1-500 | 501-1000 | 1001-1477
Part, Question
501 2, 68 | of the Holy Ghost in the mind ~it works on, forms first
502 2, 68 | loves not, ~may swell the mind; lest piety, while it swerves
503 2, 68 | are those whereby man's mind is ~united to God; the intellectual
504 2, 69 | Lord - that the disordered mind should be its own punishment."
505 2, 70 | consists in this, that the mind ~of man is set in order,
506 2, 70 | Para. 2/4~Accordingly man's mind is well disposed in regard
507 2, 70 | disposition of the human mind towards the good is effected
508 2, 70 | place. In evil things the mind has a good disposition,
509 2, 70 | 3] Body Para. 3/4~Man's mind is well disposed as regards
510 2, 70 | gifts must needs direct the mind in one of the ~above-mentioned
511 2, 70 | Holy Ghost moves the human mind to that which is in ~accord
512 2, 72 | of the soul, which is the mind or ~reason, is called the
513 2, 72 | renewed in the ~spirit of your mind," where spirit stands for
514 2, 73 | man does something with a mind to harm another, e.g. a
515 2, 74 | as soon as it touched the mind," as Augustine ~says (De
516 2, 74 | De Trin. xii, 12), ~"the mind cannot effectively decide
517 2, 77 | those ~who are out of their mind. Now it is evident that
518 2, 77 | express the thoughts of the mind." Now it often happens that
519 2, 77 | fighting against the law of my mind, and captivating me in the ~
520 2, 79 | the movement of the human mind in cleaving to evil, and ~
521 2, 79 | result ~of which is that the mind is not enlightened by God
522 2, 80 | that the devil ~"draws the mind to evil desires"; and Isidore
523 2, 80 | his own will makes man's mind the slave of his desire."
524 2, 81 | recovers grace as regards the mind. Nevertheless ~original
525 2, 81 | of which, and not of the mind, man exercises his power
526 2, 82 | the subjection of man's mind to ~God. Consequently original
527 2, 83 | of the flesh against the mind arises from the ~corruption
528 2, 83 | fighting against the law of my mind." Therefore original sin
529 2, 84 | not seem to explain the mind of ~the Apostle when he
530 2, 84 | it does not explain the mind ~of the wise man who said (
531 2, 89 | 10]); and that the human mind be ~out of order as regards
532 2, 89 | soul which is called ~the mind, according to Gregory, who
533 2, 89 | Wherefore, an angel's mind is not directed to the means,
534 2, 89 | agree with the angels in the mind or ~intellect, but he differs
535 2, 90 | instilled it into man's mind so as to be known by him
536 2, 91 | the New Law controls the mind" ( Sentent. ~iii, D, xl).~
537 2, 91 | fighting against the law of my mind."~Aquin.: SMT FS Q[91] A[
538 2, 93 | of things in the Divine mind; for Augustine says (Qq.
539 2, 93 | type existing in the Divine mind.~Aquin.: SMT FS Q[93] A[
540 2, 93 | something conceived by ~the mind, by which man expresses
541 2, 93 | existing ~in the Divine mind. Therefore it is unknown
542 2, 94 | synderesis is the law of our mind"; which can only apply ~
543 2, 94 | said to be the law of our mind, because it ~is a habit
544 2, 99 | the interior acts ~of the mind, which are faith, hope,
545 2, 100 | to God by his reason or mind, in which is God's image.
546 2, 100 | Creation, which was called to mind ~by the sanctification of
547 2, 100 | final was the ~repose of the mind in God, either, in the present
548 2, 100 | and chiefly are borne in mind by men, ~especially by the
549 2, 100 | decalogue are such as the mind of man is ready to grasp
550 2, 101 | both because thus their mind turned to God in many ways,
551 2, 102 | out the ~disposition of mind which was then required
552 2, 102 | represented the directing of the mind ~to God, to which the offerer
553 2, 102 | in ~order to direct his mind to God aright, man must
554 2, 102 | And since, for the human mind to be directed to God aright,
555 2, 102 | right ordering ~of man's mind to God; and in order to
556 2, 102 | right ordering of man's ~mind to God: and in two ways.
557 2, 102 | in the Divine or angelic mind. Accordingly the ~candlestick
558 2, 102 | with greater perfection of mind, are ~offered to God in
559 2, 102 | purity; violet signifies the mind desirous of heavenly ~things;
560 2, 102 | dyed ~scarlet betokens the mind in the midst of the passions
561 2, 102 | consisting in devotion of the mind to ~God; and corporal, consisting
562 2, 102 | signifies the uncleanness of a mind that is ~sensualized by
563 2, 102 | arising from bitterness of ~mind; the leprosy of a woolen
564 2, 102 | way of corruption in the mind or in the body; and this ~
565 2, 102 | by ~corruption either of mind or of body was expiated
566 2, 102 | blear-eyed, i.e. if his mind is darkened ~by carnal affections:
567 2, 102 | carry the people ~in their mind and heart by the solicitude
568 2, 102 | fetid excretions of the mind should be covered over by
569 2, 103 | performed them without the mind to observe the ~ceremonies
570 2, 106 | give'] My laws into their mind, ~and in their heart will
571 2, 108 | interior acts belong to the mind. But this is assigned as ~
572 2, 108 | Law, by restraining the mind from inordinate ~movements,
573 2, 108 | Further, in order that the mind be inwardly well disposed,
574 2, 108 | should be prepared ~in his mind to suffer yet more if necessary.
575 2, 108 | be ~taken as binding "the mind to be prepared to fulfil
576 2, 108 | to the preparation of the mind, and then they are necessary
577 2, 109 | light. And reason is in the mind as sight is ~in the eye.
578 2, 109 | eye. And the eyes of the mind are the senses of the soul."
579 2, 109 | light. Therefore the human mind, however perfect, cannot,
580 2, 109 | OBJ 3: Further, the human mind can only understand truth
581 2, 109 | which is above the human ~mind, to wit by God, as the Philosopher
582 2, 109 | Eudem. vii). Hence the mind of man still unweakened
583 2, 109 | healing is wrought in the mind - the carnal appetite being
584 2, 109 | restored: "I myself, with the mind, serve the law of God, but
585 2, 109 | healed by grace as to the mind, yet it remains ~corrupted
586 2, 109 | signify a ~habit of the mind whereby a man stands steadfastly,
587 2, 109 | is already begun in the mind, ~is not yet completed in
588 2, 110 | is a good quality ~of the mind, whereby we live righteously,"
589 2, 110 | grace is ~principally in the mind. Nor is it in the "second"
590 2, 110 | disposition." Now habits of the mind ~are virtues; since even
591 2, 111 | that effect in which our mind is ~moved and does not move,
592 2, 111 | that effect in which our mind both ~moves and is moved,
593 2, 111 | as God moves the ~human mind to this act, we speak of
594 2, 111 | i.e. inasmuch as man's mind is rendered easily movable
595 2, 113 | implies the disorder of a mind ~not subject to God, may
596 2, 113 | directing of the human ~mind to God by the intellect
597 2, 113 | moving and exciting our ~mind to give up sin, and this
598 2, 113 | ungodly, inasmuch as man's mind is ~moved by God. Now God
599 2, 113 | ungodly a movement of the mind ~is required, by which it
600 2, 113 | movement whereby the human mind is moved by God from the ~
601 2, 113 | necessary for the human ~mind to regard both extremes
602 2, 113 | whereto." Hence the human mind whilst it is being justified,
603 2, 113 | ought to recall them to mind, in order to detest ~them;
604 2, 113 | then in such a frame of mind that he would be sorry even
605 2, 113 | Para. 3/3~Now the human mind, which is justified, is,
606 2, 113 | 3~Again, we must bear in mind that a thing is called great
607 2, 114 | charity. For we must bear in mind that everlasting life consists
608 2, 114 | enjoyment of God. Now the human mind's movement to the fruition
609 2, 1 | habit of faith, the human mind is ~directed to assent to
610 2, 2 | speaking, the movement of the mind while ~yet deliberating,
611 2, 2 | such a movement of the mind may be one of deliberation ~
612 2, 2 | either through dullness of mind, or ~through having a number
613 2, 2 | but it is ~enough that his mind be ready to obey, according
614 2, 3 | the union of the human mind with Divine truth, and this
615 2, 4 | faith is a habit of the mind, whereby eternal life is
616 2, 4 | is that ~certainty of the mind about absent things which
617 2, 5 | evident that a man whose mind holds a conclusion without
618 2, 8 | understanding ~enlightens the mind concerning the things it
619 2, 8 | can be enlightened in his mind concerning what he has heard;
620 2, 8 | understanding enlightens the mind in matters ~which surpass
621 2, 8 | remedy against dulness of mind." Now many ~who are in a
622 2, 8 | grace suffer from dulness of mind. Therefore the ~gift of
623 2, 8 | for, at ~times, "when the mind is puffed up with understanding
624 2, 8 | He enlightens the human mind, so that ~it knows some
625 2, 8 | grace may suffer dulness of mind ~with regard to things that
626 2, 8 | other things, so that their mind is unable to penetrate all
627 2, 8 | conditions of a gift, ~unless the mind of man be so far perfected
628 2, 8 | of enlightenment of the mind with regard to the things
629 2, 8 | an enlightenment of the mind with regard to a ~right
630 2, 8 | understanding renders the mind apt to grasp the things ~
631 2, 8 | Hence it ~is dulness of mind that renders the mind unable
632 2, 8 | of mind that renders the mind unable to pierce into the
633 2, 8 | implies a ~defect in the mind, even about any particular
634 2, 8 | understanding to pierce with the mind the things that are said.~
635 2, 8 | is the cleanness of the mind that ~is purged of phantasms
636 2, 8 | surpasses all that ~the mind comprehends. Each of these
637 2, 9 | something temporal in the mind of the believer. Hence to
638 2, 9 | charity which unites man's mind to God.~Aquin.: SMT SS Q[
639 2, 9 | fast of ignorance in the ~mind." Now ignorance is not entirely
640 2, 10 | ignorance and dulness of mind, which are ~contrary to
641 2, 10 | human nature that man's mind should not thwart his inner ~
642 2, 10 | are deceived, ~while his mind does not depart from a true
643 2, 11 | suggestions of his own ~mind.~Aquin.: SMT SS Q[11] A[
644 2, 12 | God, by rebelling in ~his mind against the Divine commandments:
645 2, 12 | mouth, whereby chiefly his mind stands revealed; ~secondly,
646 2, 14 | inquire about blindness of mind and dulness of sense, which
647 2, 14 | 1) Whether blindness of mind is a sin?~(2) Whether dulness
648 2, 14 | distinct from blindness of mind?~(3) Whether these vices
649 2, 14 | 1/1~Whether blindness of mind is a sin?~Aquin.: SMT SS
650 2, 14 | would seem that blindness of mind is not a sin. Because, ~
651 2, 14 | a sin. Now blindness ~of mind excuses from sin; for it
652 2, 14 | Therefore blindness of mind is not a sin.~Aquin.: SMT
653 2, 14 | guilt. But blindness of mind is ~a punishment as appears
654 2, 14 | Therefore blindness of mind is not a sin.~Aquin.: SMT
655 2, 14 | xiv). Now blindness of mind is not voluntary, since,
656 2, 14 | Therefore blindness of mind is not a sin.~Aquin.: SMT
657 2, 14 | 45) reckons blindness of mind ~among the vices arising
658 2, 14 | bodily sight, so blindness of mind is the privation of the ~
659 2, 14 | sometimes ~it is due to the mind being more busy about things
660 2, 14 | these ways blindness of mind is a ~sin.~Aquin.: SMT SS
661 2, 14 | distinct from blindness of mind?~Aquin.: SMT SS Q[15] A[
662 2, 14 | distinct sin from ~blindness of mind. Because one thing has one
663 2, 14 | and so is blindness of mind, since understanding denotes
664 2, 14 | the same as blindness of mind.~Aquin.: SMT SS Q[15] A[
665 2, 14 | pertains to blindness of mind. Therefore ~dulness of sense
666 2, 14 | the same as blindness of mind.~Aquin.: SMT SS Q[15] A[
667 2, 14 | fact that blindness of mind is voluntary, as stated
668 2, 14 | and ~that blindness of mind arises from lust. Now these
669 2, 14 | certain weakness of the mind as to the consideration
670 2, 14 | goods; ~while blindness of mind implies the complete privation
671 2, 14 | sin, just as blindness of mind has, that is, in so far
672 2, 14 | 1/1~Whether blindness of mind and dulness of sense arise
673 2, 14 | would seem that blindness of mind and dulness of sense do
674 2, 14 | Therefore blindness of mind and dulness of sense ~are
675 2, 14 | 2: Further, blindness of mind and dulness of sense are
676 2, 14 | not ~cause blindness of mind and dulness of sense.~Aquin.:
677 2, 14 | spiritual vices are nearer the mind than carnal vices ~are.
678 2, 14 | Therefore blindness of mind and dulness of sense are
679 2, 14 | gluttony and blindness of mind from lust.~Aquin.: SMT SS
680 2, 14 | gives rise to ~blindness of mind, which excludes almost entirely
681 2, 14 | further ~removed from the mind, that they distract the
682 2, 14 | that they distract the mind's attention to more ~remote
683 2, 14 | so that they hinder the mind's contemplation all the
684 2, 15 | faith in God, whereby man's mind is subjected to Him, it
685 2, 15 | a disciple to apply his mind to what is said, while the ~
686 2, 16 | passion but a ~habit of the mind, as we shall show further
687 2, 17 | God save as regards the ~mind in which is memory, intellect
688 2, 19 | because when this state of mind dominates his affections,
689 2, 21 | of faith inclines man's mind so that he believes the
690 2, 22 | spiritual life in respect of his mind, and with regard to ~this
691 2, 22 | Himself dwelling in the mind. Nor does ~he mean to say
692 2, 22 | Holy Ghost moves the human mind the ~movement of charity
693 2, 22 | such a way that ~the human mind be merely moved, without
694 2, 23 | effort, by moving man's mind either more or less, according
695 2, 23 | charity, since it unites man's mind to God. Consequently it
696 2, 23 | other than the rational mind, so that such ~like an increase
697 2, 23 | take place by one rational mind ~being added to another;
698 2, 23 | potentiality of the rational mind, ~since every actual movement
699 2, 23 | actual movement of that mind is directed to God, is possessed ~
700 2, 23 | even so does the human mind judge of ~things to be done,
701 2, 24 | they are. For the reasoning mind is the ~predominant part
702 2, 24 | fifthly, ~he is of one mind with him, rejoicing and
703 2, 24 | of our being prepared in mind, namely, that we ~should
704 2, 24 | individually, except as regards the mind being ~prepared to do so,
705 2, 24 | nature but of our rational mind ~wherein we associate with
706 2, 24 | in a fellowship of the mind, imperfect indeed in this
707 2, 24 | fellowship with us in ~a rational mind. But the demons also share
708 2, 24 | impossible ~for the angelic mind as it is for the mind of
709 2, 24 | angelic mind as it is for the mind of a demon; consequently
710 2, 24 | charity is the rational mind that can be ~capable of
711 2, 24 | Hence, by his reasonable mind ~which holds the first place
712 2, 25 | as regards his spiritual ~mind, because it pertains to
713 2, 25 | which is a good of ~the mind. In spiritual matters, however,
714 2, 25 | pleasure of calling a thing to mind is not like the pleasure
715 2, 25 | first of all direct his ~mind to God, and this pertains
716 2, 25 | not be banished from the mind of ~the blessed. Yet all
717 2, 28 | all, and makes them of one mind. Therefore peace is the
718 2, 28 | and mercy, because the mind does not easily see aright,
719 2, 28 | that "this movement of the mind" (viz. ~mercy) "obeys the
720 2, 29 | someone, to be prepared in mind to do good to ~anyone if
721 2, 31 | provided, however, that the mind is so dominated by such
722 2, 31 | covetousness, ~because in his own mind he prefers fraternal charity
723 2, 31 | rather should you bear in mind that by ~making him hate
724 2, 33 | wit, so weighs upon man's mind, that he ~wants to do nothing;
725 2, 33 | is a "sluggishness of the mind which neglects to begin ~
726 2, 33 | implicitly ~commands the mind to rest in God: and sorrow
727 2, 33 | in God: and sorrow of the mind about the Divine ~good is
728 2, 33 | is not an aversion of the mind from any spiritual ~good,
729 2, 33 | Divine good, to which the mind is obliged to adhere. ~Wherefore
730 2, 33 | commandments, wandering of the mind after unlawful things."
731 2, 33 | manner, a ~"wandering" of the mind after unlawful things is
732 2, 33 | drowsiness, uneasiness of the mind, restlessness of the body, ~
733 2, 33 | Sloth by weighing on the mind, hinders us from doing things ~
734 2, 33 | nevertheless it induces the mind to do certain things, ~either
735 2, 33 | to the ~"wandering of the mind after unlawful things."
736 2, 33 | wander, ~if it reside in the mind itself that is desirous
737 2, 33 | called "uneasiness of the mind," but ~if it pertains to
738 2, 33 | the unsteadiness of his mind, by the inordinate ~movements
739 2, 34 | unless he be out of his mind, endeavors to rival or surpass ~
740 2, 34 | shows how ~forcibly the mind is urged by madness. For
741 2, 34 | their way into the deceived mind under some ~kind of pretext,
742 2, 34 | outrage, and confuse the mind with their wild outcry."
743 2, 34 | to enter deep into the ~mind." Therefore envy is not
744 2, 34 | which by corrupting the mind it ~occupies begets envy,
745 2, 35 | anger, ~which incites the mind to hurt one's neighbor;
746 2, 36 | wish to be inordinate in mind or in ~speech.~Aquin.: SMT
747 2, 38 | be borne in readiness of mind, so that we be ~ready to
748 2, 38 | so that they hinder ~the mind very much from the contemplation
749 2, 38 | because they unsettle the mind too much, so too are warlike
750 2, 41 | scandal implies that the mind of the person who ~takes
751 2, 41 | the preparedness of the mind, ~namely, that man should
752 2, 42 | fittingly added: "With thy whole mind," etc.?~(6) Whether it is
753 2, 42 | liberty, ~except in one whose mind is averted from that which
754 2, 42 | because they occupy the mind and hinder ~the actual movement
755 2, 42 | 37 we read: "With all thy mind," which words ~do not occur
756 2, 42 | omitted, but "with thy whole mind" is added. Yet in Mark 12 ~
757 2, 42 | soul," ~and "with thy whole mind," and "with thy whole force"
758 2, 42 | which is signified by "the mind," the lower appetitive power,
759 2, 42 | the ~words "with thy whole mind"; to regulate our appetite
760 2, 42 | the manner of life, and "mind" to the intellect. Again ~
761 2, 42 | signifying the will, "with thy mind" as pointing to the ~memory.
762 2, 42 | soul" the sensitive, and "mind" ~the intellective soul,
763 2, 44 | pleasures; and ~these absorb the mind more than any others. Therefore
764 2, 44 | impediment, viz. by the mind being plunged into earthly
765 2, 45 | a certain shrewdness of mind is on the alert to do whatever ~
766 2, 47 | stronger impression on the mind; the mind; and this ~explains
767 2, 47 | impression on the mind; the mind; and this ~explains why
768 2, 47 | impressions easily slip from the mind, unless ~they be tied as
769 2, 47 | thing is impressed on the mind, ~the less it is liable
770 2, 47 | frequently, we quickly call it to mind, through passing from one
771 2, 47 | and reverently apply his mind to the teachings of the
772 2, 50 | the position ~of the human mind is of one moved rather than
773 2, 50 | signify that the ~counselled mind is moved by another counselling
774 2, 50 | moved. Hence ~the human mind, from the very fact that
775 2, 50 | the motion of the human mind by ~God. First, that the
776 2, 50 | namely, that God moves the ~mind of the blessed in one way,
777 2, 50 | blessed in one way, and the mind of the wayfarer, in another. ~
778 2, 50 | another. ~For God moves the mind of the wayfarer in matters
779 2, 50 | simple nescience in ~the mind of the blessed as regards
780 2, 50 | this ~nescience the angel's mind is cleansed, according to
781 2, 51 | pleasure which ~absorbs the mind, and draws it to sensible
782 2, 51 | understand fluctuation of the mind ~from one thing to another.
783 2, 52 | sorrow," i.e. hindering, the mind from action [*Cf. Q[35],
784 2, 52 | offering ~made with a humble mind and out of pure love, cleanses
785 2, 53 | solicitude which unsettles the mind.~Aquin.: SMT SS Q[55] A[
786 2, 55 | there pre-exists in the mind of the craftsman an ~expression
787 2, 55 | there pre-exists in ~the mind an expression of the particular
788 2, 55 | can, ~by subjecting his mind to Him entirely.~Aquin.:
789 2, 56 | fortitude is strength of ~mind in bearing with passing
790 2, 60 | wit, he begins to have ~a mind to hold it as his own and
791 2, 61 | more in their being of one ~mind with him in conducting the
792 2, 62 | without consent of the mind there is no ~stain on the
793 2, 63 | incontinent purpose and a careless mind: and ~temptation is curbed
794 2, 66 | a man through levity of mind proceeds to accuse someone,
795 2, 66 | calumny, who through levity of mind or an error ~for which he
796 2, 66 | false accusation, not with a mind to ~do harm, but involuntarily
797 2, 66 | calumniously but out of levity of mind. But if the accuser desist
798 2, 67 | seem to point to levity of mind for a man ~not to abide
799 2, 69 | concealing what ~he has a mind to do, but not by means
800 2, 70 | expressing whatever the mind ~conceives." Hence reviling,
801 2, 70 | the preparedness of the mind, ~according to Augustine'
802 2, 71 | defect, viz. ~blindness of mind. For Gregory says (Regist.
803 2, 72 | as may stir his ~hearer's mind against them, according
804 2, 73 | Prov. 15:15, "A secure mind is like a continual feast."
805 2, 74 | a slight movement of the mind does not seem to be generically
806 2, 75 | because trading engages the mind too much with worldly cares,
807 2, 79 | revere and honor ~God, our mind is subjected to Him; wherein
808 2, 79 | by the sun. Now the human mind, in order to be united to
809 2, 79 | corporeal things, that man's mind may be aroused thereby, ~
810 2, 79 | necessary in order that the mind be applied to God, since
811 2, 79 | to God, since the human mind ~is soiled by contact with
812 2, 79 | lead. Now in order for the mind to be united to the Supreme
813 2, 79 | that without purity ~the mind cannot be applied to God.
814 2, 79 | firmness is required for the mind to be applied to God, for ~
815 2, 79 | sanctity that the human mind applies itself and ~its
816 2, 80 | holocausts with a devout ~mind." Therefore devotion is
817 2, 80 | a most ready and devout mind." Now it is evident that
818 2, 80 | matters that ~distract the mind from such things is a hindrance
819 2, 80 | the weakness of the human mind that it needs a guiding
820 2, 80 | the ~spiritual joy of the mind, though sorrow is its secondary
821 2, 81 | our prayers, we unveil our mind in His presence": and in
822 2, 81 | is the raising up of the mind to God."~Aquin.: SMT SS
823 2, 81 | Further, by prayer we bend the mind of the person to whom we ~
824 2, 81 | asked of him. But God's mind is ~unchangeable and inflexible,
825 2, 81 | understanding whereby the mind ascends to God. ~Aquin.:
826 2, 81 | praying man surrenders his mind to God, since he ~subjects
827 2, 81 | Wherefore just as the human mind excels exterior things,
828 2, 81 | Further, by prayer our mind should be raised up to God.
829 2, 81 | 1~Reply OBJ 3: When our mind is intent on temporal things
830 2, 81 | united ~together in one mind, become great, and it is
831 2, 81 | the preparedness ~of the mind, so that a man must be prepared
832 2, 81 | prayer should lift man's mind to God, as stated above ~(
833 2, 81 | interior devotion, whereby the mind of the person praying is ~
834 2, 81 | or of ~deeds, the human mind is moved as regards apprehension,
835 2, 81 | they help to excite the mind ~internally. But if they
836 2, 81 | or in any way impede the mind we should ~abstain from
837 2, 81 | happens chiefly to those whose mind is ~sufficiently prepared
838 2, 81 | to say, not only with his mind, but also with his body:
839 2, 81 | in order to lift up the mind of the ~person praying or
840 2, 81 | other matters distract the mind and hinder the ~devotion
841 2, 81 | of devotion ~lift up the mind, especially one that is
842 2, 81 | prayer is "the ascent of the mind to God" [*Damascene, ~De
843 2, 81 | Orth. iii, 24]. But the mind does not ascend to God if
844 2, 81 | Now if a man allows his mind to wander while praying ~
845 2, 81 | not lightly, nor with a mind wandering hither and ~thither:
846 2, 81 | from a wandering of the ~mind when they pray, according
847 2, 81 | spiritual refreshment of the mind, and for this effect attention
848 2, 81 | this attention, whereby the mind ~is fixed on God, is sometimes
849 2, 81 | sometimes so strong that the mind forgets all other ~things,
850 2, 81 | even though afterwards the mind ~wander through weakness.~
851 2, 81 | 1~Reply OBJ 2: The human mind is unable to remain aloft
852 2, 81 | when, while ~praying, the mind ascends to God by contemplation,
853 2, 81 | Purposely to allow one's mind to wander in prayer is sinful ~
854 2, 81 | psalms and ~hymns, let your mind attend to that which your
855 2, 81 | pronounce." But to ~wander in mind unintentionally does not
856 2, 81 | lest they should have a mind to pass the ~limits to see
857 2, 81 | the raising up of one's mind to ~God." The second is
858 2, 81 | sacred things are called to mind; that ~"prayers are in the
859 2, 81 | in which especially the mind ~should be raised up to
860 2, 81 | thanksgiving is offered by the mind ~to God in ineffable ecstasy."
861 2, 82 | neither worship them in mind, nor adore ~them outwardly."~
862 2, 82 | internal devotion of the mind; and a bodily adoration,
863 2, 82 | prayer is primarily in the mind, and secondarily ~expressed
864 2, 82 | God with the senses, our mind is ~urged by sensible signs
865 2, 82 | internal devotion of the mind, while the secondary part
866 2, 82 | to bodily signs. Now the mind internally apprehends ~God
867 2, 83 | to offer to God a devout mind. The other is the ~outward
868 2, 86 | firm deliberation of the mind, whereby a man binds ~himself
869 2, 86 | the ~deliberation of the mind, unless the deliberation
870 2, 86 | fault, when he changes his mind by breaking his vow. Hence,
871 2, 86 | to sin with ~an obstinate mind aggravates the sin, and
872 2, 86 | requires deliberation of the mind, it is ~fitting that those
873 2, 86 | the deliberation of the mind, whereby one intends to
874 2, 87 | the deliberation of ~the mind, a stated above (Q[88],
875 2, 87 | OBJ 3: Deliberation of the mind gives a vow its stability,
876 2, 89 | God is worshiped with the mind rather than with the ~lips:
877 2, 91 | God, and submit to Him in mind and ~body. Consequently,
878 2, 91 | glory, and ~subjecting his mind to God, and his body, too,
879 2, 91 | s glory, nor raise man's mind to God, nor curb inordinate ~
880 2, 91 | and charity subject the mind to God, so that ~there can
881 2, 92 | the service of a pure mind, should be offered" [*Augustine,
882 2, 92 | impressed and ~confirmed in the mind of man. It is different
883 2, 92 | man still retained in ~his mind the knowledge of one God.
884 2, 93 | 3: In the New Law man's mind is restrained from solicitude ~
885 2, 93 | opinions, in order that man's mind may become entangled in
886 2, 93 | man, lies hidden in his mind. And since this happens
887 2, 93 | instance, when a person's mind becomes anxious through
888 2, 93 | means you make up ~your mind in all your undertakings,
889 2, 94 | begins to entangle his mind with observances of this
890 2, 94 | name, if one do so with a mind to honor God alone, from
891 2, 94 | animals ~whatever, if the mind attend exclusively to the
892 2, 96 | assertion proceeds from ~the mind, for the tongue is not guilty
893 2, 96 | is not guilty except the mind be guilty."~Aquin.: SMT
894 2, 96 | possessions, we have no other mind than that which our ~predecessors
895 2, 98 | sometimes, unbelief being in the mind. Accordingly simony is said
896 2, 98 | inspire the ~poor with the mind to pray for them freely
897 2, 98 | such as Gregory has in mind. But if the service be unlawful,
898 2, 101 | of whom the king ~hath a mind to honor." Therefore honor
899 2, 102 | himself (Rm. 7:23) that in his mind he served the ~law of God,
900 2, 104 | having both of us in his mind, I am ungrateful and not
901 2, 106 | vengeance, we must ~consider the mind of the avenger. For if his
902 2, 106 | to ~preparedness of the mind, as Augustine states (De
903 2, 107 | Though I should have a mind to glory, I shall not be
904 2, 108 | being in ~opposition to the "mind." Consequently if one says
905 2, 108 | false opinion in a person's ~mind, than by someone slaying
906 2, 108 | something that is not in his mind. Hence the Philosopher says ~(
907 2, 108 | lie, so long as he has a mind to do what he ~promises,
908 2, 108 | contrary to what he has in mind: but ~if he does not keep
909 2, 108 | without faith in ~changing his mind. He may, however, be excused
910 2, 108 | and did well to change his mind. Secondly, if circumstances
911 2, 108 | promised what he had in his mind, due ~circumstances being
912 2, 109 | from that which is in one's mind, so also is it contrary
913 2, 110 | in Whom alone ought our mind to rest as in its last end.~
914 2, 111 | mark of a well-disposed mind to ~acknowledge one's fault
915 2, 111 | inconsistent with a well-disposed mind. Therefore irony is not
916 2, 111 | belongs to a well-disposed mind that a man tend to ~perfect
917 2, 113 | easily corrupts the human mind as flattery": and a gloss
918 2, 113 | the flatterer softens the ~mind by depriving it of the rigidity
919 2, 115 | ownership, and shows his mind to be free of ~attachment
920 2, 116 | is the mark of a "narrow mind," namely, ~that one be willing
921 2, 116 | their expenses, allow the mind ~to give way to covetousness.
922 2, 117 | to inordinateness of the ~mind, for he gives not for a
923 2, 120 | worship Him: ~and when a man's mind is engrossed in some undue
924 2, 120 | refreshment, by which man's mind is refreshed ~in God. And
925 2, 120 | all sinful acts, and the mind's rest in God, ~in which
926 2, 120 | serves another not with his ~mind but with his body, as stated
927 2, 121 | a ~"good quality of the mind," as stated above (Ethic.
928 2, 121 | obstacle fortitude of the mind is ~requisite, whereby to
929 2, 121 | belongs to fortitude of the mind to bear bravely with ~infirmities
930 2, 121 | denoting a certain ~firmness of mind, and in this sense it is
931 2, 121 | as denoting ~firmness of mind in face of assaults of all
932 2, 121 | fortitude strengthens a man's ~mind against the greatest danger,
933 2, 121 | fortitude to ~strengthen the mind against dangers of death,
934 2, 121 | above all withdraws the mind from fear, it seems ~that
935 2, 121 | because they refresh man's mind with a holy and pure delight." ~
936 2, 121 | his senses hinders the ~mind of the brave man from feeling
937 2, 121 | the conning-tower of his mind, so as to encounter ~the
938 2, 121 | is firmly ~seated in his mind.~Aquin.: SMT SS Q[123] A[
939 2, 121 | fortitude, to ~prepare his mind against danger by long forethought:
940 2, 121 | passions of the soul from the mind of a wise or good man: whereas
941 2, 121 | And among the pains of the mind and ~dangers those are mostly
942 2, 122 | the preparation of the ~mind, in the sense that man ought
943 2, 122 | regards the preparation of the mind, so that in such and ~such
944 2, 122 | fortitude ~strengthens a man's mind in human justice, for the
945 2, 122 | to the preparation of the mind.~Aquin.: SMT SS Q[124] A[
946 2, 125 | result from presumption of mind. But presumption pertains ~
947 2, 126 | regards preparation of the ~mind, and consists in one's having
948 2, 126 | consists in one's having a mind ready for aggression. In
949 2, 126 | ii) that "with this the mind is much assured and firmly
950 2, 126 | broad and noble purpose of ~mind," so as to combine execution
951 2, 126 | endurance. The first is that the mind be not ~broken by sorrow,
952 2, 126 | needs to have a constant mind. For this reason Tully says
953 2, 126 | discussing them generously in the mind. Constancy may also pertain
954 2, 127 | signifies greatness of mind, and "mind" denotes the
955 2, 127 | greatness of mind, and "mind" denotes the irascible part,
956 2, 127 | appetite are desire and mind," i.e. the concupiscible
957 2, 127 | stretching forth of ~the mind to great things. Now virtue
958 2, 127 | is a good quality of the mind," as stated above ~(FS,
959 2, 127 | belong to ~littleness of mind. But he associates with
960 2, 127 | because by so doing ~the mind seems to give way to external
961 2, 127 | of virtue is firmness of ~mind, because "a firm standing
962 2, 127 | the virtue which makes the mind firm in ~that matter.~Aquin.:
963 2, 127 | fortitude confirms the mind, than in hoping for or obtaining
964 2, 127 | greatest ~goods, wherein the mind is confirmed by magnanimity,
965 2, 127 | fortitude in confirming the mind about some difficult matter;
966 2, 127 | in that it confirms the mind about a matter wherein ~
967 2, 127 | opposed to firmness ~of mind than the difficult in good
968 2, 127 | way neither to a troubled mind, nor to man, nor to fortune."
969 2, 127 | denotes perfect freedom of the mind from ~fear, just as confidence
970 2, 127 | it denotes a firmness of ~mind in the matter of the passion.
971 2, 130 | glory, since it enslaves the mind, which a magnanimous man
972 2, 132 | but also to tend ~with the mind to the doing of great things.
973 2, 132 | broad and noble purpose of mind, ~discussion" referring
974 2, 134 | bears evil with an ~equal mind," i.e. without being disturbed
975 2, 134 | abandon ~with an unequal mind the goods whereby he may
976 2, 134 | patience safeguards the mind from being overcome by sorrow.~
977 2, 134 | to suffer with an equal mind the evils inflicted by others,"
978 2, 134 | magnanimity a man has a mind to tend to great ~things,
979 2, 134 | longanimity a man has a mind to tend to something a long ~
980 2, 136 | disposition, because, to wit, his mind is less persevering through
981 2, 137 | denotes a certain firmness of mind, as stated ~above (Q[123],
982 2, 137 | and this firmness of mind is ~required both in doing
983 2, 137 | 2~Yet furthermore man's mind is moved by the Holy Ghost,
984 2, 137 | this is ~infused into the mind by the Holy Ghost Who expels
985 2, 137 | regard the motion of the mind by the Holy Ghost.~Aquin.:
986 2, 137 | as a virtue, perfects the mind in the endurance ~of all
987 2, 138 | a view to directing the ~mind to God. For this reason
988 2, 138 | the preparedness of the mind.~Aquin.: SMT SS Q[140] A[
989 2, 138 | the preparedness of the mind, in ~the sense that man
990 2, 139 | wanton emotions of ~the mind." Now all the passions of
991 2, 139 | called emotions of the ~mind. Therefore it seems that
992 2, 139 | all disturbances of the mind and ~to enforce moderation."
993 2, 139 | denotes a withdrawal of the mind from ~certain evils, against
994 2, 139 | which man needs firmness of mind, which fortitude ~bestows.
995 2, 140 | Music. vi, 11) that if the ~mind be lifted up to spiritual
996 2, 140 | of death, stun ~the human mind, but not so pleasure which
997 2, 142 | familiar of the restful mind, averse to wantonness, a
998 2, 144 | dislodges the abstainer's mind from its peaceful ~seclusion."
999 2, 145 | fasting in order that the mind may arise more freely to
1000 2, 145 | cleanses the soul, ~raises the mind, subjects one's flesh to
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