1-500 | 501-1000 | 1001-1477
Part, Question
501 1, 40 | principle in God cannot be ~relation.~Aquin.: SMT FP Q[40] A[
502 1, 40 | Boethius says (De Trin.): "Relation alone multiplies ~the Trinity
503 1, 40 | these ~are "origin" and "relation." Although these do not
504 1, 40 | act, as "generation"; and "relation" by way of the form, as ~"
505 1, 40 | then, considering that relation follows upon act, have said
506 1, 40 | presuppose but essence, and relation or ~property. Whence, since
507 1, 40 | name "Father" signifies the relation which is distinctive and ~
508 1, 40 | something relative. Hence relation suffices for their distinction.~
509 1, 40 | possible; and this is by relation.~Aquin.: SMT FP Q[40] A[
510 1, 40 | 4 Para. 1/1~Reply OBJ 4: Relation presupposes the distinction
511 1, 40 | an accident; but when the relation is subsistent, it does not ~
512 1, 40 | For when it is said that ~relation is by nature to be towards
513 1, 40 | individual substance. So, as relation distinguishes ~and constitutes
514 1, 40 | in God the distinguishing relation ~belongs essentially to
515 1, 40 | order of intelligence every relation presupposes ~that on which
516 1, 40 | quantity. But ~paternity is a relation founded on the action of
517 1, 40 | intelligence to the non-personal relation of the person ~originating;
518 1, 40 | twofold ~sense: firstly, as a relation; and thus again in the order
519 1, 40 | presupposes the notional act, for relation, as such, is ~founded upon
520 1, 40 | notional act presupposes the relation, as an action ~presupposes
521 1, 40 | Father" is taken as meaning relation only, but not as ~signifying
522 1, 40 | avails of paternity as a relation, but not ~as constituting
523 1, 41 | except what ~pertains to the relation." But action is one of the
524 1, 41 | either His substance, or ~relation." But whatever belongs to
525 1, 41 | of begetting signifies a relation, and not the essence?~Aquin.:
526 1, 41 | spirating, ~signifies the relation and not the essence. For
527 1, 41 | not signify essence but relation.~Aquin.: SMT FP Q[41] A[
528 1, 41 | God, begetting signifies relation. Therefore, the same ~applies
529 1, 41 | power to beget signifies relation ~in God. But this is not
530 1, 41 | i, D, vii), and ~not the relation only. Nor does it signify
531 1, 41 | as identified with ~the relation, so as to signify both equally.
532 1, 41 | nature directly, but the relation indirectly.~Aquin.: SMT
533 1, 41 | Power does not signify the relation itself of a principle, ~
534 1, 41 | would be in the genus of relation; but it signifies that ~
535 1, 42 | persons. For equality is in relation to things which are one
536 1, 42 | Further, equality is a relation. But no relation is common
537 1, 42 | equality is a relation. But no relation is common to the ~three
538 1, 42 | Now it is clear that the ~relation of a thing to itself is
539 1, 42 | to itself is not a real relation. Nor, again, is one ~relation
540 1, 42 | relation. Nor, again, is one ~relation referred to another by a
541 1, 42 | to another by a further relation: for when we say that ~paternity
542 1, 42 | filiation, opposition is not a relation mediating ~between paternity
543 1, 42 | For in both these cases relation would ~be multiplied indefinitely.
544 1, 42 | divine ~persons is not a real relation distinct from the personal
545 1, 42 | and a part; for under ~relation or notion, several notions
546 1, 42 | transition from ~substance to relation. For the Father and the
547 1, 42 | exist in the Father by the relation of giver, and in ~the Son
548 1, 42 | giver, and in ~the Son by relation of receiver.~Aquin.: SMT
549 1, 42 | 1/1~Reply OBJ 3: In God relation is not a universal whole,
550 1, 42 | the Son; the essence, the relation and the origin; and ~according
551 1, 42 | applies to the Holy Ghost in relation to both.~Aquin.: SMT FP
552 1, 42 | transition from substance to relation, for generation ~signifies
553 1, 42 | generation ~signifies a divine relation. So the Son has the same
554 1, 42 | Father, but with another relation; the Father possessing power
555 1, 43 | For some express only ~relation to the principle, as "procession"
556 1, 43 | procession together with the relation to the ~principle. Of these
557 1, 43 | the temporal term with the relation to ~the principle, as "mission"
558 1, 43 | temporal effect. For the relation of a divine ~person to His
559 1, 43 | that there is a ~double relation to the principle, but a
560 1, 43 | the Holy Ghost the same relation to these images that the ~
561 1, 45 | without whiteness. But the relation of the thing caused to its
562 1, 45 | Reply OBJ 1: Though the relation to its cause is not part
563 1, 45 | efficient cause, still, its relation to that cause is ~not the
564 1, 45 | accidents, for instance, in relation to ~rarefaction and condensation,
565 1, 46 | preposition "from" [ex] imports relation of some ~cause, and especially
566 1, 46 | the order by ~stating the relation between what is now and
567 1, 46 | and "to be made" import a relation of cause to the effect,
568 1, 46 | thing created according ~to relation only; because what is created,
569 1, 46 | action and passion, only relation remains, as was said above (
570 1, 46 | creature is only a certain relation to the ~Creator as to the
571 1, 46 | implies movement, is implied a relation to the principle of motion.~
572 1, 46 | is God's essence, with a relation to the creature. But in
573 1, 46 | the creature. But in God relation to ~the creature is not
574 1, 46 | the creature is not a real relation, but only a relation of
575 1, 46 | real relation, but only a relation of reason; ~whereas the
576 1, 46 | of reason; ~whereas the relation of the creature to God is
577 1, 46 | creature to God is a real relation, as was ~said above (Q[13],
578 1, 46 | creation, taken as a real relation, and is ~prior to it in
579 1, 46 | because ~creation imports a relation of the creature to the Creator,
580 1, 46 | determined to a species, and ~has relation to something else. Therefore
581 1, 46 | craftsman. According as ~it has relation of order, it represents
582 1, 46 | according ~as it "has a certain relation of order." And to these
583 1, 47 | absolutely possible, not in relation to any power, but from the ~
584 1, 48 | things come from God, ~have relation of order to each other,
585 1, 49 | contrary is always imperfect in relation to ~another, as black in
586 1, 49 | to ~another, as black in relation to white, and bitter in
587 1, 49 | to white, and bitter in relation to sweet. ~And in this way
588 1, 49 | is a good, as having a relation to good. For as it has ~
589 1, 49 | yet, on account of its relation to different things, it ~
590 1, 50 | better are so considered in relation to what is best. ~Therefore
591 1, 50 | worse are so considered in relation to some supreme ~evil.~Aquin.:
592 1, 51 | consider absolutely and in relation to corporeal ~things.~Aquin.:
593 1, 51 | regards ourselves, and not in relation to God, is ~not absolutely
594 1, 51 | nevertheless still remains the relation of the form to its very ~
595 1, 51 | more perfect natures bear relation to these sensible things,
596 1, 51 | to a thing, considered in relation to something else, ~can
597 1, 53 | 1/1 - OF THE ANGELS IN RELATION TO PLACE (THREE ARTICLES)~
598 1, 53 | body ~according to the same relation of causality; since the
599 1, 55 | Para. 1/1~Reply OBJ 2: The relation between "life" and "to live"
600 1, 55 | Further, cause bears the same relation to cause, as effect to ~
601 1, 55 | will, of themselves, bear relation to all ~things, and each
602 1, 55 | relatively infinite, for it bears relation to all sensible ~things;
603 1, 55 | passive intellect in us ~is in relation to the phantasms, which
604 1, 57 | a faculty bears the same relation to actions of ~this kind
605 1, 58 | intelligible species bear the same relation to the ~intellect as shapes
606 1, 61 | others being good only in relation to something else, and being
607 1, 61 | while he loves a blood ~relation with natural affection,
608 1, 63 | sanctifying grace bears the same relation to beatitude as the seedlike ~
609 1, 69 | bodies, according to the relation in which imperfect things ~
610 1, 69 | OBJ 1: The earth stands in relation to the heaven as the centre
611 1, 71 | of children has a special relation to the ~number of the elect [*
612 1, 73 | to the luminaries in ~the relation of accident to subject.
613 1, 74 | considers the nature of man in relation to the ~soul; but not in
614 1, 74 | to the ~soul; but not in relation to the body, except in so
615 1, 74 | so far as the body has ~relation to the soul. Hence the first
616 1, 74 | 1/1~OBJ 2: Further, the relation of the sensitive faculty
617 1, 74 | sensible ~objects is like the relation of the intellectual faculty
618 1, 74 | Para. 1/1~Reply OBJ 2: The relation of the sensitive faculty
619 1, 74 | distinct on account of its relation to divers forms; and even
620 1, 75 | the intellect. ~For the relation of phantasms to the intellect
621 1, 75 | the intellect is like the relation of ~colors to the sense
622 1, 75 | says (Phys. ii, 3) that the relation of ~universal causes to
623 1, 75 | to universals is like the relation of particular causes ~to
624 1, 75 | of forms depends on their relation to primary ~matter; for "
625 1, 75 | De Anima. ii, 1) that the relation ~of a part of the soul to
626 1, 75 | eye, is the same as the relation of the soul to the whole ~
627 1, 75 | requires variety of ~parts, its relation to the whole is not the
628 1, 75 | whole is not the same as its relation to the ~parts; for to the
629 1, 76 | first act, with a further relation to the second act. Now we
630 1, 78 | of all the nature of the ~relation of the intellect to universal
631 1, 78 | find an intellect ~whose relation to universal being is that
632 1, 78 | intellect can be an act in relation to the whole universal ~
633 1, 78 | potentiality has a double relation to act. There is a potentiality ~
634 1, 78 | 1/1~Reply OBJ 3: If the relation of the active intellect
635 1, 78 | of the word, implies the relation of ~knowledge to something:
636 1, 79 | its very nature from its relation to its active principle.
637 1, 82 | which a man has some sort of relation to an act. And ~this may
638 1, 84 | secondarily and less known in relation to ourselves. But ~universals
639 1, 84 | composition precedes the simple in relation to us. ~But universals are
640 1, 84 | universality - viz. the relation ~of one and the same to
641 1, 84 | another, it knows both in relation to their difference or ~
642 1, 84 | of a thing is false in relation to something else, as the
643 1, 84 | indivisible is so called in relation to species, as ~man's reason
644 1, 85 | action. But action ~has relation to singular things. Therefore
645 1, 85 | itself contingent; but the relation of running to ~motion is
646 1, 86 | the intellect has the same relation to its act as sense ~has
647 1, 87 | of negation and by their relation to material things.~Aquin.:
648 1, 88 | therefore, have ~the same relation through such species to
649 1, 88 | some kind of determinate ~relation, as we have said.~Aquin.:
650 1, 88 | separated soul has not the same relation to all ~singulars, but one
651 1, 88 | all ~singulars, but one relation to some, and another to
652 1, 91 | potentiality passive ~in relation to the active potentiality
653 1, 92 | lower part of the soul, in relation to the actual vision, whether ~
654 1, 93 | Divine Essence has the same ~relation to God as a man has to beatitude.
655 1, 93 | soul is ~distinguished in relation to integrity and corruption,
656 1, 94 | virtues there are which have relation not ~to such passions only,
657 1, 104 | order of justice arises by relation to the First Cause, ~Who
658 1, 107 | and according to their relation to this end the orders of
659 1, 107 | the name "Thrones" by its relation to material seats, in which
660 1, 107 | which are taken ~from their relation to God, the "Seraphim," "
661 1, 107 | from ~their nearness and relation to God.~Aquin.: SMT FP Q[
662 1, 108 | But if we consider them in relation to imperfect grace, in ~
663 1, 112 | concerns one man in his relation to the whole community,
664 1, 115 | is not a substance, but a relation. And if this order be considered
665 1, 115 | order be considered in ~relation to its principle, it is
666 1, 115 | if it be ~considered in relation to its effects, or to the
667 1, 117 | not a subsistent form, its relation to existence is that of
668 1, 118 | Philosopher (Metaph. ii), "The relation ~of a thing to truth is
669 1, 118 | truth is the same as its relation to being." Therefore that ~
670 1, 118 | answered. For kinship is not in relation to matter, but rather to
671 2, 1 | preposition ~"for" indicates a relation of causality. Therefore
672 2, 1 | thing, and conversely the relation ~to a natural end is accidental
673 2, 1 | end stands in the same ~relation in moving the appetite,
674 2, 2 | Secondly, because power has relation to good and evil: whereas
675 2, 2 | thing is that which, in relation to ~it, is perfect: hence
676 2, 3 | reason of its standing in relation ~to what it knows, as God
677 2, 4 | anything; secondly, by a real relation of ~the lover to the thing
678 2, 4 | the thing beloved, which relation may be threefold. For ~sometimes
679 2, 4 | forthwith; and this is the relation ~of one that hopes, to that
680 2, 4 | which he hopes for, and this relation alone ~causes a search for
681 2, 4 | the end corresponds to the relation ~of hope; but delight in
682 2, 4 | from vision; but ~a certain relation to the end already gained.
683 2, 4 | Para. 1/1~Reply OBJ 2: The relation of the soul to being is
684 2, 7 | same subject, without any relation to one ~another; as whiteness
685 2, 7 | circumstances that have a relation to acts, belong to the agent ~
686 2, 7 | this ~implies some kind of relation: wherefore the Philosopher
687 2, 7 | the good in the genus 'relation' is the useful." Now, in
688 2, 7 | useful." Now, in the ~genus "relation" a thing is denominated
689 2, 7 | have not such an important relation to the act. As to the mode,
690 2, 8 | and end, ~is in the genus "relation" (Ethic. i, 6). Therefore,
691 2, 8 | itself, and that which is in relation to another. Now such like ~
692 2, 9 | to the ~will, stands in relation to the will, as the imagination
693 2, 9 | fitness is spoken of by way of relation; hence it depends on both ~
694 2, 10 | which stands in ~the same relation to things appetible, as
695 2, 10 | but having an indifferent relation to many things, God so moves ~
696 2, 11 | fruition seems to have ~relation to love, or to the delight
697 2, 11 | Reply OBJ 2: Fruit bears one relation to the tree that bore it,
698 2, 11 | considered in itself, and in its relation to something else. Accordingly ~
699 2, 11 | enjoy implies a certain relation of the will to the ~last
700 2, 12 | will stands in a threefold relation to the end. First, absolutely; ~
701 2, 12 | the contrary, The means in relation to the end, are as the mid-space ~
702 2, 13 | is to be observed in its relation to the action whereby a
703 2, 13 | For the end stands ~in relation to the object of choice,
704 2, 13 | Metaph. ix, 2) stands in relation to opposites.~Aquin.: SMT
705 2, 14 | also about ~whatever has relation to what is done. And for
706 2, 14 | Now, that something in relation to human acts admits of
707 2, 15 | not, namely, a ~certain relation to something to which something
708 2, 16 | the end also?~(4) Of the relation of use to choice.~Aquin.:
709 2, 16 | not through knowing the relation of their members to these ~
710 2, 16 | so far as it ~implies the relation of an end to the enjoyment
711 2, 16 | of the thing chosen, in relation to the end; the other, of
712 2, 16 | preferred; whereas use implies ~relation to the end only. Therefore
713 2, 16 | The will has a twofold relation to the thing willed. One, ~
714 2, 16 | perfectly. This is the second relation of the will to ~the thing
715 2, 16 | that belongs to the first relation of the will to the means,
716 2, 16 | hand, belongs to the second relation of ~the will, in respect
717 2, 16 | but the ~thing to which relation is referred need not come
718 2, 16 | effects to which it has relation.~Aquin.: SMT FS Q[16] A[
719 2, 17 | body stands in a twofold relation to ~the act of the sensitive
720 2, 18 | is done); and stands in relation ~to the act as its form,
721 2, 18 | being transformed stands in relation to the nutritive power as
722 2, 18 | consider their being in its ~relation to the cause on which it
723 2, 18 | proportion to the end, and relation to the end, are inherent
724 2, 18 | essential difference in relation to reason; that is to say,
725 2, 18 | can stand in a twofold ~relation to the end of the will:
726 2, 18 | a specific difference in relation to the ~former. For the
727 2, 18 | species from the object, in relation to the principle of human
728 2, 18 | which is ~considered in relation to the reason, as stated
729 2, 18 | circumstances are as accidents in relation to the moral ~action, as
730 2, 18 | condition as to place, in relation to the object, is considered
731 2, 18 | circumstance has a special relation to reason, ~either for or
732 2, 19 | intention may stand in a twofold relation to the act ~of the will;
733 2, 19 | the intention stands in relation to them as a kind of form, ~
734 2, 19 | has the aspect of good ~in relation to the common estate; whereas
735 2, 19 | thing that he ~wills, the relation of that thing to what God
736 2, 20 | aspect of good from its relation to ~the end. Now whereas
737 2, 20 | will stands in a formal relation to the ~external action,
738 2, 20 | good or ~evil, from its relation to the end: thus the giving
739 2, 20 | action ~derives from its relation to the end, is to be found
740 2, 20 | goodness or ~malice from its relation to the end only, then there
741 2, 20 | circumstances, thus it stands in relation ~to the will as its term
742 2, 20 | which it stands in ~the relation of measure and cause, as
743 2, 21 | of merit ~or demerit in relation to retribution, which has
744 2, 21 | of merit and demerit, in relation to ~retribution, rendered
745 2, 21 | merit and demerit imply relation to retribution for good
746 2, 21 | acquires merit or demerit in relation to the body politic. But
747 2, 24 | moral evil depends on its relation to reason, so ~also does
748 2, 24 | soul may stand in a twofold relation to ~the judgment of reason.
749 2, 25 | points of inquiry:~(1) The relation of the irascible passions
750 2, 25 | concupiscible passions;~(2) The relation of the concupiscible passions
751 2, 25 | to one another;~(3) The relation of the irascible passions
752 2, 25 | distinguish these four passions in relation to the present and the ~
753 2, 26 | a passion, but rather a ~relation. Therefore love is not a
754 2, 26 | appetite, the lover stands in relation to that which ~he loves,
755 2, 26 | that love is not the very relation of union, but that union
756 2, 27 | Wherefore its object stands ~in relation to it as the cause of its
757 2, 27 | beauty ~adds to goodness a relation to the cognitive faculty:
758 2, 28 | union must be considered in ~relation to the preceding apprehension;
759 2, 28 | 2: Union has a threefold relation to love. There is union ~
760 2, 28 | formally, according to the relation of the appetitive ~power
761 2, 30 | no name, and stands in relation to evil, as concupiscence
762 2, 31 | 4~On the other hand, in relation to us, bodily pleasures
763 2, 31 | things is gauged by their ~relation to the preservation of the
764 2, 31 | of touch bear the closest relation to this usefulness: for
765 2, 31 | which the former is good in relation ~to fire, the latter, in
766 2, 31 | to fire, the latter, in relation to water. And in this way
767 2, 31 | depends on ~fittingness in relation to some one thing - i.e.
768 2, 32 | of another, one youth in relation to another. But if it be ~
769 2, 35 | things are specified in ~relation to something extrinsic,
770 2, 35 | things that are ~specified in relation to something extrinsic,
771 2, 35 | where there is one same relation to two ~contraries, there
772 2, 37 | action stands in a twofold relation to sorrow. First, as ~being
773 2, 37 | Secondly, ~action stands in relation to sorrow, as to its principle
774 2, 38 | Para. 1/1~Reply OBJ 1: This relation of the cause to effect is
775 2, 38 | effect is opposed to the ~relation existing between the cause
776 2, 38 | Para. 1/1~Reply OBJ 2: The relation of effect to cause is like
777 2, 38 | effect to cause is like the relation of the ~object of pleasure
778 2, 40 | possible ensues from the relation of a predicate ~to a subject.
779 2, 41 | OBJ ~1). Again, it implies relation to evil as overcoming, so
780 2, 41 | amazement and stupor stand in relation to the act ~of the intellect,
781 2, 43 | soul's passions stand in relation ~thereto as the forms to
782 2, 45 | because evil has a certain relation to good, ~since it comes
783 2, 46 | those with whom we have a relation of ~justice?~(8) Of the
784 2, 46 | those with whom one has a relation of justice.~Aquin.: SMT
785 2, 46 | those with whom one is in relation of ~justice or injustice.~
786 2, 49 | a particular thing has a relation [se habet] ~either in regard
787 2, 49 | is a medium, but only a relation: as, ~for instance, a man
788 2, 49 | according as a thing has a relation in regard ~to itself or
789 2, 49 | some quality except ~in relation to something else. And if
790 2, 49 | must consider the quality's relation ~to the nature, which is
791 2, 49 | except by reason of a ~relation to the nature of a thing,
792 2, 49 | habit does not imply the relation of a principle to an act.~
793 2, 49 | But these do not indicate relation to an act. Therefore it
794 2, 49 | 2~I answer that, To have relation to an act may belong to
795 2, 49 | to every habit to ~have relation to an act. For it is essential
796 2, 49 | to habit to imply some ~relation to a thing's nature, in
797 2, 49 | Wherefore habit ~implies relation not only to the very nature
798 2, 49 | primarily and principally relation to an act. For, ~as we have
799 2, 49 | and of itself implies a relation to the ~thing's nature.
800 2, 49 | is, consists in this very relation to an act, it follows that
801 2, 49 | habit ~principally implies relation to an act. Now it is clear
802 2, 49 | power, implies principally ~relation to an act.~Aquin.: SMT FS
803 2, 49 | habitual disposition, in ~relation to nature, as stated above.
804 2, 49 | it consequently implies a relation to act. Wherefore ~the Philosopher
805 2, 49 | Further, habit implies relation to an act. But power implies ~
806 2, 49 | implies a ~disposition in relation to a thing's nature, and
807 2, 49 | own nature ~has the due relation to such an act. Wherefore
808 2, 49 | 2: Power sometimes has a relation to many things: and then
809 2, 49 | But if a power has not a ~relation to many things, it does
810 2, 49 | The same habit has not a relation to good and evil, as will ~
811 2, 49 | whereas the same power has a ~relation to good and evil. And, therefore,
812 2, 50 | dispositions and ~habits in relation to nature, as stated above (
813 2, 50 | certain disposition in relation to nature or to operation.
814 2, 50 | we take habit as having a relation to nature, it cannot be
815 2, 50 | the body by reason of its relation ~to the soul, than in the
816 2, 50 | the soul by reason of its relation to the body. But ~if we
817 2, 50 | if we take habit in its relation to operation, it is ~chiefly
818 2, 50 | whereas power always implies a relation to ~operation, which is
819 2, 50 | a power, does not imply ~relation to nature, but to operation.
820 2, 50 | certain dispositions in relation ~to nature, as health and
821 2, 50 | the power, which has a relation to many and various things,
822 2, 50 | far as their will has a relation to several things.~
823 2, 51 | disposition of the subject in ~relation to form or nature, it may
824 2, 52 | are not denominated from a relation to ~something else: and
825 2, 52 | dispositions in ~respect of a relation to something (Phys. vii,
826 2, 53 | the abstract, it implies relation to a subject, which ~relation
827 2, 53 | relation to a subject, which ~relation begins in the accident and
828 2, 53 | accidents in the concrete, the ~relation begins in the subject and
829 2, 53 | terminates in the concrete, the ~relation begins in the subject and
830 2, 54 | principles, but also in ~their relation to nature. Now, this happens
831 2, 54 | habits are distinguished in relation to nature, from the fact ~
832 2, 54 | to many ~things save in relation to one, whence it derives
833 2, 55 | denominates either an action or ~a relation. Therefore virtue is not
834 2, 55 | habit, but an action or a relation.~Aquin.: SMT FS Q[55] A[
835 2, 56 | speculative ~intellect in its relation to the active intellect,
836 2, 56 | practical intellect in its relation to the right will.~Aquin.:
837 2, 56 | of a power is seen in its relation to its object. ~Since, therefore,
838 2, 57 | virtuous habit has a ~fixed relation to good, and is nowise referable
839 2, 57 | as science has ~always a relation to good, as stated above (
840 2, 57 | prudence ~stands in the same relation to such like human actions,
841 2, 57 | are parts of prudence in ~relation to judgment, and of whose
842 2, 59 | 1/1 - OF MORAL VIRTUE IN RELATION TO THE PASSIONS (FIVE ARTICLES)~
843 2, 59 | we must consider (1) the ~relation of virtue to passion; (2)
844 2, 59 | kinds of moral virtue in ~relation to the passions. Under the
845 2, 60 | subject bears a twofold ~relation to the agent. For sometimes
846 2, 60 | passion stand in a twofold relation to ~virtue. First, as its
847 2, 60 | differentiated according to their ~relation to reason, but the passions
848 2, 60 | passions according to their relation to the ~appetite. Hence
849 2, 60 | soul, or to man's good in ~relation to other men. And every
850 2, 60 | As regards man's good in relation to other men, it does not
851 2, 60 | do not stand in the same relation to ~reason as the former.
852 2, 60 | operation have the same ~relation to reason: not so all the
853 2, 61 | substance principally in relation to accident. Such ~is the
854 2, 62 | theological virtues are in ~relation to Divine happiness, what
855 2, 62 | natural inclination is in relation ~to the connatural end.
856 2, 63 | special ~way of this matter in relation to virtue, we must take
857 2, 63 | s virtue perfects him in relation to ~good. Now since the
858 2, 63 | to other ~things, yet in relation to God.~Aquin.: SMT FS Q[
859 2, 63 | perfected by other principles in relation to his supernatural end.~
860 2, 63 | differ seemingly, save in relation to the ~last end. Now human
861 2, 63 | virtue differ not only in relation to ~the ultimate end, but
862 2, 63 | ultimate end, but also in relation to their proper objects,
863 2, 64 | consider the ~quantity in relation to other circumstances,
864 2, 64 | mean, but is considered in relation to us: and such is the mean
865 2, 64 | are variously ~situated in relation to their passions; hence
866 2, 64 | virtue, if we consider it in ~relation to things, is by way of
867 2, 64 | But if we consider it in relation to the ~appetite, it has
868 2, 64 | intellect and ~appetite in relation to a created measure and
869 2, 64 | virtues perfect them in relation to an uncreated rule and ~
870 2, 64 | presumption and despair, in ~relation to us, in so far, to wit,
871 2, 65 | about things to be done in relation to one virtue, without being ~
872 2, 65 | divers matters having no ~relation to one another, as is clearly
873 2, 66 | greater or less, either in relation to different times, or in ~
874 2, 66 | we consider virtue in its relation to act, then moral virtue, ~
875 2, 68 | that it perfects man in ~relation to well-doing, while the
876 2, 68 | something given by God in relation to His motion; something, ~
877 2, 68 | if we consider them in relation to ~their acts as proceeding
878 2, 68 | perfect the soul's powers in relation to the Holy Ghost their ~
879 2, 68 | or the ~other powers in relation to reason: and it is evident
880 2, 69 | virtues perfect man in relation to reason; while the gifts
881 2, 69 | the gifts perfect him in ~relation to the eternal law of the
882 2, 69 | whereby man is perfected in relation to his neighbor, ~the effect
883 2, 69 | nature of the beatitudes in relation to the three kinds of happiness ~
884 2, 70 | This ~fruit has a twofold relation: to the tree that produces
885 2, 71 | are reduced to the genus ~"relation," as Augustine states (De
886 2, 72 | Whether sins differ in relation to the debt of punishment?~(
887 2, 72 | said to be good or evil, in relation, ~chiefly, to their end,
888 2, 72 | therefore the end stands in the relation of object to the act of
889 2, 72 | Reply OBJ 2: Objects, in relation to external acts, have the
890 2, 72 | matter "about which"; but, in relation to the interior act of the ~
891 2, 72 | threefold order in man: one in relation to the ~rule of reason,
892 2, 72 | reason: another order is in relation to the ~rule of the Divine
893 2, 72 | whereby man is ~directed in relation to other men among whom
894 2, 72 | according to reason, in relation to ourselves only, and not ~
895 2, 72 | a virtuous act stands in relation to its reward, ~so does
896 2, 72 | reward, ~so does sin stand in relation to punishment. But the reward
897 2, 72 | differ ~specifically in relation to their ends, as stated
898 2, 72 | which stands in the same relation to matters of ~action, as
899 2, 72 | difference is gathered from their relation to one proper end, which
900 2, 73 | it may aggravate a sin in relation to the ~malice of another
901 2, 73 | Harm may bear a threefold relation to sin. Because ~sometimes
902 2, 77 | passion stands in the same relation to merit, as ~an evil passion
903 2, 78 | habit stands in the same relation to the ~choice of something
904 2, 79 | Now sin has a ~twofold relation - to one thing directly,
905 2, 80 | 1]) what ~is the devil's relation thereto. Now the intellect,
906 2, 82 | in proportion, ~i.e. in relation to its first principle.
907 2, 82 | justice; the other is the relation of this ~privation to the
908 2, 83 | since creation implies a relation in the soul to God alone,
909 2, 83 | hand, ~infusion implies relation both to God infusing and
910 2, 83 | OBJ 4: Concupiscence, in relation to original sin, holds the ~
911 2, 83 | Original justice has a prior relation to the will, ~because it
912 2, 83 | to it, also has a prior ~relation to the will.~Aquin.: SMT
913 2, 84 | the head bears a certain relation of order to the other ~members,
914 2, 85 | nevertheless it stands in relation both to its principle and
915 2, 85 | respect of which diversity of relation, it is diminished on the
916 2, 85 | form, each thing has a ~relation of "order" to something
917 2, 86 | the soul's ~brightness in relation to its cause, which is sin;
918 2, 86 | in the same position and relation as regards the ~illuminating
919 2, 86 | does not remain in the same relation to God: and so there ~is
920 2, 87 | are, in a manner, one, in relation to the principle of that
921 2, 87 | something penal, it has always a relation to a sin in the one punished. ~
922 2, 87 | punished. ~Sometimes this is a relation to actual sin, as when a
923 2, 87 | by him. Sometimes it is a relation to ~original sin: and this,
924 2, 88 | imperfect notion of sin, and in relation to ~mortal sin: even as
925 2, 88 | accident is called a being, in relation to ~substance, in reference
926 2, 91 | do not stand in ~the same relation. Hence the necessity for
927 2, 93 | Creator of all things in relation to which He stands as the
928 2, 93 | do not stand in the same ~relation to things, as the types
929 2, 94 | natural law in man stand in ~relation to practical matters, as
930 2, 94 | in itself; secondly, in relation to us. Any proposition is ~
931 2, 99 | implies, in its ~very idea, relation to an end, in so far as
932 2, 99 | one in respect of their ~relation to one end: and yet they
933 2, 99 | in order to direct men in relation to one another. Hence human ~
934 2, 100 | human morals depend on their relation to reason, ~which is the
935 2, 100 | ordained, is that of men ~in relation to God, either in this life
936 2, 100 | powers to ~reason. It is in relation to this latter duty that
937 2, 100 | man stands in the same relation to human law as God does ~
938 2, 102 | be a reason for them in relation to something ~else: namely,
939 2, 102 | prohibition was reasonable in its relation to something else, in ~as
940 2, 102 | reasonable on account of their relation to something ~else.~Aquin.:
941 2, 102 | reasonable cause in their relation to ~something else, as stated
942 2, 102 | things may be taken from the ~relation of the tabernacle to Christ,
943 2, 104 | those which directed man in relation ~to his neighbor?~Aquin.:
944 2, 104 | the ordering of one man in relation to ~another, which ordering
945 2, 104 | precepts which ~direct us in relation to our neighbor should not
946 2, 104 | should be distinguished in relation to ~them. But the judicial
947 2, 105 | directing both kinds of relation the Law contained ~suitable
948 2, 106 | according as man stands ~in relation to one and the same law
949 2, 108 | of these ~works in their relation to the divine worship, belongs
950 2, 108 | precepts of the Law; and, in relation to our neighbor, to the
951 2, 110 | end, ~and consequently in relation to some higher nature, i.e.
952 2, 110 | some higher nature, i.e. in relation to a ~participation of the
953 2, 113 | acts by ~regulating them in relation to his fellowman - or as
954 2, 113 | regulating them in their relation to the common ~good of society,
955 2, 114 | the works of justice in relation ~to the Divine motion, as
956 2, 114 | divinely brought about ~in relation to the Divine motion, and
957 2, 114 | Divine motion, and not in relation to the malice of ~their
958 2, 1 | except as bearing some relation to ~God, in as much as,
959 2, 1 | comes under faith except in ~relation to God, even as the object
960 2, 1 | considers nothing save in relation to health.~Aquin.: SMT SS
961 2, 1 | nature ~of a virtue to bear relation to the good alone. On the
962 2, 1 | thing relatively, i.e. ~in relation to the object, but not in
963 2, 1 | in themselves but only in relation ~to others: even as in sciences
964 2, 1 | faith stand in the same relation to the ~doctrine of faith,
965 2, 1 | the order of ~nature, in relation to which the article about
966 2, 1 | to the order of grace, in relation to which all ~matters concerning
967 2, 1 | the order of glory, and in relation to this ~another article
968 2, 2 | or habit depends on the relation of ~that power or habit
969 2, 2 | as we ~understand it in relation to the act of faith. For
970 2, 2 | 60], A[5]) depends on the relation ~of the habit to its object.
971 2, 2 | accidental or secondary relation to the proper and ~direct
972 2, 2 | subject to the free-will in ~relation to God; and consequently
973 2, 2 | may stand in a twofold relation to the will of the believer. ~
974 2, 4 | is one virtue?~(7) Of its relation to the other virtues;~(8)
975 2, 4 | defined by its proper act in relation to its proper object. Now
976 2, 4 | A[4]). Accordingly the relation of the act of faith to its
977 2, 4 | consequently faith has a relation to some good in so ~far
978 2, 4 | Furthermore, it has a ~relation to the good considered as
979 2, 4 | object of faith, except in relation to something eternal, ~viz.
980 2, 10 | believes in many things in ~relation to one, so may unbelief,
981 2, 10 | unbelief. One of these is its relation to faith: and from this
982 2, 11 | others this good, except in relation to the eternal ~salvation
983 2, 15 | things may be considered in relation to knowledge ~and understanding:
984 2, 16 | theological virtues?~(7) Of its relation to faith; ~(8) Of its relation
985 2, 16 | relation to faith; ~(8) Of its relation to charity.~Aquin.: SMT
986 2, 16 | hopes is indeed imperfect in relation to that which ~he hopes
987 2, 18 | evil either from Him or in relation to ~Him.~Aquin.: SMT SS
988 2, 18 | A[1] Body Para. 3/3~In relation to God the evil of fault
989 2, 18 | 1/1~OBJ 3: Further, the relation of son to father differs
990 2, 18 | of fear is taken from its relation to God, as explained ~above.~
991 2, 18 | Para. 1/1~Reply OBJ 3: The relation of servant to master is
992 2, 18 | whereas, on the contrary, ~the relation of a son to his father or
993 2, 18 | fear stands in the same relation to filial fear as ~imperfect
994 2, 18 | denotes a movement by way of a relation of tendency to ~a term,
995 2, 18 | implies movement by way of a relation of withdrawal ~from a term:
996 2, 22 | Charity, considered in its relation to ~its subject. Under the
997 2, 22 | love out of charity in relation to God, to Whom the friendship
998 2, 22 | said to be good except in relation to the end. Accordingly,
999 2, 22 | their very nature imply a relation to ~some particular good,
1000 2, 22 | these are called virtues in relation to ~"informed" acts.~Aquin.:
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