1-500 | 501-1000 | 1001-1455
Part, Question
1 1, 1 | according to the various means ~through which knowledge
2 1, 1 | round: the astronomer by means of mathematics (i.e. abstracting
3 1, 1 | matter), but the physicist by means of matter itself. Hence
4 1, 1 | there is no longer any ~means of proving the articles
5 1, 1 | put ~forward anything by means of similitudes is to use
6 1, 1 | and ~spiritual truths by means of comparisons with material
7 1, 1 | truths be expounded by ~means of figures taken from corporeal
8 1, 2 | destroyed. But the ~word "God" means that He is infinite goodness.
9 1, 3 | what He is not, we have no means for considering how God
10 1, 5 | and relatively by the ~means through which it comes to
11 1, 5 | appetite ~relatively, as a means by which something tends
12 1, 8 | everywhere. For to be everywhere means ~to be in every place. But
13 1, 8 | to be present in anything means not to be absent from ~it.
14 1, 8 | by essence and presence means the same thing. Therefore
15 1, 10 | knowledge of eternity by means ~of time, which is nothing
16 1, 10 | 1~Reply OBJ 3: Necessary means a certain mode of truth;
17 1, 11 | negation of division; for "one" means undivided "being." This
18 1, 11 | inasmuch as privation means "negation in the subject,"
19 1, 12 | kind of knowledge; which means that He is ~not comprehended.~
20 1, 12 | twofold. In one sense it means a certain ~relation of one
21 1, 12 | united to the ~intellect by means of some entity, whereby
22 1, 12 | metaphorically described by means of sensible things.~Aquin.:
23 1, 12 | Therefore He is not seen by means of any created light.~Aquin.:
24 1, 12 | after, if I may by any ~means comprehend [Douay: 'apprehend']."
25 1, 12 | Divine ~essence, is seen by means of some similitude. For
26 1, 12 | what is in it are seen by means of one ~likeness. But all
27 1, 12 | successively; for ~time means succession.~Aquin.: SMT
28 1, 12 | understand many things by means of many ideas. But ~our
29 1, 12 | the knowledge of God by ~means of any created similitude
30 1, 13 | smiling" ~applied to a field means only that the field in the
31 1, 13 | of "lion" applied to God means only that God ~manifests
32 1, 13 | from the ~{theein} [which means to care of] and to cherish
33 1, 13 | from {theasthai}, which means to consider all things."
34 1, 14 | Return to its own essence means only that a thing subsists ~
35 1, 14 | every act of understanding means understanding ~something.
36 1, 14 | the very nature of evil means the ~privation of good;
37 1, 14 | that Christ is born, which means the same thing as ~that
38 1, 14 | operable; ~for operable means the application of form
39 1, 15 | by His essence. And this means that He ~understands the
40 1, 18 | between the end ~and the means to that end, and duly coordinate
41 1, 18 | in God in so far as life means understanding only, and
42 1, 19 | The same applies to other ~means. Hence, since the goodness
43 1, 19 | the end and the necessary means ~predetermined for it by
44 1, 19 | the same ~relation to the means to the end, as do the premisses
45 1, 19 | and in another act the means ~to that end, his willing
46 1, 19 | cause of his willing the ~means. This cannot be the case
47 1, 19 | act he wills both end and ~means; for a thing cannot be its
48 1, 19 | to order to the end the means to the end. Now as God by
49 1, 19 | cause of His willing ~the means, yet He wills the ordering
50 1, 19 | wills the ordering of the means to the end. Therefore, ~
51 1, 19 | He wills this to be as means to that; but does not will
52 1, 19 | the animal is ~only the means. Similarly the fornicator
53 1, 19 | either by himself or by means of another. He may show
54 1, 19 | He declares his will by means of another when he ~orders
55 1, 19 | effect as ~fulfilled by means of another.~Aquin.: SMT
56 1, 22 | presupposes the moral ~virtues, by means of which the appetitive
57 1, 23 | divine will, which by ~no means can be irrational; since
58 1, 23 | whom He ~predestines, by means of His mercy, as sparing
59 1, 23 | whom he reprobates, by means of His justice, in punishing
60 1, 23 | prayer; because through these means predestination is most certainly ~
61 1, 25 | This is what ~Augustine means when he says (Contra Faust.
62 1, 28 | relation, however, necessarily means regard of one to ~another,
63 1, 29 | definition of "person," which means ~the singular in a determined "
64 1, 29 | the Greek {ousia}, ~which means essence, signifies a being
65 1, 29 | twofold. In one sense it means the quiddity of a thing,
66 1, 29 | say that the definition means the substance of a ~thing;
67 1, 29 | another sense substance means a subject or ~"suppositum,"
68 1, 29 | usual way of speaking, it means the individual of ~the rational
69 1, 29 | sense, since it sometimes ~means essence, and sometimes means
70 1, 29 | means essence, and sometimes means hypostasis, in order to
71 1, 29 | shunned; since it is by no means profane, for it does not
72 1, 29 | forasmuch as "person" means as it were "by itself one" [
73 1, 29 | that this word "person" means relation not only by use ~
74 1, 30 | the divine nature; which means that there are ~several
75 1, 31 | in the masculine sense, means only a ~distinction of "
76 1, 31 | OBJ 3: The term "alien" means what is extraneous and dissimilar; ~
77 1, 31 | Father" (Mt. ~11:27); which means that the Father alone knows
78 1, 31 | several senses. If "alone" means solitude in ~the Father,
79 1, 33 | OBJ 4: Further, property means what belongs to one alone.
80 1, 33 | only, but either that it means both these things together -
81 1, 33 | a ~third sense privation means the absence of what something
82 1, 34 | other; for "to understand" means only the habitude of the ~
83 1, 34 | understood. In God, however, it means complete identity, because
84 1, 34 | 5). Whereas to "speak" means chiefly the ~habitude to
85 1, 34 | to utter a ~word. But by means of the word it imports a
86 1, 35 | Image, properly speaking, means whatever proceeds forth
87 1, 35 | the definition of ~image, means the form derived from one
88 1, 36 | Spirit of God" ~sometimes means the Father, as in the words
89 1, 36 | power; and that sometimes it means the Holy ~Ghost, as in the
90 1, 37 | follows that so far as love means only the relation of the
91 1, 37 | speaking of charity as it means the ~divine essence, as
92 1, 37 | importing a sign, so that it means, ~"the Holy Ghost is the
93 1, 37 | is taken essentially, it means that the Father ~and the
94 1, 37 | taken in a notional sense it means nothing else ~than "to spirate
95 1, 37 | proceeding; since "to speak" means to produce a word. ~Likewise
96 1, 37 | taken in a notional sense, means to produce love; and ~so
97 1, 38 | several senses. In one way it means identity, as ~Augustine
98 1, 39 | suppositum" in creatures ~by means of relations, but only by
99 1, 39 | adopted against the Arians, ~means that the three persons are
100 1, 39 | Son, and hence the ~phrase means that generation is repugnant
101 1, 39 | ablative case, and then it means "He ~begot another from
102 1, 39 | true of itself, and by no means ~accidentally.~Aquin.: SMT
103 1, 39 | the ~will, and "to enjoy" means to use joyfully, as Augustine
104 1, 39 | understand what Augustine means when he says ~(De Doctr.
105 1, 39 | book of life" directly means knowledge but ~indirectly
106 1, 39 | knowledge but ~indirectly it means life. For, as above explained (
107 1, 40 | anything intrinsic, but means the way from ~something,
108 1, 40 | in God, since ~hypostasis means an individual substance.
109 1, 41 | acts?~(5) What this power means?~(6) Whether several persons
110 1, 41 | in its primary ~sense, means origin of movement; for,
111 1, 41 | 3: Action, so far as it means origin of movement, naturally ~
112 1, 41 | cause, and thus necessary means ~what is violent; secondly,
113 1, 41 | is violent; secondly, it means a final cause, when a thing
114 1, 41 | to be necessary as the means to an end, so far as without
115 1, 41 | because God is not the ~means to an end, nor is He subject
116 1, 41 | these acts; since power only means the principle ~of act. So,
117 1, 41 | the power of generation means ~that whereby the generator
118 1, 42 | OBJ 3: The order of nature means not the ordering of nature ~
119 1, 43 | in the one sent, when it means ~procession from the sender
120 1, 43 | wiser. In ~God, however, it means only procession of origin,
121 1, 43 | sending of a ~divine person means that He is given. Hence
122 1, 43 | be ~sent. For being sent means that the divine person is
123 1, 43 | The very idea of mission means procession from another, ~
124 1, 43 | another, ~and in God it means procession according to
125 1, 43 | there have been any, came by means of the angels. ~Thus the
126 1, 44 | end is more noble than the means to the end.~Aquin.: SMT
127 1, 45 | understanding. For change means that the same something
128 1, 45 | Creation signified actively means the divine action, which ~
129 1, 45 | pre-existing principles; but it means that the "composite" is ~
130 1, 46 | as an artificer acts by means of many hammers accidentally,
131 1, 46 | understood "of being ~made" by means of movement, or as the term
132 1, 47 | 1/1~OBJ 3: Further, the means are proportional to the
133 1, 47 | only; whereas probable ~means of proof are many. Likewise
134 1, 47 | operation is concerned, if the ~means be equal, so to speak, to
135 1, 47 | the creature is not such a means to its end, which is God;
136 1, 48 | 1~Reply OBJ 1: Dionysius means that evil is not in existing
137 1, 48 | and fault?~[*Pain here means "penalty": such was its
138 1, 50 | the end is nobler than the means to the ~end. Hence Aristotle
139 1, 51 | perceived nothing by their means. Consequently, the angel
140 1, 56 | creature to the universe, means that He would add a new
141 1, 58 | time wills the end and the means to the end; and the ~intellect
142 1, 60 | love of choice regards the means to the ~end. But the same
143 1, 60 | cannot be both the end ~and a means to the end. Therefore natural
144 1, 61 | atmosphere Augustine possibly means the ~highest part of heaven,
145 1, 62 | merit conveys the idea of a means to an end; while ~what is
146 1, 62 | Free-will in its choice of means to an end is disposed just ~
147 1, 63 | knowledge," while ~"Seraphim" means "those who are on fire,"
148 1, 64 | and that is done either by means of the angels, ~or "through
149 1, 66 | others. In ~his sense it means the absence of all form,
150 1, 66 | followed that to be made means merely to be changed; ~for
151 1, 66 | that matter is ~known by means of form. Hence, considered
152 1, 66 | God" ~Scripture usually means the Holy Ghost, Who is said
153 1, 67 | stated (A[3]), and thus by means of light it was fitting ~
154 1, 68 | than real. For ~Chrysostom means by the one heaven the whole
155 1, 69 | earth; but as ~a necessary means towards an end, namely,
156 1, 70 | the end is better than the means" (Topic. iii). But the ~
157 1, 70 | to be living beings, this means nothing else but that substances ~
158 1, 71 | its effects by determinate means, and consequently, those
159 1, 74 | form to a work of art is by means of the form ~of the art
160 1, 75 | all knowledge is caused by means of a likeness. But ~there
161 1, 75 | For it is clear that by means of the ~intellect man can
162 1, 75 | for it ~to understand by means of a bodily organ; since
163 1, 76 | united to such a body by means of another body?~(7) Whether
164 1, 76 | another body?~(7) Whether by means of an accident?~(8) Whether
165 1, 76 | understand all things by means of ~his intellect, and that
166 1, 76 | many ~drawing a ship by means of a rope; there will be
167 1, 76 | if the form, which is the means of ~knowledge, is material -
168 1, 76 | multiplication of that nature by means ~of individuating principles;
169 1, 76 | being deprived of the above ~means of protection.~Aquin.: SMT
170 1, 76 | or even to certain fixed means whether ~of defence or of
171 1, 76 | Anima iii), since by ~their means man can make for himself
172 1, 76 | is united to the body by means of a power, which is ~an
173 1, 76 | united to the animal body by means of a body?~Aquin.: SMT FP
174 1, 76 | united to the animal body by means of a ~body. For Augustine
175 1, 76 | united to the human body by means of a body.~Aquin.: SMT FP
176 1, 76 | is a subtle body, is the means of union between soul and ~
177 1, 76 | be united to the body by means ~of an incorruptible body,
178 1, 76 | what is distant from it by means of ~something nearer.~Aquin.:
179 1, 76 | impossible for it to be united by means of another body. ~The reason
180 1, 76 | does it give existence by means of ~something else. Wherefore
181 1, 76 | never ~separated, and by means of which it is united to
182 1, 76 | is united to the body by means of a ~corporeal spirit.
183 1, 76 | is united to the body by means of light, ~which, they say,
184 1, 76 | be united to the body by means of the ~light of the sidereal
185 1, 76 | heaven; the sensible soul, by means of the light of ~the crystal
186 1, 76 | the intellectual soul by means of the light of ~the empyrean
187 1, 76 | not because this is the means of union, but because of
188 1, 76 | Nevertheless the breath is a means of moving, as the first ~
189 1, 76 | separate ~existence, many means of connection would have
190 1, 77 | acquire imperfect health by means of a few ~remedies; better
191 1, 77 | acquire perfect health by means ~of many remedies; and better
192 1, 77 | although by many and various means; and in this it falls short
193 1, 77 | the soul are ~performed by means of corporeal organs; as
194 1, 77 | an ~accident through the means of another. The same thing
195 1, 37 | follows that so far as love means only the relation of the
196 1, 37 | speaking of charity as it means the ~divine essence, as
197 1, 37 | importing a sign, so that it means, ~"the Holy Ghost is the
198 1, 37 | is taken essentially, it means that the Father ~and the
199 1, 37 | taken in a notional sense it means nothing else ~than "to spirate
200 1, 37 | proceeding; since "to speak" means to produce a word. Likewise
201 1, 37 | taken in a notional sense, means to produce love; and ~so
202 1, 38 | several senses. In one way it means identity, as ~Augustine
203 1, 39 | suppositum" in creatures ~by means of relations, but only by
204 1, 39 | adopted against the Arians, ~means that the three persons are
205 1, 39 | Son, and hence the ~phrase means that generation is repugnant
206 1, 39 | ablative case, and then it means "He ~begot another from
207 1, 39 | true of itself, and by no means ~accidentally.~Aquin.: SMT
208 1, 39 | the ~will, and "to enjoy" means to use joyfully, as Augustine
209 1, 39 | understand what Augustine means when he says ~(De Doctr.
210 1, 39 | book of life" directly means knowledge but ~indirectly
211 1, 39 | knowledge but ~indirectly it means life. For, as above explained (
212 1, 40 | anything intrinsic, but means the way from ~something,
213 1, 40 | in God, since ~hypostasis means an individual substance.
214 1, 41 | acts?~(5) What this power means?~(6) Whether several persons
215 1, 41 | in its primary ~sense, means origin of movement; for,
216 1, 41 | 3: Action, so far as it means origin of movement, naturally ~
217 1, 41 | cause, and thus necessary means ~what is violent; secondly,
218 1, 41 | is violent; secondly, it means a final cause, when a thing
219 1, 41 | to be necessary as the means to an end, so far as without
220 1, 41 | because God is not the ~means to an end, nor is He subject
221 1, 41 | these acts; since power only means the principle ~of act. So,
222 1, 41 | the power of generation means ~that whereby the generator
223 1, 42 | OBJ 3: The order of nature means not the ordering of nature ~
224 1, 43 | in the one sent, when it means ~procession from the sender
225 1, 43 | wiser. In ~God, however, it means only procession of origin,
226 1, 43 | sending of a ~divine person means that He is given. Hence
227 1, 43 | be ~sent. For being sent means that the divine person is
228 1, 43 | The very idea of mission means procession from another, ~
229 1, 43 | another, ~and in God it means procession according to
230 1, 43 | there have been any, came by means of the angels. ~Thus the
231 1, 45 | end is more noble than the means to the end.~Aquin.: SMT
232 1, 46 | understanding. For change means that the same something
233 1, 46 | Creation signified actively means the divine action, which ~
234 1, 46 | pre-existing principles; but it means that the "composite" is ~
235 1, 47 | as an artificer acts by means of many hammers accidentally,
236 1, 47 | understood "of being ~made" by means of movement, or as the term
237 1, 48 | 1/1~OBJ 3: Further, the means are proportional to the
238 1, 48 | only; whereas probable ~means of proof are many. Likewise
239 1, 48 | operation is concerned, if the ~means be equal, so to speak, to
240 1, 48 | creature is not such a means to its end, which is God;
241 1, 49 | 1~Reply OBJ 1: Dionysius means that evil is not in existing
242 1, 49 | and fault?~[*Pain here means "penalty": such was its
243 1, 51 | the end is nobler than the means to the ~end. Hence Aristotle
244 1, 52 | perceived nothing by their means. Consequently, the angel
245 1, 57 | creature to the universe, means that He would add a new
246 1, 59 | time wills the end and the means to the end; and the ~intellect
247 1, 61 | love of choice regards the means to the ~end. But the same
248 1, 61 | cannot be both the end ~and a means to the end. Therefore natural
249 1, 62 | atmosphere Augustine possibly means the ~highest part of heaven,
250 1, 63 | merit conveys the idea of a means to an end; while ~what is
251 1, 63 | Free-will in its choice of means to an end is disposed just ~
252 1, 64 | knowledge," while ~"Seraphim" means "those who are on fire,"
253 1, 65 | and that is done either by means of the angels, ~or "through
254 1, 67 | others. In ~his sense it means the absence of all form,
255 1, 67 | followed that to be made means merely to be changed; ~for
256 1, 67 | that matter is ~known by means of form. Hence, considered
257 1, 67 | God" ~Scripture usually means the Holy Ghost, Who is said
258 1, 68 | stated (A[3]), and thus by means of light it was fitting ~
259 1, 69 | than real. For ~Chrysostom means by the one heaven the whole
260 1, 70 | earth; but as ~a necessary means towards an end, namely,
261 1, 71 | the end is better than the means" (Topic. iii). But the ~
262 1, 71 | to be living beings, this means nothing else but that substances ~
263 1, 71 | its effects by determinate means, and consequently, those
264 1, 73 | form to a work of art is by means of the form ~of the art
265 1, 74 | all knowledge is caused by means of a likeness. But ~there
266 1, 74 | For it is clear that by means of the ~intellect man can
267 1, 74 | for it ~to understand by means of a bodily organ; since
268 1, 75 | united to such a body by means of another body?~(7) Whether
269 1, 75 | another body?~(7) Whether by means of an accident?~(8) Whether
270 1, 75 | understand all things by means of ~his intellect, and that
271 1, 75 | many ~drawing a ship by means of a rope; there will be
272 1, 75 | if the form, which is the means of ~knowledge, is material -
273 1, 75 | multiplication of that nature by means ~of individuating principles;
274 1, 75 | being deprived of the above ~means of protection.~Aquin.: SMT
275 1, 75 | or even to certain fixed means whether ~of defence or of
276 1, 75 | Anima iii), since by ~their means man can make for himself
277 1, 75 | is united to the body by means of a power, which is ~an
278 1, 75 | united to the animal body by means of a body?~Aquin.: SMT FP
279 1, 75 | united to the animal body by means of a ~body. For Augustine
280 1, 75 | united to the human body by means of a body.~Aquin.: SMT FP
281 1, 75 | is a subtle body, is the means of union between soul and ~
282 1, 75 | be united to the body by means ~of an incorruptible body,
283 1, 75 | what is distant from it by means of ~something nearer.~Aquin.:
284 1, 75 | impossible for it to be united by means of another body. ~The reason
285 1, 75 | does it give existence by means of ~something else. Wherefore
286 1, 75 | never ~separated, and by means of which it is united to
287 1, 75 | is united to the body by means of a ~corporeal spirit.
288 1, 75 | is united to the body by means of light, ~which, they say,
289 1, 75 | be united to the body by means of the ~light of the sidereal
290 1, 75 | heaven; the sensible soul, by means of the light of ~the crystal
291 1, 75 | the intellectual soul by means of the light of ~the empyrean
292 1, 75 | not because this is the means of union, but because of
293 1, 75 | Nevertheless the breath is a means of moving, as the first ~
294 1, 75 | separate ~existence, many means of connection would have
295 1, 76 | acquire imperfect health by means of a few ~remedies; better
296 1, 76 | acquire perfect health by means ~of many remedies; and better
297 1, 76 | although by many and various means; and in this it falls short
298 1, 76 | the soul are ~performed by means of corporeal organs; as
299 1, 76 | an ~accident through the means of another. The same thing
300 1, 77 | principle is performed by means of heat, the property of
301 1, 77 | while man perceives them by means of coalition of ideas. ~
302 1, 77 | arises from the soul by means of another, as ~we have
303 1, 78 | that one of them is the means of ~knowing the other. For
304 1, 78 | accepted, intelligence there means the ~act of the intellect.
305 1, 78 | examined, it thinks about the means of making it known to others;
306 1, 78 | understanding, inasmuch as by means of those principles ~naturally
307 1, 81 | regards not the end, but "the ~means to the end," as the Philosopher
308 1, 81 | connection with happiness, by means of ~which things man adheres
309 1, 82 | object of choice is the means to the end: and this, as
310 1, 82 | whereas choice regards the means to the end" ~(Ethic. iii,
311 1, 82 | speaking, it regards the ~means to the end. Now, in matters
312 1, 82 | the end is related to the ~means, which is desired on account
313 1, 83 | But the soul can by no means, through the senses, ~understand
314 1, 83 | intelligible. Therefore by no ~means can it, through the intellect,
315 1, 83 | innate species of things, by means of which it ~understands
316 1, 83 | from ~that principle by means of the sensible forms and
317 1, 84 | knows ~external things by means of its intelligible species.~
318 1, 84 | assertion, "the man is white," means that "the man ~is something
319 1, 85 | our ~intellect knows by means of intelligible species
320 1, 86 | The mind knows itself by means of itself, because at length ~
321 1, 87 | of ~corporeal things by means of the corporeal senses,
322 1, 87 | united to us so that by its means we are able to understand ~
323 1, 87 | For since we understand by means of both ~the active intellect
324 1, 87 | understands separate substances by means of the ~active intellect.~
325 1, 88 | understand, this must be by ~means of some species. But it
326 1, 88 | it does not understand by means of innate ~species, because
327 1, 88 | nor does it ~understand by means of species, formerly abstracted
328 1, 88 | child's soul would have no means of ~understanding at all:
329 1, 88 | nor does it understand by means of intelligible ~species
330 1, 88 | substances ~understand by means of a number of species,
331 1, 88 | that state understands by ~means of participated species
332 1, 88 | enter into the soul; nor by means of species ~abstracted by
333 1, 88 | actually intelligent by means of ~ideas abstracted from
334 1, 88 | understands the angels by means of ~divinely impressed ideas;
335 1, 88 | angels, understands by means of species, received from
336 1, 88 | of knowing things, one by means of abstraction ~from phantasms,
337 1, 89 | bodies are produced by ~means of the superior, as Dionysius
338 1, 89 | rational souls, are produced by means ~of the superior spirits,
339 1, 90 | is united to the body by means of ~light. For, first of
340 1, 91 | may consider that by this means the ~male and female are
341 1, 92 | 1~Reply OBJ 3: As unity means absence of division, a species
342 1, 92 | to the image of God, it means that human nature was made
343 1, 92 | explained (AA[2],7), image means a likeness ~which in some
344 1, 92 | This is what Augustine means (De Trin. xiv, 6), when
345 1, 93 | turn away from God, which means to ~sin. Hence all who see
346 1, 93 | of separate substances by means of its self-knowledge, as
347 1, 94 | The Apostle in these words means to show that there is a ~
348 1, 94 | more in proportion to her means. In each of these ~cases
349 1, 95 | By those words Gregory means to exclude such inequality
350 1, 95 | in which sense a master means one to whom another is subject
351 1, 97 | multiplied by some other means, ~as the angels were multiplied
352 1, 97 | This is ~what Augustine means by the words quoted, which
353 1, 102 | of their end, and of the means to the end. ~Secondly, a
354 1, 102 | part of those things by ~means of which the creature is
355 1, 102 | in a ruler to govern by means of others; thus an earthly ~
356 1, 102 | requires to govern by ~means of ministers. Therefore
357 1, 102 | He governs some things by means of ~others.~Aquin.: SMT
358 1, 103 | But God gives being by means of certain intermediate
359 1, 103 | keeps things in being by means of certain causes.~Aquin.:
360 1, 103 | certain things in ~being, by means of certain causes.~Aquin.:
361 1, 104 | move the mind, except by means of some particular apprehension.
362 1, 104 | particular form, except by means of a particular agent.~Aquin.:
363 1, 104 | produced by ~God, only by means of particular causes.~Aquin.:
364 1, 104 | it its own likeness, by means of which the ~intellect
365 1, 104 | to be ~voluntarily moved means to be moved from within,
366 1, 104 | course of nature, but by no means does He act ~against the
367 1, 105 | light." ~Hence to enlighten means nothing else but to communicate
368 1, 106 | to speak to another only means to make known the ~mental
369 1, 106 | 106], A[1]), to enlighten means ~merely to acquaint one
370 1, 106 | speak to ~another angel means nothing else, but that by
371 1, 107 | I answer that, Hierarchy means a "sacred" principality,
372 1, 107 | 1/2~Reply OBJ 1: Angel means "messenger." So all the
373 1, 107 | that the name "Domination" means ~first "a certain liberty,
374 1, 108 | demons. For ~enlightenment means the manifestation of the
375 1, 110 | the human ~intellect by means of the phantasms. But as
376 1, 111 | the ~Divine ministries by means of the inferior angels.
377 1, 111 | he gives absolution by ~means of someone else.~Aquin.:
378 1, 113 | demons can lead men astray by means of real miracles?~Aquin.:
379 1, 113 | cannot lead men astray by means of ~real miracles. For the
380 1, 113 | the limbs of a beast by means of a demon's art or power."
381 1, 113 | Augustine]): "Often by means of the magic ~art miracles
382 1, 113 | deceive ~men's senses by means of phantoms, so that he
383 1, 114 | power which penetrates, by means of the fire. ~And this opinion
384 1, 114 | they could not do this by means of the heavenly ~bodies,
385 1, 114 | heavenly ~bodies are by no means the cause of human actions."~
386 1, 114 | act on corporeal things by means of the heavenly bodies;
387 1, 114 | effect ~anything save by means of the natural forces, as
388 1, 114 | here below, through the means of particular inferior causes,
389 1, 115 | from the verb ~'fari' which means to speak"; as though things
390 1, 115 | passage are done by God by ~means of second causes; for this
391 1, 116 | to him certain helps ~or means of instruction, which his
392 1, 116 | Divine things. But men can by means of speech make known to ~
393 1, 116 | corporeal matter, except by means of ~bodies.~Aquin.: SMT
394 1, 116 | exterior bodies, ~except by means of a change in the body
395 1, 118 | living bodies, in which by means of nourishment that is renewed ~
396 2, 1 | secondly, those things by means of which man may advance
397 2, 1 | solved: since happiness means ~the acquisition of the
398 2, 2 | Now ~money seems to be the means of possessing all things:
399 2, 2 | it except because, by its means, ~he procures for himself
400 2, 2 | into motion, that by their means ~he may do his work. Wherefore
401 2, 3 | Happiness. Secondly, life means the operation of the living,
402 2, 3 | of angels"; by which he means final ~happiness. But we
403 2, 4 | Secondly, comprehension means nothing but the ~holding
404 2, 4 | Essence cannot be seen by means of phantasms, ~as stated
405 2, 4 | also many other things by means of which to perform its ~
406 2, 4 | life, which ~we perform by means of the animal body: whereas
407 2, 5 | can attain Happiness by means of his natural powers?~(
408 2, 5 | intelligible truth is by means of phantasms. But after
409 2, 5 | happy. "For what we do by means of ~our friends, is done,
410 2, 5 | perfect health, albeit by means of medicine, than he who ~
411 2, 6 | Happiness is to be gained by means of certain acts, we ~must
412 2, 6 | First, in so far as by means of ~an extrinsic motion
413 2, 6 | the ~relationship of the means to that end. And such knowledge
414 2, 6 | deliberating about the end and the means thereto, be moved, or not,
415 2, 6 | and put into execution by means of some other ~power, such
416 2, 6 | will ~to be executed by means of the motive power.~Aquin.:
417 2, 7 | receives ~one accident by means of the other; for instance,
418 2, 7 | body receives color ~by means of its surface. And thus
419 2, 7 | proportionate to an end by means of a certain ~commensurateness,
420 2, 8 | moved to the end, and to the means to the end; we must ~therefore
421 2, 8 | whereby it is moved to the means. And since it seems ~that
422 2, 8 | end only, or also of the means?~(3) If in any way it be
423 2, 8 | in any way it be of the means, whether it be moved to
424 2, 8 | moved to the end and ~to the means, by the same movement?~Aquin.:
425 2, 8 | end only, or also of the means?~Aquin.: SMT FS Q[8] A[2]
426 2, 8 | that volition is not of the means, but of the end ~only. For
427 2, 8 | while choice is of the means."~Aquin.: SMT FS Q[8] A[
428 2, 8 | 1). Now, the end and the means ~are in different genera
429 2, 8 | the end, it is not of the means.~Aquin.: SMT FS Q[8] A[2]
430 2, 8 | belongs to one, and the means to another art; thus the
431 2, 8 | the end, it is not of the ~means.~Aquin.: SMT FS Q[8] A[2]
432 2, 8 | at the terminus. But the ~means are a kind of middle space,
433 2, 8 | the end, it is also of the means.~Aquin.: SMT FS Q[8] A[2]
434 2, 8 | both to ~the end and to the means. For every power extends
435 2, 8 | the end, but also in the means.~Aquin.: SMT FS Q[8] A[2]
436 2, 8 | On the other ~hand, the means are good and willed, not
437 2, 8 | considers both the end and ~the means. For the art of the helmsman
438 2, 8 | which it effects; and the means, as that which it commands.
439 2, 8 | ship-building art considers the means as that which it ~effects;
440 2, 8 | an end ~proper to it and means that belong properly to
441 2, 8 | act to the end and to the means?~Aquin.: SMT FS Q[8] A[3]
442 2, 8 | to the end ~and to the means. Because according to the
443 2, 8 | will does not will the means save on account of the end.
444 2, 8 | the reason for willing the means, just as ~light is the reason
445 2, 8 | it ~wills the end and the means. ~Aquin.: SMT FS Q[8] A[
446 2, 8 | to the terminus. But the means are in comparison ~to the
447 2, 8 | directed to the end and to the ~means.~Aquin.: SMT FS Q[8] A[3]
448 2, 8 | species of good from the means, which are a useful ~good.
449 2, 8 | willed in itself, whereas the means, as ~such, are only willed
450 2, 8 | without being moved to the means; whereas it cannot be ~moved
451 2, 8 | cannot be ~moved to the means, as such, unless it is moved
452 2, 8 | the reason for willing the means. Hence it is ~evident that
453 2, 8 | the reason for willing the means; and to the means themselves.
454 2, 8 | willing the means; and to the means themselves. But it ~is another
455 2, 8 | afterwards deliberating by what means to ~be healed, wills to
456 2, 8 | the reason for willing the means.~Aquin.: SMT FS Q[8] A[3]
457 2, 8 | whenever a man wills the means, by the same act he wills
458 2, 8 | execution of a work, the means are as the middle ~space,
459 2, 8 | sometimes one is busy with the means, without gaining the end.
460 2, 8 | the end comes to ~will the means; just as the intellect arrives
461 2, 8 | principles which are called "means." Hence it is that sometimes
462 2, 8 | not proceed to will the means.~Aquin.: SMT FS Q[8] A[3]
463 2, 9 | which is concerned ~with the means; just as the "art of sailing
464 2, 9 | moves itself to will the means.~Aquin.: SMT FS Q[9] A[3]
465 2, 9 | to act, in respect of the means, so as, ~in a word, to will
466 2, 9 | the act of willing the ~means. Now it cannot do this without
467 2, 10 | the reason for willing the means; ~and so it seems that we
468 2, 10 | it seems that we will the means also necessarily. Therefore
469 2, 10 | particular effect, ~except by means of a particular cause: wherefore
470 2, 10 | reason ~does not move save by means of a particular estimation,
471 2, 11 | not as a term but as a ~means.~Aquin.: SMT FS Q[11] A[
472 2, 12 | act as volition of the ~means?~(5) Whether intention is
473 2, 12 | either of the end or of the means. ~But the act of the will
474 2, 12 | enjoyment; with regard to the means, it is choice, from which
475 2, 12 | that we will have it by means of something else.~Aquin.:
476 2, 12 | intends two purposes by ~means of one instrument: thus "
477 2, 12 | 1~Reply OBJ 1: Augustine means to say that man cannot at
478 2, 12 | act as the volition of the means?~Aquin.: SMT FS Q[12] A[
479 2, 12 | and the volition of ~the means are not one and the same
480 2, 12 | belongs to the volition of the means. Therefore intention of
481 2, 12 | and ~the willing of the means are distinct movements of
482 2, 12 | objects. But the ~end and the means are distinct objects. Therefore
483 2, 12 | end and the willing of the means are distinct movements of
484 2, 12 | Further, the willing of the means is called choice. But choice ~
485 2, 12 | and the ~willing of the means are not the same movement
486 2, 12 | 1/1~On the contrary, The means in relation to the end,
487 2, 12 | movement as ~the willing of the means.~Aquin.: SMT FS Q[12] A[
488 2, 12 | will to the end and to the means can ~be considered in two
489 2, 12 | the will is moved to the means for the sake of the end:
490 2, 12 | and its movement to the means are one and ~the same thing.
491 2, 12 | the reason for willing the means. Now the object, and ~that
492 2, 12 | considered as a thing, and the means to that end, ~are distinct
493 2, 12 | formal ~object in willing the means, they are one and the same
494 2, 12 | movement of the will is to the means, as ordained to the end,
495 2, 12 | end as acquired by ~the means, it is called "intention."
496 2, 12 | without having determined the means which are the ~object of
497 2, 13 | WILL WITH REGARD TO THE MEANS (SIX ~ARTICLES)~We must
498 2, 13 | will with regard to the means. ~There are three of them:
499 2, 13 | Whether choice is only the means, or sometimes also of the
500 2, 13 | man makes a good choice of means." But prudence is found
1-500 | 501-1000 | 1001-1455 |