1-500 | 501-1000 | 1001-1477
Part, Question
1001 2, 145 | flesh restrained if the mind allowed to drift to inordinate ~
1002 2, 145 | sin, and as raising the mind to spiritual things. And ~
1003 2, 145 | The other pertains to the ~mind that rejoices in adhering
1004 2, 145 | and the raising of the mind to heavenly ~things. Wherefore
1005 2, 145 | the Easter festival ~the mind of man ought to be devoutly
1006 2, 145 | soul, and with our ~whole mind: and the number "four" refers
1007 2, 146 | loquaciousness, ~and dullness of mind as regards the understanding."
1008 2, 146 | Likewise dullness of ~mind is associated with every
1009 2, 146 | wine, that I might turn my mind in wisdom." Secondly, as ~
1010 2, 146 | one a confident and joyful mind." Thirdly, as regards ~inordinate
1011 2, 147 | because it allures the mind by its delight, ~according
1012 2, 147 | wine, that I might turn my mind to ~wisdom." Therefore wine-drinking
1013 2, 147 | them that are grieved in mind." ~Therefore sobriety is
1014 2, 147 | sufficient ~strength of mind to resist concupiscence.
1015 2, 147 | spiritual duties with a devout mind; and ~to kings, who should
1016 2, 149 | i, 18), "so long as her mind ~holds to its purpose, whereby
1017 2, 149 | Dei i, 18) that "in the mind there is a virtue which
1018 2, 149 | xx) that "chastity of the mind is the well-ordered ~movement
1019 2, 149 | well-ordered ~movement of the mind that does not prefer the
1020 2, 149 | the spiritual union of the mind with ~certain things conduces
1021 2, 149 | called. For if the human mind delight in the ~spiritual
1022 2, 149 | on the ~other hand, the mind be united to any other things
1023 2, 149 | virtue withdraws the human mind from delighting in a union ~
1024 2, 149 | virtues, whereby the ~human mind is united to God.~Aquin.:
1025 2, 149 | greatest need of strength of mind.~Aquin.: SMT SS Q[151] A[
1026 2, 149 | weakens the ~strength of the mind. Hence Augustine says (Soliloq.
1027 2, 149 | so casts down the manly mind from its heights as the ~
1028 2, 150 | that she should bear in mind the ~purpose of always persevering
1029 2, 150 | this be the result of the mind's purpose, it destroys ~
1030 2, 150 | beside the purpose ~of the mind, either during sleep, or
1031 2, 150 | violence and without the ~mind's consent, although the
1032 2, 150 | formal in virginity, his mind being so prepared that he
1033 2, 150 | man may be so prepared in mind ~as to have the purpose
1034 2, 150 | prosperous man is so prepared in ~mind as to purpose bearing misfortune
1035 2, 150 | which ~preparedness of the mind no man can be virtuous.~
1036 2, 150 | but still ~more by the mind of the agent. Now Abraham
1037 2, 150 | agent. Now Abraham had a mind so disposed, that ~he was
1038 2, 150 | person is more prepared ~in mind to observe virginity, if
1039 2, 150 | integrity not only of the mind but also of the ~flesh,
1040 2, 150 | closely by imitation of ~the mind. The "new hymn" which virgins
1041 2, 151 | above all debauch a ~man's mind. Therefore lust is especially
1042 2, 151 | greatest havoc in a ~man's mind, yet secondarily it applies
1043 2, 151 | so casts down the manly mind from its height as the ~
1044 2, 151 | since it so absorbs the mind, that "it is incompatible
1045 2, 151 | intercourse casts down the mind not from ~virtue, but from
1046 2, 151 | 39) that "as pride of ~mind leads to the depravity of
1047 2, 151 | lust, so does humility of mind safeguard ~the chastity
1048 2, 151 | reckoned ~to be "blindness of mind, thoughtlessness, inconstancy,
1049 2, 151 | respect we have "blindness of ~mind." The second act is counsel
1050 2, 151 | They perverted their ~own mind . . . that they might not . . .
1051 2, 151 | through causing ~blindness of mind, lust perverts a man's sentiments,
1052 2, 152 | image that comes into the mind of a speaker presents itself
1053 2, 152 | speaker presents itself to the mind ~of the sleeper, so that
1054 2, 153 | but rather of firmness of mind which fortitude implies.
1055 2, 155 | is a ~virtue whereby the mind is restrained by kindness
1056 2, 155 | reason Tully says that "the mind provoked to ~hatred" that
1057 2, 155 | be said to ~be of unsound mind when he takes pleasure in
1058 2, 155 | meekness. Since then an unsound mind is opposed ~to prudence,
1059 2, 155 | a ~certain "strength of mind," those of temperance in
1060 2, 155 | species, so unsoundness of mind is due to the mind lapsing ~
1061 2, 155 | unsoundness of mind is due to the mind lapsing ~from the disposition
1062 2, 155 | 1). The unsoundness of mind that excludes the use of
1063 2, 155 | is said to be of unsound mind, is because he seems on
1064 2, 156 | and blinds the eye of the mind." Therefore ~it is always
1065 2, 156 | virtue, it overrule the mind, and go ~before it as its
1066 2, 156 | which is a disease of the mind, and "rancour." Now these ~
1067 2, 156 | whereby it precipitates the mind into all kinds of ~inordinate
1068 2, 156 | quarreling, swelling of the mind, contumely, clamor, ~indignation
1069 2, 156 | OBJ 3: Further, "a swollen mind" would seem to be the same
1070 2, 156 | Therefore swelling of the mind should ~not be reckoned
1071 2, 156 | like thoughts fills his mind, ~according to Job 15:2, "
1072 2, 156 | we have "swelling of the mind." ~Aquin.: SMT SS Q[158]
1073 2, 156 | through a disturbance of the ~mind, proceeds from anger.~Aquin.:
1074 2, 156 | Reply OBJ 3: Swelling of the mind is not taken here as identical
1075 2, 158 | is the movement of the ~mind towards some excellence,
1076 2, 159 | temper and restrain the mind, lest it tend to high things ~
1077 2, 159 | another to ~strengthen the mind against despair, and urge
1078 2, 159 | the inward choice of the mind, as the Philosopher states (
1079 2, 159 | while magnanimity urges the mind to great things in ~accord
1080 2, 159 | all His commandments in mind."~Aquin.: SMT SS Q[161]
1081 2, 160 | suffer pride to ~reign in thy mind or in thy words."~Aquin.:
1082 2, 160 | magnanimity to urge the mind to ~great things against
1083 2, 160 | humility to withdraw the ~mind from the inordinate desire
1084 2, 160 | but if we take it for the ~mind's attachment to things beneath
1085 2, 160 | proceeds from a smallness of ~mind. In the same way, on the
1086 2, 160 | xxiii, 17): "A swollen mind is an ~obstacle to truth,
1087 2, 160 | curiosity, frivolity of mind, senseless mirth, boasting, ~
1088 2, 160 | is opposed "frivolity of mind," by which a man is proud ~
1089 2, 161 | and useful thing, were her mind not already filled with
1090 2, 161 | words of persuasion, her mind was ~puffed up, the result
1091 2, 161 | not conceivable to ~the mind, especially of a wise man.~
1092 2, 161 | 30) that "the ~woman's mind was filled with love of
1093 2, 162 | state, that as long as his ~mind was subject to God, the
1094 2, 162 | subject to ~his rational mind, and his body to his soul.
1095 2, 162 | inasmuch as through sin ~man's mind withdrew from subjection
1096 2, 163 | endowed with ~a spiritual mind, and adhered less to sensible
1097 2, 164 | keen application of the ~mind to something. Now the mind
1098 2, 164 | mind to something. Now the mind is not applied to a thing
1099 2, 164 | that thing. Wherefore the mind's application to knowledge ~
1100 2, 164 | 1/1~Reply OBJ 2: Man's mind is drawn, on account of
1101 2, 164 | the application of ~the mind to something, so that it
1102 2, 165 | understanding and darkness of mind?" Now vanity of ~understanding
1103 2, 165 | understanding and darkness of mind are sinful. Therefore curiosity
1104 2, 166 | 18) that "the habit of mind is seen in the gesture of
1105 2, 166 | Now this relaxation of the mind from ~work consists in playful
1106 2, 166 | that ~in like manner man's mind would break if its tension
1107 2, 166 | not the balance of one's mind altogether. Hence ~Ambrose
1108 2, 166 | when we seek ~relaxation of mind, we destroy all that harmony
1109 2, 166 | something of an upright mind." Thirdly, we must be careful,
1110 2, 166 | having a happy ~turn* of mind, whereby he gives his words
1111 2, 167 | forfeited the ~adornments of mind and body." Now this is not
1112 2, 167 | of women, we must bear in mind ~the general statements
1113 2, 169 | account of their power of mind [vi mentis]," [*The Latin ~'
1114 2, 169 | that the intention of the mind ~be raised to the perception
1115 2, 169 | upon my feet." After the mind's ~intention has been raised
1116 2, 169 | regards the raising ~of the mind, according to Job 32:8, "
1117 2, 169 | of psalmody, and fill his mind with ~things to come," as
1118 2, 169 | always within the call of his mind, yet ~so that in its absence
1119 2, 169 | enlightening, so too the prophet's mind is ~always in need of a
1120 2, 169 | enlightened anew - thus when the mind has once been ~aroused to
1121 2, 169 | present to the prophet's mind and nowise ~the future;
1122 2, 169 | answer that, The prophet's mind is instructed by God in
1123 2, 169 | instinct to "which the human mind is subjected without knowing
1124 2, 170 | For prophecy requires the mind to be raised very ~high
1125 2, 170 | order to enlighten his own mind; and such are ~those whom
1126 2, 171 | are made, we see with the mind's eye ~the type both of
1127 2, 171 | God. Yet ~the prophet's mind thus enlightened may be
1128 2, 171 | foreknowledge on the prophet's mind.~Aquin.: SMT SS Q[173] A[
1129 2, 171 | Truth shines forth on ~man's mind, so that he is able to know
1130 2, 171 | knowledge on the prophet's mind without the prophet seeing
1131 2, 171 | impressed on ~the prophet's mind, or merely a new light?~
1132 2, 171 | impressed on the prophet's mind, but only a new light. For
1133 2, 171 | possessed by the human ~mind, namely the acceptance or
1134 2, 171 | represented to the human mind ~under the form of species:
1135 2, 171 | judgment formed by the human mind, it depends on the power
1136 2, 171 | prophecy confers on the human mind something which ~surpasses
1137 2, 171 | considered a prophet, unless his mind ~be enlightened for the
1138 2, 171 | presented to the prophet's mind, ~sometimes externally by
1139 2, 171 | intelligible ~species on the mind, as in the case of those
1140 2, 171 | imprinted on the human ~mind - sometimes for the purpose
1141 2, 171 | they are impressed on the mind wholly from without.~Aquin.:
1142 2, 171 | the prophetic vision the mind tends to the ~acceptance
1143 2, 171 | presented to the ~prophet's mind by means of sensible species -
1144 2, 171 | necessary ~when the prophet's mind is enlightened by an intellectual
1145 2, 171 | 1~Reply OBJ 2: When the mind is intent, in its act, upon
1146 2, 171 | movement of the prophetic mind results not from its own ~
1147 2, 171 | senses when the prophet's mind is led to judge or ~coordinate
1148 2, 171 | sense, but only when the mind ~is raised to the contemplation
1149 2, 171 | have seen speak their own mind, and are not thrown off
1150 2, 171 | of prophecy, unless the mind was brought into action,
1151 2, 171 | revelation the prophet's mind is moved by ~the Holy Ghost,
1152 2, 171 | agent. Now the prophet's mind is moved not only to apprehend ~
1153 2, 171 | For when the ~prophet's mind is moved to think or apprehend
1154 2, 171 | sometimes the prophet's mind is moved to speak something,
1155 2, 171 | sometimes the person whose mind is moved to ~utter certain
1156 2, 171 | Holy Ghost moves a man's mind to do something, sometimes ~
1157 2, 171 | that since the prophet's mind is a defective instrument, ~
1158 2, 172 | is the transport of the mind: ~thus Peter saw a vessel
1159 2, 172 | third by the eyes of the mind." Now these are not ~included
1160 2, 172 | which results from the mind being ~uplifted to certain
1161 2, 172 | pertains chiefly to the ~mind, as stated above (Q[173],
1162 2, 172 | 2~Moreover the prophet's mind is shown thereby to be more
1163 2, 172 | this proves the ~prophet's mind to have approached nearer
1164 2, 173 | attending, as ~when a person's mind wanders contrary to his
1165 2, 173 | faculty of nature that man's mind be thus uplifted in rapture
1166 2, 173 | himself by a dissipated mind and an unclean life; whereas
1167 2, 173 | mentis,' an aberration of the mind. This happens in two ways, ~
1168 2, 173 | earthly things or through the mind being rapt in ~heavenly
1169 2, 173 | Therefore rapture of the mind in ~heavenly things, being
1170 2, 173 | of ecstasy, not when the mind wanders through ~fear, but
1171 2, 173 | power, either because the ~mind is carried away to certain
1172 2, 173 | equally cause an aberration of mind; and all ~the more since
1173 2, 173 | upon him an ecstasy of ~mind." Now Peter, in his ecstasy,
1174 2, 173 | 1/1~Reply OBJ 1: Man's mind is rapt by God to the contemplation
1175 2, 173 | it is necessary that his mind's whole attention should
1176 2, 174 | prophecy consists in the mind itself being ~enlightened
1177 2, 174 | gift of prophecy, his own mind would not be edified (1 ~
1178 2, 174 | operation, ~not only to fill the mind with the prophetic light,
1179 2, 174 | is directed to God in his mind, ~which is more excellent
1180 2, 174 | prophecy, inasmuch as the mind is enlightened so as to
1181 2, 175 | in God enlightening the ~mind, on the part of which there
1182 2, 176 | hand, just as the prophet's mind is moved by divine ~inspiration
1183 2, 176 | is it possible for ~the mind of the miracle worker to
1184 2, 178 | to cling with our whole mind to the love of God and ~
1185 2, 178 | neighbor with the whole mind." Now ~all the moral virtues,
1186 2, 178 | xiv in Ezech.) that "the ~mind tramples on all cares and
1187 2, 178 | pleasures most of all ~weigh the mind down to sensible objects,
1188 2, 178 | meditation is the survey of the mind while occupied ~in searching
1189 2, 178 | truth: and cogitation is the mind's glance which is ~prone
1190 2, 178 | by the reason," when the mind is intent on ~things invisible
1191 2, 178 | to ~fix the eyes of his mind on the ray itself of incomprehensible
1192 2, 178 | habitation presseth down the mind that museth upon many things." ~
1193 2, 178 | world to the eyes of the mind."~Aquin.: SMT SS Q[180]
1194 2, 178 | says (Moral. v, 33): "The mind does not remain ~long at
1195 2, 179 | the contemplative life the mind's eye being ~purified one
1196 2, 179 | and ~on account of the mind's attention, since "brains
1197 2, 179 | since "brains avail when the mind is ~attentive" as Sallust
1198 2, 179 | to maintain ~an attentive mind in the contemplative life."
1199 2, 179 | Moral. ii, 3) that "the mind ~through its very weakness
1200 2, 180 | lest they ~should have a mind to pass the" fixed "limits
1201 2, 180 | in a certain liberty of ~mind. For Gregory says (Hom.
1202 2, 180 | obtains a certain freedom of mind, for it thinks not of temporal
1203 2, 180 | continues to gaze on the Divine mind, ~and less so when it stoops
1204 2, 180 | Compunct. Cordis.]): "His mind was so steeped in the love ~
1205 2, 180 | a certain stillness of ~mind, according to Ps. 45:11, "
1206 2, 180 | on the contrary, have the mind ~naturally pure and restful,
1207 2, 180 | some ~are so slothful of mind that if they chance to have
1208 2, 181 | Besides, the peace ~both of mind and of an earthly commonwealth
1209 2, 182 | the last end of the human mind, since "he ~that abideth
1210 2, 182 | you be perfect in the same mind [sensu], and in the ~same
1211 2, 182 | of whatever hinders the mind's affections from tending ~
1212 2, 182 | the preparedness of his mind. Now in the love of our ~
1213 2, 182 | through withdrawing his mind ~from the intention of reaching
1214 2, 184 | preserves the firmness of the mind in regard ~to most difficult
1215 2, 184 | the preparedness of the mind, so that one has ~to fulfil
1216 2, 184 | which contempt sets the mind against spiritual progress.~
1217 2, 184 | worldly things draws a man's mind to the love of ~them: hence
1218 2, 184 | enticing and distracting the ~mind. Hence it is written (Mt.
1219 2, 184 | sexual union hinders the mind from giving itself wholly
1220 2, 184 | of venery withdraws the mind from that perfect intentness
1221 2, 184 | so casts down the manly mind from its height as the ~
1222 2, 184 | of old had perfection of mind together ~with wealth and
1223 2, 184 | secondly, as quieting the human mind from outward solicitude,
1224 2, 185 | indicate your purity of ~mind, your coarse robe prove
1225 2, 185 | world, yet so that your ~mind be not inflated withal,
1226 2, 185 | himself: for just as a man's mind is ~uplifted by fine clothes,
1227 2, 186 | another way by the bent of his mind. Hence our Lord ~said to
1228 2, 186 | as regards their bent of ~mind, because they are occupied
1229 2, 186 | wine, that I might turn my mind to wisdom and might avoid
1230 2, 186 | vice." For it turns the mind away from lustful thoughts,
1231 2, 186 | great distraction to ~man's mind and hinders him from giving
1232 2, 186 | and apply their ~whole mind to a life of prayer, will
1233 2, 186 | action, we should bear in mind not temporal things which
1234 2, 186 | all, and give their ~whole mind to a life of prayer."~Aquin.:
1235 2, 186 | the preparedness of the mind.~Aquin.: SMT SS Q[188] A[
1236 2, 186 | have adhered with a pure mind. To some ~they seem to have
1237 2, 186 | account of his uncouthness of mind; and this is beast-like.
1238 2, 187 | will, for He teaches the mind by the merest touch." ~Again
1239 2, 187 | interior deliberation of the mind. Such a vow ~derives its
1240 2, 187 | comparison with a man ~who has a mind to build a tower, says that
1241 2, 187 | on the ~shoulders of the mind, Who commands us to shun
1242 3, 1 | 3): "This ~must be the mind of the faithful servant,
1243 3, 1 | friend: ~always bearing in mind the circumstances as well
1244 3, 2 | was. Yet we must bear in mind that not every individual
1245 3, 2 | considered in itself by the mind, ~or according as it is
1246 3, 2 | person," we must have in mind that even Nestorius ~spoke
1247 3, 2 | union of the beatified mind with God, which is by the
1248 3, 3 | abstract the Personality by our mind, ~the Nature cannot assume.
1249 3, 3 | Persons are ~abstracted by our mind, nevertheless there will
1250 3, 5 | Son of God assumed a human mind or intellect?~Aquin.: SMT
1251 3, 5 | God did not assume a human mind or ~intellect. For where
1252 3, 5 | s image, as regards his mind, as Augustine says (De ~
1253 3, 5 | there was no need of a human mind.~Aquin.: SMT TP Q[5] A[4]
1254 3, 5 | 1:9, is compared to the mind as the greater ~light to
1255 3, 5 | to the lesser; since our mind is a light, being as it
1256 3, 5 | there is ~no need of a human mind.~Aquin.: SMT TP Q[5] A[4]
1257 3, 5 | But the intellect or human mind is nothing ~carnal, either
1258 3, 5 | God did not assume a human mind.~Aquin.: SMT TP Q[5] A[4]
1259 3, 5 | went on to say that the mind was wanting to Christ's
1260 3, 5 | grace except through the mind. Hence it was especially ~
1261 3, 5 | especially ~necessary for the mind to be assumed. Hence Damascene
1262 3, 5 | had had a soul without a mind, He ~would not have had
1263 3, 5 | from an animal soul by the mind alone. Hence Augustine says (
1264 3, 5 | order to perfect the human mind it was necessary that ~the
1265 3, 5 | perfected. Now the intellect or mind of ~man is, as it were,
1266 3, 5 | presence of the Word the mind of man is perfected rather ~
1267 3, 6 | medium of the spirit or mind?~(3) Whether the soul was
1268 3, 6 | medium of the spirit or ~mind?~Aquin.: SMT TP Q[6] A[2]
1269 3, 6 | medium of the spirit or mind. For nothing is a medium
1270 3, 6 | medium of the spirit or mind.~Aquin.: SMT TP Q[6] A[2]
1271 3, 6 | assumable. But the spirit or mind is not more assumable than
1272 3, 6 | comes before its power - the mind. Therefore it would ~seem
1273 3, 6 | medium of the ~spirit or mind.~Aquin.: SMT TP Q[6] A[2]
1274 3, 6 | which ~is in respect of the mind that is called the spirit,
1275 3, 6 | renewed in the spirit of your mind." So, too, the intellect
1276 3, 7 | But a good ~quality of the mind is a virtue. Therefore Christ
1277 3, 7 | 18). Now we must bear in ~mind that no one can be called
1278 3, 7 | inasmuch as He dwells in the mind by ~charity. Now the mission
1279 3, 8 | not influence the rational mind ~interiorly, yet he beguiles
1280 3, 8 | Trinity alone dwells in the mind" (as is said De Eccles.
1281 3, 9 | species upon the angelic mind, as is ~clear from Augustine (
1282 3, 9 | proportioned to the human mind.~Aquin.: SMT TP Q[9] A[3]
1283 3, 9 | united to the beatified mind as an intelligible ~to an
1284 3, 9 | from being in the ~rational mind, intelligible species, proportioned
1285 3, 9 | 1~Reply OBJ 2: The human mind has two relations - one
1286 3, 9 | naturally ~move the human mind by virtue of the active
1287 3, 9 | insufficient for the human ~mind in itself, but that it behooved
1288 3, 9 | the relation of the human mind ~to phantasms; hence, another
1289 3, 11 | Now it must be borne in mind that in the human soul,
1290 3, 12 | species which are in his mind, but ~through sensible words,
1291 3, 12 | so likewise is the human mind to angelic minds. Now ~Christ'
1292 3, 12 | passions. Therefore His human mind was subject to the illuminations
1293 3, 15 | contemplation was ~so kept in the mind as not to overflow into
1294 3, 15 | contemplation remained in Christ's mind so as not to overflow ~into
1295 3, 15 | not ~signs of a disturbed mind, but of a master teaching."~
1296 3, 15 | evil blinds the eye of the mind, but anger that comes of
1297 3, 15 | zeal disturbs ~it." Now the mind's eye in Christ was neither
1298 3, 15 | tempered by reason, dims the mind's ~eye of him who contemplates.
1299 3, 15 | Hence, as the joy of His mind in ~contemplation did not
1300 3, 15 | fully enjoyed God in His mind. ~Therefore Christ was not
1301 3, 15 | nowise a wayfarer, since His mind enjoyed God ~although His
1302 3, 15 | to it, inasmuch as the mind sees and enjoys God; in
1303 3, 15 | before His passion Christ's mind saw God fully, ~and thus
1304 3, 15 | soul with ~regard to the mind, yet secondarily and, so
1305 3, 16 | Nevertheless, it must be borne in mind that in a proposition in
1306 3, 16 | must however be borne in mind that the term covered by
1307 3, 17 | Now it must be borne in ~mind that if there is a form
1308 3, 18 | But it must be borne in mind that sensuality or the sensual ~
1309 3, 18 | was enjoying God in His mind and had a passible body.
1310 3, 18 | Spirit was causing in His mind, He willed the passion,
1311 3, 19 | opinion, we must bear in mind ~that wherever there are
1312 3, 20 | 21): "We ~must bear in mind that we may not call it" (
1313 3, 20 | Yet it must be borne in mind that since this name "Christ"
1314 3, 21 | is ~the raising up of the mind to God." Now Christ's mind
1315 3, 21 | mind to God." Now Christ's mind needed no uplifting ~to
1316 3, 21 | uplifting ~to God, since His mind was always united to God,
1317 3, 21 | such sort as to bear in mind that He was our Teacher."~
1318 3, 21 | Orth. iii, 24), "the human mind of ~Christ did not need
1319 3, 21 | and in this sense the ~mind of Christ was always raised
1320 3, 23 | intelligible, as it was in the mind of the builder. In this
1321 3, 23 | begotten ~in the disciple's mind is likened to the word in
1322 3, 23 | likened to the word in the mind of the master. ~In this
1323 3, 24 | come anew into the Divine ~Mind. And we must needs admit
1324 3, 25 | twofold movement of the mind towards an image: one indeed
1325 3, 27 | regard the flesh but the mind. ~Consequently, though the
1326 3, 27 | fomes, but ~rather gave her mind a unity of purpose and disengaged
1327 3, 27 | miracles, was troubled in mind": that is to say, on the ~
1328 3, 28 | not only conceived in the mind without ~corruption, but
1329 3, 28 | but also proceeds from the mind without corruption. Wherefore ~
1330 3, 28 | brought forth, corrupt the mind; nor does God, the substantial ~
1331 3, 28 | thing previously in the mind: nor ~is there need that
1332 3, 28 | need that what was in the mind take place eventually, since ~
1333 3, 28 | he set sail: but that his mind was set on dining in port." ~
1334 3, 29 | to the virginity of her mind. Therefore ~she should not
1335 3, 30 | she should be informed in mind concerning Him, ~before
1336 3, 30 | But it was better that her mind should be preserved from ~
1337 3, 30 | Son of God not only in her mind, but in her bodily ~womb.
1338 3, 30 | it behooved not only her mind, but also her bodily senses ~
1339 3, 30 | and lose ~our presence of mind, when we are confronted
1340 3, 30 | remedy the ~disturbance of mind to which a man is subject."
1341 3, 30 | he purposed to lead her mind to consent. This he did
1342 3, 30 | Reply OBJ 1: To a humble mind nothing is more astonishing
1343 3, 30 | effective in drawing the mind's ~attention. Therefore
1344 3, 31 | Manicheans, being of a mind that admits ~of nought but
1345 3, 40 | whole soul, and our whole ~mind'; and partly visible, as
1346 3, 40 | anything is of the same mind as he ~who does it, according
1347 3, 41 | insinuating ~themselves into the mind under some specious pretext:
1348 3, 41 | then they come on ~the mind in such numbers as to drag
1349 3, 41 | at first he enticed his mind to consent to the eating
1350 3, 46 | But it must be borne in mind that a faculty of the soul
1351 3, 46 | human applause copy the mind and behavior of the one ~
1352 3, 55 | It must also be borne in mind that after His ~Resurrection
1353 3, 57 | at the right hand of God. Mind the things ~that are above,
1354 3, 57 | dignity, when we ~call to mind its dignity of union whereby
1355 3, 60 | conveys ~something else to the mind, besides the species which
1356 3, 60 | conveys ~something else to the mind, besides the species which
1357 3, 61 | things without a veil, his mind being taken up with the ~
1358 3, 61 | on them: for just as ~the mind was subject to God, so were
1359 3, 61 | the soul subject ~to the mind, and the body to the soul.
1360 3, 61 | proved to have a ~changeable mind, through issuing various
1361 3, 62 | subject of grace is the human mind, which is ~something spiritual.
1362 3, 62 | which is in the craftsman's mind. And it is thus that the
1363 3, 62 | grace nor a virtue of the mind. Therefore it seems that
1364 3, 62 | concept, of arousing the ~mind of the hearer. It is in
1365 3, 62 | it was apprehended by the mind, was able to ~justify them.
1366 3, 63 | conveys something ~else to the mind, besides the species which
1367 3, 64 | exercise of the act his mind be distracted by other matters, ~
1368 3, 66 | there be such a one with a mind so foreign to faith as to
1369 3, 66 | who were of the same ~mind as the Paulianists), "since
1370 3, 66 | Having weighed ~this in my mind again and again, I perceive
1371 3, 68 | should call his sins to mind and sorrow for them; since "
1372 3, 69 | not from a ~variety in the mind which is renewed by Baptism (
1373 3, 71 | may hear, and another's mind, that through others they
1374 3, 76 | distinguished by an operation of the mind.~Aquin.: SMT TP Q[76] A[
1375 3, 78 | art-form in the builder's mind is principally the ~form
1376 3, 78 | give ~My laws into their mind" (Heb. 8:8). But a sacrament
1377 3, 79 | approach to this sacrament with mind distracted ~through venial
1378 3, 80 | image that comes ~into the mind of a speaker may present
1379 3, 80 | may present itself to the mind of the sleeper, ~so that
1380 3, 80 | and distraction to the mind. On this account Jerome
1381 3, 80 | nor such ~distraction of mind as fornication, on account
1382 3, 80 | indigestion, ~for, if the mind be much disturbed, one becomes
1383 3, 82 | indeed any ~disease of the mind; and sometimes, on account
1384 3, 83 | Wherefore, ~calling to mind," etc. Fourthly, he asks
1385 3, 83 | but only for ~calling to mind the virtue of the cross,
1386 3, 83 | same applies if he calls to mind that he is under some ~excommunication;
1387 3, 83 | 2/2~But if he calls to mind any of the above facts previous
1388 3, 83 | many words cannot recall to mind all that ~he has said; unless
1389 3, 85 | give ~them to have such a mind, to fear Me?" And so the
1390 3, 86 | grace, the aversion of the mind from God is taken away ~
1391 3, 86 | removing ~the aversion of the mind from God. Nevertheless when
1392 3, 87 | because, by mortal sin, the mind through acting against ~
1393 3, 87 | venial sins, to which the mind is still actually ~attached,
1394 3, 90 | a ~simple quality of the mind. In like manner, it seems
1395 3, Note| always ~supreme. That the mind of the Angelic Doctor moved
1396 3, Note| realized and ~must be borne in mind when we read the Supplement,
1397 Suppl, 1 | continuity and ~solidity in his mind, therefore it is that the
1398 Suppl, 1 | sorrow and humility of mind, arising from remembrance
1399 Suppl, 1 | that it is "humility of the mind," because just as pride ~
1400 Suppl, 1 | just as pride ~makes the mind rigid, so is a man humbled,
1401 Suppl, 1 | leads him to ~give up his mind. Also the external manner
1402 Suppl, 2 | each sin that he calls to mind; but as regards its term,
1403 Suppl, 3 | of two past evils, the mind ~shrinks the more from that
1404 Suppl, 6 | when he calls his sins to mind, and chiefly when he is
1405 Suppl, 6 | soon as he makes up his mind to be baptized; and so he
1406 Suppl, 8 | satisfaction should bear them ~in mind.~Aquin.: SMT XP Q[8] A[7]
1407 Suppl, 9 | the sins that he calls to mind, and if he fails to ~do
1408 Suppl, 9 | sins which one calls to mind, so is there no ~confession
1409 Suppl, 10| when they are called to mind.~Aquin.: SMT XP Q[10] A[
1410 Suppl, 10| the sins that he calls to mind, is not insincere ~through
1411 Suppl, 10| sin when he calls it ~to mind. ~Aquin.: SMT XP Q[10] A[
1412 Suppl, 15| pray. Is he cheerful in mind? Let him sing." Therefore
1413 Suppl, 15| fasting, diseases ~of the mind, by prayer." Therefore no
1414 Suppl, 30| spiritual debility in the mind, which debility being ~removed,
1415 Suppl, 30| dispositions remain, the mind is not ~so easily prone
1416 Suppl, 31| cleanse from ~sickness of the mind and body. Therefore deacons
1417 Suppl, 32| For the healing of the mind is a more ~important effect
1418 Suppl, 32| body need ~to be healed in mind. Therefore this sacrament
1419 Suppl, 32| OBJ 2: Further, purity of mind is not less necessary to
1420 Suppl, 32| priest, to ~signify purity of mind. Therefore in this sacrament
1421 Suppl, 32| to receive purity of the mind, whereas ~those who are
1422 Suppl, 32| departing have to cleanse the mind. Hence the latter need ~
1423 Suppl, 32| in respect of which the mind's purity may ~be sullied.~
1424 Suppl, 40| the altar should have the mind uncovered. Therefore ~the
1425 Suppl, 40| head by shaving, lest their mind be hindered by temporal ~
1426 Suppl, 40| Divine ~things with the mind.~Aquin.: SMT XP Q[40] A[
1427 Suppl, 41| lower things distracts the mind so that ~it is not fit for
1428 Suppl, 41| intercourse wherein the mind is withheld by the intensity
1429 Suppl, 45| xxiv). It must be borne in mind that throughout the ~treatise
1430 Suppl, 47| is "the agitation of ~the mind occasioned by danger imminent
1431 Suppl, 47| fear is ~"agitation of the mind occasioned by imminent danger,"
1432 Suppl, 48| intercourse is a virgin ~in mind and body. Yet Blessed John
1433 Suppl, 48| marriage was a virgin both in mind and body. Therefore he did
1434 Suppl, 48| not the healing of ~the mind which the Church intends.
1435 Suppl, 65| general concepts ~of the mind in speculative matters.
1436 Suppl, 65| general concepts of the ~mind in speculative matters.
1437 Suppl, 65| is ever to be ~borne in mind before the secondary end.
1438 Suppl, 66| regards the virtue of ~the mind, but not as to the condition
1439 Suppl, 70| who is carried ~out of his mind, imaginatively, so are they
1440 Suppl, 71| as one bears the dead in mind and ~prays for them through
1441 Suppl, 71| something ~that recalls the mind [monens mentem], as Augustine
1442 Suppl, 74| guess-work of the human mind, which sometimes reaches
1443 Suppl, 79| derived from "animus" - the mind. Cf. FS, ~Q[50], A[1],3m;
1444 Suppl, 79| but ~more able to bear in mind the rules of his art concerning
1445 Suppl, 82| members will not hide one's mind ~from another's eyes, and
1446 Suppl, 82| derived from "animus" - the mind. Cf. FS, Q[50], A[1],3m;
1447 Suppl, 82| derived from "animus" - the mind. Cf. FS, Q[50], A[1]~,3m;
1448 Suppl, 83| but spiritually in the mind of the craftsman. On ~the
1449 Suppl, 84| recall all of our sins to ~mind."~Aquin.: SMT XP Q[87] A[
1450 Suppl, 84| all with one glance of the mind; ~and what is known generically
1451 Suppl, 85| accomplished only in the mind. Therefore this ~judgment
1452 Suppl, 85| mouth and not only in the mind.~Aquin.: SMT XP Q[88] A[
1453 Suppl, 85| them with ~the gaze of the mind, with wondrous rapidity,
1454 Suppl, 85| accomplished solely in the mind, ~the saying of Gregory
1455 Suppl, 86| temporal cares, lest the mind be hindered ~from the contemplation
1456 Suppl, 89| conceives ~something in his mind, this is not God but one
1457 Suppl, 89| sinning, carnal even in mind." Now through becoming carnal
1458 Suppl, 89| through becoming carnal in mind, "he ~thinks only of those
1459 Suppl, 89| only to the eyes of the mind, ~of which it is said: Blessed
1460 Suppl, 89| s ~image as regards his mind, and not as regards his
1461 Suppl, 89| he ~will see God with his mind and not with his flesh.~
1462 Suppl, 89| Reply OBJ 5: Although the mind that has become carnal cannot
1463 Suppl, 91| denotes refreshment of the mind. Therefore the blessed will ~
1464 Suppl, 91| good disposition of the mind, as in the ~case of shame
1465 Suppl, 92| to God ~according to the mind wherein is the image of
1466 Suppl, 92| soul are assigned to the mind.~Aquin.: SMT XP Q[95] A[
1467 Suppl, 92| made it impossible for the mind to be ~united to God by
1468 Suppl, 93| inasmuch as "they refresh the mind ~with genuine sweetness,"
1469 Suppl, 93| perpetual incorruption of mind and body is an object of
1470 Suppl, 93| because virginity of the mind may be restored, although ~
1471 Suppl, 93| together with integrity of the mind [*Cf. SS, ~Q[64], A[3],
1472 Suppl, 93| of God, that they have a mind to ~have a wife if they
1473 Suppl, 93| speaking the aureole is in the mind: since it is ~joy in the
1474 Suppl, 93| aureole is chiefly in the mind, but by a kind of overflow
1475 Suppl, 95| by the obstinacy of the ~mind.~Aquin.: SMT XP Q[98] A[
1476 Suppl, 95| either through blindness of mind, as ~heretics, or through
1477 Appen1, 2| fomes, ~sin results in the mind; wherefore even when the
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