1-500 | 501-1000 | 1001-1459
Part, Question
1001 2, 184 | obedience is the chief of the three religious vows?~Aquin.:
1002 2, 184 | is not the chief of the ~three religious vows. For the
1003 2, 184 | obedience is the chief of the three religious ~vows, and this
1004 2, 184 | religious ~vows, and this for three reasons.~Aquin.: SMT SS
1005 2, 184 | profession regards chiefly the three things aforesaid, namely
1006 2, 184 | the transgression of these three involves a mortal sin, ~
1007 2, 184 | consists ~essentially in the three aforesaid things. Hence
1008 2, 184 | by a religious may be in three ways more ~grievous than
1009 2, 185 | this supererogation for ~three motives. First, in order
1010 2, 185 | home and parents dwelt for three years in a cave, and while ~
1011 2, 185 | necessity may ~occur in three ways. First, through weakness
1012 2, 185 | this to others arises from three ~motives. First, in order
1013 2, 186 | religious order without the three essential ~vows of religion,
1014 2, 186 | Para. 1/1~Reply OBJ 2: The three essential vows of religion
1015 2, 186 | to the religious life in three ways. First, as regards
1016 2, 186 | charity; and these are chiefly three. The first is the cares ~
1017 2, 186 | Accordingly the first of these three cannot be altogether separated
1018 2, 186 | poverty corresponds to ~the three aforesaid degrees of religious
1019 2, 186 | it is the ~least of the three chief means of perfection;
1020 2, 186 | Where there are two or three ~gathered together in My
1021 2, 187 | lowest place can be taken in three ~ways. First, in reference
1022 2, 187 | religious order to ~another for three reasons. First, through
1023 2, 187 | however, a difference in these three cases. For in the first ~
1024 2, 187 | regard to entering religion three points may be considered.
1025 3, 1 | ARTICLES)~Concerning the first, three things occur to be considered:
1026 3, 1 | Person is made up of these three - the Word, a soul and flesh,"
1027 3, 2 | made of two ~or more in three ways. First, from two complete
1028 3, 2 | hypostasis. ~Now this, for three reasons, is clearly erroneous.
1029 3, 2 | plain that the second of the three ~opinions, mentioned by
1030 3, 2 | Christ corporeally, i.e. in three ways, just as a ~body has
1031 3, 2 | ways, just as a ~body has three dimensions: first, by essence,
1032 3, 3 | Nature is common to the three Persons. If, ~therefore,
1033 3, 3 | consequently is befitting to the three Persons; and thus the Father ~
1034 3, 3 | Itself is ~befitting to the three Persons, as goodness, wisdom,
1035 3, 3 | Hence just as we now say three Persons, on account ~of
1036 3, 3 | on account ~of holding three personal properties, so
1037 3, 3 | personal properties of the three Persons are ~abstracted
1038 3, 3 | Enchiridion xxxviii). But as the three ~Persons have one essence,
1039 3, 3 | Nature is common to the three Persons. Therefore the assumption
1040 3, 3 | which is common to the three ~Persons, but the term of
1041 3, 3 | assumption is common to ~the three Persons; but what pertains
1042 3, 3 | belong to another; for the three ~Persons caused the human
1043 3, 3 | not as it is common to the three Persons. Now "the whole
1044 3, 3 | assumption is common ~to the three Persons, in regard to the
1045 3, 3 | otherwise the power of the three Persons would not be one.
1046 3, 3 | hence the ~distinction of three Divine Persons would be
1047 3, 3 | Therefore neither two nor three Persons can take one human ~
1048 3, 3 | one Person. Therefore the three Persons cannot assume one
1049 3, 3 | and conversely. Hence, if three Persons were to assume one
1050 3, 3 | whatever is said of each of the three ~Persons would be said of
1051 3, 3 | could be said of each of the three Persons. Therefore what
1052 3, 3 | it is impossible that the three Persons should assume one
1053 3, 3 | in two natures. But the ~three Persons can subsist in one
1054 3, 3 | nature be ~assumed by the three Persons.~Aquin.: SMT TP
1055 3, 3 | not impossible that two or three Divine Persons ~should assume
1056 3, 3 | In the hypothesis that three Persons assume one human ~
1057 3, 3 | be true to say that the three Persons were one man, ~because
1058 3, 3 | is now true to say the ~three Persons are one God on account
1059 3, 3 | argued that because the three Persons were one man they
1060 3, 3 | as, on the contrary, the three Persons would be called
1061 3, 4 | human race." And this for three reasons: First, because
1062 3, 5 | opinion cannot hold, for three reasons. ~First, because
1063 3, 7 | Concerning the first, there are three points of consideration: (
1064 3, 7 | habitual grace in Christ for ~three reasons. First, on account
1065 3, 8 | in ~which we may consider three things, viz. order, perfection,
1066 3, 8 | tribes of Israel?" Now these three things belong ~spiritually
1067 3, 8 | in the head are found three ~things: order, perfection,
1068 3, 9 | have created knowledge, for three reasons. First, on account
1069 3, 10 | remains ~to speak of the three others: (1) of the beatific
1070 3, 13 | wished. But ~since man has three states - viz. innocence,
1071 3, 14 | defects; and especially for three ~reasons. First, because
1072 3, 15 | that by reason of these three things He ought not to have ~
1073 3, 15 | otherwise ~than in us, in three ways. First, as regards
1074 3, 15 | indeed, than in us, in the three ways above stated (A[4]),
1075 3, 15 | Civ. Dei xiv, 8), "for the three ~passions" - desire, joy,
1076 3, 15 | and fear - the Stoics held three {eupatheias} ~i.e. good
1077 3, 16 | 1/1~OBJ 2: Further, the three Divine Persons are in greater
1078 3, 16 | Para. 1/1~Reply OBJ 2: The three Divine Persons agree in
1079 3, 16 | God, may be understood in ~three ways. First, so that the
1080 3, 17 | of the Trinity there are three Persons ~in one Nature,
1081 3, 17 | even in the abstract of the three Persons; hence it may be ~
1082 3, 17 | be ~said simply that the three Persons are one. But in
1083 3, 17 | Trinity, although there are three Persons, yet ~on account
1084 3, 17 | and, consequently, the three Persons have only one ~being.
1085 3, 21 | that He might teach us three things. First, to ~show
1086 3, 22 | required to offer sacrifice for three reasons. First, for the ~
1087 3, 22 | not man, namely during the three days He lay dead. ~Therefore
1088 3, 23 | something may be likened in ~three ways. First, on the part
1089 3, 25 | In the Trinity there are three Who are honored, but only ~
1090 3, 28 | indeed was befitting for three reasons. First, because
1091 3, 30 | of God by an angel, for three reasons. First, ~that in
1092 3, 31 | thee [Vulg.: 'Me'] a cow of three years old," etc. He ~was
1093 3, 31 | unsuitable, since he omits three ~kings in the middle thereof.~
1094 3, 31 | genealogy Matthew mentions only three mothers - namely, Thamar, ~
1095 3, 31 | 7~Augustine again gives three solutions (De Qq. Evang.
1096 3, 31 | ii), saying: "There ~are three motives by one or other
1097 3, 31 | evangelist divides into three series of fourteen; ~which
1098 3, 31 | But the impiety of those three [*i.e. Ochozias, ~Joas,
1099 3, 32 | attributed to the Holy Ghost, for three ~reasons. First, because
1100 3, 32 | OBJ 1: This conception had three privileges - namely, that
1101 3, 32 | virginal conception. And all three were effected ~by the Holy
1102 3, 33 | conception of Christ's body three points may be ~considered:
1103 3, 35 | name "God" is common to the three Persons, yet ~sometimes
1104 3, 36 | Olymp. 185]; and in Spain three ~suns were seen, which gradually
1105 3, 36 | brightness appeared to the three ~Magi in the east, which,
1106 3, 38 | way for grace; and this in three ways: ~first, by John's
1107 3, 39 | For thirty is product of three and ten: and by ~the number
1108 3, 39 | ten: and by ~the number three is implied faith in the
1109 3, 39 | concerning which efficacy three ~points are to be considered.
1110 3, 40 | We read that our Lord had three places of refuge: the ship,
1111 3, 40 | the crowd. We are told of three ~reasons for His doing this.
1112 3, 40 | soul, to ~which the number three may be ascribed, for we
1113 3, 40 | commanded to love God ~in three ways, 'with our whole heart,
1114 3, 40 | Law ~in this matter, for three reasons. First, the precept
1115 3, 41 | tempter ~only deals with three, viz. gluttony, vainglory,
1116 3, 41 | sins were included in the three temptations ~already related.
1117 3, 42 | doctrine may be hidden in three ways. First, on ~the part
1118 3, 43 | proof ~of His Godhead in three respects. First, as to the
1119 3, 44 | in this case lasted for three hours, whereas an eclipse
1120 3, 45 | transfigured" ~in the presence of three of His disciples.~Aquin.:
1121 3, 45 | himself; whereas the other three are not perceptible, save ~
1122 3, 45 | certain indications of those three gifts - of agility, for ~
1123 3, 45 | in the mouth of two or three ~witnesses" this word might
1124 3, 45 | 17:3), "He took ~these three as being superior to the
1125 3, 46 | this can be accepted in three ways. First of all, on our ~
1126 3, 46 | was to rise again after three days, seems to have ~lost
1127 3, 46 | suffer while yet young, for three reasons. ~First of all,
1128 3, 46 | Para. 1/3~Reply OBJ 2: For three reasons Christ suffered
1129 3, 47 | to the Father. Hence in three respects God the Father
1130 3, 49 | forgiveness ~of sins in three ways. First of all, by way
1131 3, 49 | I answer that, There are three things to be considered
1132 3, 50 | Christ was a man during the three days of His death?~(5) Whether
1133 3, 50 | Christ was a man during the three days of His death?~Aquin.:
1134 3, 50 | Christ was a man during the three days of His ~death, because
1135 3, 50 | Therefore, during those ~three days the Son of God was
1136 3, 50 | a man. But during those three days of ~death Christ was
1137 3, 50 | was a man during ~those three days.~Aquin.: SMT TP Q[50]
1138 3, 50 | substance. Now during those ~three days of death Christ's body
1139 3, 50 | Christ ~was a man during the three days of His death simply
1140 3, 50 | dead man" ~during those three days.~Aquin.: SMT TP Q[50]
1141 3, 50 | was a man during those ~three days, uttering words which
1142 3, 50 | that Christ, during the three days that followed His death,
1143 3, 50 | Christ to be a man during the three days of His death for quite ~
1144 3, 51 | is shown to be seemly in ~three respects. First, to confirm
1145 3, 51 | was in the whale's ~belly three days and three nights: so
1146 3, 51 | s ~belly three days and three nights: so shall the Son
1147 3, 51 | the ~heart of the earth three days and three nights."
1148 3, 51 | the earth three days and three nights." But He was in the
1149 3, 51 | to compute as night those three ~hours, from the sixth to
1150 3, 51 | and as day those other three hours during which it was
1151 3, 51 | so, the reckoning of the ~three days and three nights will
1152 3, 51 | reckoning of the ~three days and three nights will not stand. It
1153 3, 52 | affirmed that during the three days of Christ's death the
1154 3, 53 | perfection of the ~number "three" is commended, which is "
1155 3, 53 | before His Passion raised three dead ~persons to life. Therefore
1156 3, 54 | and ~this is evident from three reasons. First of all, because
1157 3, 55 | body; and this He shows in three respects; first of all, ~
1158 3, 58 | sat in that country for three years': ~Believe, then,
1159 3, 58 | what has been said (A[1]) three ~things can be understood
1160 3, 58 | hand of the Father," in its three meanings given above, ~is
1161 3, 58 | something common to the three Persons.~Aquin.: SMT TP
1162 3, 58 | ii). And this can be in ~three ways: first of all, by something
1163 3, 59 | Para. 1/2~I answer that, Three things are required for
1164 3, 59 | to His human ~nature on three accounts. First, because
1165 3, 59 | And this is evident from three ~considerations. First of
1166 3, 60 | sanctification. In which three ~things may be considered;
1167 3, 60 | sacrament signifies the three things ~aforesaid, inasmuch
1168 3, 60 | they can be considered in ~three ways: and in each way it
1169 3, 61 | unto man's salvation for three ~reasons. The first is taken
1170 3, 63 | Ethic. ii): "There are three ~things in the soul, power,
1171 3, 63 | to the Divine worship in three ways: first in ~regard to
1172 3, 63 | Consequently, ~these three sacraments imprint a character,
1173 3, 65 | as he says, there ~are three actions of the ecclesiastical
1174 3, 65 | there should be no more than three ~sacraments.~Aquin.: SMT
1175 3, 65 | OBJ 8: Further, there are three kinds of sin, original,
1176 3, 65 | perfected "directly," in three ways. First, by generation
1177 3, 65 | Para. 2/2 ~Of the remaining three, it is clear that Baptism
1178 3, 65 | and this may be shown in three ways. ~First of all because
1179 3, 65 | Para. 2/3~In the first way, three sacraments are necessary
1180 3, 66 | the sacrament of Baptism, three things may be ~considered:
1181 3, 66 | apostles on one day baptized three thousand, and ~on another,
1182 3, 66 | property. But there are three ~Personal Properties of
1183 3, 66 | OBJ 6: Although there are three personal names of the three ~
1184 3, 66 | three personal names of the three ~Persons, there is but one
1185 3, 66 | purpose of designating the three ~Persons, in the form of
1186 3, 66 | aforesaid names," viz. of the three Persons, ~"he baptizes invalidly."~
1187 3, 66 | may believe aright in the Three; ~because just as a sacrament
1188 3, 66 | we read that on one day three thousand believed, and on ~
1189 3, 66 | Rightly were you dipped three times, since you were baptized
1190 3, 66 | Rightly were you dipped three times, because you were ~
1191 3, 66 | can be represented in the three ~immersions, and the unity
1192 3, 66 | immersion signifies the three days of Christ's burial,
1193 3, 66 | one ~immersion. And the three days of His burial were
1194 3, 66 | our redemption: yet those three days ~were ordained unto
1195 3, 66 | conjunction with the sacrament for three ~reasons. First, in order
1196 3, 66 | are said to have ~baptized three thousand on the very day
1197 3, 66 | Thes. Para. 1/1~Whether three kinds of Baptism are fittingly
1198 3, 66 | OBJ 1: It seems that the three kinds of Baptism are not
1199 3, 66 | Therefore there should not be three ~Baptisms.~Aquin.: SMT TP
1200 3, 66 | we should admit more than three Baptisms.~Aquin.: SMT TP
1201 3, 66 | most excellent of ~these three. For the Baptism of Water
1202 3, 66 | causes act in ~each of these three Baptisms; most excellently,
1203 3, 72 | this sacrament there are ~three opinions. Some (Alexander
1204 3, 72 | Wherefore in this sacrament three things are necessary; and
1205 3, 72 | Where ~there are two or three gathered together in My
1206 3, 73 | answer that, We can consider three things in this sacrament:
1207 3, 73 | this sacrament in these three ways. First ~of all, because
1208 3, 74 | the Pasch, while the other three Evangelists ~call it "the
1209 3, 75 | Body Para. 3/3~For these three reasons this conversion
1210 3, 75 | terms is common to ~these three; that is, that after one
1211 3, 75 | no one of the aforesaid three things are ~the extremes
1212 3, 76 | therefore Christ exists in three substances, namely, the
1213 3, 76 | celebrated ~during those three days when He was dead, the
1214 3, 78 | of Christ. And herein are three ~things to be considered:
1215 3, 78 | sacrament, and is ordained for three ~purposes. First and principally
1216 3, 78 | hence although there ~be three immersions in Baptism, yet
1217 3, 78 | own perfection; but the ~three immersions of Baptism are
1218 3, 80 | Now every one of these three causes ~can be without sin
1219 3, 80 | receiving food or drink, for three reasons. ~First, as Augustine
1220 3, 80 | more frequently, at least three times in the ~year, namely,
1221 3, 81 | or consecrated during the three days ~He lay dead?~Aquin.:
1222 3, 82 | belongs to the priest for ~three reasons. First, because,
1223 3, 83 | 18:20): "Wherever two or three are gathered together ~in
1224 3, 83 | five parts rather than into three.~Aquin.: SMT TP Q[83] A[
1225 3, 83 | Para. 7/10~Seventhly, the three hours during which He hung
1226 3, 83 | day is represented by the three ~crosses made at the words - "
1227 3, 83 | breaking of the host denotes three things: first, the ~rending
1228 3, 83 | and do ~penance during three days; if it falls upon the
1229 3, 83 | the drop touched be washed three times by the priest, holding
1230 3, 84 | Para. 1/1 ~Reply OBJ 3: The three sacraments which precede
1231 3, 87 | fervently to God. ~Hence, for three reasons, certain things
1232 3, 88 | Objections: for the first (three) ~objections prove that
1233 3, 90 | senses. Therefore these ~three parts are not fittingly
1234 3, 90 | form. But the aforesaid three, ~being the acts of the
1235 3, 90 | Para. 1/1~Whether these three are integral parts of Penance?~
1236 3, 90 | It would seem that these three are not integral parts of
1237 3, 90 | is integrated by these ~three. Therefore they are integral
1238 3, 90 | Some have said that these three are subjective parts of ~
1239 3, 90 | Therefore it follows ~that these three are integral parts of Penance,
1240 3, 90 | in deed. Wherefore these three are ~the integral parts
1241 3, 90 | 30 inter 1] ~that these three are species of Penance.~
1242 Suppl | AND FIRST OF CONTRITION (THREE ARTICLES)~We must now consider
1243 Suppl, 1 | the first head there are three points of inquiry:~(1) Whether
1244 Suppl, 3 | THE DEGREE OF CONTRITION (THREE ARTICLES)~We must now consider
1245 Suppl, 3 | under which head there ~are three points of inquiry:~(1) Whether
1246 Suppl, 4 | THE TIME FOR CONTRITION (THREE ARTICLES)~We must now consider
1247 Suppl, 4 | under which head there are ~three points of inquiry:~(1) Whether
1248 Suppl, 4 | Para. 1/1~I answer that, Three things are to be observed
1249 Suppl, 4 | life, however, all these three can be found.~Aquin.: SMT
1250 Suppl, 5 | THE EFFECT OF CONTRITION (THREE ARTICLES)~We must now consider
1251 Suppl, 5 | under which head there ~are three points of inquiry:~(1) Whether
1252 Suppl, 7 | THE NATURE OF CONFESSION (THREE ARTICLES)~We must now consider
1253 Suppl, 7 | under which head there ~are three points of inquiry:~(1) Whether
1254 Suppl, 7 | Penance can be ~ascribed to three Personal Attributes, so
1255 Suppl, 10| For "venial" is ~taken in three senses [*Cf. FS, Q[88],
1256 Suppl, 11| I answer that, There are three opinions about this question.
1257 Suppl, 12| SATISFACTION, AS TO ITS NATURE (THREE ARTICLES)~We must now consider
1258 Suppl, 12| the first head there are three points of inquiry:~(1) Whether
1259 Suppl, 15| OF MAKING SATISFACTION (THREE ARTICLES)~We must now consider
1260 Suppl, 15| under which head ~there are three points of inquiry:~(1) Whether
1261 Suppl, 15| by saying ~that there are three, viz. almsdeeds, fasting,
1262 Suppl, 15| by saying that there are three, viz. almsdeeds, fasting,
1263 Suppl, 15| there are many more than three kinds of sin. ~Therefore
1264 Suppl, 15| of God. Now we have but three ~kinds of goods, bodily,
1265 Suppl, 15| these are reckoned to be three (1 Jn. 2:16), viz. ~"concupiscence
1266 Suppl, 15| Although each of these three, by a kind of likeness,
1267 Suppl, 15| all are reduced to ~those three roots or to those three
1268 Suppl, 15| three roots or to those three kinds of sin, to which,
1269 Suppl, 16| THE SACRAMENT OF PENANCE (THREE ARTICLES)~We must now consider
1270 Suppl, 16| under ~which head there are three points of inquiry:~(1) Whether
1271 Suppl, 17| OF THE POWER OF THE KEYS (THREE ARTICLES)~We must now consider
1272 Suppl, 17| the first head there are three points of inquiry:~(1) Whether
1273 Suppl, 17| 1/1~OBJ 5: Further, all three Divine Persons remit sins.
1274 Suppl, 17| Therefore he ~should have three keys, so that he may be
1275 Suppl, 17| Para. 1/1~Reply OBJ 5: All three Persons remit sins in the
1276 Suppl, 17| of the ~Trinity, to have three keys: and all the more,
1277 Suppl, 18| forgives. Now this happens in three ways. First, ~by a declaration,
1278 Suppl, 20| THE KEYS CAN BE EXERCISED (THREE ARTICLES)~We must now consider
1279 Suppl, 20| Under this head there are three points of inquiry:~(1) Whether
1280 Suppl, 21| loss, corresponding to the three things ~which a man acquires
1281 Suppl, 23| EXCOMMUNICATED PERSONS (THREE ARTICLES)~We must now consider
1282 Suppl, 23| Under this head there are three points of inquiry:~(1) Whether
1283 Suppl, 24| ABSOLUTION FROM EXCOMMUNICATION (THREE ARTICLES)~We must now consider
1284 Suppl, 24| under which head ~there are three points of inquiry:~(1) Whether
1285 Suppl, 25| Para. 1/2 - OF INDULGENCES (THREE ARTICLES)~We must now consider
1286 Suppl, 25| the first head there are three points of inquiry:~(1) Whether
1287 Suppl, 25| across the seas, and one of three years to those ~who come
1288 Suppl, 26| be directed to another in three ways, ~specifically, generically
1289 Suppl, 28| SOLEMN RITE OF PENANCE (THREE ARTICLES)~We must now consider
1290 Suppl, 28| under which head there ~are three points of inquiry:~(1) Whether
1291 Suppl, 28| not to be repeated, for three ~reasons. First, lest frequency
1292 Suppl, 29| thing is one numerically in three ~ways. First, as something
1293 Suppl, 29| in ~one immersion and in three, since washing which is
1294 Suppl, 29| sacrament is consecrated oil. Three reasons may be assigned
1295 Suppl, 30| EFFECT OF THIS SACRAMENT (THREE ARTICLES)~We must now consider
1296 Suppl, 30| under which head ~there are three points of inquiry:~(1) Whether
1297 Suppl, 30| there are no more than three things in sin, the stain, ~
1298 Suppl, 30| in some way as to those three ~things. For, although the
1299 Suppl, 31| MINISTER OF THIS SACRAMENT (THREE ARTICLES)~We must now consider
1300 Suppl, 31| under which head ~there are three points of inquiry:~(1) Whether
1301 Suppl, 32| act. Now there are in us three ~principles of action; the
1302 Suppl, 34| Concerning Order in general three points have to be considered: (
1303 Suppl, 34| of a sacrament into those three things is not a ~division
1304 Suppl, 35| answer that, There have been three opinions on this point.
1305 Suppl, 37| introduced into the Church for ~three reasons. First to show forth
1306 Suppl, 37| acts. But there are only ~three hierarchical acts, namely "
1307 Suppl, 37| Dionysius distinguishes three Orders (Eccl. ~Hier. v).
1308 Suppl, 37| former, this happens ~in three ways. For in the first place,
1309 Suppl, 37| Now the unclean are ~of three kinds, according to Dionysius (
1310 Suppl, 37| Wherefore he distinguishes three ~Orders corresponding to
1311 Suppl, 37| namely ~the bishop, has all three actions; the second, namely
1312 Suppl, 37| our hierarchy there are three Orders, ~distinguished according
1313 Suppl, 37| distinguished according to the three hierarchical actions, even
1314 Suppl, 37| this sense there are only three sacred Orders, ~namely the
1315 Suppl, 37| orderly. since only the three higher Orders co-operate
1316 Suppl, 37| preparation consists of three things, ~namely blessing,
1317 Suppl, 40| Hier. v) assigns these three orders to the ~ecclesiastical
1318 Suppl, 41| viii, 11,12), we ~derive three things from our parents,
1319 Suppl, 42| this sacrament also those three things [*Cf. TP, Q[66], ~
1320 Suppl, 42| answer that, There have been three opinions on this point.
1321 Suppl, 43| REGARD TO THE BETROTHAL (THREE ARTICLES)~In the next place
1322 Suppl, 43| the first head there are three points of inquiry:~(1) What
1323 Suppl, 43| use of reason, of which three degrees are to be observed,
1324 Suppl, 44| DEFINITION OF MATRIMONY (THREE ARTICLES)~We must now consider
1325 Suppl, 44| Under this head there are ~three points of inquiry:~(1) Whether
1326 Suppl, 44| Para. 1/1~I answer that, Three things may be considered
1327 Suppl, 44| As stated above (A[2]), three things are to be considered ~
1328 Suppl, 44| and ~accordingly we find three definitions given of matrimony.
1329 Suppl, 49| which is reckoned among the three ~marriage goods pertains
1330 Suppl, 49| the most important of the three marriage ~goods, since it
1331 Suppl, 49| act is greater than these three marriage goods. Therefore
1332 Suppl, 50| other party, and this for three reasons. First, ~on account
1333 Suppl, 50| related, and thus we have three impediments, namely "kinship,"
1334 Suppl, 50| the other sacraments ~for three reasons. First, because
1335 Suppl, 54| corresponding to these three relationships there are
1336 Suppl, 54| relationships there are three lines of ~consanguinity,
1337 Suppl, 56| I answer that, There are three opinions on this question.
1338 Suppl, 56| only ~contracted through three sacraments, namely catechism,
1339 Suppl, 56| father gives his child three things, being nourishment
1340 Suppl, 56| called from one of ~these three things. Nevertheless he
1341 Suppl, 56| is clear that there are three ~spiritual relationships:
1342 Suppl, 57| RELATIONSHIP, WHICH IS BY ADOPTION (THREE ARTICLES)~We must now consider
1343 Suppl, 57| Under this ~head there are three points of inquiry:~(1) What
1344 Suppl, 57| for his child chiefly in three ~things, as the Philosopher
1345 Suppl, 57| the Replies to the first three Objections, ~because none
1346 Suppl, 57| Legal relationship is of three kinds. The first is in the ~
1347 Suppl, 58| appointed a fixed time, ~namely three years, for putting the matter
1348 Suppl, 58| practical proof: and if ~after three years, during which both
1349 Suppl, 58| mistaken in this, because three years are sometimes ~insufficient
1350 Suppl, 58| marital intercourse for ~three years it would be adjudged
1351 Suppl, 58| Church has fixed the space of three years ~in the same way as
1352 Suppl, 61| ARISING FROM A SOLEMN VOW (THREE ARTICLES)~We must next consider
1353 Suppl, 61| the first head there are ~three points of inquiry:~(1) Whether
1354 Suppl, 61| months is allowed them for three reasons. ~First that they
1355 Suppl, 62| cap. Licet), ~"there are three modes of procedure in criminal
1356 Suppl, 64| Communion, and from the three days before the Ascension
1357 Suppl, 65| parents, in respect of which three things the ~parents are
1358 Suppl, 68| OF ILLEGITIMATE CHILDREN (THREE ARTICLES)~We must now consider
1359 Suppl, 68| Under this head ~there are three points of inquiry:~(1) Whether
1360 Suppl, 68| in a document signed by three witnesses, without ~calling
1361 Suppl, 69| sins. ~Now there are only three kinds of sin, namely original,
1362 Suppl, 69| Therefore there should only be three penal abodes.~Aquin.: SMT
1363 Suppl, 70| ON IT BY MATERIAL FIRE (THREE ARTICLES)~We must next consider
1364 Suppl, 70| Under this ~head there are three points of inquiry:~(1) Whether
1365 Suppl, 71| answer that, There have been three opinions about the damned.
1366 Suppl, 71| fasting together with these three, as ~stated in the Decretals (
1367 Suppl, 71| kinsfolk." Therefore the three mentioned above are ~insufficiently
1368 Suppl, 71| we pray for. Hence these three are ~reckoned the principal
1369 Suppl, 71| medicine. And consequently the three aforesaid are more ~profitable
1370 Suppl, 71| for himself and for two or three and sometimes even ten souls,
1371 Suppl, 72| TO THE SAINTS IN HEAVEN (THREE ARTICLES)~We must now consider
1372 Suppl, 72| Under ~this head there are three points of inquiry:~(1) Whether
1373 Suppl, 72| WILL PRECEDE THE JUDGMENT (THREE ARTICLES)~We must next consider
1374 Suppl, 72| under this head there are three points of inquiry:~(1) Whether
1375 Suppl, 72| answer that, We meet with three opinions on this question.
1376 Suppl, 72| it would seem ~that these three elements will be wholly
1377 Suppl, 72| form of heaven. In this way three elements, namely ~air, fire,
1378 Suppl, 72| 1~Reply OBJ 5: There are three reasons why those who will
1379 Suppl, 72| 2 - OF THE RESURRECTION (THREE ARTICLES)~In the next place
1380 Suppl, 72| first head there will be three points of inquiry:~(1) Whether
1381 Suppl, 72| stands related to nature in three ~ways. For there is a movement
1382 Suppl, 73| CAUSE OF THE RESURRECTION (THREE ARTICLES)~We must next consider
1383 Suppl, 73| Under this head ~there are three points of inquiry:~(1) Whether
1384 Suppl, 73| the Damascene touches on three things ~respecting the material
1385 Suppl, 74| the Church is built lasted three years and a ~half, which
1386 Suppl, 75| WHEREFROM" OF THE RESURRECTION (THREE ARTICLES)~We must now consider
1387 Suppl, 75| under ~this head there are three points of inquiry:~(1) Whether
1388 Suppl, 75| from death: and this for ~three reasons. First, because
1389 Suppl, 76| FIRST OF THEIR IDENTITY ~(THREE ARTICLES)~In the next place
1390 Suppl, 76| concern only the wicked. Three things concern the good
1391 Suppl, 76| the first head there are three points of inquiry:~(1) Whether
1392 Suppl, 77| observe that there have been three opinions on the question.
1393 Suppl, 77| 4] Body Para. 4/8~These three opinions have been more
1394 Suppl, 80| distinction in number. For three men differ not in genus,
1395 Suppl, 80| for instance that the ~three angles of a triangle should
1396 Suppl, 81| THE BODIES OF THE BLESSED (THREE ARTICLES)~We must now consider
1397 Suppl, 81| Under this head there are three points of inquiry:~(1) Whether
1398 Suppl, 82| OF THE BEATIFIED BODIES (THREE ARTICLES)~We must now consider
1399 Suppl, 82| Under this head there are three points of inquiry:~(1) Whether
1400 Suppl, 83| DAMNED WILL RISE AGAIN (THREE ARTICLES)~We must next consider
1401 Suppl, 83| Under this head there are three points of inquiry:~(1) Whether
1402 Suppl, 84| CONCERNING MERITS AND DEMERITS (THREE ARTICLES)~In the next place
1403 Suppl, 84| the first head there are three points of inquiry:~(1) Whether
1404 Suppl, 86| especially to poverty on three ~counts. First, by reason
1405 Suppl, 86| two parts of seven, namely three and ~four, being multiplied
1406 Suppl, 86| reply that, as some say, three things are requisite for
1407 Suppl, 87| COMING TO THE JUDGMENT (THREE ARTICLES)~We must now consider
1408 Suppl, 87| Under this head there are three points of inquiry:~(1) Whether
1409 Suppl, 88| I answer that, There are three opinions touching this question.
1410 Suppl, 88| sense, namely ~the first three, because they conclude in
1411 Suppl, 89| REFERENCE TO THE BLESSED* (THREE ARTICLES) [*Cf. FP, Q[12]]~
1412 Suppl, 89| the first head there are three points of inquiry:~(1) Whether
1413 Suppl, 89| quoted can be explained in three ways, according ~to Augustine (
1414 Suppl, 90| SAINTS AND THEIR MANSIONS (THREE ARTICLES)~We must next consider
1415 Suppl, 90| Under this head there are three points of inquiry:~(1) Whether
1416 Suppl, 91| SAINTS TOWARDS THE DAMNED (THREE ARTICLES)~We must next consider
1417 Suppl, 91| Under this head there are three points of inquiry:~(1) Whether
1418 Suppl, 92| the angels?~(5) Whether three gifts of the soul are rightly
1419 Suppl, 92| properly speaking, for three reasons. First, ~because
1420 Suppl, 92| Thes. Para. 1/1~Whether three dowries of the soul are
1421 Suppl, 92| unfitting to assign to the soul three dowries, ~namely, "vision," "
1422 Suppl, 92| All agree in reckoning three dowries of the soul, in ~
1423 Suppl, 92| however. For some say that the three dowries of the soul ~are
1424 Suppl, 92| Body Para. 2/3~Thus the three dowries correspond to the
1425 Suppl, 92| dowries correspond to the three theological virtues, ~namely
1426 Suppl, 92| however, ascribe these three dowries to the three powers
1427 Suppl, 92| these three dowries to the three powers of the ~soul, namely
1428 Suppl, 93| continence only?~(4) Whether three fruits are fittingly assigned
1429 Suppl, 93| fittingly assigned to the three parts of ~continence?~(5)
1430 Suppl, 93| human body?~(11) Whether three aureoles are fittingly assigned?~(
1431 Suppl, 93| which corresponds to the three degrees of continency. ~
1432 Suppl, 93| Thes. Para. 1/1~Whether three fruits are fittingly assigned
1433 Suppl, 93| fittingly assigned to the three parts of ~continence?~Aquin.:
1434 Suppl, 93| OBJ 1: It would seem that three fruits are unfittingly assigned
1435 Suppl, 93| unfittingly assigned to the ~three parts of continence: because
1436 Suppl, 93| seemingly ~we should reckon only three.~Aquin.: SMT XP Q[96] A[
1437 Suppl, 93| comprised under one of these three, since no ~one is saved
1438 Suppl, 93| adequately divided ~by these three. Therefore three fruits
1439 Suppl, 93| by these three. Therefore three fruits are unfittingly assigned
1440 Suppl, 93| unfittingly assigned to the ~three aforesaid.~Aquin.: SMT XP
1441 Suppl, 93| Innocents distinguishes three kinds of ~martyr - in will
1442 Suppl, 93| Cecilia who survived for three days, and many martyrs who
1443 Suppl, 93| Bernard, who distinguishes three kinds of martyrs, as ~stated
1444 Suppl, 93| and teaching. Now these three were ~pre-eminently in Christ.
1445 Suppl, 93| Thes. Para. 1/1~Whether three aureoles are fittingly assigned,
1446 Suppl, 93| It would seem that the three aureoles of virgins, martyrs,
1447 Suppl, 93| aureoles besides the aforesaid three.~Aquin.: SMT XP Q[96] A[
1448 Suppl, 93| exceptional victory: wherefore the three aureoles are assigned in ~
1449 Suppl, 93| exceptional victories in the three conflicts which ~beset every
1450 Suppl, 93| however, distinguish the three aureoles in accordance with
1451 Suppl, 93| in accordance with the ~three powers of the soul, by saying
1452 Suppl, 93| soul, by saying that the three aureoles correspond to ~
1453 Suppl, 93| aureoles correspond to ~the three chief acts of the soul's
1454 Suppl, 93| chief acts of the soul's three highest powers. For the
1455 Suppl, 93| Others again, distinguish the three aureoles in accordance with
1456 Suppl, 94| is accounted one of the three things that "never ~are
1457 Appen1, 1| Holy Baptism, distinguishes three classes of unbaptized persons:
1458 Appen1, 1| this question there are three opinions. Some say that ~
1459 Appen1, 2| about a triangle having its ~three angles equal to two right
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