethic. iv, 5) that "ill-tempered"
1253 2, 156 | movement," and the Philosopher (Ethic. iv, 5) ~ascribes this to "
1254 2, 157 | bestiality, as stated in Ethic. vii, 5.~Aquin.: SMT SS
1255 2, 157 | which the Philosopher ~(Ethic. vii, 5) calls "heroic"
1256 2, 158 | 143]); while Aristotle (Ethic. ii, 7) assigned {eutrapelia}
1257 2, 159 | passions, ~according to Ethic. ii, 3. But humility is
1258 2, 159 | the Philosopher states (Ethic. ii, ~5).~Aquin.: SMT SS
1259 2, 159 | reason the ~Philosopher (Ethic. iv, 3) says that a man
1260 2, 159 | according to the Philosopher (Ethic. v, 1). Therefore humility
1261 2, 160 | the Philosopher states (Ethic. ii, 8). But no vice is ~
1262 2, 160 | the Philosopher asserts (Ethic. viii, 10). Now humility
1263 2, 160 | connaturality," as stated in Ethic. ii, ~3,9. A difficulty
1264 2, 160 | Now the ~Philosopher says (Ethic. iii, 7) that "pride apes
1265 2, 164 | spoudaios}) in ~this sense (Ethic. ix, 4,8,9). [*In the same
1266 2, 164 | sense Aristotle says in ~Ethic. iii, 2, that "every vicious
1267 2, 164 | moral virtues, as ~stated in Ethic. vi, 13. Consequently, in
1268 2, 164 | As the Philosopher says (Ethic. ii, 93) in order to be ~
1269 2, 165 | according to the Philosopher (Ethic. ii, 6), there ~can be no
1270 2, 165 | the Philosopher states ~(Ethic. x, 7,8). Hence there may
1271 2, 166 | the Philosopher ~states (Ethic. ii, 1). But outward bodily
1272 2, 166 | Philosopher ~mentions in Ethic. iv, 6,7. For, in so far
1273 2, 166 | Further, the Philosopher says (Ethic. x, 6) that "playful actions ~
1274 2, 166 | the Philosopher states (Ethic. ii, 4). Therefore there
1275 2, 166 | Moreover the ~Philosopher [*Ethic. ii, 7; iv, 8] assigns to
1276 2, 166 | statement of the Philosopher (Ethic. ~iv, 8) that "in the intercourse
1277 2, 166 | contrary, The Philosopher (Ethic. ii, 7; iv, 8) reckons the
1278 2, 166 | the ~Philosopher states (Ethic. iv, 8).~Aquin.: SMT SS
1279 2, 166 | operation, as stated in Ethic. x, ~6, it follows that "
1280 2, 166 | Hence the Philosopher says (Ethic. ix, 10): "We should make
1281 2, 166 | which the Philosopher (Ethic. iv, 6) calls ~"friendliness,"
1282 2, 167 | according to the ~Philosopher (Ethic. ii, 1) there is in us a
1283 2, 167 | enumerated by the ~Philosopher (Ethic. ii, 7), connected with
1284 2, 167 | Wherefore the Philosopher says ~(Ethic. vii, 7) that "it is a mark
1285 2, 167 | and the Philosopher says (Ethic. iv, ~7) that "both excess
1286 2, 167 | which the Philosopher (Ethic. ii, 7) assigns to ~deeds
1287 2, 169 | habit. For according to Ethic. ~ii, 5, "there are three
1288 2, 173 | violence concurs not at all" (Ethic. iii, 1). Now everything
1289 2, 177 | associate with his friends" (Ethic. ix, 12).~Aquin.: SMT SS
1290 2, 177 | For the Philosopher says (Ethic. i, 5) that there are ~three
1291 2, 177 | as the ~Philosopher says (Ethic. Ethic. i, 5), it is the
1292 2, 177 | Philosopher says (Ethic. Ethic. i, 5), it is the life "
1293 2, 178 | the Philosopher states (Ethic. ~ii, 4), "knowledge," which
1294 2, 178 | wherefore he declares (Ethic. x, ~8) that the moral virtues
1295 2, 178 | wherefore the Philosopher (Ethic. x, 7) ~places man's ultimate
1296 2, 178 | operation, as stated ~in Ethic. x, 4. Now the contemplation
1297 2, 178 | according to the Philosopher ~(Ethic. x, 7), "is better than
1298 2, 178 | the ~Philosopher observes (Ethic. x, 7).~Aquin.: SMT SS Q[
1299 2, 178 | in us something divine" ~(Ethic. x, 7), namely the intellect,
1300 2, 179 | Wherefore the Philosopher ~says (Ethic. ii, 4) that "for virtue
1301 2, 179 | reason the Philosopher (Ethic. x, 8) subordinates the ~
1302 2, 179 | the Philosopher proves ~(Ethic. v, 1). Hence the active
1303 2, 179 | contrary, The Philosopher says (Ethic. x, 8) that prudence ~pertains
1304 2, 179 | according to the Philosopher (Ethic. v, 2). Now it is ~evident
1305 2, 179 | reason applied to action" ~(Ethic. vi, 5); so that the ends
1306 2, 180 | art of the bridle-maker [*Ethic. i, 1]. Now it belongs to
1307 2, 180 | this by eight ~reasons (Ethic. x, 7,8). The first is,
1308 2, 180 | perfectly, as stated in Ethic. ii, 7. ~Aquin.: SMT SS
1309 2, 181 | immobility," according to Ethic. ii, ~4. Therefore it would
1310 2, 182 | a way, "unchangeable" [*Ethic. v, ~7], inasmuch as nature
1311 2, 182 | difficult and the good" ~(Ethic. ii, 3). Now it is more
1312 2, 184 | and the Philosopher says (Ethic. iv, 1) that "the ~waste
1313 2, 184 | the mean," as stated in Ethic. ii, 6. ~But he who renounces
1314 2, 184 | and the ~Philosopher says (Ethic. i, 8) that "riches contribute
1315 2, 184 | According to the Philosopher (Ethic. ii, 6), the mean of ~virtue
1316 2, 184 | the Philosopher asserts (Ethic. x, 7,8). ~Now wealth conduces
1317 2, 184 | as the Philosopher says ~(Ethic. i, 8) "we do many things
1318 2, 184 | the Philosopher asserts (Ethic. x, 8) that "for actions
1319 2, 184 | the Philosopher observes (Ethic. iii, 12): and hence it
1320 2, 184 | As the Philosopher says (Ethic. ii, 1,2), by performing ~
1321 2, 184 | according to the Philosopher (Ethic. i, 8). First, the good
1322 2, 184 | As the Philosopher says (Ethic. iv, 3), strictly and truly ~
1323 2, 186 | says ~(Polit. i, 2 [*Cf. Ethic. viii, 11]). Hence if a
1324 2, 186 | Hence the Philosopher says (Ethic. x, 8) that "many things ~
1325 2, 187 | as the Philosopher says (Ethic. iii, 3); while ~advice
1326 3, 1 | individual," as is said Ethic. i, 2.~Aquin.: SMT TP Q[
1327 3, 7 | according to the Philosopher (Ethic. vii, 1), virtue is ~contrasted
1328 3, 7 | according to the Philosopher (Ethic. vii, 9), the ~temperate
1329 3, 7 | hence the Philosopher (Ethic. vi, 3) enumerates ~these
1330 3, 7 | render acts good, as is said Ethic. ii, 6. And hence ~the nature
1331 3, 9 | secondary. Hence it is said (Ethic. i, 4): "He ~indeed is the
1332 3, 11 | operations exist, as is said Ethic. vi, 7. Hence for prudence
1333 3, 15 | soul, ~as is made plain Ethic. i, 13. And hence perfection
1334 3, 15 | Further, the Philosopher says (Ethic. vii, 13,14) that all sorrow ~
1335 3, 15 | hence the ~Philosopher says (Ethic. iv, 3) that the "magnanimous
1336 3, 15 | meekness, as is plain from Ethic. ~iv, 5. But Christ was
1337 3, 15 | thus the Philosopher says ~(Ethic. i, 8), that exterior goods
1338 3, 18 | Philosopher says (Polit. i, 2,4; Ethic. ~viii, 11). And hence it
1339 3, 18 | clear from the Philosopher (Ethic. i, 13). And ~because "the
1340 3, 18 | Further, the Philosopher says (Ethic. iii, 2) that choice is "
1341 3, 18 | as the Philosopher says (Ethic. ~iii, 2) choice differs
1342 3, 18 | of counsel, as is stated (Ethic. iii, 2,3). Hence if anything ~
1343 3, 18 | hence the Philosopher says (Ethic. ix, 4) ~that one mark of
1344 3, 19 | clear from the Philosopher (Ethic. i, ~13). But the operations
1345 3, 20 | inferior, the Philosopher says (Ethic. v, 11) that ~there is justice
1346 3, 25 | as the ~Philosopher says (Ethic. iv, 3). But virtue merits
1347 3, 25 | principal in him [*Cf. ~Ethic. ix, 8]. But since Christ'
1348 3, 34 | for the Philosopher says (Ethic. ~iii) that choice is "the
1349 3, 46 | wise man; and Aristotle ~(Ethic. ii) holds that moral virtue
1350 3, 46 | Hence the Philosopher says (Ethic. iii) that the man of ~virtue
1351 3, 46 | Further, the Philosopher says (Ethic. vii) that, if sadness be ~
1352 3, 47 | according to the Philosopher (Ethic. v): "No one suffers ~injustice
1353 3, 47 | as the Philosopher ~says (Ethic. v). Hence it was that David
1354 3, 50 | Further, the Philosopher says (Ethic. ix) that "each man is his ~
1355 3, 59 | living justice" [*Aristotle, Ethic. v]. ~Hence Augustine quotes (
1356 3, 63 | contrary, The Philosopher says (Ethic. ii): "There are three ~
1357 3, 64 | the Philosopher explains (Ethic. ii). Now it has ~been said (
1358 3, 65 | good of the ~individual (1 Ethic. ii). But Matrimony is ordained
1359 3, 67 | as the Philosopher says (Ethic. viii), a son receives from ~
1360 3, 72 | who ~are afraid, pale" (Ethic. iv). And therefore man
1361 3, 75 | as the Philosopher ~says (Ethic. ix), He promises us His
1362 3, 84 | the Philosopher declares (Ethic. ix, 4). ~Therefore a penitent
1363 3, 84 | the Philosopher speaks in Ethic. ix. Secondly, we may speak
1364 3, 84 | According to the Philosopher (Ethic. ii, 3,6,7,9) it ~belongs
1365 3, 85 | according to the Philosopher (Ethic. iv, 9), "shame is ~not
1366 3, 85 | according to the Philosopher (Ethic. iv, 3), "no ~virtuous man
1367 3, 85 | the citizens virtuous" (Ethic. ii, ~1). But there is a
1368 3, 85 | virtue. For it is stated in Ethic. ii, 6 that virtue is a
1369 3, 85 | of justice, as stated in Ethic. v, ~4, viz. "distributive"
1370 3, 85 | according to the Philosopher (Ethic. ~v, 6) a thing is said
1371 3, 85 | Reply OBJ 1: As stated in Ethic. v, 1, justice is a virtue
1372 3, 85 | justice is, as stated in Ethic. v. But in ~certain cases
1373 3, 85 | the ~Philosopher states (Ethic. viii, 14), wherefore in
1374 3, 88 | as the Philosopher shows (Ethic. v, 5). But justice is a ~
1375 3, 88 | wherefore the Philosopher says (Ethic. v, 2) that ~"he who commits
1376 3, 89 | wherefore the Philosopher says (Ethic. i, 8) that "a man is ~not
1377 Suppl, 1 | neither praise nor ~blame" (Ethic. ii, 5). But sorrow is a
1378 Suppl, 2 | the ~Philosopher declares (Ethic. iii, 1). Therefore contrition
1379 Suppl, 2 | contingents, as stated ~in Ethic. iii. Therefore contrition
1380 Suppl, 3 | it causes, ~as stated in Ethic. x, 5. Thus he who delights
1381 Suppl, 4 | Philosopher says the same (Ethic. vii, 13,14; ~x, 5). Therefore
1382 Suppl, 4 | possible, as is proved in Ethic. ii, ~6,7. Wherefore, since
1383 Suppl, 5 | same ~causes, as stated in Ethic. ii, 1,2. Now sin is committed
1384 Suppl, 6 | the order of ~intention" (Ethic. iii). Consequently actual
1385 Suppl, 7 | as the Philosopher says (Ethic. ii, 1). But confession
1386 Suppl, 7 | liberality, as ~appears from Ethic. ii, 7; iv, 1. The same
1387 Suppl, 7 | Hence the Philosopher says (Ethic. iv, 7) that a ~confession
1388 Suppl, 9 | in general, as stated in Ethic. ii, 4. The first is knowledge,
1389 Suppl, 12| according to the Philosopher (Ethic. viii, 13): "Choice ~holds
1390 Suppl, 12| according to the Philosopher ~(Ethic. v, 2,3), is not about passions,
1391 Suppl, 12| According to the Philosopher (Ethic. v, 3,4), the mean of ~justice
1392 Suppl, 12| according to the Philosopher (Ethic. v, 2,4), is either an act
1393 Suppl, 12| definition of virtue given in Ethic. ii, 6.~Aquin.: SMT XP Q[
1394 Suppl, 12| according to the Philosopher (Ethic. ii, 3) ~"punishments are
1395 Suppl, 13| Pythagoreans ~said [*Aristotle, Ethic. v, 5; Cf. SS, Q[61], A[
1396 Suppl, 13| indeed the Philosopher says (Ethic. ~viii, 14), it is impossible
1397 Suppl, 14| the Philosopher states (Ethic. ix, 1,3). ~Now in satisfaction
1398 Suppl, 14| the Philosopher states (Ethic. viii, 14), since no ~matter
1399 Suppl, 15| as the Philosopher ~says (Ethic. ii, 3). Therefore satisfaction
1400 Suppl, 15| according to the Philosopher (Ethic. ii, 3) punishments are ~
1401 Suppl, 16| Further, the Philosopher says (Ethic. ix, 4) that "evil men are ~
1402 Suppl, 18| according to the Philosopher (Ethic. viii, 11): and ~consequently
1403 Suppl, 19| together with equal rights ~(Ethic. viii, 10,11), so too, spiritual
1404 Suppl, 19| the Philosopher also says (Ethic. viii) that it is a ~corruption
1405 Suppl, 21| according to the ~Philosopher (Ethic. ii), and again since a
1406 Suppl, 37| according to the Philosopher (Ethic. viii, 10) the form ~of
1407 Suppl, 38| political science, as ~stated in Ethic. i, 2, lays down the law
1408 Suppl, 40| the order of their ends (Ethic. i, 1,2). Now the common
1409 Suppl, 41| Further, the Philosopher (Ethic. viii, 12) says that "man
1410 Suppl, 41| according to the Philosopher (Ethic. viii, 11,12), we ~derive
1411 Suppl, 41| given by the Philosopher (Ethic. ~viii, 11,12).~Aquin.:
1412 Suppl, 41| wherefore the Philosopher (Ethic. viii, 11,12; Polit. i)
1413 Suppl, 41| According to the Philosopher (Ethic. vii) "human nature is ~
1414 Suppl, 41| than the good of ~one man" (Ethic. i, 2). Now the precept
1415 Suppl, 41| wherefore the Philosopher says ~(Ethic. vii, 11) that "in that
1416 Suppl, 42| according to the Philosopher (Ethic. iii, 12), "the desire of ~
1417 Suppl, 43| according ~to the Philosopher (Ethic. i, 4). The first is when
1418 Suppl, 47| according to the ~Philosopher (Ethic. iii, 1), "a violent action
1419 Suppl, 47| the Philosopher calls ~(Ethic. iii, 1) "violent simply,"
1420 Suppl, 47| danger imminent or future" (Ethic. iii, 1).~Aquin.: SMT XP
1421 Suppl, 47| according ~to the Philosopher (Ethic. iii, 6), as though it were
1422 Suppl, 47| the ~Philosopher states (Ethic. iii, 4), not that he is
1423 Suppl, 47| again the Philosopher says (Ethic. iii, 6,9). Yet ~certain
1424 Suppl, 47| according to the Philosopher (Ethic. iii, 1), that which ~is
1425 Suppl, 47| according ~to the Philosopher (Ethic. iii, 4), is a measure in
1426 Suppl, 47| Wherefore the Philosopher says (Ethic. viii, 2) that friendship
1427 Suppl, 49| according to the Philosopher (Ethic. viii, 12) the ~friendship
1428 Suppl, 49| as the ~Philosopher says (Ethic. vii, 11); and again because
1429 Suppl, 49| common stock, ~as stated in Ethic. viii, 12. Therefore as
1430 Suppl, 49| according to the Philosopher (Ethic. x, 3,4) ~the same judgment
1431 Suppl, 51| according to the Philosopher (Ethic. iii, 1), may be hindered ~
1432 Suppl, 51| according to the Philosopher ~(Ethic. iii, 1), Damascene (De
1433 Suppl, 51| takes away ~voluntariness (Ethic. iii, 1). Therefore it is
1434 Suppl, 51| measure of other ~things (Ethic. v, 5), and not as being
1435 Suppl, 54| According to the Philosopher (Ethic. iii, 11, 12) "all ~friendship
1436 Suppl, 54| according to the Philosopher (Ethic. ~viii, 12) this communication
1437 Suppl, 54| parents," as he again says (Ethic. ~viii, 12). And since the
1438 Suppl, 54| than the father to the son (Ethic. ~viii, 12), therefore did
1439 Suppl, 55| according to the Philosopher (Ethic. ~viii, 12), arises in two
1440 Suppl, 55| procreation, wherefore he says ~(Ethic. viii, 12) that the friendship
1441 Suppl, 55| According to the Philosopher (Ethic. viii, 12) the union ~of
1442 Suppl, 56| as the Philosopher says (Ethic. viii, 2) a carnal ~father
1443 Suppl, 56| father and not conversely ~(Ethic. viii, 12): wherefore spiritual
1444 Suppl, 57| the Philosopher states (Ethic. viii, 11,12), namely by
1445 Suppl, 62| and the Philosopher says (Ethic. vii, 7) that "properly
1446 Suppl, 64| according to the Philosopher (Ethic. viii, 12), marriage ~is
1447 Suppl, 65| common to other animals (Ethic. viii, 12), and ~thus it
1448 Suppl, 65| as the Philosopher says (Ethic. viii, 12), it has, ~among
1449 Suppl, 65| according to the Philosopher (Ethic. v, 7), "The natural law ~
1450 Suppl, 65| according to the ~Philosopher (Ethic. i, 3,7). Hence, when they
1451 Suppl, 65| places, as the Philosopher (Ethic. i, ~3,7) instances in the
1452 Suppl, 65| the Philosopher ~states (Ethic. i, 3,7).~Aquin.: SMT XP
1453 Suppl, 65| according to the Philosopher (Ethic. ~viii, 11,12). Now since
1454 Suppl, 69| iv) and the Philosopher (Ethic. ii, 6): wherefore ~it is
1455 Suppl, 70| again the Philosopher ~(Ethic. vi, 11). If, however, he
1456 Suppl, 70| sense the Philosopher says ~(Ethic. vii, 14) that "God's joy
1457 Suppl, 71| relation to something" ~(Ethic. i, 12). And since no man
1458 Suppl, 71| as the Philosopher says (Ethic. i, 11). ~Therefore the
1459 Suppl, 78| according to the Philosopher (Ethic. i, ~7), consists in a perfect
1460 Suppl, 78| the Philosopher states (Ethic. x, 7), wherefore the happiness
1461 Suppl, 78| As the Philosopher says (Ethic. vii, 12, x, 5), the ~pleasures
1462 Suppl, 79| happy and the unhappy" (Ethic. i, 13)] But there ~is a
1463 Suppl, 83| as the Philosopher says (Ethic. iv, 5). Hence it is necessary
1464 Suppl, 83| the Philosopher declares (Ethic. ~iii, 6). Therefore death
1465 Suppl, 83| as the Philosopher says (Ethic. ix, 9), "Life ~is pleasant
1466 Suppl, 90| the Philosopher asserts ~(Ethic. i, 8,10) that external
1467 Suppl, 90| 32], A[1]], as stated in Ethic. x, 8.~Aquin.: SMT XP Q[
1468 Suppl, 90| engage in the conflict" ~(Ethic. i, 8) and "he . . . shall
1469 Suppl, 91| wherefore the Philosopher says (Ethic. x, 4) that "the ~most perfect
1470 Suppl, 92| which is principal in him ~(Ethic. x, 7): whereas a dowry
1471 Suppl, 92| the Philosopher ~declares (Ethic. i, 7; x, 7,8). Accordingly
1472 Suppl, 93| without them as stated in ~Ethic. i, 8: and thus is the aureole
1473 Suppl, 93| as ~the Philosopher says (Ethic. vii, 11). Therefore fruit
1474 Suppl, 93| being the greatest of all ~(Ethic. iii, 6). Consequently the
1475 Suppl, 95| Further, the Philosopher says (Ethic. ix, 4) that "the wicked
1476 Suppl, 95| as ~the Philosopher says (Ethic. v, 1). In this way it is
1477 Suppl, 95| as the Philosopher says ~(Ethic. ix, 4), but absolutely.~
1478 Suppl, 95| as the Philosopher says (Ethic. ix, 4). Hence the ~damned
1479 Suppl, 95| crime through being drunk (Ethic. iii). Now the damned ~were
1480 Suppl, 95| the state of unhappiness (Ethic. i, ~9,10).~Aquin.: SMT
1481 Suppl, 96| wherefore it is stated (Ethic. ii, 3) that "punishments
1482 Suppl, 96| according to the Philosopher (Ethic. v, 5), punishment is meted ~
1483 Appen1, 1| operation, as stated in Ethic. x, 4. Therefore punishment
1484 Appen1, 1| impossible as stated in Ethic. iii, 5, an ordinate and
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