1-500 | 501-1000 | 1001-1450
Part, Question
501 2, 65 | prudence; since it is proper to moral ~virtue to make a right
502 2, 65 | is the direct outcome of moral virtue, but also correct
503 2, 65 | prudence unless one has the moral virtues: ~since prudence
504 2, 65 | man is rightly disposed by moral virtue. Hence, just as we
505 2, 65 | have prudence without the moral virtues: and from this ~
506 2, 65 | follows clearly that the moral virtues are connected with
507 2, 65 | Para. 1/3~Reply OBJ 1: Some moral virtues perfect man as regards
508 2, 65 | time in the matters of all moral virtues. And if he exercise ~
509 2, 65 | acquire the habits ~of all the moral virtues. But if he exercise
510 2, 65 | 2/3~But there are some moral virtues which perfect man
511 2, 65 | a man to have the other moral virtues, ~without actually
512 2, 65 | is to be ~found among the moral virtues, which are about
513 2, 65 | operations that are the matter of moral virtue are related to one ~
514 2, 65 | Hence the whole matter of moral virtues ~falls under the
515 2, 65 | prudence depends on the moral virtues, as stated. ~On
516 2, 65 | intellectual virtues, as do the moral ~virtues depend on prudence,
517 2, 65 | Those things to which the moral virtues incline, are as
518 2, 65 | Thes. Para. 1/1~Whether moral virtues can be without charity?~
519 2, 65 | OBJ 1: It would seem that moral virtues can be without charity.
520 2, 65 | Para. 1/1~OBJ 2: Further, moral virtues can be acquired
521 2, 65 | 1/1 ~OBJ 3: Further, the moral virtues are connected together,
522 2, 65 | knowledge." Therefore the moral virtues are not ~connected
523 2, 65 | human works to acquire moral virtues, in so far as they
524 2, 65 | infused by God. Such like moral virtues cannot be without ~
525 2, 65 | AA[4],5) that the ~other moral virtues cannot be without
526 2, 65 | prudence cannot ~be without the moral virtues, because these latter
527 2, 65 | which ~is the effect of moral virtue: just as in speculative
528 2, 65 | consequently, the other moral virtues, since they cannot
529 2, 65 | virtue. Else ~if we take moral virtue in its perfect state, "
530 2, 65 | consequently so do all the infused ~moral virtues.~Aquin.: SMT FS
531 2, 65 | Whether charity can be without moral virtue?~Aquin.: SMT FS Q[
532 2, 65 | have charity without the moral virtues. ~For when one thing
533 2, 65 | necessity that he has all the moral ~virtues.~Aquin.: SMT FS
534 2, 65 | without having all ~the moral virtues: since the law contains
535 2, 65 | has charity, has ~all the moral virtues. Moreover, Augustine
536 2, 65 | 2~I answer that, All the moral virtues are infused together
537 2, 65 | last end. Wherefore all the moral virtues must needs be infused ~
538 2, 65 | therefore clear that the infused moral virtues are connected, not ~
539 2, 65 | forfeits all the infused moral ~virtues.~Aquin.: SMT FS
540 2, 65 | is necessary to have ~the moral virtues together with charity.~
541 2, 65 | sometimes the habits of moral virtue experience difficulty
542 2, 65 | occur in respect of acquired moral virtue: ~because the repeated
543 2, 65 | excellent than even the infused moral virtues. But the infused
544 2, 65 | virtues. But the infused moral ~virtues cannot be without
545 2, 65 | Faith and hope, like the moral virtues, can be considered ~
546 2, 65 | 1 Para. 1/1~Reply OBJ 1: Moral virtue depends on prudence:
547 2, 66 | subject are equal?~(3) Of moral virtue in comparison with
548 2, 66 | intellectual virtue;~(4) Of the moral virtues as compared with
549 2, 66 | surpasses in goodness the other moral virtues ~which perfect the
550 2, 66 | will, excels ~the remaining moral virtues; and fortitude,
551 2, 66 | way the connection among moral virtues results from ~prudence,
552 2, 66 | which is formal in ~all the moral virtues: for in one and
553 2, 66 | which is material in the moral virtues, viz. the ~inclination
554 2, 66 | Thes. Para. 1/1~Whether the moral virtues are better than
555 2, 66 | It would seem that the moral virtues are better than
556 2, 66 | lasting, is ~better. Now the moral virtues are "more lasting
557 2, 66 | to be good in respect of moral virtue, and art in ~respect
558 2, 66 | prudence ~alone. Therefore moral is better than intellectual
559 2, 66 | according ~to Ethic. vi, 12, "moral virtue gives right intention
560 2, 66 | of the means." Therefore moral virtue is more ~excellent
561 2, 66 | intellectual virtue that regards ~moral matters.~Aquin.: SMT FS
562 2, 66 | Para. 1/1~On the contrary, Moral virtue is in that part of
563 2, 66 | intellectual virtue is better than moral virtue.~Aquin.: SMT FS Q[
564 2, 66 | more excellent than the moral ~virtues, which perfect
565 2, 66 | its relation to act, then moral virtue, ~which perfects
566 2, 66 | virtue agrees ~more with moral than with intellectual virtue,
567 2, 66 | Para. 1/1~Reply OBJ 1: The moral virtues are more lasting
568 2, 66 | lasting than the objects of moral ~virtue, which are certain
569 2, 66 | matters of action. That the moral ~virtues are more necessary
570 2, 66 | good simply, in respect of ~moral virtue, but not in respect
571 2, 66 | too, proves merely that moral virtue is ~better relatively.~
572 2, 66 | 3: Prudence directs the moral virtues not only in the
573 2, 66 | end. Now the end of each moral ~virtue is to attain the
574 2, 66 | justice is the chief of the moral virtues?~Aquin.: SMT FS
575 2, 66 | is not the chief of the moral virtues. ~For it is better
576 2, 66 | most excellent of all the moral virtues, as being ~most
577 2, 66 | v, 1). Among the other moral virtues, ~which are about
578 2, 66 | first place among those moral virtues that are about the ~
579 2, 66 | charity, as intellectual to moral virtue. Now intellectual
580 2, 66 | virtue is ~greater than moral virtue, as was made evident
581 2, 66 | same way ~as prudence to moral virtue; and for two reasons.
582 2, 66 | whereas ~prudence and the moral virtues are about things
583 2, 66 | movements pertaining to the moral virtues, ~whereas faith
584 2, 67 | inquiry:~(1) Whether the moral virtues remain after this
585 2, 67 | Thes. Para. 1/1~Whether the moral virtues remain after this
586 2, 67 | It would seem that the moral virtues doe not remain after
587 2, 67 | But it is absurd to put moral virtues in the angels ~[*"
588 2, 67 | Whatever relates to moral action is petty, and unworthy
589 2, 67 | neither in man will ~there be moral virtues after this life.~
590 2, 67 | Para. 1/1~OBJ 2: Further, moral virtues perfect man in the
591 2, 67 | life: for Gregory says (Moral. iv, ~18): "The works of
592 2, 67 | from the body." Therefore ~moral virtues do not remain after
593 2, 67 | and fortitude, which are moral virtues, are ~in the irrational
594 2, 67 | Therefore it ~seems that the moral virtues do not remain after
595 2, 67 | Accordingly we must say that these moral virtues do not remain in
596 2, 67 | speaking there of these moral virtues, ~as to their material
597 2, 67 | have stated concerning the moral virtues (A[1]).~Aquin.:
598 2, 67 | have stated concerning the moral virtues (A[1]).~Aquin.:
599 2, 67 | excellent ~manner than the moral virtues. But the moral virtues
600 2, 67 | the moral virtues. But the moral virtues remain after this ~
601 2, 67 | OBJ 1: Hope surpasses the moral virtues as to its object,
602 2, 67 | God. But the acts of the moral virtues are not incompatible
603 2, 67 | they do not remain. For moral ~virtue perfects the appetite,
604 2, 68 | him seven sons," says ~(Moral. i, 12): "Seven sons were
605 2, 68 | justice, and fortitude is a moral virtue. Therefore it seems
606 2, 68 | On the contrary, Gregory (Moral. i, 12) distinguishes seven
607 2, 68 | He also distinguishes (Moral. ii, 26) the same seven
608 2, 68 | observing that Gregory says (Moral. ii, 26) that "the gift
609 2, 68 | behavior towards men, by the moral virtues. Therefore gifts
610 2, 68 | Further, Gregory says (Moral. ii, 26) that "the Holy
611 2, 68 | one that had the acquired ~moral virtues, had also the heroic
612 2, 68 | By the theological and moral virtues, man is not so ~
613 2, 68 | Gregory ~comments as follows (Moral. ii, 27): "The Holy Ghost
614 2, 68 | Q[58], A[2]), ~that the moral virtues perfect the appetitive
615 2, 68 | related to ~man, even as the moral virtues, in comparison with
616 2, 68 | appetitive power. Now the moral virtues are habits, ~whereby
617 2, 68 | Gregory solves this objection (Moral. ii, 27) by saying ~that "
618 2, 68 | Holy Ghost, even ~as the moral virtues perfect the appetitive
619 2, 68 | both ~intellectual and moral, extend.~Aquin.: SMT FS
620 2, 68 | for ~higher motives than moral virtue does.~Aquin.: SMT
621 2, 68 | Further, Gregory says (Moral. i) that wisdom "is of small
622 2, 68 | appetite are disposed by the moral virtues as regards the ~
623 2, 68 | Wherefore, just as the moral virtues are ~united together
624 2, 68 | heaven. For Gregory says (Moral. ii, 26) that by means of
625 2, 68 | heaven; for Gregory says ~(Moral. i, 15) that "understanding . . .
626 2, 68 | this as Gregory states ~(Moral. vi). Therefore not all
627 2, 68 | have the precedence of the moral virtues, and among the ~
628 2, 68 | Ghost; for ~Gregory says (Moral. ii, 26) that "the gift
629 2, 68 | gifts, for Gregory says (Moral. i, 18): "We offer up the
630 2, 68 | intellectual, and ~some moral. The theological virtues
631 2, 68 | itself ~is perfected; and the moral virtues are those which
632 2, 68 | in the same way as the ~moral virtues are compared to
633 2, 68 | moving principle of the moral virtues. Wherefore as the ~
634 2, 68 | more excellent than the moral virtues and ~control them,
635 2, 68 | them. Hence Gregory says (Moral. i, ~12) that "the seven
636 2, 68 | virtues, intellectual and ~moral, then the gifts have the
637 2, 68 | precede the intellectual and ~moral virtues, but follow the
638 2, 68 | the act: and in this way moral and intellectual ~virtues
639 2, 71 | offense against ~God; and the moral philosopher, as something
640 2, 72 | material as Gregory says (Moral. xxxiv, 18); and ~avarice
641 2, 72 | On the contrary, Gregory (Moral. xxxi, 17) says that "of
642 2, 72 | wherefore Gregory says ~(Moral. xxxi, 17) that it is a
643 2, 72 | in Joan.). Gregory, too (Moral. xxxi, 17), ~distinguishes
644 2, 72 | principle of the entire moral ~order is the last end,
645 2, 72 | OBJ 2: Further, Gregory (Moral. iv, 25) reckons four degrees
646 2, 72 | for this ~reason Gregory (Moral. iv, 25) reckons them under
647 2, 73 | prudence, without which no moral virtue ~is possible, as
648 2, 73 | Consequently all ~the moral virtues are destroyed as
649 2, 73 | ad 2). Now the ~form of a moral act depends on the end,
650 2, 73 | sin, according to Gregory (Moral. xxxi, 17); while lust ~
651 2, 73 | contrary, Gregory says (Moral. xxxiii, 11) that carnal
652 2, 73 | same ~reason Gregory says (Moral. xxxi, 17) that they are
653 2, 73 | circumstances do specify a moral act, as stated above ~(Q[
654 2, 74 | know": and such are all moral acts, ~whether virtuous
655 2, 74 | Now since it is ~proper to moral acts that they are voluntary,
656 2, 74 | subjects of ~good and evil moral habits, because act and
657 2, 74 | to choose: for the act of moral ~virtue is not without the
658 2, 74 | choice: wherefore the act of moral ~virtue, which perfects
659 2, 74 | considered that it is contrary to moral virtue. But the higher ~
660 2, 75 | principle. Therefore in the moral order, sin can arise from
661 2, 75 | the end gives the form to moral matters, as ~stated above (
662 2, 75 | imperfect on account of its moral ~imperfection on the part
663 2, 80 | Further, Gregory says (Moral. iv, 10) the sin of the
664 2, 84 | the ~same way; so also in moral matters, we consider what
665 2, 84 | On the contrary, Gregory (Moral. xxxi, 17) enumerates certain
666 2, 84 | the means. Hence Gregory (Moral. xxxi, 17) compares ~these
667 2, 84 | enumerates them in ~this way (Moral. xxxi, 17).~Aquin.: SMT
668 2, 84 | all," as Gregory states (Moral. xxxi, ~27). But covetousness
669 2, 88 | 3/3~Nevertheless, since moral acts derive their character
670 2, 88 | because a sin, ~like any moral act, consists chiefly in
671 2, 88 | is ~an accident of the moral act: and yet a circumstance
672 2, 88 | specific difference of a moral act, and then it loses its ~
673 2, 88 | constitutes the species of the moral act. ~This happens in sins
674 2, 88 | specific difference of the moral act.~Aquin.: SMT FS Q[88]
675 2, 88 | fulfil the conditions of a moral act, since it is not a ~
676 2, 88 | deliberate ~reason. And since a moral act takes its species from
677 2, 94 | law are ordained to the moral common good.~Aquin.: SMT
678 2, 99 | the Old Law contains any moral precepts?~(3) Whether it
679 2, 99 | precepts in addition to the moral ~precepts?~(4) Whether besides
680 2, 99 | Whether the Old Law contains moral precepts?~Aquin.: SMT FS
681 2, 99 | the Old Law contains no moral precepts. For ~the Old Law
682 2, 99 | 5; Q[98], A[5]). But the moral precepts belong to the law
683 2, 99 | seems to suffice for ~the moral precepts. Therefore the
684 2, 99 | precepts. Therefore the moral precepts do not belong to
685 2, 99 | 2 ~Cor. 3:6). But the moral precepts do not kill, but
686 2, 99 | me life." Therefore the moral precepts do not belong to
687 2, 99 | given by God comprised moral precepts.~Aquin.: SMT FS
688 2, 99 | The Old Law contained some moral precepts; as is evident ~
689 2, 99 | virtue: ~and these are the moral precepts of the Law.~Aquin.:
690 2, 99 | with ~regard to the other moral precepts, which are like
691 2, 99 | occasion of death, as to the moral ~precepts; in so far as,
692 2, 99 | comprises ceremonial, besides moral, precepts?~Aquin.: SMT FS
693 2, 99 | comprise ceremonial, ~besides moral, precepts. For every law
694 2, 99 | human actions are called moral, ~as stated above (Q[1],
695 2, 99 | not comprise other than moral precepts.~Aquin.: SMT FS
696 2, 99 | Godhead." Since, then, the moral precepts are about acts ~
697 2, 99 | not be distinct from the moral.~Aquin.: SMT FS Q[99] A[
698 2, 99 | commandments of the Law are moral precepts. Therefore besides
699 2, 99 | precepts. Therefore besides the moral ~precepts there are others
700 2, 99 | law, are distinct from the moral ~precepts which belong to
701 2, 99 | of virtue, belongs to a moral precept; but the determination ~
702 2, 99 | precepts are distinct from the ~moral precepts.~Aquin.: SMT FS
703 2, 99 | 1/1~Whether, besides the moral and ceremonial precepts,
704 2, 99 | precepts in addition to ~the moral and ceremonial precepts
705 2, 99 | life we have to lead are moral ~precepts; and the precepts
706 2, 99 | rule of life belongs to the moral precepts. Therefore the
707 2, 99 | considered as distinct from the moral precepts.~Aquin.: SMT FS
708 2, 99 | other virtues, belong to the moral precepts. Therefore the ~
709 2, 99 | precepts. Therefore the ~moral precepts include the judicial
710 2, 99 | where "precepts" stands for "moral precepts" ~antonomastically.
711 2, 99 | judicial precepts besides moral and ~ceremonial precepts.~
712 2, 99 | law, to which dictates the moral ~precepts are to be referred:
713 2, 99 | precept in the Old Law; ~viz. "moral" precepts, which are dictated
714 2, 99 | conducive ~to virtue, as to the moral precepts.~Aquin.: SMT FS
715 2, 99 | 1 ~Reply OBJ 1: Both the moral and the judicial precepts
716 2, 99 | something in common with the moral precepts, in that they ~
717 2, 99 | comprise both judicial and moral ~precepts, as in Dt. 5:1: "
718 2, 99 | where "precepts" ~denotes moral precepts, while "judgments"
719 2, 99 | general, belongs to the moral ~precepts; but its determination
720 2, 99 | contains any others besides the moral, judicial, and ~ceremonial
721 2, 99 | contains others besides the moral, ~judicial, and ceremonial
722 2, 99 | Now ~precepts concern moral matters, as stated above (
723 2, 99 | Therefore besides ~the moral, judicial and ceremonial
724 2, 99 | Old Law there are not only moral, ceremonial and judicial
725 2, 99 | distinguishes a twofold ~just - moral and legal (Ethic. v, 7).~
726 2, 99 | 99] A[5] Body Para. 3/5~Moral duty is twofold: because
727 2, 99 | in this sense some of the moral precepts are ~expressed
728 2, 99 | precepts of the Law are either moral, ~ceremonial, or judicial;
729 2, 99 | notion of ~duty. Consequently moral matters are determinable
730 2, 100 | Out. Para. 1/1 - OF THE MORAL PRECEPTS OF THE OLD LAW (
731 2, 100 | the Old Law: and (1) the ~moral precepts, (2) the ceremonial
732 2, 100 | inquiry:~(1) Whether all the moral precepts of the Old Law
733 2, 100 | nature?~(2) Whether the moral precepts of the Old Law
734 2, 100 | virtues?~(3) Whether all the moral precepts of the Old Law
735 2, 100 | The distinction of other moral precepts;~(12) Whether the
736 2, 100 | precepts;~(12) Whether the moral precepts of the Old Law
737 2, 100 | Para. 1/1~Whether all the moral precepts of the Old Law
738 2, 100 | would seem that not all the moral precepts belong to the law ~
739 2, 100 | instinct. Therefore not all the moral ~precepts belong to the
740 2, 100 | in all men, while these moral institutions are various
741 2, 100 | nature. Therefore not all the moral ~precepts of the Divine
742 2, 100 | morals. Therefore all the ~moral precepts of the Law belong
743 2, 100 | 1/3~I answer that, The moral precepts, distinct from
744 2, 100 | therefore evident that since the moral precepts are about matters ~
745 2, 100 | necessity, that all the moral precepts belong to the law
746 2, 100 | Thes. Para. 1/1~Whether the moral precepts of the Law are
747 2, 100 | It would seem that the moral precepts of the Law are
748 2, 100 | justice. Therefore ~the moral precepts are only about
749 2, 100 | Therefore the precepts of the moral law are not about ~the acts
750 2, 100 | Ethic. v, 1). Therefore the moral precepts ~are only about
751 2, 100 | in themselves: while the moral virtues set in good order
752 2, 100 | Para. 1/1~Whether all the moral precepts of the Old Law
753 2, 100 | would seem that not all the moral precepts of the Old Law
754 2, 100 | Therefore not all ~the moral precepts are contained in
755 2, 100 | 1/1~OBJ 2: Further, the moral precepts are not reducible
756 2, 100 | Sabbath-day." ~Therefore the moral precepts are not reducible
757 2, 100 | 1/1~OBJ 3: Further, the moral precepts are about all the
758 2, 100 | decalogue do not include all the moral precepts.~Aquin.: SMT FS
759 2, 100 | the Sabbath observance is moral in one ~respect, in so far
760 2, 100 | Sabbath, as the subject of a moral precept, ~requires repose
761 2, 100 | The reasons for the purely moral precepts are manifest; ~
762 2, 100 | determination of a general moral precept; ~thus the first
763 2, 100 | right to distinguish other moral precepts of the law ~besides
764 2, 100 | wrong to distinguish other moral ~precepts of the law besides
765 2, 100 | there is no need for other ~moral precepts.~Aquin.: SMT FS
766 2, 100 | 1/1~OBJ 2: Further, the moral precepts are distinct from
767 2, 100 | determinations of the general moral precepts belong to the judicial
768 2, 100 | precepts: and the general moral precepts are contained in
769 2, 100 | unsuitable to lay down other moral precepts ~besides the decalogue.~
770 2, 100 | 1/1~OBJ 3: Further, the moral precepts are about the acts
771 2, 100 | besides ~the decalogue, moral precepts pertaining to religion,
772 2, 100 | unbecoming to distinguish other ~moral precepts in the Law besides
773 2, 100 | converted to God by other moral precepts besides those of ~
774 2, 100 | the Law to include other moral ~precepts.~Aquin.: SMT FS
775 2, 100 | this or that way. But the moral ~precepts derive their efficacy
776 2, 100 | only the wise; these are moral precepts added to ~the decalogue,
777 2, 100 | not evident, these other moral precepts added to the ~decalogue
778 2, 100 | case of the ~superadded moral precepts.~Aquin.: SMT FS
779 2, 100 | Thes. Para. 1/1~Whether the moral precepts of the Old Law
780 2, 100 | It would seem that the moral precepts of the Old Law
781 2, 100 | xiv), refers even to the ~moral precepts. Therefore the
782 2, 100 | precepts. Therefore the moral precepts did not cause justice.~
783 2, 100 | could not ~be caused by moral precepts, which are about
784 2, 100 | actions: wherefore the ~moral precepts could not justify
785 2, 100 | On the other hand the ~moral and judicial precepts, either
786 2, 100 | just in itself: but the moral precepts contained ~that
787 2, 101 | garments." But these are not moral precepts; since they do
788 2, 101 | are determinations of the moral precepts whereby man is
789 2, 101 | are determinations of the moral precepts ~whereby he is
790 2, 102 | man's works are called moral according as they proceed ~
791 2, 102 | would not differ from the moral precepts. It seems ~therefore
792 2, 102 | Para. 1/1~Reply OBJ 3: The moral precepts in their very nature
793 2, 102 | people, which pertains to the moral sense; or to the state ~
794 2, 102 | certain matters regarding moral and dogmatic truth were ~
795 2, 102 | precept, according to Gregory (Moral. xxxi), is that sins which
796 2, 103 | absolutely, ~as regards its moral precepts; but as regards
797 2, 104 | precepts are distinct from the moral ~precepts, as stated above (
798 2, 104 | 4]). But there are many moral ~precepts which direct man
799 2, 104 | avoided. These are called "moral" ~precepts: since human
800 2, 104 | certain determinations of the moral ~precepts. When therefore
801 2, 104 | precepts. When therefore the moral precepts are fixed by Divine ~
802 2, 104 | direct us to God, some are ~moral precepts, which the reason
803 2, 104 | himself; all such precepts are moral: because ~the reason, which
804 2, 104 | which is the principal in moral matters, holds the same ~
805 2, 104 | allegorical and in the moral sense (Ex. 21).~Aquin.:
806 2, 104 | precepts are decisions on moral matters. ~But moral precepts
807 2, 104 | decisions on moral matters. ~But moral precepts do not seem to
808 2, 104 | the first place in the ~moral order, as stated above (
809 2, 104 | it is ~fitting that other moral precepts should be distinguished
810 2, 106 | to man, even that of the moral precepts such as are ~contained
811 2, 107 | secondarily in certain ~deeds, moral and sacramental: but the
812 2, 107 | Law contained precepts, moral, ceremonial, and ~judicial,
813 2, 108 | have ~added certain outward moral deeds, which were not fixed
814 2, 108 | in the Old Law, besides moral and ceremonial precepts, ~
815 2, 108 | to virtue, pertain to the moral precepts, which ~also formed
816 2, 108 | the sacraments, and those moral ~precepts which have a necessary
817 2, 108 | to be given besides ~the moral precepts of the Law, which
818 2, 108 | ceremonial ~observances, but as moral statutes: and they can be
819 2, 108 | in the Old Law, besides moral and judicial, there were ~
820 2, 108 | Para. 1/1~Reply OBJ 3: The moral precepts necessarily retained
821 2, 114 | which a gloss of ~Gregory (Moral. xviii, 4) says that "life
822 2, 2 | expounds this passage ~(Moral. ii, 17), the simple, who
823 2, 2 | 77], A[6], ad 2) that, in moral virtues, a passion which
824 2, 2 | ought ~to perform acts of moral virtue, on account of the
825 2, 2 | greater merit. Thus again, in moral ~virtues a consequent passion
826 2, 6 | species, ~considered as a moral act, as stated above (FP,
827 2, 8 | contrary, Gregory says (Moral. i, 15) that "understanding ~
828 2, 8 | according to ~Gregory (Moral. i, 32), "understanding
829 2, 8 | grace. For Gregory says (Moral. ii, 49) that "the gift ~
830 2, 8 | as Gregory observes ~(Moral. ii, 49). Therefore the
831 2, 8 | intellect, ~as Gregory observes (Moral. i, 32), that we learn or
832 2, 8 | sanctifying grace; even as in moral matters a ~man has a right
833 2, 8 | ignorance," as Gregory states (Moral. ii, 49). ~But there would
834 2, 9 | are more perfect than the moral and intellectual ~virtues;
835 2, 9 | Further, Gregory says (Moral. i, 32): "Knowledge is nought
836 2, 9 | contrary, Gregory says (Moral. i, 32): "Knowledge on her
837 2, 10 | Fathers. Hence Gregory says ~(Moral. xxxi, 45) that "presumptuous
838 2, 10 | contrary to a virtue: thus to a moral virtue one vice is opposed
839 2, 14 | On the contrary, Gregory (Moral. xxxi, 45) reckons blindness
840 2, 14 | understanding, according to Gregory (Moral. ii, ~49); and so is blindness
841 2, 14 | OBJ 2: Further, Gregory (Moral. xxxi, 45) in speaking of
842 2, 14 | contrary to what Gregory says (Moral. xxxi, 45), where he reckons
843 2, 14 | effects. Now Gregory ~says (Moral. xxxi, 45) that dulness
844 2, 14 | contrary, Gregory says (Moral. xxxi, 45) that dulness
845 2, 16 | contrary, Gregory says (Moral. i, 33) that the three daughters
846 2, 16 | neither can he make ill use of moral virtue which attains ~the
847 2, 16 | not a theological, but a moral virtue.~Aquin.: SMT SS Q[
848 2, 16 | magnanimity, which is a moral virtue, to tend to the arduous. ~
849 2, 16 | arduous. ~Therefore hope is a moral, and not a theological virtue.~
850 2, 16 | mean or extremes. Now ~a moral virtue is concerned with
851 2, 16 | virtues: for Gregory says (Moral. i, ~16) that the three
852 2, 17 | OBJ 1: As Gregory says (Moral. xxxiii, 20) this is said
853 2, 17 | end. In this way too, the moral virtues are said to work
854 2, 18 | 2 Para. 1/1~Reply OBJ 2: Moral good consists chiefly in
855 2, 18 | in turning to God, while moral ~evil consists chiefly in
856 2, 18 | mentioned above imply either moral evil or moral good. Now
857 2, 18 | imply either moral evil or moral good. Now natural fear ~
858 2, 18 | fear ~is presupposed to moral good and evil, and so it
859 2, 18 | A[1]; FS, ~Q[54], A[2]) moral acts and habits take their
860 2, 18 | the womb?" Gregory says (Moral. iv, 25): "When a man dreads
861 2, 18 | faith. For ~the species of a moral habit or act is taken from
862 2, 18 | Further, Gregory says (Moral. ii, 49) that "fear is bestowed
863 2, 18 | virtues as Gregory says (Moral. ii, 49). ~Now hope is more
864 2, 18 | Holy Ghost, just as, by the moral ~virtues, the appetitive
865 2, 18 | of the intellectual and moral virtues, as stated above (
866 2, 18 | dread at His beck," says ~(Moral. xvii, 29): "The heavenly
867 2, 19 | lust, according to Gregory (Moral. xxxi, 45). ~Therefore it
868 2, 19 | On the contrary, Gregory (Moral. xxxi, 45) reckons despair
869 2, 20 | contrary, Gregory says (Moral. xxxi, 45) that "presumption
870 2, 21 | such as the acts of the moral virtues, for ~sake of insuring
871 2, 22 | among the virtues ~whether moral or intellectual. Neither,
872 2, 22 | 2/2~Consequently just as moral virtue is defined as being "
873 2, 22 | we might say that it is a moral virtue about works done
874 2, 22 | aspect of a friendly and ~moral duty, or rather that of
875 2, 22 | wit, as it is based on the moral goodness of the virtues.
876 2, 22 | in the definition of the moral virtues, as explained in ~
877 2, 22 | more excellent ~than the moral, or the intellectual virtues,
878 2, 22 | excellent than the other moral ~virtues, which attain reason
879 2, 22 | intellectual virtues over the moral virtues (Ethic. x, 7,8): ~
880 2, 22 | of human life, as do ~the moral virtues, which make man
881 2, 22 | is that the principal of moral acts is the will, ~whose
882 2, 23 | 12). Consequently every moral sin is contrary to ~charity,
883 2, 23 | charity is destroyed ~by every moral sin. Hence it is evident
884 2, 25 | fellowship of grace, namely, moral instruction. For in ~this
885 2, 27 | virtues, nor ~among the moral, nor among the intellectual
886 2, 28 | virtue. Moreover it is not a moral virtue, because ~neither
887 2, 28 | considered as a virtue, is a moral virtue having ~relation
888 2, 29 | on account of a certain moral equity, as ~in the case
889 2, 31 | Further, Gregory says (Moral. xxiii, 8) that "one ought
890 2, 32 | 1: According to Gregory (Moral. xxv, 11), "it is one thing
891 2, 32 | sin. Hence Gregory says (Moral. xxv, ~11): "Even as sometimes
892 2, 32 | OBJ 3: Further, vice is a moral evil. Now hatred regards
893 2, 32 | On the contrary, Gregory (Moral. xxxi) does not reckon hatred
894 2, 32 | contrary, Gregory says (Moral. xxxi, 45) that "out of
895 2, 33 | On the contrary, Gregory (Moral. xxxi, 45) distinguishes
896 2, 33 | precept, in so far as it is a moral precept, implicitly ~commands
897 2, 33 | assigned. ~Now Gregory (Moral. xxxi, 45) assigns six daughters
898 2, 33 | contrary, The same Gregory (Moral. xxxi, 45) states that sloth
899 2, 33 | Gregory more fittingly (Moral. ~xxxi, 45) calls sloth
900 2, 34 | good, for Gregory says (Moral. v, 46) of the envious man ~
901 2, 34 | one," and Gregory says (Moral. v, 46) that ~"we can envy
902 2, 34 | punishment: for Gregory says (Moral. v, 46): "When the foul
903 2, 34 | sin. Hence Gregory says (Moral. xxii, 11): "It ~very often
904 2, 34 | them. For Gregory says (Moral. xxxi, 45): "The ~leading
905 2, 34 | grave sin, for Gregory says (Moral. v, 46): "Though ~in every
906 2, 34 | unfittingly assigned by ~Gregory (Moral. xxxi, 45), who says that
907 2, 34 | the authority of Gregory (Moral. xxxi, 45) who ~states that
908 2, 34 | OBJ 1: As Gregory says (Moral. xxxi, 45), "the capital
909 2, 35 | the authority of Gregory (Moral. xxxi, 45).~Aquin.: SMT
910 2, 36 | anger, as Gregory declares (Moral. ~xxxi, 14). Therefore contention
911 2, 36 | the authority of Gregory (Moral. xxxi, 14).~Aquin.: SMT
912 2, 37 | opposed to unity. For in the moral, as in the physical order,
913 2, 37 | accidental. Now, in the moral order, ~the essential is
914 2, 39 | envy, according to Gregory (Moral. xxxi, ~17). Therefore strife
915 2, 39 | contrary, Gregory says (Moral. xxxi, 17) that "anger gives
916 2, 40 | from them, as appears from Moral. xxxi, 45, where both kinds
917 2, 41 | something which ~specifies the moral act. But the notion of scandal
918 2, 41 | special kind of end, because moral ~actions take their species
919 2, 41 | property. Hence Gregory says (Moral. xxxi, 13): "Sometimes we ~
920 2, 43 | contrary, Gregory says (Moral. ii, 49) that "wisdom is
921 2, 43 | Further, Gregory says (Moral. vi, 37) that "in contemplation
922 2, 43 | folly," as Gregory says ~(Moral. ii, 49). Now many that
923 2, 44 | according to ~Gregory (Moral. x, 49). Therefore folly
924 2, 44 | contrary, Gregory says (Moral. ii, 26) that "the gift
925 2, 44 | wisdom, as ~Gregory declares (Moral. x, 49). Sometimes however
926 2, 44 | daughter of lust. For Gregory ~(Moral. xxxi, 45) enumerates the
927 2, 44 | Now, according to Gregory (Moral. x, 29) ~"the wisdom of
928 2, 45 | appoints the end to the moral virtues?~(7) Whether it
929 2, 45 | it fixes the mean in the moral virtues?~(8) Whether its
930 2, 45 | virtues, it is worse." Now the moral virtues, of ~which he is
931 2, 45 | contrary, Gregory states (Moral. ii, 49) that prudence, ~
932 2, 45 | have it, but also as the moral virtues have it, ~among
933 2, 45 | 13) that "the effect of ~moral virtue is right action as
934 2, 45 | differentiated from the moral ~virtues according to a
935 2, 45 | appetitive power, ~wherein is moral virtue. Hence it is evident
936 2, 45 | virtue in general, but of moral ~virtue, the definition
937 2, 45 | same matter in common with moral virtue; because, just as
938 2, 45 | just as the subject of moral virtue is something that ~
939 2, 45 | partakes of reason, so moral virtue has the aspect of
940 2, 45 | they are ~the matter of the moral virtues, in so far as they
941 2, 45 | prudence appoints the end to moral virtues?~Aquin.: SMT SS
942 2, 45 | prudence appoints the end to moral virtues. ~Since prudence
943 2, 45 | is in the reason, while moral virtue is in the appetite, ~
944 2, 45 | prudence stands in relation to moral virtue, as reason to ~the
945 2, 45 | appoints the end to the moral virtues.~Aquin.: SMT SS
946 2, 45 | appoints the end to all moral virtues.~Aquin.: SMT SS
947 2, 45 | prudence disposes of the other moral ~virtues, and commands them.
948 2, 45 | says (Ethic. vi, 12) that "moral virtue ~ensures the rectitude
949 2, 45 | prudence to ~appoint the end to moral virtues, but only to regulate
950 2, 45 | answer that, The end of moral virtues is human good. Now
951 2, 45 | Wherefore the ends of moral virtue must of necessity ~
952 2, 45 | such are the ends of the moral virtues, ~since the end
953 2, 45 | prudence to appoint the end to moral virtues, but only to regulate
954 2, 45 | synderesis" appoints ~the end to moral virtues, as stated above (
955 2, 45 | 3: The end concerns the moral virtues, not as though they ~
956 2, 45 | more excellent than the moral virtues, and moves them:
957 2, 45 | prudence to find the mean in moral virtues?~Aquin.: SMT SS
958 2, 45 | prudence to find the ~mean in moral virtues. For the achievement
959 2, 45 | the mean is the end of ~moral virtues. But prudence does
960 2, 45 | does not appoint the end to moral virtues, as ~shown above (
961 2, 45 | follow the mean" belongs to moral ~virtue by reason of itself,
962 2, 45 | does not cause the mean in moral ~virtues.~Aquin.: SMT SS
963 2, 45 | the manner of reason. But moral ~virtue tends to the mean
964 2, 45 | not appoint the mean to ~moral virtues.~Aquin.: SMT SS
965 2, 45 | foregoing definition of moral virtue (A[5], ~OBJ[1]) it
966 2, 45 | The proper end of each moral virtue consists precisely ~
967 2, 45 | the mean is the end of a moral virtue, yet this mean is ~
968 2, 45 | 3 Para. 1/1~Reply OBJ 3: Moral virtue after the manner
969 2, 45 | Philosopher is speaking there of moral virtue. Now just ~as every
970 2, 45 | virtue. Now just ~as every moral virtue that is directed
971 2, 45 | prudence simply so called to moral virtue.~Aquin.: SMT SS Q[
972 2, 45 | estimate through the habits of moral virtue, which rectify the ~
973 2, 45 | appetite: wherefore without the moral virtues there is no prudence,
974 2, 45 | prudence, for Gregory says (Moral. ii, 46) that "the ~other
975 2, 47 | seem to be the concern of moral virtues ~rather than of
976 2, 47 | apparently belongs ~to the moral virtues rather than to prudence.~
977 2, 47 | they are the concern of moral virtues, ~in so far as moral
978 2, 47 | moral virtues, ~in so far as moral virtues are perfected by
979 2, 47 | Caution is required in moral acts, that we may be on
980 2, 48 | All matters connected with moral virtue belong to prudence ~
981 2, 48 | included in the definition of moral virtue, as stated above (
982 2, 49 | even as ~neither are the moral virtues without prudence,
983 2, 49 | results from the habits of moral virtue; but this judgment
984 2, 50 | virtues, according to Gregory (Moral. ii, 49). Now for the purpose
985 2, 50 | contrary, Gregory says (Moral. xvii, 12): "When either
986 2, 51 | prudence is more akin to moral action than knowledge is. ~
987 2, 51 | its very nature, denotes a moral vice; and ~for this reason
988 2, 51 | according to Gregory, ~who says (Moral. ii, 49) that the gift of "
989 2, 51 | prudence is shared by all the moral virtues, ~and accordingly
990 2, 51 | perseverance in good belongs to all moral virtues, ~chiefly, however,
991 2, 51 | according to Gregory (Moral. xxxi, 45). Therefore the
992 2, 51 | contrary, Gregory declares (Moral. xxxi, 45) that the aforesaid ~
993 2, 52 | extends to any kind ~of moral matter. Since then solicitude
994 2, 52 | sloth, according to Gregory (Moral. xxxi, 45). Now sloth is
995 2, 52 | prudence, but to the executive moral ~virtues. Therefore negligence
996 2, 52 | For a gloss ~of Gregory [*Moral. ix. 34] on Job 9:28, "I
997 2, 53 | excellent than the other moral virtues, since it governs ~
998 2, 53 | which is the chief of the moral virtues. Therefore prudence
999 2, 53 | laughed to scorn," says (Moral. x, 29): "The wisdom of ~
1000 2, 53 | On the contrary, Gregory (Moral. xxxi, 45) states that fraud
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