1-500 | 501-1000 | 1001-1477
Part, Question
1 1, 1 | science. We must bear in mind that ~there are two kinds
2 1, 1 | However, it is ~to be borne in mind, in regard to the philosophical
3 1, 3 | proposition effected by ~the mind in joining a predicate to
4 1, 3 | On the contrary, In the mind, genus is prior to what
5 1, 5 | thing is that which the mind conceives of the ~thing
6 1, 10 | the apprehension of our mind ~alone.~Aquin.: SMT FP Q[
7 1, 10 | Metaph. vi), is in the mind. Therefore in ~this sense
8 1, 10 | they are in the ~eternal mind, which is the divine intellect
9 1, 11 | so ~what first comes to mind is being; secondly, that
10 1, 12 | to be understood of the mind's eye, ~as the Apostle says: "
11 1, 12 | comprehend ~God; yet "for the mind to attain to God in some
12 1, 12 | remembered, remained in his mind; and in the same way, when
13 1, 12 | unless they were above the mind could not be incommutable." ~
14 1, 12 | The weak eye ~of the human mind is not fixed on that excellent
15 1, 12 | sensible things. But ~our mind cannot be led by sense so
16 1, 13 | the ~reason is because the mind understands the nature of
17 1, 13 | of being as it ~is in our mind. And yet it is incommunicable
18 1, 14 | the image of God in our mind, as Augustine says (Gen.
19 1, 15 | suppose ideas in the divine mind. For ~the Greek word {Idea}
20 1, 15 | house pre-exists in the mind of the builder. And this
21 1, 15 | the form conceived in his mind. As then the world was not ~
22 1, 15 | must exist in the divine mind a form to the likeness ~
23 1, 15 | needs be that in the ~divine mind there are the proper ideas
24 1, 15 | follows that in the ~divine mind ideas are many. Now it can
25 1, 15 | idea of a ~work is in the mind of the operator as that
26 1, 15 | form of the house in the mind of the builder, ~is something
27 1, 15 | simplicity of the divine ~mind that it understand many
28 1, 15 | ideas exist in the divine mind, as things understood by
29 1, 15 | types existing in the divine mind, as is ~clear from Augustine (
30 1, 15 | office, as it exists in the mind of God. So far as the idea
31 1, 16 | form in the architect's mind; and words are ~said to
32 1, 16 | species that are in the divine mind. For a ~stone is called
33 1, 16 | rightness, perceptible by the mind alone"; for ~that is right
34 1, 16 | is a good quality of the mind. Therefore the good is ~
35 1, 16 | nothing is ~greater than the mind of man, except God." Now
36 1, 16 | truth is greater than the ~mind of man; otherwise the mind
37 1, 16 | mind of man; otherwise the mind would be the judge of truth:
38 1, 16 | five, have eternity in the mind of God.~Aquin.: SMT FP Q[
39 1, 16 | ii, 12), that "Truth and mind do not rank as equals, otherwise ~
40 1, 16 | would be mutable, as the mind is."~Aquin.: SMT FP Q[16]
41 1, 16 | that which is in the divine mind concerning ~it. But this
42 1, 16 | receives from the divine ~mind the signification that Socrates
43 1, 18 | form of a house has in the mind of the architect immaterial
44 1, 18 | that exists outside his mind, ~material and sensible
45 1, 18 | are life in the divine mind, as having a divine ~existence
46 1, 18 | divine ~existence in that mind.~Aquin.: SMT FP Q[18] A[
47 1, 18 | more truly in the divine ~mind, by the ideas of them, than
48 1, 18 | simply being in the divine mind more truly than in themselves, ~
49 1, 18 | themselves, ~because in that mind they have an uncreated being,
50 1, 18 | nature than in the divine ~mind, because it belongs to human
51 1, 18 | existing in the divine mind, it is not. Even so a house
52 1, 18 | being ~in the architect's mind than in matter; yet a material
53 1, 18 | one which exists in the mind; since the former ~is actual,
54 1, 19 | not in agreement with the mind ~of him who expresses himself,
55 1, 21 | consists in the equation of mind and thing, as said ~above (
56 1, 21 | above (Q[16], A[1]). Now the mind, that is the cause of the
57 1, 21 | converse is the case ~with the mind that receives its knowledge
58 1, 21 | measure and rule of the mind, truth consists in the ~
59 1, 21 | in the ~equation of the mind to the thing, as happens
60 1, 21 | or ~false. But when the mind is the rule or measure of
61 1, 21 | equation of the thing to the mind; just as the work of an
62 1, 22 | pre-exist in the divine mind: and the type of things
63 1, 22 | of those effects in His ~mind. As to the second, there
64 1, 23 | 30): "It must be borne in mind that God foreknows but ~
65 1, 23 | providence. Now the type in the mind of the doer of something
66 1, 23 | for; but is a type in the mind of the provider, as ~was
67 1, 23 | existing in the divine mind. The execution, however,
68 1, 23 | person conceives in the mind; and in this manner we are
69 1, 23 | we firmly propose in our mind. In this latter way it is
70 1, 23 | Vulg.: 'Who hath known the mind of the Lord?'] Or who hath
71 1, 24 | metaphorically to be written upon the mind of anyone when ~it is firmly
72 1, 25 | remove all corruption of the mind and body from a ~woman who
73 1, 28 | are ~formed only by the mind.~Aquin.: SMT FP Q[28] A[
74 1, 28 | objects perceived by the mind. ~Those relations, however,
75 1, 30 | number, existing ~in the mind only, is measured by one.
76 1, 30 | circle results, confusing the mind and obscuring the ~truth;
77 1, 32 | word and of love in our own mind; and we have followed him
78 1, 32 | of generation by his own mind." And Ambrose says (De ~
79 1, 32 | secret of generation. The mind ~fails, the voice is silent."
80 1, 32 | him, which they ~called "mind" or the "paternal intellect,"
81 1, 32 | Nor is the image in our mind an ~adequate proof in the
82 1, 33 | the ~word conceived in the mind of the artist is first understood
83 1, 33 | conceived in the artist's mind; so the Son proceeds from
84 1, 34 | interior concept of the mind. Therefore it follows that, ~
85 1, 34 | interior concept of the mind is called a word; ~secondarily,
86 1, 34 | interior concept of the mind, which anyone may ~also
87 1, 34 | the word conceived in the mind is ~representative of everything
88 1, 36 | It should be borne in mind that the word "ghost" is
89 1, 39 | the consideration of the mind. Hence this term "man" does ~
90 1, 39 | consideration comes to our mind in reference to God.~Aquin.:
91 1, 41 | intellectual conceptions of the mind, ~a return is made to those
92 1, 42 | arises from the one in the mind. The twelfth is ~birth,
93 1, 43 | temporally perceived by the mind, is sent." But the Son is
94 1, 43 | whole Trinity dwells in the mind by sanctifying ~grace, according
95 1, 44 | first being of grosser ~mind, they failed to realize
96 1, 44 | interiorily conceived in the mind. Now it is ~manifest that
97 1, 44 | forms existing in the divine mind (Q[15], ~A[1]). And these
98 1, 44 | house in ~the architect's mind.~Aquin.: SMT FP Q[44] A[
99 1, 44 | of ~which come into our mind before others.~
100 1, 45 | word is being made in the mind and is made at the same
101 1, 45 | the word conceived in his mind, and through the ~love of
102 1, 47 | corresponds in the divine mind to the plurality of things.~
103 1, 54 | from his essence. For, "mind" and ~"intellect" express
104 1, 54 | called "intellect" and "mind," because all his ~knowledge
105 1, 54 | Trin. x) ~puts it in the mind; although it cannot belong
106 1, 55 | the ~proper nature of a mind, know the things which are
107 1, 55 | species, by which the ~angelic mind understands, to be derived
108 1, 55 | the light of the ~angelic mind can also abstract species
109 1, 55 | creatures in the angel's mind, not, ~indeed derived from
110 1, 55 | however powerful the angelic mind ~might be, it could not
111 1, 55 | things are in the angelic mind.~Aquin.: SMT FP Q[55] A[
112 1, 55 | universal form which is in the mind of the angel, so that, on
113 1, 56 | must, however, be borne in mind that this image of the object
114 1, 56 | things, so is the angelic mind for ~understanding immaterial
115 1, 56 | alone ~can penetrate the mind. Again, it cannot be said
116 1, 56 | first, into the angelic mind; and secondly, so as to
117 1, 56 | proceeded into the angelic mind in such a way, ~that God
118 1, 56 | impressed upon the angelic mind the images of the things
119 1, 56 | whereof it must be borne in mind that a thing is ~known in
120 1, 57 | soul, nor into the ~angel's mind. Therefore they cannot be
121 1, 57 | Therefore much more can the ~mind of an angel.~Aquin.: SMT
122 1, 57 | may exist in the angelic mind. Now it is clear that there
123 1, 57 | Therefore, to the angel's mind, past and future are not
124 1, 57 | Q[14], A[13]). But ~the mind of an angel, and every created
125 1, 57 | there is a time in his ~mind according to the succession
126 1, 57 | present to ~the angelic mind.~Aquin.: SMT FP Q[57] A[
127 1, 57 | resemble the species ~in the mind of an angel: and so they
128 1, 57 | himself, and when once the ~mind of each is seen, his conscience
129 1, 57 | known as they are in the mind, and ~affections as they
130 1, 57 | will be ~able to see the mind of another.~Aquin.: SMT
131 1, 58 | faculty of the angelic mind comprehends most easily
132 1, 58 | discursive movement of the mind comes from one thing being
133 1, 58 | instantly grasped by the mind are said to ~be understood [
134 1, 58 | understood in the angelic mind; because angels ~apprehend
135 1, 58 | division in the angel's mind.~Aquin.: SMT FP Q[58] A[
136 1, 58 | exist of itself in ~the mind of any angel; yet it does
137 1, 58 | of things in the angelic mind.~Aquin.: SMT FP Q[58] A[
138 1, 59 | but also in ~the angelic mind, since it also is capable
139 1, 59 | thereof, it must be borne in mind that, since all things flow ~
140 1, 60 | of this we must bear in mind that what comes first is
141 1, 60 | already (Q[59], A[2]), the ~mind's knowledge is brought about
142 1, 60 | intellectual ~nature that his mind does not simultaneously
143 1, 61 | incorruptibility by the fact that the mind is capable of truth. But
144 1, 62 | instantaneous, like operations of mind and will, it would have ~
145 1, 63 | any passion fettering his mind, ~so as to lead him to choose
146 1, 63 | operation of the ~angelic mind, whereby it introspects
147 1, 64 | nature, is an intellect or mind: since on account ~of the
148 1, 64 | obstinacy, it must be borne in mind ~that the appetitive power
149 1, 65 | whereof it must be borne in mind that the higher the cause,
150 1, 65 | proceeds from the forms in the mind of the craftsman. This ~
151 1, 65 | types of ~things in the mind of God. Thus the Apostle
152 1, 66 | contemplation lifts the mind above the things of this
153 1, 66 | affections in the angelic mind: ~while movement without
154 1, 67 | It must ~also be borne in mind on the part of movement
155 1, 68 | heavens, it must be ~borne in mind that Scripture speaks of
156 1, 70 | shall do well to bear in mind that the union of soul and
157 1, 74 | day," the knowledge in the mind of the angels, ~and hence,
158 1, 74 | knowledge thereof on the angelic mind; which can ~know many things
159 1, 74 | form ~of the art in the mind of the artist, which may
160 1, 74 | their ~being in the angelic mind, signified by the words, "
161 1, 75 | principle which we call the mind or the ~intellect has an
162 1, 75 | called the intellect or the mind, is something ~incorporeal
163 1, 76 | body are well endowed in mind," as ~stated in De Anima
164 1, 77 | De Trin. ix, 4), that "mind, knowledge, and love are
165 1, 77 | will are one life, one ~mind, one essence." ~Aquin.:
166 1, 77 | which it is: Whereas the mind can ~love and know other
167 1, 77 | Augustine is speaking of the mind as it knows and loves ~itself.
168 1, 77 | things are ~"one life, one mind, one essence." Or, as some
169 1, 77 | 7) places memory in the mind; not ~as a part of the sensitive
170 1, 39 | the consideration of the mind. Hence this term "man" does ~
171 1, 39 | consideration comes to our mind in reference to God.~Aquin.:
172 1, 41 | intellectual conceptions of the mind, ~a return is made to those
173 1, 42 | arises from the one in the mind. The twelfth is ~birth,
174 1, 43 | temporally perceived by the mind, is sent." But the Son is
175 1, 43 | whole Trinity dwells in the mind by sanctifying ~grace, according
176 1, 45 | first being of grosser ~mind, they failed to realize
177 1, 45 | interiorily conceived in the mind. Now it is ~manifest that
178 1, 45 | forms existing in the divine mind (Q[15], ~A[1]). And these
179 1, 45 | house in ~the architect's mind.~Aquin.: SMT FP Q[44] A[
180 1, 45 | of ~which come into our mind before others.~
181 1, 46 | word is being made in the mind and is made at the same
182 1, 46 | the word conceived in his mind, and through the ~love of
183 1, 48 | corresponds in the divine mind to the plurality of things.~
184 1, 55 | from his essence. For, "mind" and ~"intellect" express
185 1, 55 | called "intellect" and "mind," because all his ~knowledge
186 1, 55 | Trin. x) ~puts it in the mind; although it cannot belong
187 1, 56 | the ~proper nature of a mind, know the things which are
188 1, 56 | species, by which the ~angelic mind understands, to be derived
189 1, 56 | the light of the ~angelic mind can also abstract species
190 1, 56 | creatures in the angel's mind, not, ~indeed derived from
191 1, 56 | however powerful the angelic mind ~might be, it could not
192 1, 56 | things are in the angelic mind.~Aquin.: SMT FP Q[55] A[
193 1, 56 | universal form which is in the mind of the angel, so that, on
194 1, 57 | must, however, be borne in mind that this image of the object
195 1, 57 | things, so is the angelic mind for ~understanding immaterial
196 1, 57 | alone ~can penetrate the mind. Again, it cannot be said
197 1, 57 | first, into the angelic mind; and secondly, so as to
198 1, 57 | proceeded into the angelic mind in such a way, ~that God
199 1, 57 | impressed upon the angelic mind the images of the things
200 1, 57 | whereof it must be borne in mind that a thing is ~known in
201 1, 58 | soul, nor into the ~angel's mind. Therefore they cannot be
202 1, 58 | Therefore much more can the ~mind of an angel.~Aquin.: SMT
203 1, 58 | may exist in the angelic mind. Now it is clear that there
204 1, 58 | Therefore, to the angel's mind, past and future are not
205 1, 58 | Q[14], A[13]). But ~the mind of an angel, and every created
206 1, 58 | there is a time in his ~mind according to the succession
207 1, 58 | present to ~the angelic mind.~Aquin.: SMT FP Q[57] A[
208 1, 58 | resemble the species ~in the mind of an angel: and so they
209 1, 58 | himself, and when once the ~mind of each is seen, his conscience
210 1, 58 | known as they are in the mind, and ~affections as they
211 1, 58 | will be ~able to see the mind of another.~Aquin.: SMT
212 1, 59 | faculty of the angelic mind comprehends most easily
213 1, 59 | discursive movement of the mind comes from one thing being
214 1, 59 | instantly grasped by the mind are said to ~be understood [
215 1, 59 | understood in the angelic mind; because angels ~apprehend
216 1, 59 | division in the angel's mind.~Aquin.: SMT FP Q[58] A[
217 1, 59 | exist of itself in ~the mind of any angel; yet it does
218 1, 59 | of things in the angelic mind.~Aquin.: SMT FP Q[58] A[
219 1, 60 | but also in ~the angelic mind, since it also is capable
220 1, 60 | thereof, it must be borne in mind that, since all things flow ~
221 1, 61 | of this we must bear in mind that what comes first is
222 1, 61 | already (Q[59], A[2]), the ~mind's knowledge is brought about
223 1, 61 | intellectual ~nature that his mind does not simultaneously
224 1, 62 | incorruptibility by the fact that the mind is capable of truth. But
225 1, 63 | instantaneous, like operations of mind and will, it would have
226 1, 64 | any passion fettering his mind, ~so as to lead him to choose
227 1, 64 | operation of the ~angelic mind, whereby it introspects
228 1, 65 | nature, is an intellect or mind: since on account ~of the
229 1, 65 | obstinacy, it must be borne in mind ~that the appetitive power
230 1, 66 | whereof it must be borne in mind that the higher the cause,
231 1, 66 | proceeds from the forms in the mind of the craftsman. This ~
232 1, 66 | types of ~things in the mind of God. Thus the Apostle
233 1, 67 | contemplation lifts the mind above the things of this
234 1, 67 | affections in the angelic mind: ~while movement without
235 1, 68 | It must ~also be borne in mind on the part of movement
236 1, 69 | heavens, it must be ~borne in mind that Scripture speaks of
237 1, 71 | shall do well to bear in mind that the union of soul and
238 1, 73 | day," the knowledge in the mind of the angels, ~and hence,
239 1, 73 | knowledge thereof on the angelic mind; which can ~know many things
240 1, 73 | form ~of the art in the mind of the artist, which may
241 1, 73 | their ~being in the angelic mind, signified by the words, "
242 1, 74 | principle which we call the mind or the ~intellect has an
243 1, 74 | called the intellect or the mind, is something ~incorporeal
244 1, 75 | body are well endowed in mind," as ~stated in De Anima
245 1, 76 | De Trin. ix, 4), that "mind, knowledge, and love are
246 1, 76 | will are one life, one ~mind, one essence." ~Aquin.:
247 1, 76 | which it is: Whereas the mind can ~love and know other
248 1, 76 | Augustine is speaking of the mind as it knows and loves ~itself.
249 1, 76 | things are ~"one life, one mind, one essence." Or, as some
250 1, 76 | 7) places memory in the mind; not ~as a part of the sensitive
251 1, 78 | seems to be the same as the ~mind. Now the mind is not a power
252 1, 78 | same as the ~mind. Now the mind is not a power of the soul,
253 1, 78 | says (De Trin. ix, 2): "Mind and spirit are not relative ~
254 1, 78 | but they are united in the mind, for ~Augustine (De Trin.
255 1, 78 | intelligence and will in the mind. ~Therefore the mind and
256 1, 78 | the mind. ~Therefore the mind and intellect of man is
257 1, 78 | intellects." Therefore the mind and intellect of man are
258 1, 78 | Augustine says that the mind is spirit and essence (De
259 1, 78 | Augustine puts the will in the mind; and ~the Philosopher, in
260 1, 78 | reason ~an angel is called a "mind" or an "intellect"; because
261 1, 78 | understanding, and will are one mind."~Aquin.: SMT FP Q[79] A[
262 1, 78 | irrational animals is reason, or mind, or intelligence ~or whatever
263 1, 78 | reason, ~intellect and mind are one power.~Aquin.: SMT
264 1, 78 | the imagination: then the mind by judging of the truth
265 1, 78 | the truth: whence" men's (mind) "is derived from" ~metiendo [
266 1, 78 | reason, is distinct from the mind ~and the intellect, by which
267 1, 78 | is taken the word "mens" [mind]. Lastly, ~to "understand"
268 1, 78 | designates a power - either ~the mind itself, according to the
269 1, 78 | renewed in the ~spirit of your mind" - or the imagination, whence
270 1, 78 | said of some that "their ~mind and conscience are defiled" (
271 1, 78 | as spirit is the same ~as mind; because conscience is a
272 1, 78 | certain pronouncement of the mind.~Aquin.: SMT FP Q[79] A[
273 1, 80 | fighting against the ~law of my mind." Therefore the irascible
274 1, 81 | intellect, "are in the mind." When, therefore, the thing
275 1, 83 | it passes away ere ~the mind can form a judgment thereon:
276 1, 83 | De Trin. ix, 3) that "the mind gathers ~knowledge of corporeal
277 1, 83 | and that this is the ~"mind" or "intellect." And he
278 1, 83 | knowledge is produced in the mind of the learner. Wherefore
279 1, 83 | for in either case the mind ~of the listener is assured
280 1, 83 | existing ~in the Divine mind." If therefore we say that
281 1, 83 | creatures existing in the Divine mind, according to which types
282 1, 84 | and falsehood are in ~the mind." But the mind and intellect
283 1, 84 | are in ~the mind." But the mind and intellect are the same,
284 1, 84 | falsehood may be in the mind.~Aquin.: SMT FP Q[85] A[
285 1, 84 | have soft flesh are of apt mind." Secondly, this occurs
286 1, 85 | infinity is ~potentially in our mind through its considering
287 1, 85 | OBJ 2: The nature of our mind is to know species abstracted
288 1, 86 | Trin. ix, 3), that "the mind knows ~itself, because it
289 1, 86 | Anima iii, 4). But the human mind is void ~of matter, not
290 1, 86 | are the same in the human mind; ~and therefore the human
291 1, 86 | and therefore the human mind understands itself by its
292 1, 86 | in its essence the human mind is potentially ~understanding.
293 1, 86 | the ~nature of the human mind from knowledge of the intellectual
294 1, 86 | define, not what each man's mind is, but what it ought to
295 1, 86 | the mere ~presence of the mind suffices for the first;
296 1, 86 | suffices for the first; the mind itself being the ~principle
297 1, 86 | the mere presence of the mind does not suffice, and there
298 1, 86 | mental inquiry: "Let the mind strive not to ~see itself
299 1, 86 | Para. 1/1~Reply OBJ 1: The mind knows itself by means of
300 1, 86 | itself: not so the human mind, which is either altogether
301 1, 86 | explained ~above of the mind (A[1]).~Aquin.: SMT FP Q[
302 1, 87 | Trin. ix, 3) says: "As the mind itself acquires the knowledge
303 1, 87 | substances. Therefore the human mind understands immaterial substances.~
304 1, 87 | known by like. But the human mind is more akin ~to immaterial
305 1, 87 | A[1]). Since ~then our mind understands material things,
306 1, 87 | sense are mixed up with the mind. Hence ~the purer the intellect
307 1, 87 | incorporeal things in the mind can be gained by the mind
308 1, 87 | mind can be gained by the mind itself. This is ~so true
309 1, 87 | Hier. ~i) that "the human mind cannot be raised up to immaterial
310 1, 87 | object known by the human mind?~Aquin.: SMT FP Q[88] A[
311 1, 87 | object known by the human ~mind. For that object in which
312 1, 87 | which it is made. But in our mind is the image of God, as
313 1, 87 | first object known to our mind.~Aquin.: SMT FP Q[88] A[
314 1, 87 | the light itself of our mind, whether natural or ~gratuitous,
315 1, 87 | image of the Father, our mind would know God at ~once.
316 1, 87 | once. But the image in our mind is imperfect; hence the
317 1, 88 | says (De Trin. ix, 3), "our mind acquires the ~knowledge
318 1, 88 | acquired, are performed by the mind ~turning to the phantasms
319 1, 89 | the same. But God ~and the mind exist, and in no way differ,
320 1, 89 | Therefore God and the human mind are the same. ~Aquin.: SMT
321 1, 90 | what we have chiefly in mind.~Aquin.: SMT FP Q[91] A[
322 1, 92 | God is in man, as to his mind only?~(7) Whether the image
323 1, 92 | Holding the ~world in His mind, and forming it into His
324 1, 92 | artistic species in the mind of ~the artist. Thus every
325 1, 92 | type thereof ~in the Divine mind. We are not, however, using
326 1, 92 | the very ~nature of the mind, which is common to all
327 1, 92 | is in man as regards the mind only?~Aquin.: SMT FP Q[93]
328 1, 92 | God is not only in man's mind. ~For the Apostle says (
329 1, 92 | God." But man is not only mind. Therefore the image of
330 1, 92 | observed not only in his mind.~Aquin.: SMT FP Q[93] A[
331 1, 92 | body, and not only in the mind.~Aquin.: SMT FP Q[93] A[
332 1, 92 | body also, and not in his mind.~Aquin.: SMT FP Q[93] A[
333 1, 92 | vision that belongs to ~the mind there exists in us a trinity
334 1, 92 | renewed in the ~spirit of your mind, and put on the new man."
335 1, 92 | new man, ~belongs to the mind. Now, he says (Col. 3:10): "
336 1, 92 | image of ~God belongs to the mind only.~Aquin.: SMT FP Q[93]
337 1, 92 | trace." Now the intellect or mind is that whereby ~the rational
338 1, 92 | rational creature except in the mind; while in ~the other parts,
339 1, 92 | way of an "image" in his mind; but in the other parts
340 1, 92 | God is impressed on his mind; ~as a coin is an image
341 1, 92 | sexes, since it is in the mind, wherein there is no sexual
342 1, 92 | sexes, since it is in the ~mind, wherein there is no sexual
343 1, 92 | to these three things - mind, knowledge, and love. But
344 1, 92 | knowledge, and love. But mind does not ~signify an act,
345 1, 92 | also, the trinity in the mind, by ~reason of which man
346 1, 92 | as we ~are endowed with a mind. Therefore, this trinity
347 1, 92 | and which consists in mind, ~knowledge, and love.~Aquin.:
348 1, 92 | first, as existing in the ~mind. But because the mind, though
349 1, 92 | the ~mind. But because the mind, though it knows itself
350 1, 92 | not in equal proportion to mind, he takes three things in
351 1, 92 | which are proper to the mind, namely, memory, understanding,
352 1, 92 | Trin. xiv, 6), that "the mind ever remembers itself, ever
353 1, 92 | Divine Trinity is in our mind as regards any object.~Aquin.:
354 1, 92 | image of God ~exists in the mind, not because it has a remembrance
355 1, 92 | love; for in the human mind the species of a stone is
356 1, 92 | to turn to God. ~Now the mind may turn towards an object
357 1, 92 | Trin. xiv, 8), the "the mind ~remembers itself, understands
358 1, 92 | to the fact, not that the mind ~reflects on itself absolutely,
359 1, 92 | too, is natural that the ~mind, in order to understand
360 1, 92 | that nature to which the mind will blissfully adhere,
361 1, 92 | the spirit" (namely, the mind) without doubt was made
362 1, 93 | angels; ~by shedding on his mind a ray of the unchangeable
363 1, 95 | Thomas may have had in mind Bede, Hexaem., as quoted
364 1, 97 | in his ~spirituality of mind, yet with an animal life
365 1, 97 | and ~restlessness of the mind. Therefore continence would
366 1, 98 | befits their weakness of mind." But in ~the state of innocence
367 1, 98 | have been no weakness of mind. ~Therefore neither would
368 1, 104 | assertion does ~not move the mind, except by means of some
369 1, 105 | light is a form in the mind. But the rational mind is ~"
370 1, 105 | the mind. But the rational mind is ~"informed by God alone,
371 1, 105 | angel does not enlighten the mind of ~another.~Aquin.: SMT
372 1, 105 | Reply OBJ 3: The rational mind is formed immediately by
373 1, 105 | perfecting form: for the created ~mind is always considered to
374 1, 106 | s body will not hide his mind from his fellows." Much
375 1, 106 | therefore, is one angel's mind hidden from another. But
376 1, 106 | what lies hidden in the mind. Therefore it is not necessary ~
377 1, 106 | It is fitting that our mind, rising above the properties
378 1, 106 | will the concept of the mind is ~ordered to something
379 1, 106 | to another. Now when the mind turns ~itself to the actual
380 1, 106 | for the concept of the mind is called "the ~interior
381 1, 106 | the concept of the angelic mind is ~ordered to be made known
382 1, 106 | way God alone can see the mind of another, ~according to
383 1, 106 | directs the concept of the mind ~to make itself known, it
384 1, 106 | sensible object, so the mind of an ~angel can be aroused
385 1, 106 | the other. Now ~what the mind conceives may be reduced
386 1, 106 | what is conceived by the mind, as depending on the ~primary
387 1, 106 | enlightenment of the created mind to know even what God ~wills.
388 1, 107 | seems to imply strength of mind.~Aquin.: SMT FP Q[108] A[
389 1, 110 | the angel enlightens the mind, so can he change the ~will.~
390 1, 112 | since they are all of one mind as to the fulfilment of
391 1, 115 | thing is from the First Mind, the more it is involved
392 1, 118 | this is contrary to the mind of Aristotle. For he says
393 2, 1 | ii, 5) that "not only ~mind but also nature acts for
394 2, 3 | state of happiness, man's mind will be united to God by ~
395 2, 3 | operation whereby man's mind is united to God will not ~
396 2, 4 | To reach God with the mind is happiness, to comprehend
397 2, 4 | weighs upon the ~soul, the mind is turned away from that
398 2, 4 | necessary, ~lest it hinder the mind from being lifted up.~Aquin.:
399 2, 5 | other agent. Because the mind that is united to ~God is
400 2, 5 | other agent can ~sever the mind from that union. Therefore
401 2, 6 | merely a consideration of the mind. And ~consequently what
402 2, 9 | inspiration, to which the human mind is subject without knowing
403 2, 15 | for man to make up his mind to commit a sin, unless
404 2, 17 | Confess. viii, 9): "The mind commands the mind to will, ~
405 2, 17 | The mind commands the mind to will, ~and yet it does
406 2, 17 | Confess. viii, 9) when the mind commands ~itself perfectly
407 2, 17 | fighting against the law of ~my mind." This may also happen through
408 2, 17 | Confess. viii, 9): "The mind commands a ~movement of
409 2, 18 | done with a good ~or evil mind, of which it is rash to
410 2, 19 | as it ~is in the Divine Mind: nevertheless, it becomes
411 2, 22 | not in things, ~but in the mind." Consequently it is evident
412 2, 28 | intently on one thing draws the mind from other ~things. The
413 2, 29 | that man is principally the mind of man. ~And it happens
414 2, 29 | things, ~and not in the mind" (Metaph. vi, 4). Since
415 2, 29 | the universal is in ~the mind only, which abstracts the
416 2, 31 | spiritual pleasures are in the mind, which is ~itself the rule:
417 2, 31 | sight is the handmaid of the mind, then the pleasures of sight ~
418 2, 32 | pleasures, when ~called to mind, cause pleasure. Therefore
419 2, 32 | inasmuch as it brings to mind that which is loved, the
420 2, 32 | oftentimes in joy we call to mind sad things . . . and ~in
421 2, 32 | 2: Sad things, called to mind, cause pleasure, not in
422 2, 32 | appreciate or know a habit of mind; or they ~proceed from the
423 2, 32 | from the fact that "the mind is more ~inclined by desire
424 2, 33 | and in this respect man's mind is said ~to be magnified
425 2, 33 | pleasurable object: because the mind surrenders itself ~more
426 2, 33 | reason, by ~concentrating the mind's attention on itself; or
427 2, 35 | contraries, as apprehended by the mind, are not ~contrary, but
428 2, 35 | the contemplation of the mind; because ~the mind has no
429 2, 35 | of the mind; because ~the mind has no corporeal organ:
430 2, 35 | Since, however, the human mind, in contemplation, ~makes
431 2, 35 | by something which the ~mind contemplates: viz. by sin,
432 2, 35 | viz. by sin, which the mind considers as contrary to ~
433 2, 35 | according as they exist in the mind: for things that are ~contrary
434 2, 35 | anxiety" which weighs on the mind, so ~as to make escape seem
435 2, 35 | perplexity." ~If, however, the mind be weighed down so much,
436 2, 36 | privations, as considered by the mind, were what they ~are in
437 2, 37 | able to turn ~over in my mind other things than those
438 2, 37 | retain the intention of ~his mind so as to prevent it from
439 2, 37 | that does not cause the mind to wander, ~can conduce
440 2, 37 | Prov. 17:22): "A joyful mind maketh age ~flourishing:
441 2, 38 | intellect does not move the mind on the ~part of the thing
442 2, 38 | driving sadness from the mind." And further on, he says: "
443 2, 38 | labor, refreshes ~the weary mind, and banishes sorrow."~Aquin.:
444 2, 39 | for in that we are put ~in mind of the end of all."~Aquin.:
445 2, 40 | false, which are only in the mind, as the Philosopher states (
446 2, 40 | animals, since they have no ~mind.~Aquin.: SMT FS Q[40] A[
447 2, 42 | will not be of another mind." Therefore fear can regard
448 2, 44 | thought, and dislocates the mind," as Cicero observes (De
449 2, 48 | agitating it troubles the mind."~Aquin.: SMT FS Q[48] A[
450 2, 48 | answer that, Although the mind or reason makes no use of
451 2, 48 | 30): "Sometimes when the mind ~is disturbed, anger, as
452 2, 50 | supposition is contrary to the mind of ~Aristotle. For it is
453 2, 55 | is a good quality of the mind, by which we ~live righteously,
454 2, 55 | something appertaining to the mind." But there are virtues
455 2, 55 | not a good quality "of the mind."~Aquin.: SMT FS Q[55] A[
456 2, 55 | is a good quality "of the mind."~Aquin.: SMT FS Q[55] A[
457 2, 55 | therefore reason, or the mind, is the proper subject of
458 2, 56 | 1/1~On the contrary, The mind is chiefly called the intellect.
459 2, 56 | subject of virtue is the mind, as is clear from the definition,
460 2, 59 | it is not easy for the mind to grasp the truth." ~Therefore
461 2, 59 | must needs ~disturb the mind of a wise man, so that he
462 2, 59 | illustrate, not his own mind, but that ~of others. It
463 2, 59 | so as to ~prevail on the mind to give its consent, it
464 2, 59 | sorrow a disease of the mind (De Tusc. ~Quaest. iv).
465 2, 59 | iv). But disease of the mind is incompatible with virtue,
466 2, 59 | a good condition of the mind. Therefore sorrow is opposed
467 2, 59 | Stoics held ~that in the mind of the wise man there are
468 2, 59 | sorrow could be ~in the mind of a wise man, for two reasons.~
469 2, 59 | virtue: but depression of the mind resulting from sorrow ~for
470 2, 59 | sorrow is a disease of the mind: but moderate ~sorrow is
471 2, 59 | mark of a well-conditioned mind, according to the present ~
472 2, 60 | inner ~apprehension of the mind: and this same good may
473 2, 60 | the apprehension of the mind. These goods ~again may
474 2, 61 | virtue that ~strengthens the mind against any passions whatever,
475 2, 61 | conditions of the human mind, to be found in all the
476 2, 61 | certain rectitude of the mind, ~whereby a man does what
477 2, 61 | temperance, a ~disposition of the mind, moderating any passions
478 2, 61 | far, to wit, as he whose mind is ~strengthened by fortitude
479 2, 61 | and fortitude keeps the mind unbent by ~the enticements
480 2, 61 | are such as exist in the mind of God." Now the Philosopher
481 2, 61 | that in ~God the Divine Mind itself may be called prudence;
482 2, 61 | by imitating the Divine Mind, is united thereto by ~an
483 2, 64 | have no contrariety ~in the mind, because one is the reason
484 2, 64 | them to the ~act of the mind, there is something positive
485 2, 65 | that reside in the ~human mind are quite inseparable from
486 2, 65 | temperance, and strength of ~mind to fortitude, in whatever
487 2, 65 | evident: for strength of ~mind is not commended as virtuous,
488 2, 65 | never been presented to his mind before. ~Now we speak of
489 2, 67 | opinion is contrary to the mind of Aristotle, who states (
490 2, 68 | is "a good quality of the mind, whereby we lead a good
491 2, 68 | ignorance, dullness of mind and ~hardness of heart,
492 2, 68 | Para. 1/1~Reply OBJ 3: The mind of man is not moved by the
493 2, 68 | perfections of the human mind, ~rendering it amenable
494 2, 68 | Holy Ghost instructs the mind against all temptations."
495 2, 68 | Holy Ghost render the human mind amenable to the ~motion
496 2, 68 | wisdom strengthens the mind with the hope ~and certainty
497 2, 68 | the enlightening of the mind remains. ~Of counsel he
498 2, 68 | also that "it makes the mind full of ~reason," which
499 2, 68 | adds "in the womb of ~the mind," this may refer figuratively
500 2, 68 | that ~"it oppresses the mind, lest it pride itself in
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