1-500 | 501-1000 | 1001-1459
Part, Question
501 2, 8 | it seems ~that there are three acts of the will in reference
502 2, 8 | intention. Concerning the first, three things must be ~considered: (
503 2, 8 | the first head there are three points of inquiry:~(1) Whether
504 2, 13 | to the means. ~There are three of them: to choose, to consent,
505 2, 19 | matter, some distinguished three kinds of ~actions: for some
506 2, 20 | seemingly, may ~happen in three ways. First in point of
507 2, 22 | OF THE SOUL'S PASSIONS (THREE ARTICLES)~We must now consider
508 2, 22 | the first head there are three points of inquiry:~(1) Whether
509 2, 22 | word "passive" is used in three ways. First, in a ~general
510 2, 22 | is generated. In these ~three ways it happens that passions
511 2, 23 | drawing it to itself, it does ~three things in the patient. Because,
512 2, 23 | concupiscible faculty there are ~three couples of passions; viz.
513 2, 23 | In like manner there are three groups in the irascible ~
514 2, 26 | Para. 3/3~Concerning love, three points must be considered: (
515 2, 26 | Para. 2/2~Moreover these three express act in different
516 2, 29 | 2/2~Now it may happen in three ways that some particular
517 2, 31 | the consideration of the ~three things needed for pleasure,
518 2, 31 | are more ~vehement, for three reasons. First, because
519 2, 32 | Para. 1/2~I answer that, Three things are requisite for
520 2, 32 | and in respect of these ~three, movement is pleasant, as
521 2, 32 | cause pleasure to us in three ways. First, from the fact
522 2, 32 | another may give pleasure in three ways. ~First, in consideration
523 2, 33 | hinder the use of reason in three ~ways. First, by distracting
524 2, 33 | for instance that the three angles of a ~triangle are
525 2, 34 | FP, Q[5], A[6] there are three kinds of good: the virtuous,
526 2, 35 | seeks pleasure: and this for three reasons. First, on the part
527 2, 40 | Youth is a cause of hope for three reasons, as the ~Philosopher
528 2, 40 | Rhet. ii, 12: and these three reasons may be ~gathered
529 2, 40 | may be ~gathered from the three conditions of the good which
530 2, 41 | faculty of resistance in three ways. First by reason of
531 2, 46 | 16) unsuitably ~assigns three species of anger - "wrath," "
532 2, 46 | from accidents. But these three ~are diversified in respect
533 2, 46 | Gregory (Moral. xxi, 4) gives three degrees of anger, ~namely, "
534 2, 46 | speech," corresponding to the three degrees mentioned by ~Our
535 2, 46 | anger. This ~happens in three ways. First from facility
536 2, 47 | slight. For slight ~is of three kinds, as stated in Rhet.
537 2, 47 | anger are reduced to these three. Two reasons may be ~assigned
538 2, 47 | injury is done to another in three ways: namely, through ~ignorance,
539 2, 49 | parts: but this happens in three ways, as the Philosopher
540 2, 49 | disposed to something else, three ~conditions are necessary.
541 2, 52 | THE INCREASE OF HABITS (THREE ARTICLES)~We have now to
542 2, 52 | under which head there ~are three points of inquiry:~(1) Whether
543 2, 53 | CORRUPTED OR DIMINISHED (THREE ARTICLES)~We must now consider
544 2, 53 | under this ~head there are three points of inquiry:~(1) Whether
545 2, 54 | specifically distinct in respect of three things. ~First, in respect
546 2, 56 | that, It can be proved in three ways that virtue belongs
547 2, 56 | says (Ethic. ii, 4) that three things ~are required for
548 2, 57 | virtues?~(2) Whether they are three, namely, wisdom, science
549 2, 57 | 1~Whether there are only three habits of the speculative
550 2, 57 | unfitting to distinguish three virtues of the ~speculative
551 2, 57 | Ethic. vi, 1) reckons these three ~alone as being intellectual
552 2, 57 | the point aright, these three virtues are ~distinct, not
553 2, 57 | Invent. Rhet. iii) mentions three other parts of prudence;
554 2, 57 | 10,11), who assigns these three virtues as being annexed
555 2, 57 | highest act. Now there ~are three acts of reason in respect
556 2, 57 | and the like. But the ~three first names are, in a fashion,
557 2, 59 | passion. This is clear for three ~reasons. First, because
558 2, 59 | of the wise man there are three {eupatheiai}, i.e. ~"three
559 2, 59 | three {eupatheiai}, i.e. ~"three good passions," in place
560 2, 59 | passions," in place of the three disturbances: viz. instead ~
561 2, 60 | virtue about ~all these three, viz. temperance. Therefore
562 2, 60 | 1/1~Reply OBJ 3: Those three passions are directed to
563 2, 61 | distinction from the other three, inasmuch as discretion ~
564 2, 61 | reason; whereas the other three imply a certain ~share of
565 2, 61 | distinct from the other three virtues: but these would
566 2, 62 | not fittingly ~reckoned as three theological virtues. For
567 2, 62 | faith, hope, charity, these three."~Aquin.: SMT FS Q[62] A[
568 2, 66 | and of sex. ~And so these three virtues, together with prudence,
569 2, 66 | faith, hope, charity, these three; but the greatest of these
570 2, 66 | its object. Now, since the three theological ~virtues look
571 2, 67 | knowledge can be imperfect in three ways: first, on the ~part
572 2, 67 | whole is denoted by these three, but not under the same ~
573 2, 68 | seven sons of Job, from the three ~theological virtues, which,
574 2, 68 | are signified by Job's three ~daughters. He also distinguishes (
575 2, 68 | understanding and counsel, and three to the appetite, viz. fortitude, ~
576 2, 68 | gift, so ought the other three.~Aquin.: SMT FS Q[68] A[
577 2, 68 | gifts correspond to these three virtues, ~as being derived
578 2, 68 | Q[62], A[1]), there are ~three kinds of virtues: for some
579 2, 69 | held to consist ~in one of three things: for some have ascribed
580 2, 69 | See Q[3]]. ~Now these three kinds of happiness stand
581 2, 69 | beatitudes in relation to the three kinds of happiness ~indicated
582 2, 69 | above (A[3]). For the first three beatitudes concerned the ~
583 2, 69 | the rewards of the first three beatitudes correspond to ~
584 2, 70 | which holy men distinguish ~three evangelical fruits according
585 2, 70 | fruits according to the three degrees of virtue: and ~
586 2, 70 | virtue: and ~they speak of three degrees, because the perfection
587 2, 71 | Body Para. 2/2~Accordingly three things are found to be contrary
588 2, 71 | 1/1~Reply OBJ 1: These three things are contrary to virtue,
589 2, 72 | one another. But these three kinds of sin are not opposed
590 2, 72 | fittingly divided into these three.~Aquin.: SMT FS Q[72] A[
591 2, 72 | divided according to these three.~Aquin.: SMT FS Q[72] A[
592 2, 72 | specifically in respect of these three. For it is evident from ~
593 2, 72 | same applies to the numbers three and four.~Aquin.: SMT FS
594 2, 72 | Trin. xii, 12) describes three ~stages of sin, of which
595 2, 72 | to the deed." Now these three belong to the sin of ~thought.
596 2, 72 | human race ~is subject to three kinds of sin, for when we
597 2, 72 | sins are divided into these three, viz. sins of ~thought,
598 2, 72 | deed. Consequently ~these three differ in respect of the
599 2, 72 | it is evident that these three belong to the one complete ~
600 2, 72 | however, divided into ~three stages, viz. of cogitation,
601 2, 73 | other ~things being equal. Three reasons may be assigned
602 2, 73 | circumstances. This happens in three ways. First, in so far ~
603 2, 73 | considered on ~the part of these three.~Aquin.: SMT FS Q[73] A[
604 2, 74 | disposition may be related in three ways to that to which ~it
605 2, 75 | might be a cause of sin in three ways, either by moving the
606 2, 77 | cause of every sin?~(5) Of three causes mentioned in 1 Jn.
607 2, 77 | Now it hinders him in ~three ways. First, by way of distraction,
608 2, 77 | wickedness." ~Therefore these three are causes of sin.~Aquin.:
609 2, 77 | can be ~reduced to these three: since all the passions
610 2, 77 | A sin may be venial in three ways. First, through its ~
611 2, 78 | committed through passion, for three reasons. First, because,
612 2, 80 | understood as moving the will in ~three ways. First, the object
613 2, 80 | reason. But in none of ~these three ways can anything be the
614 2, 83 | original sin regards these ~three chiefly, viz. the generative
615 2, 83 | by original sin, ~these three are said specially to be
616 2, 84 | pride is to be taken in three ways. First, as ~denoting
617 2, 85 | Augustine, includes the three wounds affecting the appetitive
618 2, 85 | for it is owing to these ~three that a man finds it difficult
619 2, 85 | iii) that "where ~these three abound, the good is great;
620 2, 85 | Body Para. 3/4~The first three objections argue on the
621 2, 85 | matter; while the ~other three argue on the side of the
622 2, 87 | punishment ~corresponding to the three orders to which the human
623 2, 87 | of sin accidentally in ~three ways. First, when one sin
624 2, 88 | sin may be ~understood in three ways. First, so that the
625 2, 89 | suitably ~designated by these three.~Aquin.: SMT FS Q[89] A[
626 2, 89 | there are many more than three differences and degrees ~
627 2, 89 | unsuitably comprised under these three.~Aquin.: SMT FS Q[89] A[
628 2, 89 | A[5]). ~Therefore these three signify venial sins.~Aquin.:
629 2, 89 | things ~are comprised under three, the beginning, the middle,
630 2, 89 | venial sins are reduced to three, viz. to ~"wood," which
631 2, 90 | Concerning law in general three points offer themselves
632 2, 91 | in ~connection with the three conditions pertaining to
633 2, 92 | same. Therefore the other three are superfluous.~Aquin.:
634 2, 92 | A[4]). Again there are ~three kinds of human acts: for,
635 2, 94 | Ethic. ii, 5), "there are three things in the soul: ~power,
636 2, 94 | the soul ~besides these three: there are acts; thus "to
637 2, 94 | is true for all that the three angles of a triangle ~are
638 2, 95 | by judges": and ~this for three reasons. First, because
639 2, 95 | expressed the quality of law in three conditions, saying that "
640 2, 95 | law, lays down, at first, three ~conditions; viz. that it "
641 2, 95 | him are reduced to these three. ~For it is called virtuous
642 2, 96 | i.e. ~positive law, into three parts. For some things are
643 2, 99 | must therefore distinguish three kinds of precept in the
644 2, 100 | qu. lxxi) distinguishes three precepts as referring ~to
645 2, 100 | Thus he distinguishes ~three precepts as referring to
646 2, 100 | Body Para. 2/4~Now man owes three things to the head of the
647 2, 100 | A[5] Body Para. 4/4~The three precepts that direct man
648 2, 100 | seeth not?" But the first three precepts ~belong to the
649 2, 100 | mode of ~virtue consists in three things, as the Philosopher
650 2, 100 | Now of these there are three ~grades: for some are most
651 2, 102 | 1/1~OBJ 2: Further, only three kinds of quadrupeds were
652 2, 102 | that not ~only of these three should sacrifices have been
653 2, 102 | Reply OBJ 8: There were three kinds of sacrifices. There
654 2, 102 | sacrifices were divided into ~three parts: for one part was
655 2, 102 | as many broad . . . and three ~cubits high . . . and thou
656 2, 102 | the aforesaid time; for three reasons assigned by Rabbi ~
657 2, 102 | that tabernacle contained three things, ~viz. "the ark of
658 2, 102 | the propitiatory. ~These three things denote three things
659 2, 102 | These three things denote three things in that higher world:
660 2, 102 | represented, by means of the three things it contained, the
661 2, 102 | things it contained, the three things ~of greatest import
662 2, 102 | sustenance. Or else these three things signified the three
663 2, 102 | three things signified the three Divine ~attributes, viz.
664 2, 102 | Divine mercy. Again, these three things ~were represented
665 2, 102 | present world, also contained ~three things, viz. the "altar
666 2, 102 | towards the south. These three things ~seem to correspond
667 2, 102 | seem to correspond to the three which were enclosed in the
668 2, 102 | giving of ~the Law. The other three feasts were kept in the
669 2, 102 | holy" (Lev. 23:36). These three feasts followed immediately
670 2, 102 | 2/3~In regard to both, three things were necessary. The
671 2, 102 | pertaining to His weakness. Three things were added, viz. "
672 2, 102 | charity; ~for it is by these three that we should cling to
673 2, 102 | In this rite, moreover, three liquids were ~employed:
674 2, 102 | power and dignity. Hence three ~things were done in the
675 2, 102 | the ~fruits of the first three years as unclean: for in
676 2, 102 | the trees bear fruit in three years' time; those trees,
677 2, 102 | the fact that after the ~three states of the Law (the first
678 2, 103 | fittingly distinguished three periods of time. One was
679 2, 105 | possible that not only two, but three or more, ~should agree to
680 2, 105 | in the mouth of two or three witnesses every word shall ~
681 2, 105 | witnesses, viz. two or three: and it appointed certain
682 2, 105 | of the possessors. These three points were provided for
683 2, 105 | quite possible for two or three ~witnesses to agree to a
684 2, 105 | Persons; and sometimes as three: as Augustine observes on
685 2, 105 | This was brought about in three ways. In ~the first place
686 2, 105 | For the Jews were offered three opportunities of ~peaceful
687 2, 105 | citizen except after two or three generations, as the Philosopher
688 2, 106 | without any mercy under two or three ~witnesses. How much more,
689 2, 106 | Para. 1/3~I answer that, Three reasons may be assigned
690 2, 107 | the precepts of the Law in three ways. First, by explaining ~
691 2, 108 | Lord partly fulfilled only ~three of them: as regards, namely,
692 2, 108 | only in respect of these three works, and of no ~other
693 2, 108 | and this in respect of three precepts. For they thought
694 2, 108 | goods may be reduced to three - honors, riches, ~and pleasures;
695 2, 108 | human glory. And He mentions three works, to which all others ~
696 2, 108 | And He mentions ~these three specifically, as they hold
697 2, 108 | human life, consist ~in three things: viz. in external
698 2, 108 | perfection is based on these ~three: since riches are renounced
699 2, 108 | may be reduced to these three general and perfect ~counsels.~
700 2, 109 | manifest that none of these three can be restored except by ~
701 2, 109 | Perseverance is taken in three ways. First, to signify
702 2, 110 | grace is ~usually taken in three ways. First, for anyone'
703 2, 110 | for benefits. Of these three the ~second depends on the
704 2, 110 | before all to be ~one of the three theological virtues. But
705 2, 111 | above reason. Now for this three things are required: ~first,
706 2, 111 | Now as regards the first, three things are necessary, as
707 2, 112 | I answer that, There are three ways of knowing a thing:
708 2, 113 | thing is moved by another, ~three things are required: first,
709 2, 113 | works it is usual to find three things: the ~first is on
710 2, 1 | Leonine Edition reads: The Three ~Persons, the omnipotence
711 2, 1 | majesty of the Godhead, three things are proposed ~to
712 2, 1 | of the Persons, to which three ~articles refer, corresponding
713 2, 1 | refer, corresponding to the three Persons; and thirdly, the ~
714 2, 1 | include in one article the ~three about the three Persons;
715 2, 1 | article the ~three about the three Persons; because we have
716 2, 1 | have one knowledge of the three ~Persons: while they divide
717 2, 1 | referred one article to the three ~Persons. Since, however,
718 2, 1 | way, we may distinguish three articles about the three
719 2, 1 | three articles about the three Persons. ~For Arius believed
720 2, 2 | To think" can be taken in three ways. First, in a ~general
721 2, 2 | unreasonable to say that there are three acts of faith.~Aquin.: SMT
722 2, 2 | faith can be ~considered in three ways. For, since "to believe"
723 2, 2 | 1/2~Reply OBJ 1: These three do not denote different
724 2, 2 | by ~reason: and this for three motives. First, in order
725 2, 4 | change, whereas the ~other three intellectual virtues, viz.
726 2, 4 | more certain ~than those three virtues, because it is founded
727 2, 4 | whereas the aforesaid three virtues are based on human
728 2, 4 | objects of the aforesaid three virtues are not. ~Since,
729 2, 4 | for us. Likewise if these three be taken as ~gifts received
730 2, 5 | instance that ~there are three Persons in God, and so forth.~
731 2, 8 | such as the mystery to three ~Persons in one God, and
732 2, 8 | Objections: for the first three ~argue in reference to perfect
733 2, 8 | gift of understanding and ~three of the others, viz. piety,
734 2, 8 | cognitive power, while the three ~belong to the appetitive
735 2, 8 | understanding and the remaining ~three, viz. wisdom, knowledge,
736 2, 10 | general way, reckon these three as species of unbelief.~
737 2, 10 | offered for ~sale within three months. Nor does the Church
738 2, 12 | according to some, there are three kinds of blasphemy. ~The
739 2, 12 | in this way ~divided into three species: since to affirm
740 2, 13 | Para. 1/4~I answer that, Three meanings have been given
741 2, 13 | slain on that day about ~three and twenty thousand men" (
742 2, 14 | KNOWLEDGE AND UNDERSTANDING (THREE ARTICLES)~We must now consider
743 2, 14 | under this head there are three ~points of inquiry:~(1)
744 2, 15 | Para. 1/4~I answer that, Three things may be considered
745 2, 16 | Moral. i, 33) that the three daughters of ~Job signify
746 2, 16 | daughters of ~Job signify these three virtues, faith, hope and
747 2, 16 | Moral. i, ~16) that the three virtues are faith, hope,
748 2, 18 | 1/1~Reply OBJ 4: These three fears regard punishment
749 2, 21 | all ~the virtues are the three theological virtues, viz.
750 2, 22 | Ethic. viii, 3) there are ~three kinds of friendship, directed
751 2, 22 | faith, ~hope, charity, these three." Therefore charity is a
752 2, 22 | and in ~this way there are three species of friendship, namely
753 2, 23 | unfeigned faith." Now these three have reference to human
754 2, 23 | of a form may be fixed in three ~ways: first by reason of
755 2, 23 | he can. This happens in three ways. First, so that a man'
756 2, 23 | rightly distinguished into three degrees, beginning, ~progress,
757 2, 23 | unfitting to distinguish three degrees of charity, ~beginning,
758 2, 23 | perfect. Therefore there are three degrees of charity.~Aquin.:
759 2, 23 | comprised in the aforesaid three, even as every ~division
760 2, 23 | things is included in these three - the beginning, ~the middle,
761 2, 23 | accordingly, consider charity in three ways: ~first on the part
762 2, 24 | out of ~charity; and for three reasons. Two of these reasons
763 2, 24 | Writ, ~may be understood in three ways: first, by way of prediction,
764 2, 24 | enemies may be understood in three ways. ~First, as though
765 2, 26 | Accordingly, as regards the first three ways, we love God, not for ~
766 2, 26 | question ~may be understood in three ways, first so that the
767 2, 26 | Objections, because the first three ~objections consider the
768 2, 27 | effects. As to the first, three things have to be considered: (
769 2, 28 | a man wishes a thing in three ways: first, by his natural
770 2, 30 | assistance, and this in three ways. First, in order to
771 2, 30 | hold the first place, ~for three reasons. First, because
772 2, 30 | almsdeeds may be considered in three ways. ~First, with regard
773 2, 30 | unbecomingly. ~There are, however, three exceptions to the above
774 2, 30 | thing may be ill-gotten in three ways. In the first ~place
775 2, 31 | correction may be omitted in three ways.~Aquin.: SMT SS Q[33]
776 2, 31 | to this correction, for three reasons. First because this ~
777 2, 31 | Reply OBJ 3: There may be three reasons for citing witnesses.
778 2, 38 | order for a war to be just, three things are ~necessary. First,
779 2, 39 | contention: and there are ~three things in the passage quoted
780 2, 42 | worship ~of God: and these three things are required of man
781 2, 42 | first objection, in Dt. 6 three points are ~mentioned: "
782 2, 42 | although the ~Greek in all three cases has {ex holes tes
783 2, 42 | the soul. Now there are three ~principles of action that
784 2, 42 | as himself, and this in three ways. First, as regards
785 2, 44 | WHICH IS OPPOSED TO WISDOM (THREE ARTICLES)~We must now consider
786 2, 44 | under this ~head there are three points of inquiry:~(1) Whether
787 2, 45 | prudence. Now there are three such ~acts. The first is "
788 2, 45 | the asses which were lost three days ago, be not solicitous,
789 2, 46 | Thes. Para. 1/1~Whether three parts of prudence are fittingly
790 2, 46 | Invent. Rhet. ii, 53) assigns three parts of ~prudence, namely, "
791 2, 46 | answer that, Parts are of three kinds, namely, "integral,"
792 2, 46 | assigned to a ~virtue in three ways. First, in likeness
793 2, 46 | shrewdness": while the three others ~belong thereto,
794 2, 46 | seen from the fact that three things may be observed in ~
795 2, 46 | aright, requires to have ~three conditions. First, to order
796 2, 46 | physics," according to three ~methods of prudence in
797 2, 46 | said, however, that these three belong also to ~prudence
798 2, 46 | prudence. As to the other three, the reply may ~be gathered
799 2, 49 | special virtue?~[*These three Greek words may be rendered
800 2, 51 | contains various species in three ~ways. First, by opposition
801 2, 51 | direction of the aforesaid three acts of reason, it ~follows
802 2, 52 | Para. 1/1 - OF NEGLIGENCE (THREE ARTICLES)~We must now consider
803 2, 52 | under which head there are three points ~of inquiry:~(1)
804 2, 53 | prudence corresponding to the three kinds of temptation. Hence ~
805 2, 53 | things may be unlawful in ~three ways. First on the part
806 2, 53 | to do. Now our Lord gives three motives for ~laying aside
807 2, 58 | above (A[1], ad 1,3) that three ~conditions are requisite
808 2, 58 | indications, and this is due to three ~causes. First, from a man
809 2, 58 | Para. 2/2~Now there are three degrees of suspicion. The
810 2, 60 | 1~Reply OBJ 2: There are three ways in which one may take
811 2, 60 | 1~Reply OBJ 5: There are three ways in which a prelate
812 2, 60 | another to take, and this in ~three ways. First, on the part
813 2, 62 | unlawful to kill oneself, for three ~reasons. First, because
814 2, 63 | answer that, In the goods three things may be considered
815 2, 64 | necessary to ~human life for three reasons. First because every
816 2, 64 | Para. 1/1~I answer that, Three things combine together
817 2, 64 | he shall do penance for three ~weeks." Therefore it is
818 2, 66 | accusers shows itself in three ways. For they are guilty
819 2, 68 | Whether the evidence of two or three witnesses suffices?~(3)
820 2, 68 | Whether the evidence of two or three persons suffices?~Aquin.:
821 2, 68 | that the evidence of two or three persons is not ~sufficient.
822 2, 68 | the assertions of two or three witnesses, for we read ~
823 2, 68 | Therefore the evidence of two or three witnesses does not ~suffice. ~
824 2, 68 | frequently the evidence of two or three disagrees in some point. ~
825 2, 68 | the evidence of two or ~three witnesses sufficient for
826 2, 68 | By the mouth of two or three ~witnesses shall he die
827 2, 68 | In the mouth of two or three witnesses every word shall
828 2, 68 | multitude is ~comprised of three elements, the beginning,
829 2, 68 | and 'whole' to consist of three parts." Now we have a triple
830 2, 68 | sake of greater certitude three, which is the perfect number. ~
831 2, 68 | probably ~be had through two or three witnesses, as stated above.~
832 2, 68 | its dignity: and ~this for three reasons. First because in
833 2, 70 | honor. Such faults are of three kinds. First, there is the
834 2, 78 | viii and ix. In this sense three things pertain to friendship,
835 2, 78 | called "humanity." These three, however, are ~omitted by
836 2, 79 | Now in God there are three Persons; ~and also many
837 2, 79 | Para. 1/1~Reply OBJ 1: The three Divine Persons are the one
838 2, 81 | 1/1~Reply OBJ 3: These three acts belong to the speculative
839 2, 81 | to pray for the just for three reasons: First, because
840 2, 81 | obstacles. ~Now there are three obstacles to our attainment
841 2, 81 | Monte ii, 6). Hence these three petitions will be perfectly ~
842 2, 81 | in such like prayers for three reasons. First, in order
843 2, 81 | however, that there are three kinds of attention ~that
844 2, 81 | Para. 1/3 ~I answer that, Three conditions are requisite
845 2, 82 | BODY (Q[84])~OF ADORATION (THREE ARTICLES)~In due sequence
846 2, 82 | the first head there are three points of inquiry:~(1) Whether
847 2, 82 | same religion is due to the three ~Persons. But we do not
848 2, 82 | But we do not adore the three Persons with one adoration,
849 2, 82 | is one excellence of the three Divine Persons, ~one honor
850 2, 82 | related (Gn. 18:2) that three men ~appeared to Abraham,
851 2, 82 | the adorers; and this for three reasons. First, because
852 2, 82 | Where there are two or three gathered together ~in My
853 2, 84 | is written (Ex. 23:14): "Three times every year you ~shall
854 2, 84 | receive oblations under three ~counts. First, as poor,
855 2, 84 | was declared ~unlawful for three reasons. First, on account
856 2, 85 | Law men were bound to pay three kinds of ~tithe. For it
857 2, 86 | deliberate will. Accordingly three things are ~essential to
858 2, 86 | 1/3~I answer that, For three reasons it is better and
859 2, 86 | Para. 1/4~I answer that, Three things may be considered
860 2, 87 | of God is taken by man in three ways. First, by way of oath
861 2, 87 | Thes. Para. 1/1~Whether three accompanying conditions
862 2, 87 | the other. Now of these ~three, one includes another, since
863 2, 87 | 60], A[1]). Therefore the three accompanying conditions ~
864 2, 87 | 1~OBJ 3: Further, these three are requisite in man's every
865 2, 87 | side.']. Therefore these three should not ~be associated
866 2, 88 | NAME BY WAY OF ADJURATION (THREE ARTICLES)~We must now consider
867 2, 88 | under which head there are three points of inquiry:~(1) Whether
868 2, 90 | Augustine alludes to these three (De Doctr. Christ. ii, 20),
869 2, 92 | 3/5~These latter were of three ways of thinking. For some
870 2, 92 | the part of man, and in three ways. First, on account ~
871 2, 93 | is clear that there are three kinds of divination. The ~
872 2, 95 | for the sin of idolatry three thousand men of their number
873 2, 96 | themselves"; and he gives three examples. The first is: "
874 2, 96 | 4:2, "whichever of these three be ~lacking, there is perjury,"
875 2, 98 | for buying and selling for three reasons. First, because
876 2, 100 | ITSELF, AND OF ITS PARTS (THREE ARTICLES)~We must now consider
877 2, 100 | of observance there are three points of inquiry:~(1) Whether
878 2, 102 | the virtue. Now there are three kinds ~of human goods that
879 2, 104 | of a favor may belong to three virtues, ~namely, justice,
880 2, 105 | 1/1~Reply OBJ 3: These three are not different species
881 2, 106 | written (Ecclus. 26:5-7): "Of three things my heart ~hath been
882 2, 106 | of another, and ~this for three reasons. First, because
883 2, 106 | without cause: and this in three ways.~Aquin.: SMT SS Q[108]
884 2, 107 | five, than that four ~are three. But "every falsehood is
885 2, 108 | 3/5~Accordingly if these three things concur, namely, falsehood
886 2, 108 | lie," says "that there are three kinds of lies; for some
887 2, 108 | lies are divided into these three ~kinds.~Aquin.: SMT SS Q[
888 2, 108 | Lies may be divided in three ways. First, with respect
889 2, 108 | lies are divided into the three kinds aforesaid.~Aquin.:
890 2, 108 | Objection. Here the first three kinds are contained under ~"
891 2, 108 | Body Para. 4/7~After these three, which aggravate the sin
892 2, 108 | please": and the remaining three are comprised under the
893 2, 108 | contrary to charity in ~three ways: first, in itself;
894 2, 109 | gloss on Is. 16:14, "In three years," etc., says: "Of ~
895 2, 113 | is contrary to charity in three ways. First, by reason ~
896 2, 116 | 1/1~Reply OBJ 2: These three are distinguished as stated
897 2, 117 | Para. 1/1 - OF PRODIGALITY (THREE ARTICLES)~We must now consider
898 2, 117 | under which head there are three ~points of inquiry:~(1)
899 2, 117 | covetousness, and this for three reasons. First, because ~
900 2, 118 | above (Q[48]), a virtue has three kinds of ~parts, subjective,
901 2, 120 | justice. Wherefore the first three precepts are about acts
902 2, 120 | Yet in the first precept three acts are forbidden: since
903 2, 120 | general. Hence, after the three precepts pertaining to religion, ~
904 2, 121 | 2/3~Concerning fortitude three things have to be considered: (
905 2, 121 | reason. This happens in three ways: first, by rectifying
906 2, 121 | virtue. This may be done in three ways. ~First, because they
907 2, 121 | and this again happens in three ways, for sometimes this
908 2, 121 | difficult than aggression, for three ~reasons. First, because
909 2, 126 | 48]), a virtue can have three kinds of ~parts, subjective,
910 2, 126 | perseverance. ~And he adds three, two of which, namely "magnanimity"
911 2, 128 | thereto by excess. These are three, namely, ~presumption, ambition,
912 2, 129 | honor may be inordinate in three ways. First, when a ~man
913 2, 130 | glory may be called vain in three ways. First, on the part
914 2, 131 | Pusillanimity may be considered in three ways. First, in ~itself;
915 2, 140 | Daniel ~mourned the days of three weeks, I ate no desirable
916 2, 140 | is likened to a child in three ways. First, as ~rewards
917 2, 140 | who sins, and this for ~three reasons. First, because
918 2, 141 | cardinal virtue may have ~three kinds of parts, namely integral,
919 2, 141 | Para. 4/6~This happens in three ways: first, in the inward
920 2, 141 | restrains, we find in the soul three movements ~towards a particular
921 2, 141 | according to Andronicus, has three parts. ~The first of these
922 2, 144 | With regard to abstinence three points have to be considered: (
923 2, 145 | from God after fasting for three weeks. Thirdly, in ~order
924 2, 145 | Lord may be expounded in three ways. ~First, according
925 2, 145 | xvi in ~Evang.) there are three reasons for the number.
926 2, 145 | since a year is composed of three hundred and sixty-six days,
927 2, 145 | Ghost: while the ~number "three" refers to the invisible
928 2, 145 | ten" [*Ten is the sum ~of three, three, and four] signifies
929 2, 145 | Ten is the sum ~of three, three, and four] signifies all
930 2, 145 | Ember days is composed of three days, on account of the ~
931 2, 145 | Para. 1/1 ~Reply OBJ 1: Three things concur in the act
932 2, 146 | a sin may be measured in three ways. First ~and foremost
933 2, 148 | this may happen to a man in three ways. First, so that he
934 2, 150 | venereal pleasures offer three points for consideration.
935 2, 150 | this pleasure. Of these three the first is ~accidental
936 2, 152 | further mention of these three because ~they are not sinful
937 2, 152 | declares the contrary: "Three kinds of ~lawful marriage,"
938 2, 152 | unbecoming to venereal union on three ~counts. First, because
939 2, 156 | this passage says that "the three things ~mentioned there,
940 2, 156 | Further, our Lord mentions three degrees of anger, when He
941 2, 156 | Hom. xxi] says ~"there are three species of irascibility,"
942 2, 156 | and "rancour." Now these ~three seem to coincide with the
943 2, 156 | seem to coincide with the three aforesaid. For "wrath" he
944 2, 156 | Anger may be considered in three ways. First, as ~consisting
945 2, 159 | says: "Perfect humility has three ~degrees. The first is to
946 2, 159 | excellence. This is done in three ways. ~First, by not following
947 2, 159 | deficiency, and this in three ways. First by ~acknowledging
948 2, 159 | another of it. The other three degrees ~have to do with
949 2, 160 | good may be considered in three ways. ~First, in itself.
950 2, 160 | Para. 1/3~Reply OBJ 4: The three mentioned by Anselm correspond
951 2, 161 | considered in ~reference to three things. First, as to natural
952 2, 161 | sinned more grievously, ~for three reasons. First, because
953 2, 162 | respect he was punished in ~three ways. First, by the barrenness
954 2, 166 | in this matter there are three points ~which require especial
955 2, 167 | inordinate attachment occurs in three ways. ~First when a man
956 2, 167 | De Affectibus] reckons three virtues in ~connection with
957 2, 169 | Ethic. ~ii, 5, "there are three things in the soul, power,
958 2, 169 | Of such things there are three ~degrees. One degree comprises
959 2, 171 | sometimes indeed to all ~these three together, sometimes to two,
960 2, 172 | Further, he mentions ~three kinds of vision; "one by
961 2, 172 | intellect, and then we have the three kinds of vision mentioned
962 2, 172 | imagination he mentions three, namely "dreams," to ~which
963 2, 172 | sensible signs he reckons three kinds of prophecy, because
964 2, 172 | progressed ~according to three divisions of time, namely
965 2, 172 | the faith in one God and three Persons, according to Mt. ~
966 2, 173 | contemplation of divine ~truth in three ways. First, so that he
967 2, 173 | called the third heaven in three ways. First, according ~
968 2, 174 | the gift of tongues, in ~three ways. First, because the
969 2, 174 | Apostle ~proves this in three ways (1 Cor. 14); first,
970 2, 175 | Para. 2/2~This happens in three ways. First, in order to
971 2, 177 | Div. Nom. iv) ~ascribes three movements to the soul in
972 2, 177 | Ethic. i, 5) that there are ~three most prominent kinds of
973 2, 177 | xix, 1,2,3,19) mentions three ~kinds of life, namely the
974 2, 178 | Therefore in addition to the ~three aforesaid, vision [speculatio]
975 2, 178 | divine truth, and the other three pertain to His ~effects.
976 2, 178 | seem that there are ~only three movements of contemplation.~
977 2, 178 | These movements are of three ~kinds; for there is the "
978 2, 181 | duties in the Church regards ~three things. In the first place
979 2, 181 | the Church is directed to three things: perfection, action,
980 2, 181 | and according to these three we may distinguish a threefold
981 2, 181 | A[1], ad 3). Yet these three things ~may concur in the
982 2, 181 | Moral. xxiv, 11): "There are three states ~of the converted,
983 2, 182 | perfection may be considered in three ways. First, as to the extent
984 2, 182 | priests and archdeacons three things may be considered, ~
985 2, 183 | Para. 1/3~I answer that, Three things may be considered
986 2, 183 | Lord can be understood in three ways. ~First, mystically,
987 2, 184 | pertains to perfection in three ways. First, ~essentially,
988 2, 184 | religious perfection ~that the three aforesaid, namely poverty,
989 2, 184 | that one be bound to these three by vow. ~Hence Gregory says (
990 2, 184 | perfection consists in these ~three vows?~Aquin.: SMT SS Q[186]
991 2, 184 | perfection consists in these three vows. For the perfection
992 2, 184 | 1/1~OBJ 2: Further, the three aforesaid come under the
993 2, 184 | it would seem that these three vows ~are incorrectly described
994 2, 184 | state may be considered in three ways. ~First, as being a
995 2, 184 | is constituted by ~these three vows.~Aquin.: SMT SS Q[186]
996 2, 184 | Such ~hindrances are of three kinds. First, the attachment
997 2, 184 | reference ~especially to three things. First, as regards
998 2, 184 | fittingly constituted by the three vows.~Aquin.: SMT SS Q[186]
999 2, 184 | observances are directed to the three ~aforesaid principal vows;
1000 2, 184 | of habit ~belongs to all three vows, as a sign of being
1-500 | 501-1000 | 1001-1459 |