1-500 | 501-1000 | 1001-1477
Part, Question
1001 2, 23 | now consider charity in relation to its subject, under which ~
1002 2, 23 | subject stands ~in equal relation to both. But charity does
1003 2, 23 | does not stand in equal relation ~to increase and decrease.
1004 2, 23 | infuses it, Who stands in relation to the infusion and safekeeping
1005 2, 24 | Accordingly, since the ~relation between the human lover
1006 2, 24 | God is different from his relation ~to himself, these two are
1007 2, 25 | charity, above all, implies relation to the First Principle,
1008 2, 25 | according to a certain union in relation to God. ~Wherefore just
1009 2, 25 | principle, order depends on relation to that principle.~Aquin.:
1010 2, 25 | neighbor, depends on his relation to God, so ~that, out of
1011 2, 25 | to whom they stand in the relation ~of a principle. Fourthly,
1012 2, 26 | preposition "for" denotes a relation of causality. ~Now there
1013 2, 28 | is a moral virtue having ~relation to the passions, and it
1014 2, 29 | preferred to one who is a blood relation.~Aquin.: SMT SS Q[31] A[
1015 2, 30 | be considered abundant in relation either to the ~giver, or
1016 2, 30 | or to the recipient: in relation to the giver, when that
1017 2, 32 | as He is considered in ~relation to His effects, and consequently
1018 2, 42 | their goodness from their relation to the ~end, and accordingly
1019 2, 42 | with others lies in our relation to ourselves," ~whence it
1020 2, 45 | prudence ~considers stand in relation to this other, as in relation
1021 2, 45 | relation to this other, as in relation to the end. Now ~of those
1022 2, 45 | things that we have to do in relation to some end: and the reason
1023 2, 45 | regards its specification in ~relation to its object which is the "
1024 2, 45 | appointed by reason in relation to ourselves, even as a
1025 2, 45 | that prudence stands in relation to moral virtue, as reason
1026 2, 45 | other parts of man ~are in relation to his reason, what man
1027 2, 45 | his reason, what man is in relation to irrational ~creatures.
1028 2, 45 | latter stands in the same relation ~to legal justice, as prudence
1029 2, 45 | parts depends on their ~relation to the whole; thus Augustine
1030 2, 45 | of habits differ by their relation to ~different ends. Again
1031 2, 45 | hand prudence implies a relation to a right appetite. First
1032 2, 48 | commonly so called, in ~relation to his own good, but by
1033 2, 48 | he directs himself in relation to the common good.~Aquin.:
1034 2, 49 | named has an ~immediate relation to the last end: whereas
1035 2, 51 | Thoughtlessness is to be taken here in relation to a ~determinate matter,
1036 2, 53 | First, simply, i.e. in relation to the end of ~life as a
1037 2, 53 | Secondly, relatively, i.e. in relation to some ~particular end;
1038 2, 55 | only which befit him in relation to ~himself. Accordingly
1039 2, 55 | object, depends on its relation to the agent only, whereas
1040 2, 55 | of justice, besides its relation to the agent, is set up
1041 2, 55 | agent, is set up by its ~relation to others. Because a man'
1042 2, 55 | wife have an immediate relation to the community of the
1043 2, 55 | state, have an immediate relation to the community of the
1044 2, 56 | Hence the act of ~justice in relation to its proper matter and
1045 2, 56 | because habit implies relation to act. And if anyone would
1046 2, 56 | it denotes essentially relation to another, for a thing ~
1047 2, 56 | rectification, not only in relation ~to the agent, but also
1048 2, 56 | to the agent, but also in relation to the person to whom they
1049 2, 56 | reason to direct one thing in relation to another. ~Therefore justice
1050 2, 56 | be able to consider the relation of one thing to ~another;
1051 2, 56 | reason directs one thing in ~relation to another, the will can
1052 2, 56 | will can will one thing in relation to another, ~and this belongs
1053 2, 56 | ways: first as ~regards his relation with individuals, secondly
1054 2, 56 | in a community, stand in relation ~to that community as parts
1055 2, 56 | such virtue direct man in relation to himself, or in relation
1056 2, 56 | relation to himself, or in relation to ~certain other individual
1057 2, 56 | thus "animal" is general in relation to man and horse and ~the
1058 2, 56 | the same as the things in relation to which it is general, ~
1059 2, 56 | universal cause is general in relation to all its ~effects, the
1060 2, 56 | the sun, for instance, in relation to all bodies that are ~
1061 2, 56 | same as those things in ~relation to which it is general,
1062 2, 56 | virtues to direct man in relation to himself, such as ~temperance
1063 2, 56 | with one another, that the relation of one man to another is ~
1064 2, 56 | rectifying a man's operations in ~relation to another man. Now such
1065 2, 57 | every virtue bears the same relation to its proper act, ~and
1066 2, 59 | order may be considered in relation to a ~part. In the first
1067 2, 59 | belongs to the community in relation to each single person. ~
1068 2, 59 | and ~involuntary taken in relation to ourselves, do not diversify
1069 2, 61 | more worthy. Secondly, in relation to ~the common good; for
1070 2, 61 | absolutely speaking, ~and in relation to the common good: and
1071 2, 61 | necessary for the common good in relation to persons of standing,
1072 2, 61 | absolutely speaking, or in relation to the common good. ~For
1073 2, 62 | sins that are committed in relation ~to involuntary commutations; (
1074 2, 62 | commutations. Sins are committed in relation to involuntary ~commutations
1075 2, 62 | respect suicide is a sin in relation to ~oneself. In relation
1076 2, 62 | relation to ~oneself. In relation to the community and to
1077 2, 62 | in himself; secondly, in relation to something else. If we
1078 2, 62 | sinner becomes lawful in relation to the common good, which ~
1079 2, 63 | with ~natural reason in relation to the common good.~Aquin.:
1080 2, 67 | 1]), is the superior in relation to the person whom he judges. ~
1081 2, 71 | not ~altogether, but in relation to the person of whom they
1082 2, 71 | sin is to be considered in relation to the ~sinner, who sins
1083 2, 73 | in ~itself, secondly, in relation to the person. When anyone
1084 2, 73 | considered as a slight evil in relation to the person, just ~as
1085 2, 73 | nothing contrary to charity in relation to ~the person with whom
1086 2, 73 | something against ~charity in relation to the person who is the
1087 2, 74 | speaking" has a threefold relation to the thing spoken. ~First,
1088 2, 74 | be lawful chiefly in its relation to ~punishment. Now irrational
1089 2, 74 | irrational creatures in relation to ~the rational creature
1090 2, 76 | Further, seemingly the relation of gift to gift is the same
1091 2, 77 | general justice to do good in relation to the community or in relation ~
1092 2, 77 | relation to the community or in relation ~to God, and to avoid the
1093 2, 77 | the due is ~something in relation to one's neighbor. Wherefore,
1094 2, 79 | religion regards only our relation to God?~(2) Whether religion
1095 2, 79 | Therefore religion signifies a ~relation not only to God but also
1096 2, 79 | Therefore religion ~includes a relation to one's neighbor also.~
1097 2, 79 | seemingly does not denote a ~relation of subjection of man to
1098 2, 79 | bond, it denotes properly a relation ~to God. For it is He to
1099 2, 79 | 3: Since servant implies relation to a lord, wherever there
1100 2, 81 | it is intent on ~them in relation to the acquisition of beatitude,
1101 2, 93 | powers, which stand in ~relation to opposites, according
1102 2, 93 | when he listened to the relation and ~interpreting of a dream (
1103 2, 95 | pray deceitfully, not in relation to God, ~Who knows the secrets
1104 2, 95 | secrets of the heart, but in relation to man. Wherefore ~deceit
1105 2, 98 | fittingly defined from its relation to the will. This act ~is
1106 2, 98 | temporal things, but their ~relation to spiritual things cannot
1107 2, 99 | worship of God does not denote relation to man, ~but only to God.
1108 2, 99 | Since a father stands in the relation of principle, and his ~son
1109 2, 99 | principle, and his ~son in the relation of that which is from a
1110 2, 100 | character of a principle in relation to others, but merely a ~
1111 2, 100 | in two ways. First, in relation to the common good, as when
1112 2, 101 | considered, not only in relation to those who honor ~him,
1113 2, 101 | but also in ~itself, or in relation to other persons, and in
1114 2, 103 | take disobedience in its relation to every sin.~
1115 2, 104 | the penitent is greater in relation to him: even as a small
1116 2, 104 | latter stands to him ~in the relation of principle; but accidentally
1117 2, 104 | are properly spoken of in relation to others ~are spoken of
1118 2, 104 | spoken of metaphorically in relation to oneself, as the Philosopher ~
1119 2, 107 | deeds, are duly ordered in relation to some ~thing, as sign
1120 2, 108 | voluntary act, and stands in ~relation to the will's act towards
1121 2, 108 | with respect to their ~relation to some end, whether or
1122 2, 109 | hypocrisy may be considered in ~relation to any accident, for instance
1123 2, 109 | deeds: and ~it stands in relation to prudence, as guile and
1124 2, 115 | Hence magnificence stands in relation to liberality as ~something
1125 2, 121 | just man, ~as to its common relation to all virtues. Hence he
1126 2, 126 | not essentially imply any relation to ~danger. Therefore they
1127 2, 127 | of fortitude?~(6) Of its relation to confidence;~(7) Of its
1128 2, 127 | to confidence;~(7) Of its relation to assurance;~(8) Of its
1129 2, 127 | to assurance;~(8) Of its relation to goods of fortune.~Aquin.:
1130 2, 127 | magnanimity is well ordered in relation to dishonor, and ~consequently
1131 2, 127 | dishonor, and ~consequently in relation to small honors also. Therefore
1132 2, 127 | great difference in their relation to reason, the ~mode of
1133 2, 130 | stated above (A[2]), stand in relation ~to glory as the causes
1134 2, 132 | we speak of virtue in ~relation to the extreme limit of
1135 2, 132 | regards the magnificent man in relation to some great work ~which
1136 2, 133 | this must be understood in relation to the kind of work ~he
1137 2, 134 | they have on the way, in relation, namely, to the goods of ~
1138 2, 134 | they will remain ~in their relation to the end, which will be
1139 2, 134 | will ~not be in heaven in relation to buying and selling and
1140 2, 135 | of fortitude?~(3) Of its relation to constancy;~(4) Whether
1141 2, 135 | Secondly, by reason of the relation of the habit to its ~subject:
1142 2, 139 | the other senses save in relation to sensibles of touch: thus
1143 2, 139 | or to hear its voice, in relation to his ~food. On the other
1144 2, 139 | of the other ~senses, in relation to pleasures of touch, not
1145 2, 139 | necessary things that have ~relation to the touch. But since
1146 2, 143 | points of ~inquiry:~(1) The relation between the honest and the
1147 2, 143 | and the virtuous;~(2) Its relation with the beautiful [*As
1148 2, 143 | for moral beauty];~(3) Its relation with the useful and the
1149 2, 147 | drinks bears an ~accidental relation to virtue. Hence this difference
1150 2, 149 | from abstinence?~(4) Of its relation to purity.~Aquin.: SMT SS
1151 2, 150 | The second stands in the relation of matter to the ~moral
1152 2, 152 | discordant with ~right reason in relation to other persons; and this
1153 2, 153 | not speak of continence in relation ~to fear, but rather of
1154 2, 156 | Anger may stand in a twofold relation to reason. First, ~antecedently;
1155 2, 156 | anger, may be considered in ~relation to two things. First, in
1156 2, 156 | to two things. First, in relation to the appetible object
1157 2, 156 | anger may be considered in ~relation to the mode of being angry,
1158 2, 156 | is considered either in ~relation to the subject desirous
1159 2, 156 | judgment of his reason; or in relation to the ~desired object,
1160 2, 156 | anger may be considered in relation to two ~things. First, in
1161 2, 156 | to two ~things. First, in relation to the origin of anger,
1162 2, 156 | slight cause. ~Secondly, in relation to the duration of anger,
1163 2, 159 | Hence it follows that the relation of fortitude to ~daring
1164 2, 160 | of all sins?~(7) Of its relation to other sins;~(8) Whether
1165 2, 169 | proposition stands in the same relation to ~the antecedent, as the
1166 2, 169 | the order of causes in relation to their effects. And though
1167 2, 170 | a ~people, especially in relation to Divine worship; since
1168 2, 170 | that, As the good is in relation to things, so is the true
1169 2, 170 | things, so is the true in ~relation to knowledge. Now in things
1170 2, 171 | knowledge of that thing in its relation to something ~else - and
1171 2, 172 | fulfilled. but it foretells the relation of cause to effect, which ~
1172 2, 172 | degrees of a ~thing bear relation to something that is on
1173 2, 173 | described as the "third," in ~relation to the aerial and starry
1174 2, 173 | heavens, or better still, in relation ~to the aqueous and crystalline
1175 2, 173 | ignored how his soul stood in relation to his ~body, to wit, whether
1176 2, 178 | perfect the intellect in relation to the ~divine truth.~Aquin.:
1177 2, 178 | they remain unchanged in relation to God": whereas he assigns
1178 2, 180 | contemplative. For merit implies relation to meed; and meed is due
1179 2, 181 | Reply OBJ 3: Duty implies relation to act; while grades denote
1180 2, 181 | different states), not in relation to any ~occupation whatever,
1181 2, 181 | occupation whatever, but in relation to such occupations as pertain
1182 2, 182 | consideration ~of offices in relation to other acts belongs to
1183 2, 182 | the legislator; and in ~relation to the sacred ministry it
1184 2, 182 | Whether perfection bears any relation to charity?~(2) Whether
1185 2, 182 | charity is paramount in relation to the ~perfection that
1186 2, 182 | to have a perfect work in relation to ~charity, in so far as
1187 2, 182 | consider his spiritual state in relation to the Divine ~judgment,
1188 2, 182 | man's ~spiritual state in relation to the Church. It is in
1189 2, 182 | the state of perfection in relation ~to the Divine judgment.
1190 2, 182 | evident that they stand in relation to their bishop as wardens
1191 2, 182 | it may be considered ~in relation to one's preparedness, in
1192 2, 186 | if we consider poverty in relation to the ~common end of religious
1193 2, 186 | if we consider poverty in relation to the special end of any ~
1194 2, 187 | the order of the ~end in relation to things directed to the
1195 2, 187 | religion may be considered in relation to the strength ~of the
1196 3, 2 | Some who did not know the relation of hypostasis to ~person,
1197 3, 2 | which we are speaking is a relation which we ~consider between
1198 3, 2 | FP, ~Q[13], A[7]), every relation which we consider between
1199 3, 2 | creature, by whose change the relation is ~brought into being;
1200 3, 2 | The specific nature of a relation, as of motion, depends on ~
1201 3, 2 | its being rather than its relation.~Aquin.: SMT TP Q[2] A[8]
1202 3, 2 | union implies a certain ~relation of the Divine Nature and
1203 3, 2 | be that union implies the relation: whereas assumption implies ~
1204 3, 2 | difference, which is that a relation, especially one of ~equiparance,
1205 3, 2 | assumption have not the same relation to the ~term, but a different
1206 3, 2 | the ~term, but a different relation, as was said above.~Aquin.:
1207 3, 3 | as if the subject of the ~relation and the relation itself
1208 3, 3 | of the ~relation and the relation itself were distinct because
1209 3, 3 | signification, which is in relation to our surroundings. ~Consequently,
1210 3, 3 | natures do not bear the same relation ~to the one Divine Person,
1211 3, 3 | there would be a uniform ~relation to the Divine Person, nor
1212 3, 6 | assumable, except by ~its relation to the rational soul, through
1213 3, 6 | the body on account of its relation to the rational soul, so
1214 3, 6 | soul on account of their relation to human nature.~Aquin.:
1215 3, 7 | Thirdly, on account of ~the relation of Christ to the human race.
1216 3, 7 | grace. Secondly, in His relation ~to the effect. For the
1217 3, 7 | order may be ~taken from the relation of grace to its cause. For
1218 3, 8 | human body has a natural relation to the rational ~soul, which
1219 3, 8 | body of an animal has no relation to a rational soul, ~as
1220 3, 8 | men. For the ~head has no relation except to the members of
1221 3, 9 | infused knowledge. ~The other relation is to lower things, i.e.
1222 3, 9 | knowledge is acquired by the relation of the human mind ~to phantasms;
1223 3, 13 | nature, has a determinate ~relation to its body. Secondly, Christ'
1224 3, 13 | dispositions ~which have no natural relation to the imagination are not
1225 3, 14 | contract" is understood the relation of ~effect to cause, i.e.
1226 3, 16 | what belongs to Christ in ~relation with His Father; thirdly,
1227 3, 16 | what belongs to Christ in ~relation to us.~Aquin.: SMT TP Q[
1228 3, 16 | and this union implies a relation. Hence it does not follow ~
1229 3, 16 | of the union, which is a relation. And ~hence to be man is
1230 3, 16 | attaches making to ~man with relation to God, as the term of the
1231 3, 17 | things bearing a personal relation. But ~it does follow: "Therefore
1232 3, 17 | to Socrates, but only a relation to these, i.e. inasmuch
1233 3, 17 | personal being, but only a new relation of the pre-existing ~personal
1234 3, 17 | person, ~inasmuch as it has a relation to such a nature, and of
1235 3, 17 | such a nature, and of this relation the ~soul is the cause,
1236 3, 18 | is borne under a certain relation, as the goodness of the
1237 3, 18 | time choose these things in relation to an end, as in a mere
1238 3, 18 | absolutely considered and not in relation to the ~Divine will.~Aquin.:
1239 3, 18 | something willed in its relation to the will ~of a friend.~
1240 3, 20 | things as belong to Christ in relation to the ~Father. Some of
1241 3, 20 | predicated of Him because of His ~relation to the Father, e.g. that
1242 3, 20 | because of the Father's relation ~to Him, e.g. that the Father
1243 3, 20 | Para. 1/1~Reply OBJ 2: The relation of subservience and dominion
1244 3, 20 | master. Now nothing has a ~relation to itself, hence Hilary
1245 3, 23 | no one is a stranger in relation to God, Who is the Creator
1246 3, 31 | without children, a near relation of his married his ~wife,
1247 3, 34 | free-will bears the same relation to merit as to ~demerit.
1248 3, 34 | Free-will does not bear the same relation to good as to ~evil: for
1249 3, 35 | because the ~very being of a relation consists "in being referred
1250 3, 35 | impossible that one and the same relation be referred to extremes
1251 3, 35 | Christ cannot, by the same relation, be called the Son of ~the
1252 3, 35 | unity or plurality of a relation is ~considered in respect,
1253 3, 35 | every man bears but one relation ~to both his father and
1254 3, 35 | whence ~he bears but one relation to both. The same is said
1255 3, 35 | happens that a man bears a relation to ~several in respect of
1256 3, 35 | hypostasis. Now, every relation which is predicated of God
1257 3, 35 | Mother cannot be a real ~relation, but only a relation of
1258 3, 35 | real ~relation, but only a relation of reason.~Aquin.: SMT TP
1259 3, 35 | filiation in Christ is a real relation. ~Nevertheless, He has the
1260 3, 35 | Nevertheless, He has the relation of Son in regard to His
1261 3, 35 | because ~it is implied in the relation of motherhood to Christ.
1262 3, 35 | God is called ~Lord by a relation which is implied in the
1263 3, 35 | which is implied in the real relation by which the ~creature is
1264 3, 35 | although lordship is not a real relation ~in God, yet is He really
1265 3, 35 | Mother ~through the real relation of her motherhood to Christ.~
1266 3, 35 | receptive of a temporal ~relation, as stated above. Nor can
1267 3, 35 | filiation, because this relation ~regards directly the person.~
1268 3, 35 | understand a certain temporal ~relation dependent on the mother,
1269 3, 35 | mother, in respect of which relation Christ is ~called the Son
1270 3, 35 | one of the extremes of a ~relation there is something real,
1271 3, 35 | one extreme there is one relation, whereas on the part of
1272 3, 35 | parents there is a twofold ~relation, the one of paternity, the
1273 3, 35 | would be one and the same relation in ~all of them); but on
1274 3, 35 | there is another temporal relation in regard to ~His temporal
1275 3, 37 | in respect of ~some blood relation; thus a son is named after
1276 3, 37 | his father or some other ~relation; and thus the kinsfolk of
1277 3, 48 | OBJ 1: Christ's Passion in relation to His flesh is consistent ~
1278 3, 48 | took upon Himself, but in relation to the ~Godhead it draws
1279 3, 50 | the dead flesh a certain relation to the resurrection. And
1280 3, 50 | death is considered ~in relation to the removal of the obstacles
1281 3, 59 | But merit and demerit bear relation to the body only in so far
1282 3, 60 | a sign or of any other ~relation. But now we are speaking
1283 3, 60 | Even an oath has a certain relation to sacred things, in so ~
1284 3, 60 | by reason of a different relation to the one thing, ~viz.
1285 3, 61 | foreshadowed something in relation to Christ and the Church:
1286 3, 61 | that signify Christ in relation to the past, ~must needs
1287 3, 63 | sign is in the genus of "relation," not of "power." ~Therefore
1288 3, 63 | Para. 1/1~Reply OBJ 3: The relation signified by the word "sign"
1289 3, 63 | some foundation. Now the relation signified by this sign which
1290 3, 63 | the soul on which such a relation is founded. And it ~is in
1291 3, 63 | need not ~be in the genus "relation" as some have held.~Aquin.:
1292 3, 63 | distinguishes one from another, in relation to ~some particular end,
1293 3, 63 | from the enemy's soldier in relation ~to the battle. In like
1294 3, 63 | of the ~devil, either in relation to eternal life, or in relation
1295 3, 63 | relation to eternal life, or in relation to the worship ~of the Church
1296 3, 65 | clear by considering the relation of the ~sacraments to one
1297 3, 66 | defined Baptism ~by its relation to the other sacraments,
1298 3, 66 | sacraments"; and again by its relation to ~heavenly glory, which
1299 3, 66 | the body, especially in relation to ~the exterior members,
1300 3, 73 | of Christ. bears the same relation ~to the species of the bread
1301 3, 73 | either ~absolutely, or in relation to something else. The difference
1302 3, 73 | something which is sacred in ~relation to something else, namely,
1303 3, 73 | sacrament. ~Consequently, in relation to what is sacrament only,
1304 3, 73 | offered up bread ~and wine. In relation to Christ crucified, Who
1305 3, 74 | Body Para. 3/5~Secondly, in relation to Christ's Passion, in
1306 3, 75 | change in ~question has no relation of itself to the movement
1307 3, 76 | because Christ's body bears a relation to ~the medium surrounding
1308 3, 77 | everything stands in the same relation to ~action as it does to
1309 3, 78 | sacramental forms bear the same ~relation to the signification of
1310 3, 78 | and can be determined in relation to the senses. ~Hence the
1311 3, 78 | makes it; for such is the relation of God's word to the things
1312 3, 81 | this sacrament stands in relation to place, not according
1313 3, 81 | not come to pass were His relation to place to be according
1314 3, 81 | where, according to the relation of John, ~our Lord, by dipping
1315 3, 81 | that belongs to Him in ~relation to outward bodies, can be
1316 3, 82 | whereby a man is ~perfected in relation to others, are reserved
1317 3, 82 | considered not merely in ~relation to the faithful of Christ
1318 3, 84 | for salvation?~(6) Of its relation to the other sacraments;~(
1319 3, 85 | Of its cause;~(6) Of its relation to the other virtues.~Aquin.:
1320 3, 85 | when we spoke of the relation of the sacrament of penance
1321 3, 86 | both by faith, and by its relation to the keys of the Church;
1322 3, 87 | the above bears the same relation to one venial ~sin as to
1323 3, 88 | diversified somewhat in relation to various adherences, as
1324 3, 89 | and death in works is in relation to the principle ~from which
1325 3, 89 | said to be deadened, not in relation ~to the principle whence
1326 3, 89 | whence they proceeded, but in relation to an extrinsic ~impediment;
1327 3, 89 | they are said to be dead in relation to a principle. ~Consequently
1328 3, 90 | integral parts have a certain relation of order to one ~another:
1329 Suppl, 1 | manifest by pointing out its relation to the other ~parts, in
1330 Suppl, 3 | in proportion to their relation to ~the whole; thus he who
1331 Suppl, 11| extends to matters having no relation to confession.~Aquin.: SMT
1332 Suppl, 18| priest, stands in ~the same relation to the effect of Penance,
1333 Suppl, 22| or binding of one man in relation to God alone, belongs to ~
1334 Suppl, 22| or loosing of a man in ~relation to other men, belongs to
1335 Suppl, 22| Jurisdiction can only be used in relation to another ~man. Consequently,
1336 Suppl, 22| confession affects ~our relation to God only, in Whose sight
1337 Suppl, 29| contrary, As immersion is in relation to Baptism, so is unction ~
1338 Suppl, 34| Further, Order is a kind of relation, and relation is realized
1339 Suppl, 34| a kind of relation, and relation is realized in ~both its
1340 Suppl, 34| terms. Now the terms of the relation of order are the superior ~
1341 Suppl, 34| sometimes it ~denotes the relation itself, and thus it is both
1342 Suppl, 34| since the notion of order as relation ~is observed where we first
1343 Suppl, 34| of the kind, but rather relation or power; ~since Order is
1344 Suppl, 34| is somewhat passive ~in relation to the other sacraments,
1345 Suppl, 34| own state only, whereas in relation to this sacrament ~he holds
1346 Suppl, 35| does not stand in the same relation ~to the last as the first
1347 Suppl, 37| Orders is derived from their relation to the Eucharist. For the
1348 Suppl, 37| sacramental nature from their ~relation to the greatest of the sacraments,
1349 Suppl, 37| the angels cannot bear any relation to a sacrament as it is ~
1350 Suppl, 37| is ~with us, but only a relation to the hierarchical actions
1351 Suppl, 37| because he has no special relation to the sacrament of the
1352 Suppl, 38| power stands in the same relation to the ~power of the lower
1353 Suppl, 38| provided they bear no immediate relation to the true body of ~Christ.
1354 Suppl, 38| which bear an immediate relation to ~Christ's body, over
1355 Suppl, 38| thereby placed in direct relation to God, but to ~Christ's
1356 Suppl, 39| that, All the Orders bear a relation to the sacrament of the ~
1357 Suppl, 40| considered as an office in ~relation to certain sacred actions:
1358 Suppl, 40| actions a bishop has in relation to the mystical body a higher
1359 Suppl, 41| thereto in two ways. First, in relation to the principal end of ~
1360 Suppl, 41| matrimony consists. Secondly, in relation to the secondary end ~of
1361 Suppl, 41| meed." Now merit ~bears a relation to meed. Therefore the marriage
1362 Suppl, 44| a sensible sign. But no relation is a ~sensible accident.
1363 Suppl, 44| sacrament, it is not a ~kind of relation, and consequently neither
1364 Suppl, 44| Further, a joining is a relation of equiparance as well as
1365 Suppl, 44| according to Avicenna the relation of equality is not ~identically
1366 Suppl, 44| On the contrary, It is by relation that things are related
1367 Suppl, 44| Therefore matrimony is a kind of relation, nor is it other than a
1368 Suppl, 44| pursuing one business, ~in relation to which they are called
1369 Suppl, 44| 1 ~Reply OBJ 2: Although relation is not itself a sensible
1370 Suppl, 44| sensible (for ~such is the relation of the aforesaid joining
1371 Suppl, 44| Para. 1/1~Reply OBJ 3: A relation is founded on something
1372 Suppl, 44| find unity and diversity of relation. Since then it is ~not the
1373 Suppl, 44| diversity. The fact ~of this relation having a diversity of subjects
1374 Suppl, 44| to be man's helpmate in relation to the ~offspring, whereas
1375 Suppl, 44| the ~mother has a closer relation to the nature of marriage
1376 Suppl, 45| cleansing stands in the same relation to ~baptism as the expression
1377 Suppl, 47| Matrimony is an equiparant relation. Now a relation of ~that
1378 Suppl, 47| equiparant relation. Now a relation of ~that kind is equally
1379 Suppl, 47| Since marriage is a kind of relation, and a relation ~cannot
1380 Suppl, 47| kind of relation, and a relation ~cannot arise in one of
1381 Suppl, 48| carnal intercourse stands in relation to ~marriage, so far is
1382 Suppl, 48| of one ~over the other in relation to carnal intercourse, even
1383 Suppl, 48| together can be taken for the relation itself ~which is marriage,
1384 Suppl, 52| marriage binds one party in relation to the other, because it
1385 Suppl, 52| Now the woman's womb in relation to the seed of ~man is like
1386 Suppl, 52| man is like the land in relation to the sower. Therefore,
1387 Suppl, 54| flesh-relationship. That sometimes one relation is called the flesh of ~
1388 Suppl, 54| degree is defined as "the relation between distant ~persons,
1389 Suppl, 54| Another corresponds to the relation of ~effect to cause, and
1390 Suppl, 54| corresponds to the ~mutual relation between things that come
1391 Suppl, 54| line must be reckoned ~in relation to the one principle whence
1392 Suppl, 54| Para. 1/3~I answer that, In relation to marriage a thing is said
1393 Suppl, 54| unreasonable, since they bear no relation to their ~effect; for instance,
1394 Suppl, 55| Reply OBJ 3: Further, a relation results sometimes from a
1395 Suppl, 55| fatherhood and sonship, and a relation of this ~kind is really
1396 Suppl, 55| ways. In one way when a relation ~results from the movement
1397 Suppl, 55| knowable object: and then the ~relation is in one extreme really
1398 Suppl, 55| In ~another way when the relation results from the movement
1399 Suppl, 55| or change, so ~that this relation is founded really in both
1400 Suppl, 55| and affinity, because the relation of brotherhood ~which results
1401 Suppl, 55| results in him the aforesaid relation through the movement of ~
1402 Suppl, 55| Para. 1/1~I answer that, A relation ceases in two ways: in one
1403 Suppl, 55| moved actually; such is the relation between mover and ~moved:
1404 Suppl, 55| previously, such as the relation between ~father and son,
1405 Suppl, 55| father and son, for the relation between them is caused not
1406 Suppl, 55| affines of the other ~party a relation not of affinity but of some
1407 Suppl, 55| A ~marry a widow B, C, a relation of her former husband being
1408 Suppl, 55| and D, the wife of this relation C being connected, ~by affinity
1409 Suppl, 55| procreation has a direct relation to consanguinity, ~because
1410 Suppl, 55| through it; ~whereas it has no relation to affinity except through
1411 Suppl, 58| over the other's body in relation to ~marital intercourse.~
1412 Suppl, 58| frigidity is equally impotent in relation to one ~as to another, and
1413 Suppl, 58| be ~rendered impotent in relation to one woman and not to
1414 Suppl, 58| causes an impediment in relation to ~all, sometimes in relation
1415 Suppl, 58| relation to ~all, sometimes in relation to one only: because the
1416 Suppl, 59| material and imperfect ~in relation to the latter. Consequently,
1417 Suppl, 60| rendered simply unfit by law in relation to other women: wherefore
1418 Suppl, 63| yet if we consider it in relation to the first ~marriage,
1419 Suppl, 63| certain extent ~even in relation to the former marriage,
1420 Suppl, 63| however if it be considered in relation to the ~previous marriage,
1421 Suppl, 64| over her husband only in relation to the generative power
1422 Suppl, 64| generative power and not in ~relation to things directed to the
1423 Suppl, 64| 2~Further, Marriage is a relation of equiparence, since it
1424 Suppl, 65| uncertainty of the offspring in relation to its father, whose care
1425 Suppl, 65| all respects, but only in relation to marriage, and consequently
1426 Suppl, 69| did not stand in the same relation to original ~sin as children.
1427 Suppl, 70| are active and ~passive in relation to one another. But the
1428 Suppl, 70| there must needs be some relation of the soul to the fire,
1429 Suppl, 70| it ~cannot be said in relation to that passion that one
1430 Suppl, 71| person save according to his ~relation to an act, wherefore praise
1431 Suppl, 71| wherefore praise is "in relation to something" ~(Ethic. i,
1432 Suppl, 71| agent may be considered in relation ~either to the principal
1433 Suppl, 71| its very nature implies ~relation not only to the person who
1434 Suppl, 72| is befitting it in ~its relation to the whole. I say, then,
1435 Suppl, 73| also an exemplar cause in ~relation to that effect. This happens
1436 Suppl, 75| would stand in the same relation to that soul as other ashes.
1437 Suppl, 76| if we take union for the relation itself: ~because this relation
1438 Suppl, 76| relation itself: ~because this relation is not essential to but
1439 Suppl, 77| 4, "the soul stands in relation ~to the body not only as
1440 Suppl, 77| except according to the relation it bears to the rational
1441 Suppl, 77| considered in two ways in relation to ~the soul: either according
1442 Suppl, 77| either according to the relation of matter to form, or ~according
1443 Suppl, 77| form, or ~according to the relation of instrument to agent,
1444 Suppl, 77| course of generation in ~relation to mixed bodies, because
1445 Suppl, 77| so too are the humors in ~relation to the members. And for
1446 Suppl, 77| respect that it bears a relation to the ~human souls. Now
1447 Suppl, 77| the whole considered in relation to the species, since ~it
1448 Suppl, 77| matter of the flesh has no relation to the rational ~soul except
1449 Suppl, 79| another ~thing is passible in relation to something else; for this
1450 Suppl, 79| hand, if we ~consider it in relation to its cause, thus it will
1451 Suppl, 79| impassibility in itself and not ~in relation to its cause.~Aquin.: SMT
1452 Suppl, 79| increase and ~diminution in relation to their causes. Thus a
1453 Suppl, 79| since a power as such bears relation to that ~with respect to
1454 Suppl, 80| is explained by some in ~relation to the fifth, or heavenly,
1455 Suppl, 82| even ~as the true is in relation to the intellect, and the
1456 Suppl, 86| order of their nature in relation to human ~nature: since "
1457 Suppl, 88| thing is indifferent in relation to more than one ~alternation,
1458 Suppl, 88| here denotes a defect in relation to the term to ~which a
1459 Suppl, 88| noble situation possible in relation to ~our dwelling there.
1460 Suppl, 88| elements are more noble in relation ~to incorruption, as explained
1461 Suppl, 89| Such is bodily ~light in relation to bodily vision; and the
1462 Suppl, 89| the active intellect ~in relation to the passive intellect,
1463 Suppl, 89| for instance ~color in relation to the sight, and sound
1464 Suppl, 89| the sight, and sound in relation to the hearing. But ~as
1465 Suppl, 89| of the knowable object in relation to the intellect, but also ~
1466 Suppl, 90| formal complement of merit in relation ~to glory, and therefore
1467 Suppl, 90| generically, ~not indeed in relation to the essential reward
1468 Suppl, 90| which is joy in God, but ~in relation to some accidental reward,
1469 Suppl, 92| authority; and fatherhood ~in relation to creatures is also appropriated
1470 Suppl, 92| beatitude, not only in relation to the Bridegroom, to Whom "
1471 Suppl, 92| him refers, but also in relation to others. ~They may be
1472 Suppl, 92| or follow beatitude) in ~relation to oneself: to this "security"
1473 Suppl, 94| inferius], what earth is in relation to heaven, ~such should
1474 Suppl, 94| such should be hell in relation to earth." Secondly, from
1475 Suppl, 95| will of the damned is in relation to evil, ~so is the will
1476 Appen1, 1| baptized children are in relation to the merit of ~Christ,
1477 Appen1, 2| uncleanness, it bears a relation to uncleanness by reason
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