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St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

relation

1-500 | 501-1000 | 1001-1477

     Part, Question
1001 2, 23 | now consider charity in relation to its subject, under which ~ 1002 2, 23 | subject stands ~in equal relation to both. But charity does 1003 2, 23 | does not stand in equal relation ~to increase and decrease. 1004 2, 23 | infuses it, Who stands in relation to the infusion and safekeeping 1005 2, 24 | Accordingly, since the ~relation between the human lover 1006 2, 24 | God is different from his relation ~to himself, these two are 1007 2, 25 | charity, above all, implies relation to the First Principle, 1008 2, 25 | according to a certain union in relation to God. ~Wherefore just 1009 2, 25 | principle, order depends on relation to that principle.~Aquin.: 1010 2, 25 | neighbor, depends on his relation to God, so ~that, out of 1011 2, 25 | to whom they stand in the relation ~of a principle. Fourthly, 1012 2, 26 | preposition "for" denotes a relation of causality. ~Now there 1013 2, 28 | is a moral virtue having ~relation to the passions, and it 1014 2, 29 | preferred to one who is a blood relation.~Aquin.: SMT SS Q[31] A[ 1015 2, 30 | be considered abundant in relation either to the ~giver, or 1016 2, 30 | or to the recipient: in relation to the giver, when that 1017 2, 32 | as He is considered in ~relation to His effects, and consequently 1018 2, 42 | their goodness from their relation to the ~end, and accordingly 1019 2, 42 | with others lies in our relation to ourselves," ~whence it 1020 2, 45 | prudence ~considers stand in relation to this other, as in relation 1021 2, 45 | relation to this other, as in relation to the end. Now ~of those 1022 2, 45 | things that we have to do in relation to some end: and the reason 1023 2, 45 | regards its specification in ~relation to its object which is the " 1024 2, 45 | appointed by reason in relation to ourselves, even as a 1025 2, 45 | that prudence stands in relation to moral virtue, as reason 1026 2, 45 | other parts of man ~are in relation to his reason, what man 1027 2, 45 | his reason, what man is in relation to irrational ~creatures. 1028 2, 45 | latter stands in the same relation ~to legal justice, as prudence 1029 2, 45 | parts depends on their ~relation to the whole; thus Augustine 1030 2, 45 | of habits differ by their relation to ~different ends. Again 1031 2, 45 | hand prudence implies a relation to a right appetite. First 1032 2, 48 | commonly so called, in ~relation to his own good, but by 1033 2, 48 | he directs himself in relation to the common good.~Aquin.: 1034 2, 49 | named has an ~immediate relation to the last end: whereas 1035 2, 51 | Thoughtlessness is to be taken here in relation to a ~determinate matter, 1036 2, 53 | First, simply, i.e. in relation to the end of ~life as a 1037 2, 53 | Secondly, relatively, i.e. in relation to some ~particular end; 1038 2, 55 | only which befit him in relation to ~himself. Accordingly 1039 2, 55 | object, depends on its relation to the agent only, whereas 1040 2, 55 | of justice, besides its relation to the agent, is set up 1041 2, 55 | agent, is set up by its ~relation to others. Because a man' 1042 2, 55 | wife have an immediate relation to the community of the 1043 2, 55 | state, have an immediate relation to the community of the 1044 2, 56 | Hence the act of ~justice in relation to its proper matter and 1045 2, 56 | because habit implies relation to act. And if anyone would 1046 2, 56 | it denotes essentially relation to another, for a thing ~ 1047 2, 56 | rectification, not only in relation ~to the agent, but also 1048 2, 56 | to the agent, but also in relation to the person to whom they 1049 2, 56 | reason to direct one thing in relation to another. ~Therefore justice 1050 2, 56 | be able to consider the relation of one thing to ~another; 1051 2, 56 | reason directs one thing in ~relation to another, the will can 1052 2, 56 | will can will one thing in relation to another, ~and this belongs 1053 2, 56 | ways: first as ~regards his relation with individuals, secondly 1054 2, 56 | in a community, stand in relation ~to that community as parts 1055 2, 56 | such virtue direct man in relation to himself, or in relation 1056 2, 56 | relation to himself, or in relation to ~certain other individual 1057 2, 56 | thus "animal" is general in relation to man and horse and ~the 1058 2, 56 | the same as the things in relation to which it is general, ~ 1059 2, 56 | universal cause is general in relation to all its ~effects, the 1060 2, 56 | the sun, for instance, in relation to all bodies that are ~ 1061 2, 56 | same as those things in ~relation to which it is general, 1062 2, 56 | virtues to direct man in relation to himself, such as ~temperance 1063 2, 56 | with one another, that the relation of one man to another is ~ 1064 2, 56 | rectifying a man's operations in ~relation to another man. Now such 1065 2, 57 | every virtue bears the same relation to its proper act, ~and 1066 2, 59 | order may be considered in relation to a ~part. In the first 1067 2, 59 | belongs to the community in relation to each single person. ~ 1068 2, 59 | and ~involuntary taken in relation to ourselves, do not diversify 1069 2, 61 | more worthy. Secondly, in relation to ~the common good; for 1070 2, 61 | absolutely speaking, ~and in relation to the common good: and 1071 2, 61 | necessary for the common good in relation to persons of standing, 1072 2, 61 | absolutely speaking, or in relation to the common good. ~For 1073 2, 62 | sins that are committed in relation ~to involuntary commutations; ( 1074 2, 62 | commutations. Sins are committed in relation to involuntary ~commutations 1075 2, 62 | respect suicide is a sin in relation to ~oneself. In relation 1076 2, 62 | relation to ~oneself. In relation to the community and to 1077 2, 62 | in himself; secondly, in relation to something else. If we 1078 2, 62 | sinner becomes lawful in relation to the common good, which ~ 1079 2, 63 | with ~natural reason in relation to the common good.~Aquin.: 1080 2, 67 | 1]), is the superior in relation to the person whom he judges. ~ 1081 2, 71 | not ~altogether, but in relation to the person of whom they 1082 2, 71 | sin is to be considered in relation to the ~sinner, who sins 1083 2, 73 | in ~itself, secondly, in relation to the person. When anyone 1084 2, 73 | considered as a slight evil in relation to the person, just ~as 1085 2, 73 | nothing contrary to charity in relation to ~the person with whom 1086 2, 73 | something against ~charity in relation to the person who is the 1087 2, 74 | speaking" has a threefold relation to the thing spoken. ~First, 1088 2, 74 | be lawful chiefly in its relation to ~punishment. Now irrational 1089 2, 74 | irrational creatures in relation to ~the rational creature 1090 2, 76 | Further, seemingly the relation of gift to gift is the same 1091 2, 77 | general justice to do good in relation to the community or in relation ~ 1092 2, 77 | relation to the community or in relation ~to God, and to avoid the 1093 2, 77 | the due is ~something in relation to one's neighbor. Wherefore, 1094 2, 79 | religion regards only our relation to God?~(2) Whether religion 1095 2, 79 | Therefore religion signifies a ~relation not only to God but also 1096 2, 79 | Therefore religion ~includes a relation to one's neighbor also.~ 1097 2, 79 | seemingly does not denote a ~relation of subjection of man to 1098 2, 79 | bond, it denotes properly a relation ~to God. For it is He to 1099 2, 79 | 3: Since servant implies relation to a lord, wherever there 1100 2, 81 | it is intent on ~them in relation to the acquisition of beatitude, 1101 2, 93 | powers, which stand in ~relation to opposites, according 1102 2, 93 | when he listened to the relation and ~interpreting of a dream ( 1103 2, 95 | pray deceitfully, not in relation to God, ~Who knows the secrets 1104 2, 95 | secrets of the heart, but in relation to man. Wherefore ~deceit 1105 2, 98 | fittingly defined from its relation to the will. This act ~is 1106 2, 98 | temporal things, but their ~relation to spiritual things cannot 1107 2, 99 | worship of God does not denote relation to man, ~but only to God. 1108 2, 99 | Since a father stands in the relation of principle, and his ~son 1109 2, 99 | principle, and his ~son in the relation of that which is from a 1110 2, 100 | character of a principle in relation to others, but merely a ~ 1111 2, 100 | in two ways. First, in relation to the common good, as when 1112 2, 101 | considered, not only in relation to those who honor ~him, 1113 2, 101 | but also in ~itself, or in relation to other persons, and in 1114 2, 103 | take disobedience in its relation to every sin.~ 1115 2, 104 | the penitent is greater in relation to him: even as a small 1116 2, 104 | latter stands to him ~in the relation of principle; but accidentally 1117 2, 104 | are properly spoken of in relation to others ~are spoken of 1118 2, 104 | spoken of metaphorically in relation to oneself, as the Philosopher ~ 1119 2, 107 | deeds, are duly ordered in relation to some ~thing, as sign 1120 2, 108 | voluntary act, and stands in ~relation to the will's act towards 1121 2, 108 | with respect to their ~relation to some end, whether or 1122 2, 109 | hypocrisy may be considered in ~relation to any accident, for instance 1123 2, 109 | deeds: and ~it stands in relation to prudence, as guile and 1124 2, 115 | Hence magnificence stands in relation to liberality as ~something 1125 2, 121 | just man, ~as to its common relation to all virtues. Hence he 1126 2, 126 | not essentially imply any relation to ~danger. Therefore they 1127 2, 127 | of fortitude?~(6) Of its relation to confidence;~(7) Of its 1128 2, 127 | to confidence;~(7) Of its relation to assurance;~(8) Of its 1129 2, 127 | to assurance;~(8) Of its relation to goods of fortune.~Aquin.: 1130 2, 127 | magnanimity is well ordered in relation to dishonor, and ~consequently 1131 2, 127 | dishonor, and ~consequently in relation to small honors also. Therefore 1132 2, 127 | great difference in their relation to reason, the ~mode of 1133 2, 130 | stated above (A[2]), stand in relation ~to glory as the causes 1134 2, 132 | we speak of virtue in ~relation to the extreme limit of 1135 2, 132 | regards the magnificent man in relation to some great work ~which 1136 2, 133 | this must be understood in relation to the kind of work ~he 1137 2, 134 | they have on the way, in relation, namely, to the goods of ~ 1138 2, 134 | they will remain ~in their relation to the end, which will be 1139 2, 134 | will ~not be in heaven in relation to buying and selling and 1140 2, 135 | of fortitude?~(3) Of its relation to constancy;~(4) Whether 1141 2, 135 | Secondly, by reason of the relation of the habit to its ~subject: 1142 2, 139 | the other senses save in relation to sensibles of touch: thus 1143 2, 139 | or to hear its voice, in relation to his ~food. On the other 1144 2, 139 | of the other ~senses, in relation to pleasures of touch, not 1145 2, 139 | necessary things that have ~relation to the touch. But since 1146 2, 143 | points of ~inquiry:~(1) The relation between the honest and the 1147 2, 143 | and the virtuous;~(2) Its relation with the beautiful [*As 1148 2, 143 | for moral beauty];~(3) Its relation with the useful and the 1149 2, 147 | drinks bears an ~accidental relation to virtue. Hence this difference 1150 2, 149 | from abstinence?~(4) Of its relation to purity.~Aquin.: SMT SS 1151 2, 150 | The second stands in the relation of matter to the ~moral 1152 2, 152 | discordant with ~right reason in relation to other persons; and this 1153 2, 153 | not speak of continence in relation ~to fear, but rather of 1154 2, 156 | Anger may stand in a twofold relation to reason. First, ~antecedently; 1155 2, 156 | anger, may be considered in ~relation to two things. First, in 1156 2, 156 | to two things. First, in relation to the appetible object 1157 2, 156 | anger may be considered in ~relation to the mode of being angry, 1158 2, 156 | is considered either in ~relation to the subject desirous 1159 2, 156 | judgment of his reason; or in relation to the ~desired object, 1160 2, 156 | anger may be considered in relation to two ~things. First, in 1161 2, 156 | to two ~things. First, in relation to the origin of anger, 1162 2, 156 | slight cause. ~Secondly, in relation to the duration of anger, 1163 2, 159 | Hence it follows that the relation of fortitude to ~daring 1164 2, 160 | of all sins?~(7) Of its relation to other sins;~(8) Whether 1165 2, 169 | proposition stands in the same relation to ~the antecedent, as the 1166 2, 169 | the order of causes in relation to their effects. And though 1167 2, 170 | a ~people, especially in relation to Divine worship; since 1168 2, 170 | that, As the good is in relation to things, so is the true 1169 2, 170 | things, so is the true in ~relation to knowledge. Now in things 1170 2, 171 | knowledge of that thing in its relation to something ~else - and 1171 2, 172 | fulfilled. but it foretells the relation of cause to effect, which ~ 1172 2, 172 | degrees of a ~thing bear relation to something that is on 1173 2, 173 | described as the "third," in ~relation to the aerial and starry 1174 2, 173 | heavens, or better still, in relation ~to the aqueous and crystalline 1175 2, 173 | ignored how his soul stood in relation to his ~body, to wit, whether 1176 2, 178 | perfect the intellect in relation to the ~divine truth.~Aquin.: 1177 2, 178 | they remain unchanged in relation to God": whereas he assigns 1178 2, 180 | contemplative. For merit implies relation to meed; and meed is due 1179 2, 181 | Reply OBJ 3: Duty implies relation to act; while grades denote 1180 2, 181 | different states), not in relation to any ~occupation whatever, 1181 2, 181 | occupation whatever, but in relation to such occupations as pertain 1182 2, 182 | consideration ~of offices in relation to other acts belongs to 1183 2, 182 | the legislator; and in ~relation to the sacred ministry it 1184 2, 182 | Whether perfection bears any relation to charity?~(2) Whether 1185 2, 182 | charity is paramount in relation to the ~perfection that 1186 2, 182 | to have a perfect work in relation to ~charity, in so far as 1187 2, 182 | consider his spiritual state in relation to the Divine ~judgment, 1188 2, 182 | man's ~spiritual state in relation to the Church. It is in 1189 2, 182 | the state of perfection in relation ~to the Divine judgment. 1190 2, 182 | evident that they stand in relation to their bishop as wardens 1191 2, 182 | it may be considered ~in relation to one's preparedness, in 1192 2, 186 | if we consider poverty in relation to the ~common end of religious 1193 2, 186 | if we consider poverty in relation to the special end of any ~ 1194 2, 187 | the order of the ~end in relation to things directed to the 1195 2, 187 | religion may be considered in relation to the strength ~of the 1196 3, 2 | Some who did not know the relation of hypostasis to ~person, 1197 3, 2 | which we are speaking is a relation which we ~consider between 1198 3, 2 | FP, ~Q[13], A[7]), every relation which we consider between 1199 3, 2 | creature, by whose change the relation is ~brought into being; 1200 3, 2 | The specific nature of a relation, as of motion, depends on ~ 1201 3, 2 | its being rather than its relation.~Aquin.: SMT TP Q[2] A[8] 1202 3, 2 | union implies a certain ~relation of the Divine Nature and 1203 3, 2 | be that union implies the relation: whereas assumption implies ~ 1204 3, 2 | difference, which is that a relation, especially one of ~equiparance, 1205 3, 2 | assumption have not the same relation to the ~term, but a different 1206 3, 2 | the ~term, but a different relation, as was said above.~Aquin.: 1207 3, 3 | as if the subject of the ~relation and the relation itself 1208 3, 3 | of the ~relation and the relation itself were distinct because 1209 3, 3 | signification, which is in relation to our surroundings. ~Consequently, 1210 3, 3 | natures do not bear the same relation ~to the one Divine Person, 1211 3, 3 | there would be a uniform ~relation to the Divine Person, nor 1212 3, 6 | assumable, except by ~its relation to the rational soul, through 1213 3, 6 | the body on account of its relation to the rational soul, so 1214 3, 6 | soul on account of their relation to human nature.~Aquin.: 1215 3, 7 | Thirdly, on account of ~the relation of Christ to the human race. 1216 3, 7 | grace. Secondly, in His relation ~to the effect. For the 1217 3, 7 | order may be ~taken from the relation of grace to its cause. For 1218 3, 8 | human body has a natural relation to the rational ~soul, which 1219 3, 8 | body of an animal has no relation to a rational soul, ~as 1220 3, 8 | men. For the ~head has no relation except to the members of 1221 3, 9 | infused knowledge. ~The other relation is to lower things, i.e. 1222 3, 9 | knowledge is acquired by the relation of the human mind ~to phantasms; 1223 3, 13 | nature, has a determinate ~relation to its body. Secondly, Christ' 1224 3, 13 | dispositions ~which have no natural relation to the imagination are not 1225 3, 14 | contract" is understood the relation of ~effect to cause, i.e. 1226 3, 16 | what belongs to Christ in ~relation with His Father; thirdly, 1227 3, 16 | what belongs to Christ in ~relation to us.~Aquin.: SMT TP Q[ 1228 3, 16 | and this union implies a relation. Hence it does not follow ~ 1229 3, 16 | of the union, which is a relation. And ~hence to be man is 1230 3, 16 | attaches making to ~man with relation to God, as the term of the 1231 3, 17 | things bearing a personal relation. But ~it does follow: "Therefore 1232 3, 17 | to Socrates, but only a relation to these, i.e. inasmuch 1233 3, 17 | personal being, but only a new relation of the pre-existing ~personal 1234 3, 17 | person, ~inasmuch as it has a relation to such a nature, and of 1235 3, 17 | such a nature, and of this relation the ~soul is the cause, 1236 3, 18 | is borne under a certain relation, as the goodness of the 1237 3, 18 | time choose these things in relation to an end, as in a mere 1238 3, 18 | absolutely considered and not in relation to the ~Divine will.~Aquin.: 1239 3, 18 | something willed in its relation to the will ~of a friend.~ 1240 3, 20 | things as belong to Christ in relation to the ~Father. Some of 1241 3, 20 | predicated of Him because of His ~relation to the Father, e.g. that 1242 3, 20 | because of the Father's relation ~to Him, e.g. that the Father 1243 3, 20 | Para. 1/1~Reply OBJ 2: The relation of subservience and dominion 1244 3, 20 | master. Now nothing has a ~relation to itself, hence Hilary 1245 3, 23 | no one is a stranger in relation to God, Who is the Creator 1246 3, 31 | without children, a near relation of his married his ~wife, 1247 3, 34 | free-will bears the same relation to merit as to ~demerit. 1248 3, 34 | Free-will does not bear the same relation to good as to ~evil: for 1249 3, 35 | because the ~very being of a relation consists "in being referred 1250 3, 35 | impossible that one and the same relation be referred to extremes 1251 3, 35 | Christ cannot, by the same relation, be called the Son of ~the 1252 3, 35 | unity or plurality of a relation is ~considered in respect, 1253 3, 35 | every man bears but one relation ~to both his father and 1254 3, 35 | whence ~he bears but one relation to both. The same is said 1255 3, 35 | happens that a man bears a relation to ~several in respect of 1256 3, 35 | hypostasis. Now, every relation which is predicated of God 1257 3, 35 | Mother cannot be a real ~relation, but only a relation of 1258 3, 35 | real ~relation, but only a relation of reason.~Aquin.: SMT TP 1259 3, 35 | filiation in Christ is a real relation. ~Nevertheless, He has the 1260 3, 35 | Nevertheless, He has the relation of Son in regard to His 1261 3, 35 | because ~it is implied in the relation of motherhood to Christ. 1262 3, 35 | God is called ~Lord by a relation which is implied in the 1263 3, 35 | which is implied in the real relation by which the ~creature is 1264 3, 35 | although lordship is not a real relation ~in God, yet is He really 1265 3, 35 | Mother ~through the real relation of her motherhood to Christ.~ 1266 3, 35 | receptive of a temporal ~relation, as stated above. Nor can 1267 3, 35 | filiation, because this relation ~regards directly the person.~ 1268 3, 35 | understand a certain temporal ~relation dependent on the mother, 1269 3, 35 | mother, in respect of which relation Christ is ~called the Son 1270 3, 35 | one of the extremes of a ~relation there is something real, 1271 3, 35 | one extreme there is one relation, whereas on the part of 1272 3, 35 | parents there is a twofold ~relation, the one of paternity, the 1273 3, 35 | would be one and the same relation in ~all of them); but on 1274 3, 35 | there is another temporal relation in regard to ~His temporal 1275 3, 37 | in respect of ~some blood relation; thus a son is named after 1276 3, 37 | his father or some other ~relation; and thus the kinsfolk of 1277 3, 48 | OBJ 1: Christ's Passion in relation to His flesh is consistent ~ 1278 3, 48 | took upon Himself, but in relation to the ~Godhead it draws 1279 3, 50 | the dead flesh a certain relation to the resurrection. And 1280 3, 50 | death is considered ~in relation to the removal of the obstacles 1281 3, 59 | But merit and demerit bear relation to the body only in so far 1282 3, 60 | a sign or of any other ~relation. But now we are speaking 1283 3, 60 | Even an oath has a certain relation to sacred things, in so ~ 1284 3, 60 | by reason of a different relation to the one thing, ~viz. 1285 3, 61 | foreshadowed something in relation to Christ and the Church: 1286 3, 61 | that signify Christ in relation to the past, ~must needs 1287 3, 63 | sign is in the genus of "relation," not of "power." ~Therefore 1288 3, 63 | Para. 1/1~Reply OBJ 3: The relation signified by the word "sign" 1289 3, 63 | some foundation. Now the relation signified by this sign which 1290 3, 63 | the soul on which such a relation is founded. And it ~is in 1291 3, 63 | need not ~be in the genus "relation" as some have held.~Aquin.: 1292 3, 63 | distinguishes one from another, in relation to ~some particular end, 1293 3, 63 | from the enemy's soldier in relation ~to the battle. In like 1294 3, 63 | of the ~devil, either in relation to eternal life, or in relation 1295 3, 63 | relation to eternal life, or in relation to the worship ~of the Church 1296 3, 65 | clear by considering the relation of the ~sacraments to one 1297 3, 66 | defined Baptism ~by its relation to the other sacraments, 1298 3, 66 | sacraments"; and again by its relation to ~heavenly glory, which 1299 3, 66 | the body, especially in relation to ~the exterior members, 1300 3, 73 | of Christ. bears the same relation ~to the species of the bread 1301 3, 73 | either ~absolutely, or in relation to something else. The difference 1302 3, 73 | something which is sacred in ~relation to something else, namely, 1303 3, 73 | sacrament. ~Consequently, in relation to what is sacrament only, 1304 3, 73 | offered up bread ~and wine. In relation to Christ crucified, Who 1305 3, 74 | Body Para. 3/5~Secondly, in relation to Christ's Passion, in 1306 3, 75 | change in ~question has no relation of itself to the movement 1307 3, 76 | because Christ's body bears a relation to ~the medium surrounding 1308 3, 77 | everything stands in the same relation to ~action as it does to 1309 3, 78 | sacramental forms bear the same ~relation to the signification of 1310 3, 78 | and can be determined in relation to the senses. ~Hence the 1311 3, 78 | makes it; for such is the relation of God's word to the things 1312 3, 81 | this sacrament stands in relation to place, not according 1313 3, 81 | not come to pass were His relation to place to be according 1314 3, 81 | where, according to the relation of John, ~our Lord, by dipping 1315 3, 81 | that belongs to Him in ~relation to outward bodies, can be 1316 3, 82 | whereby a man is ~perfected in relation to others, are reserved 1317 3, 82 | considered not merely in ~relation to the faithful of Christ 1318 3, 84 | for salvation?~(6) Of its relation to the other sacraments;~( 1319 3, 85 | Of its cause;~(6) Of its relation to the other virtues.~Aquin.: 1320 3, 85 | when we spoke of the relation of the sacrament of penance 1321 3, 86 | both by faith, and by its relation to the keys of the Church; 1322 3, 87 | the above bears the same relation to one venial ~sin as to 1323 3, 88 | diversified somewhat in relation to various adherences, as 1324 3, 89 | and death in works is in relation to the principle ~from which 1325 3, 89 | said to be deadened, not in relation ~to the principle whence 1326 3, 89 | whence they proceeded, but in relation to an extrinsic ~impediment; 1327 3, 89 | they are said to be dead in relation to a principle. ~Consequently 1328 3, 90 | integral parts have a certain relation of order to one ~another: 1329 Suppl, 1 | manifest by pointing out its relation to the other ~parts, in 1330 Suppl, 3 | in proportion to their relation to ~the whole; thus he who 1331 Suppl, 11| extends to matters having no relation to confession.~Aquin.: SMT 1332 Suppl, 18| priest, stands in ~the same relation to the effect of Penance, 1333 Suppl, 22| or binding of one man in relation to God alone, belongs to ~ 1334 Suppl, 22| or loosing of a man in ~relation to other men, belongs to 1335 Suppl, 22| Jurisdiction can only be used in relation to another ~man. Consequently, 1336 Suppl, 22| confession affects ~our relation to God only, in Whose sight 1337 Suppl, 29| contrary, As immersion is in relation to Baptism, so is unction ~ 1338 Suppl, 34| Further, Order is a kind of relation, and relation is realized 1339 Suppl, 34| a kind of relation, and relation is realized in ~both its 1340 Suppl, 34| terms. Now the terms of the relation of order are the superior ~ 1341 Suppl, 34| sometimes it ~denotes the relation itself, and thus it is both 1342 Suppl, 34| since the notion of order as relation ~is observed where we first 1343 Suppl, 34| of the kind, but rather relation or power; ~since Order is 1344 Suppl, 34| is somewhat passive ~in relation to the other sacraments, 1345 Suppl, 34| own state only, whereas in relation to this sacrament ~he holds 1346 Suppl, 35| does not stand in the same relation ~to the last as the first 1347 Suppl, 37| Orders is derived from their relation to the Eucharist. For the 1348 Suppl, 37| sacramental nature from their ~relation to the greatest of the sacraments, 1349 Suppl, 37| the angels cannot bear any relation to a sacrament as it is ~ 1350 Suppl, 37| is ~with us, but only a relation to the hierarchical actions 1351 Suppl, 37| because he has no special relation to the sacrament of the 1352 Suppl, 38| power stands in the same relation to the ~power of the lower 1353 Suppl, 38| provided they bear no immediate relation to the true body of ~Christ. 1354 Suppl, 38| which bear an immediate relation to ~Christ's body, over 1355 Suppl, 38| thereby placed in direct relation to God, but to ~Christ's 1356 Suppl, 39| that, All the Orders bear a relation to the sacrament of the ~ 1357 Suppl, 40| considered as an office in ~relation to certain sacred actions: 1358 Suppl, 40| actions a bishop has in relation to the mystical body a higher 1359 Suppl, 41| thereto in two ways. First, in relation to the principal end of ~ 1360 Suppl, 41| matrimony consists. Secondly, in relation to the secondary end ~of 1361 Suppl, 41| meed." Now merit ~bears a relation to meed. Therefore the marriage 1362 Suppl, 44| a sensible sign. But no relation is a ~sensible accident. 1363 Suppl, 44| sacrament, it is not a ~kind of relation, and consequently neither 1364 Suppl, 44| Further, a joining is a relation of equiparance as well as 1365 Suppl, 44| according to Avicenna the relation of equality is not ~identically 1366 Suppl, 44| On the contrary, It is by relation that things are related 1367 Suppl, 44| Therefore matrimony is a kind of relation, nor is it other than a 1368 Suppl, 44| pursuing one business, ~in relation to which they are called 1369 Suppl, 44| 1 ~Reply OBJ 2: Although relation is not itself a sensible 1370 Suppl, 44| sensible (for ~such is the relation of the aforesaid joining 1371 Suppl, 44| Para. 1/1~Reply OBJ 3: A relation is founded on something 1372 Suppl, 44| find unity and diversity of relation. Since then it is ~not the 1373 Suppl, 44| diversity. The fact ~of this relation having a diversity of subjects 1374 Suppl, 44| to be man's helpmate in relation to the ~offspring, whereas 1375 Suppl, 44| the ~mother has a closer relation to the nature of marriage 1376 Suppl, 45| cleansing stands in the same relation to ~baptism as the expression 1377 Suppl, 47| Matrimony is an equiparant relation. Now a relation of ~that 1378 Suppl, 47| equiparant relation. Now a relation of ~that kind is equally 1379 Suppl, 47| Since marriage is a kind of relation, and a relation ~cannot 1380 Suppl, 47| kind of relation, and a relation ~cannot arise in one of 1381 Suppl, 48| carnal intercourse stands in relation to ~marriage, so far is 1382 Suppl, 48| of one ~over the other in relation to carnal intercourse, even 1383 Suppl, 48| together can be taken for the relation itself ~which is marriage, 1384 Suppl, 52| marriage binds one party in relation to the other, because it 1385 Suppl, 52| Now the woman's womb in relation to the seed of ~man is like 1386 Suppl, 52| man is like the land in relation to the sower. Therefore, 1387 Suppl, 54| flesh-relationship. That sometimes one relation is called the flesh of ~ 1388 Suppl, 54| degree is defined as "the relation between distant ~persons, 1389 Suppl, 54| Another corresponds to the relation of ~effect to cause, and 1390 Suppl, 54| corresponds to the ~mutual relation between things that come 1391 Suppl, 54| line must be reckoned ~in relation to the one principle whence 1392 Suppl, 54| Para. 1/3~I answer that, In relation to marriage a thing is said 1393 Suppl, 54| unreasonable, since they bear no relation to their ~effect; for instance, 1394 Suppl, 55| Reply OBJ 3: Further, a relation results sometimes from a 1395 Suppl, 55| fatherhood and sonship, and a relation of this ~kind is really 1396 Suppl, 55| ways. In one way when a relation ~results from the movement 1397 Suppl, 55| knowable object: and then the ~relation is in one extreme really 1398 Suppl, 55| In ~another way when the relation results from the movement 1399 Suppl, 55| or change, so ~that this relation is founded really in both 1400 Suppl, 55| and affinity, because the relation of brotherhood ~which results 1401 Suppl, 55| results in him the aforesaid relation through the movement of ~ 1402 Suppl, 55| Para. 1/1~I answer that, A relation ceases in two ways: in one 1403 Suppl, 55| moved actually; such is the relation between mover and ~moved: 1404 Suppl, 55| previously, such as the relation between ~father and son, 1405 Suppl, 55| father and son, for the relation between them is caused not 1406 Suppl, 55| affines of the other ~party a relation not of affinity but of some 1407 Suppl, 55| A ~marry a widow B, C, a relation of her former husband being 1408 Suppl, 55| and D, the wife of this relation C being connected, ~by affinity 1409 Suppl, 55| procreation has a direct relation to consanguinity, ~because 1410 Suppl, 55| through it; ~whereas it has no relation to affinity except through 1411 Suppl, 58| over the other's body in relation to ~marital intercourse.~ 1412 Suppl, 58| frigidity is equally impotent in relation to one ~as to another, and 1413 Suppl, 58| be ~rendered impotent in relation to one woman and not to 1414 Suppl, 58| causes an impediment in relation to ~all, sometimes in relation 1415 Suppl, 58| relation to ~all, sometimes in relation to one only: because the 1416 Suppl, 59| material and imperfect ~in relation to the latter. Consequently, 1417 Suppl, 60| rendered simply unfit by law in relation to other women: wherefore 1418 Suppl, 63| yet if we consider it in relation to the first ~marriage, 1419 Suppl, 63| certain extent ~even in relation to the former marriage, 1420 Suppl, 63| however if it be considered in relation to the ~previous marriage, 1421 Suppl, 64| over her husband only in relation to the generative power 1422 Suppl, 64| generative power and not in ~relation to things directed to the 1423 Suppl, 64| 2~Further, Marriage is a relation of equiparence, since it 1424 Suppl, 65| uncertainty of the offspring in relation to its father, whose care 1425 Suppl, 65| all respects, but only in relation to marriage, and consequently 1426 Suppl, 69| did not stand in the same relation to original ~sin as children. 1427 Suppl, 70| are active and ~passive in relation to one another. But the 1428 Suppl, 70| there must needs be some relation of the soul to the fire, 1429 Suppl, 70| it ~cannot be said in relation to that passion that one 1430 Suppl, 71| person save according to his ~relation to an act, wherefore praise 1431 Suppl, 71| wherefore praise is "in relation to something" ~(Ethic. i, 1432 Suppl, 71| agent may be considered in relation ~either to the principal 1433 Suppl, 71| its very nature implies ~relation not only to the person who 1434 Suppl, 72| is befitting it in ~its relation to the whole. I say, then, 1435 Suppl, 73| also an exemplar cause in ~relation to that effect. This happens 1436 Suppl, 75| would stand in the same relation to that soul as other ashes. 1437 Suppl, 76| if we take union for the relation itself: ~because this relation 1438 Suppl, 76| relation itself: ~because this relation is not essential to but 1439 Suppl, 77| 4, "the soul stands in relation ~to the body not only as 1440 Suppl, 77| except according to the relation it bears to the rational 1441 Suppl, 77| considered in two ways in relation to ~the soul: either according 1442 Suppl, 77| either according to the relation of matter to form, or ~according 1443 Suppl, 77| form, or ~according to the relation of instrument to agent, 1444 Suppl, 77| course of generation in ~relation to mixed bodies, because 1445 Suppl, 77| so too are the humors in ~relation to the members. And for 1446 Suppl, 77| respect that it bears a relation to the ~human souls. Now 1447 Suppl, 77| the whole considered in relation to the species, since ~it 1448 Suppl, 77| matter of the flesh has no relation to the rational ~soul except 1449 Suppl, 79| another ~thing is passible in relation to something else; for this 1450 Suppl, 79| hand, if we ~consider it in relation to its cause, thus it will 1451 Suppl, 79| impassibility in itself and not ~in relation to its cause.~Aquin.: SMT 1452 Suppl, 79| increase and ~diminution in relation to their causes. Thus a 1453 Suppl, 79| since a power as such bears relation to that ~with respect to 1454 Suppl, 80| is explained by some in ~relation to the fifth, or heavenly, 1455 Suppl, 82| even ~as the true is in relation to the intellect, and the 1456 Suppl, 86| order of their nature in relation to human ~nature: since " 1457 Suppl, 88| thing is indifferent in relation to more than one ~alternation, 1458 Suppl, 88| here denotes a defect in relation to the term to ~which a 1459 Suppl, 88| noble situation possible in relation to ~our dwelling there. 1460 Suppl, 88| elements are more noble in relation ~to incorruption, as explained 1461 Suppl, 89| Such is bodily ~light in relation to bodily vision; and the 1462 Suppl, 89| the active intellect ~in relation to the passive intellect, 1463 Suppl, 89| for instance ~color in relation to the sight, and sound 1464 Suppl, 89| the sight, and sound in relation to the hearing. But ~as 1465 Suppl, 89| of the knowable object in relation to the intellect, but also ~ 1466 Suppl, 90| formal complement of merit in relation ~to glory, and therefore 1467 Suppl, 90| generically, ~not indeed in relation to the essential reward 1468 Suppl, 90| which is joy in God, but ~in relation to some accidental reward, 1469 Suppl, 92| authority; and fatherhood ~in relation to creatures is also appropriated 1470 Suppl, 92| beatitude, not only in relation to the Bridegroom, to Whom " 1471 Suppl, 92| him refers, but also in relation to others. ~They may be 1472 Suppl, 92| or follow beatitude) in ~relation to oneself: to this "security" 1473 Suppl, 94| inferius], what earth is in relation to heaven, ~such should 1474 Suppl, 94| such should be hell in relation to earth." Secondly, from 1475 Suppl, 95| will of the damned is in relation to evil, ~so is the will 1476 Appen1, 1| baptized children are in relation to the merit of ~Christ, 1477 Appen1, 2| uncleanness, it bears a relation to uncleanness by reason


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