1-500 | 501-1000 | 1001-1468
Part, Question
1 1, 1 | of ~the Holy Spirit (Is. 11:2). Therefore this doctrine
2 1, 2 | faith is of the unseen (Heb. 11:1). Therefore it cannot
3 1, 3 | broader than the sea" (Job 11:8,9). Therefore ~God is
4 1, 5 | number, and ~weight" (Wis. 11:21). And to these three
5 1, 7 | number, and weight" (Wis. 11:21).~Aquin.: SMT FP Q[7]
6 1, 8 | the Book of Wisdom (Wis. 11:21). ~Therefore there is
7 1, 11 | Aquin.: SMT FP Q[11] Out. Para. 1/1 - THE UNITY
8 1, 11 | degree one?~Aquin.: SMT FP Q[11] A[1] Thes. Para. 1/1~Whether "
9 1, 11 | being"?~Aquin.: SMT FP Q[11] A[1] Obj. 1 Para. 1/1 ~
10 1, 11 | being."~Aquin.: SMT FP Q[11] A[1] Obj. 2 Para. 1/1~OBJ
11 1, 11 | being."~Aquin.: SMT FP Q[11] A[1] Obj. 3 Para. 1/1~OBJ
12 1, 11 | being."~Aquin.: SMT FP Q[11] A[1] OTC Para. 1/1~On the
13 1, 11 | being."~Aquin.: SMT FP Q[11] A[1] Body Para. 1/1~I answer
14 1, 11 | being.~Aquin.: SMT FP Q[11] A[1] R.O. 1 Para. 1/1~Reply
15 1, 11 | quantity.~Aquin.: SMT FP Q[11] A[1] R.O. 2 Para. 1/1~Reply
16 1, 11 | principle."~Aquin.: SMT FP Q[11] A[1] R.O. 3 Para. 1/1~Reply
17 1, 11 | being."~Aquin.: SMT FP Q[11] A[2] Thes. Para. 1/1~Whether "
18 1, 11 | other?~Aquin.: SMT FP Q[11] A[2] Obj. 1 Para. 1/1~OBJ
19 1, 11 | multitude."~Aquin.: SMT FP Q[11] A[2] Obj. 2 Para. 1/1~OBJ
20 1, 11 | multitude."~Aquin.: SMT FP Q[11] A[2] Obj. 3 Para. 1/1~OBJ
21 1, 11 | many."~Aquin.: SMT FP Q[11] A[2] Obj. 4 Para. 1/1~OBJ
22 1, 11 | opposed.~Aquin.: SMT FP Q[11] A[2] OTC Para. 1/1~On the
23 1, 11 | other.~Aquin.: SMT FP Q[11] A[2] Body Para. 1/1~I answer
24 1, 11 | divided.~Aquin.: SMT FP Q[11] A[2] R.O. 1 Para. 1/1~Reply
25 1, 11 | versa.~Aquin.: SMT FP Q[11] A[2] R.O. 2 Para. 1/1~Reply
26 1, 11 | houses.~Aquin.: SMT FP Q[11] A[2] R.O. 3 Para. 1/1~Reply
27 1, 11 | sense.~Aquin.: SMT FP Q[11] A[2] R.O. 4 Para. 1/1~Reply
28 1, 11 | multitude.~Aquin.: SMT FP Q[11] A[3] Thes. Para. 1/1~Whether
29 1, 11 | is one?~Aquin.: SMT FP Q[11] A[3] Obj. 1 Para. 1/1~OBJ
30 1, 11 | 8:5).~Aquin.: SMT FP Q[11] A[3] Obj. 2 Para. 1/1~OBJ
31 1, 11 | not one.~Aquin.: SMT FP Q[11] A[3] OTC Para. 1/1~On the
32 1, 11 | 6:4).~Aquin.: SMT FP Q[11] A[3] Body Para. 1/3~I answer
33 1, 11 | exist.~Aquin.: SMT FP Q[11] A[3] Body Para. 2/3~Secondly,
34 1, 11 | principle. ~Aquin.: SMT FP Q[11] A[3] Body Para. 3/3~Thirdly,
35 1, 11 | is God.~Aquin.: SMT FP Q[11] A[3] R.O. 1 Para. 1/1~Reply
36 1, 11 | etc.~Aquin.: SMT FP Q[11] A[3] R.O. 2 Para. 1/1~Reply
37 1, 11 | is one.~Aquin.: SMT FP Q[11] A[4] Thes. Para. 1/1~Whether
38 1, 11 | supremely one?~Aquin.: SMT FP Q[11] A[4] Obj. 1 Para. 1/1~OBJ
39 1, 11 | one."~Aquin.: SMT FP Q[11] A[4] Obj. 2 Para. 1/1~OBJ
40 1, 11 | one."~Aquin.: SMT FP Q[11] A[4] Obj. 3 Para. 1/1~OBJ
41 1, 11 | one."~Aquin.: SMT FP Q[11] A[4] OTC Para. 1/1~On the
42 1, 11 | place."~Aquin.: SMT FP Q[11] A[4] Body Para. 1/1~I answer
43 1, 11 | degree.~Aquin.: SMT FP Q[11] A[4] R.O. 1 Para. 1/1~Reply
44 1, 11 | one."~Aquin.: SMT FP Q[11] A[4] R.O. 2 Para. 1/1~Reply
45 1, 11 | accident.~Aquin.: SMT FP Q[11] A[4] R.O. 3 Para. 1/1~Reply
46 1, 12 | once what it sees in God?~(11) Whether in the state of
47 1, 12 | Aquin.: SMT FP Q[12] A[11] Thes. Para. 1/1~Whether
48 1, 12 | Aquin.: SMT FP Q[12] A[11] Obj. 1 Para. 1/1~OBJ 1:
49 1, 12 | Aquin.: SMT FP Q[12] A[11] Obj. 2 Para. 1/1~OBJ 2:
50 1, 12 | Aquin.: SMT FP Q[12] A[11] Obj. 3 Para. 1/1~OBJ 3:
51 1, 12 | Aquin.: SMT FP Q[12] A[11] Obj. 4 Para. 1/1~OBJ 4:
52 1, 12 | Aquin.: SMT FP Q[12] A[11] OTC Para. 1/1~On the contrary,
53 1, 12 | Aquin.: SMT FP Q[12] A[11] Body Para. 1/1~I answer
54 1, 12 | Aquin.: SMT FP Q[12] A[11] R.O. 1 Para. 1/1~Reply
55 1, 12 | Aquin.: SMT FP Q[12] A[11] R.O. 2 Para. 1/1~Reply
56 1, 12 | Aquin.: SMT FP Q[12] A[11] R.O. 3 Para. 1/1~Reply
57 1, 12 | Aquin.: SMT FP Q[12] A[11] R.O. 4 Para. 1/1~Reply
58 1, 13 | participation, and by opinion?~(11) Whether this name, "Who
59 1, 13 | shown ~above (Q[12], AA[11],12) that in this life we
60 1, 13 | multiplied as ~shown above (Q[11], A[3]), it follows that
61 1, 13 | Aquin.: SMT FP Q[13] A[11] Thes. Para. 1/1~Whether
62 1, 13 | Aquin.: SMT FP Q[13] A[11] Obj. 1 Para. 1/1~OBJ 1:
63 1, 13 | Aquin.: SMT FP Q[13] A[11] Obj. 2 Para. 1/1~OBJ 2:
64 1, 13 | Aquin.: SMT FP Q[13] A[11] Obj. 3 Para. 1/1~OBJ 3:
65 1, 13 | Aquin.: SMT FP Q[13] A[11] OTC Para. 1/1~On the contrary,
66 1, 13 | Aquin.: SMT FP Q[13] A[11] Body Para. 1/4~I answer
67 1, 13 | Aquin.: SMT FP Q[13] A[11] Body Para. 2/4~First, because
68 1, 13 | Aquin.: SMT FP Q[13] A[11] Body Para. 3/4~Secondly,
69 1, 13 | Aquin.: SMT FP Q[13] A[11] Body Para. 4/4~Thirdly,
70 1, 13 | Aquin.: SMT FP Q[13] A[11] R.O. 1 Para. 1/1~Reply
71 1, 13 | Aquin.: SMT FP Q[13] A[11] R.O. 2 Para. 1/1~Reply
72 1, 13 | Aquin.: SMT FP Q[13] A[11] R.O. 3 Para. 1/1~Reply
73 1, 14 | has knowledge of evil?~(11) Whether He has knowledge
74 1, 14 | the knowledge of God" (Rm. 11:33). ~Aquin.: SMT FP Q[14]
75 1, 14 | Spirit of God" (1 Cor. 2:11).~Aquin.: SMT FP Q[14] A[
76 1, 14 | It is written (Prov. 15:11), "Hell and destruction
77 1, 14 | Aquin.: SMT FP Q[14] A[11] Thes. Para. 1/1~Whether
78 1, 14 | Aquin.: SMT FP Q[14] A[11] Obj. 1 Para. 1/1~OBJ 1:
79 1, 14 | Aquin.: SMT FP Q[14] A[11] Obj. 2 Para. 1/1~OBJ 2:
80 1, 14 | Aquin.: SMT FP Q[14] A[11] Obj. 3 Para. 1/1~OBJ 3:
81 1, 14 | Aquin.: SMT FP Q[14] A[11] OTC Para. 1/1~On the contrary,
82 1, 14 | Aquin.: SMT FP Q[14] A[11] Body Para. 1/4~I answer
83 1, 14 | Aquin.: SMT FP Q[14] A[11] Body Para. 2/4~Now some,
84 1, 14 | Aquin.: SMT FP Q[14] A[11] Body Para. 3/4~On the other
85 1, 14 | Aquin.: SMT FP Q[14] A[11] Body Para. 4/4~Therefore
86 1, 14 | Aquin.: SMT FP Q[14] A[11] R.O. 1 Para. 1/1~Reply
87 1, 14 | Aquin.: SMT FP Q[14] A[11] R.O. 2 Para. 1/1~Reply
88 1, 14 | Aquin.: SMT FP Q[14] A[11] R.O. 3 Para. 1/1~Reply
89 1, 14 | thoughts of men" ~(Ps. 93:11). But enunciable things
90 1, 16 | contrary, it is written (Ps. 11:2), "Truths are decayed
91 1, 16 | Whence a gloss on Ps. 11:2, "Truths are decayed from
92 1, 16 | contrary, It is written (Ps. 11:2),"Truths are decayed from
93 1, 19 | Whether God has free will?~(11) Whether the will of expression
94 1, 19 | The Apostle says (Eph. 1:11): "Who worketh all things ~
95 1, 19 | contrary, It is said (Wis. 11:26), "How could anything
96 1, 19 | contrary, It is said (Ps. 113:11): "God hath done all things, ~
97 1, 19 | Augustine says ~(Enchiridion 10,11): "Out of all things is
98 1, 19 | Aquin.: SMT FP Q[19] A[11] Thes. Para. 1/1~Whether
99 1, 19 | Aquin.: SMT FP Q[19] A[11] Obj. 1 Para. 1/1~OBJ 1:
100 1, 19 | Aquin.: SMT FP Q[19] A[11] Obj. 2 Para. 1/1~OBJ 2:
101 1, 19 | Aquin.: SMT FP Q[19] A[11] OTC Para. 1/1~On the contrary,
102 1, 19 | Aquin.: SMT FP Q[19] A[11] Body Para. 1/1~I answer
103 1, 19 | Aquin.: SMT FP Q[19] A[11] R.O. 1 Para. 1/1~Reply
104 1, 19 | Aquin.: SMT FP Q[19] A[11] R.O. 2 Para. 1/1~Reply
105 1, 19 | the Scripture ~says (Wis. 11:26). But the will of expression
106 1, 20 | A[2]~, ad 2; Q[19], A[11]). Whereas, those that do
107 1, 20 | as said before (Q[19], A[11]).~Aquin.: SMT FP Q[20]
108 1, 20 | contrary, It is said (Wis. 11:25): "Thou lovest all things
109 1, 21 | counsel of His will" (Eph. 1:11). Therefore ~justice cannot
110 1, 21 | shall be made him?" (Rm. 11:35). The other ~consists
111 1, 21 | contrary, it is said (Ps. 84:11): "Mercy and truth have
112 1, 22 | counsel of His will" ~(Eph. 1:11).~Aquin.: SMT FP Q[22] A[
113 1, 22 | Philosopher (Ethic. vi, ~5,9, 10,11): "Prudence is the right
114 1, 22 | been shown (Q[14], AA[6],11) that God knows all ~things,
115 1, 23 | man, according to (Wis. 11:25): "Thou ~lovest all things
116 1, 23 | says (De Verb. Ap. Serm. 11): "Those are chosen by God,
117 1, 23 | opinion where he says ~(Rm. 9:11,12): "For when they were
118 1, 23 | take thy crown," (Rev 3:11), ~Augustine says (De Corr.
119 1, 23 | for it is ~written (Dt. 1:11): "The Lord God adds to
120 1, 23 | been His ~counsellor?" (Rm. 11:34). Therefore predestination
121 1, 23 | without repentance" (Rm. 11:29).~Aquin.: SMT FP Q[23]
122 1, 24 | life, according to 2 Tim. 11:19: "The sure foundation ~
123 1, 26 | what has been said above (Q[11], A[3]). Therefore, since
124 1, 27 | only one divine nature (Q[11], A[4]~), it follows that
125 1, 30 | of the divine ~unity (Q[11], A[1]); for "one" signifies
126 1, 30 | treated of the divine unity (Q[11], A[2]).~Aquin.: SMT FP
127 1, 31 | Son but the Father" (Mt. ~11:27); which means that the
128 1, 32 | proceeds (De Trin. x, ~4; x, 11,12) to prove the trinity
129 1, 32 | things that appear not" (Heb. 11:1), and ~the same Apostle
130 1, 33 | as regards God (Q[13], A[11]), because the more special ~
131 1, 33 | as stated above (Q[13], A[11]). Therefore the ~more proper
132 1, 34 | Augustine says (De Trin. vii, 11): "As the Son is ~related
133 1, 34 | infers (Cont. Eunom. v, 11) that the ~Holy Ghost is
134 1, 34 | Augustine says (De Trin. vi, 11): "By Word we ~understand
135 1, 34 | Augustine says (De Trin. vii, 11): "Word and Son express ~
136 1, 35 | God, according to 1 Cor. ~11:7, "The man ought not to
137 1, 36 | will give to them" (Num. 11:17) and also "The ~Spirit
138 1, 36 | says (De Trin. xv, 17; v, 11), ~"Because the Holy Ghost
139 1, 39 | shown above (Q[3], A[7]; Q[11], A[4]). So, names which
140 1, 39 | Augustine says (De Trin. ~x, 11). So "use," whereby the
141 1, 43 | according ~to 1 Cor. 12:11: "One and the same Spirit
142 1, 44 | contrary, It is said (Rm. 11:36): "Of Him, and by Him,
143 1, 44 | and also it was shown (Q[11], AA[3],4) that subsisting
144 1, 46 | that appear not" (Heb. 11:1). But that God is ~the
145 1, 47 | appears from what precedes (Q[11], A[4]). Therefore He ~produces
146 1, 47 | Himself, as shown above ~(Q[11], A[3]; Q[21], A[1]). Hence
147 1, 48 | Augustine says (Enchir. 10,11) that the ~"admirable beauty
148 1, 48 | Augustine says (Enchir. 11), "God is so powerful ~that
149 1, 50 | said above (Q[30], A[3]; Q[11]).~Aquin.: SMT FP Q[50]
150 1, 57 | men, according to Ps. 90:11: "He hath given His angels ~
151 1, 57 | Apostle says (1 Cor. 2:11): "For what man knoweth
152 1, 57 | this fashion (1 Cor. ~2:11): "No one knoweth the things
153 1, 59 | Augustine says (De Trin. x, 11,12) that the image of ~the
154 1, 62 | of works," as is said Rm. 11:6. Therefore much less does ~
155 1, 63 | Augustine (De Civ. Dei x, 11): "There is a class of ~
156 1, 63 | Civ. Dei vii, 6,7; x, 9,10,11). ~For they said that all
157 1, 65 | Thus it is said (Wis. 14:11): "Creatures are turned
158 1, 65 | Thus the Apostle says (Heb. 11:3): "By faith ~we understand
159 1, 66 | relates (De Civ. Dei viii, ~11). But Rabbi Moses (Perplex.
160 1, 69 | says (Contr. Faust. ~xxii, 11), this word signifies the
161 1, 69 | abides" (Gen. ad lit. ii, 11). Others, again, ~hold that
162 1, 69 | Scripture says pointedly (Gn. 1:11): ~"Let the earth bring
163 1, 70 | holds (Gen. ad lit. ii, 11), or by giving them the ~
164 1, 77 | essentially": and ~(De Trin. x, 11), that "memory, understanding,
165 1, 77 | as Augustine (De Trin. x, 11; xiv, 7) places memory in
166 1, 39 | shown above (Q[3], A[7]; Q[11], A[4]). So, names which
167 1, 39 | Augustine says (De Trin. ~x, 11). So "use," whereby the
168 1, 43 | according ~to 1 Cor. 12:11: "One and the same Spirit
169 1, 45 | contrary, It is said (Rm. 11:36): "Of Him, and by Him,
170 1, 45 | and also it was shown (Q[11], AA[3],4) that subsisting
171 1, 47 | that appear not" (Heb. 11:1). But that God is ~the
172 1, 48 | appears from what precedes (Q[11], A[4]). Therefore He ~produces
173 1, 48 | Himself, as shown above ~(Q[11], A[3]; Q[21], A[1]). Hence
174 1, 49 | Augustine says (Enchir. 10,11) that the ~"admirable beauty
175 1, 49 | Augustine says (Enchir. 11), "God is so powerful ~that
176 1, 51 | said above (Q[30], A[3]; Q[11]).~Aquin.: SMT FP Q[50]
177 1, 58 | men, according to Ps. 90:11: "He hath given His angels ~
178 1, 58 | Apostle says (1 Cor. 2:11): "For what man knoweth
179 1, 58 | this fashion (1 Cor. ~2:11): "No one knoweth the things
180 1, 60 | Augustine says (De Trin. x, 11,12) that the image of ~the
181 1, 63 | of works," as is said Rm. 11:6. Therefore much less does ~
182 1, 64 | Augustine (De Civ. Dei x, 11): "There is a class of ~
183 1, 64 | Civ. Dei vii, 6,7; x, 9,10,11). ~For they said that all
184 1, 66 | Thus it is said (Wis. 14:11): "Creatures are turned
185 1, 66 | Thus the Apostle says (Heb. 11:3): "By faith ~we understand
186 1, 67 | relates (De Civ. Dei viii, ~11). But Rabbi Moses (Perplex.
187 1, 70 | says (Contr. Faust. ~xxii, 11), this word signifies the
188 1, 70 | abides" (Gen. ad lit. ii, 11). Others, again, ~hold that
189 1, 70 | Scripture says pointedly (Gn. 1:11): ~"Let the earth bring
190 1, 71 | holds (Gen. ad lit. ii, 11), or by giving them the ~
191 1, 76 | essentially": and ~(De Trin. x, 11), that "memory, understanding,
192 1, 76 | as Augustine (De Trin. x, 11; xiv, 7) places memory in
193 1, 77 | seems to say (De Anima ii, 11), the ~sense of touch is
194 1, 78 | distinct from the intellect?~(11) Whether the speculative
195 1, 78 | Augustine (De Trin. x, 11) places the intelligence
196 1, 78 | Augustine says (De Trin. x, 11) that "memory, ~understanding,
197 1, 78 | For Augustine (De Trin. x, 11) assigns to the soul memory, ~
198 1, 78 | to Augustine (De Trin. x, 11; xi, 7), memory, ~understanding,
199 1, 78 | Aquin.: SMT FP Q[79] A[11] Thes. Para. 1/1~Whether
200 1, 78 | Aquin.: SMT FP Q[79] A[11] Obj. 1 Para. 1/1~OBJ 1:
201 1, 78 | Aquin.: SMT FP Q[79] A[11] Obj. 2 Para. 1/1~OBJ 2:
202 1, 78 | Aquin.: SMT FP Q[79] A[11] Obj. 3 Para. 1/1~OBJ 3:
203 1, 78 | Aquin.: SMT FP Q[79] A[11] OTC Para. 1/1~On the contrary,
204 1, 78 | Aquin.: SMT FP Q[79] A[11] Body Para. 1/1~I answer
205 1, 78 | Aquin.: SMT FP Q[79] A[11] R.O. 1 Para. 1/1~Reply
206 1, 78 | Aquin.: SMT FP Q[79] A[11] R.O. 2 Para. 1/1~Reply
207 1, 78 | Aquin.: SMT FP Q[79] A[11] R.O. 3 Para. 1/1~Reply
208 1, 79 | and says (De Anima iii, 11) that the higher appetite ~
209 1, 80 | Philosopher (De Anima ii, 11). But suitable and ~harmful
210 1, 80 | Philosopher says (De Anima iii, 11), that "the higher appetite
211 1, 83 | says (De Doctr. Christ. ii, 11): "If those ~who are called
212 1, 85 | as is said De Anima iii, 11.~Aquin.: SMT FP Q[86] A[
213 1, 86 | Augustine says (De Trin. x, 11), "I understand that I ~
214 1, 86 | Augustine says (De Trin. x, 11), "I understand that I ~
215 1, 88 | appeared to Saul (1 ~Kgs. 28:11). But this could not be
216 1, 92 | glory] of man" (1 Cor. 11:7). Therefore, as woman
217 1, 92 | the Apostle says (1 Cor. 11:7) that "the man is the
218 1, 92 | Augustine (De Trin. x, 11) assigns the image of the ~
219 1, 93 | says (De Fide Orth. ii, 11). And ~Augustine says (De
220 1, 94 | as stated in Ethic. iii, 11.~~Aquin.: SMT FP Q[95] A[
221 1, 97 | says (De Fide Orth. ii, 11; ~iv, 25), the first man
222 1, 98 | Augustine says (De Civ. Dei xiv, 11), ~consists in the perfect
223 1, 101 | says (De Fide Orth. ii, 11): "Paradise was a ~divinely
224 1, 101 | says (De Fide Orth. ii, 11): "Paradise was ~permeated
225 1, 101 | says (De Fide Orth. ~ii, 11): "No irrational animal
226 1, 102 | proves (De ~Consol. iii, 11) from this, that, as all
227 1, 102 | it is written (Eccles. 9:11): "I saw that under the
228 1, 102 | Augustine says (De Civ. Dei v, 11): "Not only heaven ~and
229 1, 104 | Philosopher says (De Anima iii, 11), a general assertion does ~
230 1, 104 | nature, according to Job 10:11: "Thou hast clothed me ~
231 1, 105 | Philosopher says (De Anima iii, 11) that the higher ~appetite
232 1, 105 | of the Sentences (ii, D, 11) says that the superior
233 1, 106 | according to 1 Cor. 2:11: "What man knoweth the things
234 1, 107 | are born of women" (Mt. ~11:11). Hence the lesser angel
235 1, 107 | born of women" (Mt. ~11:11). Hence the lesser angel
236 1, 110 | Bede says (Super Matth. xv, 11), that, "the devil does ~
237 1, 110 | find the door" ~(Gn. 19:11). [*It is worth noting that
238 1, 112 | contrary, It is written (Ps. 90:11): "He hath given His angels ~
239 1, 112 | according to Ecclus. 33:11,12: "With ~much knowledge
240 1, 112 | Whence it is written (Mt. 4:11) that "angels came and ~
241 1, 113 | contrary, It is written (Mt. 4:11): "Then the devil left Him," ~
242 1, 114 | Augustine (De Civ. Dei x, 11). Much more ~therefore are
243 1, 114 | Augustine (De ~Civ. Dei x, 11) relates as having been
244 1, 116 | from Our Lord's words (Mt. 11:11): ~"There hath not risen
245 1, 116 | Our Lord's words (Mt. 11:11): ~"There hath not risen
246 1, 116 | Augustine (De Civ. Dei x, 11) and Chrysostom (Hom. ~xxviii
247 2, 1 | as it is written ~(Wis. 11:21), God disposes all things "
248 2, 3 | says (De Civ. Dei xix, 10,11), that man's happiness consists
249 2, 4 | contrary, It is written (Wis. 7:11): "All good things came
250 2, 5 | shown in the FP, Q[12], A[11]. Hence it is evident that
251 2, 5 | shall appear"; and (Wis. 7:11): "All good things came
252 2, 7 | further on (Q[18], AA[10],11; Q[73], A[7]). Thirdly,
253 2, 10 | stated in De ~Anima iii, 11. But as the universal reason
254 2, 11 | Aquin.: SMT FS Q[11] Out. Para. 1/1 - OF ENJOYMENT [*
255 2, 11 | possessed?~Aquin.: SMT FS Q[11] A[1] Thes. Para. 1/1~Whether
256 2, 11 | power?~Aquin.: SMT FS Q[11] A[1] Obj. 1 Para. 1/1~OBJ
257 2, 11 | intellect.~Aquin.: SMT FS Q[11] A[1] Obj. 2 Para. 1/1~OBJ
258 2, 11 | appetite.~Aquin.: SMT FS Q[11] A[1] Obj. 3 Para. 1/1~OBJ
259 2, 11 | power.~Aquin.: SMT FS Q[11] A[1] OTC Para. 1/1~On the
260 2, 11 | 4; and De Trin. x, ~10,11): "To enjoy is to adhere
261 2, 11 | power.~Aquin.: SMT FS Q[11] A[1] Body Para. 1/1~I answer
262 2, 11 | power.~Aquin.: SMT FS Q[11] A[1] R.O. 1 Para. 1/1~Reply
263 2, 11 | attained.~Aquin.: SMT FS Q[11] A[1] R.O. 2 Para. 1/1~Reply
264 2, 11 | the end.~Aquin.: SMT FS Q[11] A[1] R.O. 3 Para. 1/1~Reply
265 2, 11 | completed.~Aquin.: SMT FS Q[11] A[2] Thes. Para. 1/1~Whether
266 2, 11 | animals? ~Aquin.: SMT FS Q[11] A[2] Obj. 1 Para. 1/1~OBJ
267 2, 11 | enjoy.~Aquin.: SMT FS Q[11] A[2] Obj. 2 Para. 1/1~OBJ
268 2, 11 | enjoy.~Aquin.: SMT FS Q[11] A[2] Obj. 3 Para. 1/1~OBJ
269 2, 11 | animals.~Aquin.: SMT FS Q[11] A[2] OTC Para. 1/1~On the
270 2, 11 | pleasure."~Aquin.: SMT FS Q[11] A[2] Body Para. 1/2~I answer
271 2, 11 | knowledge.~Aquin.: SMT FS Q[11] A[2] Body Para. 2/2~Now
272 2, 11 | at all.~Aquin.: SMT FS Q[11] A[2] R.O. 1 Para. 1/1~Reply
273 2, 11 | enjoyment.~Aquin.: SMT FS Q[11] A[2] R.O. 2 Para. 1/1~Reply
274 2, 11 | last end.~Aquin.: SMT FS Q[11] A[2] R.O. 3 Para. 1/1~Reply
275 2, 11 | knowledge.~Aquin.: SMT FS Q[11] A[2] R.O. 4 Para. 1/1~Reply
276 2, 11 | use."~Aquin.: SMT FS Q[11] A[3] Thes. Para. 1/1~Whether
277 2, 11 | last end?~Aquin.: SMT FS Q[11] A[3] Obj. 1 Para. 1/1~OBJ
278 2, 11 | last end.~Aquin.: SMT FS Q[11] A[3] Obj. 2 Para. 1/1~OBJ
279 2, 11 | last end.~Aquin.: SMT FS Q[11] A[3] Obj. 3 Para. 1/1~OBJ
280 2, 11 | last end.~Aquin.: SMT FS Q[11] A[3] OTC Para. 1/1~On the
281 2, 11 | Augustine says (De Trin. x, 11): "A man does not enjoy ~
282 2, 11 | alone.~Aquin.: SMT FS Q[11] A[3] Body Para. 1/1~I answer
283 2, 11 | there.~Aquin.: SMT FS Q[11] A[3] R.O. 1 Para. 1/1~Reply
284 2, 11 | means.~Aquin.: SMT FS Q[11] A[3] R.O. 2 Para. 1/1~Reply
285 2, 11 | in them.~Aquin.: SMT FS Q[11] A[3] R.O. 3 Para. 1/1~Reply
286 2, 11 | enjoyment.~Aquin.: SMT FS Q[11] A[4] Thes. Para. 1/1~Whether
287 2, 11 | possessed?~Aquin.: SMT FS Q[11] A[4] Obj. 1 Para. 1/1~OBJ
288 2, 11 | possessed.~Aquin.: SMT FS Q[11] A[4] Obj. 2 Para. 1/1~OBJ
289 2, 11 | possessed.~Aquin.: SMT FS Q[11] A[4] Obj. 3 Para. 1/1~OBJ
290 2, 11 | possessed.~Aquin.: SMT FS Q[11] A[4] OTC Para. 1/1~On the
291 2, 11 | possessed.~Aquin.: SMT FS Q[11] A[4] Body Para. 1/1~I answer
292 2, 11 | intention.~Aquin.: SMT FS Q[11] A[4] R.O. 1 Para. 1/1~Reply
293 2, 11 | enjoyment.~Aquin.: SMT FS Q[11] A[4] R.O. 2 Para. 1/1~Reply
294 2, 11 | possessed.~Aquin.: SMT FS Q[11] A[4] R.O. 3 Para. 1/1~Reply
295 2, 12 | animals, as stated above (Q[11], A[2]). ~Therefore intention
296 2, 14 | for it ~is written (Eph. 1:11) that "He worketh all things
297 2, 16 | Augustine says (De Trin. x, 11): "To use is to apply to ~
298 2, 16 | animals, as stated ~above (Q[11], A[2]). Much more, therefore,
299 2, 16 | Augustine says (De Trin. x, 11): "Whoever enjoys, uses."
300 2, 16 | the ~will" (De Trin. x, 11). But the last end, more
301 2, 18 | species of good ~or evil?~(11) Whether every circumstance
302 2, 18 | Aquin.: SMT FS Q[18] A[11] Thes. Para. 1/1~Whether
303 2, 18 | Aquin.: SMT FS Q[18] A[11] Obj. 1 Para. 1/1~OBJ 1:
304 2, 18 | Aquin.: SMT FS Q[18] A[11] Obj. 2 Para. 1/1~OBJ 2:
305 2, 18 | Aquin.: SMT FS Q[18] A[11] Obj. 3 Para. 1/1~OBJ 3:
306 2, 18 | Aquin.: SMT FS Q[18] A[11] OTC Para. 1/1~On the contrary,
307 2, 18 | Aquin.: SMT FS Q[18] A[11] Body Para. 1/1~I answer
308 2, 18 | Aquin.: SMT FS Q[18] A[11] R.O. 1 Para. 1/1~Reply
309 2, 18 | Aquin.: SMT FS Q[18] A[11] R.O. 2 Para. 1/1~Reply
310 2, 18 | Aquin.: SMT FS Q[18] A[11] R.O. 3 Para. 1/1~Reply
311 2, 21 | It is written (Is. 3:10,11): "Say to the just man that ~
312 2, 25 | is, as stated ~above (Q[11], A[3], ad 3).~Aquin.: SMT
313 2, 28 | in De Tusc. Quaest. iii, 11 applies the term ~"ailment"
314 2, 30 | Philosopher says (Rhet. i, 11), "concupiscence is ~a craving
315 2, 30 | Philosopher ~declares (Rhet. i, 11). Therefore concupiscence
316 2, 30 | Philosopher (Ethic. iii, 11 and Rhetor. i, 11) ~distinguishes
317 2, 30 | iii, 11 and Rhetor. i, 11) ~distinguishes natural
318 2, 30 | Philosopher (Ethic. iii, 11) calls ~them "common" and "
319 2, 30 | Philosopher says ~(Rhet. i, 11) that the former concupiscences
320 2, 30 | also called (Ethic. iii, 11) "peculiar and ~acquired,"
321 2, 30 | calls "irrational" (Rhet. i, 11); or by apprehension together ~
322 2, 30 | calls "rational" ~(Rhet. i, 11).~Aquin.: SMT FS Q[30] A[
323 2, 31 | the ~Philosopher (Rhet. i, 11) "delight is a certain movement
324 2, 31 | Philosopher says (Rhet. i, 11). But all movement is in ~
325 2, 31 | Philosopher says (Rhet. i, 11) that "delight is a sensible ~
326 2, 31 | Philosopher says (Rhet. i, 11). But "of all the senses
327 2, 32 | Philosopher says (Rhet. i, 11), "pleasure consists ~in
328 2, 32 | objects of pleasure (Rhet. i, 11). Therefore operation is
329 2, 32 | Philosopher says (Rhet. i, 11). Therefore movement is ~
330 2, 32 | vii, 14 and Rhetor. i, 11). For as far as we who feel
331 2, 32 | Augustine says (Confess. iv, 11): ~"Thou wouldst not have
332 2, 32 | Philosopher says (Rhet. i, 11). Therefore doing ~good
333 2, 32 | as stated in Rhetor. ~i, 11. Therefore unlikeness, rather
334 2, 32 | Philosopher says (Rhet. i, 11) that wonder is the ~cause
335 2, 32 | as stated in Rhetor. i, 11.~Aquin.: SMT FS Q[32] A[
336 2, 33 | to the Apostle (2 Cor. ~6:11): "Our heart is enlarged."
337 2, 33 | Augustine says (Confess. iv, 11). In this way nearly all ~
338 2, 34 | as stated in Ethic. vii, 11. Moreover, Jerome ~says
339 2, 34 | for it is written (Ps. ~15:11): "Thou shalt fill me with
340 2, 34 | Philosopher says ~(Ethic. vii, 11) that "pleasure is the architect,"
341 2, 35 | is stated in Ethic. iii, 11.~Aquin.: SMT FS Q[35] A[
342 2, 35 | Philosopher states (Rhet. ii, 9,11). ~But these are not included
343 2, 36 | Philosopher says (Rhet. i, 11). ~Therefore desire is not
344 2, 37 | vii, 14: and ~(Ecclus. 11:29) it is stated that "the
345 2, 37 | is stated in Ethic. vii, 11 that "in the ~moment of
346 2, 37 | the Apostle says (2 Cor. 7:11): "Behold this self-same
347 2, 38 | Philosopher says (Ethic. ix, 11) that those who are ~in
348 2, 38 | twofold reason (Ethic. ix, 11). The first is because,
349 2, 38 | stated in De Anima iii, 11. Therefore, since joy and
350 2, 39 | as stated in Ethic. vii, 11, ~"though the prudent man
351 2, 44 | says (De Problem. xxii, ~11).~Aquin.: SMT FS Q[44] A[
352 2, 46 | Philosopher says (Ethic. v, 11), "metaphorically ~speaking
353 2, 52 | Q[52] A[1] Body Para. 1/11~I answer that, Increase,
354 2, 52 | Q[52] A[1] Body Para. 2/11~Now the perfection of a
355 2, 52 | Q[52] A[1] Body Para. 3/11~In this way, then, there
356 2, 52 | Q[52] A[1] Body Para. 4/11~In order that the truth
357 2, 52 | Q[52] A[1] Body Para. 5/11 ~Now these various dispositions
358 2, 52 | Q[52] A[1] Body Para. 6/11~But if we consider a quality
359 2, 52 | Q[52] A[1] Body Para. 7/11~Now it is possible to explain
360 2, 52 | Q[52] A[1] Body Para. 8/11~Secondly this may happen
361 2, 52 | Q[52] A[1] Body Para. 9/11~This same explanation is
362 2, 52 | Q[52] A[1] Body Para. 10/11~It is clear, therefore,
363 2, 52 | FS Q[52] A[1] Body Para. 11/11~We shall say further
364 2, 52 | Q[52] A[1] Body Para. 11/11~We shall say further on (
365 2, 55 | Augustine commenting on ~Jn. 15:11: "He shall do greater things
366 2, 55 | Serm. xv de Verb. Ap. 11]: "He who created thee without
367 2, 57 | Philosopher (Ethic. vi, ~9,10,11), who assigns these three
368 2, 63 | measure," as expressed in Wis. 11:21, man's good must needs
369 2, 65 | The Apostle says (Heb. 11:6): "Without faith it is ~
370 2, 67 | it is written (1 Cor. 3:11): "Other foundation no man ~
371 2, 67 | that appear ~not" (Heb. 11:1). Wherefore Augustine
372 2, 68 | quotes the words of Is. 11:2,3: "And the Spirit . . .
373 2, 68 | Christ, according to Is. 11:2,3, said that the virtues
374 2, 68 | meekness, according to ~Mt. 11:29: "Learn of Me, because
375 2, 68 | thus it is written (Is. 11:2,3): "The spirit . . .
376 2, 68 | in Him, as ~stated in Is. 11:2,3: "He upon Whom thou
377 2, 68 | authority of Holy Writ (Is. 11:2,3).~Aquin.: SMT FS Q[68]
378 2, 68 | heaven, according to Is. 11:9: "They ~shall not hurt,
379 2, 73 | Lord said to Pilate (Jn. 19:11): "He that hath ~delivered
380 2, 73 | Gregory says (Moral. xxxiii, 11) that carnal sins are ~of
381 2, 73 | Philosopher declares (Ethic. v, 11). Therefore kinship of the
382 2, 73 | persons with God" (Rm. 2:11). ~Therefore He does not
383 2, 74 | De Duabus Anim. x, 10,11). Therefore it is not the
384 2, 75 | says (De Duabus Anim. x, 10,11; Retract. i, ~9) that "the
385 2, 79 | it is written (Wis. 14:11): "The creatures of God
386 2, 79 | contrary, It is written (Wis. 11:25): "Thou . . . hatest
387 2, 80 | proves (De Lib. Arb. i, 11) that "nothing ~else than
388 2, 81 | sin, according to Apoc. 22:11: "He that is filthy, let
389 2, 85 | according to the Apostle (Rm. 8:11): "He . . ~. shall quicken . . .
390 2, 87 | Augustine says (De Civ. Dei xxi, 11) is it requisite for punishment
391 2, 88 | 18], A[5], ad 4; AA[10]~,11), when we were treating
392 2, 93 | the Apostle says (1 Cor. 2:11), "the things that are of
393 2, 93 | object, according to Job ~12:11: "Doth not the ear discern
394 2, 95 | Philosopher says (Ethic. vi, 11) that in such matters, "
395 2, 98 | the Apostle says (Rm. 5:11): "Sin, taking ~occasion
396 2, 98 | for it is written (Ex. 33:11): ~"The Lord spoke to Moses
397 2, 98 | believed, according to Rm. 4:11: ~hence even before David,
398 2, 99 | for this gloss on Heb. ~12:11: "Now all chastisement [
399 2, 99 | is written (Lev. ~19:2; 11:45): "You shall be holy,
400 2, 99 | Further, it is written (Dt. 11:1): "Love the Lord thy God,
401 2, 100 | comes under the precept?~(11) The distinction of other
402 2, 100 | Philosopher speaks ~(Ethic. v, 11) of a kind of metaphorical
403 2, 100 | contrary, The gloss on Mt. 5:11: "Blessed are ye when they
404 2, 100 | God, according to Ps. 45:11: "Be still and see that
405 2, 100 | believe that He is" ~(Heb. 11:6). Hence it needs no other
406 2, 100 | precept is given in Ex. 20:11: "In six days the Lord made
407 2, 100 | contrary, It is written (Wis. 11:21) that "God made all things, ~
408 2, 100 | Aquin.: SMT FS Q[100] A[11] Thes. Para. 1/1~Whether
409 2, 100 | Aquin.: SMT FS Q[100] A[11] Obj. 1 Para. 1/1~OBJ 1:
410 2, 100 | Aquin.: SMT FS Q[100] A[11] Obj. 2 Para. 1/1~OBJ 2:
411 2, 100 | Aquin.: SMT FS Q[100] A[11] Obj. 3 Para. 1/1~OBJ 3:
412 2, 100 | Aquin.: SMT FS Q[100] A[11] OTC Para. 1/1~On the contrary,
413 2, 100 | Aquin.: SMT FS Q[100] A[11] Body Para. 1/2~I answer
414 2, 100 | Aquin.: SMT FS Q[100] A[11] Body Para. 2/2~But since
415 2, 100 | it is written (Dt. 18:10,11): ~"Neither let there be
416 2, 100 | Aquin.: SMT FS Q[100] A[11] R.O. 1 Para. 1/1~Reply
417 2, 100 | Aquin.: SMT FS Q[100] A[11] R.O. 2 Para. 1/1~Reply
418 2, 100 | Aquin.: SMT FS Q[100] A[11] R.O. 3 Para. 1/1~Reply
419 2, 101 | abstinence from food ~(Lev. 11); and about refraining from
420 2, 101 | the ~Apostle says (Heb. 11:1): "The Law has [Vulg.: '
421 2, 101 | manifold laws"; and (Job 11:6): "That He might show
422 2, 101 | for it is written ~(Dt. 8:11): "Observe [Douay: 'Take
423 2, 102 | For it is written (Gn. 17:11): "You shall circumcise
424 2, 102 | it is written (1 Cor. 10:11) ~that "all (these things)
425 2, 102 | SMT FS Q[101] A[3] Obj. 11 Para. 1/1~OBJ 11: Further,
426 2, 102 | 3] Obj. 11 Para. 1/1~OBJ 11: Further, all sins agree
427 2, 102 | the Apostle says ~(Heb. 10:11) that the priest of the
428 2, 102 | wherefore it is written (Is. 1:11): "I desire not ~holocausts
429 2, 102 | An allusion to Col. ~2:11 (Textus Receptus)]. The
430 2, 102 | in the blood" (Lev. ~17:11,14): while fat is a sign
431 2, 102 | SMT FS Q[101] A[3] R.O. 11 Para. 1/1~Reply OBJ 11:
432 2, 102 | R.O. 11 Para. 1/1~Reply OBJ 11: Sins are more grievous
433 2, 102 | unfittingly ~commanded (Ex. 12:11) that they should eat the
434 2, 102 | the ~Apostle says (Col. 2:11): "You are circumcised"
435 2, 102 | Hence it is written (Col. ~2:11,12): "You are circumcised . . .
436 2, 102 | unclean according to Lev. 11 [*Cf. Dt. 14].~Aquin.: SMT
437 2, 102 | and further on ~(Dt. 22:11): "Thou shalt not wear a
438 2, 102 | SMT FS Q[102] A[6] Obj. 11 Para. 1/1~OBJ 11: Further,
439 2, 102 | 6] Obj. 11 Para. 1/1~OBJ 11: Further, piety is required
440 2, 102 | according to 1 Cor. 10:11: "All these things happened
441 2, 102 | wherefore we read (Mt. 15:11): "Not that which goeth
442 2, 102 | wherefore it is written (Prov. ~11:10): "The just regardeth
443 2, 102 | SMT FS Q[102] A[6] R.O. 11 Para. 1/2~Reply OBJ 11:
444 2, 102 | R.O. 11 Para. 1/2~Reply OBJ 11: Sorcerers and idolatrous
445 2, 102 | SMT FS Q[102] A[6] R.O. 11 Para. 2/2~The spiritual
446 2, 103 | according to 1 Cor. ~10:11: "All . . . things happened
447 2, 103 | saying of the Apostle (Col. 2:11, ~12): "You are circumcised
448 2, 103 | Jerome (Super Galat. ii, 11, ~seqq.) distinguished two
449 2, 103 | Scripture (viz. Gal. 2:11), wherein we must not hold
450 2, 103 | defileth a man" (Mt. 15:11); and that "nothing is to
451 2, 104 | according to 1 Cor. 10:11: "All . . . things happened
452 2, 105 | men," etc.; ~again (Num. 11:16): "Gather unto Me seventy
453 2, 105 | Ahias the Silonite (3 Kgs. 11:29, seqq.).~Aquin.: SMT
454 2, 105 | it is written (1 Kgs. 8:11): "This will ~be the right
455 2, 105 | Hence it is written (Osee 13:11): "I will give ~thee a king
456 2, 105 | is prescribed (Ex. 22:10,11) that when goods ~deposited
457 2, 105 | Augustine says (De Civ. Dei xxi, 11), "Tully writes ~that the
458 2, 105 | SMT FS Q[105] A[2] Obj. 11 Para. 1/1~OBJ 11: Further,
459 2, 105 | 2] Obj. 11 Para. 1/1~OBJ 11: Further, no punishment
460 2, 105 | property, as stated in Ex. 23:11 and Lev. 25:4.~Aquin.: SMT
461 2, 105 | it is enacted (Dt. ~24:10,11): "When thou shalt demand
462 2, 105 | SMT FS Q[105] A[2] R.O. 11 Para. 1/1~Reply OBJ 11:
463 2, 105 | R.O. 11 Para. 1/1~Reply OBJ 11: Dumb animals were ordered
464 2, 105 | virtuous woman" (Ruth 3:11): ~although it may be said
465 2, 106 | persons with God" ~(Rm. 2:11). But "all" men "have sinned
466 2, 107 | God," according to Heb. 11:6. ~But the faith of olden
467 2, 107 | eternal, according to Heb. 11:16: "But now they desire
468 2, 107 | faith, according to Heb. 11:39: ~"All were [Vulg.: '
469 2, 107 | the Apostle says (Heb. 11:26) that he esteemed "the
470 2, 107 | different kinds of foods (Mt. 15:11): "Not that which goeth
471 2, 107 | contrary, It is written (Mt. 11:28): "Come to Me, all you
472 2, 108 | little further on ~(Dt. 28:11): "He will make thee abound
473 2, 109 | for it is written (Mt. 7:11) that God gives His good
474 2, 110 | things that are" ~(Wis. 11:25), and thereby gives things
475 2, 111 | both are ~said in Ps. 58:11: "His mercy shall prevent
476 2, 112 | it is ~written (Ecclus. 11:23): "It is easy in the
477 2, 112 | certainty, according to Job 9:11: "If He ~come to me, I shall
478 2, 113 | metaphorically speaking" ~(Ethic. v, 11). Now this justice may be
479 2, 113 | faith, according to Heb. 11:6: "He that cometh to God
480 2, 114 | hence it is written (Rm. 11:35): "Who hath first given
481 2, 114 | expresses aptly saying (Rm. ~11:35): "Who hath first given
482 2, 114 | as the Apostle says (Rm. 11:6), "if by ~grace, it is
483 2, 114 | Tract. xliv in Joan.] on Jn. 11:31, ~"Now we know that God
484 2, 1 | The Apostle says (Heb. 11:1) that "faith is the ~evidence
485 2, 1 | to see, according to Heb. 11:2: "Faith is the substance
486 2, 1 | the Apostle declares (Heb. 11:6).~Aquin.: SMT SS Q[1]
487 2, 1 | as the Apostle says (Heb. 11:1), "faith is the ~substance
488 2, 1 | of man, according to Heb. 11: "He that ~cometh to God,
489 2, 1 | the Apostle says (Heb. ~11:13): "All these died according
490 2, 1 | As the Apostle says (Heb. 11:6), "he that cometh to God, ~
491 2, 2 | false, ~according to Job 12:11: "Doth not the ear discern
492 2, 2 | contrary, It is written (Heb. 11:6): "Without faith it is ~
493 2, 2 | contrary, It is written (Heb. 11:6): "He that cometh to God,
494 2, 2 | Christ, Who said of him (Mt. 11:11) that ~"there hath not
495 2, 2 | Who said of him (Mt. 11:11) that ~"there hath not risen
496 2, 2 | since he asked Christ (Mt. 11:3): "Art Thou He that ~art
497 2, 2 | Limbo, ~according to Zach. 9:11: "Thou also, by the blood
498 2, 2 | truth, as stated in Job ~35:11: "Who teacheth us more than
499 2, 2 | For the Apostle says (Heb. 11:6): "He that ~cometh to
500 2, 2 | contrary, It is written (Heb. 11:33) that the saints "by
1-500 | 501-1000 | 1001-1468 |